Harbour Life Quotes

She is a woman of honour and smartness whose wild leaves out luck, always taking risks, and there is something in her brow now, that only she can recognize in a mirror. Ideal and idealistic in that shiny dark hair! People fall in love with her. She is a woman I don’t know well enough to hold in my wing, if writers have wings, to harbour for the rest of my life.

Only teenagers think boring is bad. Adults, grown men and women who've been around the block a few times, know that boring is a gift straight from God. Life has more than enough excitement up its sleeve, ready to hit you with as soon as you're not looking, without you adding to the drama.

People you knew when you were teenagers, the ones who saw your stupidest haircut and the most embarrassing things you've done in your life, and they still cared about you after all that: they're not replaceable, you know?

For the only safe harbour in this life's tossing, troubled sea is to refuse to be bothered about what the future will bring and to stand ready and confident, squaring the breast to take without skulking or flinching whatever fortune hurls at us.

Back in Washington, alone in the late afternoon of December 7, a chastened Franklin Roosevelt considered the situation.  He may have wondered how things had gone so terribly wrong.  But what might have been was now hindsight—the United States was at war and was in it to win. He spoke quietly to his secretary, Grace Tully. “Sit down, Grace. I’m going before Congress tomorrow. I’d like to dictate my message. It will be short.” 

A man is never happy, but spends his whole life in striving after something that he thinks will make him so; he seldom attains his goal, and when he does, it is only to be disappointed; he is mostly shipwrecked in the end, and comes into harbour with mast and rigging gone. And then, it is all one whether he is happy or miserable; for his life was never anything more than a present moment always vanishing; and now it is over.

Yamamoto was considered, both in Japan and the United States, as intelligent, capable, aggressive, and dangerous. Motivated by his skill as a poker player and casino gambler, he was continually calculating odds on an endless variety of options. He played bridge and chess better than most good players. Like most powerful leaders he was articulate and persuasive, and once in a position of power he pushed his agenda relentlessly. Whether he would push his odds successfully in the Pacific remained to be seen.

That’s it. Let’s go.” “Yep,” whispered Suley. He turned to leave. “This is crazy.” He had his phone in his hand. “Look, we’re still in Rowland Forest. What’s this fence doing here? How come it’s not marked?” “We’ll tell your father about it.” Saskia pulled at his arm, looking anxiously around and up. To her horror, she saw a surveillance camera mounted on an overhead tree branch. It pointed straight at them. “Merde! Suley, we’ve got to go!” she hissed, pointing to the camera. His eyes widened. Distant shouts and an engine roaring to life exploded the forest calm. Suley and Saskia bolted back the way they’d come.

The Earth is the only world known so far to harbour life. There is nowhere else, at least in the near future, to which our species could migrate. Visit? Yes. Settle? Not yet. Like it or not, for the moment, the Earth is where we make our stand. It has been said that astronomy is a humbling and character-building experience. ... To me, it underscores our responsibility to deal more kindly with one another and to preserve, and cherish, the pale blue dot; the only home we've ever known.

In History, stagnant waters, whether they be stagnant waters of custom or those of despotism, harbour no life; life is dependent on the ripples created by a few eccentric individuals. In homage to that life and vitality, the community has to brave certain perils and must countenance a measure of heresy. One must live dangerously if one wants to live at all.

And so there is no reason for you to think that any man has lived long because he has grey hairs or wrinkles, he has not lived long – he has existed long. For what if you should think that man had had a long voyage who had been caught by a fierce storm as soon as he left harbour, and, swept hither and thither by a succession of winds that raged from different quarters, had been driven in a circle around the same course? Not much voyaging did he have, but much tossing about.

She has a serene, glowing disposition. She looks at you and the rest of the world through the eyes of a lynx and is always mysterious, possibly because she always harbours those hidden laughs just beneath her lips. She’s always ready to laugh.

The longer one lives, the more mysterious life seems.

You can't replace one dog with another any more than you can replace one person with another, but that's not to say you shouldn't get more dogs and people in your life.

In the meantime the strike is over, with a remarkably low loss of life. All is quiet, they report, all is quiet. In the deserted harbour there is yet water that laps against the quays. In the dark and silent forest there is a leaf that falls. Behind the polished panelling the white ant eats away the wood. Nothing is ever quiet, except for fools.

Life and death, the child and the mother, are ever meeting as the one draws into harbour and the other sets sail. They exchange a bright "All's well" and pass on.

I am not in the body of life. I hover on the extremities. I float.

Probably he was thinking what a boring bollocks I was. Plenty of people think the same thing- all of them are teenagers, mentally if not physically. Only teenagers think boring is bad. Adults, grown men and women who've been around the block a few times, know that boring is a gift straight from God. Life has more then enough excitement up its sleeve, ready to hit you as soon as you're not looking, without you adding to the drama.

Satisfied, Sundae trotted to a bush near the lake, dug vigorously for some seconds and pulled out a bone deliciously covered in mud and bits of vegetation. She took her prize to a still-sunny patch of grass and began to gnaw at it. Two magpies, their greyish necks identifying them as juveniles, landed on a nearby branch. Sundae paused, eyes flicking up to stare at the birds, then returned to attend to the bone. One of the magpies swooped down and landed on the lawn a couple of metres away from the dog. Sunny’s top lip trembled up in the prelude of a snarl. The magpie approached the dog. Sundae’s body tensed, lip furling up further, eyes focused on the agitator. The magpie inched closer. When it was half a metre away, Sundae launched. The bird flew back to the branch next to its companion. Then both birds threw their heads back and let out a rollicking call; it sounded like laughter. Rumbling a growl, Sundae returned to her bone, casting baleful glares at the birds as she gnawed. Saskia and Tania chuckled. “For all of my life, I have watched the magpies and dogs of Woodgrove play this game,” Tania said. “And every time I see it, I have to laugh.

Have you ever been at sea in a dense fog, when it seemed as if a tangible white darkness shut you in, and the great ship, tense and anxious, groped her way toward the shore with plummet and sounding-line, and you waited with beating heart for something to happen? I was like that ship before my education began, only I was without compass or sounding-line, and had no way of knowing how near the harbour was. "Light! give me light!" was the wordless cry of my soul, and the light of love shone on me in that very hour.

One gram of moss from the forest floor, a piece about the size of a muffin, would harbour 150,000 protozoa, 132,000 tardigrades, 3,000 springtails, 800 rotifers, 500 nematodes, 400 mites, and 200 fly larvae. These numbers tell us something about the astounding quantity of life in a handful of moss.

