Guidebook Quotes

I am collecting the lessons each faction has to teach me, and storing them in my mind like a guidebook for moving through the world. There is always somthing to learn, always somthing that is important to understand

It’s exceedingly difficult for employees to have the company’s back when they can’t trust the company to have theirs. Actually, it’s impossible.

Low employee engagement is a symptom of a suboptimal workplace culture

Most people who travel look only at what they are directed to look at. Great is the power of the guidebook maker, however ignorant.

For every traveller who has any taste of his own, the only useful guidebook will be the one which he himself has written.

Rule #1: You may bring only what fits in your backpack. Don’t try to fake it with a purse or a carry-on. Rule #2: You may not bring guidebooks, phrase books, or any kind of foreign language aid. And no journals. Rule #3: You cannot bring extra money or credit/debit cards, travelers’ checks, etc. I’ll take care of all that. Rule #4: No electronic crutches. This means no laptop, no cell phone, no music, and no camera. You can’t call home or communicate with people in the U.S. by Internet or telephone. Postcards and letters are acceptable and encouraged. That’s all you need to know for now.

There were many ways down Mount Fuji, according to my guidebook, but only one way up. Life lesson in that, I thought. Signs

When we fulfill our function, which is to truly love ourselves and share love with others, then true happiness sets in.

I am willing to see things differently. I am willing to see love.

Create a guidebook of creative dreams You can use a blank book or just blank paper clipped together. Put photographs or scraps from magazines in that represent your creative dreams. Draw, scribble, or paint in between the images. Make a list of creative dreams you've thought of or admire in others.

Because there aren’t thousands of books and poems and movies out there to describe exactly what I’m feeling, or lyrically beautiful songs for me to cry to and sing along with in the car. There’s no guidebook on how to survive this kind of fallout, no prescribed remedy to soothe this particular kind of pain. Romantic breakups are romanticized constantly, talked about everywhere by everyone, but platonic breakups are swept to the side, suffered in secret, as if they’re somehow less important.

Any pile of stunted growth unaware that entertainment is just that and nothing more deserves to doom themselves to some dank cell somewhere for having been so stupid!! Movies, books, T.V., music - they're all just entertainment, not guidebooks for damning yourself!

Narcissistic personality disorder is named for Narcissus, from Greek mythology, who fell in love with his own reflection. Freud used the term to describe persons who were self-absorbed, and psychoanalysts have focused on the narcissist's need to bolster his or her self-esteem through grandiose fantasy, exaggerated ambition, exhibitionism, and feelings of entitlement.

Whatever a guidebook says, wether or not you leave somewhere with a sense of the place is entirely a matter of smell and instinct.

Welcome to Planet Female,” she said sweetly. “Enjoy your stay. The first stop on our tour will be Insignificant Issues. Please open your guidebooks to page 317.

Judgment…is one of the ego’s tools to foster separation through comparison.

And perhaps some will never understand, It is mostly the farewells that unite us, and last in our memory forever, Even more than the first meeting.

Heaven on Earth is a choice you must make, not a place you must find. —WAYNE DYER

Saints!” his father gasped. “This city is worse than the guidebooks said!” “Da, it isn’t the city,” Jesper said, pulling the pistol from his coat. “They’re after me. Or after us. Hard to say.” “Who’s after you?” Jesper exchanged a glance with Wylan. Jan Van Eck? A rival gang looking to settle a score? Pekka Rollins or someone else Jesper had borrowed money from? “There’s a long list of potential suitors. We need to get out of here before they introduce themselves more personally.

I'm starving. When we check into our hotel, let's ask the desk clerk where we can find one of those vast pizzas." "What are you talking about?" "Your guidebook says Florence is a city of vast pizzas. Look it up yourself." "Those are vast piazzas, not pizzas! It means public squares!" Dan's face fell. "Oh." Amy sighed. "I honestly thought the clue hunt took the dweeb out of you. No such luck.

Welcome to the fascinating world of the undead! Please use this guidebook as a handy reference as you make your first steps toward eternity. Inside you will find information on vampire nutrition, relationships, and safety. But before learning about your future, a word about our past… —From The Guide for the Newly Undead

If you can’t communicate it, you can’t file a proper application. If you can’t file properly, you can’t secure a patent.

