H Rider Haggard Quotes

Yea, all things live forever, though at times they sleep and are forgotten.

As I grow older, I regret to say that a detestable habit of thinking seems to be getting a hold of me.

Thinking can only serve to measure out the helplessness of thought.

There is no such things as magic, though there is such a thing as knowledge of the hidden ways of Nature.

Ah! how little knowledge does a man acquire in his life. He gathers it up like water, but like water it runs between his fingers, and yet, if his hands be but wet as though with dew, behold a generation of fools call out, 'See, he is a wise man!' Is it not so?

Truly wealth, which men spend all their lives in acquiring, is a valueless thing at the last.

How can a world be good in which Money is the moving power, and Self-interest the guiding star?

Memory haunts me from age to age, and passion leads me by the hand--evil have I done, and with sorrow have I made acquaintance from age to age, and from age to age evil shall I do, and sorrow shall I know till my redemption comes.

It is far. But there is no journey upon this earth that a man may not make if he sets his heart to it. There is nothing, Umbopa, that he cannot do, there are no mountains he may not climb, there are no deserts he cannot cross; save a mountain and a desert of which you are spared the knowledge, if love leads him and he holds his life in his hand counting it as nothing, ready to keep it or to lose it as Providence may order.

And now let us love and take that which is given us, and be happy; for in the grave there is no love and no warmth, nor any touching of the lips. Nothing perchance, or perchance but bitter memories of what might have been.

It is a well-known fact that very often, putting the period of boyhood out of the argument, the older we grow the more cynical and hardened we become; indeed, many of us are only saved by timely death from moral petrification, if not from moral corruption.

Mistrust all men, and slay him whom thou mistrustest overmuch; and as for women, flee from them, for they are evil, and in the end will destroy thee.

Women love the last blow as well as the last word, and when they fight for love they are pitiless as a wounded buffalo.

Time after time have nations, ay, and rich and strong nations, learned in the arts, been, and passed away to be forgotten, so that no memory of them remains. This is but one of several; for Time eats up the works of man.

That which is alive hath known death, and that which is dead can never die, for in the Circle of the Spirit life is naught and death is naught. Yea, all things live forever, though at times they sleep and are forgotten.

The moon went slowly down in loveliness; she departed into the depth of the horizon, and long veil-like shadows crept up the sky through which the stars appeared. Soon, however, they too began to pale before a splendour in the east, and the advent of the dawn declared itself in the newborn blue of heaven. Quieter and yet more quiet grew the sea, quiet as the soft mist that brooded on her bosom, and covered up her troubling, as in our tempestuous life the transitory wreaths of sleep brook upon a pain-racked soul, causing it to forget its sorrow. From the east to the west sped those angels of the Dawn, from sea to sea, from mountain-top to mountain-top, scattering light from breast and wing. On they sped out of the darkness, perfect, glorious; on, over the quiet sea, over the low coast-line, and the swamps beyond, and the mountains above them; over those who slept in peace and those who woke in sorrow; over the evil and the good; over the living and the dead; over the wide world and all that breathes or as breathed thereon.

...For like a rugged tree you are hard and sound at the core.

We run to place and power over the dead bodies of those who fail and fall; ay, we win the food we eat from out the mouths of starving babes.

Man doeth this and doeth that from the good or evil of his heart; but he knows not to what end his sense doth prompt him; for when he strikes he is blind to where the blow shall fall, nor can he count the airy threads that weave the web of circumstance. Good and evil, love and hate, night and day, sweet and bitter, man and woman, heaven above and the earth beneath--all those things are needful, one to the other, and who knows the end of each?

What I seek I Find,what I find I keep.

It is a hard thing when one has shot sixty-five lions or more, as I have in the course of my life, that the sixty-sixth should chew your leg like a quid of tobacco. It breaks the routine of the thing, and putting other considerations aside, I am an orderly man and don't like that. This is by the way.

...for women bring trouble as surely as night follows day...

And now it appeared that there was a mysterious Queen clothed by rumour with dread and wonderful attributes, and commonly known by the impersonal but, to my mind, rather awesome title of She.

