Great Basin Quotes

If you imagine the 4,500-bilion-odd years of Earth's history compressed into a normal earthly day, then life begins very early, about 4 A.M., with the rise of the first simple, single-celled organisms, but then advances no further for the next sixteen hours. Not until almost 8:30 in the evening, with the day five-sixths over, has Earth anything to show the universe but a restless skin of microbes. Then, finally, the first sea plants appear, followed twenty minutes later by the first jellyfish and the enigmatic Ediacaran fauna first seen by Reginald Sprigg in Australia. At 9:04 P.M. trilobites swim onto the scene, followed more or less immediately by the shapely creatures of the Burgess Shale. Just before 10 P.M. plants begin to pop up on the land. Soon after, with less than two hours left in the day, the first land creatures follow. Thanks to ten minutes or so of balmy weather, by 10:24 the Earth is covered in the great carboniferous forests whose residues give us all our coal, and the first winged insects are evident. Dinosaurs plod onto the scene just before 11 P.M. and hold sway for about three-quarters of an hour. At twenty-one minutes to midnight they vanish and the age of mammals begins. Humans emerge one minute and seventeen seconds before midnight. The whole of our recorded history, on this scale, would be no more than a few seconds, a single human lifetime barely an instant. Throughout this greatly speeded-up day continents slide about and bang together at a clip that seems positively reckless. Mountains rise and melt away, ocean basins come and go, ice sheets advance and withdraw. And throughout the whole, about three times every minute, somewhere on the planet there is a flash-bulb pop of light marking the impact of a Manson-sized meteor or one even larger. It's a wonder that anything at all can survive in such a pummeled and unsettled environment. In fact, not many things do for long.

Pater noster Our Father who art in heaven Stay there And we'll stay here on earth Which is sometimes so pretty With its mysteries of New York And its mysteries of Paris At least as good as that of the Trinity With its little canal at Ourcq Its great wall of China Its river at Morlaix Its candy canes With its Pacific Ocean And its two basins in the Tuileries With its good children and bad people With all the wonders of the world Which are here Simply on the earth Offered to everyone Strewn about Wondering at the wonder of themselves And daring not avow it As a naked pretty girl dares not show herself With the world's outrageous misfortunes Which are legion With legionaries With torturers With the masters of this world The masters with their priests their traitors and their troops With the seasons With the years With the pretty girls and with the old bastards With the straw of misery rotting in the steel of cannons.

The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. Nobody knows who invented hay, the idea of cutting grass in the autumn and storing it in large enough quantities to keep horses and cows alive through the winter. All we know is that the technology of hay was unknown to the Roman Empire but was known to every village of medieval Europe. Like many other crucially important technologies, hay emerged anonymously during the so-called Dark Ages. According to the Hay Theory of History, the invention of hay was the decisive event which moved the center of gravity of urban civilization from the Mediterranean basin to Northern and Western Europe. The Roman Empire did not need hay because in a Mediterranean climate the grass grows well enough in winter for animals to graze. North of the Alps, great cities dependent on horses and oxen for motive power could not exist without hay. So it was hay that allowed populations to grow and civilizations to flourish among the forests of Northern Europe. Hay moved the greatness of Rome to Paris and London, and later to Berlin and Moscow and New York.

There is a tree in California, a Great Basin bristlecone pine that was found, after an intensive ring count, to be five thousand and sixty-five years old. Even to me, that pine seems old. In recent years, whenever I have despaired of my condition and needed to feel a bit more mortal and ordinary, I think of that tree in California. It has been alive since the Pharaohs. It has been alive since the found of Troy. Since the start of the Bronze Age. Since the start of yoga. Since mammoths. And it has stayed there, calmly in its spot, growing slowly, producing leaves, losing leaves, producing more, as those mammoths became extinct,... the tree had always been the tree.

