Guatemalan Quotes

The goofiness of radicals thinking they have to dress in Guatemalan peasant clothes. The poor don't want you to look like them. They want you to dress in a suit and go get them food and water. Comma.

Israel's demonstration of its military prowess in 1967 confirmed its status as a 'strategic asset,' as did its moves to prevent Syrian intervention in Jordan in 1970 in support of the PLO. Under the Nixon doctrine, Israel and Iran were to be 'the guardians of the Gulf,' and after the fall of the Shah, Israel's perceived role was enhanced. Meanwhile, Israel has provided subsidiary services elsewhere, including Latin America, where direct US support for the most murderous regimes has been impeded by Congress. While there has been internal debate and some fluctuation in US policy, much exaggerated in discussion here, it has been generally true that US support for Israel's militarization and expansion reflected the estimate of its power in the region. The effect has been to turn Israel into a militarized state completely dependent on US aid, willing to undertake tasks that few can endure, such as participation in Guatemalan genocide. For Israel, this is a moral disaster and will eventually become a physical disaster as well. For the Palestinians and many others, it has been a catastrophe, as it may sooner or later be for the entire world, with the growing danger of superpower confrontation.

However life treats you, as time goes by you always get the feeling you've lost life in the very living of it.

Under the twinkling trees was a table covered with Guatemalan fabric, roses in juice jars, wax rose candles from Tijuana and plates of food — Weetzie's Vegetable Love-Rice, My Secret Agent Lover Man's guacamole, Dirk's homemade pizza, Duck's fig and berry salad and Surfer Surprise Protein Punch, Brandy-Lynn's pink macaroni, Coyote's cornmeal cakes, Ping's mushu plum crepes and Valentine's Jamaican plantain pie. Witch Baby's stomach growled but she didn't leave her hiding place. Instead, she listened to the reggae, surf, soul and salsa, tugged at the snarl balls in her hair and snapped pictures of all the couples.

A Faint Music by Robert Hass Maybe you need to write a poem about grace. When everything broken is broken, and everything dead is dead, and the hero has looked into the mirror with complete contempt, and the heroine has studied her face and its defects remorselessly, and the pain they thought might, as a token of their earnestness, release them from themselves has lost its novelty and not released them, and they have begun to think, kindly and distantly, watching the others go about their days— likes and dislikes, reasons, habits, fears— that self-love is the one weedy stalk of every human blossoming, and understood, therefore, why they had been, all their lives, in such a fury to defend it, and that no one— except some almost inconceivable saint in his pool of poverty and silence—can escape this violent, automatic life’s companion ever, maybe then, ordinary light, faint music under things, a hovering like grace appears. As in the story a friend told once about the time he tried to kill himself. His girl had left him. Bees in the heart, then scorpions, maggots, and then ash. He climbed onto the jumping girder of the bridge, the bay side, a blue, lucid afternoon. And in the salt air he thought about the word “seafood,” that there was something faintly ridiculous about it. No one said “landfood.” He thought it was degrading to the rainbow perch he’d reeled in gleaming from the cliffs, the black rockbass, scales like polished carbon, in beds of kelp along the coast—and he realized that the reason for the word was crabs, or mussels, clams. Otherwise the restaurants could just put “fish” up on their signs, and when he woke—he’d slept for hours, curled up on the girder like a child—the sun was going down and he felt a little better, and afraid. He put on the jacket he’d used for a pillow, climbed over the railing carefully, and drove home to an empty house. There was a pair of her lemon yellow panties hanging on a doorknob. He studied them. Much-washed. A faint russet in the crotch that made him sick with rage and grief. He knew more or less where she was. A flat somewhere on Russian Hill. They’d have just finished making love. She’d have tears in her eyes and touch his jawbone gratefully. “God,” she’d say, “you are so good for me.” Winking lights, a foggy view downhill toward the harbor and the bay. “You’re sad,” he’d say. “Yes.” “Thinking about Nick?” “Yes,” she’d say and cry. “I tried so hard,” sobbing now, “I really tried so hard.” And then he’d hold her for a while— Guatemalan weavings from his fieldwork on the wall— and then they’d fuck again, and she would cry some more, and go to sleep. And he, he would play that scene once only, once and a half, and tell himself that he was going to carry it for a very long time and that there was nothing he could do but carry it. He went out onto the porch, and listened to the forest in the summer dark, madrone bark cracking and curling as the cold came up. It’s not the story though, not the friend leaning toward you, saying “And then I realized—,” which is the part of stories one never quite believes. I had the idea that the world’s so full of pain it must sometimes make a kind of singing. And that the sequence helps, as much as order helps— First an ego, and then pain, and then the singing

I remember the man in the boat. The Guatemalans on the bus. Strangers, but I remember some of their faces. The wrinkles when one of them cried. The people in the boat vomiting on their clothes. Shirts on top of shirts. Sitting on their backpacks like I’m doing now. It’s like they’re still here with us in the back of another pickup. I hope everyone is ok. That they’re in La USA.

In prison there's no bad, everything's worse. Worse bellyache, worse misery, worse sadness--the worst of the worst. Jailers and judges seem like people without reason, deranged. Compliance with rules and regulations which have nothing to do with reality turns them into madmen, at least they seem such to those not under the strange influence of the law.