Just about everything in this life is treacherous, ready to twist and shape-shift at any second; it seemed to me that the whole world would be a different place if you had someone you were certain of, certain to the bone, or if you could be that to someone else.

One thing which even the most seasoned and discerning masters of the art of choice do not and cannot choose, is the society to be born into - and so we are all in travel, whether we like it or not. We have not been asked about our feelings anyway. Thrown into a vast open sea with no navigation charts and all the marker buoys sunk and barely visible, we have only two choices left: we may rejoice in the breath-taking vistas of new discoveries - or we may tremble out of fear of drowning. One option not really realistic is to claim sanctuary in a safe harbour; one could bet that what seems to be a tranquil haven today will be soon modernized, and a theme park, amusement promenade or crowded marina will replace the sedate boat sheds. The third option not thus being available, which of the two other options will be chosen or become the lot of the sailor depends in no small measure on the ship's quality and the navigation skills of the sailors. Not all ships are seaworthy, however. And so the larger the expanse of free sailing, the more the sailor's fate tends to be polarized and the deeper the chasm between the poles. A pleasurable adventure for the well-equipped yacht may prove a dangerous trap for a tattered dinghy. In the last account, the difference between the two is that between life and death.

So you must not think a man has lived long because he has white hair and wrinkles: he has not lived long, just existed long. For suppose you should think that a man had had a long voyage who had been caught in a raging storm as he left harbour, and carried hither and thither and driven round and round in a circle by the rage opposing winds. He did not have a long voyage, just a long tossing about.

All my life I had wanted to travel but what I discovered that year was that the things that you find out become the places that you go and sometimes you find them out by being jettisoned off alone and other times it is the people who choose to stand by your side who give you the clues. But the important things that happen to you will happen to you even in the smallest places...

She had not the strength to come to life now, in England, so foreign, skies so hostile. She knew she would die like an early, colourless, scentless flower that the end of the winter puts forth mercilessly. And she wanted to harbour her modicum of twinkling life.

The great museums may harbour the conscience for the natural world, not merely provide its catalogue.

So you must not think a man has lived long because he has white hair and wrinkles: he has not lived long, just existed long. For suppose you should think that a man had had a long voyage who had been caught in a raging storm as he left harbour, and carried hither and thither and driven round and round in a circle by the rage of opposing winds? He did not have a long voyage, just a long tossing about.

In his life he too, like all people, had harboured ideas and dreams. Some he had fulfilled for himself; some had been granted to him. Many things had remained out of reach, or barely had he reached them than they were torn from his hands again. But he was still here. And in the mornings after the first snowmelt, when he walked across the dew-soaked meadow outside his hut and lay down on one of the flat rocks scattered there, the cool stone at his back and the first warm rays of sun on his face, he felt that many things had not gone so badly after all.

Yet,'said Maturin, pursuing his own thought, 'there is a quality in dogs, I must confess, rarely to be seen elsewhere and that is affection: I do not mean the violent possessive protective love for their owner but rather that mild, steady attachment to their friends that we see quite often in the best sort of dog. And when you consider the rarity of plain disinterested affection among our own kind, once we are adult, alas - when you consider how immensely it enhances daily life and how it enriches a man's past and future, so that he can look backward and forward with complacency - why, it is a pleasure to find it in brute creation.

In literature one has the best company in the world at complete command; one also has the worst. One has a social conscience which dissuades one from harbouring unprofitable company in life, and I find that my two canons are a great aid and support for an analogous literary conscience which speaks up against consorting with unprofitable company in literature.

A ship in a harbour is a safe ship, but that's not what ships are built for. In the same way, a woman in a good relationship feels safe. But truth is, she innately knows she was not built for unnecessary safety, but rather for ultimate passion.

There is always a mysterious conflict in every artist; if life treats him roughly he longs for peace and calm, but if he comes into safe harbour he longs to be back in the turmoil.

THOUGHTS Just like a forest manifests from a seed, your life manifests from the thoughts you inculcate. Therefore always harbour positive thoughts.

the world of men harbours a morbid condition of overfondness for themselves

My mother called me Silver. I was born part precious metal part pirate. I have no father. There's nothing unusual about that -even children who do have fathers are often surprised to see them. My own father came out of the sea and went back that way. He was crew on a fishing boat that harboured with us one night when the waves were crashing like dark glass. His splintered hulll shored him for long enough to drop anchor inside my mother. Shoals of babies vied for life. I won.

Coming so close to death as a young child, only to resurface again into your life, imbued in me for a long time a brand of recklessness, a cavalier or even crazed attitude to risk. It could, I can see, have gone the other way, and made me into a person hindered by fear, hobbled by caution. Instead, I leapt off harbour walls. I walked alone in remote mountains. I took night trains through Europe on my own, arriving in capital cities in the middle of the night with nowhere to stay.

The long, green, seaward-looking glen was filled with dusk, and beyond it were meadows of sunset. The harbour was radiant, purple here, azure there, opal elsewhere. The maple grove was beginning to be misty green. Rilla looked about her with wistful eyes. Who said that spring was the joy of the year? It was the heart-break of the year. And the pale-purply mornings and the daffodil stars and the wind in the old pine were so many separate pangs of the heart-break. Would life ever be free from dread again?

If the universe is teeming with life other than ours, then this, we are told, makes it quite ridiculous to believe that God should be so concerned with the human race as to ‘come down from Heaven’ and be made man for its redemption. If, on the other hand, our planet is really unique in harbouring organic life, then this is thought to prove that life is only an accidental by-product in the universe and so again to disprove our religion.

Those people fleeing down the main road look like a flock of sheep… They’re going along like frightened sheep…’ In vain did Fabrice stress the word sheep, his companions no longer remembered being annoyed by the word an hour earlier. This demonstrates one of the differences between the Italian and the French characters: the Frenchman is undoubtedly the happier of the two, for he glides lightly over life’s incidents and harbours no resentment.

In all the lands ruled by that City, with its domes and its bronze and golden doors, its palaces and gardens and statues, forums and theatres and colonnades, bathhouses and shops and guildhalls, taverns and whorehouses and sanctuaries and the great Hippodrome, its triple landward walls that had never yet been breached, and its deep, sheltered harbour and the guarded and guarding seas, there was a timeworn phrase that had the same meaning in every tongue and every dialect. To say of a man that he was sailing to Sarantium was to say that his life was on the cusp of change: poised for emergent greatness, brilliance, fortune – or else at the very precipice of a final and absolute fall as he met something to vast for his capacity. Valerius the Trakesian had become an Emperor.