So they crucified their Messiah? Well can I believe it. That He was a Son of the Living Spirit would be naught to them, if indeed He was so.... They would care little for any God if he came not with pomp and power.

Strange are the pictures of the future that mankind can thus draw with this brush of faith and these many-coloured pigments of the imagination! Strange, too, that no one of them tallies with another!

A sharp spear," runs the Kukuana saying, "needs no polish.

Vengeance is an arrow that in falling oft pierces him who shot it

Everything has an end, if only you live long enough to see it.

How true is the saying that the very highest in rank are always the most simple and kindly. It is from you half-and-half sort of people that you get pomposity and vulgarity

Passion is like the lightening, it is beautiful and it links the earth to heaven, but it blinds.

Our future was so completely unknown, and I think that the unknown and the awful always bring a man nearer to his Maker.

Truly the universe is full of ghosts, not sheeted churchyard spectres, but the inextinguishable elements of individual life, which having once been, can never die, though they blend and change, and change again for ever.

The world is a great mart, my Holly, where all things are for sale to whom who bids the highest in the currency of our desires.

Yet man dies not whilst the world, at once his mother and his monument, remains. His name is lost, indeed, but the breath he breathed still stirs the pine-tops on the mountains, the sound of the words he spoke yet echoes on through space; the thoughts his brain gave birth to we have inherited to-day; his passions are our cause of life; the joys and sorrows that he knew are our familiar friends--the end from which he fled aghast will surely overtake us also! Truly the universe is full of ghosts, not sheeted churchyard spectres, but the inextinguishable elements of individual life, which having once been, can never die, though they blend and change, and change again for ever.

And what, O Queen, are those things that are dear to a man? Are they not bubbles? Is not ambition but an endless ladder by which no height is ever climbed till the last unreachable rung is mounted? For height leads on to height, and there is not resting-place among them, and rung doth grow upon rung, and there is no limit to the number.

Listen! What is life? It is a feather, it is the seed of the grass, blown hither and thither, sometimes multiplying itself and dying in the act, sometimes carried away into the heavens. But if that seed be good and heavy it may perchance travel a little way on the road it wills. It is well to try and journey one's road and to fight with the air. Man must die. At the worst he can but die a little sooner.

For deep love unsatisfied is the hell of noble hearts and a portion of the accursed, but love that is mirrored back more perfect from the soul of our desired doth fashion wings to lift us above ourselves, and makes us what we might be.

To the young, indeed, death is sometimes welcome, for the young can feel. They love and suffer, and it wrings them to see their beloved pass into the land of shadows.

The unknown is generally taken to be terrible, not as the proverb would infer, from the inherent superstition of man, but because it so often is terrible. He who would tamper with the vast and secret forces that animate the world may well fall a victim to them.

Shall a man grave his sorrows upon a stone when he hath but need to write them on the water? Nay, oh /She/, I will live my day, and grow old with my generation, and die my appointed death, and be forgotten.

Surely,' I said, 'you don't think that you are going to die because you dreamed you saw your old father; if one dies because one dreams of one's father, what happens to a man who dreams of his mother-in-law?

...for surely the food that memory gives to eat is bitter to the taste, and it is only with the teeth of hope that we can bear to chew it. (Ayesha)

It is far. But there is no journey upon this earth that a man may not make if he sets his heart to it.

We were like confirmed opium-eaters: in our moments of reason we well knew the deadly nature of our pursuit, but we certainly were not prepared to abandon its terrible delights.

There are two things in the world, as I have found out, which cannot be prevented: you cannot keep a Zulu from fighting, or a sailor from falling in love upon the slightest provocation!

Then there came a vision to me, a vision that was sent in answer to my prayer, or, perchance, it was a madness born of my sorrows.

The Garden of Eden, no doubt, looked fair before man was, but I always think that it must have been fairer when Eve adorned it.

Civilisation is only savagery silver-gilt.

Out of the dark we came, into the dark we go. Like a storm-driven bird at night we fly out of the Nowhere; for a moment our wings are seen in the light of the fire, and, lo! we are gone again into the Nowhere. Life is nothing. Life is all. It is the Hand with which we hold off Death. It is the glow-worm that shines in the night-time and is black in the morning; it is the white breath of the oxen in winter; it is the little shadow that runs across the grass and loses itself at sunset.

