Gypsy Musical Quotes

Asleep by the Smiths Vapour Trail by Ride Scarborough Fair by Simon & Garfunkel A Whiter Shade of Pale by Procol Harum Dear Prudence by the Beatles Gypsy by Suzanne Vega Nights in White Satin by the Moody Blues Daydream by Smashing Pumpkins Dusk by Genesis (before Phil Collins was even in the band!) MLK by U2 Blackbird by the Beatles Landslide by Fleetwood Mac Asleep by the Smiths (again!) -Charlie's mixtape

When I was younger, I would cling to life because life was at the top of the turning wheel. But like the song of my gypsy girl, the great wheel turns over and lands on a minor key. It is then that you come of age and life means nothing to you. To live, to die, to overdose, to fall in a coma in the street... it is all the same. It is only in the peach innocence of youth that life is at its crest on top of the wheel. And there being only life, the young cling to it, they fear death… And they should! ...For they are 'in' life.

The gypsies believe the bear to be a brother to man because he has the same body beneath his hide, because he drinks beer, because he enjoys music and because he likes to dance.

The thought of being immersed in the jazz scene in New Orleans, that magical hodgepodge of Delta-blues guitar riffs, brassy ragtime horns, and sultry French Gypsy music is too painful for Karina to stomach. Every girl loves a wedding unless the groom is the lost love of her life.

I am who I say I am, I'm not some fantasy of how you think you think you know or who I ought to be. I am a girl who is growing up in my own sweet time, I am a girl who knows enough to know this life is mine. I am this and I am that and I am everything in-between. I'm a dreamer, I'm a dancer, I'm a part-time drama queen. I'm a worrier, I'm a warrior, I'm a loner and a friend, I'm an outspoken defender of justice to the end. I'm the girl in the mirror who likes the girl she sees, I'm the girl in the gypsy shawl with music in her knees. I'm a singer and a scholar, I'm a girl who has been kissed. I'm a solver of equations wearing bangles on my wrist. I am bigger than i ever knew, I am stronger than before, I am every girl I have ever been, and all that are in store. I am who I say I am. I'm not some fantasy. I am the me I am inside. I am who I chose to be.

Life is amazingly beautiful. Clouds and wind blowing through the trees makes such a sound of music that one can contour to their own heart.

Sing out, Louise!

On the raptors kept for falconry: "They talk every night, deep into the darkness. They say about how they were taken, about what they can remember about their homes, about their lineage and the great deeds of their ancestors, about their training and what they've learned and will learn. It is military conversation, really, like what you might have in the mess of a crack cavalry regiment: tactics, small arms, maintenance, betting, famous hunts, wine, women, and song. Another subject they have is food. It is a depressing thought," he continued, "but of course they are mainly trained by hunger. They are a hungry lot, poor chaps, thinking of the best restaurants where they used to go, and how they had champagne and caviar and gypsy music. Of course, they all come from noble blood." "What a shame that they should be kept prisoners and hungry." "Well, they do not really understand that they are prisoners any more than the cavalry officers do. They look on themselves as being 'dedicated to their profession,' like an order of knighthood or something of that sort. You see, the member of the Muse [where Raptors are kept for falconry] is restricted to the Raptors, and that does help a lot. They know that none of the lower classes can get in. Their screened perches do not carry Blackbirds or such trash as that. And then, as for the hungry part, they're far from starving or that kind of hunger: they're in training, you know! And like everybody in strict training, they think about food.

You are the moon that breaks the night . You are the fear that I hate to fight. Times are wrong in all that is done. My treasure is love that I give to only one. Cherrish the treasures given to your heart and never let anything hurt from the start. You chose your path so accept and believe, that peace love and light are needed to breathe.

I woke this morning with tears poured like rain To realize alot in the world is in vein My wish to all is peace love and light To bring all together and negativity take flight. Your heart can be pure and riddled with love You just have to care and watch flight of a dove Talk is cheap and fables are true Follow your heart and never be blue.