The entire life of the human soul is mere motions in the shadows. We live in a twilight of consciousness, never in accord with whom we are or think we are. Everyone harbours some kind of vanity, and there’s an error whose degree we can’t determine. We’re something that goes on during the show’s intermission; sometimes, through certain doors, we catch a glimpse of what may be no more than scenery. The world is one big confusion, like voices in the night.

Why do I make room in my mind for such filth and nonsense? Do I hope that if feeling disguises itself as thought I shall feel less? Aren’t all these notes the senseless writhings of a man who won’t accept the fact that there is nothing we can do with suffering except to suffer it? Who still thinks there is some device (if only he could find it) which will make pain not to be pain. It doesn’t really matter whether you grip the arms of the dentist’s chair or let your hands lie in your lap. The drill drills on. And grief still feels like fear. Perhaps, more strictly, like suspense. Or like waiting; just hanging about waiting for something to happen. It gives life a permanently provisional feeling. It doesn’t seem worth starting anything. I can’t settle down. I yawn, I fidget, I smoke too much. Up till this I always had too little time. Now there is nothing but time. Almost pure time, empty successiveness. One flesh. Or, if you prefer, one ship. The starboard engine has gone. I, the port engine, must chug along somehow till we make harbour. Or rather, till the journey ends. How can I assume a harbour? A lee shore, more likely, a black night, a deafening gale, breakers ahead—and any lights shown from the land probably being waved by wreckers. Such was H.’s landfall. Such was my mother’s. I say their landfalls; not their arrivals.

And Hana moves possibly in the company that is not her choice. She, at even this age, thirty-four, has not found her own company, the ones she wanted. She is a woman of honor and smartness whose wild love leaves out luck, always taking risks, and there is something in her brow now that only she can recognize in a mirror. Ideal and idealistic in that shiny dark hair! People fall in love with her. She still remembers the lines of poems the Englishman read out loud to her from his commonplace book. She is a woman I don't know well enough to hold in my wing, if writers have wings, to harbour for the rest of my life.

Ah, the harbour bells of Cambridge! Whose fountains in moonlight and closed courts and cloisters, whose enduring beauty in its virtuous remote self-assurance, seemed part, less of the loud mosaic of one's stupid life there, though maintained perhaps by the countless deceitful memories of such lives, than the strange dream of some old monk, eight hundred years dead, whose forbidding house, reared upon piles and stakes driven into the marshy ground, had once shone like a beacon out of the mysterious silence, and solitude of the fens. A dream jealously guarded: Keep off the Grass. And yet whose unearthly beauty compelled one to say: God forgive me.

Gjøa was later presented as a gift to the city of San Francisco, remaining on display in Golden Gate Park until 1972, when it was returned to Norway. It now resides in Oslo harbour, next to two other famous Norwegian ships, Fridtjof Nansen’s Fram and Thor Heyerdahl’s Kon-Tiki.

Yet those Sundays, when I was seven, marked the beginning of my exile from the world I loved. Like a ship that leaves a port for the vast expanse of sea, those much looked forward to days took me away from the safe harbour of childhood towards the precarious waters of adult life.

The art of leaving things alone. Especially when the seas of public or personal life are stormiest. There are whirlwinds in the affairs of men, tempests of the will, and it makes good sense to retire and wait things out in a safe harbour... Let nature or morality take its course.

Bitterness is what happens when we view the things we want which we don't have. Those harbouring bitterness in their hearts have the tendency to alienate themselves from those things that cause the bitter taste. Which is why bitterness never works. Because in order to acheive that which we want but don't have, we need to be putting ourselves in that river, in those rivers, and flowing in them. Bitterness is an anchor that denies you the right to flow in, and towards, the things that you really wish you had. Grace of the Soul is what empowers you with the ability to be joyful for the ones who have what you don't yet have. Grace of Soul is the canoe helping you to flow with and in those rivers.

the first riddle of the universe: asking, when is a man not a man?: telling them take their time, yungfries, and wait till the tide stops (for from the first his day was a fortnight) and offering the prize of a bittersweet crab, a little present from the past, for their copper age was yet un-minted, to the winner. One said when the heavens are quakers, a second said when Bohemeand lips, a third said when he, no, when hold hard a jiffy, when he is a gnawstick and detarmined to, the next one said when the angel of death kicks the bucket of life, still another said when the wine's at witsends, and still another when lovely wooman stoops to conk him, one of the littliest said me, me, Sem, when pappa papared the harbour, one of the wittiest said, when he yeat ye abblokooken and he zmear he zelf zo zhooken, still one said when you are old I'm grey fall full wi sleep, and still another when wee deader walkner, and another when he is just only after having being semisized, another when yea, he hath no mananas, and one when dose pigs they begin now that they will flies up intil the looft. All were wrong, so Shem himself, the doctator, took the cake, the correct solution being — all give it up? — when he is a — yours till the rending of the rocks, — Sham.

... what you get out of life is mostly what you planted. Not always, no, but mostly. If you think you're a success, you will be a success; if you think you deserve nothing but crap, you'll get nothing but crap. Your inner reality shapes your outer one, every day of your life. Do you follow me?

As we have seen, Villefort belonged to the nobility of the town and M. Morrel to the plebeian part of it: the former was an extreme Royalist, the latter suspected of harbouring Bonapartist sympathies. Villefort looked contemptuously at Morrel and answered coldly: ‘You know, Monsieur, that one can be mild in one’s private life, honest in one’s business dealings and skilled in one’s work, yet at the same time, politically speaking, be guilty of great crimes.

...Hope is a ridiculous failing that we need to harbour in order to lead a serene life…

There is a harbour to be reached, after the storm has abated!

In Socrates’ lifetime more than 800 triremes were launched from Athenian-controlled harbours: the largest manned navy the world had ever known.

ocean vents harbour some of the most extraordinary life on the planet.

To give your life is one thing; to do it for a gesture is another; but to do it for a gesture you know is meaningless is a desolate trick of fate.

I dive down into the depth of the ocean of forms, hoping to gain the perfect pearl of the formless. No more sailing from harbour to harbour with this my weather-beaten boat. The days are long passed when my sport was to be tossed on waves. And now I am eager to die into the deathless. Into the audience hall by the fathomless abyss where swells up the music of toneless strings I shall take this harp of my life. I shall tune it to the notes of forever, and when it has sobbed out its last utterance, lay down my silent harp at the feet of the silent.

