Handicapped Day Quotes

There is no need to go through life handicapped by past experiences. What others say about you doesn’t matter. How they treated you is inconsequential. The only accurate, eternal, unassailable measure of your worth comes from almighty God, who will one day judge the living and the dead without exception (1 Pet. 4:4–5).

I thought about this for days, just as I thought of the special-ed teacher I met in Pittsburgh. "You know," I said, "I hear those words and automatically think Handicapped, or, Learning disabled. But aren't a lot of your students just assholes?" "You got it," she said. Then she told me about a kid - last day of class - who wrote on the blackboard, "Mrs. J____ is a cock master." I was impressed because I'd never heard that term before. She was impressed because the boy had spelled it correctly.

A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look at thousands of working people displaced from their jobs with reduced incomes as a result of automation while the profits of the employers remain intact, and say: “This is not just.” It will look across the oceans and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.” It will look at our alliance with the landed gentry of Latin America and say: “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death. America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing to prevent us from paying adequate wages to schoolteachers, social workers and other servants of the public to insure that we have the best available personnel in these positions which are charged with the responsibility of guiding our future generations. There is nothing but a lack of social vision to prevent us from paying an adequate wage to every American citizen whether he be a hospital worker, laundry worker, maid or day laborer. There is nothing except shortsightedness to prevent us from guaranteeing an annual minimum—and livable—income for every American family. There is nothing, except a tragic death wish, to prevent us from reordering our priorities, so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from remolding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.

I have learned that some people who look fine are more crippled than I am, by fears they can’t explain. Other people are held back by shyness, or anger. In making friends, I see the way some people handicap themselves. I believe there are choices each of us make every single day. We can dwell on our limitations or we can push ourselves past them.

My conversational difficulties highlight a problem Aspergians face every day. A person with an obvious disability—for example, someone in a wheelchair—is treated compassionately because his handicap is obvious. No one turns to a guy in a wheelchair and says, “Quick! Let’s run across the street!” And when he can’t run across the street, no one says, “What’s his problem?” They offer to help him across the street. With me, though, there is no external sign that I am conversationally handicapped. So folks hear some conversational misstep and say, “What an arrogant jerk!” I look forward to the day when my handicap will afford me the same respect accorded to a guy in a wheelchair. And if the respect comes with a preferred parking space, I won’t turn it down.

It was kind of a beautiful day, finally real summer in Indianapolis, warm and humid—the kind of weather that reminds you after a long winter that while the world wasn’t built for humans, we were built for the world. Dad was waiting for us, wearing a tan suit, standing in a handicapped parking spot typing away on his handheld. He waved as we parked and then hugged me. “What a day,” he said. “If we lived in California, they’d all be like this.

If we fail to instill a fixed sense of confidence in our children, we will raise handicapped children who have no handicap other than the conviction that they believe they do.

You parents and you families whose lives must be reordered because of a handicapped one, whose resources and time must be devoted to them, are special heros. You are manifesting the works of God with every thought, with every gesture of tenderness and care you extend to the handicapped loved one. Never mind the tears nor the hours of regret and discouragement; never mind the times when you feel you cannot stand another day of what is required. You are living the principles of the Gospel of Jesus Christ in exceptional purity. And you perfect yourself in the process”, 6 April 1991

But Luce takes the attitude, when you start fretting the day-by- day you lose track of the long view. And the long view is, they need to learn to speak for themselves and do the best they can. For now, if they bag their own lunch and it's pickles and prunes and they say the words, all you do is put both thumbs up and say, Good job.

What you do in the Lord is not in vain. You are not oiling the wheels of a machine that's about to roll over a cliff. You are not restoring a great painting that's shortly going to be thrown on the fire. You are not planting rosed in a garden that's about to be dug up for a building site. You are -- strange though it may seem, almost as hard to believe as the resurrection itself -- accomplishing something that will become in due course part of God's new world. Every act of love, gratitude, and kindness; every work of art or music inspired by the love of God and delight in the beauty of his creation; every minute spent teaching a severely handicapped child to read or walk; every act of care and nurture, of comfort and support, for one's fellow human beings and for that matter one's fellow nonhuman creatures; and of course every prayer, all Spirit-led teaching, every deed that spreads the gospel, builds up the church, embraces and embodies holiness rather than corruption, and make the name of Jesus honored in the world -- all of this will find its way, through the resurrecting power of God, into the new creation that God will one day make.

Ummiye is currently working on a screenplay called "Footless on Her Own Feet." It tells the story of a handicapped girl whose fifty-year-old mother pushes her to school every day in a wheelbarrow. Eventually, she wins a national drawing contest, making a super-realistic picture of herself in the wheelbarrow. With the prize money, she buys a wheelchair. Like the Arslankoy theatre, the girl's drawing uses artistic representation to change the thing represented. By drawing a truthful picture of the humiliating wheelbarrow, she transforms it into a dignified wheelchair-- much as a theatre, by representing the injustice of village women's life, might make that life more just. Nabokov once claimed that the inspiration for Lolita was an art work produced by an ape in the Jardin des Plantes: a drawing of the bars of its cage. It's a good metaphor for artistic production. What else do we ever draw besides the bars of our cage, or the wheelbarrow we rode in as crippled children? How else do cages get smashed? How else will we stand on our own feet?

Every act of love, gratitude, and kindness; every work of art or music inspired by the love of God and delight in the beauty of his creation; every minute spent teaching a severely handicapped child to read or to walk; every act of care and nurture, of comfort and support, for one’s fellow human beings and for that matter one’s fellow nonhuman creatures; and of course every prayer, all Spirit-led teaching, every deed that spreads the gospel, builds up the church, embraces and embodies holiness rather than corruption, and makes the name of Jesus honored in the world—all of this will find its way, through the resurrecting power of God, into the new creation that God will one day make. That is the logic of the mission of God. God’s recreation of his wonderful world, which began with the resurrection of Jesus and continues mysteriously as God’s people live in the risen Christ and in the power of his Spirit, means that what we do in Christ and by the Spirit in the present is not wasted. It will last all the way into God’s new world. In fact, it will be enhanced there.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.” It will look at our alliance with the landed gentry of Latin America and say: “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

Outside of school, though, we were often defined by our disabilities. We were “handicapped”—a bit like a species. Often when people have a disability, it’s the disability that other people see rather than all the other abilities that coexist with their particular difficulty. It’s why we talk about people being “disabled” rather than “having a disability.” One of the reasons that people are branded by their disability is that the dominant conception of ability is so narrow. But the limitations of this conception affect everyone in education, not just those with “special needs.” These days, anyone whose real strengths lie outside the restricted field of academic work can find being at school a dispiriting experience and emerge from it wondering if they have any significant aptitudes at all.

Quincy laughed. "If I were Elizabeth I shouldn't thank either of you for that comforting diagnosis. Would it do any good to open Aunt Sarai's grave and drive a stake through her? If you believe in as much sorcery as that, you must regret the days of witch-burners, Carew." Carew said quietly, "No. Witch-burners were barbarous blunderers. If I wanted to suppress a dangerous letter, could I do it by burning the envelope and leaving the letter loose? The witch would come back unchanged; I should merely have postponed the danger until another time and place. And have further handicapped myself to meet it, by depriving the witch, by violent death, of the years allotted her, or him, for evolution." Joseph said with dry humor, "She might not have used them for that, Carew. At least not for your idea of it." Carew shrugged. "That would be her responsibility, not mine. And, in any case, she would be that many years nearer the time of her inevitable change." This time Joseph did not answer, only smiled.

His wounds, incidentally, must have healed up by now, he felt no handicap anymore, which was astonishing; for, as recalled, after he had nicked his finger with a knife over a month ago, the injury had still been hurting the day before yesterday. "Am I less sensitive now?" he wondered, greedily sucking at the cheese, which had promptly exerted a more emphatic attraction on him than any of the other food. His eyes watered with contentment as he gulped down the cheese, the vegetables, and the sauce in rapid succession. By contrast, he did not relish the fresh foods, he could not even stand their smells, and he actually dragged the things he wanted to eat a short distance away.

