Habitat Rights Quotes

The crucial first step to survival in all organisms is habitat selection. If you get to the right place, everything else is likely to be easier.

You do what you can. What you'd done may do more than you can imagine for generations to come. You plant a seed and a tree grows from it; will there be fruit, shade, habitat for birds, more seeds, a forest, wood to build a cradle or a house? You don't know. A tree can live much longer than you. So will an idea, and sometimes the changes that result from accepting that new idea about what is true, or right, just might remake the world. You do what you can do; you do your best; what what you do does is not up to you.

The future of wildlife and the habitat that they depend on is being destroyed. It is time to make nature and all the beauty living within it our priority.

And never underestimate the importance of even just a little bit of progress. One of the worst things, among an almost infinite number of shitty things, about depression is that it makes you feel hopeless and worthless and like you can’t do anything at all, let alone anything right. Setting yourself up for even the smallest positive accomplishment is so huge.

The future of wildlife and the habitat that they depend on is in being destroyed. It is time to make nature and all the beauty living within it our priority.

Zoos are becoming facsimiles - or perhaps caricatures - of how animals once were in their natural habitat. If the right policies toward nature were pursued, we would need no zoos at all.

Traveling across the United States, it's easy to see why Americans are often thought of as stupid. At the San Diego Zoo, right near the primate habitats, there's a display featuring half a dozen life-size gorillas made out of bronze. Posted nearby is a sign reading CAUTION: GORILLA STATUES MAY BE HOT. Everywhere you turn, the obvious is being stated. CANNON MAY BE LOUD. MOVING SIDEWALK ABOUT TO END. To people who don't run around suing one another, such signs suggest a crippling lack of intelligence. Place bronze statues beneath the southern California sun, and of course they're going to get hot. Cannons are supposed to be loud, that's their claim to fame, and - like it or not - the moving sidewalk is bound to end sooner or later. It's hard trying to explain a country whose motto has become You can't claim I didn't warn you. What can you say about the family who is suing the railroad after their drunk son was killed walking on the tracks? This pretty much sums up my trip to Texas.

The crucial first step to survival in all organisms is habitat selection. If you get to the right place, everything else is likely to be easier. —EDWARD O. WILSON, Biophilia,

Uncertainty is not chaos but rather the necessary habitat of the present tense. We choose the fallibility of shared promises and problem solving over the certain tyranny imposed by a dominant power or plan because this is the price we pay for freedom to will, which founds our right to the future tense. In the absence of this freedom, the future collapses into an infinite present of mere behavior, in which there can be no subjects and no projects: only objects.

It’s public knowledge. It’s not my problem you just found out,” his mother is saying, pacing double-time down a West Wing corridor. “You mean to tell me,” Alex half shouts, jogging to keep up, “every Thanksgiving, those stupid turkeys have been staying in a luxury suite at the Willard on the taxpayers’ dime?” “Yes, Alex, they do—” “Gross government waste!” “—and there are two forty-pound turkeys named Cornbread and Stuffing in a motorcade on Pennsylvania Avenue right now. There is no time to reallocate the turkeys.” Without missing a beat, he blurts out, “Bring them to the house.” “Where? Are you hiding a turkey habitat up your ass, son? Where, in our historically protected house, am I going to put a couple of turkeys until I pardon them tomorrow?” “Put them in my room. I don’t care.” She outright laughs. “No.” “How is it different from a hotel room? Put the turkeys in my room, Mom.” “I’m not putting the turkeys in your room.” “Put the turkeys in my room.” “No.” “Put them in my room, put them in my room, put them in my room—” That night, as Alex stares into the cold, pitiless eyes of a prehistoric beast of prey, he has a few regrets. THEY KNOW, he texts Henry. THEY KNOW I HAVE ROBBED THEM OF FIVE-STAR ACCOMMODATIONS TO SIT IN A CAGE IN MY ROOM, AND THE MINUTE I TURN MY BACK THEY ARE GOING TO FEAST ON MY FLESH. Cornbread stares emptily back at him from inside a huge crate next to Alex’s couch. A farm vet comes by once every few hours to check on them. Alex keeps asking if she can detect a lust for blood. From the en suite, Stuffing releases another ominous gobble.

The earth is a living, conscious being. In company with cultures of many different times and places, we name these things as sacred: air, fire, water, and earth. Whether we see them as the breath, energy, blood, and body of the Mother, or as the blessed gifts of a Creator, or as symbols of the interconnected systems that sustain life, we know that nothing can live without them. To call these things sacred is to say that they have a value beyond their usefulness for human ends, that they themselves become the standards by which our acts, our economics, our laws, and our purposes must be judged. No one has the right to appropriate them or profit from them at the expense of others. Any government that fails to protect them forfeits its legitimacy. All people, all living things, are part of the earth life, and so are sacred. No one of us stands higher or lower than any other. Only justice can assure balance: only ecological balance can sustain freedom. Only in freedom can that fifth sacred thing we call spirit flourish in its full diversity. To honor the sacred is to create conditions in which nourishment, sustenance, habitat, knowledge, freedom, and beauty can thrive. To honor the sacred is to make love possible. To this we dedicate our curiosity, our will, our courage, our silences, and our voices. To this we dedicate our lives.

