Guide Us To The Straight Path Quotes

Guide us to the straight path: 7 the path of those You have blessed; not of those who have incurred Your wrath, nor of those who have gone astray.

In the name of God, the Most Gracious, the Most Mercifula 2 All praise is due to God, the Lord of the Universe; 3 the Beneficent, the Merciful; 4 Lord of the Day of Judgement. 5 You alone we worship, and to You alone we turn for help. 6 Guide us to the straight path: 7 the path of those You have blessed; not of those who have incurred Your wrath, nor of those who have gone astray.b

In the name of Allah, the Beneficent, the Merciful Praise be to Allah, Lord of the Worlds The Beneficent, the Merciful, Master of the Day of Requital. Thee do we serve and Thee do we beseech for help. Guide us on a straight path, The path of those whom Thou has favored; Not of those who earn Thine anger nor of those who go astray.

Dissimilar from acquiring riches and fame, which are largely products of providence, we self-manufacture our own lot of goodness. If we ground everything we do upon a moral principle and especially love, affection, and compassion, we might not accomplish all the goals that we hoped to achieve, but we will not be hampered with unyielding regret or remorse for the effort expended. If we approach each stage in life with true passion, then each step along a broken or straight path is at least honest. If we honor the commitments that we make to ourselves and act to honor all our personal obligations with other people by devoting our entire intelligence, drive, and vital life force, and do not waste our effort on greedy, wanton, or wasteful activities, we shall grow stronger. Judicious deployment of personal resources ensures that we shall experience a sense of renewal at each important milepost along the way. If we maintain our vow of faith and love people freely, an internal lightness will guide us in our time of uncertainly.

For Quiet Confidence. O GOD of peace, who hast taught us that in returning and rest we shall be saved, in quietness and in confidence shall be our strength; By the might of thy Spirit lift us, we pray thee, to thy presence, where we may be still and know that thou art God; through Jesus Christ our Lord. Amen. For Guidance. O GOD, by whom the meek are guided in judgment, and light riseth up in darkness for the godly; Grant us, in all our doubts and uncertainties, the grace to ask what thou wouldest have us to do, that the Spirit of Wisdom may save us from all false choices, and that in thy light we may see light, and in thy straight path may not stumble; through Jesus Christ our Lord. Amen.

Our confidence before Him is not based on our performance, but on our position in the family. There is nothing that He is not able to do. He wants us to come to Him and seek His face. We need to be so assured in His love that we will boldly approach His throne of grace that we might obtain grace and help in our time of need.

That season there’d been heavy snow on the trail up to Everest Base Camp, about seven miles beyond Lobuje. Yaks still couldn’t negotiate the final stretch, meaning that all gear, equipment and food had to be carried the last few miles on human, mostly Sherpa, backs. Even beneath Lobuje the path was steep and deep with snow. At one turn we saw a bloody yak leg sticking straight out of a snowbank. We were told the limb simply had snapped off as the animal had struggled through the snow. In Lobuje, we received word that one of our Sherpas had fallen 150 feet into a crevasse and broken his leg while scouting trails on the mountain above us. We all spent an extra day in Lobuje while Rob Hall and one of his guides went ahead to help manage the Sherpa’s rescue and evacuation.

Allah is the First, Allah is the Last, Whatever you can think of, Allah is not that. Allah's mercy overpowers his wrath, May Allah guide us all to the straight path.

Allah is the First, Allah is the Last, Whatever you can think of, Allah is not that. Allah's mercy overpowers his wrath, May Allah guide us all to the straight path.