Excuse me, please. You do not understand. You do not really understand who it was we talked with in the tent that night. He may have seemed an ordinary man to you – a handicapped one, at that. But this is not so. I fear Benedict. He is the Master of Arms for Amber. Can you conceive of a millennium? A thousand years? Several of them? Can you understand a man who, for almost every day of a lifetime like that, has spent some time dwelling with weapons, tactics, strategy? All that there is of military science thunders in his head. He has often journeyed from shadow to shadow, witnessing variation after variation on the same battle, with but slightly altered circumstances, in order to test his theories of warfare. He has commanded armies so vast that you could watch them march by day after day and see no end to the columns. Although he is inconvenienced by the loss of his arm, I would not wish to fight with him either with weapons or barehanded. It is fortunate that he has no designs upon the throne, or he would be occupying it right now. If he were, I believe that I would give up at this moment and pay him homage. I fear Benedict.

Someone once said that the challenge of living is to develop a long obedience in the same direction. When it's demanded, we can rise on occasion and be patient . . . as long as there are limits. But we balk when patience is required over a long haul. We don't much like endurance. It's painful to persevere through a marriage that's forever struggling. A church that never crest 100 members. Housekeeping routines that never vary from week-to-week. Even caring for an elderly parent or a handicapped child can feel like a long obedience in the same direction. If only we could open our spiritual eyes to see the fields of grain we're planting, growing, and reaping along the way. That's what happens when we endure... Right now you may be in the middle of a long stretch of the same old routine.... You don't hear any cheers or applause. The days run together―and so do the weeks. Your commitment to keep putting one foot in front of the other is starting to falter. Take a moment and look at the fruit. Perseverance. Determination. Fortitude. Patience. Your life is not a boring stretch of highway. It's a straight line to heaven. And just look at the fields ripening along the way. Look at the tenacity and endurance. Look at the grains of righteousness. You'll have quite a crop at harvest . . . so don't give up!

In the car inching its way down Fifth Avenue, toward Bergdorf Goodman and this glamorous party, I looked back on my past with a new understanding. This sickness, the “endo-whatever,” had stained so much—my sense of self, my womanhood, my marriage, my ability to be present. I had effectively missed one week of each month every year of my life since I was thirteen, because of the chronic pain and hormonal fluctuations I suffered during my period. I had lain in bed, with heating pads and hot-water bottles, using acupuncture, drinking teas, taking various pain medications and suffering the collateral effects of them. I thought of all the many tests I missed in various classes throughout my education, the school dances, the jobs I knew I couldn’t take as a model, because of the bleeding and bloating as well as the pain (especially the bathing suit and lingerie shoots, which paid the most). How many family occasions was I absent from? How many second or third dates did I not go on? How many times had I not been able to be there for others or for myself? How many of my reactions to stress or emotional strife had been colored through the lens of chronic pain? My sense of self was defined by this handicap. The impediment of expected pain would shackle my days and any plans I made. I did not see my own womanhood as something positive or to be celebrated, but as a curse that I had to constantly make room for and muddle through. Like the scar on my arm, my reproductive system was a liability. The disease, developing part and parcel with my womanhood starting at puberty with my menses, affected my own self-esteem and the way I felt about my body. No one likes to get her period, but when your femininity carries with it such pain and consistent physical and emotional strife, it’s hard not to feel that your body is betraying you. The very relationship you have with yourself and your person is tainted by these ever-present problems. I now finally knew my struggles were due to this condition. I wasn’t high-strung or fickle and I wasn’t overreacting.

The first thing you need to know about me is I’m not retarded. Or mentally handicapped I guess is the polite term these days. But whatever you call it, I’m not that. I have a mental disability, but I wasn’t born this way. It took extra stupidity for me to get this way— driving drunk, shooting through the windshield, landing on my noggin, and scrambling my brains permanently. I don’t babble and I don’t drool, except sometimes on my pillow when I’m sleeping, but everybody does that.

Always lost, always striking out in the wrong direction, always going around in circles. You have suffered from a life-long inability to orient yourself in space, and even in New York, the easiest of cities to negotiate, the city where you have spent the better part of your adulthood, you often run into trouble. Whenever you take the subway from Brooklyn to Manhattan (assuming you have boarded the correct train and are not traveling deeper into Brooklyn), you make a special point to stop for a moment to get your bearings once you have climbed the stairs to the street, and still you will head north instead of south, go east instead of west, and even when you try to outsmart yourself, knowing that your handicap will set you going the wrong way and therefore, to rectify the error, you do the opposite of what you were intending to do, go left instead of right, go right instead of left, and still you find yourself moving in the wrong direction, no matter how many adjustments you have made. Forget tramping alone in the woods. You are hopelessly lost within minutes, and even indoors, whenever you find yourself in an unfamiliar building, you will walk down the wrong corridor or take the wrong elevator, not to speak of smaller enclosed spaces such as restaurants, for whenever you go to the men’s room in a restaurant that has more than one dining area, you will inevitably make a wrong turn on your way back and wind up spending several minutes searching for your table. Most other people, your wife included, with her unerring inner compass, seem to be able to get around without difficulty. They know where they are, where they have been, and where they are going, but you know nothing, you are forever lost in the moment, in the void of each successive moment that engulfs you, with no idea where true north is, since the four cardinal points do not exist for you, have never existed for you. A minor infirmity until now, with no dramatic consequences to speak of, but that doesn’t mean a day won’t come when you accidentally walk off the edge of a cliff.

Today, our society is caught in the grip of superficial values—glamour, glitter, materialism, a pathological emphasis on youth, a neglect of the elderly, the handicapped. Families are being broken up under the impact of a frenzied desire for success. Violence is glorified and paraded in front of children every day on the media.

Chronic abuse and neglect in childhood interfere with the proper wiring of sensory-integration systems. In some cases this results in learning disabilities, which include faulty connections between the auditory and word-processing systems, and poor hand-eye coordination. As long as they are frozen or explosive, it is difficult to see how much trouble the adolescents in our residential treatment programs have processing day-to-day information, but once their behavioral problems have been successfully treated, their learning disabilities often become manifest. Even if these traumatized kids could sit still and pay attention, many of them would still be handicapped by their poor learning skills.22

I wish I knew what it is you do to me.” She sensed that it troubled him that she could break through that facade of his. She was beginning to understand this man. She was physically handicapped, but Nash was crippled, too. He didn’t want love, but he couldn’t keep himself from needing it, from caring about her, and that worried him. It worried her, too.

I sit here at ease, hardened and unfeeling-alas! Praying little, grieving little for the Church of God, burning rather in the fierce fires of my untamed flesh.It comes to this: I should be afire in the spirit; in reality I am afire in the flesh, with lust , laziness, idleness, sleepiness. It is perhaps because you have all ceased praying for me that God has turned away from me... For the last eight days i have written nothing, nor prayed nor studied, partly from self-indulgence, partl from another vexatious handicap.i really cannot stand it any longer; Pray for me , i beg you, for in my seclusion here i am submerged in sins. Martin Luther A writing to Melanchthon from the Wartburg Castle on July 13,1521.

But the most powerful arguments in favor of "a tragic optimism" are those which in Latin are called argumenta ad hominem. Jerry Long, to cite an example, is a living testimony to "the defiant power of the human spirit," as it is called in logotherapy.8 To quote the Texarkana Gazette, "Jerry Long has been paralyzed from his neck down since a diving accident which rendered him a quadriplegic three years ago. He was 17 when the accident occurred. Today Long can use his mouth stick to type. He 'attends' two courses at Community College via a special telephone. The intercom allows Long to both hear and participate in class discussions. He also occupies his time by reading, watching television and writing." And in a letter I received from him, he writes: "I view my life as being abundant with meaning and purpose. The attitude that I adopted on that fateful day has become my personal credo for life: I broke my neck, it didn't break me. I am currently enrolled in my first psychology course in college. I believe that my handicap will only enhance my ability to help others. I know that without the suffering, the growth that I have achieved would have been impossible.