I gave a magic wand to Amanda Rinderle of Tuckerman & Co., maker of probably the world's most sustainable dress shirts. If she could use it, I asked, to change one thing in order to help create an economy of better but less, what would that one thing be?...she would make prices tell the whole truth. Right now, prices reflect demand for goods and services and the costs of producing them: materials, energy, manufacturing, shipping. Mostly excluded are the consequences of production and consumption, from pollution to soil erosion to carbon emissions to habitat loss and onward to the human health effects of all these, the incredible destruction wrought by wildfires, floods and storms in the age of climate chaos, the burden of two billion tonnes of garbage each year, and the incalculable moral injury of driving million-year-old species into extinction.

Billy was displayed there in the zoo in a simulated Earthling habitat. Most of the furnishings had been stolen from the Sears & Roebuck warehouse in Iowa City, Iowa. There was a color television set and a couch that could be converted into a bed. There were end tables with lamps and ashtrays on them by the couch. There was a home bar and two stools. There was a little pool table. There was wall-to-wall carpeting in federal gold, except in the kitchen and bathroom areas and over the iron manhole cover in the center of the floor. There were magazines arranged in a fan on the coffee table in front of the couch. There was a stereophonic phonograph. The phonograph worked. The television didn't. There was a picture of one cowboy shooting another one pasted to the television tube. So it goes. There were no wall in the dome, nor place for Billy to hide. The mint green bathroom fixtures were right out in the open. Billy got off his lounge chair now, went into the bathroom and took a leak. The crowd went wild.

Hey, yourself.” I beamed at the cheerleading squad's captain and then leaned down to whisper to La La. “What’s her name again?” “Jackie.” La La slung her jean satchel on her right shoulder and exhaled noisily. “I can’t wait until you get out of your Shapeshifter horny phase.” “The proper name is Season.” I drank in Jackie’s image as she jumped around, doing a cheer. Those round melons bounced with each movement. “And it usually takes Shifters seven to ten years to mature out of it, so buckle up and enjoy the ride.” La La snorted.

A climate's changes are tough to quantify. Butterflies can help. Entomologists prefer "junk species--" the kind of butterflies too common for most collections-- to keep up with what's going on in the insect's world. They're easy to find and observe. When do something unusual, something's changed in the area. Art Shapiro's team at UC Davis monitors ten local study sites, some since the 1970s. The ubiquitous species are the study's go-tos, helping distinguish between lasting changes (climate warming, habitat loss) and ones that will right themselves (one cold winter, droughts like last year's). Consistency is key; they collect details year after year, no empty data sets between. A few species have disappeared from parts of the study area altogether, probably a lasting change. On the other hand, seemingly big news in 2012 might be just a year's aberration. Two butterflies came back to the city of Davis last year, the umber skipper after 30 years, the woodland skipper after 20-- both likely a result of a dry winter with near-perfect breeding conditions of sunny afternoons and cool nights.

You really don’t believe that anything can have a value of its own beyond what function it serves for human beings?” Resaint said. “Value to who?” Resaint asked Halyard to imagine a planet in some remote galaxy—a lush, seething, glittering planet covered with stratospheric waterfalls, great land-sponges bouncing through the valleys, corals budding in perfect niveous hexagons, humming lichens glued to pink crystals, prismatic jellyfish breaching from the rivers, titanic lilies relying on tornadoes to spread their pollen—a planet full of complex, interconnected life but devoid of consciousness. “Are you telling me that, if an asteroid smashed into this planet and reduced every inch of its surface to dust, nothing would be lost? Because nobody in particular would miss it?” “But the universe is bloody huge—stuff like that must happen every minute. You can’t go on strike over it. Honestly it sounds to me to like your real enemy isn’t climate change or habitat loss, it’s entropy. You don’t like the idea that everything eventually crumbles. Well, it does. If you’re this worried about species extinction, wait until you hear about the heat death of the universe.” “I would be upset about the heat death of the universe too if human beings were accelerating the rate of it by a hundred times or more.” “And if a species’ position with respect to us doesn’t matter— you know, those amoebae they found that live at the bottom of the Mariana Trench, if they’re just as important as Chiu Chiu or my parents’ dog, even though nobody ever gets anywhere near them—if distance in space doesn’t matter, why should distance in time? If we don’t care about whether their lives overlap with our lives, why even worry about whether they exist simultaneously with us? Your favorite wasp—Adelo-midgy-midgy—” “Adelognathus marginatum—” “It did exist. It always will have existed. Extinction can’t take that away. It went through its nasty little routine over and over again for millions and millions of years. The show was a big success. So why is it important that it’s still running at the same time you are? Isn’t that centering the whole thing on human beings, which is exactly what we’re not supposed to be doing? I mean, for that matter—reality is all just numbers anyway, right? I mean underneath? That’s what people say now. So why are you so down on the scans? Hacks aside. Why is it so crucial that these animals exist right now in an ostensibly meat-based format, just because we do? My point is you talk about extinction as if you’re taking this enlightened post-human View from Nowhere but if we really get down to it you’re definitely taking a View from Karin Resaint two arms two legs one head born Basel Switzerland year of our lord two-thousand-and-when-ever.” But Resaint wasn’t listening anymore.

