Habakkuk Quotes

As the books of Job, Jeremiah, and Habakkuk clearly show, God has a high threshold of tolerance for what appropriate to say in a prayer. God can "handle" my unsuppressed rage. I may well find that my vindictive feelings need God's correction - but only by taking those feelings to God will I have the opportunity for correction and healing.

The Bible says in Habakkuk 2:2, “Write the vision and make it plain.” The written goal is the breakfast of champions. You just can’t do big things without making your goals specific, measurable, yours, with a time limit, and in writing.

Habakkuk 3:19 says that the way we develop hind’s feet (a hind is an animal that can climb mountains swiftly) is “to walk [not to stand still in terror, but to walk] and make [spiritual] progress upon” the “high places [of trouble, suffering or responsibility]!” The way God helps us make spiritual progress is by being with us to strengthen and encourage us to “keep on keeping on” in rough times. It’s easy to quit; it takes faith to go through.

The soul without a center finds its identity in externals. My temptation when my soul is not centered in God is to try to control my life. In the Bible this is spoken of in terms of the lifting up of one’s soul. The prophet Habakkuk said that the opposite of living in faithful dependence on God is to lift your soul up in pride. The psalmist says that the person who can live in God’s presence is the one who has not lifted their soul up to an idol. When my soul is not centered in God, I define myself by my accomplishments, or my physical appearance, or my title, or my important friends. When I lose these, I lose my identity.

HOW CAN A GOOD GOD SEND PEOPLE TO HELL? This question assumes that God sends people to hell against their will. But this is not the case. God desires everyone to be saved (see 2 Peter 3:9). Those who are not saved do not will to be saved. Jesus said, “O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing” (Matthew 23:37). As C. S. Lewis put it, “The door of hell is locked on the inside.” All who go there choose to do so. Lewis added: “There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.’ All that are in hell, choose it.” Lewis believed “without that self-choice there could be no hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened.”5 Furthermore, heaven would be hell for those who are not fitted for it. For heaven is a place of constant praise and worship of God (Revelation 4–5). But for unbelievers who do not enjoy one hour of worship a week on earth, it would be hell to force them to do this forever in heaven! Hear Lewis again: “I would pay any price to be able to say truthfully ‘All will be saved.’ But my reason retorts, ‘Without their will, or with it?’ If I say ‘Without their will,’ I at once perceive a contradiction; how can the supreme voluntary act of self-surrender be involuntary? If I say ‘With their will,’ my reason replies ‘How if they will not give in?’”6 God is just and he must punish sin (Habakkuk 1:13; Revelation 20:11–15). But he is also love (1 John 4:16), and his love cannot force others to love him. Love cannot work coercively but only persuasively. Forced love is a contradiction in terms. Hence, God’s love demands that there be a hell where persons who do not wish to love him can experience the great divorce when God says to them, “Thy will be done!

In wrath remember mercy

Habakkuk’s rejoicing does not center on circumstances; it’s founded on God’s intent and ability to save. Rejoicing is not a prescription as much as a gateway to possibility.

Oh, that the church would fall on its face and cry out the words the prophet Habakkuk cried: “LORD, I have heard of your fame; I stand in awe of your deeds, O LORD. Renew them in our day, in our time make them known” (3:2).

Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord. Habakkuk 3:17-18

Habakkuk: Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. 3:17–18

The Lord God is my Strength, my personal bravery, and my invincible army; He makes my feet like hinds’ feet and will make me to walk [not to stand still in terror, but to walk] and make [spiritual] progress upon my high places [of trouble, suffering, or responsibility]! HABAKKUK 3:19

The prophet Micah (6:8) summarizes what God wishes for humanity with three commandments: “What does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?” Isaiah 56:1 offers two commandments, “Thus says the LORD: Maintain justice, and do what is right, for soon my salvation will come, and my deliverance be revealed.” Finally, the Talmud cites Habakkuk 2:4, “Look at the proud! Their spirit is not right in them, but the righteous live by their faith.” This is the verse Paul cites in Romans 1:17 and Galatians 3:11, and the Epistle to the Hebrews 10:38 alludes to it as well.

Bakın şu övüngen kişiye, iyi niyetli değildir. Ama doğru kişi, sada¬katiyle yaşayacaktır.

Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days which ye will not believe, though it be told you.

If the fig tree didn’t blossom and there was no fruit on the vine, there would be no food to eat. If the olives failed, the fields were granite, the flocks were decimated, and there wasn’t a single ox in the barn, he and his family would die a slow, hungry death. But even the prospect of these bleak circumstances couldn’t break Habakkuk’s joy. Why? Because his joy wasn’t anchored in prosperity but in the God of his salvation.

Material force is the ultima ratio of political society everywhere. Arms alone can keep the peace." This was and still remains the axiom with men everywhere. The sword is not only the source of security; it is also the symbol of honor and glory; it is bliss and song. When the prophets appeared, they proclaimed that might is not supreme, that the sword is an abomination, that violence is obscene. The sword, they said, shall be destroyed. They shall beat their swords into plowshares, And their spears into pruning hooks; Nation shall not lift up sword against nation, Neither shall they learn war any more. Isaiah 2:4 The prophets, questioning man's infatuation with might, insisted not only on the immorality but also on the futility and absurdity of war.[...] What is the ultimate profit of all the arms, alliances, and victories? Destruction, agony, death. Peoples labor only for fire, Nations weary themselves for naught. Habakkuk 2:13

Sometimes we read Scripture about rejoicing or trusting and think, “Easy to say, but you’re not facing what I am.” But few people have faced conditions as dire as Habakkuk, with the impending destruction of his nation, family and friends, and way of life. His statement “I will be happy because of the God who delivers me” demonstrates that delighting in God isn’t dependent on favorable circumstances. Happiness in God involves an act of will toward the God who’s there, and who loves us, even in hunger, war and prison cells.

As for “Forgive us our trespasses,” the original was most likely “Forgive us our debts” (as the Sermon on the Mount puts it in Matt. 6:12). The line does not promote some vague notion that God should forgive us for the occasional taking of the divine name in vain or for yelling at the cat. It goes directly to the pocketbook; it says, “Don’t hold a debt. If someone needs, you give.” The call is for economic justice. As Habakkuk laments, “Alas for you who heap up what is not your own! How long will you load yourselves with goods taken in pledge?” (2:6).

Bunca kötülüğü bana neden gösteriyorsun, nasıl hoş görürsün bunca haksızlığı? Nereye baksam şiddet ve zorbalık var. Kavgaların, çekişmelerin sonu gelmiyor. Bu yüzden yasa işlemez oldu, bir türlü yerini bulmuyor hak. Kötüler doğruları kıskaca almış ve böylece adalet saptırılıyor.

November 3 “For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.” Habakkuk 2:3 MERCY may seem slow, but it is sure. The Lord in unfailing wisdom has appointed a time for the outgoings of his gracious power, and God’s time is the best time. We are in a hurry; the vision of the blessing excites our desire, and hastens our longings; but the Lord will keep his appointments. He never is before his time; he never is behind. God’s Word is here spoken of as a living thing which will speak, and will come. It is never a dead letter, as we are tempted to fear when we have long watched for its fulfilment. The living Word is on the way from the living God, and though it may seem to linger, it is not in reality doing so. God’s train is not behind time. It is only a matter of patience, and we shall soon see for ourselves the faithfulness of the Lord. No promise of his shall fail; “it will not lie.” No promise of his will be lost in silence; “it shall speak.” What comfort it will speak to the believing ear! No promise of his shall need to be renewed like a bill which could not be paid on the day in which it fell due – “it will not tarry.” Come, my soul, canst thou not wait for thy God? Rest in him and be still in unutterable peacefulness.