Each morning fog rolls over the bay and caresses the Golden Gate, the most picturesque bridge in the world. In the evenings night descends from heaven like some mystical force of nature, alerting hearts that something wonderful is about to happen. The City by the Bay becomes a moonlit paradise of sounds and sensations. It teems with lights, music, ocean, and pretty girls ready to dance and have fun. San Francisco stretches out her romantic hand, beckoning you to join in all the living going on, all the love being found. And for this reason, night is the loneliest time for those of us who have no one. Oh, we try for love, desperately we make the attempt, gallantly we forge on. But inevitably we fall into a seductive whirlpool of night and garter belts, lipstick and alluring lingerie, darkened hotel rooms and passion devoid of love. Love is the trophy others raise high in happiness, leaving the rest to seek momentary solace in sex bereft of tenderness and meaning, pretending for a few moments, perhaps even a few hours, that it is something more. A hollow consolation prize for losing the romance contest.

Late into the night, I heard their wild music, music that didn’t care who was in bed wanting to sleep. I knew the Gypsies were dancing, so lost in happiness that they forgot they lived in a gloomy Communist state.

Precious souls are at high stakes when this world turns over with feet that quake. The timeless hearts of souls that make, beautiful music at no mistake. Peace love and light too all who demand, and together forever in on this earth we we will stand.

I don't renounce my interest in gypsy songs. I don't see anything shameful in it, as opposed to, say, Prokofiev, who pretended to be enraged when he heard such music. He probably had a better musical education than I did. But at least I'm not a snob.

There was music from my neighbor's house through the summer nights. In his blue gardens men and girls came and went like moths among the whisperings and the champagne and the stars. At high tide in the afternoon I watched his guests diving from the tower of his raft, or taking the sun on the hot sand of his beach while his two motor-boats slit the waters of the Sound, drawing aquaplanes over cataracts of foam. On week-ends his Rolls-Royce became an omnibus, bearing parties to and from the city between nine in the morning and long past midnight, while his station wagon scampered like a brisk yellow bug to meet all trains. And on Mondays eight servants, including an extra gardener, toiled all day with mops and scrubbing-brushes and hammers and garden-shears, repairing the ravages of the night before. Every Friday five crates of oranges and lemons arrived from a fruiterer in New York--every Monday these same oranges and lemons left his back door in a pyramid of pulpless halves. There was a machine in the kitchen which could extract the juice of two hundred oranges in half an hour if a little button was pressed two hundred times by a butler's thumb. At least once a fortnight a corps of caterers came down with several hundred feet of canvas and enough colored lights to make a Christmas tree of Gatsby's enormous garden. On buffet tables, garnished with glistening hors-d'oeuvre, spiced baked hams crowded against salads of harlequin designs and pastry pigs and turkeys bewitched to a dark gold. In the main hall a bar with a real brass rail was set up, and stocked with gins and liquors and with cordials so long forgotten that most of his female guests were too young to know one from another. By seven o'clock the orchestra has arrived, no thin five-piece affair, but a whole pitful of oboes and trombones and saxophones and viols and cornets and piccolos, and low and high drums. The last swimmers have come in from the beach now and are dressing up-stairs; the cars from New York are parked five deep in the drive, and already the halls and salons and verandas are gaudy with primary colors, and hair shorn in strange new ways, and shawls beyond the dreams of Castile. The bar is in full swing, and floating rounds of cocktails permeate the garden outside, until the air is alive with chatter and laughter, and casual innuendo and introductions forgotten on the spot, and enthusiastic meetings between women who never knew each other's names. The lights grow brighter as the earth lurches away from the sun, and now the orchestra is playing yellow cocktail music, and the opera of voices pitches a key higher. Laughter is easier minute by minute, spilled with prodigality, tipped out at a cheerful word. The groups change more swiftly, swell with new arrivals, dissolve and form in the same breath; already there are wanderers, confident girls who weave here and there among the stouter and more stable, become for a sharp, joyous moment the centre of a group, and then, excited with triumph, glide on through the sea-change of faces and voices and color under the constantly changing light. Suddenly one of the gypsies, in trembling opal, seizes a cocktail out of the air, dumps it down for courage and, moving her hands like Frisco, dances out alone on the canvas platform. A momentary hush; the orchestra leader varies his rhythm obligingly for her, and there is a burst of chatter as the erroneous news goes around that she is Gilda Gray's understudy from the FOLLIES. The party has begun.