I guess you can tell by now that I was thoroughly fascinated with Susan. I’d never met anyone like her. I’d never even heard of anyone like her. I was also feeling just the teeniest bit angry, though. Susan was very special. That was obvious, but everyone treated her like some kind of outcast. Her parents were taking her out of one away-from-home school and putting her in another. Why couldn’t they keep her with them? There are schools for handicapped kids around here. Day schools like the one Matt Braddock goes to in Stamford. There are also classes for handicapped kids in the public schools. And why didn’t her parents try to help Susan make friends? She couldn’t talk, but neither could Matt, and he had plenty of friends. The kids in his neighborhood learned some sign language so they could play with him. I decided that I would not only take on the job with Susan, but that I would use the month I had with her to show the Felders that she could live and learn and make friends at home. She did not have to be an outcast.

She is waiting for me when I step outside of school at the end of the day, her sturdy frame standing by the passenger door of my papaw's small truck, waving. Yes,waving-ildly, with both arms in the air,and catching herself on the door when she loses her balance. Mortified,I attempt a nonchalant wave to the other girls on my squad. Practice actually went well today.I like the girls and I'm on top of all the pyraminds, which is cool. What is not cool is my grandmother shouting my name and motioning at me like an escaped mental patient who has taken a day job landing planes.I sprint over to their truck, which is parked diagonally across to handicapped spots, as quickly as I can. "I'm here, gosh! Stop yelling," I say. "Comee here, baby," she says, and before I know it, she's pressing me against her massive bosom in a bear hug, slapping my back and cooing into my ear. "You're Mamaw's baby, ain't ya? Yes, Mamaw's sure happy to see you." There is no escape.Because I am too short and scrawny and no match for her brute grandchild-love strength, I wait it out.

looking for people to design the graphical interface for Apple’s new operating system, Jobs got an email from a young man and invited him in. The applicant was nervous, and the meeting did not go well. Later that day Jobs bumped into him, dejected, sitting in the lobby. The guy asked if he could just show him one of his ideas, so Jobs looked over his shoulder and saw a little demo, using Adobe Director, of a way to fit more icons in the dock at the bottom of a screen. When the guy moved the cursor over the icons crammed into the dock, the cursor mimicked a magnifying glass and made each icon balloon bigger. “I said, ‘My God,’ and hired him on the spot,” Jobs recalled. The feature became a lovable part of Mac OSX, and the designer went on to design such things as inertial scrolling for multi-touch screens (the delightful feature that makes the screen keep gliding for a moment after you’ve finished swiping). Jobs’s experiences at NeXT had matured him, but they had not mellowed him much. He still had no license plate on his Mercedes, and he still parked in the handicapped spaces next to the front door, sometimes straddling two slots. It became a running

What I have said about the newspapers and the movies applies equally to the radio, to television, and even to bookselling. Thus we are in an age where the enormous per capita bulk of communication is met by an ever-thinning stream of total bulk of communication. More and more we must accept a standardized inoffensive and insignificant product which, like the white bread of the bakeries, is made rather for its keeping and selling properties than for its food value. This is fundamentally an external handicap of modern communication, but it is paralleled by another which gnaws from within. This is the cancer of creative narrowness and feebleness. In the old days, the young man who wished to enter the creative arts might either have plunged in directly or prepared himself by a general schooling, perhaps irrelevant to the specific tasks he finally undertook, but which was at least a searching discipline of his abilities and taste. Now the channels of apprenticeship are largely silted up. Our elementary and secondary schools are more interested in formal classroom discipline than in the intellectual discipline of learning something thoroughly, and a great deal of the serious preparation for a scientific or a literary course is relegated to some sort of graduate school or other.

My conversational difficulties highlight a problem Aspergians face every day. A person with an obvious disability-for example, someone in a wheelchair-is treated compassionately because his handicap is obvious. No one turns to a guy in a wheelchair and says, "Quick! Let's run across the street!" And when he can't run across the street, no one says, "What's his problem?" They offer to help across the street. With me, though, there is no external sign that I am conversationally handicapped. So folks hear some conversational misstep and say, "What an arrogant jerk!" I look forward to the day when my handicap will afford me the same respect accorded to a guy in a wheelchair. And if that respect comes with a preferred parking space, I won't turn it down.

You’re a grown-up, these days. You don’t wear a kamikaze pilot’s rising sun headband and a tee-shirt that screams DEBUG THIS! and you don’t spend your weekends competing in extreme programming slams at a windy campsite near Frankfurt, but it’s generally difficult for you to use any machine that doesn’t have at least one compiler installed: In fact, you had to stick Python on your phone before you even opened its address book because not being able to brainwash it left you feeling handicapped, like you were a passenger instead of a pilot. In another age you would have been a railway mechanic or a grease monkey crawling over the spark plugs of a DC-3. This is what you are, and the sad fact is, they can put the code monkey in a suit but they can’t take the code out of the monkey.

His worries in the old days had been chiefly about people. The prospect of going to a dance had more than once sent him into a sweat; he had never been a good mixer; no one had asked him to join a fraternity. In the old days, such things were a handicap to a man. Now, he realized, they were actually a great advantage. Because he had sat on the edge of so many social gatherings, not quite able to mingle in the conversation, listening, watching objectively, now he could endure not being able to talk, and again could sit and watch, noting what happened. His weakness had become strength. It was as if there had been a blind man in a world suddenly bereft of light. In that world, those with seeing eyes could only blunder about, but the blind man would be at home, and now instead of being the one who was guided by others, he might be the one to whom the others clung for guidance.

Yesterday while I was on the side of the mat next to some wrestlers who were warming up for their next match, I found myself standing side by side next to an extraordinary wrestler. He was warming up and he had that look of desperation on his face that wrestlers get when their match is about to start and their coach is across the gym coaching on another mat in a match that is already in progress. “Hey do you have a coach.” I asked him. “He's not here right now.” He quietly answered me ready to take on the task of wrestling his opponent alone. “Would you mind if I coached you?” His face tilted up at me with a slight smile and said. “That would be great.” Through the sounds of whistles and yelling fans I heard him ask me what my name was. “My name is John.” I replied. “Hi John, I am Nishan” he said while extending his hand for a handshake. He paused for a second and then he said to me: “John I am going to lose this match”. He said that as if he was preparing me so I wouldn’t get hurt when my coaching skills didn’t work magic with him today. I just said, “Nishan - No score of a match will ever make you a winner. You are already a winner by stepping onto that mat.” With that he just smiled and slowly ran on to the mat, ready for battle, but half knowing what the probable outcome would be. When you first see Nishan you will notice that his legs are frail - very frail. So frail that they have to be supported by custom made, form fitted braces to help support and straighten his limbs. Braces that I recognize all to well. Some would say Nishan has a handicap. I say that he has a gift. To me the word handicap is a word that describes what one “can’t do”. That doesn’t describe Nishan. Nishan is doing. The word “gift” is a word that describes something of value that you give to others. And without knowing it, Nishan is giving us all a gift. I believe Nishan’s gift is inspiration. The ability to look the odds in the eye and say “You don’t pertain to me.” The ability to keep moving forward. Perseverance. A “Whatever it takes” attitude. As he predicted, the outcome of his match wasn’t great. That is, if the only thing you judge a wrestling match by is the actual score. Nishan tried as hard as he could, but he couldn’t overcome the twenty-six pound weight difference that he was giving up to his opponent on this day in order to compete. You see, Nishan weighs only 80 pounds and the lowest weight class in this tournament was 106. Nishan knew he was spotting his opponent 26 pounds going into every match on this day. He wrestled anyway. I never did get the chance to ask him why he wrestles, but if I had to guess I would say, after watching him all day long, that Nishan wrestles for the same reasons that we all wrestle for. We wrestle to feel alive, to push ourselves to our mental, physical and emotional limits - levels we never knew we could reach. We wrestle to learn to use 100% of what we have today in hopes that our maximum today will be our minimum tomorrow. We wrestle to measure where we started from, to know where we are now, and to plan on getting where we want to be in the future. We wrestle to look the seemingly insurmountable opponent right in the eye and say, “Bring it on. - I can take whatever you can dish out.” Sometimes life is your opponent and just showing up is a victory. You don't need to score more points than your opponent in order to accomplish that. No Nishan didn’t score more points than any of his opponents on this day, that would have been nice, but I don’t believe that was the most important thing to Nishan. Without knowing for sure - the most important thing to him on this day was to walk with pride like a wrestler up to a thirty two foot circle, have all eyes from the crowd on him, to watch him compete one on one against his opponent - giving it all that he had. That is what competition is all about. Most of the times in wrestlin