Thus He dethroned the king of Israel by the king of Assyria, and, in turn, the king of Assyria by the king of Babylon, the king of Babylon by the king of Persia, the king of Persia by Alexander, the king in Greece, the Greek kingdom by the Romans, the Romans by the Goths and the Turks. And if the world stands long enough, the Turks, too, will find someone to knock them off. That is the way it goes on and on, both in great and in small governments; both among emperors and kings we behold a constant seating and unseating. The whole world with its governments appears to be God’s cavalry tournament, with all of His horsemen stabbing and unseating each other. The rule is: Whoever lies prostrate, lies prostrate; whoever is mounted, is mounted. And all of this happens because of their injustice and their violence, and because it is their fault whenever evils and injustices prevail in a country. The devil, the supreme prince of the world, goads them on, so that they do not use the sword, committed to them by God, aright, just as the world also misuses all the other gifts of God. And yet the sword is necessary, as eating and drinking are. But because of their abuse of it God constantly wrests the sword from the fist of one and gives it to another. Sword and government always remain in the world, but the persons sitting on thrones must continue to topple and tumble as they deserve. But that is what deceived the Jews and hardened their hearts, so that they did not believe Habakkuk. Since they did not commit adultery and had no idols at the time, they assumed that they were godly and had a gracious God. Consequently they were not at all expecting God’s wrath. That is peculiar of these people down to the present day, as it is of all hypocrites and work-righteous: they always imagine that they above all others are the dear children. They cannot believe that they are deserving of wrath. They say, as we read in Micah 2:7: “Should this be said, O house of Jacob? Is the Spirit of the Lord impatient? etc.” For if they had acknowledged that they are sinners, they would have obeyed Habakkuk. They would have reformed fearfully and humbly, as the Ninevites did, and averted the punishment. But since they did not do this, it is certain that they regarded Habakkuk as a fool and idle preacher but themselves as godly, as innocent, and as the true children of God. And this is what we see our own clergy do even today. Amid the most terrible sins and blasphemies they think that they are serving God and are pleasing to Him.

Pilgrim, take to heart this truth, this precious truth: the Sovereign Lord is your strength, and He makes your feet like the feet of a deer, enabling you to stand on the heights (Habakkuk 3:19). Trust Him, dear Pilgrim, to lead you up the mountains.

Every prophetic word has a time to be released and a time to be fulfilled. Habakkuk 2- A vision was released to Habakkuk, yet it was to be fulfilled at an appointed time.

If you make problem solving secondary to the goal of living close to Me, you can find Joy even in your most difficult days. HABAKKUK 3:17–19; 1 CHRONICLES 16:27

Has God Given You a Vision? ‘Write the vision and make it plain … that he may run who reads it.’ Habakkuk 2:2 When God gives you a vision for your life, write it down, keep it before you at all times and run with it. You say, ‘But I see no way for it to come to pass.’ The Bible says, ‘The vision is yet for an appointed time … wait for it; because it will surely come’ (Habakuk 2 v. 3 NKJV). You may not know how to get from where you are right now to where the vision will ultimately take you - but God does. So ask Him to reveal the next step to you. Whether you’re in prison like Joseph, in a soup kitchen in the inner city, or at home taking care of small children, God will fulfil the vision He placed in your heart. The more you see yourself leading in the boardroom, launching your own business, serving in ministry, writing your first book, or helping others through your gifts, the sooner it’ll become a reality.

It is important for us, like Habakkuk, to trust God’s good purposes even when we cannot understand His ways.

The prophet Habakkuk lived in a time that was much like ours. He, too, asked Hashem, ‘Why do you tolerate the treacherous? Why are you silent while the wicked swallow up those more righteous than themselves?’ And you know Hashem’s reply as well as I do: ‘The righteous shall live by his faith.

The book of Habakkuk is a beautiful book to read—full of promise, hope, and reminders that God isn’t offended by our questions. He does, however, expect us to trust him to know and do what is best in his time, and to follow him faithfully no matter what.

But God answers with words Habakkuk does not want to hear. Habakkuk wants revival; God promises judgment (1:6-11). If Habakkuk is so concerned about the injustice, he should know that God is going to do something about it: he is going to punish it. God will do something astonishing: he will raise up the Babylonians, “that ruthless and impetuous people, who sweep across the whole earth to seize dwelling places not their own” (1:6).

Al jefe de los cantores sobre mis instrumentos de cuerdas.

Slowly, steadily, surely, the time approaches when the vision will be fulfilled. If it seems slow, do not despair, for these things will surely come to pass. Just be patient! They will not be overdue a single day! Habakkuk 2:3 TLB

Wine is from God, but the Drunkard is from the Devil.