As Rebeca reveals what scraps of story she does have to Luca, he starts to understand that this is the one thing all migrants have in common, this is the solidarity that exists among them, though they all come from different places and different circumstances, some urban, some rural, some middle-class, some poor, some well educated, some illiterate, Salvadoran, Honduran, Guatemalan, Mexican, Indian, each of them carries some story of suffering on top of that train and into el norte beyond.

Next to the photo was a frown button that said “We denounce the Central Guatemalan Security Forces.” Mae hesitated briefly, knowing the gravity of what she was about to do—to come out against these rapists and murderers—but she needed to make a stand. She pushed the button.

As Rebeca reveals what scraps of story she does have to Luca, he starts to understand that this is the one thing all migrants have in common, this is the solidarity that exists among them, though they all come from different places and different circumstances, some urban, some rural, some middle-class, some poor, some well educated, some illiterate, Salvadoran, Honduran, Guatemalan, Mexican, Indian, each of them carries some story of suffering on top of that train and into el norte beyond. Some, like Rebeca, share their stories carefully, selectively, finding a faithful ear and then chanting their words like prayers. Other migrants are like blown-open grenades, telling their anguish compulsively to everyone they meet, dispensing their pain like shrapnel so they might one day wake to find their burdens have grown lighter. Luca wonders what it would feel like to blow up like that. But for now he remains undetonated, his horrors sealed tightly inside, his pin fixed snugly in place.

Why were we so full of hope in those days? Looking back, I see so clearly that violence was worsening. Living through that time, we didn’t see that. We believed in our capacity to grow a great country. A just society.

often think about borders. It’s hard not to. There were the Guatemalans and Mexicans I read about in the paper who died of dehydration while trying to cross into America. Or later, the Syrians fleeing war and flooding into Turkey. Arizona had the nerve to ban books by Latino writers when only a few hundred years ago Arizona was actually Mexico. Or the sheer existence of passports, twentieth-century creations that decide who gets to stay and leave.

almost imperceptibly away from her. It’s a rudeness that Lydia would’ve endeavored to counteract in her old life, with a smile and a kind word. Perhaps even a rebuke to the offending party. Because Lydia perceives that the Guatemalan women are snubbing the newcomer due to bigotry, because she’s an india.

Forget bringing the troops home from Iraq. We need to get the troops home from World War II. Can anybody tell me why, in 2009, we still have more than sixty thousand troops in Germany and thirty thousand in Japan? At some point, these people are going to have to learn to rape themselves. Our soldiers have been in Germany so long they now wear shorts with black socks. You know that crazy soldier hiding in the cave on Iwo Jima who doesn’t know the war is over? That’s us. Bush and Cheney used to love to keep Americans all sphinctered-up on the notion that terrorists might follow us home. But actually, we’re the people who go to your home and then never leave. Here’s the facts: The Republic of America has more than five hundred thousand military personnel deployed on more than seven hundred bases, with troops in one hundred fifty countries—we’re like McDonald’s with tanks—including thirty-seven European countries—because you never know when Portugal might invade Euro Disney. And this doesn’t even count our secret torture prisons, which are all over the place, but you never really see them until someone brings you there—kinda like IHOP. Of course, Americans would never stand for this in reverse—we can barely stand letting Mexicans in to do the landscaping. Can you imagine if there were twenty thousand armed Guatemalans on a base in San Ber-nardino right now? Lou Dobbs would become a suicide bomber. And why? How did this country get stuck with an empire? I’m not saying we’re Rome. Rome had good infrastructure. But we are an empire, and the reason is because once America lands in a country, there is no exit strategy. We’re like cellulite, herpes, and Irish relatives: We are not going anywhere. We love you long time!

The adults asked Don Dago about it, but he said it was mentira, pajas, chambre, porquería. That is was the Guatemalan police spreading rumors, paying locals to scare people like us '"migrantes" is what the locals call us. A word that's hard to say. The gran to the tes like a mountain that's hard for my tongue to climb. A word like there's salt water in my throat.

this is the one thing all migrants have in common, this is the solidarity that exists among them, though they all come from different places and different circumstances, some urban, some rural, some middle-class, some poor, some well educated, some illiterate, Salvadoran, Honduran, Guatemalan, Mexican, Indian, each of them carries some story of suffering on top of that train and into el norte beyond.

As Rebeca reveals what scraps of story she does have to Luca, he starts to understand that this is the one thing all migrants have in common, this is the solidarity that exists among them, though they all come from different places and different circumstances, some urban, some rural, some middle-class, some poor, some well educated, some illiterate, Salvadoran, Honduran, Guatemalan, Mexican, Indian, each of them carries some story of suffering on top of that train and into el norte beyond. Some, like Rebeca, share their stories carefully, selectively, finding a faithful ear and then chanting their words like prayers. Other migrants are like blown-open grenades, telling their anguish compulsively to everyone they meet, dispensing their pain like shrapnel so they might one day wake to find their burdens have grown lighter.

On December 21, we will be celebrating in Guatemala the beginning of a new era in accordance with the calendar of the Mayan civilization. The new era, the 13 Baktun, is an invitation to renew physical and spiritual energies in an environment of peace, cooperation and dialogue. All ... are invited to join us to share in this dawn of a new era. The Mayans of yesterday and today, and all Guatemalans, await you with open arms.