I learned that real happiness doesn’t come from getting but from giving.

Adventure is not in a guidebook and Beauty is not on the map. Seek and ye shall find.

This time she was writing the guidebook herself, as she went, and its authority could not be challenged or repudiated.

Consulting maps can diminish the wanderlust that they awaken,as the act of looking at them can replace the act of travel. But looking at maps is much more than an act of aesthetic replacement. Anyone who opens an atlas wants everything at once, without limits--the whole world. This longing will always be great, far greater than any satisfaction to be had by attaining what is desired. Give me an atlas over a guidebook any day. There is no more poetic book in the world.

I couldn’t find a decent threesome guidebook at the library, so I started scouring the Internet, reading biographies, and asking lots of people lots of questions. As it turns out, America is full of trisexuals eager to tell their stories.

Everyone knows how to cook parasols—you soak them in milk, then dip them in egg and breadcrumbs and fry them until they're brown as chops. You can do the same thing with a panther amanita that smells of nuts, but people don't pick amanitas. They divide mushrooms into poisonous and edible, and the guidebooks discuss the features that allow you to tell the difference—as if there are good mushrooms and bad mushrooms. No mushroom book separates them into beautiful and ugly, fragrant and stinking, nice to touch and nasty, or those that induce sin and those that absolve it. People see what they want to see, and in the end they get what they want—clear, but false divisions. Meanwhile, in the world of mushrooms, nothing is certain.

Violence is weakness. True strength comes not through brutality and savagery, but through tenderness, mercy and grace.

Whoever had said in the guidebooks that the bum bag was a sensible device against theft had lied; no single item of dressware ever invented cried out "mug me" more than a pouch of zip-up plastic suspended by your groin.

One of the dear, dear things about getting older, is that it does eventually dawn on you that there is no guidebook. One day it suddenly emerges: No one bloody gets it! None of us knows what we're doing. Thing is, we all put a lot of effort into looking like we did get the guide, that of course we know how to do this caper called life. We put on a smile rather than tell friends we are desperately lonely. And we make loud, verbose claims at dinner parties to make everyone certain of our certainty. We're funny like that.

There is no official guidebook anywhere on texting yet, but a cultural consensus has slowly formed in regard to texts. Some basic rules: • Don’t text back right away. You come off like a loser who has nothing going on. • If you write to someone, don’t text them again until you hear from them. • The amount of text you write should be of a similar length to what the other person has written to you. • Carrying this through, if your messages are in blue and the other person’s messages are green, if there is a shit ton more blue than green in your conversation, this person doesn’t give a shit about you. • The person who receives the last message in a convo WINS!

Your perception of meat being nice is blurred by the likely fact that you are excluded from participating in, or even witnessing the untimely mortal demise of the animals you gluttonously devour.

The only true non-conformists are in the asylums; the only radically free spirits are in the death house awaiting the chair. We live by patterns.

We have what we seek. It is there all the time, and if we give it time it will make itself known to us. —Thomas Merton

More Latin?” I was going to need a fucking guidebook to keep track of a language I thought was as dead as my mother.

There was no limit to the amount of misfortune a person could take in via the internet, I wrote, and there was no way to calibrate this information correctly—no guidebook for how to expand our hearts to accommodate these simultaneous scales of human experience, no way to teach ourselves to separate the banal from the profound. The internet was dramatically increasing our ability to know about things, while our ability to change things stayed the same, or possibly shrank right in front of us. I had started to feel that the internet would only ever induce this cycle of heartbreak and hardening—a hyper-engagement that would make less sense every day.

There is nothing more exasperating than reading in contemporary guidebooks disparagements of places that are deemed to be "seedy." Do the writers not notice that such places are invariably crowded with people? When a neighborhood is described as "seedy" by some Lonely Planet prude, I immediately head there.

The epitome of the human realm is to be stuck in a huge traffic jam of discursive thought. —Chogyam Trungpa

Satya anubhuti no visaya chhe. Nahitar aakhi Geeta sambhadya pachhi Arjun Krishna na thai jaat! To aevi ghatana kyanthi aavat?Aane Arjune ne Krishna ae Anugeeta kem sanbhadavi padat pachhi guidebook tarike.