Surely my lord will not hide his beautiful white legs!" exclaimed Infadoos regretfully. But Good persisted, and once only did the Kukuana people get the chance of seeing his beautiful legs again. Good is a very modest man. Henceforward they had to satisfy their aesthetic longings with his one whisker, his transparent eye, and his movable teeth.

Think then what it is to live on here eternally and yet be human; to age in soul and see our beloved die and pass to lands whither we may not hope to follow; to wait while drop by drop the curse of the long centuries falls upon our imperishable being, like water slow dripping on a diamond that it cannot wear, till they be born anew forgetful of us, and again sink from our helpless arms into the void unknowable.

Though the face before me was that of a young woman of certainly not more than thirty years, in perfect health and the first flush of ripened beauty, yet it bore stamped upon it a seal of unutterable experience, and of deep acquaintance with grief and passion. Not even the slow smile that crept about the dimples of her mouth could hide the shadow of sin and sorrow. It shone even in the light of those glorious eyes, it was present in the air of majesty, and it seemed to say: 'Behold me, lovely as no woman was or is, undying and half-divine; memory haunts me from age to age, and passion leads me by the hand--evil have I done, and with sorrow have I made acquaintance from age to age, and from age to age evil shall I do, and sorrow shall I know till my redemption comes.

Take up the tale," quoth Umslopogaas; "it is a merry one.

When will man learn what was taught to him of old, that faith is the only plank wherewith he can float upon this sea and that his miserable works avail him nothing.

What is imagination? Perhaps it is the shadow of the intangible truth, perhaps it is the soul’s thought.

My empire is of the imagination.

Women's eyes are always bright, whatever the colour,

Passion is like the lightning, it is beautiful, and it links the earth to heaven, but alas it blinds!

Whatever you are I never want to see you different," he answered slowly. "To me you are most beautiful.

When is truth pleasing? It is only when we clothe it's nakedness with rags of imagination, or sweeten it with fiction, that it can please.

What a tricky and uncomfortable thing is conscience, that nearly always begins to trouble us at the moment of, or after, the event, not before, when it might be of some use.

I have noted that those who desire to do the most good often work the greatest harm.

Be careful when power comes to thee also, lest thou too shouldst smite in thine anger or thy jealousy, for unconquerable strength is a sore weapon in the hands of erring man

When we love most, and love happily, then we are at our topmost bent, and soar further above the earth than anything else can carry us.

Life is not worth the trouble of life, except when one in love.

Curse it!" said Good—for I am sorry to say he had a habit of using strong language when excited—contracted, no doubt, in the course of his nautical career; "curse it! I've killed him.

It is the glow-worm that shines in the night-time and is black in the morning; it is the white breath of the oxen in winter; it is the little shadow that runs across the grass and loses itself at sunset." "You are a strange man," said Sir Henry, when he had ceased. Umbopa laughed. "It seems to me that we are much alike, Incubu. Perhaps I seek a brother over the mountains.

Although I know no actual precedent for it, in the case of a particularly powerful Double, such as was given in this romance to Queen

Thus the husband is buried at Memphis and the wife in Koptos, yet the Ka of the wife goes to live in her husband's tomb

pity has no place in politics,

The great wheel of fate rolls on like a Juggernaut, and crushes us all in turn, some soon, some late - it does not matter when, in the end, it crushes us all.

Love her who is present, for be sure she who is absent is false to thee;

The acorn of ambition often grows into an oak from which men hang.

There is no loneliness like the loneliness of crowds, especially to those who are unaccustomed to them.

The flesh dies, or at least it changes, and its passions pass, but that other passion of the spirit — that longing for oneness — is undying as itself.

Fare you well, my brother! Death is good! Thus, indeed, I would die, for I have made me a mat of men to lie on," he cried with a great voice.

Take what life can give you, Ana, and do not trouble about the offerings which are laid in the tombs for time to crumble.

There is much that is noble in all religions, but there is also much that is terrible.