To victims of bullying: the best revenge is a well-lived life. To kids bullied in school for any reason: red-haired, poor, black, white, Asian, Mexican, Guatemalan, Micronesian, zitty, chubby, four-eyed, dorky, dweeby, ditzy, and a million others: you might need to retreat, but never give up. Persevere, and someday you’ll look back and see how your wounds made you stronger. Your life is what you make it in the long run—don’t let a bully win by stealing your future.

somewhere along the dust-chocked Guatemalan road between...and ...was where I confirmed that I preferred traveling around the slow, bone-rattling way: by bus,with ordinary people. The bus we were riding in had been repainted in bright reds. The inside was colorful too: the seats had springs popping out of the upholstery, and the floor was caked with dirt and garbage. Chickens, some tied in bunches and others wandering loose, squawked noisily. Bouncing along a road to a place I had never been, and would never go back to, suddenly felt exciting, liberating even

THIS IS MY ABC BOOK of people God loves. We’ll start with . . .           A: God loves Adorable people. God loves those who are Affable and Affectionate. God loves Ambulance drivers, Artists, Accordion players, Astronauts, Airplane pilots, and Acrobats. God loves African Americans, the Amish, Anglicans, and Animal husbandry workers. God loves Animal-rights Activists, Astrologers, Adulterers, Addicts, Atheists, and Abortionists.           B: God loves Babies. God loves Bible readers. God loves Baptists and Barbershop quartets . . . Boys and Boy Band members . . . Blondes, Brunettes, and old ladies with Blue hair. He loves the Bedraggled, the Beat up, and the Burnt out . . . the Bullied and the Bullies . . . people who are Brave, Busy, Bossy, Bitter, Boastful, Bored, and Boorish. God loves all the Blue men in the Blue Man Group.           C: God loves Crystal meth junkies,           D: Drag queens,           E: and Elvis impersonators.           F: God loves the Faithful and the Faithless, the Fearful and the Fearless. He loves people from Fiji, Finland, and France; people who Fight for Freedom, their Friends, and their right to party; and God loves people who sound like Fat Albert . . . “Hey, hey, hey!”           G: God loves Greedy Guatemalan Gynecologists.           H: God loves Homosexuals, and people who are Homophobic, and all the Homo sapiens in between.           I: God loves IRS auditors.           J: God loves late-night talk-show hosts named Jimmy (Fallon or Kimmel), people who eat Jim sausages (Dean or Slim), people who love Jams (hip-hop or strawberry), singers named Justin (Timberlake or Bieber), and people who aren’t ready for this Jelly (Beyoncé’s or grape).           K: God loves Khloe Kardashian, Kourtney Kardashian, Kim Kardashian, and Kanye Kardashian. (Please don’t tell him I said that.)           L: God loves people in Laos and people who are feeling Lousy. God loves people who are Ludicrous, and God loves Ludacris. God loves Ladies, and God loves Lady Gaga.           M: God loves Ministers, Missionaries, and Meter maids; people who are Malicious, Meticulous, Mischievous, and Mysterious; people who collect Marbles and people who have lost their Marbles . . . and Miley Cyrus.           N: God loves Ninjas, Nudists, and Nose pickers,           O: Obstetricians, Orthodontists, Optometrists, Ophthalmologists, and Overweight Obituary writers,           P: Pimps, Pornographers, and Pedophiles,           Q: the Queen of England, the members of the band Queen, and Queen Latifah.           R: God loves the people of Rwanda and the Rebels who committed genocide against them.           S: God loves Strippers in Stilettos working on the Strip in Sin City;           T: it’s not unusual that God loves Tom Jones.           U: God loves people from the United States, the United Kingdom, and the United Arab Emirates; Ukrainians and Uruguayans, the Unemployed and Unemployment inspectors; blind baseball Umpires and shady Used-car salesmen. God loves Ushers, and God loves Usher.           V: God loves Vegetarians in Virginia Beach, Vegans in Vietnam, and people who eat lots of Vanilla bean ice cream in Las Vegas.           W: The great I AM loves will.i.am. He loves Waitresses who work at Waffle Houses, Weirdos who have gotten lots of Wet Willies, and Weight Watchers who hide Whatchamacallits in their Windbreakers.           X: God loves X-ray technicians.           Y: God loves You.           Z: God loves Zoologists who are preparing for the Zombie apocalypse. God . . . is for the rest of us. And we have the responsibility, the honor, of letting the world know that God is for them, and he’s inviting them into a life-changing relationship with him. So let ’em know.

Hamburg coffee auction: 1000's of sacks of coffee being sold, of different names & places of origin. They talked of price, analyzed merits of packaging and transport, praised the climate of some years & varying abundance of rainfall in some regions of world but not a single word was said of the men and women from whose hands these coffee beans had originated. no mention of the Tanzanian farmer who had discerned from the leaves the right moment to separate beans from branch. Not a single voice spoke of the Guatemalan peasant woman who, carrying a child on her back, climbed to the realm of the clouds to bring down the fruits that would brighten up the mornings in Europe. Sebastiao Salgado does: restores the epic human sacrifice, the omnipresent dignity of work in the magnificent solemnity of his venture--recounting history of the world in images.