I read in my guidebook that Michelangelo was miserable while painting his masterpiece. His back and neck ached. Paint fell constantly into his hair and eyes. He couldn’t wait to be finished, he told friends. If even Michelangelo didn’t like his work, I thought, what hope is there for the rest of us?

A grateful heart sees a glimpse of heaven in everything

Remember at all time that just as your life is precious to you, so too is all life precious to those living one.

While guidebooks might tell you that time collapsed here, another theory says that in Latin America, all of history coexists at once.

She introduced people to the A.T., and at the same time she made the thru-hike achievable. It didn’t take fancy equipment, guidebooks, training, or youthfulness. It took putting one foot in front of the other—five million times.

It’s better to have one huge filing with lots of detail, data, and use cases than a dozen failed filings of five to ten pages each. Minimum filing requirements are not minimum requirements to secure a patent. Who does your patent keep out, and how? Your goal in creating IP is for it to be valuable, to be connected to the company, to be linked to your products or service, and to keep out competitors.

I am love. Everything in me and outside of me is love. Today I choose to repeat this, believe this, and commit to this. I am love. Anything else I have chosen to believe is false evidence appearing real. What I choose to see as real today is love and only love. I am love

The duality of positive and negative becomes subsumed in Oneness. There are no opposites in the totality and absolute perfection of the Oneness that we know as Divine.

There are no coincidences and no mistakes. Every role has a purpose and every path has merit. Everything we do and experience is for learning to remember our connection with God.

When we use our past merely as a guide-book, and concentrate our noble emotions on the present and future, we shall improve more rapidly.

It's a booley village," Ian told her. "The islanders used to take their animals into the hills for the summ. They'd camp out in these stone huts: men, women, and children. Everyone stayed up all night, sang, told stories, watched the stars. It must have been great craic." "How do you know this stuff?" she asked, admiringly. "I' a bloody genius." When she threw him a look, he grinned. " I also read it in the guidebook.

What Einstein demonstrated in physics is equally true of all other aspects of the cosmos: all reality is relative. Each reality is true only within given limits. It is only one possible version of the way things are. There are always multiple versions of reality. To awaken from any single reality is to recognize its relative nature. Meditation is a device to do just that.

Describing something is like using it – it destroys; the colours wear off, the corners lose their definition, and in the end what’s been described begins to fade, to disappear. This applies most of all to places. Enormous damage has been done by travel literature – a veritable scourge, an epidemic. Guidebooks have conclusively ruined the greater part of the planet; published in editions numbering in the millions, in many languages, they have debilitated places, pinning them down and naming them, blurring their contours. Even I, in my youthful naiveté, once took a shot at the description of places. But when I would go back to those descriptions later, when I’d try to take a deep breath and allow their intense presence to choke me up all over again, when I’d try to listen in on their murmurings, I was always in for a shock. The truth is terrible: describing is destroying.

IP is an intangible asset—an idea converted into transferable personal property rights through patents, trademarks, copyrights, service marks, and trade secrets. IP covers every famous animated character you’ve ever heard of, the logos on your clothing. IP covers products and services you use every day—from flashlights to mobile phones, packaging to cars, food and beverage products, to smart thermostats. IP is not only for big businesses. Most start-ups and event microbusinesses have IP of some kind. 

Cows are exceptionally gentle, loving beings who form strong bonds with their family and friends. Separating any mother from her child, as is routine practise within the dairy industry, inflicts upon both a cruelty beyond words.

No decent person deliberately chooses to be violent or cruel. We must remove our blinkers and learn that in order to live according to our true values, we need to stop viewing animals as commodities to be used, abused and killed for our own selfish benefit.

The future is unknown. Prophecy contaminates it with the past, which is why liberated people do not bother with fortunetelling or astrology, and why the happy traveler wanders and does not let himself be the slave of maps, guidebooks, and schedules, using them but not being used by them.

