Great Sleeper Quotes

A wonderful fact to reflect upon, that every human creature is constituted to be that profound secret and mystery to every other. A solemn consideration, when I enter a great city by night, that every one of those darkly clustered houses encloses its own secret; that every room in every one of them encloses its own secret; that every beating heart in the hundreds of thousands of breasts there, is, in some of its imaginings, a secret to the heart nearest it! Something of the awfulness, even of Death itself, is referable to this. No more can I turn the leaves of this dear book that I loved, and vainly hope in time to read it all. No more can I look into the depths of this unfathomable water, wherein, as momentary lights glanced into it, I have had glimpses of buried treasure and other things submerged. It was appointed that the book should shut with a a spring, for ever and for ever, when I had read but a page. It was appointed that the water should be locked in an eternal frost, when the light was playing on its surface, and I stood in ignorance on the shore. My friend is dead, my neighbour is dead, my love, the darling of my soul, is dead; it is the inexorable consolidation and perpetuation of the secret that was always in that individuality, and which I shall carry in mine to my life's end. In any of the burial-places of this city through which I pass, is there a sleeper more inscrutable than its busy inhabitants are, in their innermost personality, to me, or than I am to them?

Far away beyond the pine-woods,' he answered, in a low dreamy voice, 'there is a little garden. There the grass grows long and deep, there are the great white stars of the hemlock flower, there the nightingale sings all night long. All night long he sings, and the cold, crystal moon looks down, and the yew-tree spreads out its giant arms over the sleepers.

Poor sleepers should endeavor to compose themselves. Tampering with empty space, stirring up echoes in pitch-black pits of darkness is scarcely sedative. ("Out Of The Deep")

At some point, one asks, "Toward what end is my life lived?" A great freedom comes from being able to answer that question. A sleeper can be decoyed out of bed by the sheer beauty of dawn on the open seas. Part of my job, as I see it, is to allow that to happen. Sleepers like me need at some point to rise and take their turn on morning watch for the sake of the planet, but also for their own sake, for the enrichment of their lives. From the deserts of Namibia to the razor-backed Himalayas, there are wonderful creatures that have roamed the Earth much longer than we, creatures that not only are worthy of our respect but could teach us about ourselves.

All my life I have been a poor go-to-sleeper. People in trains, who lay their newspaper aside, fold their silly arms, and immediately, with an offensive familiarity of demeanour, start snoring, amaze me as much as the uninhibited chap who cozily defecates in the presence of a chatty tubber, or participates in huge demonstrations, or joins some union in order to dissolve in it. Sleep is the most moronic fraternity in the world, with the heaviest dues and the crudest rituals. It is a mental torture I find debasing. The strain and drain of composition often force me, alas, to swallow a strong pill that gives me an hour or two of frightful nightmares or even to accept the comic relief of a midday snooze, the way a senile rake might totter to the nearest euthanasium; but I simply cannot get used to the nightly betrayal of reason, humanity, genius. No matter how great my weariness, the wrench of parting with consciousness is unspeakably repulsive to me.