Faith is all about trusting God even when you don’t understand His plan. God could have healed David just like He restored my sister Lisa. But God is sovereign. I don’t claim to understand it all, but I do know this: God is good. He has a great plan for your life, a destiny for you to fulfill. No matter how many disadvantages or setbacks you must deal with, if you shake off the self-pity, stop blaming, and keep pressing forward, nothing will be able to keep you from becoming all that God created you to be. Stop making excuses. Quit dwelling on disappointments, on the unfairness and hurt inflicted upon you. Know that God has something great coming your way. The worst handicaps are those you place on yourself. Too many people are waiting for God to make them perfect before they pursue their dreams and destinies. Go after yours right now. Honor God with what you have. He wants to take your liabilities and turn them into assets. First, though, you have to accept that God may not remove your challenge, but He will use it to your advantage.

History shows us we need labels to help define our place. For hundreds of years, people have categorized others as less so they could feel like more. Color, gender, class, religion, physical handicaps, sexual orientation, and pedigree are just a few ways in which one group is divided from another. For every person who stands superior, another must be inferior. But what does it say of us as a human race when we push others down for our own needs? Does it accomplish the intended goal or simply give rise to a pattern of behavior that can never be broken? What if we all stood equal in one another’s eyes and felt pride at our reflection? I speak of utopia and chance being ridiculed, but sitting in a village thousands of miles from everything, I will roll the dice. For one day only, maybe we could put aside our differences and come together in our sameness. For one day, we could see that past all the variations, we are all the same with similar hopes, dreams, fears, strengths, and weaknesses. For one day, we could stand together, not apart, and treat others as we would hope to be treated.

There once was a female snake that roamed around a small village in the countryside of Egypt. She was commonly seen by villagers with her small baby as they grazed around the trees. One day, several men noticed the mother snake was searching back and forth throughout the village in a frenzy — without her young. Apparently, her baby had slithered off on its own to play while she was out looking for food. Yet the mother snake went on looking for her baby for days because it still hadn't returned back to her. So one day, one of the elder women in the village caught sight of the big snake climbing on top of their water supply — an open clay jug harvesting all the village's water. The snake latched its teeth on the big jug's opening and sprayed its venom into it. The woman who witnessed the event was mentally handicapped, so when she went to warn the other villagers, nobody really understood what she was saying. And when she approached the jug to try to knock it over, she was reprimanded by her two brothers and they locked her away in her room. Then early the next day, the mother snake returned to the village after a long evening searching for her baby. The children villagers quickly surrounded her while clapping and singing because she had finally found her baby. And as the mother snake watched the children rejoice in the reunion with her child, she suddenly took off straight for the water supply — leaving behind her baby with the villagers' children. Before an old man could gather some water to make some tea, she hissed in his direction, forcing him to step back as she immediately wrapped herself around the jug and squeezed it super hard. When the jug broke burst into a hundred fragments, she slithered away to gather her child and return to the safety of her hole. Many people reading this true story may not understand that the same feelings we are capable of having, snakes have too. Thinking the villagers killed her baby, the mother snake sought out revenge by poisoning the water to destroy those she thought had hurt her child. But when she found her baby and saw the villagers' children, her guilt and protective instincts urged her to save them before other mothers would be forced to experience the pain and grief of losing a child. Animals have hearts and minds too. They are capable of love, hatred, jealousy, revenge, hunger, fear, joy, and caring for their own and others. We look at animals as if they are inferior because they are savage and not civilized, but in truth, we are the ones who are not being civil by drawing a thick line between us and them — us and nature. A wild animal's life is very straightforward. They spend their time searching and gathering food, mating, building homes, and meditating and playing with their loved ones. They enjoy the simplicity of life without any of our technological gadgetry, materialism, mass consumption, wastefulness, superficiality, mindless wars, excessive greed and hatred. While we get excited by the vibrations coming from our TV sets, headphones and car stereos, they get stimulated by the vibrations of nature. So, just because animals may lack the sophisticated minds to create the technology we do or make brick homes and highways like us, does not mean their connections to the etheric world isn't more sophisticated than anything we could ever imagine. That means they are more spiritual, reflective, cosmic, and tuned into alternate universes beyond what our eyes can see. So in other words, animals are more advanced than us. They have the simple beauty we lack and the spiritual contentment we may never achieve.

Most of them seem to be at it in the roof-garden. Want to go and watch,get some pressure up for later?” “I think these cigarettes are horrible. Made my throat so sore. And my guts are all sour and nasty. Did people really use twenty in a day?” “They call it streamlining, of course, but what it comes down to is they’re undermining my responsibility in the firm and I’m going to fight tooth and claw to hang on to what I’ve got. If I have to play it dirty that’ll be their fault, not mine.” “It makes genuine three-dimensional poetry possible for the first time in history. Right now he’s experimenting with motion added, and some of the things he’s turned out are hair-raising.” “You hold the knife this way, see?” “Refuse to teach their children to read and write, say it handicaps them for the post-Gutenberg era.” “Not many people have spotted it but there’s a loophole in the Maryland eugenics law.” “A polyformer for water-sculpture, quite new.” “Of course I don’t love Henry the way I love you but the shrinker did tell me I ought to occasionally.” “I’m just cutting jets for a prayer or two but I’ll be back—don’t get involved with anyone else.” “That makes seventeen different mixtures I’ve tried, and I’d better have some antalc, right away.” “I think it was bitchy not to tell Miriam it was pig-meat.

O that today you would hearken to his voice! —Psalm 95:7 (RSV) MARIA, INSPIRATION BEHIND HOLY ANGELS HOME Maria was nine in 1965 when I first wrote about her, a bright, little girl with an impish smile. Born hydrocephalic, without legs, a “vegetable” who could not survive, she’d dumbfounded experts and become the inspiration behind a home for infants with multiple handicaps. Now I was back at Holy Angels in North Carolina to celebrate Maria’s fiftieth birthday. I had to trot to keep up with Maria’s motorized wheelchair through a maze of new buildings, home now for adults as well as infants. At each stop, Maria introduced me to staff and volunteers who simply exuded joy. And yet the people they were caring for had such cruel limitations! How could everyone seem so happy, I asked, working day after day with people who’ll never speak, never hold a spoon, never sit up alone? “None of us would be happy,” Maria said, “if we looked way off into the future like that.” Here, she explained, they looked for what God was doing in each life, just that one day. “That’s where God is for all of us, you know. Just in what’s happening right now.” How intently one would learn to look, I thought, to spot the little victories. In my life too…. What if I memorized just the first stanza of Millay’s “Renascence”? What if I understood just one more function on my iPhone? What if just one morning I didn’t comment about my husband’s snoring? “Thank you, Maria,” I said as we hugged good-bye, “for showing me the God of the little victories.” Through what small victory, Father, will You show me Yourself today? —Elizabeth Sherrill Digging Deeper: Ps 118:24; Mt 6:34

The banishing of a leper seems harsh, unnecessary. The Ancient East hasn’t been the only culture to isolate their wounded, however. We may not build colonies or cover our mouths in their presence, but we certainly build walls and duck our eyes. And a person needn’t have leprosy to feel quarantined. One of my sadder memories involves my fourth-grade friend Jerry.1He and a half-dozen of us were an ever-present, inseparable fixture on the playground. One day I called his house to see if we could play. The phone was answered by a cursing, drunken voice telling me Jerry could not come over that day or any day. I told my friends what had happened. One of them explained that Jerry’s father was an alcoholic. I don’t know if I knew what the word meant, but I learned quickly. Jerry, the second baseman; Jerry, the kid with the red bike; Jerry, my friend on the corner was now “Jerry, the son of a drunk.” Kids can be hard, and for some reason we were hard on Jerry. He was infected. Like the leper, he suffered from a condition he didn’t create. Like the leper, he was put outside the village. The divorced know this feeling. So do the handicapped. The unemployed have felt it, as have the less educated. Some shun unmarried moms. We keep our distance from the depressed and avoid the terminally ill. We have neighborhoods for immigrants, convalescent homes for the elderly, schools for the simple, centers for the addicted, and prisons for the criminals. The rest simply try to get away from it all. Only God knows how many Jerrys are in voluntary exile—individuals living quiet, lonely lives infected by their fear of rejection and their memories of the last time they tried. They choose not to be touched at all rather than risk being hurt again.