Yet man dies not whilst the world, at once his mother and his monument, remains. His name is lost, indeed, but the breath he breathed still stirs the pine-tops on the mountains, the sound of the words he spoke yet echoes on through space; the thoughts his brain gave birth to we have inherited to-day; his passions are our cause of life; the joys and sorrows that he knew are our familiar friends—the end from which he fled aghast will surely overtake us also!

Well, it is not a good world -- nobody can say that it is, save those who wilfully blind themselves to facts. How can a world be good in which Money is the moving power, and Self-interest the guiding star? The wonder is not that it is so bad, but that there should be any good left in it.

Young sir, this merchant is in the right, and whatever his trade may be, his blood is as good as your own. After your brave words, either you should fight him or take back the blow you gave." Then he leaned down

But what is done is done. Who can make the dead tree green, or gaze again upon last year's light? Who can recall the spoken word, or bring back the spirit of the fallen? That which Time swallows comes not up again. Let it be forgotten!

Let him who reads forgive the intrusion of a dream into a history of fact. But it came so home to me—I saw it all so clear in a moment, as it were; and, besides, who shall say what proportion of fact, past, present, or to come, may lie in the imagination? What is imagination? Perhaps it is the shadow of the intangible truth, perhaps it is the soul's thought.

Love's empire is this globe and all mankind; the most refined and the most degraded, the cleverest and the most stupid, are all liable to become his faithful subjects. He can alike command the devotion of an archbishop and a South-Sea Islander, of the most immaculate maiden lady (whatever her age) and of the savage Zulu girl. From the pole to the equator, and from the equator to the further pole, there is no monarch like Love.

Good responded nobly to this tax upon his inventive faculties. Never before had I the faintest conception of the breadth and depth and height of a naval officer's objurgatory powers. For ten minutes he went on in several languages without stopping, and he scarcely ever repeated himself.

Now the western tempest was scrawled all over with lines of intolerable light, while the inky head of the cloud-giant to the east was continually suffused with a white and deadly glow that came and went in pulses, as though a blood of flame was being pumped into it from the heart of the storm.

Each religion claims the future for its followers; or, at least, the good thereof. The evil is for those benighted ones who will have none of it; seeing the light the true believers worship, as the fishes see the stars, but dimly. The religions come and the religions pass, and the civilisations come and pass, and naught endures but the world and human nature. Ah! if man would but see that hope is from within and not from without—that he himself must work out his own salvation! He is there, and within him is the breath of life and a knowledge of good and evil as good and evil is to him. Thereon let him build and stand erect, and not cast himself before the image of some unknown God, modelled like his poor self, but with a bigger brain to think the evil thing, and a longer arm to do it.

I closed my eyelids, and imagination, taking up the thread of thought, shot its swift shuttle back across the ages, weaving a picture on their blackness so real and vivid in its details that I could almost for a moment think that I had triumphed o'er the Past, and that my spirit's eyes had pierced the mystery of Time.

[T]he mind wearies easily when it strives to grapple with the Infinite, and to trace the footsteps of the Almighty as he strides from sphere to sphere, or deduce his purpose from his works. Such things are not for us to know. Knowledge is to the strong, and we are weak. Too much wisdom would perchance blind our imperfect sight, and too much strength would make us drunk, and overweight our feeble reason till it fell, and we were drowned in the depths of our own vanity. For what is the first result of man's increased knowledge interpreted from Nature's book by the persistent effort of his purblind observation? Is it not but too often to make him question the existence of his Maker, or indeed of any intelligent purpose beyond his own? The truth is veiled, because we could no more look upon her glory than we can upon the sun. It would destroy us. Full knowledge is not for man as man is here, for his capacities, which he is apt to think so great, are indeed but small. The vessel is soon filled, and, were one thousandth part of the unutterable and silent wisdom that directs the rolling of those shining spheres, and the force which makes them roll, pressed into it, it would be shattered into fragments.

quite the right way to begin a book. And, besides, am I a gentleman? What is a gentleman? I don't quite know, and yet I have had to do with niggers—no, I will scratch out that word "niggers," for I do not like it. I've known natives who are, and so you will say, Harry, my boy, before you have done with this tale, and I have known mean whites with lots of money and fresh out from home, too, who are not.