I stand in awe of your deeds, O LORD. Renew them in our day, in our time make them known. HABAKKUK 3:2

The key to learning the fear of the Lord is to stay in Scripture. When you are in the Scripture, pray that God would teach you that he is the Holy One. 1. Review the creation psalms: Psalms 8; 19; 29; 65; 104. 2. Meditate on the enthronement psalms: e.g., Psalm 95-97; 99. 3. Memorize Psalm 139. It states that God’s providence is so extensive it goes into all the details of our lives. 4. Go through a hymn book and highlight songs that express God’s majesty and holiness. 5. Read the book of Habakkuk. It is similar to Job in that God directly addresses a man who had questions about what God was doing. All the questions were resolved when Habakkuk was schooled in the fear of the Lord. 6. Read The Holiness of God, by R. C. Sproul (Wheaton, Ill.: Tyndale House, 1985). 7. Review the New Testament passages on hell. Along with the ones mentioned in this chapter, you could consider 2 Thessalonians 1:5-10; 2 Peter 2:6; and Revelation 14:9-11. Be certain to talk with other people in your church about your meditations. Bless them with what God is teaching you, and listen to what God has taught them. 8. Begin a “fear of the Lord” or “knowing God” prayer group. 9. Take time to confess your fear of people and lack of fear of the Lord.

Olive trees may be fruitless, and harvest time a failure . . . but I will still celebrate because the LORD God saves me. HABAKKUK 3:17–18 CEV

In response, Habakkuk wrote one of the greatest expressions of faith in all of Scripture. He finally grasped what God was up to. He was using the wicked to discipline those who were his own in order to bring about godly sorrow and full repentance.

Look at the proud person. He is not right in himself. But the righteous person will live because of his faithfulness. Habakkuk 2:4

Therefore, if we would listen to the voice of God15 with due reverence, the soul must stand upright, and not lean on the affections of sense for support. As the prophet Habakkuk says of himself, “I will stand upon my watch, and fix my step upon the munition, and I will behold to see what may be said to me.”16 To stand upon the watch is to cast off all desires; to fix the step, is to cease from reflections of sense, that I may behold and understand what God will speak to me. Thus out of this night springs first the knowledge of one’s self, and on that, as on a foundation, is built up the knowledge of God. “Let me know myself,” says St. Augustine, “and I shall then know Thee, O my God,” for, as the philosophers say, one extreme is known by another.

...Record the vision and inscribe it on tablets, That the one who reads it may run.

What sorrow awaits you who build big houses with money gained dishonestly! You believe your wealth will buy security, putting your family’s nest beyond the reach of danger. HABAKKUK 2:9

The Sovereign LORD is my strength; he makes my feet like the feet of a deer, he enables me to go on the heights. HABAKKUK 3:19

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the LORD, I will be joyful in God my Savior. HABAKKUK 3 : 17 – 18

I am going to do something in your days that you would not believe, even if you were told. – Habakkuk 1:5 NIV

A Choice I’m singing joyful praise to GOD. I’m turning cartwheels of joy to my Savior God. Counting on GOD’S Rule to prevail, I take heart and gain strength. I run like a deer. I feel like I’m king of the mountain! HABAKKUK 3:18–19 MSG Many days, life seems like an uphill battle, where we are fighting against the current, working hard to maintain our equilibrium. Exhausted from the battle, we often throw up our hands in disgust and want to quit. That’s when we should realize we have a choice. We can choose to surrender our burdens to the Lord! What would happen if we followed the advice of the psalmist and turned a cartwheel of joy in our hearts—regardless of the circumstances—then leaned and trusted in His rule to prevail? Think of the happiness and peace that could be ours with a total surrender to God’s care. It’s a decision to count on God’s rule to triumph. And we must realize His Word, His rule, never fails. Never. Then we must want to stand on that Word. Taking a giant step, armed with scriptures and praise and joy, we can surmount any obstacle put before us, running like a deer, climbing the tall mountains. With God at our side, it’s possible to be king of the mountain. Dear Lord, I need Your help. Gently guide me so I might learn to lean on You and become confident in Your care. Amen.

Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken! Habakkuk 2:15.

Though it tarries, wait for it . . . .” Habakkuk 2:3     Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God’s true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. “. . . he endured as seeing Him who is invisible” (Hebrews 11:27).

We must also remember some of the key lessons of Scripture. In our weakness he is strong. He can use suffering to strengthen our character. He can use evil to accomplish good (precisely the nature of the discussion in the book of Habakkuk). God’s sovereignty is demonstrated in that whatever personal or nonpersonal agents do, God takes it and turns it to his purpose.