There are so many memories, lurking in all the spaces of everywhere. They lie trapped like frozen ghosts, existing only when someone who knows of that memory thinks about that particular time and place and their mind reactivates it. We walk through these ghosts all the time, not knowing we tread the footprints of another person’s story. Just one bench on top of a viewpoint could be harbouring so many stories. It could be the bench where a couple broke up, or where another couple had their first kiss. It could be the bench where someone thought about taking their own life, or where they got the phone call that something amazing had happened. Layered in just one bench there’s an infinite amount of memories. Multiple people living near one particular bench could all share it as special without even knowing each other. We leave behind echoes of our lives everywhere we go, trapping them into the fabric of the world around us.

The only harbour safe from the seething storms of this life is scorn of the future, a firm stand, a readiness to receive Fortune's missiles full in the breast, neither skulking nor turning the back.

As you overcome adversity in your life, you will become stronger. Then you will be better able to help others – those who are working, in their turn, to find a safe harbour from the storms that rage about them.

They seemed so free, and were as a matter of fact so tangled and tied up, inside themselves. They seemed so dashing and unconventional, and were really so conventional, so, as it were, shut up indoors inside themselves. They looked like bold, tall young sloops, just slipping from the harbour, into the wide seas of life. And they were, as a matter of fact, two poor young rudderless lives, moving from one chain anchorage to another.

One of those awfully simple and beautiful days with you that makes me afraid of dying, makes me afraid of not being. When the soft 6 o’clock sun is slowly sinking behind the harbour, and your smile, effortless and tidy, makes time take flight. You save me from death but also from lifeless living. With you, nothing's wasted on me. The music of the breeze, the colours of children’s footsteps, the dancing trees—I drink them all and, what’s more, you drink these with me. One of those insignificant days when we do nothing and achieve nothing, and yet, chasing the ducks and sharing my last stick of gum with you is everything.

The difference between her and me might be figured by that between the stately ship, cruising safe on smooth seas, with its full complement of crew, a captain gay and brave, and venturous and provident; and the life-boat, which most days of the year lies dry and solitary in an old dark boat-house, only putting to sea when the billows run high in rough weather, when cloud encounters water, when danger and death divide between them the rule of the great deep. No, the 'Louisa Bretton' never was out of harbour on such a night, and in such a scene: her crew could not conceive it; so the half-drowned life-boat man keeps his own counsel, and spins no yarns.

I’m lying on the ground looking up at the branches of an oak tree. Dappled light is shining through the canopy, the leaves whisper ancient incantations. This tree, in its living stage, rooted in sights and sounds that I’ll never know, has witnessed extinctions and wars, loves and losses. I wish we could translate the language of trees – hear their voices, know their stories. They host such an astonishing amount of life – there are thousands of species harbouring in and on and under this mighty giant. And I believe trees are like us, or they inspire the better parts of human nature. If only we could be connected in the way this oak tree is connected with its ecosystem.

Fireworks made of glass. An explosion of dew. Crescendo. Diminuendo. Silence. There are drugs that work the same, and while I am not suggesting that our founder purchased the glassworks to get more drops, it is clear that she had the seed planted, not once, but twice, and knew already the lovely contradictory nature of glass and she did not have to be told, on the day she saw the works at Darling Harbour, that glass is a thing in disguise, an actor, is not solid at all, but a liquid, that an old sheet of glass will not only take on a royal and purplish tinge but will reveal its true liquid nature by having grown fatter at the bottom and thinner at the top, and that even while it is as frail as the ice on a Parramatta puddle, it is stronger under compression than Sydney sandstone, that it is invisible, solid, in short, a joyous and paradoxical thing, as good a material as any to build a life from.

You. Man at the machine and man in the workshop. If tomorrow they tell you you are to make no more water-pipes and saucepans but are to make steel helmets and machine-guns, then there's only one thing to do: Say NO! You. Woman at the counter and woman in the office. If tomorrow they tell you you are to fill shells and assemble telescopic sights for snipers' rifles, then there's only one thing to do: Say NO! You. Research worker in the laboratory. If tomorrow they tell you you are to invent a new death for the old life, then there's only one thing to do: Say NO! You. Priest in the pulpit. If tomorrow they tell you you are to bless murder and declare war holy, then there's only one thing to do: Say NO! You. Pilot in your aeroplane. If tomorrow they tell you you are to carry bombs over the cities, then there's only one thing to do: Say NO! You. Man of the village and man of the town. If tomorrow they come and give you your call-up papers, then there's only one thing to do: Say NO! You. Mother in Normandy and mother in the Ukraine, mother in Vancouver and in London, you on the Hwangho and on the Mississippi, you in Naples and Hamburg and Cairo and Oslo - mothers in all parts of the earth, mothers of the world, if tomorrow they tell you you are to bear new soldiers for new battles, then there's only one thing to do: Say NO! For if you do not say NO - if YOU do not say no - mothers, then: then! In the bustling hazy harbour towns the big ships will fall silent as corpses against the dead deserted quay walls, their once shimmering bodies overgrown with seaweed and barnacles, smelling of graveyards and rotten fish. The trams will lie like senseless glass-eyed cages beside the twisted steel skeleton of wires and track. The sunny juicy vine will rot on decaying hillsides, rice will dry in the withered earth, potatoes will freeze in the unploughed land and cows will stick their death-still legs into the air like overturned chairs. In the fields beside rusted ploughs the corn will be flattened like a beaten army. Then the last human creature, with mangled entrails and infected lungs, will wander around, unanswered and lonely, under the poisonous glowing sun, among the immense mass graves and devastated cities. The last human creature, withered, mad, cursing, accusing - and the terrible accusation: WHY? will die unheard on the plains, drift through the ruins, seep into the rubble of churches, fall into pools of blood, unheard, unanswered, the last animal scream of the last human animal - All this will happen tomorrow, tomorrow, perhaps, perhaps even tonight, perhaps tonight, if - if - You do not say NO.

A ship in a harbour is a safe ship, but that's not what ships are built for. In the same way, a woman in a good relationship feels safe. But truth is, she innately knows she was not built for unnecessary safety, but rather for a sea of passion.

For the only safe harbour in this life’s tossing, troubled sea is to refuse to be bothered about what the future will bring and to stand ready and confident, squaring the breast to take without skulking or flinching whatever fortune hurls at us.

Deal. The pee nappies are yours.’ Then she added, ‘Your father can take care of the shitty ones.’ Their laughter echoed through the deserted harbour. Anna would always remember that moment as one of the best in her life. That moment when the ice thawed.

Whereas I had kept my distance from others all my life. I had not bothered them, and they had not bothered me, and so I harboured no anger. It was only my loneliness that ate at me, and it was this same loneliness that led me to betray myself in myriad ways.

