Greatest Dog Quotes

The dog is the most faithful of animals and would be much esteemed were it not so common. Our Lord God has made His greatest gifts the commonest.

The greatest pleasure of a dog is that you may make a fool of yourself with him, and not only will he not scold you, but he will make a fool of himself, too.

Dogs are great. Bad dogs, if you can really call them that, are perhaps the greatest of them all.

and you invented me and I invented you and that's why we don't get along on this bed any longer. you were the world's greatest invention until you flushed me away. now it's your turn to wait for the touch of the handle. somebody will do it to you, bitch, and if they don't you will - mixed with your own green or yellow or white or blue or lavender goodbye.

I'm a fighter. I believe in the eye-for-an-eye business. I'm no cheek turner. I got no respect for a man who won't hit back. You kill my dog, you better hide your cat.

The greatest fear dogs know is the fear that you will not come back when you go out the door without them.

It seems to me that the good lord in his infinate wisdom gave us three things to make life bearable- hope, jokes, and dogs. But the greatest of these was dogs.

Dogs and philosophers do the greatest good and get the fewest rewards.

Some of our greatest historical and artistic treasures we place with curators in museums; others we take for walks.

I have often noticed that we are inclined to endow our friends with the stability of type that literary characters acquire in the reader's mind. [...] Whatever evolution this or that popular character has gone through between the book covers, his fate is fixed in our minds, and, similarly, we expect our friends to follow this or that logical and conventional pattern we have fixed for them. Thus X will never compose the immortal music that would clash with the second-rate symphonies he has accustomed us to. Y will never commit murder. Under no circumstances can Z ever betray us. We have it all arranged in our minds, and the less often we see a particular person, the more satisfying it is to check how obediently he conforms to our notion of him every time we hear of him. Any deviation in the fates we have ordained would strike us as not only anomalous but unethical. We could prefer not to have known at all our neighbor, the retired hot-dog stand operator, if it turns out he has just produced the greatest book of poetry his age has seen.

Perhaps the greatest gift an animal has to offer is a permanent reminder of who we really are.

One of the greatest gifts we receive from dogs is the tenderness they evoke in us. The disappointments of life, the injustices, the battering events that are beyond our control, and the betrayals we endure, from those we befriended and loved, can make us cynical and turn our hearts into flint – on which only the matches of anger and bitterness can be struck into flame. By their delight in being with us, the reliable sunniness of their disposition, the joy they bring to playtime, the curiosity with which they embrace each new experience, dogs can melt cynicism,and sweeten the bitter heart.

Her father had taught her about hands. About a dog's paws. Whenever her father was alone with a dog in a house he would lean over and smell the skin at the base of its paw. This, he would say, as if coming away from a brandy snifter, is the greatest smell in the world! A bouquet! Great rumours of travel! She would pretend disgust, but the dog's paw was a wonder: the smell of it never suggested dirt. It's a cathedral! her father had said, so-and-so's garden, that field of grasses, a walk through cyclamen--a concentration of hints of all the paths the animal had taken during the day.

Out of this pack-persecution he learned two important things: how to take care of himself in a mass-fight against him; and how, on a single dog, to inflict the greatest amount of damage in the briefest space of time.

Tragedy is born of myth, not morality. Prometheus and Icarus are tragic heroes. Yet none of the myths in which they appear has anything to do with moral dilemmas. Nor have the greatest Greek tragedies. If Euripides is the most tragic of the Greek playwrights, it is not because he deals with moral conflicts but because he understood that reason cannot be the guide of life.

After we bring food home from the grocery store...Dogs must think we are the greatest hunters ever!

Grief leads you to believe that life will never be ordinary again, and it never really will be for it is made extraordinary as it is touched and transformed by our greatest loves and deepest losses.

We have it all arranged in our minds, and the less often we see a particular person the more satisfying it is to check how obediently he conforms to our notion of him every time we hear of him. Any deviation in the fates we have ordained would strike us as not only anomalous but unethical. We would prefer not to have known our neighbor, the retired hot-dog stand operator, if it turns out he has just produced the greatest book of poetry his age has seen.

He was Mo-Maw’s youngest son, but he was also her confidant, her lady’s maid, and errand boy. He was her one flattering mirror, and her teenage diary, her electric blanket, her doormat. He was her best pal, the dog she hardly walked, and her greatest romance. He was her cheer on a dreich morning, the only laughter in her audience. Jodie shunted him again but Mungo only grumbled and curled tighter around her. Her brother was her mother’s minor moon, her warmest sun, and at the exact same time, a tiny satellite that she had forgotten about. He would orbit her for an eternity, even as she, and then he, broke into bits.

A hug from a child! he exclaims. Perhaps God's greatest invention!

But the idea that we can rid ourselves of animal illusion is the greatest illusion of all. Meditation may give us a fresher view of things, but it cannot uncover them as they are in themselves. The lesson of evolutionary psychology and cognitive science is that we are descendants of a long lineage, only a fraction of which is human. We are far more than the traces that other humans have left in us. Our brains and spinal cords are encrypted with traces of far older worlds.

My dogs. Bill Blass, after being asked "Who or what is the greatest love of your life?" by Vanity Fair magazine

One of the greatest gifts we receive from dogs is the tenderness they evoke in us.

He was Mo-Maw’s youngest son, but he was also her confidant, her lady’s maid, and errand boy. He was her one flattering mirror, and her teenage diary, her electric blanket, her doormat. He was her best pal, the dog she hardly walked, and her greatest romance. He was her cheer on a dreich morning, the only laughter in her audience.

8. "For who would trust the seeming sighs Of wife or paramour? Fresh feres will dry the bright blue eyes We late saw streaming o'er. For pleasures past I do not grieve, Nor perils gathering near; My greatest grief is that I leave No thing that claims a tear. 9. "And now I'm in the world alone, Upon the wide, wide sea: But why should I for others groan, When none will sigh for me? Perchance my dog will whine in vain, Till fed by stranger hands; But long ere I come back again, He'd tear me where he stands. 10. "With thee, my bark, I'll swiftly go Athwart the foaming brine; Nor care what land thou bear'st me to, So not again to mine. Welcome, welcome, ye dark blue waves! And when you fail my sight, Welcome, ye deserts, and ye caves! My native Land — Good Night!