At Dinner One night, Malia asked me what I was going to do about tigers. "What do you mean, sweetie?" "Well, you know they're my favorite animal, right?" ... "Well," Malia continued, "I did a report about tigers for school, and they're losing their habitat because people are cutting down the forests. And it's getting worse, 'cause the planet's getting warmer from pollution. Plus, people kill them and sell their fur and bones and stuff. So tgers are going extince, which would be terrible. And since you're the president, you should try to save them." Sasha chimed in, "You should do something, Daddy." I looked at Michelle, who shrugged. "You are the president," she said.

I can feel the essence of Will, the space inside myself I created fourteen years ago, a habitat deep in my core where he lives. Sounds creepy, right? Like I’m lowering a bucket full of lotion to him. But hey, it’s my imagination. My brain. My heart. And having grown-up Will make grown-up Mallory a job offer is the closest thing to teen Mallory being asked to the prom by teen Will. It will have to do. Yet–I know I can’t say yes. My career isn’t the issue. Even my bank account, as starved and frail as it is, isn’t the issue. The issue is remarkably simple: I can’t take my personality and turn it back ten to fourteen years. Working for Will Lotham would do that to me.

Climb Is all we know When thaw Is not below us No, can't grow up In that iron ground Claire, all too sore for sound Bet Is hardly shown Scraped Across the foam Like they stole it And oh, how they hold it Claire, we nearly forfeit I, I'm growing like the quickening hues I, I'm telling darkness from lines on you Over havens fora full and swollen morass, young habitat All been living alone, where the ice snap and the hold clast are known Home We're savage high Come We finally cry Oh and we don it Because it's right Claire, I was too sore for sight I, we're sewing up through the latchet greens I, un-peel keenness, honey, bean for bean Same white pillar tone as with the bone street sand is thrown where she stashed us at All been living alone, where the cracks at in the low part of the stoning

Mahabharata states: “What we eat in this life, eats us in the life after death.” We must not forget the chain of karma: Compassion and non-cruelty toward animals are linked morally and spiritually to world peace. Killing an animal for food, even one that we raise ourselves or hunted, is a violent act, which we forget in consuming its flesh. Today, cruelty extends beyond the mass killing of animals to the systematic, anti-life, anti-humane treatment of animals, from the time they are born to the time they are “harvested,” as if they were a cash crop. Animals are deprived of their natural habitat and life cycle for the expediency of the meat industry. Individual killing of animals for food is the first step in the cruelty process. The profit-motivated nature of industrializing animals, as if they are inanimate objects and void of any rights, feelings, or soul is the next step in the expansion of cruelty. The way animals, chicken, and fish are treated today is at a level of cruelty that staggers the imagination. When eating these animals, we take the vibration of this cruelty and death into our consciousness, often without even thinking of what we are bringing into our own bodies and encouraging in our own environment.

Slavery has a special interaction with the normal structures of being a human being. So a human being is sort of a generalist creature with a capacity to have its software re-worked for different habitats. The reason that human beings are able to exploit every terrestrial habitat where plants grow is that they don't all have the software program that's the same, right? You can have a software program for hunting in the Calihari, you can have one for terracing the Andes to grow potatoes, you can have any one of a number of software programs. Well, slavery took the software program that Africans who were brought into the slave trade had, and it did its best to erase that program – and to render that program non-functional. It rendered it non-functional by combining people from different places who didn't even necessarily speak a language so there was not one culture available. And it sort of forces the bootstrapping of a new culture, which was composed of various things but of course it was, you know, prohibition against teaching slaves to read and things like that, and so there was a systematic breaking of the original culture that Africans had during the New World, and a substituting of a version that was not a much of a threat to the slave-holding population, right? And at the point that slavery comes to an end, it is not as if, frankly, even, you know, we didn't even have the tools to talk about these things in responsible terms. There wasn't enough known about how the mind works and what its relationship is to the body and all...so, the thing that makes the black population and the Indian population different, I would argue, is the systematic hobbling of the on-board, the inherited, evolved culture in the case of Indians by transporting them to reservations and by putting them in schools that disrupt the passage of normal culture and in the case of Africans, it was breaking apart of families, keeping people from being in contact with others they had the right language to talk to and all...so in any case, that carries through to the present: it creates a situation where there has not been access to the materials to fully update software.