It’s all nonsense of course. You can find God in a thunderstorm, or in the smile of a child, or in the wilderness (I believe that Jesus himself tried that at one stage), or in a rain forest, or a puppy, or in a legend, or by just lying under the stars, or in a daydream, or in your lover’s eyes, or in music, or by believing in magic, or in a conversation with a bag lady, or by loving a Gypsy girl, or by stumbling upon a white buffalo, or by dancing around your bones on the edge of extinction.

I don’t have it in me to tell her that whatever she’s doing right now…isn’t rock-and-roll. It’s more like roll-to-a-corner-and-rock music.

The prom’s music came from this really bad cover band called The Gypsies of the Allegheny,

She’s into authentic hearts and mind shattering conversations. Good music and quirky art. Weirdness and eccentric people. Love, kindness and genuine souls. She’s into all this and so much more.

And me, I’ve got to start all over. Not only build a new life, but construct a new person. I call my old self “that other guy,” for I share nothing but his memories, and everything he ever liked I’ve had to discover all over again, one by one, so that I’ve held on to, for example, reading, motorcycling, and birdwatching, but I’m not yet sure about art or music (I can look at it or listen to it, but not with the same “engagement” I used to), and I have no interest in work, charity, world events, or anybody I don’t know. In my present gypsy life, I encounter a lot of people every day, and some of them I instinctively like and respond to in a brief encounter at a gas station or small-town diner, but for the most part I look around at ugly and mean-spirited people and think, “Why are you alive?

HE WAS KNOWN As DJANGO, a Gypsy name meaning "I awake." His legal name-the name the gendarmes and border officials entered into their journals as his family crisscrossed Europe in their horsedrawn caravan-was jean Reinhardt. But when the family brought their travels to a halt alongside a hidden stream or within a safe wood to light their cookfire, they called him only by his Romany name. Even among his fellow Gypsies, "Django" was a strange name, a strong, telegraphic sentence due to its first-person verb construction. It was a name of which Django was exceedingly proud. It bore an immediacy, a sense of life, and a vision of destiny.

I don't see anything shameful in [gypsy songs] as opposed to, say, Prokofiev, who pretended to be enraged when he heard such music. He probably had a better musical education than I di. But at least I'm not a snob.

From the middle of a tomb whose lights burn only for survival…our tired bodies finally understand and obey our beating hearts. Meet me in the country, Meet me in the country, The city's breath is getting way too evil to breathe. Meet us in the country, Leave the pigs and rats in the city— Under the gypsy sun, we all will clearly reach the grace of living—…to give and receive with love and ease. We'll dance to the drums of the open life… love is the rhythm of man and wife… faith in the beat for everyone. God breathes music…through the life of the Gypsy Sun…

Final Disposition Others divided closets full of mother's things. From the earth, I took her poppies. I wanted those fandango folds of red and black chiffon she doted on, loving the wild and Moorish music of them, coating her tongue with the thin skin of their crimson petals. Snapping her fingers, flamenco dancer, she'd mock the clack of castanets in answer to their gypsy cadence. She would crouch toward the flounce of flowers, twirl, stamp her foot, then kick it out as if to lift the ruffles, scarlet along the hemline of her yard. And so, I dug up, soil and all, the thistle-toothed and gray-green clumps of leaves, the testicle seedpods and hairy stems both out of season, to transplant them in my less-exotic garden. There, they bloom her blood's abandon, year after year, roots holding, their poppy heads nodding a carefree, opium-ecstatic, possibly forever sleep.

If you write anything meaningful over there, June, keep it far away from this city. They will turn a story about glue-addicted gypsy children in the Balkans into an animated musical about a tribe of pixie-sized fairy-dust-loving flamenco dancers who live happily ever after with their dancing bears.

When she opened her eyes they were confronted by a musical box against the opposite wall - one of those early Bavarian toys where mechanical figures perform to the tune. 'How odd,' she thought. The little stage showed a group of fiddlers, two couples in costumes like those of the ball she had just quitted, and in a doorway at the side, a gypsy or beggar man. Very faintly the distant waltz came to her ears, but no footsteps ringing in the abandoned halls. With her hand pressed to her unsteady heart, acting under a sudden compulsion, she pushed down the lever. Delicate plucked music started up; the fiddlers sawed with their clumsy arms in time to an ethereal waltz. The couples moved jerkily out and each raised an arm to clasp its partner. To various clicks and rumbles from under the floor they began to revolve with each other and to orbit round the room. Their movements were sinister because of being both reluctant and predestined. Here they were and this is was what they must do. ("Many Coloured Glass")