The greatest trick you can teach an old dog is how to learn new tricks.

Lorelei smiled mischievously then let fall her greatest weapon. “The secret is you must treat a man like a dog.

Dogs are often happier than men simply because the simplest things are the greatest things for them!

The greatest danger, that of losing one’s own self, may pass off quietly as if it were nothing; every other loss, that of an arm, a leg, five dollars etc., is sure to be noticed. Søren Kierkegaard

Ever consider what our dogs must think of us? I mean, here we come back from a grocery store with the most amazing haul -- chicken, pork, half a cow. They must think we're the greatest hunters on earth!

In 1487 alone, two hundred heretics had-in one of the greatest euphemisms in the history of language-"relaxed," that is, burned at the stake. Dogs of God, Columbus, the Inquisition, and the Defeat of the Moors

These dogs are not machines, Goddammit. They are alive! They are living, feeling, warm-blooded creatures of God, and they will love you with all their hearts! They will love you when your wives and husbands sneak behind your backs. They will love you when your ungrateful misbegotten children piss on your graves! They will see and witness your greatest shame, and will not judge you! These dogs will be the truest and best partners you can ever hope to have, and they will give their lives for you. And all they ask, all they want or need, all it costs YOU to get ALL of that, is a simple word of kindness. Goddammit to hell, the ten best men I know aren’t worth the worst dog here, and neither are any of you, and I am Dominick Goddamned Leland, and I am never wrong!

You could be Charles Manson, or Hitler, or even a lawyer who advertises on television, and your dog will still think you're the greatest thing ever. This tells you something very important about dogs: They are not very bright.

Dogs bring us joy by living joyfully.

Time is short and sweet with our four-legged companions, but I believe we will meet them all again at the Rainbow Bridge.

Whenever her father was alone with a dog in a house he would lean over and smell the skin at the base of its paw. This, he would say, as if coming away from a brandy snifter, is the greatest smell in the world! A bouquet! Great rumours of travel!

The greatest word in the human vocabulary has only four letters and no definition that has ever been adequate. We love our dogs, we love our children. We love God and chocolate cake. We fall in love and fall out of love. We die for love and we kill for love. We can’t spend it, we can’t eat it when we’re starving or drink it when we’re dying of thirst. It’s no good against the bitter cold of winter, and even a cheap electric fan will do more for you on a hot summer day. But ask most human beings what they value above all else in this life, and five will get you ten, it’s love. We’re a screwy species, I thought.

A dog’s greatest gift to us is love that does not diminish. We rarely deserve it. Brag also taught me that the thoughts of dogs, and indeed all animals, are complicated and profound. Humans need not look for animal intelligence, we need to stop overlooking it.

What’s the kindest thing you almost did? Is your fear of insomnia stronger than your fear of what awoke you? Are bonsai cruel? Do you love what you love, or just the feeling? Your earliest memories: do you look through your young eyes, or look at your young self? Which feels worse: to know that there are people who do more with less talent, or that there are people with more talent? Do you walk on moving walkways? Should it make any difference that you knew it was wrong �as you were doing it? Would you trade actual intelligence for the perception of being smarter? Why does it bother you when someone at the next table is having a conversation on a cell phone? How many years of your life would you trade for the greatest month of your life? What would you tell your father, if it were possible? Which is changing faster, your body, or your mind? Is it cruel to tell an old person his prognosis? Are you in any way angry at your phone? When you pass �a storefront, do you look at what’s inside, look at your reflection, or neither? Is there anything you would die for if no one could ever know you died for it? If you could be assured that money wouldn’t make �you any small bit happier, would you still want more money? What has �been irrevocably spoiled for you? If your deepest secret became public, �would you be forgiven? Is your best friend your kindest friend? Is it in any way cruel to give a dog a name? Is there anything you feel a need to confess? You know it’s a “murder of crows” and a “wake of buzzards” but it’s a what of ravens, again? What is it about death that you’re �afraid of? How does it make you feel to know that it’s an “unkindness �of ravens”?

Finally, especially in the case of medical-response canines and those that serve handlers with invisible disabilities, it's not merely the necessity of the dog that's questioned but also the existance of the disability itself. And for these partnerships, some of the greatest problems arise.

These dogs are not machines, goddamnit. They are alive! They are living, feeling, warm-blooded creatures of God, and they will love you with all their hearts! They will love you when your wives and husbands sneak behind your backs. They will love you when your ungrateful misbegotten children piss on your graves! They will see and witness your greatest shame, and will not judge you! These dogs will be the truest and best partners you can ever hope to have, and they will give their lives for you. And all they ask, all they want or need, all it costs YOU to get ALL of that, is a simple word of kindness.

In tropical climes, there are certain times of day,When the citiens retire to tear their clothes off and perspire.--It s one of those rules that the greatest fools obey,--because the sun is much too sultry, and one must avoid it s ultra-violet-ray.--Mad dogs and englishmen go out in the mid-day sun.--The Japanese don t care to, The Chinese wouldn t dare to. Hindoos and Argentines sleep firmly from twelwe to one.--But mad dogs and Englishmen go out in the mid-day sun.

He was Mo-Maw’s youngest son, but he was also her confidant, her lady’s maid, and errand boy. He was her one flattering mirror, and her teenage diary, her electric blanket, her doormat. He was her best pal, the dog she hardly walked, and her greatest romance. He was her cheer on a dreich morning, the only laughter in her audience.

Robyn: [narrating] Animal lovers, especially female ones, are often accused of being neurotic and unable to relate to other human beings. More often than not, those pointing the finger have never had a pet. It seems to me the universe gave us three things to make life bearable: hope, jokes, and dogs. But the greatest of these gifts was dogs.