In 1995, the gray wolf was reintroduced to Yellowstone National Park after a seventy-year hiatus. Scientists expected an ecological ripple effect, but the size and scope of the trophic cascade took them by surprise.7 Wolves are predators that kill certain species of animals, but they indirectly give life to others. When the wolves reentered the ecological equation, it radically changed the behavioral patterns of other wildlife. As the wolves began killing coyotes, the rabbit and mouse populations increased, thereby attracting more hawks, weasels, foxes, and badgers. In the absence of predators, deer had overpopulated the park and overgrazed parts of Yellowstone. Their new traffic patterns, however, allowed the flora and fauna to regenerate. The berries on those regenerated shrubs caused a spike in the bear population. In six years’ time, the trees in overgrazed parts of the park had quintupled in height. Bare valleys were reforested with aspen, willow, and cottonwood trees. And as soon as that happened, songbirds started nesting in the trees. Then beavers started chewing them down. Beavers are ecosystem engineers, building dams that create natural habitats for otters, muskrats, and ducks, as well as fish, reptiles, and amphibians. One last ripple effect. The wolves even changed the behavior of rivers—they meandered less because of less soil erosion. The channels narrowed and pools formed as the regenerated forests stabilized the riverbanks. My point? We need wolves! When you take the wolf out of the equation, there are unintended consequences. In the absence of danger, a sheep remains a sheep. And the same is true of men. The way we play the man is by overcoming overwhelming obstacles, by meeting daunting challenges. We may fear the wolf, but we also crave it. It’s what we want. It’s what we need. Picture a cage fight between a sheep and a wolf. The sheep doesn’t stand a chance, right? Unless there is a Shepherd. And I wonder if that’s why we play it safe instead of playing the man—we don’t trust the Shepherd. Playing the man starts there! Ecologists recently coined a wonderful new word. Invented in 2011, rewilding has a multiplicity of meanings. It’s resisting the urge to control nature. It’s the restoration of wilderness. It’s the reintroduction of animals back into their natural habitat. It’s an ecological term, but rewilding has spiritual implications. As I look at the Gospels, rewilding seems to be a subplot. The Pharisees were so civilized—too civilized. Their religion was nothing more than a stage play. They were wolves in sheep’s clothing.8 But Jesus taught a very different brand of spirituality. “Foxes have dens and birds have nests,” said Jesus, “but the Son of Man has no place to lay his head.”9 So Jesus spent the better part of three years camping, fishing, and hiking with His disciples. It seems to me Jesus was rewilding them. Jesus didn’t just teach them how to be fishers of men. Jesus taught them how to play the man! That was my goal with the Year of Discipleship,

Sean was watching me, though. And Sean wiped the bryozoa residue from his hand across my stomach. This was the third time a boy had ever touched my bare tummy, and I’d had enough. Through gritted teeth, like any extra movement might spread the bryozoa further across my skin, I told him, “I like you less than I did.” I bailed over the side of the boat-the side opposite where the bryozoa returned to its native habitat. Deep in the warm water, I scrubbed at my tummy with both hands. A combination of bryozoa waste and Sean germs: it was the best of times, it was the worst of times. Leaning toward worst, because now I had slime on my hands. Or maybe this was psychosomatic. Holding my hands open in front of me in the water, I didn’t see any slime. I rubbed my hands together anyway. Something dove into the water beside me in a rush of bubbles. I came up for air. Sean surfaced, too, tossing sparkling drops of water from his hair. “You still like me a lot, though, right?” “No prob. Green is the new black.” Giving up on getting clean, I swam a few strokes back toward the platform to get out again. What I needed was a shower with chlorinated water and disinfectant soap. I might need to bubble out my belly button with hydrogen peroxide. “What if I made it up to you?” He splashed close behind me. “What if I helped you get clean? We don’t want you dirty.” He moved both hands around me under the water, up and down across my tummy. It was the fourth time a boy had touched my tummy! And it was very awkward. He bobbed so close behind me that I had a hard time treading water without kicking him. I needed to choose between flirting and breathing. Cameron and my brother leaned over the side of the boat and gaped at us, which didn’t help matters. I’d been afraid of this. Flirting with Sean was no fun if the other boys acted like we were lepers. Well, okay, it was fun, but not as fun as it was supposed to be. Obviously I would need to give McGullicuddy the little dolphin talk. I wasn’t sure I could do this with Cameron-Cameron and I didn’t have heart-to-heart convos-but I might need to make an exception, if he continued to watch us like we were a dirty movie on Pay-Per-View (which I’d also seen a lot of. Life with boys). BEEEEEEEEEEEEEEEE- Sean and I started and turned toward the boat. Still behind the steering wheel, Adam had his chin in his hand and his elbow on the horn. -EEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE Damn it! I turned around to face Sean and gave him a wry smile, but he’d already taken his hands away from my tummy. The horn really ruined the mood. -EEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEE Sean hauled himself up onto the platform. I followed close behind him, and (glee!) he put out a hand to help me. Cameron and my brother yelled at Adam. -EEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEEP. “Oh!” Adam said as if he’d had no idea he’d been laying on the horn. He looked at his elbow like it belonged to someone else. I was in the boat with Sean now, and he was still holding my hand. Or, maybe I was still clinging to his hand, but this is a question of semantics. In any case, I pulled him by the hand past the other boys to the bow. We didn’t have privacy. There was no privacy on a wakeboarding boat. At least we had the boat’s windshield between us and the others. As I turned to sit down on the bench, I stuck out my tongue at Adam behind the windshield. He crossed his eyes at me.