How happily we explored our shiny new world! We lived like characters from the great books I curled up with in the big Draylon armchair. Like Jack Kerouak, like Gatsby, we created ourselves as we went along, a raggle-taggle of gypsies in old army overcoats and bell-bottoms, straggling through the fields that surrounded our granite farmhouse in search of firewood, which we dragged home and stacked in the living room. Ignorant and innocent, we acted as if the world belonged to us, as though we would ever have taken the time to hang the regency wallpaper we damaged so casually with half-rotten firewood, or would have known how to hang it straight, or smooth the seams. We broke logs against the massive tiled hearth and piled them against the sooty fire back, like the logs were tradition and we were burning it, like chimney fires could never happen, like the house didn't really belong to the poor divorcee who paid the rates and mortgage even as we sat around the flames like hunter gatherers, smoking Lebanese gold, chanting and playing the drums, dancing to the tortured music of Luke's guitar. Impelled by the rhythm, fortified by poorly digested scraps of Lao Tzu, we got up to dance, regardless of the coffee we knocked over onto the shag carpet. We sopped it up carelessly, or let it sit there as it would; later was time enough. We were committed to the moment. Everything was easy and beautiful if you looked at it right. If someone was angry, we walked down the other side of the street, sorry and amused at their loss of cool. We avoided newspapers and television. They were full of lies, and we knew all the stuff we needed. We spent our government grants on books, dope, acid, jug wine, and cheap food from the supermarket--variegated cheese scraps bundled roughly together, white cabbage and bacon ends, dented tins of tomatoes from the bargain bin. Everything was beautiful, the stars and the sunsets, the mold that someone discovered at the back of the fridge, the cows in the fields that kicked their giddy heels up in the air and fled as we ranged through the Yorkshire woods decked in daisy chains, necklaces made of melon seeds and tie-dye T-shirts whose colors stained the bath tub forever--an eternal reminder of the rainbow generation. [81-82]

I played the last Born This Way ball here in Montreal. I was so badly injured, and I had been injured for like, a few shows. And I didn’t want anybody to know, because I didn’t want to disappoint fans, and I didn’t want to cancel. I remember, I was dancing on the stage - Sheisse - with a big castle behind me, and I was in some kinda fuckin’ pain, I’ll tell you. But you just kept cheering, all of you kept cheering for me. And I never told any of you what was wrong, I never said anything. But when I was saying goodbye, some fans that I picked out of the pit, backstage.. These two girls looked at me, and I’ll never forget it. They passed me a McQueen cane with a skull on it. And they looked right at me, and I knew that they knew I needed the cane to walk. I don’t know how they knew, or why they brought it, but it was one of the most special moments of my life, I’ll never forget it. That you could feel what I was thinking, like we’re one. We are friends. I made a decision on that day, and I thought I had made it long ago.. that I would never let you down again, and I would always put my fans first. The music, the magic of this music and these concerts, I hope that you remember them forever. You pretty girls putting flowers in each others hair… And you sweet boys, painting your faces like the sad clown that I was when I no longer heard your applause. How you whisper to each others ears, and you whisper, its okay. I was born this way. I will never forget these moments. you’re my little gypsy kingdom, and I love you.

He’d been toting it, and checking it, and packing and unpacking, all the way since fate was on the river - that’s how long - the Big River” - Fate Marable and his riverboat caliope (Cleo seemed to recall), who hadastonished the landings between New Orleans and St. Louis with the wild, harsh, skirling Gypsy music, and left there, echoing in the young and restless even as it dies off round the bed; to linger with them thereafter, in the pelting roar of November midnights and the clickety-clack of lonesome valley freights, until they up one night and go after it in a battered bus, following the telephone wires that make a zigzag music staff against the evening sky - some variation of that basic beginning could be told for everyone who jazz has touched and altered.