Some sleepers have intelligent faces even in sleep, while other faces, even intelligent ones, become very stupid in sleep and therefore ridiculous. I don't know what makes that happen; I only want to say that a laughing man, like a sleeping one, most often knows nothing about his face. A great many people don't know how to laugh at all. However, there's nothing to know here: it's a gift, and it can't be fabricated. It can only be fabricated by re-educating oneself, developing oneself for the better, and overcoming the bad instincts of one's character; then the laughter of such a person might quite possibly change for the better. A man can give himself away completely by his laughter, so that you suddenly learn all of his innermost secrets. Even indisputably intelligent laughter is sometimes repulsive. Laughter calls first of all for sincerity, and where does one find sincerity? Laughter calls for lack of spite, but people most often laugh spitefully. Sincere and unspiteful laughter is mirth. A man's mirth is a feature that gives away the whole man, from head to foot. Someone's character won't be cracked for a long time, then the man bursts out laughing somehow quite sincerely, and his whole character suddenly opens up as if on the flat of your hand. Only a man of the loftiest and happiest development knows how to be mirthful infectiously, that is, irresistibly and goodheartedly. I'm not speaking of his mental development, but of his character, of the whole man. And so, if you want to discern a man and know his soul, you must look, not at how he keeps silent, or how he speaks, or how he weeps, or even how he is stirred by the noblest ideas, but you had better look at him when he laughs. If a man has a good laugh, it means he's a good man. Note at the same time all the nuances: for instance, a man's laughter must in no case seem stupid to you, however merry and simplehearted it may be. The moment you notice the slightest trace of stupidity in someone's laughter, it undoubtedly means that the man is of limited intelligence, though he may do nothing but pour out ideas. Or if his laughter isn't stupid, but the man himself, when he laughs, for some reason suddenly seems ridiculous to you, even just slightly—know, then, that the man has no real sense of dignity, not fully in any case. Or finally, if his laughter is infectious, but for some reason still seems banal to you, know, then, that the man's nature is on the banal side as well, and all the noble and lofty that you noticed in him before is either deliberately affected or unconsciously borrowed, and later on the man is certain to change for the worse, to take up what's 'useful' and throw his noble ideas away without regret, as the errors and infatuations of youth.

Greatness and Truth can never be in danger from these murdering wretches. To perform one's duty, be it now, be it clean, and be it done with humility… A man is a sacred thing. ANY ACTION OR THOUGHT WHICH INJURES THE HUMAN IMAGINATION IS EVIL.

Oh, great and just God, no man among us knows what the sleeper knows, nor is it for us to judge what lies between him and Thee.

The day of democracy is past," he said. "Past for ever. That day began with the bowmen of Crecy, it ended when marching infantry, when common men in masses ceased to win the battles of the world, when costly cannon, great ironclads, and strategic railways became the means of power. To-day is the day of wealth. Wealth now is power as it never was power before—it commands earth and sea and sky. All power is for those who can handle wealth....

In America, lengths of hospital stays had greatly diminished. Patients were sent home to recuperate after procedures that once would have meant a week or more in a hospital bed. But for people without homes this change meant recuperating in the shelters or on the streets.

I used to write poetry when I was younger," Jess said. She had kept a notebook by her bed, in case some line or image came to her in her dreams, but she had always been a sound sleeper, and no Xanadus or nightingales woke her. She read Coleridge or Keats and felt that they had covered the great subjects so well that she had nothing to add about beauty, or immortality of the soul. "Now I just read." She spoke cheerfully, without a hint of wistfulness. She was indignant sometimes, but never wistful. Opinionated, but still hopeful in her opinions. Oh, Jess, George thought, no one has hurt you yet.

This is the Sandman,’ Francisco said. ‘Its non-lethal mode is derived from the same technology as the Sleeper guns that you’re already familiar with, but with far greater range and accuracy.’ He pressed a button just above the rifle’s trigger guard and a glowing, blue holographic sight appeared in the air above the weapon. ‘This targeting array will identify and track multiple targets through heat signature, electromagnetic emissions or movement. It’s also capable of up to twelve times’ magnification for long-range sniping. If it should prove necessary the weapon can also be switched to lethal mode which fires magnetically accelerated microslugs, which have the stopping power of a bullet but are much lower in mass, giving it greatly increased ammo capacity. Each clip holds two hundred and fifty rounds, allowing for sustained rapid fire if necessary. The Sandman fires almost silently, with no muzzle flash and without the need for a suppressor, making it an ideal stealth weapon. It also has a full thermoptic camouflage coating tied into the system on board your ISIS armour. You have ten minutes to fire the weapon on the range in order to better familiarise yourself with it. Any questions?’ ‘Are they going to be in the shops in time for Christmas?’ Shelby asked.