In essence the accelerating decay of the intergovernmental system can be traced back to the fact that all attempts to change it drastically came from within the system itself. If we were to ask those lawyers and political scientists to build a Federation, it would fail again. The officials at present operating within the system are in the right place, because the system has attracted them. They feel at home. But the federal stage is not their habitat. In a federal system they do not know their way because their personal DNA is intergovernmentally charged.

If he was hoping we would all heave a sigh of relief at the petite size of the black bear, he was disappointed; a four-hundred-pound bear seemed plenty big enough to play jai alai with my head, and judging by the wide eyes of the boys all around me, I was not the only one who thought so. “Just remember, they may be small, but they can be very cranky if they have a cub? They run very fast, and they can climb trees. Oh! So can panthers—which are very rare, an endangered species. So we probably won’t see one, but if we do—remember this, guys: They are basically like lions, and … you know. We talk about how cool they are, and how we need to help protect panthers and their habitat—but they are still very dangerous animals. I mean, most of the animals out here. Let’s remember they are wild. So give them room; respect their habitat, because you are in their space, and it’s— Even raccoons, okay? I mean, they get into everything, and they look awful cute. They might even come right up to you. But they can have rabies, which you can get from them just from a little scratch, so stay away.” Once

Ethics is the restraint by which the individual organism affects computation in the ecosystem, creating moral position. What is “right” produces the least amount of disturbance to the individual in the ethical habitat.

The Earth is dying. Oceanic pollution, global warming—we are murdering our own habitat. Our species is reckless, insane, suicidal. Incremental solutions won’t work. You can’t stop mass-scale toxic dumping by pledging to recycle your aluminum cans.

And so you cannot back up. You go into harm’s way as true human beings. Just like our foe. Think now, if you should die, all of the words you have read, the places you’ve been, the knowledge and the wisdom you have gained, it will altogether vanish like a dream. Every note of music, every brushstroke of every painting, every q-bit, every sim, all that laughter, so many tears, and suddenly…nothing. Perhaps an earlier backup of another you does remain safely stored in some remote offline facility. Your memories of the Beijing Opera, the candomblé in Bahía, the dunes of al-Qudd, a walk down the grand avenues of Cupertino, the white nights of Putingrad, the call to prayer on the Habitat of Peace, a red supermoon over the Armadalen Sea, the crumbs of a pastry and the last mouthful of coffee in a tiny café in Trastevere, everything you have ever known, remembered, talked about, and everything you have left unspoken—it could all live again, I suppose. But would that be you, Doctor Saito? The you here with me? Right now?” The color had drained from her face. That was better. That was how people should react to encountering the

At Dinner One night, Malia asked me what I was going to do about tigers. "What do you mean, sweetie?" "Well, you know they're my favorite animal, right?" ... "Well," Malia continued, "I did a report about tigers for school, and they're losing their habitat because people are cutting down the forests. And it's getting worse, 'cause the planet's getting warmer from pollution. Plus, people kill them and sell their fur and bones and stuff. So tigers are going extinct, which would be terrible. And since you're the president, you should try to save them." Sasha chimed in, "You should do something, Daddy." I looked at Michelle, who shrugged. "You are the president," she said.

Why do we accept the idea that it’s noteworthy when someone cleans up a mess they helped make? Silly, right?

Maybe ," Kate replied, "but sometimes I worry about what we're doing. I know in my heart it's right to save these endangered species; I just wish we didn't need to do it from behind walls." " I know," Alice sighed. "There's so much we humans have to learn. For starters, we have to stop taking habitat that doesn't belong to us. The animals could then reproduce and live healthy lives where they belong.

Whosoever committeth sin is the servant of sin." We must of necessity be servant to someone, either to God or to sin. The sinner prides himself on his independence, completely overlooking the fact that he is the weak slave of the sins that rule his members. The man who surrenders to Christ exchanges a cruel slave driver for a kind and gentle Master whose yoke is easy and whose burden is light. Made as we were in the image of God we scarcely find it strange to take again our God as our All. God was our original habitat and our hearts cannot but feel at home when they enter again that ancient and beautiful abode. I hope it is clear that there is a logic behind God's claim to pre-eminence. That place is His by every right in earth or heaven. While we take to ourselves the place that is His the whole course of our lives is out of joint. Nothing will or can restore order till our hearts make the great decision: God shall be exalted above. "Them that honour me I will honour," said God once to a priest of Israel, and that ancient law of the Kingdom stands today unchanged by the passing of time or the changes of dispensation. The whole Bible and every page of history proclaim the perpetuation of that law. "If any man serve me, him will my Father honour," said our Lord Jesus, tying in the old with the new and revealing the essential unity of His ways with men.

Goldfish in their natural habitat never stop growing and can weigh as much as 30lbs if given full care. Yes. You read that right. A 30lb goldfish. Look it up if you don’t believe me.