I’m also not going to tell you how I learn from my kids. Fuck that. I’m the grown-up. They and, subsequently, you as you read this, are learning from me. I’ve got no beef with her as an actress, but when Amy Adams won her Golden Globe she did one of those actressy things that drive me insane. She thanked everybody: costars, agents, managers, and so on. Then at the end she thanked her obnoxiously named child, Aviana, a name that I’m pretty sure she took from the sparkling water she was drinking on set. This kid, by her own admission, was not old enough to understand what Mommy was saying. So why did she thank her? Because the little tyke had taught her how to “accept joy and let go of fear.” Her daughter was three. She probably only taught Amy how to have a Guatemalan chick take care of her while Mama was on set all day. My twins have taught me basically nothing except that kids are expensive and have no gratitude. I hate the parent-shaming crap that is so pervasive today. It’s like the guy who announces his wife is his best friend. He doesn’t mean it; he just does it to make the rest of us look like assholes. As I write this book, there is an Apple commercial showing how I can be closer with my kids through apps. It shows happy dads connecting with their progeny by using apps to map the stars, garden and take pictures of tidal pools. You know, shit that I never do with my kids because I’m too busy earning the money to buy them the iPhones they use to ignore me. Ads like this are just not realistic. The only thing I do with my phone is watch a little porn, then call my agent and yell at him to find me work so that my kids can enjoy all those app-tivities with the nanny. If this ad were at all realistic, if it looked in any way like my life, it would show the dad screaming at the mother to get the glass replaced on her broken iPhone and then he and the kids staring at their phones while ignoring each other.

Beneath a common banner of classically liberal ideals, countless tastes and traditions may mingle and mutate into ever new and exciting flavors. Thus would be born a homeland where the Sufi dances with the Breslover round the neon jungle of Times Square, where the Baptist of Alabama nods along to the merry melodies of Klezmer, where the secular humanist combs the Christian gospels and poems of Rumi for their many pearls of wisdom, where the Guatemalan college student learns to read Marx and Luxemburg in their original German, where the Russian refugee freely markets her own art painted in the style of Van Gogh and Monet, where the Italian chef tosses up a Lambi stew for his Haitian wife’s birthday while the operas of Verdi and Puccini play on his radio, where two brothers in exile share the wine of the Galilee and Golan while listening to the oud music of Nablus and Nazareth, where the Buddhist and the stoner hike through redwood trails and swap thoughts of life and death beneath a star-spangled sky. In this America, only the polyglot sets the lingua franca, the bully pulpit yields to the poets café, decent discourse finds favor over any cocksure shouting match, no library is so uniform as to betray to a tee its owner’s beliefs, no citizen is so selfish as to live for only themself nor so weak of will as to live only for others, and such a land—as yet a dream deferred, but still a dream we may seize—such a land would truly be worthy of you and me.

UNSAFE Human Foods Below is a list of harmful foods for dogs. This is not a complete list, but a common list of foods known to be harmful to our canine friends. If you are unsure of a food that you wish to add to your dog’s diet, please consult a veterinarian or expert on dog nutrition. Onions: Both onions and garlic contain the toxic ingredient thiosulphate. However, onions are more dangerous than garlic because of this toxin. Many dog biscuits contain trace amounts of garlic, and because of this small amount, there is no threat to the health of your dog. This poison can be toxic in one large dose, or with repeated consumption that builds to the toxic level in the dog’s blood. Chocolate: Contains theobromine, a compound that is a cardiac stimulant and a diuretic. This can be fatal to dogs. Grapes: Contains an unknown toxin that can affect kidney, and in large enough amounts can cause acute kidney failure. Raisins: (Same as above) Most Fruit Pits and Seeds: Contains cyanogenic glycosides, which if consumed can cause cyanide poisoning. The fruits by themselves are okay to consume. Macadamia Nuts: Contains an unknown toxin that can be fatal to dogs. Most Bones: Should not be given (especially chicken bones) because they can splinter and cause a laceration of the digestive system or pose a choking hazard because of the possibility for them to become lodged in your pet’s throat. Potato Peelings and Green Potatoes: Contains oxalates, which can affect the digestive, nervous, and urinary systems. Rhubarb leaves: Contains high amount of oxalates. Broccoli: Broccoli should be avoided, though it is only dangerous in large amounts. Green parts of tomatoes: Contains oxalates, which can affect the digestive, nervous, and urinary systems. Yeast dough: Can produce gas and swell in your pet’s stomach and intestines, possibly leading to a rupture of the digestive system. Coffee and tea: (due to the caffeine) Alcoholic Beverages: Alcohol is very toxic to dogs and can lead to coma or even death. Human Vitamins: Vitamins containing iron are especially dangerous. These vitamins can cause damage to the lining of the digestive system, the kidneys, and liver. Moldy or spoiled foods: There are many possible harmful outcomes from spoiled foods. Persimmons: These can cause intestinal blockage. Raw Eggs: Potential for salmonella. Salt: In large doses can cause an electrolyte imbalance. Mushrooms: Can cause liver and kidney damage. Avocados: Avocado leaves; fruit, seeds, and bark contain a toxin known as persin. The Guatemalan variety that is commonly found in stores appears to be the most problematic. Avocados are known to cause respiratory distress in other animals, but causes less harmful problems in dogs. It is best to avoid feeding them to your dog. Xylitol: This artificial sweetener is not healthy for dogs.

