Gunter Grass Quotes

When the young woman leans over the sky, about to water the flowers as well as the weeds, her white front splits open until her milk runs.

The job of a citizen is to keep his mouth open.

Because men are killing the forests the fairy tales are running away. The spindle doesn't know whom to prick, the little girl's hands that her father has chopped off, haven't a single tree to catch hold of, the third wish remains unspoken. King Thrushbeard no longer owns one thing. Children can no longer get lost. The number seven means no more than exactly seven. Because men have killed the forests, the fairy tales are trotting off to the cities and end badly.

An empty bus hurtles through the starry night Perhaps the driver is singing and happy because he sings.

On sorrow floats laughter.

We struck up a conversation, but took pains to keep to small talk at first. We touched on the most trivial of topics: I asked if he thought the fate of man was unalterable. He thought it was.

They swore by concrete. They built for eternity.

Ignore the misery. Custom invites you to ignore the misery." SHOW YOUR TONGUE

What more shall I say: born under light bulbs, deliberately stopped growing at age of three, given drum, sang glass to pieces, smelled vanilla, coughed in churches, observed ants, decided to grow, buried drum, emigrated to the West, lost the East, learned stonecutter's trade, worked as model, started drumming again, visited concrete, made money, kept finger, gave finger away, fled laughing, rode up escalator, arrested, convicted, sent to mental hospital, soon to be acquitted, celebrating this day my thirtieth birthday and still afraid of the Black Witch.

Grownups have it in them to be creative, and sometimes, with the help of ambition, hard work, and a bit of luck they actually are, but being grownups, they have no sooner created some epoch-making invention than they become a slave to it.

But every time I shunned books, as scholars sometimes do, cursed them as verbal graveyards, and tried to make contact with the common folk, I ran up against the kids in our building and felt fortunate, after a few brushes with those little cannibals, to return to my reading in one piece.

[What Rushdie took away from reading Gunter Grass's The Tin Drum]: Go for broke. Always try and do too much. Dispense with safety nets. Take a deep breath before you begin talking. Aim for the stars. Keep grinning. Be ruthless. Argue with the world. And never forget that writing is as close as we get to keeping a hold on the thousand and one things--childhood, certainties, cities, doubts, dreams, instants, phrases, parents, loves--that go on slipping like sand, through our fingers.

No idea stays pure. Even the flowering of art isn't pure. And the sun has spots. All geniuses menstruate. On sorrow floats laughter. In the heart of roaring lurks silence. In angles lean compasses. -- But the circle, the circle is pure!

Nothing is pure. Not even the snow is pure. No virgin is pure. Even a pig isn't pure. The Devil never entirely pure. No note rises pure. Every violin knows that. Every star chimes that.

I’ve also been told it makes a good impression to begin modestly by asserting that novels no longer have heroes because individuals have ceased to exist, that individualism is a thing of the past, that all human beings are lonely, all equally lonely, with no claim to individual loneliness, that they all form some nameless mass devoid of heroes. All that may be true. But as far as I and my keeper Bruno are concerned, I beg to state that we are both heroes, quite different heroes, he behind his peephole, I in front of it; and that when he opens the door, the two of us, for all our friendship and loneliness, are still far from being some nameless mass devoid of heroes.

Ao longo da orla do mar venho descalço - para lá e para cá - ao meu encontro.

Doomadosh!

Or you can start by declaring that novels can no longer be written, and then, behind your own back as it were, produce a mighty blockbuster that establishes you as the last of the great novelists.

Seul ce qui est entièrement perdu demande à être nommé interminablement : il existe une obsession qui consiste à invoquer la chose perdue jusqu'à son retour.

The rat in man and the human element in the rat are beginning to make themselves felt.

Homo sapiens will be healed by Rattus norvegicus. Creation will become reality. The future belongs to the rat-man.

Alle donne non si devono mai regalare fotografie, ne fanno sempre cattivo uso.

By telling stories I...wanted to show...that that which is lost does not have to disappear without a trace. (Nobel Lecture 1999)

You can begin a story in the middle and create confusion by striking out boldly, backward and forward. You can be modern, put aside all mention of time and distance and, when the whole thing is done, proclaim, or let someone else proclaim, that you have finally, at the last moment, solved the space-time problem. Or you can declare at the very start that it is impossible to write a novel nowadays, but then, behind your own back so to speak, give birth to a whopper, a novel to end all novels. I have also been told that it makes a good impression, an impression of modesty so to speak, if you begin by saying that a novel can't have a hero anymore because there are no more individualists, because individuality is a thing of the past, because man- each men and all men together- is alone in his loneliness and no one is entitled to individual loneliness, and all men lumped together make up a "lonely mass" without names and without heroes. (...) I shall begin far away from me, for no one ought to tell the story of his life who hasn't the patience to say a word or two at least half of his grandparents before plunging into his own existence. And so to you personally, dear reader, who are no doubt leading a muddled life outside this institution, to you my friends and weekly visitors, I introduce Oskar's maternal grandmother

And once they've dragged and driven one another far enough into the land of Onceuponatime, the landless peasants and prisoners, along with the soldiers guarding them, start hoping that they will finally find land, get better pay, and be free from chains. So full of promise is the past.