Behold now, let the Dead and Living meet! Across the gulf of Time they still are one. Time hath no power against Identity, though sleep the merciful hath blotted out the tablets of our mind, and with oblivion sealed the sorrows that else would hound us from life to life, stuffing the brain with gathered griefs till it burst in the madness of uttermost despair. Still are they one, for the wrappings of our sleep shall roll away as thunder-clouds before the wind; the frozen voice of the past shall melt in music like mountain snows beneath the sun; and the weeping and the laughter of the lost hours shall be heard once more most sweetly echoing up the cliffs of immeasurable time. Ay, the sleep shall roll away, and the voices shall be heard, when down the completed chain, whereof our each existence is a link, the lightning of the Spirit hath passed to work out the purpose of our being; quickening and fusing those separated days of life, and shaping them to a staff whereon we may safely lean as we wend to our appointed fate. - Ayesha

Love to a woman is what the sun is to the world, it is her life, her animating principle, without which she must droop, and, if the plant be very tender, die. Except under its influence, a woman can never attain her full growth, never touch the height of her possibilities, or bloom into the plenitude of her moral beauty. A loveless marriage dwarfs our natures, a marriage where love is develops them to their utmost.

Fourth reason and last: Because I am going to tell the strangest story that I remember. It may seem a queer thing to say, especially considering that there is no woman in it—except Foulata. Stop, though! there is Gagaoola, if she was a woman, and not a fiend. But she was a hundred at least, and therefore not marriageable, so I don't count her. At any rate, I can safely say that there is not a petticoat in the whole history.

It is a curious thing that at my age — fifty-five last birthday — I should find myself taking up a pen to try to write a history. I wonder what sort of a history it will be when I have finished it, if ever I come to the end of the trip! I have done a good many things in my life, which seems a long one to me, owing to my having begun work so young, perhaps. At an age when other boys are at school I was earning my living as a trader in the old Colony. I have been trading, hunting, fighting, or mining ever since. And yet it is only eight months ago that I made my pile. It is a big pile now that I have got it — I don't yet know how big — but I do not think I would go through the last fifteen or sixteen months again for it; no, not if I knew that I should come out safe at the end, pile and all. But then I am a timid man, and dislike violence; moreover, I am almost sick of adventure. I wonder why I am going to write this book: it is not in my line. I am not a literary man, though very devoted to the Old Testament and also to the "Ingoldsby Legends." Let me try to set down my reasons, just to see if I have any.

It was a wonderful thing to think for how many thousands of years the dead orb above and the dead city below had gazed thus upon each other, and in the utter solitude of space poured forth each to each the tale of their lost life and long-departed glory. The white light fell, and minute by minute the quiet shadows crept across the grass-grown courts like the spirits of old priests haunting the habitations of their worship--the white light fell, and the long shadows grew till the beauty and grandeur of each scene and the untamed majesty of its present Death seemed to sink into our very souls, and speak more loudly than the shouts of armies concerning the pomp and splendour that the grave had swallowed, and even memory had forgotten.

For Woman, in her weakness, is yet the strongest force upon the earth. She is the helm of all things human; she comes in many shapes and knocks at many doors; she is quick and patient, and her passion is not ungovernable like that of man, but as a gentle steed that she can guide e'en where she will, and as occasion offers can now bit up and now give rein. She has a captain's eye, and stout must be that fortress of the heart in which she finds no place of vantage. Does thy blood beat fast in youth? She will outrun it, nor will her kisses tire. Art thou set toward ambition? She will unlock thy inner heart, and show thee roads that lead to glory. Art thou worn and weary? She has comfort in her breast. Art thou fallen? She can lift thee up, and to the illusion of thy sense gild defeat with triumph. Ay, Harmachis, she can do these things, for Nature ever fights upon her side; and while she does them she can deceive and shape a secret end in which thou hast no part. And thus Woman rules the world. For her are wars; for her men spend their strength in gathering gains; for her they do well and ill, and seek for greatness, to find oblivion. But still she sits like yonder Sphinx, and smiles; and no man has ever read all the riddle of her smile, or known all the mystery of her heart. Mock not! mock not! Harmachis; for he must be great indeed who can defy the power of Woman, which, pressing round him like the invisible air, is often strongest when the senses least discover it.