And, despite their racial handicap, many whites have nonetheless excelled at non-motorsports, as well. You can’t open a newspaper these days

fucking parking spot.” The woman hauled herself out of the front seat. Her face wrinkled with the effort and her small, old eyes leaked and blinked in the sun. Your father took a step back. He stood for a moment, shoved his hands in his pockets, and crossed the parking lot toward me, the rage fading and his face becoming again the mask it had been since I’d returned from London and, four days before, made my foolish confession—a mask I no longer had a right to question or remove. We exited the structure and pulled into a handicapped spot in front of the emergency room entrance and ran. I held my sunglasses in my left hand and clutched my purse with my right. I had forgotten my sweater. Your father flung his windbreaker over his shoulder and the zipper stung my cheek, the beginnings of retribution, perhaps, for a past that had long ago laid down the invisible blueprint of our future.

group) because when the ages were checked on January 1, you were still fourteen years old. An extra year of play against players younger than you is a huge advantage. Your body becomes bigger, stronger, and faster every day, giving you an opportunity to truly stand out from your birthday-handicapped peers. This extra developmental time predisposes you for selection onto more elite teams, which in turn leads to more ice time and better coaching, which advances your abilities even further.

Intellectual Fascism – 1/3 If fascism is defined as the arbitrary belief that individuals possessing certain traits (such as those who are white, Aryan, or male) are intrinsically superior to individuals possessing certain other traits (such as those who are black, Jewish, or female), and that therefore the "superior" individuals should have distinct politico-social privileges, then the vast majority of (American) liberals and so called antifascists are actually intellectual fascists. In fact, the more politico-economically liberal our citizens are, the more intellectually fascistic they often tend to be. Intellectual fascism - in accordance with the above definition - is the arbitrary belief that individuals possessing certain traits (such as those who are intelligent, cultured, artistic, creative, or achieving) are intrinsically superior to individuals possessing certain other traits (such as those who are stupid, uncultured, unartistic, uncreative, or unachieving). The reason why the belief of the intellectual fascist, like that of the politico-social fascist, is arbitrary is simple: there is no objective evidence to support it. At bottom, it is based on value judgements or prejudices which are definitional in character and are not empirically validatable, nor is it falsifiable. It is a value chosen by a group of prejudiced people - and not necessarily by a majority. This is not to deny that verifiable differences exist among various individuals. They certainly do. Blacks, in some ways, are different from whites; short people do differ from tall ones; stupid individuals can be separated from bright ones. Anyone who denies this, whatever his or her good intentions, is simply not accepting reality. Human differences, moreover, usually have their distinct advantages. Under tropical conditions, the darkly pigmented blacks seem to fare better than do the lightly pigmented whites. At the same time, many blacks and fewer whites become afflicted with sickle-cell anaemia. When it comes to playing basketball, tall men are generally superior to short ones. But as jockeys and coxswains, the undersized have their day. For designing and operating electric computers, a plethora of gray matter is a vital necessity; for driving a car for long distances, it is likely to prove a real handicap. Let us face the fact, then, that under certain conditions some human traits are more advantageous - or "better" - than some other traits. Whether we approve the fact or not, they are. All people, in today's world, may be created free, but they certainly are not created equal. Granting that this is so, the important question is: Does the possession of a specific advantageous endowment make an individual a better human? Or more concretely: Does the fact that someone is an excellent athlete, artist, author, or achiever make him or her a better person? Consciously or unconsciously, both the "politico-social" and the "intellectual fascist" say yes to these questions. This is gruesomely clear when we consider politico-social or lower-order fascists. For they honestly and openly not only tell themselves and the world that being white, Aryan, or male, or a member of the state-supported party is a grand and glorious thing; but, simultaneously, they just as honestly and openly admit that they despise, loathe, consider as scum of the earth individuals who are not so fortunate as to be in these select categories. Lower-order fascists at least have the conscious courage of their own convictions. Not so, alas, intellectual or higher-order fascists. For they almost invariably pride themselves on their liberality, humanitarianism, and lack of arbitrary prejudice against certain classes of people. But underneath, just because they have no insight into their fascistic beliefs, they are often more vicious, in their social effects, than their lower-order counterparts.

An accident with nuclear weapons is at the top of his list, and it is difficult to discuss that topic with someone who doesn’t have security clearance. But the Trump people didn’t have it either, I point out, so he’ll just need to work around my handicap. “I have to be careful here,” he says. He wants to make a big point: the DOE has the job of ensuring that nuclear weapons are not lost or stolen, or at the slightest risk of exploding when they should not. “It’s a thing Rick Perry should worry about every day,” he says.

the building. The fat man stopped in the doorway and looked up at the big water tower. “Have a nice day, ya’ll,” he said, and laughed. Or made a sound like laughter that had no mirth, no joy at all in it, a sound that was ugly, dark, and vulgar. Scott’s hands shook for half an hour after the two men left. He felt like he’d been in great danger, that he’d barely escaped with his life—though he’d never tell anybody that, because a simple description of what had happened sounded almost innocent. But Scott knew. He propped the door of the store open for the rest of the day to get the stink out of the building. CHAPTER 27 The banner stretched seventy-five feet across the floor of the Fellowship Hall, proclaiming “Dancing with the Stars” in bright red, sparkling letters. Well, they would sparkle as soon as Emily painted them with Elmer’s Glue and poured glitter on them. First she had to get the helium canister to work so she could finish filling the balloons. Every year, the church held a prom for handicapped teenagers. Emily was the chair of the committee that met on Saturdays to decorate. She loved the event,

General Maxwell Taylor warned his men in the 101st Airborne that fighting at night would be highly confusing. They would find it hard to distinguish their own side from the enemy. For that reason they should fight with their knives and grenades during darkness, and use firearms only after dawn. According to one of his men, ‘he also said that if you were to take prisoners, they handicap our ability to perform our mission. We were going to have to dispose of prisoners as best we saw fit.’ Brigadier

There exists a home for senior dogs where sick, handicapped old mutts live out their days in a homey setting. They are given a great deal of individual attention and, if necessary, hospice care. It’s run by an organization called the Djimba Foundation. There’s a drawing on the Djimba site of a blind guide dog with a cane and dark sunglasses. I am not making this up.

Nigga, she’s pregnant, not fuckin handicapped. Breesha told me that your girl is in school, you don’t think she need a break or some shit? We all need a damn vacation, I know you get tired of walking in his bitch every day, seeing the same faces and shit!” Rashard chimed in. “When is the event?” I asked them. “My nigga,” Dontae said, giving me dap. I guess he could tell that I had changed my mind. “It’s September twelfth, so you got a little over two weeks to get yourself together,” Dontae let me know.