One thing more makes these men and women from the age of wigs, swords, and stagecoaches seem surprisingly contemporary. This small group of people not only helped to end one of the worst of human injustices in the most powerful empire of its time; they also forged virtually every important tool used by citizens’ movements in democratic countries today. Think of what you’re likely to find in your mailbox—or electronic mailbox—over a month or two. An invitation to join the local chapter of a national environmental group. If you say yes, a logo to put on your car bumper. A flier asking you to boycott California grapes or Guatemalan coffee. A poster to put in your window promoting this campaign. A notice that a prominent social activist will be reading from her new book at your local bookstore. A plea that you write your representative in Congress or Parliament, to vote for that Guatemalan coffee boycott bill. A “report card” on how your legislators have voted on these and similar issues. A newsletter from the group organizing support for the grape pickers or the coffee workers. Each of these tools, from the poster to the political book tour, from the consumer boycott to investigative reporting designed to stir people to action, is part of what we take for granted in a democracy. Two and a half centuries ago, few people assumed this. When we wield any of these tools today, we are using techniques devised or perfected by the campaign that held its first meeting at 2 George Yard in 1787. From their successful crusade we still have much to learn. If, early that year, you had stood on a London street corner and insisted that slavery was morally wrong and should be stopped, nine out of ten listeners would have laughed you off as a crackpot. The tenth might have agreed with you in principle, but assured you that ending slavery was wildly impractical: the British Empire’s economy would collapse. The parliamentarian Edmund Burke, for example, opposed slavery but thought that the prospect of ending even just the Atlantic slave trade was “chimerical.” Within a few short years, however, the issue of slavery had moved to center stage in British political life. There was an abolition committee in every major city or town in touch with a central committee in London. More than 300,000 Britons were refusing to eat slave-grown sugar. Parliament was flooded with far more signatures on abolition petitions than it had ever received on any other subject. And in 1792, the House of Commons passed the first law banning the slave trade. For reasons we will see, a ban did not take effect for some years to come, and British slaves were not finally freed until long after that. But there was no mistaking something crucial: in an astonishingly short period of time, public opinion in Europe’s most powerful nation had undergone a sea change. From this unexpected transformation there would be no going back.

Everyone is the age of their heart.

El amor es como el buen café que se toma borbollando y sin melaza, aún cuando te queme la boca" —La bandola del café

In the succeeding thirty-two years of U.S. guidance, not only has Guatemala gradually become a terrorist state rarely matched in the scale of systematic murder of civilians, but its terrorist proclivities have increased markedly at strategic moments of escalated U.S. intervention. The first point was the invasion and counterrevolution of 1954, which reintroduced political murder and large-scale repression to Guatemala following the decade of democracy. The second followed the emergence of a small guerrilla movement in the early 1960s, when the United States began serious counterinsurgency (CI) training of the Guatemalan army. In 1966, a further small guerrilla movement brought the Green Berets and a major CI war in which 10,000 people were killed in pursuit of three or four hundred guerrillas. It was at this point that the "death squads" and "disappearances" made their appearance in Guatemala. The United States brought in police training in the 1970s, which was followed by the further institutionalization of violence. The "solution" to social problems in Guatemala, specifically attributable to the 1954 intervention and the form of U.S. assistance since that time, has been permanent state terror. With Guatemala, the United States invented the "counterinsurgency state.

The view of Central America as a region to be kept "safe" for American corporations was naturally not shared by all the people who lived there. To many guatemalans, United Fruit represented with perfect clarity the alliance of American government and business arrayed against their efforts to attain full economic independence.

Cook had seen an avocado before, but not like this---so smooth, so green. The fruit took an express route to the greenhouse, where workers propagated the seeds, first in soil, and then suspended slightly in water. Fairchild had included written instructions that only mature trees would fruit, after several years, not months. He advised that as soon as the seedlings grew reasonable roots, they should be shipped to experiment stations in California to be shared with farmers interested in experimental crops. Cook complied, and then mostly forgot about the avocado. In California, that single shipment helped build an industry. Other avocados turned up as well, from travelers or tourists who packed the oversized seeds as souvenirs. There were one-off stories that avocados had been spotted in America before, in Hollywood in 1886 or near Miami in 1894. But none were as sturdy as Fairchild's Chilean variety, prized for its versatility, color, and flavor---résumé of strong pedigree. Fairchild's avocado would turn out to be a mix of a Guatemalan avocado and a Mexican avocado and to have been only a short-term tenant in Chilean soil before Fairchild picked it up. But as with most popular fruits, the true geographic origin faded into irrelevance. Farmers and early geneticists dissected this sample and ones that came after it to create newer cultivars attuned to more specialized climates or tastes. This work yielded a twentieth-century variety called Fuerte, Spanish for "strong," growable in the coldest conditions ever tested on an avocado. It fell from favor after proving unable to ship even modest distances without bruising.

readers of the New York Times opened the newspaper on the kitchen table and read the front-page headline: U.S. HELPS TRAIN AN ANTI-CASTRO FORCE AT SECRET GUATEMALAN AIR-GROUND BASE

The planned elections seem “more designed for the consumption of US Congress and world opinion than for the Guatemalan people.”69

warn us they’re coming? You know, Guatemalan punks talking English because they figure we’re so rich, we got lazy and stupid.

Mexican right-wing talk radio wants a fence built on their southern border to keep out those damned Hondurans and Salvadorans and Guatemalans. I heard a radio host in Guadalajara decry these “aliens.” It seems Hondurans want to take Mexican jobs. Want to steal health care, get an education. They don’t share the proper language, and they carry disease and lower the standard of living and want to steal social security benefits. Rushito Limbortinez in the house!