Leo Vincey, know now the truth; that all things are illusions, even that there exists no future and no past, that what has been and what shall be already is eternally. Know that I, Ayesha, am but a magic wraith, foul when thou seest me foul, fair when thou seest me fair; a spirit-bubble reflecting a thousand lights in the sunshine of thy smile, grey as dust and gone in the shadow of thy frown. Think of the throned Queen before whom the shadowy Powers bowed and worship, for that is I. Think of the hideous, withered Thing thou sawest naked on the rock, and flee away, for that is I. Or keep me lovely, and adore, knowing all evil centred in my spirit, for that is I. Now, Leo, thou hast the truth. Put me from thee for ever and for ever if thou wilt, and be safe; or clasp me, clasp me to thy heart, and in payment for my lips and love take my sin upon thy head! Nay, Holly, be thou silent, for now he must judge alone.

I do love a good tree. There it stands so strong and sturdy, and yet so beautiful, a very type of the best sort of man. How proudly it lifts its bare head to the winter storms, and with what a full heart it rejoices when the spring has come again! How grand its voice is, too, when it talks with the wind: a thousand aeolian harps cannot equal the beauty of the sighing of a great tree in leaf. All day it points to the sunshine and all night to the stars, and thus passionless, and yet full of life, it endures through the centuries, come storm, come shine, drawing its sustenance from the cool bosom of its mother earth, and as the slow years roll by, learning the great mysteries of growth and of decay. And so on and on through generations, outliving individuals, customs, dynasties -- all save the landscape it adorns and human nature -- till the appointed day when the wind wins the long battle and rejoices over a reclaimed space, or decay puts the last stroke to his fungus-fingered work. Ah, one should always think twice before one cuts down a tree!

I make no apology for this digression, especially as this is an introduction which all young people and those who never like to think (and it is a bad habit) will naturally skip. It seems to me very desirable that we should sometimes try to understand the limitations of our nature, so that we may not be carried away by the pride of knowledge. Man's cleverness is almost indefinite, and stretches like an elastic band, but human nature is like an iron ring. You can go round and round it, you can polish it highly, you can even flatten it a little on one side, whereby you will make it bulge out the other, but you will never, while the world endures and man is man, increase its total circumference. It is the one fixed unchangeable thing -- fixed as the stars, more enduring than the mountains, as unalterable as the way of the Eternal. Human nature is God's kaleidoscope, and the little bits of coloured glass which represent our passions, hopes, fears, joys, aspirations towards good and evil and what not, are turned in His mighty hand as surely and as certainly as it turns the stars, and continually fall into new patterns and combinations. But the composing elements remain the same, nor will there be one more bit of coloured glass nor one less for ever and ever.

Sign of Life. Now Pharaoh and his house and the priests in every temple, and indeed all Egypt went mad with joy, though there were many who in secret mourned over the sex of the infant, whispering that a man and not a woman should wear the Double Crown. But in public they said nothing, since the story of this child had gone abroad and folk declared that it was sent by the gods, and divine, and that the goddesses, Isis, Nepthys, and Hathor, with Khemu, the Maker of Mankind, were seen in the birth chamber, glowing like gold. Also Pharaoh issued a decree that wherever the name of the Queen Ahura was graven in all the land, to it should be added the title "By the will of Amen, Mother of his Morning Star," and that a new hall should be built in the temple of Amen in the Northern Apt, and all about it carved the story of the coming of Prince Abi and of the vision of the Queen. But Ahura never lived to see this glorious place, since from the hour of her daughter's birth she began to sink. On the fourteenth day, the day of purification, she bade the nurse bring the beautiful babe, and gazed at it long and blessed it, and spoke with the Ka or Double of the child, which she said she saw lying on her arm beside it, bidding that Ka protect it well through the dangers of life and death until the