You should carry about fifty pounds, I would guess—after we build you up," said Redwine. "Fifty pounds?" said Unk. "You should be glad, not sorry, to carry such a handicap," said Redwine. "No one could then reproach you for taking advantage of the random ways of luck." There crept into his voice a beatifically threatening tone that he had not used much since the earliest days of the Church of God the Utterly Indifferent, since the thrilling mass conversions that had followed the war with Mars. In

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And snakes used to ruin him. Just the idea of them. Shane couldn’t bear the thought of those delicate-looking reptiles trying their hardest to travel around their patch of forest while legless and footless. It broke his heart! They were so unfairly handicapped. He used to obsessively sketch pictures of snakes with four legs, until it occurred to him that he was, in fact, drawing lizards.

Bryan Ferry: I have terrible memories of it all going wrong. I’d put together an all-star band, and the set was fraught with problems. We had David Gilmour on guitar and, poor David, his guitar wasn’t working for the first couple of songs. With his first hit, the drummer put his stick through the drum skin. And then my microphone wasn’t working, which for a singer is a bit of a handicap. A roadie ran on with another mic, so then I was holding two mics taped together, and I wasn’t really sure which one to sing into. It was a great day, though.

The information is easily conveyed: any idea, plan, or purpose may be placed in the mind through repetition of thought. This is why you are asked to write out a statement of your major purpose, or Definite Chief Aim, commit it to memory, and repeat it, in audible words, day after day, until these vibrations of sound have reached your subconscious mind. We are what we are, because of the vibrations of thought which we pick up and register, through the stimuli of our daily environment. Resolve to throw off the influences of any unfortunate environment, and to build your own life to order. Taking inventory of mental assets and liabilities, you will discover that your greatest weakness is lack of self-confidence. This handicap can be surmounted, and timidity translated into courage, through the aid of the principle of autosuggestion. The application of this principle may be made through a simple arrangement of positive thought impulses stated in writing, memorized, and repeated, until they become a part of the working equipment of the subconscious faculty of your mind.

Les dépressions, c'est vraiment le pire. Mais c'est pas ça qui m'handicape au quotidien. C'est d'absorber chaque émotion qui passe et la subir à l'extrême. C'est de ne pas pouvoir me projeter dans l'avenir, parce que mon humeur est trop imprévisible. C'est d'avoir du mal à construire dans la durée, parce que le neuf m'attire et que je me lasse trop vite.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand, we are called to play the Good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth . . . and say: “This is not just.” . . . A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of spiritual uplift is approaching spiritual death.

MT: These texts are at one and the same time very beautiful and obscure; they need to be explicated, clarified. “What is hidden will be revealed.” Why must Revelation be hidden? RG: It's not that it must be hidden, actually it's not hidden at all. It's mankind that is blind. We're inside the closure of representation, everyone is in the fishbowl of his or her culture. In other words, mankind doesn't see what I was saying earlier, the principle of illusion that governs our viewpoint. Even after the Revelation, we still don't understand. MT: Does that mean that things are going to emerge gradually, but that at first they're incomprehensible? RG: They seem incomprehensible because mankind lives under the sign of Satan, lives a lie and lives in fear of the lie, in fear of liars. The reversal performed by the Passion has yet to occur. MT: Insofar as the Church itself has been mistaken for two thousand years and has been practicing a sacrificial reading of the Passion of the Christ, that reading is a way of hiding Revelation. RG: I'm not saying that the Church is mistaken. The reading that I'm proposing is in line with all the great dogmas, but it endows them with an anthropological underpinning that had gone unnoticed. MT: Why not just clean up our bad habits by sweeping them away once and for all in the year zero, making way for an era of love and infinite peace? RG: Because the world wouldn't have been able to take it! Since the sacrificial principle is the fundamental principle of the human order—up to a certain point human beings need to pour out their violence and tensions onto scapegoats—destroying it all at once is impossible. That's why Christianity is made in such a way as to allow for transitions. This is no doubt one of the reasons why it is at once so far from and so close to myth, and always susceptible to being interpreted a bit mythically. When Nietzsche says that Christianity is impossible, that it can only lead to absurdities, to outrageous, insane things, it can be said that he's superficially right, even if ultimately he's wrong. You can't get rid of the sacrificial principle by just flicking it away as if it were a piece of dust. History isn't finished. Every day very interesting things, changes in outlook, are happening right before our eyes. In the United States and everywhere, a lot of current cultural phenomena can be unified by describing them as the discovery of new victims, or rather as their concrete rehabilitation, for in truth we've known about them for a long time: women, children, the elderly, the insane, the physically and mentally handicapped, and so forth. For example, the question of abortion, which has great importance in American debates, is no longer formulated except in the following terms: “Who is the real victim? Is it the child or is it the mother?” You can no longer defend a given position, or indeed any of them, except by making it into a contribution to the anti-victimary crusade. MT

An extra year of play against players younger than you is a huge advantage. Your body becomes bigger, stronger, and faster every day, giving you an opportunity to truly stand out from your birthday-handicapped peers. This extra developmental time predisposes you for selection onto more elite teams, which in turn leads to more ice time and better coaching, which advances your abilities even further.

We must not think that action alone is successful Christ-following. In God’s eyes, the motives behind our actions are of paramount importance. You can want a godly family or a successful career or a low handicap or a beautiful lawn, but if you want them for yourself and not the glory of God, it’s a fail.

Remember now your Creator in the days of your youth, before the difficult days come, and the years draw near when you say, “I have no pleasure in them.” —Ecclesiastes 12:1 (NKJV) I was making rounds at the veterans hospital where I work, when an elderly gentleman in a wheelchair pointed his cane to a sign on a bulletin board. “Look, hon,” he said to his wife, “they’re having an old-fashioned Easter egg hunt on Saturday. It says here that the kids can compete in a bunny-hop sack race for prizes.” He barely came up for air. “Remember when we used to have those Easter egg hunts on our farm? The kids would color eggs at our kitchen table and get dye all over everything.” Just then, his wife noticed the smell of popcorn in the air. Volunteers sell it for a bargain price—fifty cents a sack. The veteran didn’t miss a beat. “Remember when we used to have movie night and you would pop corn? We’ve got to start doing that again, hon. I love popcorn. Movies too.” As I took in this amazingly joyful man, I thought of things I used to be able to do before neurofibromatosis took over my body. It was nothing to run a couple of miles; I walked everywhere. Instead of rejoicing in the past, I too often complain about my restrictions. Rather than marvel how I always used to walk downtown, shopping, I complain about having to use a handicap placard on my car so I can park close to the mall, which I complain about as well. But today, with all my heart, I want to be like that veteran and remember my yesterdays with joy. Help me, dear Lord, to recall the past with pleasure. —Roberta Messner Digging Deeper: Eph 4:29; Phil 2:14

on this evening i was thinking these wholesome but not original thoughts and feeling extraordinarily virtuous because i had worked well and hard on a day when i had wanted to go out to the races very badly. but at this time i could not afford to go to the races, even though there was money to be made there if you worked at it. it was before the days of saliva tests and other methods of detecting artificially encouraged horses and doping was very extensively practised. but handicapping beasts that are receiving stimulants, and detecting the symptoms in the paddock and acting on your perceptions, which sometimes bordered on the extrasensory, then backing them with money you cannot afford to lose, is not the way for a young man supporting a wife and child to get ahead in the full-time job of learning to write prose.

Screen foster families carefully, monitor them closely and train them well. Too many vulnerable foster children suffer physical, emotional and sexual abuse, neglect and even death at the hands of those charged with protecting us. Maltreatment by caregivers damages our emotional stability, creating trust issues and other psychological problems that fester deep inside, negatively affecting our behaviors and outlook on life, often . . . too often . . . translating into adjustment problems that handicap our potential to adapt and succeed in childhood and beyond. Monitor our progress carefully, being sensitive to sudden or dramatic changes that may symbolize our unsophisticated “cry for help.” Advocate on our behalf and safeguard us as you would your own children and we will flourish. Fail to do so, and as surely as day becomes night, we will suffer the consequences both during and after we leave the system.