No boy can resist being fed well by a good-natured and still handsome woman. Boys are very like nice dogs in this respect — give them a bone and they will like you at once.

the good Lord in his infinite wisdom gave us three things to make life bearable – hope, jokes and dogs, but the greatest of these was dogs.

Some things will never change. The rain will always be wet, dogs will always be man’s best friend, and Mexican food will always be the greatest food on earth.” He

To be human is to endure hardship, and to endure hardship means that we are alive. And being alive is the greatest gift.

The greatest minds never realise their ideals in any matter;

The plants are our greatest friends. They give us oxygen to breathe, food, water, shelter, medicine, and even fuel. You may enslave a pet with domesticity, a dog or cat, but eventually when the food runs out, they will be gone, by choice. The plants, however, never leave us. Perhaps that is why they have already begun to reduce carbon dioxide, the gas of life, and sunlight by way of chemical trails in the sky.

She would talk of castles and princesses and a woman named Scheherazade who had a thousand and one stories to tell. Shadow loved it when Emma told him her dreams. With her little warm fingers, Emma stroked his head as if he were but a puppy with all the strength of his youth yet to come, for the greatest joy in life is the conviction that we are loved in spite of ourselves. His legs may have been faded yellow but Shadow knew that he was loved by Theo’s daughter.

...the sixth [eligible lady] perished miserably after returning to me one of my most cherished books with the leaves dog-eared and the binding cracked. For I hold with the greatest philosophers that she who maltreats a book will never make a good wife.

He also administered the school's corporal punishment known as The Wacks - which I was told, involved being hit with a big gym shoe made heftier by a kitchen weight wedged in the toe. The gym shoes name was Charlie. It is surely one of the world's greatest sadnesess that billions of shoes go about their benevolent businesses in aid of mankind, day after day, protecting feet providing warmth and support, unselfishly getting ducked in puddles, smeared in dog shit and yet remained unnamed. Whereas this nasty cunt of a show got lavished with affection like a pet.

The dog wagged his tail, happy, it seemed, to find it still worked properly. He was not frightened, or glum. He had tortured a stupid cat, twice, and torn up not one fence, but two; it might have been one of the greatest days of his life, and the week hadn’t even gotten started good.

eyeballs drifting at the surface and all sorts of cables and tubes feeding what remains. But I don’t want to be kept alive. Because I know what’s next. I’ve seen it on TV. A documentary I saw about Mongolia, of all places. It was the best thing I’ve ever seen on television, other than the 1993 Grand Prix of Europe, of course, the greatest automobile race of all time in which Ayrton Senna proved himself to be a genius in the rain. After the 1993 Grand Prix, the best thing I’ve ever seen on TV is a documentary that explained everything to me, made it all clear, told the whole truth: when a dog

Whatever evolution this or that popular character has gone through between the book covers, his fate is fixed in our minds, and, similarly, we expect our friends to follow this or that logical and conventional pattern we have fixed for them. Thus X will never compose the immortal music that would clash with the second-rate symphonies he has accustomed us to. Y will never commit murder. Under no circumstances can Z ever betray us. We have it all arranged in our minds, and the less often we see a particular person the more satisfying it is to check how obediently he conforms to our notion of him every time we hear of him. Any deviation in the fates we have ordained would strike us as not only anomalous but unethical. We would prefer not to have known at all our neighbor, the retired hot-dog stand operator, if it turns out he has just produced the greatest book of poetry his age has ever seen.

What’s the kindest thing you almost did? Is your fear of insomnia stronger than your fear of what awoke you? Are bonsai cruel? Do you love what you love, or just the feeling? Your earliest memories: do you look though your young eyes, or look at your young self? Which feels worse: to know that there are people who do more with less talent, or that there are people with more talent? Do you walk on moving walkways? Should it make any difference that you knew it was wrong as you were doing it? Would you trade actual intelligence for the perception of being smarter? Why does it bother you when someone at the next table is having a conversation on a cell phone? How many years of your life would you trade for the greatest month of your life? What would you tell your father, if it were possible? Which is changing faster, your body, or your mind? Is it cruel to tell an old person his prognosis? Are you in any way angry at your phone? When you pass a storefront, do you look at what’s inside, look at your reflection, or neither? Is there anything you would die for if no one could ever know you died for it? If you could be assured that money wouldn’t make you any small bit happier, would you still want more money? What has been irrevocably spoiled for you? If your deepest secret became public, would you be forgiven? Is your best friend your kindest friend? Is it any way cruel to give a dog a name? Is there anything you feel a need to confess? You know it’s a “murder of crows” and a “wake of buzzards” but it’s a what of ravens, again? What is it about death that you’re afraid of? How does it make you feel to know that it’s an “unkindness of ravens”?

boy can resist being fed well by a good-natured and still handsome woman. Boys are very like nice dogs in this respect — give them a bone and they will like you at once.

if your relationship with your manager is fractured, then no amount of in-chair massaging or company-sponsored dog walking will persuade you to stay and perform. It

For pleasures past I do not grieve, Nor perils gathering near; My greatest grief is that I leave No thing that claims a tear. And now I'm in the world alone, Upon the wide, wide sea; But why should I for others groan, When none will sigh for me? Perchance my dog will whine in vain Till fed by stranger hands; But long ere I come back again He'd tear me where he stands.

Why read this book to find out how to win friends? Why not study the technique of the greatest winner of friends the world has ever known? Who is he? You may meet him tomorrow coming down the street. When you get within ten feet of him, he will begin to wag his tail. If you stop and pat him, he will almost jump out of his skin to show you how much he likes you. And you know that behind this show of affection on his part, there are no ulterior motives: he doesn’t want to sell you any real estate, and he doesn’t want to marry you. Did you ever stop to think that a dog is the only animal that doesn’t have to work for a living? A hen has to lay eggs, a cow has to give milk, and a canary has to sing. But a dog makes his living by giving you nothing but love.