May 2 The Passion of Patience Though it tarry, wait for it. Habakkuk 2:3 Patience is not indifference; patience conveys the idea of an immensely strong rock withstanding all onslaughts. The vision of God is the source of patience, because it imparts a moral inspiration. Moses endured, not because he had an ideal of right and duty, but because he had a vision of God. He “endured, as seeing Him Who is invisible.” A man with the vision of God is not devoted to a cause or to any particular issue; he is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it; things come with largeness and tonic to the life because everything is energised by God. If God gives you a time spiritually, as He gave His Son actually, of temptation in the wilderness, with no word from Himself at all, endure; and the power to endure is there because you see God. “Though it tarry, wait for it.” The proof that we have the vision is that we are reaching out for more than we have grasped. It is a bad thing to be satisfied spiritually. “What shall I render unto the Lord?” said the Psalmist, “I will take the cup of salvation.” We are apt to look for satisfaction in ourselves—“Now I have got the thing; now I am entirely sanctified; now I can endure.” Instantly we are on the road to ruin. Our reach must exceed our grasp. “Not as though I had already attained, either were already perfect.” If we have only what we have experienced, we have nothing; if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of relaxation spiritually.

Great Babylon” (16:19): though Babylon is not mentioned in Scripture between Genesis 11:9 (Babel is the Hebrew name for Bab-ili, which we render Babylon) and the days of Hezekiah, it had its own position in Hebrew thought. Though it had little political importance between its capture by the Kassites in 1530 BC and its being made the capital of a Chaldean empire in 626 BC, it was the virtually undisputed commercial and religious capital of the Fertile Crescent. So it is the personification, so to speak, for the Bible, of humanity organized for financial profit, and of manmade religion in all its attractive sophistry. These are the two aspects which are dealt with in chapters 17 (religion) and 18 (commerce). If we compare Nahum and Habakkuk, we shall learn something of the different impression created by the pride and cruelty of Assyria and the corruption of human nature which the prophet saw in Babylon.

Habakkuk couldn’t understand why God seemed to do nothing about the wickedness in society. Then he realized that faith in God alone would supply the answers to his questions.

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the LORD, I will be joyful in God my Savior. The Sovereign LORD is my strength; he makes my feet like the feet of a deer, he enables me to go on the heights. —HABAKKUK 3:17

Though the fig tree may not blossom, nor fruit be on the vines; though the flock may be cut off from the fold, and there be no herd in the stalls … yet I will rejoice in the Lord, I will joy in the God of my salvation. Habakkuk 3:17–18

Write the vision and make it plain! (Habakkuk 2:2)

Though it linger, wait for it; it will certainly come and will not delay.

Habakkuk 3:19 (AMP) says, “The Lord God is my strength [my source of courage, my invincible army]; He has made my feet [steady and sure] like a hinds’ feet and makes me walk [forward with spiritual confidence] on my high places of [challenge and responsibility].

How might you personalize Habakkuk’s prayer?

The spiritual pride, which in mine Host of the Candlestick mantled in a sort of supercilious hypocrisy, was in this man's face elevated and yet darkened by genuine and undoubting fanaticism. It was impossible to behold him without imagination placing him in some strange crisis, where religious zeal was the ruling principle. A martyr at the stake, a soldier in the field, a lonely and banished wanderer consoled by the intensity and supposed purity of his faith under every earthly privation; perhaps a persecuting inquisitor, as terrific in power as unyielding in adversity; any of these seemed congenial characters to his personage. With these high traits of energy, there was something in the affected precision and solemnity of his deportment and discourse that bordered upon the ludicrous; so that, according to the mood of the spectator's mind, and the light under which Mr. Gilfillan presented himself, one might have feared, admired or laughed at him.

The vision is yet for the appointed time; It hastens toward the goal and it will not fail. Though it tarries, wait for it; For it will certainly come, it will not delay. —HABAKKUK 2:3

Habakkuk 2:3 If it seems slow in coming; wait patiently, for it will surely take place. It will not be delayed.