And so, like many or most women, I have a dog in this particular fight: when I ask what to do about the art of monstrous men, I’m not just sympathizing with their victims—I’ve been in the same shoes, or similar. I have the memory of those monstrous things being done to me. I don’t come to these questions with a coldness or a dispassionate point of view. I come as a sympathizer to the accusers. I am the accusers. And yet I still want to consume the art. Because, out in front of all of that, I’m a human. And I don’t want to miss out on anything. Why should I? Why should I be deprived of Chinatown or Sleeper? This tension—between what I’ve been through as a woman and the fact that I want to experience the freedom and beauty and grandeur and strangeness of great art—this is at the heart of the matter. It’s not a philosophical query; it’s an emotional one.

The phrase "going to sleep" has always given me great anxiety. I don't like doing things I'm bad at, and I have been told since I was very young that I am a bad sleeper. As soon as I become prone, my head will begin to unpack. My mind will turn on and start to hum, which is the opposite of what you need when you begin to switch off. It is as if I were waiting the whole day for this moment. Trying to go to sleep is often when I feel most engaged and alive. My brain starts to trick me into thinking this is the moment it should turn on and start working overtime. It is a problem. I need some rest. I have a lot to do.

Back to ship, back to ship,” muttered the men. “I really think,” said Edmund, “they’re right. We can decide what to do with the three sleepers tomorrow. We daren’t eat the food and there’s no point in staying here for the night. The whole place smells of magic--and danger.” “I am entirely of King Edmund’s opinion,” said Reepicheep, “as far as concerns the ship’s company in general. But I myself will sit at this table till sunrise.” “Why on earth?” said Eustace. “Because,” said the Mouse, “this is a very great adventure, and no danger seems to me so great as that of knowing when I get back to Narnia that I left a mystery behind me through fear.

Simplicity, simplicity, simplicity! I say, let your affairs be as two or three, and not a hundred or a thousand; instead of a million count half a dozen, and keep your accounts on your thumb-nail. In the midst of this chopping sea of civilized life, such are the clouds and storms and quicksands and thousand-and-one items to be allowed for, that a man has to live, if he would not founder and go to the bottom and not make his port at all, by dead reckoning, and he must be a great calculator indeed who succeeds. Simplify, simplify. Instead of three meals a day, if it be necessary eat but one; instead of a hundred dishes, five; and reduce other things in proportion. Our life is like a German Confederacy, made up of petty states, with its boundary forever fluctuating, so that even a German cannot tell you how it is bounded at any moment. The nation itself, with all its so-called internal improvements, which, by the way are all external and superficial, is just such an unwieldy and overgrown establishment, cluttered with furniture and tripped up by its own traps, ruined by luxury and heedless expense, by want of calculation and a worthy aim, as the million households in the land; and the only cure for it, as for them, is in a rigid economy, a stern and more than Spartan simplicity of life and elevation of purpose. It lives too fast. Men think that it is essential that the Nation have commerce, and export ice, and talk through a telegraph, and ride thirty miles an hour, without a doubt, whether they do or not; but whether we should live like baboons or like men, is a little uncertain. If we do not get out sleepers, and forge rails, and devote days and nights to the work, but go to tinkering upon our lives to improve them, who will build railroads? And if railroads are not built, how shall we get to heaven in season? But if we stay at home and mind our business, who will want railroads? We do not ride on the railroad; it rides upon us.

And if it is unconsciousness, like a sleep in which the sleeper does not even dream, death would be a wonderful gain. For I think if any one were to pick out that night in which he slept a dreamless sleep and, comparing with it the other nights and days of his life, were to say, after due consideration, how many days and nights in his life had passed more pleasantly than that night,—I believe that not only any private person, but even the great King of Persia himself would find that they were few in comparison with the other days and nights. So if such is the nature of death, I count it a gain; for in that case, all time seems to be no longer than one night.