... dar in "Pivnita de ceapa" a lui Schmuh nu se gasea nimic de mancare si cine voia sa manance ceva trebuia sa mearga in alta parte, la Fischl si nu in "Pivnita de ceapa", fiindca aici nu se taia decat ceapa. Si de ce asa? Pentru ca pivnita se numea astfel si ce era cu totul iesit din comun pentru ca aceasta ceapa, ceapa taiata, cand o privesti cu atentie... nu, clientii lui Schmuh nu mai vedeau nimic sau doar unii dintre ei nu mai vedeau nimic, li se scurgeau ochii, nu pentru ca aveau inimile prea pline; caci unde scrie ca daca ti-e inima plina, trebuie sa iti planga ochii, unora nu le reuseste niciodata asa ceva, mai ales in deceniile din urma, de aceea secolul nostru se va numi candva, in viitor, secolul lipsit de lacrimi, desi a fost multa suferinta - si tocmai din acest motiv, din cauza lipsei lacrimilor, oamenii, cei care isi puteau permite, se duceau la "Pivnita de ceapa", se lasau serviti de patron cu o scandura de tocat, cu un cutit de bucatarie si cu o ceapa ordinara de camp sau gradina care-i costa douasprezece marci, o taiau atat de marunt pana ce sucul reusea. Ce reusea? Reusea ceea ce lumea si suferinta acestei lumi nu reuseau sa produca: omeneasca lacrima rotunda. Si atunci se puneau pe plans. In sfarsit se punea lumea, din nou, pe plans. Se plangea serios, dezlantuit, in toata legea. Apa curgea si lua totul cu ea. Apoi venea ploaia. Apoi cadea roua... Si dupa acea calamitate naturala de douasprezece marci si optzeci de pfenigi, oamenii satui de plans incep sa vorbeasca. Inca ezitand, mirati de propria lor limba goala, dupa ce savureaza ceapa, clientii pivnitei se predau vecinilor lor, acolo, pe lazile incomode imbracate in iuta, se lasa intrebati, isi schimba felul de a fi cum iti intorci paltonul.

I saw and heard all sorts of things in my fever; I was riding a merry-go-round, I wanted to get off but I couldn’t. I was one of many little children sitting in fire engines and hollowed-out swans, on dogs, cats, pigs, and stags, riding round and round. I wanted to get off but I wasn’t allowed to. All the little children were crying, like me they wanted to get out of the fire engines and hollowed-out swans, down from the backs of the cats, dogs, pigs, and stags, they didn’t want to ride on the merry-go-round any more, but they weren’t allowed to get off. The Heavenly Father was standing beside the merry-go-round and every time it stopped, he paid for another turn. And we prayed: “Oh, our Father who art in heaven, we know you have lots of loose change, we know you like to treat us to rides on the merry-go-round, we know you like to prove to us that this world is round. Please put your pocket-book away, say stop, finished, fertig, basta, stoi, closing time—we poor little children are dizzy, they’ve brought us, four thousand of us, to K"asemark on the Vistula, but we can’t get across, because your merry-go-round, your merry-go-round…” But God our Father, the merry-go-round owner, smiled in his most benevolent manner and another coin came sailing out of his purse to make the merry-go-round keep on turning, carrying four thousand children with Oskar in their midst, in fire engines and hollowed-out swans, on cats, dogs, pigs, and stags, round and round in a ring, and every time my stag—I’m still quite sure it was a stag—carried us past our Father in heaven, the merry-go-round owner, he had a different face: He was Rasputin, laughing and biting the coin for the next ride with his faith healer’s teeth; and then he was Goethe, the poet prince, holding a beautifully embroidered purse, and the coins he took out of it were all stamped with his father-in-heaven profile; and then again Rasputin, tipsy, and again Herr von Goethe, sober. A bit of madness with Rasputin and a bit of rationality with Goethe. The extremists with Rasputin, the forces of order with Goethe.

Gunter Grass said (in Dog Years) - 'It is dangerous to watch the staggering butterfly, there is a plan but it has no meaning.' I think that pretty much sums up life.

Here was happiness: not my drum. To be sure, just an ersatz, but there is also such a thing as ersatz happiness, perhaps happiness exists only as an ersatz, perhaps all happiness is an ersatz for happiness.

To remain human without growing visibly, what a task, what a calling!

Wcale bowiem nie jest powiedziane, że przy przepełnionym sercu łzy od razu muszą cisnąć się do oczu, niektórym nigdy się to nie zdarza, zwłaszcza w ostatnim albo minionym dziesięcioleciu, toteż nasz wiek zostanie kiedyś nazwany wiekiem bez łez, choć tyle wszędzie cierpień.