Birds have nests Even the ants too Cows live in a pen Even the hogs do Dogs have their kennels And the roaming fowls, their roost The spider weaves a knot of webs and calls it home Flocks migrate seasonally So they may have a place to call home You see, the home is the nucleus of a society And is a right A God given innate right That need not be taught Fowls, beasts, insects, hedgehogs Rabbits and bears were not schooled Yet, they know the foundation Of building a society, a home People were battered, conquered Their habitats destroyed, stolen and possessed The loot fattened conquerors laughed and were merry “Ha, Ha, Ha, what a loot,” they toot Has this habit been buried and goodbyes read? Or is it camouflaged under a piece of linen? Crowing hellos every morning This habit is rampant and purposefully legalized Operating under a camouflaged linen Conquerors, shouting hypocritical hellos daily Destroying the nucleus of society, the home Bank of America is one such culprit operating Under such names as Specialized Loan Services Taking people’s homes, relegating them To less than dogs and insects How dare this facetious beast Continue its rampage of destruction? Having their helpless cronies do their dirty work? Whilst they appear as shining glory? How dare you? Hasten to make right your wrongs! Or May you find peace in Hell’s bosom May your deficit grow higher than Mount Everest May you be taken over by a conglomerate May your gains be eroded like sand pebbles May you never break even or see a profit May all your spoils be dragged from under your feet

The weather, which we had learned and predicted for centuries, had become uggianaqtuq—a Nunavut term for behaving unexpectedly, or in an unfamiliar way. Our sea ice, which had allowed for safe travel for our hunters and provided a strong habitat for our marine mammals, was, and still is, deteriorating. I described what we had already so carefully documented in the petition: the human fatalities that had been caused by thinning ice, the animals that may face extinction, the crumbling coastlines, the communities that were having to relocate—in other words, the many ways that our rights to life, health, property and a means of subsistence were being violated by a dramatically changing climate.

Those who violate the rights of others do so with the abuse/misuse of definitions (boundaries). To define is to bound. Holding onto known-definitions, the violator of individuation bludgeons others with their "boundaries / definitions." The anti-social hold onto what they know, using their definitions (boundaries) to resist the unknown and to stop others from moving into the unknown. The psychopathic among us cling fervently to their need to bound others and bound themselves. Boundaries implies bondage. The unknown implies moving into what is boundless, infinite. Those who fail to advance, fall back into the familiar, the bounded, in bondage with the known, the familiar, the habitual, the habit, habitat. One's true nature is boundless and infinite.

Now a strange mood took hold of me, as I walked silent and alone through the last of the pines and the cypress knees that seemed to float in the black water, the gray moss that coated everything. It was as if I traveled through the landscape with the sound of an expressive and intense aria playing in my ears. Everything was imbued with emotion, awash in it, and I was no longer a biologist but somehow the crest of a wave building and building but never crashing to shore. I saw with such new eyes the subtleties of the transition to the marsh, the salt flats. As the trail became a raised berm, dull, algae-choked lakes spread out to the right and a canal flanked it to the left. Rough channels of water meandered out in a maze through a forest of reeds on the canal side, and islands, oases of wind-contorted trees, appeared in the distance like sudden revelations. The stooped and blackened appearance of these trees was shocking against the vast and shimmering gold-brown of the reeds. The strange quality of the light upon this habitat, the stillness of it all, the sense of waiting, brought me halfway to a kind of ecstasy.

As he thought about the journey he’d made to end up here in this Nicobar village he contemplated his own tribe seen through his new ethnological lens. The despotic patriarch figure, Malky, served by his reluctant sons and daughters, trapped through penury in his privileged dwelling in their cold northern habitat. And, next door, the place of worship with its own rituals, its songs, its incantations, its readings and its own potent symbols – the tortured, naked man dying slowly on a wooden cross. It was good to gain some objectivity on a situation that familiarity had made stale. Your life was turned on its head when you thought about it in this way. If the Nicobars seemed strange and their beliefs outlandish, then so were ours, Brodie thought, seen from another perspective. Those girls had every right to laugh at him.