And if it is unconsciousness, like a sleep in which the sleeper does not even dream, death would be a wonderful gain. For I think if anyone were to pick out that night in which he slept a dreamless sleep and, comparing with it the other nights and days of his life, were to say, after due consideration, how many days and nights in his life had passed more pleasantly than that night,—I believe that not only any private person, but even the great King of Persia himself would find that they were few in comparison with the other days and nights. So if such is the nature of death, I count it a gain; for in that case, all time seems to be no longer than a single night.

The great minds, which from time to time have existed in this world, were like doors thrown wide to understanding. I don't mean just their brilliance or philosophy or even psychology. I mean that the spoken words that have endured are those uttered by men who understood with their hearts. No one on earth understands everything; that all-comprehensive function belongs to God alone. But we all try to understand a little. Most of us realize that too late. We look back and think: If only I'd tried to understand. Many failures in human relationships derive from this common failure. Watching the birds flock to discuss their travels among the brilliant leaves, listening to the slow turning of the earth upon her axis, meditating on Nature herself, never uncertain no matter how uncertain her manifestations may be, I think of the instinct that sends the birds from one locality to another, of the lengthening shadows as we face toward autumn, and of the marvelous system that encourages the leaf to fall and nurture the soil. In the single flame of October it begins the lullaby that will put the roots of grass and flowers to sleep. This system, in the four seasons of my little world, will cover the ground with silent snow, and at a later date will shout that spring is coming and awaken sleepers to new life. The sun in his glory, the moon in her phases, the stars in their courses, all these are part of the system; and Nature, turning the wheel of the seasons, understands what she must accomplish. Each in our own way, I suppose, we try to understand what we must accomplish. Perhaps the most important thing of all is the attempt to understand others.

Far away beyond the pine-woods," he answered, in a low, dreamy voice, "there is a little garden. There the grass grows long and deep, there are the great white stars of the hemlock flower, there the nightingale sings all night long. All night long he sings, and the cold crystal moon looks down, and the yew-tree spreads out its giant arms over the sleepers." Virginia's eyes grew dim with tears, and she hid her face in her hands. "You mean the Garden of Death," she whispered. "Yes, death. Death must be so beautiful. To lie in the soft brown earth, with the grasses waving above one's head, and listen to silence. To have no yesterday, and no to-morrow. To forget time, to forget life, to be at peace. You can help me. You can open for me the portals of death's house, for love is always with you, and love is stronger than death is.

Too much magic about here. The sooner we’re back on board the better.” “Depend upon it,” said Reepicheep, “it was from eating this food that these three lords came by a seven years’ sleep.” “I wouldn’t touch it to save my life,” said Drinian. “The light’s going uncommon quick,” said Rynelf. “Back to ship, back to ship,” muttered the men. “I really think,” said Edmund, “they’re right. We can decide what to do with the three sleepers tomorrow. We daren’t eat the food and there’s no point in staying here for the night. The whole place smells of magic--and danger.” “I am entirely of King Edmund’s opinion,” said Reepicheep, “as far as concerns the ship’s company in general. But I myself will sit at this table till sunrise.” “Why on earth?” said Eustace. “Because,” said the Mouse, “this is a very great adventure, and no danger seems to me so great as that of knowing when I get back to Narnia that I left a mystery behind me through fear.” “I’ll stay with you, Reep,” said Edmund. “And I too,” said Caspian. “And me,” said Lucy. And then Eustace volunteered also. This was very brave of him because never having read of such things or even heard of them till he joined the Dawn Treader made it worse for him than for the others.