The Chorus Line: The Birth of Telemachus, An Idyll Nine months he sailed the wine-red seas of his mother's blood Out of the cave of dreaded Night, of sleep, Of troubling dreams he sailed In his frail dark boat, the boat of himself, Through the dangerous ocean of his vast mother he sailed From the distant cave where the threads of men's lives are spun, Then measured, and then cut short By the Three Fatal Sisters, intent on their gruesome handcrafts, And the lives of women also are twisted into the strand. And we, the twelve who were later to die by his hand At his father's relentless command, Sailed as well, in the dark frail boats of ourselves Through the turbulent seas of our swollen and sore-footed mothers Who were not royal queens, but a motley and piebald collection, Bought, traded, captured, kidnapped from serfs and strangers. After the nine-month voyage we came to shore, Beached at the same time as he was, struck by the hostile air, Infants when he was an infant, wailing just as he wailed, Helpless as he was helpless, but ten times more helpless as well, For his birth was longed-for and feasted, as our births were not. His mother presented a princeling. Our various mothers Spawned merely, lambed, farrowed, littered, Foaled, whelped and kittened, brooded, hatched out their clutch. We were animal young, to be disposed of at will, Sold, drowned in the well, traded, used, discarded when bloomless. He was fathered; we simply appeared, Like the crocus, the rose, the sparrows endangered in mud. Our lives were twisted in his life; we also were children When he was a child, We were his pets and his toythings, mock sisters, his tiny companions. We grew as he grew, laughed also, ran as he ran, Though sandier, hungrier, sun-speckled, most days meatless. He saw us as rightfully his, for whatever purpose He chose, to tend him and feed him, to wash him, amuse him, Rock him to sleep in the dangerous boats of ourselves. We did not know as we played with him there in the sand On the beach of our rocky goat-island, close by the harbour, That he was foredoomed to swell to our cold-eyed teenaged killer. If we had known that, would we have drowned him back then? Young children are ruthless and selfish: everyone wants to live. Twelve against one, he wouldn't have stood a chance. Would we? In only a minute, when nobody else was looking? Pushed his still-innocent child's head under the water With our own still-innocent childish nursemaid hands, And blamed it on waves. Would we have had it in us? Ask the Three Sisters, spinning their blood-red mazes, Tangling the lives of men and women together. Only they know how events might then have had altered. Only they know our hearts. From us you will get no answer.

Some people are straightforward. What you see is indeed what you get. Their words have no subtext and their hearts are open. Such individuals possess a naïveté which is both striking and humbling, and which inspires trust in others because these people are themselves trusting. They see life essentially through childlike eyes and, because of that, the more cynical members of the human race often consider them foolish and unsophisticated. Those more experienced in the ways of the world view them as easy marks, such stuff as the con-man’s wet dreams are made on. Straightforward people are very much in the minority, and in today’s world where idealism has become unfashionable and the concept of self-sacrifice unfathomable, they are in all likelihood an endangered species. For the rest of us, lying and deception is a necessary social skill. One we practice every day. Those – like myself – suckled at the breast of Perfidious Albion especially see the public expression of vulnerability as anathema. We harbour an abhorrence for emotional weakness; and we Brits are by no means the only ones. On a dog-eat-dog planet if you are to thrive, you have to be in control of yourself. Or at least appear to be.

Physiological stress, then, is the link between personality traits and disease. Certain traits — otherwise known as coping styles — magnify the risk for illness by increasing the likelihood of chronic stress. Common to them all is a diminished capacity for emotional communication. Emotional experiences are translated into potentially damaging biological events when human beings are prevented from learning how to express their feelings effectively. That learning occurs — or fails to occur — during childhood. The way people grow up shapes their relationship with their own bodies and psyches. The emotional contexts of childhood interact with inborn temperament to give rise to personality traits. Much of what we call personality is not a fixed set of traits, only coping mechanisms a person acquired in childhood. There is an important distinction between an inherent characteristic, rooted in an individual without regard to his environment, and a response to the environment, a pattern of behaviours developed to ensure survival. What we see as indelible traits may be no more than habitual defensive techniques, unconsciously adopted. People often identify with these habituated patterns, believing them to be an indispensable part of the self. They may even harbour self-loathing for certain traits — for example, when a person describes herself as “a control freak.” In reality, there is no innate human inclination to be controlling. What there is in a “controlling” personality is deep anxiety. The infant and child who perceives that his needs are unmet may develop an obsessive coping style, anxious about each detail. When such a person fears that he is unable to control events, he experiences great stress. Unconsciously he believes that only by controlling every aspect of his life and environment will he be able to ensure the satisfaction of his needs. As he grows older, others will resent him and he will come to dislike himself for what was originally a desperate response to emotional deprivation. The drive to control is not an innate trait but a coping style. Emotional repression is also a coping style rather than a personality trait set in stone. Not one of the many adults interviewed for this book could answer in the affirmative when asked the following: When, as a child, you felt sad, upset or angry, was there anyone you could talk to — even when he or she was the one who had triggered your negative emotions? In a quarter century of clinical practice, including a decade of palliative work, I have never heard anyone with cancer or with any chronic illness or condition say yes to that question. Many children are conditioned in this manner not because of any intended harm or abuse, but because the parents themselves are too threatened by the anxiety, anger or sadness they sense in their child — or are simply too busy or too harassed themselves to pay attention. “My mother or father needed me to be happy” is the simple formula that trained many a child — later a stressed and depressed or physically ill adult — into lifelong patterns of repression.

Sometimes, as he listened to the song or hummed it, tears brimmed in his eyes, just as in the lyrics. Strange that a man with no ties should become sentimental about a 'harbour town', but the tears welled directly from a dark, distant, enervated part of himself he had neglected all his life and couldn't command.

I replied that I did not quite know what my ailment had been, but that I had certainly suffered a good deal especially in mind. Further, on this subject, I did not consider it advisable to dwell, for the details of what I had undergone belonged to a portion of my existence in which I never expected my godmother to take a share. Into what a new region would such a confidence have led that hale, serene nature! The difference between her and me might be figured by that between the stately ship cruising safe on smooth seas, with its full complement of crew, a captain gay and brave, and venturous and provident; and the life-boat, which most days of the year lies dry and solitary in an old, dark boat-house, only putting to sea when the billows run high in rough weather, when cloud encounters water, when danger and death divide between them the rule of the great deep. No, the "Louisa Bretton" never was out of harbour on such a night, and in such a scene: her crew could not conceive it; so the half-drowned life-boat man keeps his own counsel, and spins no yarns.