Three miles from my adopted city lies a village where I came to peace. The world there was a calm place, even the great Danube no more than a pale ribbon tossed onto the landscape by a girl’s careless hand. Into this stillness I had been ordered to recover. The hills were gold with late summer; my rooms were two, plus a small kitchen, situated upstairs in the back of a cottage at the end of the Herrengasse. From my window I could see onto the courtyard where a linden tree twined skyward — leafy umbilicus canted toward light, warped in the very act of yearning — and I would feed on the sun as if that alone would dismantle the silence around me. At first I raged. Then music raged in me, rising so swiftly I could not write quickly enough to ease the roiling. I would stop to light a lamp, and whatever I’d missed — larks flying to nest, church bells, the shepherd’s home-toward-evening song — rushed in, and I would rage again. I am by nature a conflagration; I would rather leap than sit and be looked at. So when my proud city spread her gypsy skirts, I reentered, burning towards her greater, constant light. Call me rough, ill-tempered, slovenly— I tell you, every tenderness I have ever known has been nothing but thwarted violence, an ache so permanent and deep, the lightest touch awakens it. . . . It is impossible to care enough. I have returned with a second Symphony and 15 Piano Variations which I’ve named Prometheus, after the rogue Titan, the half-a-god who knew the worst sin is to take what cannot be given back. I smile and bow, and the world is loud. And though I dare not lean in to shout Can’t you see that I’m deaf? — I also cannot stop listening.

RESURRECTION OF DJANGO He was born in a gypsy caravan and spent his early years on the road in Belgium, playing the banjo for a dancing bear and a goat. He was eighteen when his wagon caught fire and he was left for dead. He lost a leg, a hand. Goodbye road, goodbye music. But as they were about to amputate, he regained the use of his leg. And from his lost hand he managed to save two fingers and become one of the best jazz guitarists in history. There was a secret pact between Django Reinhardt and his guitar. If he would play her, she would lend him the fingers he lacked.

From chapter three of THE GREAT GATSBY by Scott Fitzgerald: “By seven o’clock the orchestra has arrived . . . the bar is in full swing, and floating rounds of cocktails permeate the garden outside, until the air is alive with chatter and laughter . . . The lights grow brighter as the earth lurches away from the sun, and now the orchestra is playing yellow cocktail music, and the opera of voices pitches a key higher. . . . already there are wanderers, confident girls who weave here and there among the stouter and more stable . . . excited with triumph glide on through the sea-change of faces and voices and color under the constantly changing light. “Suddenly one of these gypsies, in trembling opal, seizes a cocktail out of the air, dumps it down for courage and, moving her hands like Frisco, dances out alone on the canvass platform. . . . There is a burst of chatter as the erroneous news goes around that she is Gilda Gray’s understudy from the Follies. The party has begun.

This guy Lobo, whose real and true name was Wolfgang Fink, played better than good flamenco guitar in a place called Mamma Mia in Puerto Vallarta. Had a partner name of Willie Royal, tall gangly guy who was balding a little early and wore glasses and played hot gypsy-jazz violin. They'd worked out a repertoire of their own tunes, "Improvisation #18" and "Gypsy Rock" as examples, played 'em high and hard, rolled through "Amsterdam" and "The Sultan's Dream" with enough power to set you two times free or even beyond that when the day had been tolerable and the night held promise. Lobo, sun worn and hard lined in the face looking over at Willie Royal bobbing and weaving and twisting his face into a mean imitation of a death mask when he really got into it, right wrist looking almost limp but moving his bow at warp speed across the strings, punctuated here and there by Lobo's stabbing ruscados and finger tapping on the guitar top. Good music, wonderful music, tight and wild all at the same time. On those nights when the sweat ran down your back and veneered your face and the gringitas looked good enough to swallow whole - knowing too they looked just that way and them watching the crowd to see who might be man enough to try it - people would be riding on the music, drinking and clapping in flamenco time, dancing around the dinner tables.

stay near the music, because evils don't sing!

Rose’s dreams are primarily visions of a personal future, but they are linked to a social vision and to a larger mythos of America by an offhand remark Herbie makes. He tells Rose that when he first saw her, she “looked like a pioneer woman without a frontier.”11 The frontier thesis, as articulated by Frederick Jackson Turner, is a particular manifestation of the American Dream in which the continual movement west in the nineteenth century was a means both of personal advancement (owning land, expanding business, starting over, striking it rich) and of societal evolution (claiming territory, controlling it, exploiting it—all justified and mandated by the guiding master narrative of Manifest Destiny). But by the 1920s, when pioneer woman Rose and her brood set out in pursuit of her dream, there is no more frontier—the West Coast, where the action of the play’s first scenes takes place, is settled. It seems significant that Rose’s father worked for the railroad, that key player in the expansion westward, but is now retired.12 No longer able to head west toward a frontier, Rose loops back into already settled America, Manifest Destiny’s straight, east-to-west line now giving way to a circle, the vaudeville circuit. Gypsy makes use of dreams in multiple senses to articulate a vision of an American society folding back on itself entropically and becoming an image—a dream—of its own myths.