So I lived in their midst, always on the fringes, insignificant, and they spoke freely in my presence. I saw how little regard they had for us, how much they held us in low esteem. They did not know us, and were not really interested in knowing us either. By virtue of their faith, their mission, and their biases, they did not have to: they knew better than us, both what we needed and how we should live. I cannot discount the unparalleled work they did in education and healthcare. I would not have had a formal education had it not been part of their plan. The free dispensary was always full, rolling back childhood diseases in the region. I saw them clean the most putrid wounds with a straight face. Yet, their mission required locals to forfeit ancestral practices, including our indigenous languages, which we were forbidden from using in their presence. The essence of our being in the world, its core tenet, ingrained in us across generations, was being violently questioned. Their work demanded allegiance, utter surrender, from us. I did not realise this then, but these demands threw us off balance, divided us, made us doubt ourselves and weakened us. They birthed a cruel conflict in us, putting our loyalty to the test. We were inhabited by this childish and conflicting desire to please and resist them all at the same time. Our people claimed neither detachment from the world nor dominion over it. We did not have the universe and its mysteries, meant to be conquered, subjugated on one side, and humankind, the mighty owner of it all, on the other. We were the world and the world was us: water, wind, sand, the past, the future, the living, the dead... we were all woven into the fabric of the world. They, however, had appropriated it, simplified it to make it intelligible and malleable. They had invented words and concepts that dismissed our more complex and comprehensive intuitive understanding of reality. There is no denying that, seen through their eyes, conceptualised in their terms, the world was unmistakeably coherent, logical. For those of us who embraced the mysteries of the world, the encounter was a matter of course, and a tragedy. I doubt we will ever fully grasp the exact extent of our distress. Today, I believe Western knowledge is both simple and despotic. There is only one God and he is present in church. Education is found only in textbooks. Art is separate from spirituality, confined to specific spaces. The law applies equally to everyone and all values have a price. The sole measure of success is material. Our paths in life are already charted, marked out, and you can choose to follow... the path assigned to you. A promise of comfort, a ready-made life so enticing it warrants universalisation; a dream no human should be denied. Masters, gurus travel the world to guide lost peoples towards this path of salvation, readily resorting to violence to crush every resistance, driven by the firm conviction that their philosophy is the philosophy and their religion the religion. Perhaps it spread so far and wide due to the active proselytism inherent to the Western vision of the world, or maybe it was so easy to replicate because it was the most simplistic doctrine ever developed by humans—it did a better job of dismissing our diversity and disregarding the complexity of our being. Our material realities would become more bearable, that was the promise. It mattered not that this would devastate nature and leave our inner beings shuddering with anxiety.

True Love never needs the Expression of Words, It Speaks the Language Blessed by God and when it speaks, Only Miracles Happen.” REMEMBER: The best Expression of love is sending message for ““Nikah” (Marriage) to the guardians of the one you like or love, if you are true to someone and approaching him/her by choosing the “Sirat e Mustaqeem” (Guide us on the straight path) you will tell people that ““Nikah” (Marriage)” is miraculous. "LOVE" is not something that becomes your weakness; it's something that becomes your Strength by caring for you, keeping you on right track, like your parents love you truly, they sacrifice everything for you and want you to become a good human being in the society, to become a role model for the coming generations with great character, I understand no body is perfect, including me and it’s really hard to keep yourself on right track in this era but we must priorities the things, like becoming someone that can have a great life by recognizing the purpose of it , then making your parents proud by working on it, then it comes to the life partner when you are mature enough to take the right decision for that, then there is nothing wrong to like someone and considering him/her as your life partner if they choose the right way to approach each other, they involve their parents and guardians by taking permission, they don’t break the laws of nature, if anyone breaks the laws our Quran tells us “Women of purity are for men of purity, and men of purity are for women of purity” — Ayah 26 of Surah an-Nur mentions this wonderful line. People who are thinking that they can express love in words or in any way by breaking the spiritual, physical and emotional laws like marriage “Nikah” (Marriage), they are making fool of themselves. Once you are in that circle of breaking law, your series of actions becomes the source of sabotages for coming life, your spiritual, emotional and physical patterns are controlled by a gravitation pull of evil. Once you are impure then it’s hard to resist. Remember one thing love does exists in responsibilities of taking care of each-other's character, no matter how much someone is attractive to you, if he or she is expressing it to create physical desire before marriage, it leads you to the dark part. I would like to quote saying of Allama Iqbal (RA) at the end, "People who have no hold over their process of thinking are likely to be ruined by liberty of thought. If thought is immature, liberty of thought becomes a method of converting men into animals.