Must've been off my head, wandering around the harbour so long. Didn't even get the nightgowns. Are the kids okay? Damn, I wish I didn't always have to be home at the right time. At the Day of Judgement, God will say Stacy MacAindra, what have you done with your life? And I'll say, Well, let's see, Sir, I think I loved my kids. And He'll say, Are you certain of that? And I'll say, God, I'm not certain about anything any more. So He'll say, To hell with you, then. We're all positive thinkers up here. Then again, maybe He wouldn't. Maybe He'd say, Don't worry, Stacy, I'm not all that certain, either. Sometimes I wonder if I even exist. And I'd say, I know what you mean, Lord. I have the same trouble with myself.

Don't laugh, it's people like her who make this lousy world a place worth visiting.' 'Whores?' 'No. We're all whores, sooner or later. I mean good-hearted people. And don't look at me like that. Weddings turn me to jelly.' We remained there embracing that special silence, gazing at the reflections on the water. After a while dawn tinged the sky with amber, and Barcelona woke up. We heard the distant bells from the basilica of Santa Maria del Mar, just emerging from the mist on the other side of the harbour. 'Do you think Carax is still there, somewhere in the city?' I asked. 'Ask me another question.' 'Do you have the rings?' Fermin smiled. 'Come on, let's go. They're waiting for us, Daniel. Life is waiting for us.

Save his own soul’s light overhead, None leads him, and none ever led, Across birth’s hidden harbour-bar, Past youth where shoreward shallows are, Through age that drives on toward the red Vast void of sunset hailed from far, To the equal waters of the dead; Save his own soul he hath no star, And sinks, except his own soul guide, Helmless in middle turn of tide.

This fleetingness of persons who are not known to us, who force us to put out from the harbour of life, in which the women whose society we frequent have all, in course of time, laid bare their blemishes, urges us into that state of pursuit in which there is no longer anything to arrest the imagination. But to strip our pleasures of imagination is to reduce them to their own dimensions, that is to say to nothing.

And so there is no reason for you to think that any man has lived long because he has grey hairs or wrinkles; he has not lived long—he has existed long. For what if you should think that that man had had a long voyage who had been caught by a fierce storm as soon as he left harbour, and, swept hither and thither by a succession of winds that raged from different quarters, had been driven in a circle around the same course? Not much voyaging did he have, but much tossing about.

As often as you wish to know what is to be avoided or what is to be sought, consider its relation to the Supreme Good, to the purpose of your whole life. For whatever we do ought to be in harmony with this; no man can set in order the details unless he has already set before himself the chief purpose of his life. The artist may have his colours all prepared, but he cannot produce a likeness unless he has already made up his mind what he wishes to paint. The reason we make mistakes is because we all consider the parts of life, but never life as a whole. 3. The archer must know what he is seeking to hit; then he must aim and control the weapon by his skill. Our plans miscarry because they have no aim. When a man does not know what harbour he is making for, no wind is the right wind. Chance must necessarily have great influence over our lives, because we live by chance. 4. It is the case with certain men, however, that they do not know that they know certain things. Just as we often go searching for those who stand beside us, so we are apt to forget that the goal of the Supreme Good lies near us.

Epictetus explained what becoming a Cynic would entail: “You must utterly put away the will to get, and must will to avoid only what lies within the sphere of your will: you must harbour no anger, wrath, envy, pity: a fair maid, a fair name, favourites, or sweet cakes, must mean nothing to you.” A Cynic, he explained, “must have the spirit of patience in such measure as to seem to the multitude as unfeeling as a stone. Reviling or blows or insults are nothing to him.”2 Few people, one imagines, had the courage and endurance to live the life of a Cynic. The

Anyone who has not groomed his life in general towards some definite end cannot possibly arrange his individual actions properly. It is impossible to put the pieces together if you do not have in your head the idea of the whole. What is the use of providing yourself with paints if you do not know what to paint? No man sketches out a definite plan for his life; we only determine bits of it. The bowman must first know what he is aiming at: then he has to prepare hand, bow, bowstring, arrow and his drill to that end. Our projects go astray because they are not addressed to a target.16 No wind is right for a seaman who has no predetermined harbour.

And when we pushed away that other, bad vision, we felt good again and everything was a joy to us: the fire, the smell of trampled grass, that our shirts had dried, the sleep of the earth, the taste of cigarettes, the forest, our rested legs, the stardust, life - life most of all. In the end, we went on. The dawn met us. The sun warmed us. We kept walking. Our legs buckled, our shoulders went numb, our hands swelled, but we managed to carry it to the cemetery - to the grave - our last harbour on earth, at which we put in only once, never again to sail forth - this Stefan Kanik, eighteen, killed in a tragic accident, during blasting, by a block of coal.

...for if our life is vagabond our memory is sedentary and though we ourselves rush ceaselessly forward our recollections, indissolubly bound to the sites which we have left behind use, continue to lead a placid and sequestered existence among them, like those friends whom a traveller makes for a brief while in some town where he is staying and whom, leaving the town, he is obliged to leave behind him, because it is there that they, who stand on the steps of their house to bid him good-bye, will end their day and their life, regardless of whether he is still with them or not, there beside the church, looking out over the harbour, beneath the trees of the promenade.

We aren’t even seeing the other side of the world; that’s our complaint,” said Adela. Mrs. Moore agreed; she too was disappointed at the dullness of their new life. They had made such a romantic voyage across the Mediterranean and through the sands of Egypt to the harbour of Bombay, to find only a gridiron of bungalows at the end of it. But she did not take the disappointment as seriously as Miss Quested, for the reason that she was forty years older, and had learnt that Life never gives us what we want at the moment that we consider appropriate. Adventures do occur, but not punctually. She said again that she hoped that something interesting would be arranged for next Tuesday.

In the first place a man never is happy but spends his whole life in striving after something which he thinks will make him so; he seldom attains his goal and, when he does it is only to be disappointed: he is mostly shipwrecked in the end and comes into the harbour with masts and riggings gone. And then it is all one whether he has been happy or miserable; for his life was never anything more than a present moment, always vanishing; and now it is over….We are like lambs playing in the field, while the butcher eyes them and selects first one then the other; for in our good days we do not know what calamity fate at this very moment has in store for us, sickness persecution, impoverishment, mutilation, loss of site, madness, and death.