Tomas led a young woman by the hand and walked up into the foothills. Millian, the miner from Rosario, had introduced her to the patron, already buying points for himself. He was no fool. And the girl, no fool either, lifted her skirts for Tomas as he knelt before her, licking his way up her thighs -brown and sweet as candy, at the same time, tart and salty, musky, silken and cold in the warm air, refreshing as the sorbet he licked in Culiacan back when he was a student. She was amazed that this bit of her body could the great master to his knees before her. She was perhaps the most beautiful girl on that whole plain, but he did not her name and felt no need to ask. He pressed his face to her underwear, redolent with the burning scent of her, and he pulled the cotton down, over the bright points of her hips , the shadowy curve of her belly, until the fog of dark hair came into his sight, soft in the moonlight, tickling his face as he bent down to her again. He pressed his lips on the mound of her, breathing her in, tasting her like a dog, as her skirts fell over his head and her fingers pulled his head tighter to her, her legs moving apart in the dark, her beauty falling around him, his greatest gift to him, this flavor, this smell, her scent.

It’s been published elsewhere, and I am not ashamed to say it: I came to the United States illegally. I now have my residence card, have paid a large fine for crossing illegally, and am applying for full citizenship status. There’s no country I’d rather live in than the United States. I truly believe it is the greatest country in the world. I feel blessed to be living and raising my kids here. However, for the poor and working class of Mexico, there is no other way to come to America except illegally. It’s impossible. The Mexican government is about who you know and how much money you have. You have to pay enormous amounts to officials in order to get a legal visa. My family had no way to get their hands on that kind of money. So, with just one hundred dollars in my pocket, I set out for Tijuana to figure out how to get across the border.

Chapter One. I love owning a dog. I love being owned by a dog. No matter how tough the day has been or how low my mood might be, being greeted at the door by a joyful, exuberant animal is one of life’s greatest pleasures. It’s hard to stay tired or grumpy or in a thoroughly foul mood in the face of those bright eyes, perky ears, lolling tongue, shivering body, and tail wagging hard enough to knock the knickknacks off side tables.

Tale of the Fishwife and its Sad Fate’, purportedly translated literally from the German: It is a bleak day. Hear the rain, how he pours, and the hail, how he rattles; and see the snow, how he drifts along, and of the mud, how deep he is! Ah the poor fishwife, it is stuck fast in the mire; it has dropped its basket of fishes; and its hands have been cut by the scales as it seized some of the falling creatures; and one scale has even got into its eye. And it cannot get her out. It opens its mouth to cry for help; but if any sound comes out of him, alas he is drowned by the raging of the storm. And now a tomcat has got one of the fishes and she will surely escape with him. No, she bites off a fin, she holds her in her mouth – will she swallow her? No, the fishwife’s brave mother-dog deserts his puppies and rescues the fin – which he eats, himself, as his reward …

We have it all arranged in our minds, and the less often we see a particular person the more satisfying it is to check how obediently he conforms to our notion of him every time we hear of him. Any deviation in the fates we have ordained would strike us as not only anomalous but unethical. We would prefer not to have known at all our neighbor, the retired hot-dog stand operator, if it turns out he has just produced the greatest book of poetry his age has seen.

When your daily mission involves scouring destruction trying to find anybody alive, a friendly snout and a soul who will do nothing but sit by your side is more powerful than any medicine. The dogs provided hope and a return to normalcy.

What would have happened? Lol does not probe very deeply into the unknown into which this moment opens. She has no memory, not even an imaginary one, she has not the faintest notion of this unknown. But what she does believe is that she must enter it, that that was what she has to do, that it would always have meant, for her mind as well as her body, both their greatest pain and their greatest joy, so commingled as to be undefinable, a single entity but unnamable for lack of a word. I like to believe--since I love her--that if Lol is silent in daily life, it is because, for a split second, she believed that this word might exist. Since it does not, she remains silent. It would have been an absence-word, a hole-word, whose center would have been hollowed out into a hole, the kind of hole in which all other words would have been buried. It would have been impossible to utter, it would have been made to reverberate. Enormous, endless, an empty gong, it would have held back anyone who wanted to leave, it would have convinced them of the impossible, it would have made them deaf to any other word save that one, in one fell swoop it would have defined the moment and the future themselves. By its absence this word ruins all the others, it contaminates them, it is also the dead dog on the beach at high noon, this hole of flesh. How were other words found? Hand-me-downs from God knows how many love affairs like Lol Stein's, affairs nipped in the bud, trampled upon, and from massacres, oh! you've no idea how many their are, how many blood-stained failures are strewn along the horizon, piled up there, and, among them, this word, which does not exist, is nonetheless there: it awaits you just around the corner of language, it defies you--never having been used--to raise it, to make it arise from its kingdom, which is pierced on every side and through which flows the sea, the sand, the eternity of the ball in the cinema of Lol Stein.

He wondered if his own child would like to have a dog, then shook off the thought. He was years away from having a child. He needed a wife first—and obtaining her would be far more trouble than obtaining a mistress. Here, he had yet to get a mistress.

During the first two days of travel north of Miles City, in a country tht was custom-made for pronghorn antelope, they did not see a single one; the only living creatures they saw were prairie dogs, rabbits, and turkey vultures, wheeling high overhead as if scouting for the last meal in Montana. It was forlorn, abandoned country, a country of great absences, which had once been filled by the dust and noise and dung of one of the planet's greatest zoological spectacles but ws now almost completely silent.