Ione III. TO-DAY my skies are bare and ashen, And bend on me without a beam. Since love is held the master-passion, Its loss must be the pain supreme — And grinning Fate has wrecked my dream. But pardon, dear departed Guest, I will not rant, I will not rail; For good the grain must feel the flail; There are whom love has never blessed. I had and have a younger brother, One whom I loved and love to-day As never fond and doting mother Adored the babe who found its way From heavenly scenes into her day. Oh, he was full of youth's new wine, — A man on life's ascending slope, Flushed with ambition, full of hope; And every wish of his was mine. A kingly youth; the way before him Was thronged with victories to be won; so joyous, too, the heavens o'er him Were bright with an unchanging sun, — His days with rhyme were overrun. Toil had not taught him Nature's prose, Tears had not dimmed his brilliant eyes, And sorrow had not made him wise; His life was in the budding rose. I know not how I came to waken, Some instinct pricked my soul to sight; My heart by some vague thrill was shaken, — A thrill so true and yet so slight, I hardly deemed I read aright. As when a sleeper, ign'rant why, Not knowing what mysterious hand Has called him out of slumberland, Starts up to find some danger nigh. Love is a guest that comes, unbidden, But, having come, asserts his right; He will not be repressed nor hidden. And so my brother's dawning plight Became uncovered to my sight. Some sound-mote in his passing tone Caught in the meshes of my ear; Some little glance, a shade too dear, Betrayed the love he bore Ione. What could I do? He was my brother, And young, and full of hope and trust; I could not, dared not try to smother His flame, and turn his heart to dust. I knew how oft life gives a crust To starving men who cry for bread; But he was young, so few his days, He had not learned the great world's ways, Nor Disappointment's volumes read. However fair and rich the booty, I could not make his loss my gain. For love is dear, but dearer, duty, And here my way was clear and plain. I saw how I could save him pain. And so, with all my day grown dim, That this loved brother's sun might shine, I joined his suit, gave over mine, And sought Ione, to plead for him. I found her in an eastern bower, Where all day long the am'rous sun Lay by to woo a timid flower. This day his course was well-nigh run, But still with lingering art he spun Gold fancies on the shadowed wall. The vines waved soft and green above, And there where one might tell his love, I told my griefs — I told her all! I told her all, and as she hearkened, A tear-drop fell upon her dress. With grief her flushing brow was darkened; One sob that she could not repress Betrayed the depths of her distress. Upon her grief my sorrow fed, And I was bowed with unlived years, My heart swelled with a sea of tears, The tears my manhood could not shed. The world is Rome, and Fate is Nero, Disporting in the hour of doom. God made us men; times make the hero — But in that awful space of gloom I gave no thought but sorrow's room. All — all was dim within that bower, What time the sun divorced the day; And all the shadows, glooming gray, Proclaimed the sadness of the hour. She could not speak — no word was needed; Her look, half strength and half despair, Told me I had not vainly pleaded, That she would not ignore my prayer. And so she turned and left me there, And as she went, so passed my bliss; She loved me, I could not mistake — But for her own and my love's sake, Her womanhood could rise to this! My wounded heart fled swift to cover, And life at times seemed very drear. My brother proved an ardent lover — What had so young a man to fear? He wed Ione within the year. No shadow clouds her tranquil brow, Men speak her husband's name with pride, While she sits honored at his side —

Simplicity, simplicity, simplicity! I say, let your affairs be as two or three, and not a hundred or a thousand; instead of a million count half a dozen, and keep your accounts on your thumb-nail. In the midst of this chopping sea of civilized life, such are the clouds and storms and quicksands and thousand-and-one items to be allowed for, that a man has to live, if he would not founder and go to the bottom and not make his port at all, by dead reckoning, and he must be a great calculator indeed who succeeds. Simplify, simplify. Instead of three meals a day, if it be necessary eat but one; instead of a hundred dishes, five; and reduce other things in proportion. Our life is like a German Confederacy, made up of petty states, with its boundary forever fluctuating, so that even a German cannot tell you how it is bounded at any moment. The nation itself, with all its so-called internal improvements, which, by the way are all external and superficial, is just such an unwieldy and overgrown establishment, cluttered with furniture and tripped up by its own traps, ruined by luxury and heedless expense, by want of calculation and a worthy aim, as the million households in the land; and the only cure for it, as for them, is in a rigid economy, a stern and more than Spartan simplicity of life and elevation of purpose. It lives too fast. Men think that it is essential that the Nation have commerce, and export ice, and talk through a telegraph, and ride thirty miles an hour, without a doubt, whether they do or not; but whether we should live like baboons or like men, is a little uncertain. If we do not get out sleepers, and forge rails, and devote days and nights to the work, but go to tinkering upon our lives to improve them, who will build railroads? And if railroads are not built, how shall we get to heaven in season? But if we stay at home and mind our business, who will want railroads? We do not ride on the railroad; it rides upon us. Did you ever think what those sleepers are that underlie the railroad? Each one is a man, an Irishman, or a Yankee man.

