Hampton University Quotes

We've searched our database for all the quotes and captions related to Hampton University. Here they are! All 12 of them:

When she says margarita she means daiquiri. When she says quixotic she means mercurial. And when she says, "I'll never speak to you again," she means, "Put your arms around me from behind as I stand disconsolate at the window." He's supposed to know that. When a man loves a woman he is in New York and she is in Virginia or he is in Boston, writing, and she is in New York, reading, or she is wearing a sweater and sunglasses in Balboa Park and he is raking leaves in Ithaca or he is driving to East Hampton and she is standing disconsolate at the window overlooking the bay where a regatta of many-colored sails is going on while he is stuck in traffic on the Long Island Expressway. When a woman loves a man it is one ten in the morning she is asleep he is watching the ball scores and eating pretzels drinking lemonade and two hours later he wakes up and staggers into bed where she remains asleep and very warm. When she says tomorrow she means in three or four weeks. When she says, "We're talking about me now," he stops talking. Her best friend comes over and says, "Did somebody die?" When a woman loves a man, they have gone to swim naked in the stream on a glorious July day with the sound of the waterfall like a chuckle of water rushing over smooth rocks, and there is nothing alien in the universe. Ripe apples fall about them. What else can they do but eat? When he says, "Ours is a transitional era," "that's very original of you," she replies, dry as the martini he is sipping. They fight all the time It's fun What do I owe you? Let's start with an apology Ok, I'm sorry, you dickhead. A sign is held up saying "Laughter." It's a silent picture. "I've been fucked without a kiss," she says, "and you can quote me on that," which sounds great in an English accent. One year they broke up seven times and threatened to do it another nine times. When a woman loves a man, she wants him to meet her at the airport in a foreign country with a jeep. When a man loves a woman he's there. He doesn't complain that she's two hours late and there's nothing in the refrigerator. When a woman loves a man, she wants to stay awake. She's like a child crying at nightfall because she didn't want the day to end. When a man loves a woman, he watches her sleep, thinking: as midnight to the moon is sleep to the beloved. A thousand fireflies wink at him. The frogs sound like the string section of the orchestra warming up. The stars dangle down like earrings the shape of grapes.
David Lehman (When a Woman Loves a Man: Poems)
They radiated that orgasm-free lifestyle so unique and universal among Seabrook women.
Holly Peterson (It Happens in the Hamptons)
He practiced the code of swift reprisal that was almost universally practiced by the Indians themselves: Failure to strike back, he understood, would only be interpreted as weakness and inevitably lead to an even bolder assault.
Hampton Sides (Blood and Thunder: The Epic Story of Kit Carson and the Conquest of the American West)
In all cases of locating reservations,” he once said, “it would be best to show some deference to the expressed wishes of the tribe.” Euro-Americans, particularly in the boom-and-bust West, were relentlessly mobile. They blew about in the wind—deracinated, it seemed, always in search of better fortune. Miners, traders, trappers, merchants, missionaries, they thought nothing of moving great distances and starting all over when new opportunity struck. The hunger to push on, particularly in a westward direction, was an attribute of the (white) American. But Carson knew enough about Indian culture to recognize that even among nomadic tribes, the familiar landmarks of one’s homeland were profoundly significant—in fact, they were sacred—and one strayed from them with great trepidation. Homeland was crucial in practical terms, but also in terms of ceremony and ritual, central to a tribe’s collective identity and its conception of the universe.
Hampton Sides (Blood and Thunder: The Epic Story of Kit Carson and the Conquest of the American West)
The broken gear in the machinery of the universe that had allowed the two of them to spend a few days together had been repaired, and the celestial clockworks, restored to good order, once again hummed along merrily.
James Hampton (Offer Him Roses)
From a reading researcher’s perspective or, surprisingly enough, from the perspective of a former president of the United States, the kind of “information” that Benjamin described does not represent knowledge. The journalist and writer David Ulin quoted a speech by Barack Obama to students at Hampton University in which he worried that for many of our young, information has become “a distraction, a diversion, a form of entertainment,20 rather than a tool of empowerment, rather than the means of emancipation.
Maryanne Wolf (Reader, Come Home: The Reading Brain in a Digital World)
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By his own admission, Waters was ill prepared for his venture into Mississippi. The son of Maryland migrants, the Philadelphia native had attended Virginia's Hampton University and started his career at the Norfolk Journal and Guide. Farther south - in what he deemed "the most vicious part" - Waters discovered a world quite different from his college days. 'My awareness of law-enforced segregation was academic,' he recalled, 'and didn't prepare me for the gradual realization that it would inhibit my ability to perform my job.' While critics blasted the black press for sensationalism, shoddy reporting, and a lack of patriotism, they overlooked the obstacles to Jim Crow journalism. Waters quickly discovered that he lacked access to the basic amenities - from hotels and restaurants to pay phones and public libraries - that he had come to expect in his years as a globetrotting reporter.
Jason Morgan Ward (Hanging Bridge: Racial Violence and America's Civil Rights Century)
Remember the power is not in the leader of the group, but in the Creator of the universe.
Teresa Hampton (Leading Ladies)
Everything I read, listened to, and learned, validated my right to existence as a Black man in America but only within the confines of a patriarchal definition of masculine identity. What went unquestioned were the ways my newfound sense of Black manhood contributed to the ongoing marginalization of my mother, her twin sister, my grandmother, my high school guidance counselor, and more than half of the student population on Hampton University’s campus. I began to see myself, but only by refusing to see black women. The centrality of the Black male experience and the discourse of racist oppression has been passed down from generation to generation through our politics and culture.
Mychal Denzel Smith (Invisible Man, Got the Whole World Watching: A Young Black Man's Education)
A growing spiritual life leads to a growing healthy sense of self. As a Christian I grow spiritually by admitting what's not going well with me - and also by admitting that God's grace is already dealing with my sins and imperfections - as well as admitting that I am lovely and amazing by mere virtue of the fact that God of the universe loves me, creates me, desires me, and will never forsake me. If I am to grow spiritually, I will continue to hold all of that truth in grace-filled tension. I see the truth of myself, but that truth is complete only if it includes Divine Presence as an ongoing reality.
Vinita Hampton Wright (The Art of Spiritual Writing: How to Craft Prose That Engages and Inspires Your Readers)
Five of my father’s seven siblings made their bones as engineers or technologists, and some of his best buddies—David Woods, Elijah Kent, Weldon Staton—carved out successful engineering careers at Langley. Our next-door neighbor taught physics at Hampton University. Our church abounded with mathematicians. Supersonics experts held leadership positions in my mother’s sorority, and electrical engineers sat
Margot Lee Shetterly (Hidden Figures: The American Dream and the Untold Story of the Black Women Mathematicians Who Helped Win the Space Race)