I had come to appreciate the long open stretches of two-lane highway across the sagey sea and mountain-studded plateau of the Great Basin, but the towns and cities were another thing. I liked the natural face of Nevada, but was not as impressed by the human face.

It is a hard thing for a rich man to grow poor; but it is an awful thing for him to grow dishonest, and some kinds of speculation lead a man deep into dishonesty before he thinks what he is about. Poverty will not make a man worthless—he may be of worth a great deal more when he is poor than he was when he was rich; but dishonesty goes very far indeed to make a man of no value—a thing to be thrown out in the dust-hole of the creation, like a bit of broken basin, or dirty rag.

The next time you stand on a beach at night, watching the moon’s bright path across the water, and the conscious of the moon-drawn tides, remember that the moon itself may have been born of a great tidal wave of earthly substance, torn off into space. And remember if the moon was formed in this fashion, the event may have had much to do with shaping the ocean basins and the continents as we know them.

Jesus entered the temple area and revealed that he was the perfect and final priest; even more, he was the entire temple. All the temple symbols suddenly came to life. He was the wash basin, the Water of Life. He was the bread of the Presence, the Bread of Life. He was the candlesticks, the Light of the World. He was the perfect priest, the Great High Priest who would offer the sacrifice, and he was the sacrifice itself, “the Lamb of God, who takes away the sin of the world!” (John 1:29). Everything in the Old Testament temple was gathered together and fulfilled in Jesus.

Desert Between the Mountains: Mormons, Miners, Padres, Mountain Men, and the Opening of the Great Basin, 1772–1869 by Michael S. Durham.

They stared at each other uneasily and bunched closer together like small boys in a lightning storm or cows in a blizzard. There was a raw redness in that swelling sound of Crowd. A hunger that was numbing. Garraty had a vivid and scary image of the great god Crowd clawing its way out of the Augusta basin on scarlet spider-legs and devouring them all alive.

Pausing on the threshold, he looked in, conscious not so much of the few familiar sticks of furniture - the trucklebed, the worn strip of Brussels carpet, the chipped blue-banded ewer and basin, the framed illuminated texts on the walls - as of a perfect hive of abhorrent memories. That high cupboard in the corner, from which certain bodiless shapes had been wont to issue and stoop at him cowering out of his dreams; the crab-patterned paper that came alive as you stared; the window cold with menacing stars; the mouseholes, the rusty grate - trumpet of every wind that blows - these objects at once lustily shouted at him in their own original tongues. ("Out Of The Deep")

A year ago, I was at a dinner in Amsterdam when the question came up of whether each of us loved his or her country. The German shuddered, the Dutch were equivocal, the Brit said he was "comfortable" with Britain, the expatriate American said no. And I said yes. Driving across the arid lands, the red lands, I wondered what it was I loved. the places, the sagebrush basins, the rivers digging themselves deep canyons through arid lands, the incomparable cloud formations of summer monsoons, the way the underside of clouds turns the same blue as the underside of a great blue heron's wings when the storm is about to break. Beyond that, for anything you can say about the United States, you can also say the opposite: we're rootless except we're also the Hopi, who haven't moved in several centuries; we're violent except we're also the Franciscans nonviolently resisting nucelar weapons out here; we're consumers except the West is studded with visionary environmentalists...and the landscape of the West seems like the stage on which such dramas are played out, a space without boundaries, in which anything can be realized, a moral ground, out here where your shadow can stretch hundreds of feet just before sunset, where you loom large, and lonely.

Under what circumstances does such outrage thrive? The territory of Utah, glorious as it may be, spiked by granite peaks and red jasper rocks, cut by echoing canyons and ravines, spread upon a wide basin of gamma grass and wandering streams, this land of blowing snow and sand, of iron, copper, and the great salten sea.

One cannot conceive of grander burial than that which mighty mountains bend, crack and shatter to make. Or a nobler tomb than the great upper basin of Denali.

Old Barley might be as old as thee hills, and might swear like a whole field of troopers, but there were redeeming youth and trust and hope enough in Chinks's Basin to fill it to overflowing.