Retirement’s for young people, because they have other things they can do.’ At 70 years of age, with idleness, the system breaks down quickly. You have to have something in place when you retire. Right away, the next day, not after a three-month holiday. When you’re young, the 14-hour days are necessary, because you have to establish yourself, and the only way to do that is by working your balls off. By those means, you establish a work ethic for yourself. If you have family, it’s passed on to them. My mother and father conveyed the fruits of their labour to me and I have done so with my own children and beyond. With youth you have the capacity to establish all the stability of later life. With age you have to manage your energy. Keep fit. People should keep fit. Eat the right foods. I was never a great sleeper, but I could get my five to six hours, which was adequate for me. Some people wake up and lie in bed. I could never do that. I wake and jump up. I’m ready to go somewhere. I don’t lie there whiling my time away. You’ve had your sleep – that’s why you woke up.

Two Weeks Big Ticket Tour After four days satiating yourself on Běijīng’s mandatory highlights – the Forbidden City, Tiān’ānmén Square, the Summer Palace, the Great Wall and the city’s charming hútòng (alleyways) – hop on the overnight high-speed Z class sleeper across north China from Běijīng West to Xī’ān to inspect the famed Terracotta Warriors, walk around the city’s formidable Ming dynasty walls and climb the granite peaks of Taoist Huà Shān. Climb aboard the late-afternoon high-speed Z class sleeper to pulsating Shànghǎi, which pulls into town before breakfast. After three days sightseeing, museum-going, shopping and sizing up the sizzling skyscrapers of Pǔdōng, detour for a day to the former southern Song dynasty capital of Hángzhōu, before flying from either Hángzhōu or Shànghǎi to Guìlín for some of China’s most serene and ageless panoramas, the breathtaking karst landscapes of Yángshuò.

The phrase “going to sleep” has always given me great anxiety. I don’t like doing things I am bad at, and I have been told since I was very young that I am a bad sleeper. As soon as I become prone, my head will begin to unpack. My mind will turn on and start to hum, which is the opposite of what you need when you begin to switch off. It is as if I were waiting the whole day for this moment. Trying to go to sleep is often when I feel most engaged and alive. My brain starts to trick me into thinking this is the moment it should turn on and start working overtime. It is a problem. I need some rest. I have a lot to do.

I prayed, felt great solemnity, and communed secretly with God, as a child communing with his mother until I wept. Then, I was silent and I hoped to remain so for a hundred years. Or, to sleep as the Seven Sleepers or People of the Cave for more than three hundred years. I was like someone carrying mountains of exhaustion on my shoulders and I was about to fall unconscious or, to wake up to find my mule, which accompanied me in my long journey of alienation, decomposing next to me.

The other sleepers lay calm and white in the starlight. There was something nameless in that canyon, and whether or not it was what the Indian embodied in the great Nonnezoshe . . . the truth was that there was a spirit.