Someone once asked me what my greatest adventure was. I knew that they meant actual rock and roll one but one story alone could never convey what the true adventure really was. It was love. My love for the music took me here. My love for the commradery and gypsy wanderings kept me interested. My love for some of the men...the lucky and rare. In any event, the real great adventure in any life is just love and we express it in many different ways. This was my expression of the love that was chosen as my adventure. Was it conventional? Hell no, but I never really was in the first place. And what did I get for all my love? For all the wild times, backsatge passes, plane tickets, great shows, bar tabs and lost panties? My own little nook somewhere in the middle of it's twisted and beautiful history. I will always be a part of it's soul just as it will be my heart. I will always know it is there near or far. My boys. My rock and roll. We made that pact in another life to come back and do it all again. Ah, man, did we ever! And with that I leave you for my next great, loving adventure...with the boy next door.

One night, the Duarte girl, sang poems set to music in a voice so clear I felt my soul rise up inside my ear. In a garden of clematis, with servants dressed like Gypsies placing candles in the trees, we assembled on the grass, between a Belgian wood and {the Duchess of Lorraine}'s glassy pond. In a pale orange gown I read two pieces I'd prepared...When the ladies clapped their approval in the dark, everything, to me, was suddenly bright and near.

The “some people,” of course, the ones Rose says “sit on their butts” (F 58), are the people devoted to the dream of home and family. For them, having a secure place to live and secure family relationships is the goal at which their work and dreams are aimed. In the early-twentieth-century context of the completion of Manifest Destiny and onset of the Great Depression, during which most of the action of Gypsy takes place, the dream of home and family seems to be a watered-down version of the frontier myth—the process of moving west and claiming and settling land replaced by stasis and the desire for safety. This replacement suggests an entropic degeneration whereby the myth that for good or bad created the United States became empty, a myth without meaning.

Is this what we doing? Rolling around the world like gypsies making movies and music?” she asked incredulously.

Released in 1967, The Sweet Primeroses marked Shirley’s reunion with her sister Dolly, who had studied modern composition with Alan Bush and was now leading a faintly eccentric existence installed with a piano in a double-decker bus in a field outside Hastings, attempting to reconnect with what she believed were the Collins family’s Irish Gypsy ancestry (their mother was camped nearby in a painted wagon). In accompanying her younger sister, Dolly chose the portative organ, also known as a pipe or flute organ, a contraption dating back to the thirteenth century that consists of squared-off upright wooden pipes.

The Travelling People, the final radio ballad, broadcast in 1964, was the most ambitious of all, grappling with the vilified nomadic population of Britain. The programme did not flinch from including the negative sentiments of the ‘not in my backyard’ brigade: one gentleman is heard to call them ‘misfits … the maggots of society’. The soundworld is particularly rich and evocative of difference: the travellers’ words are surrounded by the outdoor ambience in which they dwell – birdsong, horses’ hooves, the rush of road traffic. The voices of ‘respectable’ society speak in the dead air of cushioned interiors. Parker’s editing skills reach a new level of finesse, so a succession of phrases like ‘They call us the wild ones/ The pilgrims of the mist/ Romanies, Gypsies, diddikais, mumpers, travellers/ Nomads of the road/Blackfaced diddies/ … In Carlisle, they call you porters, dirty porters this, dirty porters that …’ whizz past in a kaleidoscope of lexicographic plurality and regional accents. Its conclusion – comparing Britain’s treatment of its nomads to the Nazi pogroms – is shocking, but is borne out by the words of Labour councillor Harry Watton, who is heard to say, ‘One must exterminate the impossibles.’ It is a bitter, troubling conclusion to the radio ballads.