I looked up at the dark sky and prayed to God for a better break in life and a better chance to do something for the little people I loved. Nobody was paying any attention to me up there. I should have known better. It was Terry who brought my soul back; on the tent stove she warmed up the food, and it was one of the greatest meals of my life, I was so hungry and tired. Sighing like an old Negro cotton-picker, I reclined on the bed and smoked a cigarette. Dogs barked in the cool night. Rickey and Ponzo had given up calling

Father and son had been on poor terms (even Cicero acknowledged this) and it was arranged for the young man to be accused of parricide. This was among the most serious offenses in the charge book and was one of the few crimes to attract the death penalty under Roman law. The method of execution was extremely unpleasant. An ancient legal authority described what took place: “According to the custom of our ancestors it was established that the parricide should be beaten with blood-red rods, sewn in a leather sack together with a dog [an animal despised by Greeks and Romans], a cock [like the parricide devoid of all feelings of affection], a viper [whose mother was supposed to die when it was born], and an ape [a caricature of a man], and the sack thrown into the depths of the sea or a river.

The imagination opens out not principally to what it knows and finds familiar, but to what it does not know, what it finds strange, half hidden, robed with inaccessible light. The familiar too can be an object of wonder, but not by its familiarity: as when the hills I looked upon every morning of my youth suddenly seemed to reveal the thousands of years they were building, long before any man ever left his traces on their slopes. Even the dog at my heels, then, like the dog who wagged his tail when Tobias and he finally came home, reveals itself the more, and is the greater object of wonder, the more I turn to it in love and see that, after all, I do not know him; for a dog too proclaims the wisdom of God. It is, in the first instance, the very idea of God that guarantees that we can never reduce anything in creation merely to the stuff of which it consists. And, as for God Himself, what greater object of wonder can there be than one who is not the greatest thing-in-the-world, but beyond the world, of whom all things great and small declare, “He made us, we did not make ourselves”?

Most of all Ginny--part Schnauzer, part Siberian Husky, part angel from heaven--has taught me the most important lesson in life, that life is not worth living without love, that giving love is more rewarding than getting it, and that the humblest creatures, the least advantaged creatures, are worthy of the greatest outpouring of love. It's a spiritual message, that all life is precious (matters), all life is short, and that, just as human beings have immortal souls, so do animals have immortal souls, because they, too, were created by God. (word in parentheses by poster)

I displayed from my earliest years the greatest sensibility of disposition. I cannot say with what passion I loved every thing even the inanimate objects that surrounded me. I believe that I bore an individual attachment to every tree in our park; every animal that inhabited it knew me and I loved them. Their occasional deaths filled my infant heart with anguish. I cannot number the birds that I have saved during the long and severe winters of that climate; or the hares and rabbits that I have defended from the attacks of our dogs, or have nursed when accidentally wounded.

Her father had taught her about hands. About a dog’s paws. Whenever her father was alone with a dog in a house he would lean over and smell the skin at the base of its paw. This, he would say, as if coming away from a brandy snifter, is the greatest smell in the world! A bouquet! Great rumours of travel! She would pretend disgust, but the dog’s paw was a wonder: the smell of it never suggested dirt. It’s a cathedral! her father had said, so-and-so’s garden, that field of grasses, a walk through cyclamen—a concentration of hints of all the paths the animal had taken during the day.

Her father had taught her about hands. About a dog’s paws. Whenever her father was alone with a dog in a house he would lean over and smell the skin at the base of its paw. This, he would say, as if coming away from a brandy snifter, is the greatest smell in the world! A bouquet! Great rumours of travel! She would pretend disgust, but the dog’s paw was a wonder: the smell of it never suggested dirt. It’s a cathedral! her father had said, so-and-so’s garden, that field of grasses, a walk through cyclamen – a concentration of hints of all the paths the animal had taken during the day.

Do this and You’ll be Welcome Anywhere Why read this book to find out how to win friends? Why not study the technique of the greatest winner of friends the world has ever known? Who is he? You may meet him tomorrow coming down the street. When you get within ten feet of him, he will begin to wag his tail. If you stop and pat him, he will almost jump out of his skin to show you how much he likes you. And you know that behind this show of affection on his part, there are no ulterior motives: he doesn’t want to sell you any real estate, and he doesn’t want to marry you. Did you ever stop to think that a dog is the only animal that doesn’t have to work for a living?

The very word “insect” is a combination of two ancient Greek words: “in,” meaning “a,” and “sect,” meaning “repulsive little creature.” Thus not only are spiders insects but so are crabs, jellyfish, the late Truman Capote, bats, clams, olives and those unfortunate little dogs, “pugs,” I believe they are called, that appear to have been struck repeatedly in the face with a heavy, flat object such as the Oxford English Dictionary.

Over the previous few years, Vigil had become convinced that the next leap forward in human endurance would come from a dimension he dreaded getting into: character. Not the “character” other coaches were always rah-rah-rah-ing about; Vigil wasn’t talking about “grit” or “hunger” or “the size of the fight in the dog.” In fact, he meant the exact opposite. Vigil’s notion of character wasn’t toughness. It was compassion. Kindness. Love. That’s right: love.

During Snow White's story, her mother had somehow survived sharing a castle with the Greatest Evil the World Has Ever Known and come out of it not only okay but Happily Ever After. What advice would her mother give? Apple knew because Snow White had cross-stitched the words on a pillow and propped it up in the informal receiving room: When Life Is All Dark Woods And Poisoned Apples, Remember You Have Friends. Snow White had stitched messages on other pillows, too, such as: Squirrels Will Never Let You Down, Unless They're Hibernating; There Are Always Birds; Nature Loves A Broom; Love Is Knowing A rabbit Needs You; Hugs Are How It's Done; Double Hugs Are For The Grumpy; Trees And Dogs Are Happy, So Start Barking; and others. Honestly, it was hard to find a sofa in the enormous White Castle that didn't sport a cross-stitched pillow. But the "Remember You Have Friends" one offered the most insight to Apple at the moment.

Two of D’s sisters were now dead, and only Aunt May was left. People said I looked like her, which I couldn’t see at all, because she was dark, going grey, and had brown eyes, and when one kissed her the bones in her cheek felt sharp. She was said to have ‘nerves’. She had a dog called Poolo who smelt. Once, when we were staying at Ramsgate with Big Granny, who had a house there when she wasn’t in London, I was going downstairs by myself, one step at a time, and singing, or rather humming, staring at the model of the tugboat on a shelf which, if I could only touch it, would be the greatest of all possible treats, when suddenly a door on the landing was thrown open and Aunt May came out, her eyes blazing. ‘How dare you make such a noise when I am resting?’ she shouted. I stared, mouth open. I stood quite still. Then without another word she went back into her room and shut the door. The encounter was a shock. I told no one.