People with the Moon in hard aspect to Mars, Saturn, Uranus, Neptune or Pluto may still harbour a deep fear that they will destroy or lose those they love. They may have—way in the back of their minds—the idea that if they love something they will destroy it. It could be that as children they felt angry towards the mother and then the next day she fell ill or had to go away for some reason, and the children are left thinking that they have caused that. Or sometimes this pattern is there for children who have been breast fed and then for some reason they lose the breast—the milk dries up or the mother becomes ill. These children may be left feeling that their greed exhausted the breast. Later in life, they still have a nebulous fear that those they love will die, or leave them, or be driven away.

Yes, I'm the one who washes the plates and glasses They call me an easy woman When they give me a penny I still have to say thank you Here I am, in ragged clothes At the bottom of this shabby hotel Today, you don't know who I am Today, you don't know who I am   But one evening, one beautiful evening A big commotion People running along the shore Saying: "Look who's coming!" And me, I'll smile for the first time They'll say: "You, you're smiling now?"   A big ship A hundred cannons at the portholes Will enter the harbour!   I'll always be washing The glasses and plates I'll always be an "easy woman" When they give me a penny I'll always say thank you I'll keep my ragged clothes At the bottom of this shabby hotel And tomorrow, tomorrow like today You'll never know who I am!   But one evening, that beautiful evening for which I live Look how the cannons Wake up and turn For the first time, I'll burst out laughing "What, brat, you have the heart to laugh?"   That big ship A hundred cannons at the portholes Will bombard the harbour!   Then the sailors will come to shore More than a hundred, they'll mark with a cross of blood Every house, every door And it's before me that will be brought Enchained, imploring, mutilated and bloodied Your kind, all your kind, fine gentlemen! Your kind, all your kind, fine gentlemen!   Then the one I'm waiting for will appear, he'll say to me: "What is it that you want from all these people I'm killing?" And I'll sweetly reply: "Kill them all! For each head that falls I'll clap my hands, here we go! And that big ship, Far from the city where everything will be dead Will carry me towards life!

All my adult life, I was branded by officials as ‘an exponent of the right’ who wanted to bring capitalism back to our country. Today-at a ripe old age-I am suspected by some of being left-wing, if not harbouring out-and-out socialist tendencies. What, then is my real position? …I refuse to classify myself as left or right. I stand between these two political and ideological front-lines, independent of them. Some of my opinions may seem left-wing, no doubt, and some right-wing, and I can even imagine that a single opinion may seem left-wing to some and right-wing to others-and to tell you the truth, I couldn’t care less. But most of all I am loath to describe myself as a man of the centre. It seems absurd to define oneself in topographical terms, the more so because the position of the imaginary centre is entirely dependent on the angle from which it is viewed.

Directly Mr Pye stepped ashore he heard her voice. 'The name is Dredger,' it said. Mr Pye lifted his head again, his thorn-shaped nose veering towards her and the rest of his round face following it, as a ship must follow its bowsprit. His little mouth continued to smile gently but it gave nothing away. As he remained silent, Miss Dredger raised her voice as though to establish the fact of her forthright nature from the outset. 'Mr Pye, I imagine!' Her new acquaintance removed his glasses, wiped them carefully, and re-set them on his nose. 'Who else?' he murmured. 'Who else, dear lady?' As Miss Dredger could not think 'who' else could possibly be Mr Pye, and had no wish to follow so foolish a train of conjecture, she blew some smoke out of her nostrils. Mr Pye watched the smoke-jets with interest, ad then, as though he were suggesting an alternative attitude to life, he drew a little box from his waistcoat pocket and helped himself to a fruit-drop. At this, Miss Dredger raised one of her black eyebrows, and as she did so she caught sight of young Pépé - and seeing him reminded her of Mr Pye's luggage. She turned to Mr Pye, her scrubbed hands on her tweed hips. 'What have you brought with you?' she said. Mr Pye turned his gaze upon her. 'Love,' he said. 'Just ... Love ...' and then he transferred the fruit-drop from one cheek to the other with a flick of his experience tongue. His fat little hands that held the lapels of his coat were quite green with the light reflected from the harbour water. Miss Dredger's face had turned the most dreadful colour and she had shut her eyes. The smoke drifted out of her nostrils with no enthusiasm. There were some things that simply are not mentioned - unless one wishes to be offensive and embarrassing. Religion, Art, and now this new horror - Love. What on earth did the man mean?

Life cannot offer many places finer to stand at eight-thirty on a summery weekday morning than Circular Quay in Sydney. To begin with, it presents one of the world’s great views. To the right, almost painfully brilliant in the sunshine, stands the famous Opera House with its jaunty, severely angular roof. To the left, the stupendous and noble Harbour Bridge. Across the water, shiny and beckoning, is Luna Park, a Coney Island–style amusement park with a maniacally grinning head for an entrance. (It’s been closed for many years, but some heroic soul keeps it spruce and gleaming.) Before you the spangly water is crowded with the harbor’s stout and old-fashioned ferries, looking for all the world as if they have been plucked from the pages of a 1940s children’s book with a title like Thomas the Tugboat, disgorging streams of tanned and lightly dressed office workers to fill the glass and concrete towers that loom behind.

What he’s been working on is an idea, or the idea of an idea. It’s about a race of extraterrestrials who send a spaceship to explore Earth. They’re composed of crystals in a high state of organization, and they attempt to establish communications with those Earth beings they’ve assumed are like themselves: eyeglasses, windowpanes, Venetian paperweights, wine goblets, diamond rings. In this they fail. They send back a report to their homeland: This planet contains many interesting relics of a once-flourishing but now-defunct civilization, which must have been of a superior order. We cannot tell what catastrophe has caused all intelligent life to become extinct. The planet currently harbours only a variety of viscous green filigree and a large number of eccentrically shaped globules of semi-liquid mud, which are tumbled hither and thither by the erratic currents of the light, transparent fluid that covers the planet’s surface. The shrill squeaks and resonant groans produced by these must be ascribed to frictional vibration, and should not be mistaken for speech.

DURING those last weeks of the Bishop’s life he thought very little about death; it was the past he was leaving. The future would take care of itself. But he had an intellectual curiosity about dying; about the changes that took place in a man’s beliefs and scale of values. More and more life seemed to him an experience of the Ego, in no sense the Ego itself. This conviction, he believed, was something apart from his religious life; it was an enlightenment that came to him as a man, a human creature. And he noticed that he judged conduct differently now; his own and that of others. The mistakes of his life seemed unimportant; accidents that had occurred en route, like the shipwreck in Galveston harbour, or the runaway in which he was hurt when he was first on his way to New Mexico in search of his Bishopric. He observed also that there was no longer any perspective in his memories. He remembered his winters with his cousins on the Mediterranean when he was a little boy, his student days in the Holy City, as clearly as he remembered the arrival of M. Molny and the building of his Cathedral. He was soon to have done with calendared time, and it had already ceased to count for him. He sat in the middle of his own consciousness; none of his former states of mind were lost or outgrown. They were all within reach of his hand, and all comprehensible. Sometimes, when Magdalena or Bernard came in and asked him a question, it took him several seconds to bring himself back to the present. He could see they thought his mind was failing; but it was only extraordinarily active in some other part of the great picture of his life—some part of which they knew nothing.