Traditional music is the foundation of what the folk music revival was about—songs of unknown authorship handed down through the generations. I keep returning to these old, classic songs, often bringing them back to find new meaning and fresh interpretations. “Danny Boy,” “The Lark in the Morning,” “Barbara Allen,” “So Early, Early in the Spring,” and “The Gypsy Rover” have lasted for years and will endure for years more. They touch your heart, and for anyone trying to write new and original songs, they stand as an unspoken challenge: make something as good and as timeless as this and you will have won the heart of your listener. You also will have added something to the story of humankind. Traditional songs didn’t just spring from the earth, of course. Somebody somewhere came up with a melody through which to tell a story, and that story-song got passed along. These songs survive in the memory of a culture because they tell stories of universal emotion and experience—of love, heartbreak, mourning, abandonment, victory, and defeat—and because they are so very adaptable to so many times, to so many people. One person would add a verse; another would change a melody a bit. This is what we call the “folk process,” borrowing to fit the time, the person, the incident.

They had come a long way, those gypsies encamped for their evening meal on the dusty greensward by the winding mountain road in Provence. From Transylvania they had come, from the pustas of Hungary, from the High Tatra of Czechoslovakia, from the Iron Gate, even from as far away as the gleaming Rumanian beaches washed by the waters of the Black Sea. A long journey, hot and stifling and endlessly, monotonously repetitive across the already baking plains of Central Europe or slow and difficult and exasperating and occasionally dangerous in the traversing of the great ranges of mountains that had lain in their way. Above all, one would have thought, even for those nomadic travellers par excellence, a tiring journey. No traces of any such tiredness could be seen in the faces of the gypsies, men, women and children all dressed in their traditional finery, who sat or squatted in a rough semi-circle round two glowing coke braziers, listening in quietly absorbed melancholy to the hauntingly soft and nostalgic tsigane music of the Hungarian steppes. For this apparent

So I spilled my guts already. Your turn. If you won’t tell me what happened just now, at least tell me what happened at the tattoo place.” I did. I was tempted to joke that his dad was right--apparently I was evil--but he wouldn’t appreciate that. When I was done, he stood there, his broad face screwed up in disbelief. “So this old lady, who’s never met you before, sees your birthmark and says you’re a witch?” “Sounds like something from a TV movie, doesn’t it?” I hummed a few bars of suitably sinister music. “Should have been a fortune-teller, though. The teenage girl goes to the fortune-teller, whose gypsy grandmother says she’s cursed.” “Maybe that was it. Like one of those reality TV shows. You got pranked.” “In Nanaimo? Must be a low-budget Canadian production.” “Is there any other kind?

La cachucha, is that for us, maestro? Will it be danced across the tottering floorboards of the cavaliers' wing, between cramped walls, blackened with smoke and greasy with grime, under its low ceiling? Curse you, the way you play! La cachucha, is that for us, for us cavaliers? Outside the snowstorm howls. Do you mean to teach the snowflakes to dance in rhythm, are you playing for the light-footed children of the blizzard? Female bodies, which tremble under the pulse beat of hot blood, small sooty hands, which have thrown aside the cooking pot to grasp the castanets, naked feet under tucked-up skirts, yard coated with flakes of marble, crouching gypsies with bagpipe and tambourine, Moorish arcades, moonlight and black eyes, do you have those, maestro? If not, let the fiddle rest! Cavaliers are drying their wet clothes by the fire. Should they swirl around in their tall boots with iron-shod heels and thumb-thick soles? They have waded through the ell-deep snow the whole day to reach the bear's winter lair. Do you think they should dance in their wet, steaming homespun clothes, with the shaggy bruin as a partner? Evening sky, glittering with stars, red roses in dark female hair, tormenting sweetness in the evening air, untaught grave in the movements, love rising out of the earth, raining from the sky, hovering in the air, do you have this, maestro? If not, why force us to long for such things? Cruelest of men, are you sounding the attack for a tethered warhorse? Rutger von Orneclou is lying in his bed, imprisoned by gout pains. Spare him the torment of sweet memories, maestro! He too has worn a sombrero and a gaudy hairnet, he too has owned a velvet jacket and a sash with a dagger tucked in it. Spare old Orneclou, maestro!

the same thing happened when I first heard Big Bill Broonzy. I saw a clip of him on TV, playing in a nightclub, lit by the light from a single lightbulb, swinging in its shade from the ceiling, creating an eerie lighting effect. The tune he was playing was called “Hey Hey,” and it knocked me out. It’s a complicated guitar piece, full of blue notes, which are what you get by splitting a major and a minor note. You usually start with the minor and then bend the note up toward the major, so it’s somewhere between the two. Indian and Gypsy music also use this kind of note bending. When I first heard Big Bill and, later, Robert Johnson, I became convinced that all rock ’n’ roll—and pop music too, for that matter—had sprung from this root.