Napoleon had commanded that once a week there should be held something called a Spontaneous Demonstration, the object of which was to celebrate the struggles and triumphs of Animal Farm. (...) The sheep were the greatest devotees of the Spontaneous Demonstration, and if anyone complained (as a few animals sometimes did, when no pigs or dogs were near) that they wasted time and meant a lot of standing about in the cold, the sheep were sure to silence him with a tremendous bleating of “Four legs good, two legs bad!” But by and large the animals enjoyed these celebrations. They found it comforting to be reminded that, after all, they were truly their own masters and that the work they did was for their own benefit. So that, what with the songs, the processions, Squealer’s lists of figures, the thunder of the gun, the crowing of the cockerel, and the fluttering of the flag, they were able to forget that their bellies were empty, at least part of the time.

I find that our greatest vices derive their first propensity from our most tender infancy, and that our principal education depends upon the nurse. Mothers are mightily pleased to see a child writhe off the neck of a chicken, or to please itself with hurting a dog or a cat; and such wise fathers there are in the world, who look upon it as a notable mark of a martial spirit, when they hear a son miscall, or see him domineer over a poor peasant, or a lackey, that dares not reply, nor turn again; and a great sign of wit, when they see him cheat and overreach his playfellow by some malicious treachery and deceit. Yet these are the true seeds and roots of cruelty, tyranny, and treason; they bud and put out there, and afterwards shoot up vigorously, and grow to prodigious bulk, cultivated by custom. And it is a very dangerous mistake to excuse these vile inclinations upon the tenderness of their age, and the triviality of the subject: first, it is nature that speaks, whose declaration is then more sincere, and inward thoughts more undisguised, as it is more weak and young.

Wolves stood outside our fires, and humans were terrified,” answered Ahanu. “Yet our warrior-fathers did not kill them. The wolves came from Mother Earth. They were part of us. So, we brought what we feared to the warmth of the flame. Before the fire, we trained them. We loved them. We bred them to be useful to our tribes. Over the many years, what had frightened us now became our greatest allies. Together, these dogs and we people fought against the darkness of the wood.” Theo blinked, trying to understand. He looked at the golden puppy on the ground, running through the feet and legs of the adults. Then to Ahanu. “But, sir, why do you tell me this?” Theo asked. “This dog, who shall be under your care, belongs to the best of humankind’s creation. For man transformed that which he feared into something which could love him. The dog, Theo, is the great witness to the one truth. There is but the one truth. Four words like my tale. The truth is this: Love triumphs over fear. Remember what I say for I know you. Do not ask me how I know that you live in a storm of fury . . .” Then he said softly, intimately, “. . . and fear. But take heart, for love has overcome the wild world. Dogs were once wolves.

Today, if a landowner feels the urge, he can put a backhoe into his hillside pasture and disembowel it. He can set his plow against the contours and let his wealth run down into the brook and into the sea. He can sell his topsoil off by the load and make a gravel pit of a hayfield. For all the interference he will get from the community, he can dig through to China, exploiting as he goes. With an ax in his hand he can annihilate the woods, leaving brush piles and stumps. He can build any sort of building he chooses on his land in the shape of a square or an octagon or a milk bottle. Except in zoned areas he can erect any sort of sign. Nobody can tell him where to head in—it is his land and this is a free country. Yet people are beginning to suspect that the greatest freedom is not achieved by sheer irresponsibility. The earth is common ground and we are all over-lords, whether we hold title or not; gradually the idea is taking form that the land must be held in safekeeping, that one generation is to some extent responsible to the next, and that it is contrary to the public good to allow an individual, merely because of his whims or his ambitions, to destroy almost beyond repair any part of the soil or the water or even the view.

I have often noticed that we are inclined to endow our friends with the stability of type that literary characters acquire in the reader's mind. No matter how many times we reopen 'King Lear,' never shall we find the good king banging his tankard in high revelry, all woes forgotten, at a jolly reunion with all three daughters and their lapdogs. Never will Emma rally, revived by the sympathetic salts in Flaubert's father's timely tear. Whatever evolution this or that popular character has gone through between the book covers, his fate is fixed in our minds, and, similarly, we expect our friends to follow this or that logical and conventional pattern we have fixed for them. Thus X will never compose the immortal music that would clash with the second-rate symphonies he has accustomed us to. Y will never commit murder. Under no circumstances can Z ever betray us. We have it all arranged in our minds, and the less often we see a particular person the. more satisfying it is to check how obediently he conforms to our notion of him every time we hear of him. Any deviation in the fates we have ordained would strike us as not only anomalous but unethical. We would prefer not to have known at all our neighbor, the retired hot-dog stand operator, if it turns out he has just produced the greatest book of poetry his age has seen.

It seems that the first obligation mothering places upon a woman,' writes psychoanalyst Jana Malamud Smith, 'is the demand not just that she attempt to keep the child alive, but that she accept the fact of living closely with death.' American mothers tend to respond to this inherent fact by going into overdrive on the American belief that death can be fought with righteous fervor: with organics, sustainably made wooden blocks painted with non-toxic vegetable dyes, a 4-1 preschool teacher ration, bathtub spout covers. What is lost, thinking always of risk, aiming always for zero risk, is not measurable. There are no statistics, no charts, no metrics. There is a gecko in a cage with a heat lamp for a sun. There is a dog who has never been let off leash. There is no rain in the mouth. There is no solitude, no wandering to the edge of the woods at dusk. There is no unwashed fruit eaten with dirty hands. There is no mess. There is no staking of oneself, one's small life, against the hugeness of the world. There is no sharing a meal with a stranger. Jane Hirshfield wrote, 'As water given sugar sweetens, given salt grows salty/ We become our choices.' The greatest deception of the obsessive pursuit of zero risk is that we have no choice. We choose, often under immense pressure. And when we choose imagined safety every single time, we gradually give up what makes life worth living.