The Great Chicken (Gallus gallus maximus): His breast is already very tough. He's very old. That's the reason why they decided no to kill him, his flesh would be of no use. He began to study like mad and became a lawyer. He abandoned all that he had and went to pontificate in a foreign hen-coop. After some years, he realised that he could tell what he knew and he couldn't stop talking. Now he has the appearance of a typical Mexican. He even speaks like a Mexican. But at heart he is an Indian chicken from Cuilapa. The only thing that he doesn't forget every night after talking and talking all day is to eat his tortillas and beans. Then he shuts himself away to read so he can continue talking. He doesn't understand a bloody word of it, but no matter, he talks and talks and reads and reads. On Saturdays he drinks Castillo rum. Only that brand because all others disagree with him. As he doesn't like whiskey because it cracks his tongue and in Altillo Universidad there's no Indita hooch, he's into Castillo rum that he drinks with Macaw. Shit-faced, the two birds talk for hours on end. There's no way Gallus ditto maximus will cough up any cash, sometimes he takes out a knotted handkerchief, undoes it and says I'll put one peso, then, afterwards, he makes a great fuss about it. When he's alone he becomes honest with himself, nostalgic for his old hen-coop he plays Luna de Xelajú, dresses like an Indian with a cloth on his head and starts to dance to the beat of the Guatemalan Son. Then he goes out like a light.

The AIFLD’s fingerprints were later found on a number of U.S. covert incursions in Latin America—including the toppling in 1954 of the labor-supported Guatemalan government of Jacobo Arbenz, whose land reforms were opposed by the United Fruit Company, the CIA, and the AFL-CIO.

What the hell does the Jewish Museum know about Guatemalan pricks? This particular prick isn't even circumcised.

Guatemalan coffee tastes like mud.

I had a political reverie on that train. It was this: the government held elections, encouraged people to vote, and appeared to be democratic. The army appeared to be impartial, the newspapers disinterested. And it remained a peasant society, basically underfed and unfree. It must perplex any peasant to be told he is living in a free country, when the facts of his life contradict this. It might be that this does not perplex him; he has every reason to believe, in accordance with the evidence, that democracy is feudal, a bureaucracy run by crooks and trigger-happy vigilantes. When one sees a government of the Guatemalan sort professing such high-mindedness in its social aims and producing such mediocre results, one cannot be surprised if the peasant concludes that communism might be an improvement. It was a Latin American sickness: inferior government gave democracy an evil name and left people no option but to seek an alternative. The cynic might say—I met many who did—that these people are better off with an authoritarian government. I happen to think this is nonsense. From Guatemala to Argentina, the majority of the countries are run by self-serving tyrannies that are only making the merciless vengeance of anarchy inevitable. The shabby deceits were as apparent from this train as a row of Burma-Shave signs.

Guatemalan Antigua.

I believe that we shocked each other by how swiftly we went from being the people who knew each other best in the world to being a pair of the most mutually incomprehensible strangers who ever lived. But it was vital to my survival to have a one bedroom of my own i saw the aprtment almost as a sanatorium a hospice clinci for my own recovery I painted the walls in the warmest colors i could find and bought myself flowers every week as if i were visiting myself in the hospital is this lifetime supposed to be only about duty why are you studying Italian so that just in case Italy ever invades Ethiopia again and is actually successful this time? ciao comes from if you must know it's an abbreviation of a phrase used by medieval venetians as an intimate salutation Sono il Suo Schiavo meaning i am your slave. om Naamah Shivaya meaning I honor the divinity that resides whin me. I wanted to experience both , I wanted worldly enjoyment and divine transcendence the dual glories of a human life I wanted what the Greeks called kalos kai agathos the singular balance of the good and he beautiful I'd been missing both during these last hard years because both pleasure and devotion require a stress free space in which to flourish and I'd been living in a giant trash compactor of nonstop anxiety , As for how to balance the urge for pleasure against the longing for devotion. four feet on the ground a head full of foliage looking at the world through the heart. it was more than I wanted to toughly explore one aspect of myself set against the backdrop of each country in a place that has traditionally done that one thing very well. same guatemalan musicians are always playing id rather be a sparrow than a snail on their bamboo windpipes oh how i want italian to open itself up to me i havent felt so starved for comprehension since then dal centro della mia vita venne una grande fontanana dolce sitl nuovo Dante wrote his divine comedy in terza rima triple rhyme a chain of rhymes with each rhyme repeating here times every five lines. lamor che move il sole e laltre stelle we are the masters of bel far niente larte darrangiarsi The reply in italy to you deserve a break today would probably be yeah no duh that's why I'm planning on taking a break at noon to go over to your house and sleep with your wife, I walked home to my apartment and soft-boiled a pair of fresh brown eggs for my lunch i peeled the eggs and arranged them on a plate beside the seven stalks of the asparagus (which were so slim and snappy they didn't need to be cooked at all,)I put some olives on the plate too and the four knobs of goat cheese I'd picked up yesterday from the fromagerie down the street tend two slices of pink oily salmon for dessert a lovely peach which the woman at the market had given to me for free and which was still warm form the roman sunlight for the longest time I couldn't even touch this food because it was such a masterpiece of lunch a true expression of the art of making something out of nothing finally when i had fully absorbed the prettiness of my meal i went and sat in apatch of sunbeam on my clean wooden floor and ate every bit of it with my fingers while reading my daily newspaper article in Italian happiness inhabited my every molecule. I am inspired by the regal self assurance of this town so grounded and rounded so amused and monumental knowing that she is held securely in the palm of history i would like to be like rome when i am an old lady. I linger over my food and wine for many hours because nobody in