Our main problem over the past few days and weeks,’ he said, ‘has lain in trying to connect the various phenomena. In fact, there wasn’t any obvious connection until a jelly-like substance started to crop up. Sometimes it appeared in small quantities, sometimes in larger amounts, but always with the distinguishing characteristic that it disintegrated rapidly on contact with air. Unfortunately the discovery of the jelly only added to the mystery, given its presence in crustaceans, mussels and whales - three types of organism that could hardly be more different. Of course, it might have been some kind of fungus, a jellified version of rabies, an infectious disease like BSE or swine fever. But, if so, why would ships be disappearing or crabs transporting killer algae? There was no sign of the jelly on the worms that infested the slope. They were carrying a different kind of cargo - bacteria that break down hydrates and cause methane gas to rise. Hence the landslide and the tsunami. And what about the mutated species that have been emerging all over the world? Even fish have been behaving oddly. None of it adds up. In that respect, Jack Vanderbilt was right to discern an intelligent mind behind the chaos. But he overestimated our ability - no scientist knows anything like enough about marine ecology to be capable of manipulating it to that extent. People are fond of saying that we know more about space than we do about the oceans. It’s perfectly true, but there’s a simple reason why: we can’t see or move as well in the water as we can in outer space. The Hubble telescope peers effortlessly into different galaxies, but the world’s strongest floodlight only illuminates a dozen square metres of seabed. An astronaut in a spacesuit can move with almost total freedom, but even the most sophisticated divesuit won’t stop you being crushed to death beyond a certain depth. AUVs and ROVs are only operational if the conditions are right. We don’t have the physical constitution or the technology to deposit billions of worms on underwater hydrates, let alone the requisite knowledge to engineer them for a habitat that we barely understand. Besides, there are all the other phenomena: deep-sea cables being destroyed at the bottom of the ocean by forces other than the underwater slide; plagues of jellyfish and mussels rising from the abyssal plains. The simplest explanation would be to see these developments as part of a plan, but such a plan could only be the work of a species that knows the ocean as intimately as we do the land - a species that lives in the depths and plays the dominant role in that particular universe.

Political Wildlife (The Sonnet) Easiest way to study animal behavior without going on safari, is to sit in front of a political debate. Political salesmen are ideal specimen of wildlife in their natural habitat. Listen to all the howling and screaming, Listen to all the brainless twatter. You shall learn a lot about the brutal wild, By watching the cannibals devour each other. In the world of political haftwits, Politics is just "left and right" affair. Where all left and right come to an end, There begins actual human welfare. Partisan world is a loveless world, where popular truth is but a lie. We don't need to lean left or right, it is time, human heart spreads human-wide.

In the delicate intersection between untamed habitats and the ever-expanding web of roads, roadkill emerges as a familiar tragedy, a testament to the perils faced by wildlife in their struggle for survival amidst the encroaching human presence.

Bhawardwaj squints as she reads the message, and she laughs. “I don’t even know what that is.” Ayda looks at the catalog image. It’s the thing that fits on a backpack or harness, and has giant extendable spikes. She sends back, All right, I believe that it’s real, but it doesn’t look very practical.

Building habitat for wildlife is not solely about making use of the pest-management functions but also about bolstering the health and vitality of biodiversity on a global scale. Right now, we are in the middle of what is called the “sixth great mass extinction.” Biological diversity on the planet is decreasing every single day. The more we create havens for life to live, grow, and thrive, the more resilient our environments and landscapes will be.

The actual antecedents of contemporary populist politicians like Trump are to be found not in interwar Central European totalitarian states but in state and local politics, particularly urban politics. In Europe, pro-Brexit Boris Johnson was the mayor of London before becoming prime minister, and Italy’s Matteo Salvini was on the city council of Milan from 1993 to 2012. In the United States, the shift from post-1945 democratic pluralism to technocratic neoliberalism was fostered from the 1960s onward by an alliance of the white overclass with African Americans and other racial minority groups. The result was a backlash by white working-class voters, not only against nonwhites who were seen as competitors for jobs and housing, but also against the alien cultural liberalism of white “gentry liberals.” The backlash in the North was particularly intense among “white ethnics”—first-, second-, and third-generation white immigrants like Irish, German, Italian, and Polish Americans, many of them Catholic. The disproportionately working-class white ethnics now found themselves defined as bigots by the same white Anglo-Saxon Protestant (WASP) elites who until recently had imposed quotas on Jews and Catholics in their Ivy League universities, but who were now posing as the virtuous, enlightened champions of civil rights. This toxic mix of black aspiration, white ethnic backlash, and WASP condescension provided a ripe habitat for demagogues, many of them old-school Democrats like Frank Rizzo, mayor of Philadelphia, Sam Yorty, mayor of Los Angeles, and Mario Angelo Procaccino, failed mayoral candidate in New York. These populist big-city mayors or candidates in the second half of the twentieth century combined appeals to working-class grievances and resentments with folksy language and feuds with the metropolitan press, a pattern practiced, in different ways, by later New York City mayors Ed Koch, a Democrat, and Rudy Giuliani, a Republican. In its “Against Trump” issue of January 22, 2016, the editors of National Review mocked the “funky outer-borough accents” shared by Donald Trump and Bernie Sanders. Indeed, Trump, a “white ethnic” from Queens with German and Scots ancestors, with his support in the US industrial states where working-class non-British European-Americans are concentrated, is ethnically different from most of his predecessors in the White House, whose ancestors were proportionately far more British American. Traits which seem outlandish in a US president would not have seemed so if Trump had been elected mayor of New York. Donald Trump was not Der Führer. He was Da Mayor of America.

For thousands of years we have struggled with the human condition under the assumption that this condition, whatever its faults, would continue. Now and forever, the creed of my childhood faith reads, now and forever. But now, for the first time in human history, we are living at a juncture where the twin realities of climate crisis and habitat destruction are so far-reaching that the basic web of biological connections required to support life on earth are swiftly breaking down. People are rightfully experiencing unprecedented anxiety and despair as we contemplate our place on this planet, and what is asked of us.