had also become the familiar given, the necessary condition of life, viewed with a mixture of friendliness and, yes, condescension. They were simply the goyim, the routine term, still used today, for all Gentiles short of aristocratic status. Sometimes they were — in an inversion of “our Jews” — “our goyim.” And although Poles and Jews retained their spiritual separateness, their daily culture — habits, language, cooking, ordinary aesthetics — inevitably intermingled and influenced each other. They lived in similarly constructed wooden houses. Some of the gorgeous wooden synagogues of Polish towns and villages were decorated with Polish folk motifs. Yiddish was permeated by Polish vocabulary: shmata for rag, czajnik for kettle, paskudny for odious, among many others. The peasants picked up Yiddish words, and Jewish themes appeared in their proverbs. Even today, people in Brańsk say, “It’s as noisy as a cheder”, or “She’s dressed as for a Jewish wedding” — meaning, dressed ostentatiously. We no longer know whether the origins of chicken soup were Jewish or Polish. And then there was the music. Each village had its Jewish musicians, to whom everyone was willing to listen. People from Brańsk still remember the Jewish fiddlers and klezmer bands that played at Polish weddings. Their melodies combined Jewish and Gypsy and Polish and Russian influences — that vivid, energetic, melancholy mix that is the Eastern European equivalent of the blues. And surely if they played like that, moving their audiences to dancing and to tears, then their souls must have caught something of the genius loci — the tune, the temper, the spirit of the place. But toward the end of the nineteenth century, the balance began once again ineluctably to shift. In the Yizkor Book, several revealing details suggest new winds, new currents. Perhaps the most important changes were caused by sudden migrations, both inward and outward. The influx of new immigrants began after the assassination of the liberal Tsar Alexander II in 1881, an event followed by a wave of pogroms and other anti-Semitic persecutions within the Russian Pale. In the aftermath, tens of thousands of Jews, known as Litvaks — so named because most of them came from Lithuania or from parts of Belarus commonly called Lithuania in those days — fled to the Polish territories to seek refuge.

. You start school as a baby aged five and leave aged seventeen going on sixty. Then you start again in the wide, wide world as a green and innocent beginner, behaving like a child, with new boyfriends and hair in bunches and immature thoughts about how the world should be run (‘Let’s share everything! Let’s stay up all night and not pay taxes! Let’s go round the world like gypsies and never settle down in boring jobs!’) and slowly the world turns and suddenly you are struggling with forms to fill in and bills to pay. Your own children grow, and eat like wolves; and life seems like hard work with none of the rewards you thought would come your way simply by being a grown-up. Then comes the time to retire, and back you go again, holding hands on the beach and laughing as you eat apples with your dentures firmly attached by glue to your gums; sometimes television shows geared for the very young are more appealing than the alien humour and scary news programmes that make up the menu in the listings. Then, as Shakespeare noted, we are back to being big babies again, balding and in need of care and changing and feeding, and one day, so soon that you may be able to see the beginning of your life at the same time, the end comes, and That’s All There Was. There has to be a way of looking at it to make a story, to make sense of it. How we longed to be like the film stars of those days! We dipped our nylon petticoats in sugar-water and dried them on radiators to make them stiff so our skirts would stick out like Brigitte Bardot’s pink gingham dress. Bardot! But her baby-ish pout and bed-time hair said Young Creature, not svelte siren of forty. Even then, women were beginning to try to look young, rather than mature. True, Sophie Loren looked utterly femme fatale but she was not our icon, nor was Marilyn Monroe with her curves and thick lipstick. It was Bardot then and still is now, fifty years later. And just as my school days were drawing to a close, the Beatles arrived with Love Me Do (Oh! How thrilling! I do love you, mop-top charmers from Liverpool even though I have never really been anywhere in Britain except school and the south. I love you, and I love the thought of London, waiting huge and wicked like a distant stalker with sweets). The pantheon of Buddy Holly and the Everly Brothers, Little Richard, Cliff and even Elvis had to be reshuffled so that the new world order of pop music could accommodate the