Confucians, along with Hebrew, Islamic, and Catholic scholastics, as well as Protestant fundamentalists, are like tourists who study guidebooks and maps instead of wandering freely and looking at the view. Speech and writing are undoubtedly marvelous, but for this very reason they have a hypnotic and fascinating quality which can lead to the neglect of nature itself until they become too much of a good thing.

Selling cakes and pies to raise money for research into cancer or any other health related issue, is like selling meat at a campaign to raise awareness about the environment.

The question isn't why organic food is so darned expensive, it's really about why chemically sprayed, poisoned food is so cheap.

I AM RESPONSIBLE FOR WHAT I SEE.

The bigger the corporation, the bigger the corruption. The more invisible the corporation, the more malicious it is.

Hiring is hard. Letting go is harder. It’s far easier to hire the right person from the start than to hire the wrong person, realize they’re a bad fit for your company, and then figure out how to let them go. When you know what you want in a new hire, the hard part gets easier. And when you know how to protect your IP, you don’t have to learn the hard lesson.

My guidebook told me that the national anthem for Ukraine translated roughly to “We have not yet died!” That was the most victorious and optimistic version they could come up with. When Russians meet, their “Nice to meet you” literally translates to “How many years, how many winters?” Why couldn’t it at least be summers? It’s all very dramatic and dark in Russia.

I will treat all my negative reactions to this form of meditation as merely thought forms prompted by my ego to keep me from taking it seriously. I will suspend judgment, criticism, and doubt.

Conformity is evil when it distorts, flattens, and erases fruitful ways, strong ideas, natural identities; it is evil when it is a steamroller. But a man cannot escape being part of a milieu--and a recognizable part--unless he flees naked to a cave, never to return.

Planning a career should be like traveling in a foreign country. Even if you prepare carefully, have an itinerary and a place to stay at night, the most interesting experiences usually aren’t planned. You might end up meeting a fascinating person who shows you places that aren’t in the guidebook, or you might miss your train and end up spending the day exploring a small town you hadn’t planned to visit.

while walking in Spain. With that attitude, I resolved not to worry about anything that was beyond my control––which happens to be almost everything! Life can only be lived and experienced in the moment. An adage in my guidebook summed this up well: “Yesterday is history, tomorrow is a mystery, and today is a gift––that is why it is called the present.

Nonconsensual execution can never be humanely executed.

While most people love certain species to pieces (e.g. cats and dogs), others are more loved in pieces (e.g. cows and pigs)

Being vegan isn't about restricting oneself in any way, it's simply about ceasing to take things which clearly are not ours.

Sometimes I think humans have a common sense that completely defies logic.

If you’re not filing patents, but your competitors are, all you have is risk. You’re taking a huge chance that no one else will enter your space and kick you out. That’s the benefit of patents; you don’t have to let everybody in. You can let just a few major players in because you want what they have, or you don’t want to worry about them. Remember, you’re not at the big boys’ lunch table. But if you partner with their competitor, they’ll be worried. Then they’ll want to see if your patent protection is strong or if they can exploit a weakness.

The Jewish Sabbath may be too hard for some people, or they may not subscribe to its ideas; but within its own terms it is a dramatic ceremony penetrating all of life. It is not simply a day off. This demanding rite turns twenty-four hours of every week into a separated time, apart in mood, texture, acts, and events from daily existence.

keep purifying your motivations so that they're completely about love and service to elevate the energy and experiences even further.

How wonderful it is those people that we meet by chance and invite us to live again. The memory of them will keep hope alive forever.

It’s much easier to be who you really are than who you think you should be.

Face your true self. Your reaction when facing any animal is much more likely to be 'Ahh, cute!' than 'Yum, dinner!

...[C]ontrary to your Earth experience and its derived cynicism, on Mars, such things are possible. Yes, fully possible, even for you, a person who obviously was a complete social failure on Earth--otherwise you wouldn't be here.

Religious people tend to encounter, among those who are not, a cemented certainty that belief in God is a crutch for the weak and fearful. It would be just as silly to assert that disbelief in God is a crutch for the immoral and the ill-read.