Ken Wharfe Before Diana disappeared from sight, I called her on the radio. Her voice was bright and lively, and I knew instinctively that she was happy, and safe. I walked back to the car and drove slowly along the only road that runs adjacent to the bay, with heath land and then the sea to my left and the waters of Poole Harbour running up toward Wareham, a small market town, to my right. Within a matter of minutes, I was turning into the car park of the Bankes Arms, a fine old pub that overlooks the bay. I left the car and strolled down to the beach, where I sat on an old wall in the bright sunshine. The beach huts were locked, and there was no sign of life. To my right I could see the Old Harry Rocks--three tall pinnacles of chalk standing in the sea, all that remains, at the landward end, of a ridge that once ran due east to the Isle of Wight. Like the Princess, I, too, just wanted to carry on walking. Suddenly, my radio crackled into life: “Ken, it’s me--can you hear me?” I fumbled in the large pockets of my old jacket, grabbed the radio, and said, “Yes. How is it going?” “Ken, this is amazing, I can’t believe it,” she said, sounding truly happy. Genuinely pleased for her, I hesitated before replying, but before I could speak she called again, this time with that characteristic mischievous giggle in her voice. “You never told me about the nudist colony!” she yelled, and laughed raucously over the radio. I laughed, too--although what I actually thought was “Uh-oh!” But judging from her remarks, whatever she had seen had made her laugh. At this point, I decided to walk toward her, after a few minutes seeing her distinctive figure walking along the water’s edge toward me. Two dogs had joined her and she was throwing sticks into the sea for them to retrieve; there were no crowd barriers, no servants, no police, apart from me, and no overattentive officials. Not a single person had recognized her. For once, everything for the Princess was “normal.” During the seven years I had worked for her, this was an extraordinary moment, one I shall never forget.

Waste not what remains of life in consideration about others, when it makes not for the common good. Be sure you are neglecting other work if you busy yourself with what such a one is doing and why, with what he is saying, thinking, or scheming. All such things do but divert you from the steadfast guardianship of your own soul. It behoves you, then, in every train of thought to shun all that is aimless or useless, and, above all, everything officious or malignant. Accustom yourself so, and only so, to think, that, if any one were suddenly to ask you, Of what are you thinking-now? you could answer frankly and at once, Of so and so. Then it will plainly appear that you are all simplicity and kindliness, as befits a social being who takes little thought for enjoyment or any phantom pleasure; who spurns contentiousness, envy, or suspicion; or any passion the harbouring of which one would blush to own. For such a man, who has finally determined to be henceforth among the best, is, as it were, a priest and minister of the Gods, using the spirit within him, which preserves a man unspotted from pleasure, unwounded by any pain, inaccessible to all insult, innocent of all evil; a champion in the noblest of all contests—the contest for victory over every passion. He is penetrated with justice; he welcomes with all his heart whatever befalls, or is appointed by Providence. He troubles not often, or ever without pressing public need, to consider what another may say, or do, or design. Solely intent upon his own conduct, ever mindful of his own concurrent part in the destiny of the Universe, he orders his conduct well, persuaded that his part is good. For the lot appointed to every man is part of the law of all things as well as a law for him. He forgets not that all rational beings are akin, and that the love of all mankind is part of the nature of man; also that we must not think as all men think, but only as those who live a life accordant with nature. As for those who live otherwise, he remembers always how they act at home and abroad, by night and by day, and how and with whom they are found in company. And so he cannot esteem the praise of such, for they enjoy not their own approbation.

It was something I simply couldn’t fathom … what type of person would shoot a terrified teenage elephant, and a female at that? For a tawdry fireside trophy? For the pleasure of the kill? And what kind of reserve owner would hawk a vulnerable young animal for such a reason? I have never had a problem with hunting for the pot. Every living thing on this planet hunts for sustenance one way or the other, from the mighty microbe upwards. Survival of the fittest is, like it or not, the way of this world. But hunting for pleasure, killing only for the thrill of it, is to me an anathema. I have met plenty of trophy hunters. They are, of course, all naturalists; they all know and love the bush; and they all justify their action in conservation speak, peppered with all the right buzz words. The truth is, though, that they harbour a hidden impulse to kill, which can only be satisfied by the violent death of another life form by their hand. And they will go to inordinate lengths to satisfy, and above all justify, this apparently irresistible urge. Besides, adding to the absurdity of their claims, there is not an animal alive that is even vaguely a match for today’s weaponry. The modern high-powered hunting rifle with telescopic sights puts paid to any argument about sportsmanship.

Having passed this rather negative judgment Professor Huemer, in a more sentimental mood, added: "Yet, as experience shows, what happens at school has not much bearing on life, and while model pupils sink from view without leaving a trace, the difficult boys develop only when they have the elbow room they need. My former pupil Hitler seems to belong to this latter species and I hope from the bottom of my heart that he will recover from his recent hardships and upsets and live to see the fulfillment of those ideals which he harbours in his bosom, which do credit to him, as they do to any German.

Banalata Sen Jibananda Das. Translated from the original Bengali by Amitabha Mukerjee A thousand years I have walked these paths, From the harbour at Malacca in the dark of night To the straits of Ceylon at glimmer of dawn. Much have I travelled - The grey world of Ashoka-Bimbisara, Further yet, The dark city of Vidharbha; Around me life foams its stormy breath. Weary of soul, I found a moment's respite in her presence - She: Banalata Sen of Natore. Her hair the ancient darkness of Vidisha, Face a sculpture from Sravasthi. A sailor in distant oceans, rudderless, lost, When hoves into view Island of grass through fronds of cinnamon, A green relief So she felt to me. In the darkness she spoke - "All these years, where had you been?" Her eyebrows arched like the soaring wings of a bird - She: Banalata Sen of Natore. With the sound of dewdrops, Comes evening. The sunset fringe of gold on the eagle's wing Melts into the night And the glow of fireflies. Birds return to nest - The shop of life Shuttered for the day. Left behind in the darkness Face to face - Only she: Banalata Sen of Natore. Original translation 11/90