It is still unclear exactly what inspired such brutality. Many point to the influence of the Guatemalan Kaibiles working in the Zetas. In the Guatemalan civil war, troops cut off heads of captured rebels in front of villagers to terrify them from joining a leftist insurgency. Turning into mercenaries in Mexico, the Kaibiles might have reprised their trusted tactic to terrify enemies of the cartel. Others point to the influence of Al Qaeda decapitation videos from the Middle East, which were shown in full on some Mexican TV channels. Some anthropologists even point to the pre-Colombian use of beheadings and the way Mayans used them to show complete domination of their enemies. The Zetas were not thinking like gangsters, but like a paramilitary group controlling territory. Their new way of fighting rapidly spread through the Mexican Drug War. In September the same year, La Familia gang—working with the Zetas in Michoacán state—rolled five human heads onto a disco dance floor. By the end of 2006, there had been dozens of decapitations. Over the next years, there were hundreds. Gangsters throughout Mexico also copied the Zetas’ paramilitary way of organizing. Sinaloans created their own cells of combatants with heavy weaponry and combat fatigues. They had to fight fire with fire. “The Beard” Beltrán Leyva led particularly well-armed death squads. One was later busted in a residential house in Mexico City. They had twenty automatic rifles, ten pistols, twelve M4 grenade launchers, and flak jackets that even had their own logo— FEDA—an acronym for Fuerzas Especiales de Arturo, or Arturo’s Special Forces.

The newer tactic of scattering bodies on city streets, as happened when Joaquín Guzmán’s goons pushed thirty-five bloody corpses (twelve of them women) off two trucks on Manuel Ávila Camacho Boulevard, near a shopping mall in the prettier part of the port city of Veracruz one day in September 2011, to terrorize their adversaries... Guzmán, known as El Chapo (Shorty) for his small stature, ran the largest airborne opera- tion in Mexico; he owned more aircraft than Aeromexico, the national air- line. Between 2006 and 2015, Mexican authorities seized 599 aircraft — 586 planes and 13 helicopters—from the Sinaloa cartel; by comparison, Aeromexico had a piddling fleet of 127 planes.... One Zeta atrocity I knew nothing about took place in 2010, in the small town of San Fernando, south of Reynosa. A roaming band of Zetas stopped two buses of migrants—men, women, and children from Central and South America, who were fleeing the violence in their countries. The Zetas demanded money. The migrants had no money. The Zetas demanded that the migrants work for them, as assassins or operatives or drug mules. The migrants refused. So they were taken to a building in the village of El Huizachal, blindfolded, their hands and legs bound, and each one was shot in the head. Seventy-two of them died. One man (from Ecuador) played dead, escaped, and raised the alarm... The gory details of this massacre became known when one of the perpetrators was arrested, Édgar Huerta Montiel, an army deserter known as El Wache, or Fat Ass. He admitted killing eleven of the migrants person- ally, in the belief (so he said) that they were working for a gang hostile to his own. A year later, near the same town, police found 47 mass graves containing 193 corpses — mostly migrants or passengers in buses hijacked and robbed while passing through this area of Tamaulipas state, about eighty miles south of the US border... But in the early 2000s headless bodies began to appear, tossed by the roadside, while human heads were displayed in public, at intersections, and randomly on the roofs of cars. This butchery was believed to be inspired by a tactic of the Guatemalan military’s elite commandos, known as Kaibiles. A man I was to meet in Matamoros, on my traverse of the border, explained how the Kaibiles were toughened by their officers. The officers encouraged recruits to raise a dog from a puppy, then, at a certain point in their training, the recruit was ordered to kill the dog and eat it.... When the Kaibiles became mercenaries in the Mexican cartels, the first beheadings occurred, the earliest known taking place in 2006: a gang in Michoacán kicked open the doors of a bar and tossed five human heads on the dance floor. Decapitations are now, according to one authority on the business, “a staple in the lexicon of violence” for Mexican cartels....

Israel’s marriage with Guatemalan tyranny was cemented with the elevation of President Efrain Ríos Montt, who ruled between 1982 and 1983 and committed mass violence against the Indigenous Maya population, possibly killing up to 75,000 people.

But from the standpoint of cold-eyed realpolitik, perhaps the greatest downside of the Guatemalan coup for the American government was that it produced more and hardier enemies. One of these was a twenty-six-year-old Argentine doctor who had been living in Guatemala City at the time of the coup, and who joined Árbenz in seeking asylum in Mexico. A few months later, the doctor would pen a vivid account of those hectic last days in Guatemala entitled “I Witnessed the Coup Against Arbenz,” in which he proclaimed that the United States had now become the enemy; as he wrote in his prophetic closing: “the struggle begins.” The doctor’s name was Ernesto Rafael Guevara, but he was soon to become better known to the world by his nom de guerre: Che.

the developing world, compared to what appears to be the case among Europeans, condemnation of what America does claims much greater attention than condemnation of what America’s is—and for good reason. In parts of Latin America, Southeast Asia, Africa, and the Middle East, there are millions of people whose grievances against the United States could easily be classified as vehemently anti-American, but they are born out of real-life experiences where the United States has often behaved brutally, murderously, and to the clear detriment of these regions and its inhabitants. To put the point crudely: I find that anti-Americanism among Vietnamese, Guatemalans, and Nicaraguans—to name just a few exam ples—has a completely different historical and political status from its equivalent among Germans, the French, or the British. America has often wronged peoples of color, and its policies have frequently harmed countries in the developing world. None of this applies to Europeans—quite the contrary.