In the pursuit of dreams, your unshakable commitment is the only force more powerful than your thoughts, feelings and beliefs. Commitment will pull you towards the fulfilment of your idea even when you doubt yourself.

quality naps can make up for lost night sleep—but extra nighttime sleep does not make up for missed naps, as made clear by the homeostatic sleep pressure concept. Therefore, no matter how your child sleeps at night—great sleeper or poor sleeper—his daily naps are critically important to release the rising sleep pressure. Infants have a much shorter span in which

The day of democracy is past,” he said. “Past for ever. That day began with the bowmen of Crecy, it ended when marching infantry, when common men in masses ceased to win the battles of the world, when costly cannon, great ironclads, and strategic railways became the means of power. To-day is the day of wealth. Wealth now is power as it never was power before—it commands earth and sea and sky. All power is for those who can handle wealth…. You must accept facts, and these are facts. The world for the Crowd! The Crowd as Ruler! Even in your days that creed had been tried and condemned. To-day it has only one believer—a multiplex, silly one—the mall in the Crowd.

Ever since I am a tiny tot I am a great guy for the shuteye. am a big number in slumber, and you never meet a deeper sleeper. When I am a moppet I sleep in school. After I grow up, I go to sleep on the job. Whenever I get a chance I head for a bed. I hit the hay some nasty blows in my time.

He’s a good sleeper,” Delilah says. I slide my hand under the blanket and stroke his soft fur. He licks my palm and nuzzles into me. “Dusty is such a good boy. I think he had a traumatic start to life. Now he’s finally able to relax.” Delilah taps her chin. “Maybe I should buy Zeke a dog for Christmas. We used to talk about getting one someday, but that was eons ago.” “You should. He or she can be the Jitters mascot. And we can go to the dog park together.” I almost bounce in my seat thinking about all the pup-fun. I swing my gaze to Raven. “Does Trey want a pup?” She tilts her head. “Um, maybe. We have a nice backyard for one. You’re quite the doggie-dealer, Addy.” I laugh. “Having Dusty is so great. I want you both to have that happy, too. Have you finished Christmas shopping?

Only as I passed the door of the forecastle, I heard a deep, quiet, trustful sigh of some sleeper inside. And suddenly I rejoiced in the great security of the sea as compared with the unrest of the land, in my choice of that untempted life presenting no disquieting problems, invested with an elementary moral beauty by the absolute straightforwardness of its appeal and by the singleness of its purpose.

BROADCASTING RESONANCE Anchored in nonlocal consciousness, your local life begins to change. As you resonate with the cycles of nature, as your heart’s coherence conditions the energy space around you, as you vibrate to the signal of love and joy in your consciousness, you attract people and conditions that match your states and traits. Without effort, as your magnificent new signal broadcasts out around you, resonating with the music of the universe, you’ll come into synchrony with people and events that bless and delight you. You’ll discover that you’re not alone. As you tune to the great symphony of life each day, you’ll find that you’re tuned to millions of other people who are likewise attuned. With no effort at all, you’ll discover wonderful new friends and companions wherever you travel. As the light shines from your eyes, it meets the light in the eyes of others. When you’re awake, you naturally enjoy others who are awake. 9.3. Coming into synchrony. LOVING THE SLEEPER Not everyone is awake, and that’s fine. Sometimes your friends and family members are tossing in their sleep, suffering unnecessarily. Their plight touches you. You feel their misery. You would love to see them wake up, and shed those beliefs, thoughts, and habits that drag them down. You can’t force them to do so, no matter how much you love them. Everyone makes their own choice. What you can do for people who are suffering is shine brightly yourself. If they’re ready, they’ll wake up. If they don’t, trust the universe. We each wake up when the time is right. Their time might come later; it’s not up to you. You can share this book and other resources with them. You can share your story as I have shared mine, and perhaps these examples will inspire them. If and when each of us wakes up is our choice. UNLOCKING YOUR POTENTIAL As you live in synchrony with the universe, enjoying the community of other Bliss Brainers, you find new possibilities opening up. You start to unlock potential that’s been trapped inside the suffering, selfing self. Increasingly, you’re not just in Bliss Brain during meditation. You’re in the Awakened Mind state with your eyes open, going about your day. All kinds of possibilities that were previously unavailable to you now become available.