Psalm 46:10, “Be still and know that I am God” or “The Lord is in his holy temple. Let all the earth keep silence before him.” (Habakkuk 2:20)

Comfort Numbers 14:9 Deuteronomy 31:6 Psalm 27:10 Psalm 46:7 Psalm 73:23 Psalm 94:14 Psalm 103:17 Isaiah 41:17 Matthew 28:20 John 6:37-39 Romans 8:38-39 Peace Exodus 33:14 Numbers 6:24-26 Psalm 85:8 Psalm 119:165 Isaiah 26:3 Isaiah 32:17 Isaiah 57:2 Matthew 11:29-30 John 14:27 Romans 5:1-2 Ephesians 2:14 Colossians 3:15 Fear Deuteronomy 1:17 Deuteronomy 7:21 1 Chronicles 16:25-26 Nehemiah 4:14 Psalm 4:8 Psalm 28:7 Psalm 56:3 Proverbs 16:6 Isaiah 35:4 Isaiah 41:10 Jeremiah 15:20 Joel 3:16 2 Corinthians 1:10 Philippians 4:9 Hebrews 13:6 Anxiety Genesis 28:15 Job 34:12 Psalm 20:7 Psalm 50:15 Psalm 55:22 Psalm 68:19 Psalm 86:7 Proverbs 3:5-6 Isaiah 40:11 Isaiah 41:13 Matthew 11:28 John 16:33 For Those Who Feel Weak 1 Chronicles 16:11 Psalm 37:10-11 Psalm 55:18 Psalm 62:11 Psalm 72:13 Psalm 142:3 Psalm 147:6 Isaiah 57:15 Jeremiah 10:6 Habakkuk 3:19 2 Corinthians 12:9 Ephesians 3:16 Despair Psalm 46:1 Psalm 100:5 Psalm 119:116 Isaiah 40:29 Isaiah 51:6 Jeremiah 32:17 Ezekiel 34:16 Daniel 2:23 Haggai 2:4 Ephesians 1:18 2 Thessalonians 3:3 Hebrews 10:35 James 1:12 Grief Psalm 34:7 Psalm 71:20-21 Psalm 116:15 Psalm 119:28 Psalm 119:50 Psalm 121:5-8 Isaiah 43:2 2 Corinthians 1:3-4 Times of Trouble Psalm 9:12 Psalm 34:7 Psalm 37:39-40 Psalm 46:1 Psalm 50:15 Psalm 121:5-8 Psalm 138:7 John 16:33 Feeling Desperate and Depressed Psalm 30:5 Psalm 34:18 Psalm 40:1-2 Psalm 42:11 Psalm 126:5 Zephaniah 3:17 John 10:10

12:6. in a vision; in a dream. All prophetic experience in the Tanak is understood to be through visions and dreams—except Moses'. The fifteen books of the Hebrew Bible that are named for prophets either identify the prophets' experiences as visions or else leave the form of the experiences undescribed (Ezek 12:27; 40:2; Hos 12:11; Hab 2:2; Mic 3:6). Many begin by identifying the book's contents as the prophet's vision: "The vision of Isaiah" (Isa 1:1, cf. 2 Chr 32:32); "The vision of Obadiah" (Oba 1); "The book of the vision of Nahum" (Nah 1:1); "The words of Amos ... which he envisioned" (Amos 1:1); "The word of YHWH that came to Micah ... which he envisioned" (Mic 1:1); "The oracle that Habakkuk the prophet envisioned" (Hab 1:1).

3.5 The Book of the Twelve Hosea identifies Israel’s idolatry as spiritual adultery. Joel connects a locust plague to the curses of the covenant Yahweh made with Israel. Amos calls Israel to seek Yahweh, the roaring lion, and live. Obadiah denounces Edom for violence to Jacob. Jonah sees Nineveh repent in response to the proclamation of coming judgment. Micah beholds the mountains melt when Yahweh treads on them to judge and save. Nahum prophesies the fall of Nineveh. Habakkuk questions Yahweh, and trusts him, regarding the judgment Babylon brings against Israel, then experiences. Zephaniah proclaims that those who seek Yahweh will be hidden on the day of his wrath and delivered, and that he will sing over them. Haggai calls the people to rebuild the temple. Zechariah declares it will be rebuilt not by might or by power but by the Spirit of Yahweh. Malachi assures Israel of Yahweh’s love and points to the day when Elijah will prepare the way for Yahweh to be glorified in a decisive act of salvation through judgment.