The legal action concerned not only rights to the land but also rights of the land, the right to be whole and healthy. Clan Mother Audrey Shenandoah made the goal clear. It is not casinos and not money and not revenge. "In this action," she said, "we seek justice. Justice for the waters. Justice for the four-leggeds and the wingeds, whose habitats have been taken. We seek justice, not just for ourselves, but justice for the whole of Creation.

Achieving truly sustainable cities is one of the great global challenges of the 21st century. Anticipating change now and making design decisions that build resilience in urban environments is vital but for these design solutions to succeed, we need to reconsider how we perceive cities. This means seeing our urban areas as ecosystems in their own right rather than being separate and distinct from the geology, soils, water and natural habitats they are built upon.

It’s not that koalas can’t live with these changes. Often they can: if there are enough trees, of the right kind, for them to live in, in linear parks that follow old creeklines; if enough trees are left in the paddocks for them; if there are places for them to cross roads safely; if new urban developments retain old eucalypts and maintain habitat corridors; if dogs are managed and confined; if rural and urban fences are constructed for wildlife safety instead of as traps to entangle, ensnare and obstruct; if swimming pools have slopes and steps for animals to exit; if we take the time and make an effort.

Why then do we wonder that heroin is everywhere? In our isolation, heroin thrives; that's its natural habitat. And our very search for painlessness led us to it. Heroin is, I believe, the final expression of values we have fostered for thirty-five years. It turns every addict into narcissistic, self-absorbed, solitary hyper-consumers. A life that finds opiates urns away from family and community and devotes itself entirely to self-gratification by buying and consuming one product - the drug that makes being alone not just all right, but preferable.

My sexual education had been Graham sitting my twelve-year-old self down in the kitchen with a banana, strawberry, and a big hole carved in a watermelon. He’d caught me with a nudey magazine, groaned out loud in annoyance, and told me to go to the kitchen. “You’ll be thirteen soon. It’s time you know about sex. This is your penis.” He showed me the banana. “This hole in the watermelon is the woman’s vagina.” “What’s the strawberry?” I pointed to the little solitary fruit as it lay next to the watermelon. “That’s the woman’s clitoris, but we’ll get into that later.” He rubbed his beard. “That may be too much for you right now, anyway. Too advanced. Let’s just focus on the basics. You put the banana in here, but remember, do not put it in before she gives you permission.

Ten Principles of Jurisprudence Rights originate where existence originates. That which determines existence determines rights. Since it has no further context of existence in the phenomenal order, the universe is self-referent in its being and self-normative in its activities. It is also the primary referent in the being and the activities of all derivative modes of being. The universe is composed of subjects to be communed with, not objects to be used. As a subject, each component of the universe is capable of having rights. The natural world on the planet Earth gets its rights from the same source that humans get their rights: from the universe that brought them into being. Every component of the Earth community has three rights: the right to be, the right to habitat, and the right to fulfil its role in the ever-renewing processes of the Earth community. All rights are role-specific or species-specific, and limited. Rivers have river rights. Birds have bird rights. Insects have insect rights. Humans have human rights. Difference in rights is qualitative, not quantitative. The rights of an insect would be of no value to a tree or a fish. Human rights do not cancel out the rights of other modes of being to exist in their natural state. Human property rights are not absolute. Property rights are simply a special relationship between a particular human ‘owner’ and a particular piece of ‘property,’ so that both might fulfil their roles in the great community of existence. Since species exist only in the form of individuals, rights refer to individuals, not simply in a general way to species. These rights as presented here are based on the intrinsic relations that the various components of Earth have to each other. The planet Earth is a single community bound together with interdependent relationships. No living being nourishes itself. Each component of the Earth community is immediately or mediately dependent on every other member of the community for the nourishment and assistance it needs for its own survival. This mutual nourishment, which includes the predator-prey relationship, is integral with the role that each component of the Earth has within the comprehensive community of existence. In a special manner, humans have not only a need for but also a right of access to the natural world to provide for the physical needs of humans and the wonder needed by human intelligence, the beauty needed by human imagination, and the intimacy needed by human emotions for personal fulfilment.33

However, recent research on the mechanisms of evolution is revealing adaptations which are not traceable to individual genes. It’s long been known that many plants – e.g. juniper and fat-hen – can exist in different forms in different habitats without there being any discernible genetic variation between the types. It now looks as if these ‘epigenetic’ effects can be produced in individual plants within a very few seasons or generations, by a process as simple as transplantation. Some of this adaptive behaviour is controlled by master gene complexes which are both very ancient and occur right across the living world. The large, aggressive, ‘weedy’ rosebay may in fact be the original form which developed in open and disturbed post-glacial conditions, and the smaller, daintier form an epigenetic adaptation to shade and woodland. The ancestral form was ‘switched on’ again when humans created facsimiles of the flower’s original home.

SecUnit is looking down at her. “You can hug me if you need to.” “No. No, that’s all right. I know you don’t care for it.” She wipes her face. There are tears in her eyes, because she’s an idiot.