Great American Desert appeared to have retreated westward across the Rockies to the threshold of the Great Basin. Such a spectacular climatic transformation was not about to be dismissed as a fluke, not by a people who thought themselves handpicked by God to occupy a wild continent. A new school of meteorology was founded to explain it. Its unspoken principle was divine intervention, and its motto was “Rain Follows the Plow.

Joseph was murdered in Illinois by a mob of Mormon haters in 1844. Brigham Young assumed leadership of the church and led the Saints to the barren wilds of the Great Basin, where in short order they established a remarkable empire and unabashedly embraced the covenant of “spiritual wifery.” This both titillated and shocked the sensibilities of Victorian-era Americans, who tended to regard polygamy as a brutish practice on a par with slavery.

Life offers us this great gift of self-organization, how we can be held in the basin of shared meaning and, within that, exercise individual freedom. It is such a shame to waste it on fear and doubt. Or to seek to contain and control it.

Doc was collecting marine animals in the Great Tide Pool on the tip of the Peninsula. It is a fabulous place: when the tide is in, a wave-churned basin, creamy with foam, whipped by the combers that roll in from the whistling buoy on the reef. But when the tide goes out the little water world becomes quiet and lovely. The sea is very clear and the bottom becomes fantastic with hurrying, fighting, feeding, breeding animals. Crabs rush from frond to frond of the waving algae. Starfish squat over mussels and limpets, attach their million little suckers and then slowly lift with incredible power until the prey is broken from the rock. And then the starfish stomach comes out and envelops its food. Orange and speckled and fluted nudibranchs slide gracefully over the rocks, their skirts waving like the dresses of Spanish dancers. And black eels poke their heads out of crevices and wait for prey. The snapping shrimps with their trigger claws pop loudly. The lovely, colored world is glassed over. Hermit crabs like frantic children scamper on the bottom sand. And now one, finding an empty snail shell he likes better than his own, creeps out, exposing his soft body to the enemy for a moment, and then pops into the new shell. A wave breaks over the barrier, and churns the glassy water for a moment and mixes bubbles into the pool, and then it clears and is tranquil and lovely and murderous again. Here a crab tears a leg from his brother. The anemones expand like soft and brilliant flowers, inviting any tired and perplexed animal to lie for a moment in their arms, and when some small crab or little tide-pool Johnnie accepts the green and purple invitation, the petals whip in, the stinging cells shoot tiny narcotic needles into the prey and it grows weak and perhaps sleepy while the searing caustic digestive acids melt its body down. Then the creeping murderer, the octopus, steals out, slowly, softly, moving like a gray mist, pretending now to be a bit of weed, now a rock, now a lump of decaying meat while its evil goat eyes watch coldly. It oozes and flows toward a feeding crab, and as it comes close its yellow eyes burn and its body turns rosy with the pulsing color of anticipation and rage. Then suddenly it runs lightly on the tips of its arms, as ferociously as a charging cat. It leaps savagely on the crab, there is a puff of black fluid, and the struggling mass is obscured in the sepia cloud while the octopus murders the crab. On the exposed rocks out of water, the barnacles bubble behind their closed doors and the limpets dry out. And down to the rocks come the black flies to eat anything they can find. The sharp smell of iodine from the algae, and the lime smell of calcareous bodies and the smell of powerful protean, smell of sperm and ova fill the air. On the exposed rocks the starfish emit semen and eggs from between their rays. The smells of life and richness, of death and digestion, of decay and birth, burden the air. And salt spray blows in from the barrier where the ocean waits for its rising-tide strength to permit it back into the Great Tide Pool again. And on the reef the whistling buoy bellows like a sad and patient bull.