Ayyabum is an archaic form of Job. Interestingly, this text is from about the right time and it places Ayyabum in the right location to be the Job of the Bible (although we’re not making that claim, just demonstrating that the Bible’s context is historically accurate). Zabulanu is obviously the Semitic name Zebulon, although it’s not likely he was the son of Jacob. Kushar, some scholars believe, may be the same name as Cushan in Habakkuk 3:7, where it’s linked to the land of Midian, also in the Transjordan.

He chose to live by faith—not the kind of faith that believed God would miraculously show up and shield them from harm, but faith that God would preserve them through harm. Habakkuk shows us that living by faith means banking our hope on God no matter what happens in this life.

THE LORD REVEALED to the prophet Habakkuk that he was about to do a purifying work among his people by raising up the Babylonians to take them into captivity.

Jesus set in motion a Kingdom that is still progressing and being established more and more each day. It will continue to progress until it has fulfilled the following verses: …For the earth will be filled with the knowledge of the LORD as the waters cover the sea (Isaiah 11:9 NKJV). For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea (Habakkuk 2:14 NKJV). But truly, as I live, all the earth shall be filled with the glory of the LORD (Numbers 14:21 NKJV).

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the LORD, I will be joyful in God my Savior. —HABAKKUK 3:17–18

The revelation awaits an appointed time . . . Though it linger, wait for it; it will certainly come and will not delay. —Habakkuk 2:3

Every believer has his watchtower as well as Habakkuk; and give me leave to say, it is an angelic employment to stand up and behold the consent of God’s attributes, the accomplishment of His ends and our own happiness in the works of providence.

Habakkuk’s response is the response of every person in this world. Every sinner to their eyes looks more righteous than the next one. There is always someone worse. A bigger liar. A superior gossiper. A prouder man.

The wicked always believe that brute strength is moral. Tyrants and bullies exist because they think that by violence and bloodshed, they can establish themselves. Even our Lord Jesus suffered plentiful violence when King Herod sought to destroy Him while still a baby. The chief priests and Pilate savagely crucified Him. Yet their violence could not overcome Him. God is not someone who will be bulldozed away. The rise and fall of proud kings and great empires throughout history attests to this reality.

I labored sedulously and anxiously about the sense of Rom. 1:17, where St. Paul says that the righteousness of God is revealed in the Gospel. There I long sought and knocked; for the words “righteousness of God” were in my way, which was usually explained as meaning a virtue in God according to which He is just in Himself and condemns sinners. Thus all the doctors had explained it, Augustine alone excepted, saying that the righteousness of God is the wrath of God. But as often as I read this passage I wished that God had never revealed the Gospel. For who is able to love a God that is angry, judges, and condemns? Finally, by the enlightenment of the Holy Spirit I more diligently pondered the words of the Prophet Habakkuk, chap, 2, verse 4, where he says: ‘The just shall live by faith.’ From this I gathered that life must come from faith, and so referred the abstract to the concrete. Thus the whole Scriptures were opened to me, and the whole heavens also.” (On Gen. 27:38, Erl. Lat, 7:74.)

For I am going to do something in your days that you would not believe, even if you were told. Habakkuk 1:5

LORD, I have heard the report about You; LORD, I stand in awe of Your deeds. Revive Your work in these years. Habakkuk 3:2

Habakkuk describes Yahweh in terms reminiscent of Genesis 3:15—he “trampled the nations” when he “marched” out “for the salvation” of his “anointed,” and he “crushed the head from the house of the wicked, laying bare from tail to neck” (Hab. 3:12–13).254 Through the judgment of the enemy, the crushing of the head of the seed of the serpent, Yahweh saves his people.

If we overstress submission, we become too passive. We will never pray with the remarkable force and arguments that we see in Abraham pressing God to save Sodom and Gomorrah (Gen 18:16–33), or Moses pleading with God for mercy for Israel and himself (Ex 33:12–22), or Habakkuk and Job questioning God’s actions in history. However, if we overstress “importunity,” if we engage in petitionary prayer without a foundation of settled acceptance of God’s wisdom and sovereignty, we will become too angry when our prayers are not answered. In either case—we will stop praying patient, long-suffering, persistent yet nonhysterical prayers for our needs and concerns.

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the LORD, I will be joyful in God my Savior.