If someone contacts you and asserts that you’re infringing on their patent, you’ll need a lawyer to shield you from the accusation that you are willfully infringing. Never, ever respond yourself. At the same time, you’re not left with whatever your lawyer tells you to do. If you have patents of your own (which you should), disputes don’t have to come to litigation, damages, and bankruptcy. In my experience, the best way to settle IP infringement suits out of the courtroom is through cross-licensing—an agreement between all parties to give each other a license to use their patents.

Acts of psychological abuse include berating or humiliating the victim; interrogating the victim; restricting the victim's ability to come and go freely; obstructing the victim's access to assistance (e.g., law enforcement; legal, protective, or medical resources); threatening the victim with physical harm or sexual assault; harming, or threatening to harm, people or things that the victim cares about; unwarranted restriction of the victim's access to or use of economic resources; isolating the victim from family, friends, or social support resources; stalking the victim; and trying to make the victim think that he or she is crazy.

I wore only black socks, because I had heard that white ones were the classic sign of the American tourist. Black ones though,- those'll fool 'em. I supposed I hoped the European locals' conversation would go something like this: PIERRE: Ha! Look at that tourist with his camera and guidebook! JACQUES: Wait, but observe his socks! They are...black! PIERRE: Zut alors! You are correct! He is one of us! What a fool I am! Let us go speak to him in English and invite him to lunch!

A language has genius. Some works translate well, others are untranslatable. Molière is effective only in French. Without knowing Arabic nobody has ever understood the Koran. Pushkin remains a possession of the Russian people, though the world has acquired Tolstoy. In general, the higher the charge of peculiarly national identity and emotion, the less translatable a work is.

Well. I must say the guidebook didn’t warn adequately about the occurrence of rocket fire amid the peaceful Hampshire scenery.” She reached down and whacked at the dust and bits of leaf that clung to her skirts. “I’m sure you don’t know the Hathaways well enough to shoot at us. Yet. When we become better acquainted, however, I have no doubt you’ll find ample reason to bring out the artillery.” Over her head, she heard Rohan laugh. “Considering our issues with aim and accuracy, you have nothing to fear, Miss Hathaway.

I know what it feels like to lose someone you love. To feel as if you’re left behind, or like your life is in shambles and there’s no guidebook to tell you how to stitch it back together But time will slowly heal you, as it is doing for me. There are good days and there are difficult days. Your grief will never fully fade, it will always be with you — a shadow you carry in your soul — but it will become fainter as your life becomes brighter. You will learn to live outside of it again, as impossible as that may sound. Others who share your pain will also help you heal. Because you are not alone. Not in your fear or your grief or your hopes or your dreams. You are not alone.

Animal welfarism is a blatant lie. Anyone who truly cares for the welfare of another, would never dream of exploiting them. For just as when slavery is deeply set into the psyche of a nation, those crying for slave welfare and not abolitionism, argue in favour of slavery and exploitation, and thus push eventual abolitionism further into the future.

Most raw fooders don't embrace fruit, instead they embarrass it. by stripping the avocado down to fats and proteins, they paint a portrait that is most uncomely, unflattering and entirely dishonest. By reducing a banana to 100 calories, in the most ugliest of fashions, they attempt to quantify the unquantifiable. By converting a fruit salad to a plate of LFHCs, they degrade and insult the innocence and beauty of fruit.

Violence takes on many forms, sadly violence is such an everyday part of our lives that we have mostly become oblivious to it. It goes on behind closed doors, far away from our vision. Screams that go unheard by the masses. Yet the butchered remains of miserable lives land with a sizzle on our dinner plates, and are rarely fully recognised for what they really are.

The spiritual freedom we seek cannot be found by grasping at, retreating to, or protecting our perceived safe spaces. Our freedom lies in remaining open continuously, not only to Life’s changes but also to the Divine Light within us and others. This is our choice. Although often perceived as a weakness, being open and surrendering to the experience of the present moment is our greatest strength. By authentically living Life in the Now, we submit to Divine guidance where we find the freedom to see everything equally and sacred in Truth.

Fruit is freely given by the plant. It entrusts us with its seed, while surrounding it with the gift of fruit, as prepayment for conscious seed dispersal; the tree trusts us to do the right thing and care for its seeds as best we are able, by at least letting each one have a fighting chance. All too often we ignore this symbiotic pact, and mindlessly dispose of seeds to fates that have no possible future.