We have seen that psychology has accustomed us to the fact there is more to ourselves than we suspect. Like the eighteenth century European view of the earth, our minds have their own darkest Africas, their unmapped Borneos, their Amazonian basins. Their bulk continues to await exploration. Hinduism sees the mind’s hidden continents as stretching to infinity. Infinite in being, infinite in awareness, there is nothing beyond them that remains unknown. Infinite in joy, too, for there is nothing alien in them to mar their beatitude.

Poverty will not make a man worthless—he may be worth a great deal more when he is poor than he was when he was rich; but dishonesty goes very far indeed to make a man of no value—a thing to be thrown out in the dust-hole of the creation, like a bit of a broken basin, or a dirty rag.

At pier four there is a 34-foot yawl-rigged yacht with two of the three hundred and twenty-four Esthonians who are sailing around in different parts of the world, in boats between 28 and 36 feet long and sending back articles to the Esthonian newspapers. These articles are very popular in Esthonia and bring their authors between a dollar and a dollar and thirty cents a column. They take the place occupied by the baseball or football news in American newspapers and are run under the heading of Sagas of Our Intrepid Voyagers. No well-run yacht basin in Southern waters is complete without at least two sunburned, salt bleached-headed Esthonians who are waiting for a check from their last article. When it comes they will sail to another yacht basin and write another saga. They are very happy too. Almost as happy as the people on the Alzira III. It’s great to be an Intrepid Voyager.

The Winding Stair My Soul. I summon to the winding ancient stair; Set all your mind upon the steep ascent, Upon the broken, crumbling battlement, Upon the breathless starlit air, 'Upon the star that marks the hidden pole; Fix every wandering thought upon That quarter where all thought is done: Who can distinguish darkness from the soul My Self. The consecretes blade upon my knees Is Sato's ancient blade, still as it was, Still razor-keen, still like a looking-glass Unspotted by the centuries; That flowering, silken, old embroidery, torn From some court-lady's dress and round The wodden scabbard bound and wound Can, tattered, still protect, faded adorn My Soul. Why should the imagination of a man Long past his prime remember things that are Emblematical of love and war? Think of ancestral night that can, If but imagination scorn the earth And intellect is wandering To this and that and t'other thing, Deliver from the crime of death and birth. My Self. Montashigi, third of his family, fashioned it Five hundred years ago, about it lie Flowers from I know not what embroidery - Heart's purple - and all these I set For emblems of the day against the tower Emblematical of the night, And claim as by a soldier's right A charter to commit the crime once more. My Soul. Such fullness in that quarter overflows And falls into the basin of the mind That man is stricken deaf and dumb and blind, For intellect no longer knows Is from the Ought, or knower from the Known - That is to say, ascends to Heaven; Only the dead can be forgiven; But when I think of that my tongue's a stone. II My Self. A living man is blind and drinks his drop. What matter if the ditches are impure? What matter if I live it all once more? Endure that toil of growing up; The ignominy of boyhood; the distress Of boyhood changing into man; The unfinished man and his pain Brought face to face with his own clumsiness; The finished man among his enemies? - How in the name of Heaven can he escape That defiling and disfigured shape The mirror of malicious eyes Casts upon his eyes until at last He thinks that shape must be his shape? And what's the good of an escape If honour find him in the wintry blast? I am content to live it all again And yet again, if it be life to pitch Into the frog-spawn of a blind man's ditch, A blind man battering blind men; Or into that most fecund ditch of all, The folly that man does Or must suffer, if he woos A proud woman not kindred of his soul. I am content to follow to its source Every event in action or in thought; Measure the lot; forgive myself the lot! When such as I cast out remorse So great a sweetness flows into the breast We must laugh and we must sing, We are blest by everything, Everything we look upon is blest

The area was like a gigantic moonscape of bleached sand, salt flats, and mountain ranges inhabited by small bands no larger than extended families. Early travelers to the West did not hide their contempt for these "digger Indians", who lacked both horses and weapons. These vulnerable Paiutes, as they were known, had become easy prey for other, mounted Indians.