My greatest desire is to be human. In Islam, it is taught we are born man but we must evolve to be Human. To be human is to know compassion for others. to understand Ethics and morality, all of which we are born with but still must learn in practice.Our intellect does not make us human. Intelligence as shown that we separate ourselves more from humanity through our evolution of inventiveness than we have ever before. We depend on our gadgets to tell us to think and what to think. We have become servants of I-Phones and pads and computers and slaves to clocks that have now become our task master. We answer to alarms and "Tweets" and " FB Notifications like pavlovian dogs wagging our tails at each blip of a cybernetic announcement. We are further losing ourselves to technology that we thought would make our lives easier but has simply made it more complicated and filled it with less time for interaction with our fellow man because we have lost sight of verbal communication. Of being in eye contact with each other because our heads are leaning down into video screens and our ears are covered with sound buds.. We have become an extension of our devises when we should be an extension of each other in a real physical world and not the matrix of AI and computer stimuli we have become sadly slaves to. I want to be human and see the true smile of my friends and hear the real voice of their ideas and not typed words of color on a screen. I want to experience the knowledge of seeing my fellow men and woman talking verbally to each other and espousing real IDEAS and not merely replaying sound bytes hey have heard from the latest PROGRAMMING. I want to be HUMAN and know the Humanity of my brotherhood of HUMANS!

Lieberman began calculating temperatures, speed, and body weight. Soon, there it was before him: the solution to the Running Man mystery. To run an antelope to death, Lieberman determined, all you have to do is scare it into a gallop on a hot day. “If you keep just close enough for it to see you, it will keep sprinting away. After about ten or fifteen kilometers’ worth of running, it will go into hyperthermia and collapse.” Translation: if you can run six miles on a summer day then you, my friend, are a lethal weapon in the animal kingdom. We can dump heat on the run, but animals can’t pant while they gallop. “We can run in conditions that no other animal can run in,” Lieberman realized. “And it’s not even hard. If a middle-aged professor can outrun a dog on a hot day, imagine what a pack of motivated hunter-gatherers could do to an overheated antelope.” It

Everything is estimated by the standard of its own good. The vine is valued for its productiveness and the flavour of its wine, the stag for his speed. We ask, with regard to beasts of burden, how sturdy of back they are; for their only use is to bear burdens. If a dog is to find the trail of a wild beast, keenness of scent is of first importance; if to catch his quarry, swiftness of foot; if to attack and harry it, courage. In each thing that quality should be best for which the thing is brought into being and by which it is judged. And what quality is best in man? It is reason; by virtue of reason he surpasses the animals, and is surpassed only by the gods. Perfect reason is therefore the good peculiar to man; all other qualities he shares in some degree with animals and plants. Man is strong; so is the lion. Man is comely; so is the peacock. Man is swift; so is the horse. I do not say that man is surpassed in all these qualities. I am not seeking to find that which is greatest in him, but that which is peculiarly his own. Man has body; so also have trees. Man has the power to act and to move at will; so have beasts and worms. Man has a voice; but how much louder is the voice of the dog, how much shriller that of the eagle, how much deeper that of the bull, how much sweeter and more melodious that of the nightingale! What then is peculiar to man? Reason. When this is right and has reached perfection, man's felicity is complete. Hence, if everything is praiseworthy and has arrived at the end intended by its nature, when it has brought its peculiar good to perfection, and if man's peculiar good is reason; then, if a man has brought his reason to perfection, he is praiseworthy and has readied the end suited to his nature. This perfect reason is called virtue, and is likewise that which is honourable.

All forms of government destroy themselves by carrying their basic principle to excess. The first form is monarchy, whose principe is unity of rule. Carried to excess, the rule is too unified. A monarch takes too much power. The aristocracy whose main principle is that selected families rule. Carried to excess, somewhat large numbers of able men are left out, the middle classes join them in rebellion, and they establish a democracy whose principle is liberty' Then says Plato, that 'principle, too, is carried to excess in the course of time. The democracies become too free, in politics and economics, in morals, even in literature and art, until at last even the puppy dogs in our homes rise on their hind legs and demand their rights.' Then 'Disorder grows to such a point' — and here is the history of the last 25 years — 'that a society will abandon all its liberty to anyone who can restore order.' And then monarchy may be restored, and the process begins all over again. Plato concluded that until philosophers become kings, or until kings become philosophers, States will not cease to suffer from the ills.

All forms of government destroy themselves by carrying their basic principle to excess. The first form is monarchy, whose principe is unity of rule. Carried to excess, the rule is too unified. A monarch takes too much power. The aristocracy whose main principle is that selected families rule. Carried to excess, somewhat large numbers of able men are left out, the middle classes join them in rebellion, and they establish a democracy whose principle is liberty.' Then says Plato, that 'principle, too, is carried to excess in the course of time. The democracies become too free, in politics and economics, in morals, even in literature and art, until at last even the puppy dogs in our homes rise on their hind legs and demand their rights.' Then 'Disorder grows to such a point' — and here is the history of the last 25 years — 'that a society will abandon all its liberty to anyone who can restore order.' And then monarchy may be restored, and the process begins all over again. Plato concluded that until philosophers become kings, or until kings become philosophers, States will not cease to suffer from the ills.