And even as this old guide-book boasts of the, to us, insignificant Liverpool of fifty years ago, the New York guidebooks are now vaunting of the magnitude of a town, whose future inhabitants, multitudinous as the pebbles on the beach, and girdled in with high walls and towers, flanking endless avenues of opulence and taste, will regard all our Broadways and Bowerys as but the paltry nucleus to their Nineveh. From far up the Hudson, beyond Harlem River where the young saplings are now growing, that will overarch their lordly mansions with broad boughs, centuries old; they may send forth explorers to penetrate into the then obscure and smoky alleys of the Fifth Avenue and Fourteenth Street; and going still farther south, may exhume the present Doric Custom-house, and quote it as a proof that their high and mighty metropolis enjoyed a Hellenic antiquity.

Nell walks what feels like the length of Paris. She walks through the numbered arrondissements, meandering through a food market, gazing at the glossy produce, both familiar and not at the same time, accepting a plum at a stallholder's urging and then buying a small bag in lieu of breakfast and lunch. She sits on a bench by the Seine, watching the tourist boats go by, and eats three of the plums, thinking of how it felt to hold the tiller, to gaze onto the moonlit waters. She tucks the bag under her arm as if she does this all the time and takes the Metro to a brocante recommended in one of her guidebooks, allowing herself an hour to float among the stalls, picking up little objects that someone once loved, mentally calculating the English prices, and putting them down again. And as she walks, in a city of strangers, her nostrils filled with the scent of street food, her ears filled with an unfamiliar language, she feels something unexpected wash through her. She feels connected, alive.

Ahistorical commentators who too readily dismiss Nietzsche's interest in physiological questions (e.g., DeMan 1979: 119; Nehamas 1985: 120) miss the centrality of such ways of thinking to Nietzsche's naturalism and to the whole intellectual climate of the period. 'The naturalization of the image of man under the influence of natural science was the work of the materialist movement of the middle of the century' (Schnädelbach 1983: 229). In this regard, Nietzsche was very much a thinker of his times.

Forever, Tom thought. Maybe he’d never go back to the States. It was not so much Europe itself as the evenings he had spent alone, here and in Rome, that made him feel that way. Evenings by himself simply looking at maps, or lying around on sofas thumbing through guidebooks. Evenings looking at his clothes - his clothes and Dickie’s - and feeling Dickie’s rings between his palms, and running his fingers over the antelope suitcase he had bought at Gucci’s. He had polished the suitcase with a special English leather dressing, not that it needed polishing because he took such good care of it, but for its protection. He loved possessions, not masses of them, but a select few that he did not part with. They gave a man self-respect. Not ostentation but quality, and the love that cherished the quality. Possessions reminded him that he existed, and made him enjoy his existence. It was as simple as that. And wasn’t that worth something? He existed. Not many people in the world knew how to, even if they had the money. It really didn’t take money, masses of money, it took a certain security. He had been on the road to it, even with Marc Priminger. He had appreciated Marc’s possessions, and they were what had attracted him to the house, but they were not his own, and it had been impossible to make a beginning at acquiring anything of his own on forty dollars a week. It would have taken him the best years of his life, even if he had economised stringently, to buy the things he wanted. Dickie’s money had given him only an added momentum on the road he had been travelling. The money gave him the leisure to see Greece, to collect Etruscan pottery if he wanted (he had recently read an interesting book on that subject by an American living in Rome), to join art societies if he cared to and to donate to their work. It gave him the leisure, for instance, to read his Malraux tonight as late as he pleased, because he did not have to go to a job in the morning. He had just bought a two-volume edition of Malraux’s Psychologic de I’art which he was now reading, with great pleasure, in French with the aid of a dictionary.

Even though there is neither much altruism nor equality in the world, there is almost universal endorsement of the values of altruism and equality - even, notoriously (and as Nietzsche seemed well aware), by those who are is worst enemies in practice. So Nietzsche's critique is that a culture in the grips of MPS [Morality in the Pejorative Sense], even without acting on MPS, poses the real obstacle to flourishing, because it teaches potential higher types to disvalue what would be most conductive to their creativity and value what is irrelevant or perhaps even hostile to it.