We have a COVENANT with WOTAN and it is the Sacred Grudge-Chore of the SubGenius to SMITE The Conspirators and Their slavish Dupes: the Mediocretins, the stupid Pink Boys, the “Hoi Polloi,” Them, the Normals, the Somnabulacs, the Great Unwashed-In-The-Baptism-Of-The-Pee-Of-“Bob,” the malignant ones who breathe down our necks and abuse their territorial urges without ever dreaming that they’re doing it, Assouls, Cage Men, Infidels, Sames, Anthropophobiacs, Conformers, Timeservers, Mole People, Proleterrorists, Philistines, Pharisees, Witch-burners, the ones who have tried to maim our self-respect down through the centuries by making SLACK and antipredictability TABOO, the Thankers and Wankers, Heilers and Smilers, Sloths and Moths, Cons and Johns, Drivellers and Snivellers, Weepers and Sleepers; CreditHeads, Cliants, Kens and Barbies, Errorists, Yes-Buts, Ordinaryans and Lick Spittles, Corpulators, Signifying Monkeys, UnderAlls, the Slackless Ones…in short, the Remnants of Man: those very False Prophets who have been holding us back and forcing Time Addiction on Themselves…and…others…

Power was passing even in the Victorian time to the party machinery, secret, complex, and corrupt. Very speedily power was in the hands of great men of business who financed the machines. A time came when the real power and interest of the Empire rested visibly between the two party councils, ruling by newspapers and electoral organisations—two small groups of rich and able men, working at first in opposition, then presently together.

He saw for the first time clearly his own infinite littleness, saw stark and terrible the tragic contrast of human strength and the craving of the human heart. For that little while he knew himself for the petty accident he was, and knew therewith the greatness of his desire. And suddenly his littleness was intolerable, his aspiration was intolerable, and there came to him an irresistible impulse to pray. And he prayed. He prayed vague, incoherent, contradictory things, his soul strained up through time and space and all the fleeting multitudinous confusion of being, towards something—he scarcely knew what—towards something that could comprehend his striving and endure.

Today a great silence reigns on earth, a great silence and a great stillness. A great stillness because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and has raised up all who have slept since the world began… ” I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the life of the dead.” (Liturgy of the Hours, Holy Saturday)

The current spirit of our country inclines us to be troubled. It’s a sensible temptation. How can any one person or small group of people make a difference? How can we change and renew things so that our children grow up in a better world? We come back to a question suggested at the start of this book: How can we live in joy, and serve the common good as leaven, in a culture that no longer shares what we believe? The answer to that question springs from a simple historical fact: On a quiet Sunday morning two thousand years ago, God raised Jesus of Nazareth from the dead. This small moment, unseen by any human eye, turned the world upside down and changed history forever. It confirmed Jesus’ victory over death and evil. It liberated those living and dead who lay in bondage to their sins. An anonymous ancient homily for Holy Saturday, speaking in the voice of Jesus Christ, reminds us of the full import of his resurrection: I am your God, who for your sake [has] become your son. Out of love for you and for your descendants, I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise. I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead. Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated. Jesus rose from the dead so that we could be joined to him and his victory. Believers know that Jesus was not only victorious then, in Jerusalem. He’ll also come in royal glory at the end of time, when he will judge the living and the dead. At Christ’s second coming, his kingdom will fully arrive. His reign will be complete. The time in which we find ourselves is an interim one. We may struggle as we seek to follow Jesus, but we also remember the great victories of our King: the victory in the past and the victory certain to come. And those victories give us hope. Hope

John Steinbeck. The Grapes of Wrath, a huge indictment of materialism published in the thirties, is the sleeper success of publishing. In 1959 Steinbeck wrote to his friend Adlai Stevenson, the great icon of liberals, ‘If I wanted to destroy a nation, I would give it too much and I would have it on its knees, miserable, greedy and sick.