91 THE HONESTY OF GOD. An omniscient and omnipotent God who does not even take care that His intentions shall be understood by His creatures could He be a God of goodness ? A God, who, for thousands of years, has permitted innumerable doubts and scruples to continue unchecked as if they were of no importance in the salvation of mankind, and who, nevertheless, announces the most dreadful consequences for anyone who mistakes his truth ? Would he not be a cruel god if, being himself in possession of the truth, he could calmly contemplate mankind, in a state of miserable torment, worrying its mind as to what was truth ? Perhaps, however, he really is a God of goodness, and was unable to express Himself more clearly ? Perhaps he lacked intelligence enough for this? Or eloquence ? All the worse ! For in such a cas6 he may have been deceived himself in regard to what he calls his " truth," and may not be far from being another " poor, deceived devil ! " Must he not therefore experience all the torments of hell at seeing His creatures suffering so much here below and even more, suffering through all eternity when he himself can neither advise nor help them, except as a deaf and dumb person, who makes all kinds of equivocal signs when his child or his dog is threatened with the most fearful danger ? A distressed believer who argues thus might be pardoned if his pity for the suffering God were greater than his pity for his "neighbours"; for they are his neighbours no longer if that most solitary and primeval being is also the greatest sufferer and stands most in need of consolation. Every religion shows some traits of the fact that it owes its origin to a state of human intellectuality which was as yet too young and immature : they all make light of the necessity for speaking the truth : as yet they know nothing of the duty of God, the duty of being clear and truthful in His communications with men. No one was more eloquent than Pascal in speaking of the " hidden God " and the reasons why He had to keep Himself hidden, all of which indicates clearly enough that Pascal himself could never make his mind easy on this point : but he speaks with such confidence that one is led to imagine that he must have been let into the secret at some time or other. He seemed to have some idea that the deus absconditus bore a few slight traces of immorality ; and he felt too much ashamed and afraid of acknowledging this to himself: consequently, like a man who is afraid, he spoke as loudly as he could.

The ultimate success of Amundsen’s expedition in reaching the South Pole in December 1911 would depend on two crucial logistical choices: the decision to use skis and the reliance on dog teams to haul the sledges. It was the tried-and-true Norwegian style of polar travel, but one that British explorers never fully embraced.

Over the thousands of years, it seems things have not really changed much when you take out the things and think only of the people.... I deeply regret wasted time--for it was never mine alone to waste. I would rather be nothing in the eyes of the world, if something, anything of value in the eyes of God. Too often, myself guilty in the past, when I read poetry the "I" is prominent. I have come to a point in life where I would rather less to stand-out, be a dominant personality, and more to be part of the blended solutions. Too often we let the world measure our worth by what we have become referencing their values, excluding the far greater--all of them we have avoided becoming. On old age: if you keep your sense of humor, you have kept your best sense. The expression of love gives the soul wings, and a never-ending span of light.... Nothing is truly alive, if living outside of love. May that truth be fact, fiction or falsehood: what is memorable, the thing we can't reach and fully touch, but recognize as art, is always truth. Having lived with a cat for the past six years--I am thoroughly convinced that both Pavlov and his dog were conditioned by Pavlov's Cat.... We see and feel far less with our senses...and more with our predilections. Truth be told, no one sees truth clearly as God sees it. After speaking with a much younger man than myself today, I discovered, that reaching 70 years old has some unintended consequences--Intelligence. Though he or she may think so, no writer knows entirely what is being said (as for truth--a figment of intellectual imagination); but, to create a tingle in the reader (a living word...ah!) That is nearer Divine! Love needs no affirmation but its presence. If I could only keep from getting in my own way! When forgetting we are co-creators with God, our behavior is that of independent destroyers. Art! It is like human love--controlling and all consuming when living with it…death without it! If I have learned anything from life, it is that I know nothing; and the mystery of my journey is to douse the lesser-ego with incendiary making ready for Divine spark.... The all-seeing eye of the heart if allowed to open will always see love first.... Love is patient...quietly awaiting to show despite our rejection—abiding in silence as ordered until our cloaking lifted for release and full expression. What joy that moment of uncovering—the heart purely exposed, our greatest lamp. While looking at a picture of a magnificent wasps' nest I thought: 'Amazing how creatures so small seem to have capacity for thought so large....' Children do have a way of bringing us back into focus, usually throwing a slow curve that ends up being a strike to the heart of the matter. Some large lessons of love have come to me from much smaller sizes than myself.

I understand that most everyone thinks they have the world's greatest dog, and I'd be hard-pressed to make the case that Lily was the greatest dog of all time. She never rescued anyone from a house fire, she was never separated from me in a way that required her to miraculously journey hundreds of miles home, and a passing skateboard could send her cowering indoors for hours. And yet she taught me everything I know about patience, kindness, strength, and unconditional love. For that, I am forever in her debt.

If, on the other hand, you’re in a relationship and you’re not having a good time, honey, it’s time to hit the road. Don’t let that dream package--dress, ring, cake, ceremony, handsome man, children--turn into a blindfold. As Grits, instinct is our greatest asset. You know it when you’re getting less than you deserve, and there’s no teaching old dogs new tricks. If he’s not putting up, it’s you who should be shutting up--shutting up shop and movin’ on to the next town, that is!

Collins’s understanding of the Fox-Hedgehog parable is questionable from the start. He suggests that people who have had the greatest impact on humanity—including Darwin, Marx, and Einstein—were Hedgehogs, consumed with a single and simple idea, then pursuing it with dogged focus. But Isaiah Berlin made no such claim, observing only that Foxes and Hedgehogs were two different ways of looking at human experience. There have been great people in both categories. According to Berlin, Plato was a Hedgehog but Aristotle a Fox; Dante a Hedgehog but Shakespeare a Fox; Dostoyevsky and Nietzsche were Hedgehogs while Goethe and Joyce were Foxes. Collins’s assertion about Darwin is also doubtful: After all, Charles Darwin was raised as a conventional Christian and arrived at his revolutionary ideas about natural selection after decades of careful observation and reflection—challenging conventional dogma is not the sort of thing a Hedgehog normally does. It’s not even clear that Marx was a Hedgehog, as his favorite epigram—De omnibus disputandum (Everything must be doubted)—has a distinctly Foxlike ring. Many so-called Marxists may be Hedgehogs, but of course that’s a different matter.

Saving a life is not a matter of skill, it's a matter of opportunity.