He had in his Bronx apartment a lodger less learned than himself, and much fiercer in piety. One day when we were studying the laws of repentance together, the lodger burst from his room. "What!" he said. "The atheists guzzles his whiskey and eats pork and wallows with women all his life long, and then repents the day before he dies and stands guiltless? While I spend a lifetime trying to please God?" My grandfather pointed to the book. "So it is written," he said gently.—"Written!" the lodger roared. "There are books and there are books." And he slammed back into his room. The lodger's outrage seemed highly logical. My grandfather pointed out afterward that cancelling the past does not turn it into a record of achievement. It leaves it blank, a waste of spilled years. A man had better return, he said, while time remains to write a life worth scanning. And since no man knows his death day, the time to get a grip on his life is the first hour when the impulse strikes him.

Our culture's response to egotism is as misguided as our approach to inadequacy. When people feel and act as if they're better than others—belittling those around them, for instance, or persistently interrupting to assert their own views—we're encouraged to "bring them down a peg." According to my guides, however, people who strive for superiority are wrestling with a deep internal conflict. Disconnected at a conscious level from the genuine magnificence of their Spirit, they retain an unconscious remembrance of this innate grandeur. Longing to realize the potential they sense within, but confused by identifying only with what is commonly referred to as the ego—the limited, human aspect of their being—they believe they can feel powerful and significant only through dominating and outshining others.

A young lad was sent to school. He began his lessons with the other children, and the first lesson the teacher set him was the straight line, the figure “one.” But whereas the others went on progressing, this child continued writing the same figure. After two or three days the teacher came up to him and said, “Have you finished your lesson?” He said, “No, I’m still writing ‘one.’ ” He went on doing the same thing, and when at the end of the week the teacher asked him again he said, “I have not yet finished it.” The teacher thought he was an idiot and should be sent away, as he could not or did not want to learn. At home the child continued with the same exercise and the parents also became tired and disgusted. He simply said, “I have not yet learned it, I am learning it. When I have finished I shall take the other lessons.” The parents said, “The other children are going on further, school has given you up, and you do not show any progress; we are tired of you.” And the lad thought with sad heart that as he had displeased his parents too he had better leave home. So he went into the wilderness and lived on fruits and nuts. After a long time he returned to his old school. And when he saw the teacher he said to him, “I think I have learned it. See if I have. Shall I write on this wall?” And when he made his sign the wall split in two. —Hazrat Inayat Khan The Sufi Message of Hazrat Inayat Khan

Don't you want to preserve old things? But you can't, Anthony. Beautiful things grow to a certain height and then they fail and fade off, breathing out memories as they decay. And just as any period decays in our minds, the things of that period should decay too, and in that way they're preserved for a while in the few hearts like mine that react to them. That graveyard at Tarrytown, for instance. The asses who give money to preserve things have spoiled that too. Sleepy Hollow's gone; Washington Irving's dead and his books are rotting in our estimation year by year - then let the graveyard rot too, as it should, as all things should. Trying to preserve a century by keeping its relics up to date is like keeping a dying man alive by stimulants. So you think that just as time goes to pieces its houses ought to go too? Of course! Would you value your Keats letter if the signature was traced over to make it last longer? It's just because I love the past that I want this house to look back on its glamorous moment of youth and beauty, and I want its stars to creak as if to the footsteps of women with hoop-skirts and men in boots and spurs. But they've made it into a blondined, rouged-up old woman of sixty. It hasn't any right to look so prosperous. It might care enough for Lee to drop a brick now and then. How many of these - these animals - get anything from this, for all the histories and guide-books and restorations in existence? How many of them who think that, at best, appreciation is talking in undertones and walking on tiptoes would even come here if it was any trouble? I want it to smell of magnolias instead of peanuts and I want my shoes to crunch on the same gravel that Lee's boots crunched on. There's no beauty without poignancy and there's no poignancy without the feeling that it's going, men, names, books, houses - bound for dust - mortal-