The Princess was anxious that her sons should also see something of the real world beyond boarding schools and palaces. As she said in a speech on Aids: ‘I am only too aware of the temptation of avoiding harsh reality; not just for myself but for my own children too. Am I doing them a favour if I hide suffering and unpleasantness from them until the last possible minute? The last minutes which I choose for them may be too late. I can only face them with a choice based on what I know. The rest is up to them.’ She felt this was especially important for William, the future King. As she once said: ‘Through learning what I do, and his father to a certain extent, he has got an insight into what’s coming his way. He’s not hidden upstairs with the governess.’ Over the years she has taken both boys on visits to hostels for the homeless and to see seriously ill people in hospital. When she took William on a secret visit to the Passage day centre for the homeless in Central London, accompanied by Cardinal Basil Hume, her pride was evident as she introduced him to what many would consider the flotsam and jetsam of society. ‘He loves it and that really rattles people,’ she proudly told friends. The Catholic Primate of All England was equally effusive. ‘What an extraordinary child,’ he told her. ‘He has such dignity at such a young age.’ This upbringing helped William cope when a group of mentally handicapped children joined fellow school pupils for a Christmas party. Diana watched with delight as the future King gallantly helped these deprived youngsters join in the fun. ‘I was so thrilled and proud. A lot of adults couldn’t handle it,’ she told friends. Again during one Ascot week, a time of Champagne, smoked salmon and fashionable frivolity for High society, the Princess took her boys to the Refuge night shelter for down-and-outs. William played chess while Harry joined in a card school. Two hours later the boys were on their way back to Kensington Palace, a little older and a little wiser. ‘They have a knowledge,’ she once said. ‘They may never use it, but the seed is there, and I hope it will grow because knowledge is power. I want them to have an understanding of people’s emotions, people’s insecurities, people’s distress and people’s hopes and dreams.’ Her quiet endeavors gradually won back many of the doubters who had come to see her as a threat to the monarchy, or as a talentless and embittered woman seeking to make trouble, especially by upstaging or embarrassing her husband and his family. The sight of the woman who was still then technically the future Queen, unadorned and virtually unaccompanied, mixing with society’s poorest and most distressed or most threatened, confounded many of her critics.

Archbishop Fulton Sheen once said that if the United States continued to kill life at its beginnings with abortion, at its mid-day with the handicapped, and at twilight with euthanasia, it would lead to the catastrophic midnight of nuclear war.

Hannah remained silent as they pulled out of the hospital’s parking lot. With a sinking feeling, Hannah realized she was going to have to endure the laughter and joy of Christmas all day. She knew she had to try and be pleasant for her parent’s and her friends’ sake, but in her mind there was a dark hole where she disappeared like Alice in Wonderland. She’d found that hole during rehab and went there whenever she needed to escape the pain.

After successfully tackling the family’s living quarters, Farah decided to carve out a public role for herself. She became patron of the national organization that helped orphans and children abandoned by their parents and supported national groups representing underprivileged youngsters, the handicapped, the deaf, and the blind. … She accepted the presidency of the Lepers’ Aid Association at a time when the Muslim clergy refused to administer to lepers or even set foot in Iran’s two isolated leper colonies.

As they entered the final five hundred meters, though, it was Cal that brought the fans in the grandstands to their feet. The boys from Berkeley executed a tremendous surge, suddenly blowing past both Navy and Penn, seizing the lead and winning by a quarter of a boat length. It was an impressive show, and it reinforced the long-standing belief—shared by many of the coaches and writers present that day—that despite Washington’s wins in the long races at Poughkeepsie and in Seattle, California remained the superior sprinting crew. It was hard to argue otherwise. California had won its heat in 6:07.8; Washington had taken 10 full seconds longer, 6:17.8, to cover the same distance. “An almost insurmountable handicap for the Huskies,” declared the New York Sun’s Malcolm Roy.

in responding to challenging life events from the devastating (becoming handicapped, losing a loved one) to the difficult (a divorce, an illness), people do better than they anticipate. They believe that they’ll never laugh again, but they do. They think they’ll never love again, but they do. They go grocery shopping and see movies; they have sex and dance at weddings; they overeat on Thanksgiving and go on diets in the New Year—the day-to-day returns.

I have only imaginary cats, so find it difficult to communicate on social media. Despite this handicap, I endeavour to find interesting people nonetheless. On days when that doesn’t happen, I continue to make them up.

He had been assessed as having a mental age of eight, but Rosie had discovered he could read a little and she was privately convinced that if books, jigsaw puzzles and board games were provided in the day room, then he could learn a great deal more than he already knew. ‘Get up, Donald,’ she said, resisting the temptation to tickle him and make him laugh more. ‘You can come and help me with the cleaning and making the beds. If you carry on like that all morning, everyone will get cross with you. Me included.’ One of the saddest things of all in Carrington Hall, as far as Rosie was concerned, was that all the patients were lumped together and treated as being on the same level as the most severely retarded ones. Even though she’d only been here for such a short time, with no previous experience of people with mental handicaps, she felt there should be times in the day when the more able ones should be separated and given things to do. She had suggested this to Mary once, but she just laughed at her, and said Matron wouldn’t like it because they’d need more staff. Rosie wasn’t brave enough to do anything Matron didn’t like; she sensed that would be asking for trouble. Besides, no one else on the staff shared her views; they all liked to just sit, chat, read, or knit while the patients shuffled about aimlessly

I tell John about what’s known as the psychological immune system. Just as the physiological immune system helps your body recover from physical attack, your brain helps you recover from psychological attack. A series of studies by the researcher Daniel Gilbert at Harvard found that in responding to challenging life events from the devastating (becoming handicapped, losing a loved one) to the difficult (a divorce, an illness), people do better than they anticipate. They believe that they’ll never love again, but they do. They think they’ll never love again, but they do. They go grocery shopping and see movies; they have sex and dance at weddings; they overeat on Thanksgiving and go on diets in the New Year – the day-to-day returns.

Childish despair: this woman I meet in my dream, fall passionately in love with and give my address to - I immediately realize that the address is wrong and she has no chance of ever finding me, either in the dream or in real life, to which I can already sense I am returning. But why, why did I give her that wrong address? Even after waking, I agonize over this all day. He gives all sorts of people the impression that he has got exactly what they are looking for. Subtlety for the subtle. Warm-heartedness for the warm-hearted. For the brutal, brutality. For crooks, sharp practice. Atrocity for the atrocious. Whatever you want. Emotional plasma which can circulate in any system. A lot of women, feeling that their profiles were too perfect, have had them spoiled in order to give character to their faces. In a world already surreptitiously dominated by women, great beauty could only be a serious handicap. When water freezes, all the excrement rises to the surface. In the same way, when the dialectic was frozen, we saw all the sacred excrement of the dialectic float to the top. When the future is frozen, or even the present - as it now is - we see all the excrement of the past rising.

The roots of many of the thought and behaviour patterns which characterize us as adults reach back to our childhood days. What is important to recognize, however, is that the patterns that prove harmful in our later years, often served an adaptive function when we first adopted them, helping us to cope with the less than ideal situations of our youth. In other words, very often our current problems are the solutions we devised to previous life problems. This phenomenon of solutions becoming problems or, as Sigmund Freud characterized it, as self-defensive patterns becoming self-handicapping, is extremely pervasive and can help explain why we adopt behaviours and personality traits which, over time, greatly inhibit our ability to flourish. For example, an inability to assert our self, or a crippling degree of shyness, may have been an adaptive trait in our childhood helping us to avoid confrontations with abusive caregivers. This trait only becomes maladaptive if we hold onto it into adulthood and generalize its application to situations where the potential for abuse is absent. It is often the case, therefore, that those who suffer most from neurotic, or even some forms of psychotic functioning, are not so much flawed in any innate sense, but rather are the victims of unfortunate circumstances over which they had little control.