The damage United Fruit had done to Latin America was beyond imaginable and, even as the Cavendish shift occurred, beyond healing. The dictatorial governments the company installed in Guatemala and Honduras ruled their respective countries for decades, releasing wave after wave of abuse, assassination, and even genocide. In Guatemala, death squads sponsored by the successors to banana-installed governments roamed the countryside, killing anyone suspected of being-or even becoming--a left-wing sympathizer. That meant just about anyone who labored on a banana plantation, and their families. It was the obscene, logical extension to the sentiment that had crushed Jacobo Arbenz and his efforts to bring justice to the country's banana lands. Over 100,000 native Mayas died at the hands of the Guatemalan military; tens of thousands more fled the country (most now live in the United States).

On average, a Nigerian working in Nigeria earned one-fifteenth as much as a comparably skilled Nigerian working in America. Indian workers living in India did slightly better, earning about a sixth of what an equally skilled co-national did in the United States. Workers from Mexico multiplied their income 2.4 times simply by stepping across the border. Guatemalans who made the trip tripled their paycheck. Haitians who moved to the United States saw a tenfold jump in earnings.

the idea of using the Roman Catholic clergy to turn Guatemalans against Arbenz. Catholic priests and bishops in Guatemala, as in other Latin American countries, were closely aligned with the ruling class, and they loathed reformers like Arbenz.

What's the difference between an American and a Guatemalan anthropologist? In America, publish or perish; in Guatemala, perish if you publish. [Myrna Mack, murdered 1990 by Guatemalan military. See Pardise in Ashes, Beatriz Manz, p. 13]

The reivindicación, or restoring of honor and agency to the dead, was a major motivating force for nearly all the ex-militants with whom I spoke. Even in the face of the testimonial and forensic evidence compiled in the CEH and REMHI reports, the Guatemalan air still hung thick with a homegrown holocaust denial: the charge that the genocide of the 1980s and the urban counterinsurgency were the invention of “subversives” seeking to discredit Guatemala on the international stage. Efforts by the state, business elites, and some journalists to discredit and attack war victims had always drawn their strength from the idea that nobody could “prove” the truth-value of the events in question, and therefore the victims were making it all up.

During the 1982 massacre of Mayan people in the Aldea Rio Negro (Guatemala), 177 women and children were killed. The young women were raped in front of their mothers, and the mothers were killed in front of their children. The younger children were then tied at the ankles and dashed against the rocks until their skulls were broken. ' This massacre, committed by the Guatemalan army, was funded by the U.S. government.

They walk down Westheimer, a long, long street that always smells of burnt rubber and carbon monoxide, occasionally interrupted by the aromas of foods from all over the world: Mexican, Japanese, Indian, Brazilian, Vietnamese, Chinese, Guatemalan, etc.

As the nation diversifies, the homogeneous communities that people seem to prefer become increasingly fine grained. When immigrants become landlords, many rent only to people from their own country. Apartment buildings can become entirely Korean, Salvadoran, or Guatemalan, for example. Immigrant landlords are often unaware of non-discrimination laws, and do not hesitate to tell others they are not welcome. A lawyer for Neighborhood Legal Services of Los Angeles noted that some managers rent only to people from a particular state of Mexico, adding, 'Our fair housing laws haven't even anticipated that.

one of these fancy houses. But Dale might show up at the Kermex lot with the cops, and nobody could risk that. Least of all Wells. He tossed the box of fried chicken on the lawn – maybe the smell would attract raccoons. They walked for miles down Mount Vernon in rain that turned into a full-on thunderstorm. Wells forced himself to stick with Eduardo and the others, though he worried that a cop might pick them up. Sandy Springs was the richest suburb in Atlanta, and its police didn’t look kindly on brown men wandering the streets. For long stretches, the road had no shoulder or sidewalks, and twice they were forced to jump into brush to avoid speeding SUVs. Finally they reached 285 and waited interminably for a bus. From now on Wells was bringing twenty bucks and his cell phone on these jobs, so he could call a cab if he got ditched. He had been colder and hungrier plenty of times, but he couldn’t remember being quite so furious. He expected more from his country. Beside him the Guatemalans chattered away until finally Wells tapped Eduardo’s shoulder. ‘You speak English?’ Wells said. Eduardo smiled. ‘Good as you speak Spanish.’ ‘Then can I ask you something? You like it here?’ ‘Every month I send my family seven hundred dollars. They building a house in Escuintla, where I’m from,’ Eduardo said. ‘When it’s done, I go home.’ ‘You don’t want to stay?’ ‘You

Increasingly, a ‘racist’ is someone who dares to even notice general patterns of difference among groups of different continental origins. I stress the terms ‘general patterns’ and ‘different continental origins’ because a semantic trick some people play is to insist that no race is ‘pure’ and therefore race is a meaningless term, but I’ve never suggested this ‘purity’ concept and I’m not sure that anyone has. To deny that Kenyans are generally better long-distance runners than Samoans, or that Japanese students consistently score higher than Australian aborigines on intelligence tests, or that Germans have contributed more to science than Guatemalans, is to deny reality.