Fill-In-the-Blank Headlines with Examples They Didn't Think I Could ________, but I Did. This headline works well for many reasons, including our natural tendency to root for the underdog. We're fascinated with stories of people who overcome great obstacles and others' ridicule to achieve success. When this headline refers to something you have thought about doing, but talked yourself out of, you'll want to know if the successful person shared your doubt or fear or handicap. Examples: They Laughed When I Sat Down at the Piano — but Not When I Started to Play! They Grinned When the Waiter Spoke to Me in French — but Their Laughter Changed to Amazement at My Reply! Who Else Wants ________? I like this type of headline because of its strong implication that a lot of other people know something the reader doesn't. Examples: Who Else Wants a Hollywood Actress' Figure? Who Else Needs an Extra Hour Every Day? How ________ Made Me ________ This headline introduces a first-person story. People love stories and are remarkably interested in other people. This headline structure seems to work best with dramatic differences. Examples: How a “Fool Stunt” Made Me a Star Salesman. How a Simple Idea Made Me “Plant Manager of the Year.” How Relocating to Tennessee Saved Our Company $1 Million a Year Are You ________? The question headline is used to grab attention by challenging, provoking, or arousing curiosity. Examples: Are You Ashamed of the Smells in Your House? Are You Prepared for the Next Stock Market Crash? How I ________ Very much like How ________ Made Me ________, this headline introduces a first-person story. The strength of the benefit at the end, obviously, controls its success. Examples: How I Raised Myself from Failure to Success in Selling. How I Retired at Age 40 — With a Guaranteed Income for Life.

Leaving the cave becomes a metaphor within the philosophy of his-tory; it denotes a new epoch of humanity. This is how Descartes used the metaphor. He compares the Scholastics' fight against the new science to the ways of a blind man, who, to fight without a handicap against some- on e who is sighted, makes his opponent go into the depths of a very dark cave ; in publishing his method, by contrast, he would be doing almost th e same as if [he] were to open some windows and make some light of da y enter into that cave where they have descended to fight. 38 This is a significant new image in place of the paideutic path out of the cave, for here the space itself is transformed. It does something not only to man bu t to the world, something that no Ionger depends on the individual's ed ucation and will. This is not, however, a momentary act, but rather a historically continuous path of dis-covering the truth, qui ne se dicouvre que peu a peu. The window metaphor takes this into account with its im-plic ation of light gradually gaining access. Recall the significance of the closed, medieval chamber in Descartes's portrayal of the turning point in his th i nking : I remained for a whole day by myself in a small stove- hea ted room . 39 .Here the relation of the room to the world is still com -pletely medieval: the direction is from the outside to the inside.

Obviously the Surrealists were very much in debt to Freud, whose teachings were widely and sometimes accurately diffused by the early twenties; but although these doctrines were of great value to what was primarily an intellectual and literary movement they were of less relevance to the Surrealist painters, for whom in any case the oneiric vision cannot have been so startlingly fresh, since they had before them the example of Bosch, not to mention Signorelli, Arcimboldo, Fuseli, and so many others. And for painters even the explicit theory had nothing particularly new about it, seeing that long before this Redon had said, “Everything is done by a quiet submission to the coming of the unconscious mind,” and Matisse, “You begin painting well when your hand escapes from your head.” Besides, although it is possible to speak, write, and even draw “automatically” with one’s eyes shut, and the more earnest Surrealists really did so, it is much harder to paint, and the painters were at a disadvantage. These handicaps, less evident in the days of Chirico, became obvious in the

It would be logical for any group whose only sense of identity is the negative one of wickedness and oppression to dilute its wickedness by mixing with more virtuous groups. This is, upon reflection, exactly what celebrating diversity implies. James Carignan, a city councilor in Lewiston, Maine, encouraged the city to welcome refugees from the West African country of Togo, writing, “We are too homogeneous at present. We desperately need diversity.” He said the Togolese—of whom it was not known whether they were literate, spoke English, or were employable—“will bring us the diversity that is essential to our quest for excellence.” Likewise in Maine, long-serving state’s attorney James Tierney wrote of racial diversity in the state: “This is not a burden. This is essential.” An overly white population is a handicap. Gwynne Dyer, a London-based Canadian journalist, also believes whites must be leavened with non-whites in a process he calls “ethnic diversification.” He noted, however, that when Canada and Australia opened their borders to non-white immigration, they had to “do good by stealth” and not explain openly that the process would reduce whites to a minority: “Let the magic do its work, but don’t talk about it in front of the children. They’ll just get cross and spoil it all.” Mr. Dyer looked forward to the day when politicians could be more open about their intentions of thinning out whites. President Bill Clinton was open about it. In his 2000 State of the Union speech, he welcomed predictions that whites would become a minority by mid-century, saying, “this diversity can be our greatest strength.” In 2009, before a gathering of the American-Arab Anti-Discrimination Committee, he again brought up forecasts that whites will become a minority, adding that “this is a very positive thing.” [...] Harvard University professor Robert Putnam says immigrants should not assimilate. “What we shouldn’t do is to say that they should be more like us,” he says. “We should construct a new us.” When Marty Markowitz became the new Brooklyn borough president in 2002, he took down the portrait of George Washington that had hung in the president’s office for many years. He said he would hang a picture of a black or a woman because Washington was an “old white man.” [...] In 2000, John Sharp, a former Texas comptroller and senator told the state Democratic Hispanic Caucus that whites must step aside and let Hispanics govern, “and if that means that some of us gringos are going to have to give up some life-long dreams, then we’ve got to do that.” When Robert Dornan of California was still in Congress, he welcomed the changing demographics of his Orange County district. “I want to see America stay a nation of immigrants,” he said. “And if we lose our Northern European stock—your coloring and mine, blue eyes and fair hair—tough!” Frank Rich, columnist for the New York Times, appears happy to become a minority. He wrote this about Sonya Sotomayor’s Senate confirmation hearings: “[T]his particular wise Latina, with the richness of her experiences, would far more often than not reach a better [judicial] conclusion than the individual white males she faced in that Senate hearing room. Even those viewers who watched the Sotomayor show for only a few minutes could see that her America is our future and theirs is the rapidly receding past.” It is impossible to imagine people of any other race speaking of themselves this way.

Thirteen hundred years, and people are still people," Heineman mused with an edge of bitterness. "Still squabbling." "True, and not entirely true," Olmy said. "In your day, many people were so severely handicapped by personality disorders or faulty thinking structures that they often acted against their own best interests. If they had clearly defined goals, they could not reason or even intuit the clear paths attain to those goals. Often adversaries had the same goals, even very similar belief systems, yet hated each other bitterly. Now, no human has the excuse of ignorance or mental malfunction, or even lack of ability. Incompetence is inexcusable, because it can be remedied.

Neither Louis nor Marie Antoinette was at ease with the truly important people of their day. When Voltaire, after an exile of twenty-seven years, was allowed to return to France by Louis XVI's order, Marie Antoinette never received him. True, he had too often made France and the French the butt of his satire, and he had chosen freely to live in the court of Frederick the Great. But those near Marie Antoinette believed that her reason for not receiving him was not political. She just didn't know what to say to a man of such giant intellect. When the Grand Duke and Duchess of Russia came to pay a visit, Marie Antoinette was so confused that she left their presence abruptly and went to her room. "It is even harder to face other rulers," she whispered to her lady-in-waiting, "than to face courtiers!" Although Benjamin Franklin was living in Paris through much of their reign, the Queen never chose to see him. She was particularly uneasy with brilliant women. During the eighteenth century women in France were more powerful than in any other time in history. Their influence in worldly affairs was greater than ever before or since. In their salons the finest minds gathered, and there conversation became an art cultivated for its own sake. But Marie Antoinette avoided contact with these intellectuals. She could never in the world have taken part in their conversations. She had never been educated. She had scarcely even read a book, and she knew only too well what such a handicap meant.

Will you bring in the bath chair?” This is another thing I cannot do by myself here. Mom has to lift me naked like a baby into the tub and Velcro me into the bath chair, which is basically exactly what it sounds like—a chair I sit in in the tub, with a seat belt so I don’t slip down in the water. It runs on batteries, and I flick a switch and it lowers me in like a giant Easter egg. At home I can at least get myself into the tub, even if sometimes I need help getting the straps fastened. But one of these days we’ll get a real handicapped shower that I can roll straight into and wash myself. It’s a tiny thing no one else thinks about, the privilege to wash yourself without help.