Entering by a wide gateway, but without gates, into an inner court, surrounded on all sides by great marble pillars supporting galleries above, I saw a large fountain of porphyry in the middle, throwing up a lofty column of water, which fell, with a noise as of the fusion of all sweet sounds, into a basin beneath; overflowing which, it ran into a single channel towards the interior of the building. Although the moon was by this time so low in the west, that not a ray of her light fell into the court, over the height of the surrounding buildings; yet was the court lighted by a second reflex from the sun of other lands. For the top of the column of water, just as it spread to fall, caught the moonbeams, and like a great pale lamp, hung high in the night air, threw a dim memory of light (as it were) over the court below.

Ode to the Beloved’s Hips" Bells are they—shaped on the eighth day—silvered percussion in the morning—are the morning. Swing switch sway. Hold the day away a little longer, a little slower, a little easy. Call to me— I wanna rock, I-I wanna rock, I-I wanna rock right now—so to them I come—struck-dumb chime-blind, tolling with a throat full of Hosanna. How many hours bowed against this Infinity of Blessed Trinity? Communion of Pelvis, Sacrum, Femur. My mouth—terrible angel, ever-lasting novena, ecstatic devourer. O, the places I have laid them, knelt and scooped the amber—fast honey—from their openness— Ah Muzen Cab’s hidden Temple of Tulúm—licked smooth the sticky of her hip—heat-thrummed ossa coxae. Lambent slave to ilium and ischium—I never tire to shake this wild hive, split with thumb the sweet- dripped comb—hot hexagonal hole—dark diamond— to its nectar-dervished queen. Meanad tongue— come-drunk hum-tranced honey-puller—for her hips, I am—strummed-song and succubus. They are the sign: hip. And the cosign: a great book— the body’s Bible opened up to its Good News Gospel. Alleluias, Ave Marías, madre mías, ay yay yays, Ay Dios míos, and hip-hip-hooray. Cult of Coccyx. Culto de cadera. Oracle of Orgasm. Rorschach’s riddle: What do I see? Hips: Innominate bone. Wish bone. Orpheus bone. Transubstantiation bone—hips of bread, wine-whet thighs. Say the word and healed I shall be: Bone butterfly. Bone wings. Bone Ferris wheel. Bone basin bone throne bone lamp. Apparition in the bone grotto—6th mystery— slick rosary bead—Déme la gracia of a decade in this garden of carmine flower. Exile me to the enormous orchard of Alcinous—spiced fruit, laden-tree—Imparadise me. Because, God, I am guilty. I am sin-frenzied and full of teeth for pear upon apple upon fig. More than all that are your hips. They are a city. They are Kingdom— Troy, the hollowed horse, an army of desire— thirty soldiers in the belly, two in the mouth. Beloved, your hips are the war. At night your legs, love, are boulevards leading me beggared and hungry to your candy house, your baroque mansion. Even when I am late and the tables have been cleared, in the kitchen of your hips, let me eat cake. O, constellation of pelvic glide—every curve, a luster, a star. More infinite still, your hips are kosmic, are universe—galactic carousel of burning comets and Big Big Bangs. Millennium Falcon, let me be your Solo. O, hot planet, let me circumambulate. O, spiral galaxy, I am coming for your dark matter. Along las calles de tus muslos I wander— follow the parade of pulse like a drum line— descend into your Plaza del Toros— hands throbbing Miura bulls, dark Isleros. Your arched hips—ay, mi torera. Down the long corridor, your wet walls lead me like a traje de luces—all glitter, glowed. I am the animal born to rush your rich red muletas—each breath, each sigh, each groan, a hooked horn of want. My mouth at your inner thigh—here I must enter you—mi pobre Manolete—press and part you like a wound— make the crowd pounding in the grandstand of your iliac crest rise up in you and cheer.

And as we stood there, a curious thing happened: a kind of window opened in the rain, just as if a cloud had been hitched aside like a curtain, and in the space between we saw a landscape that took our breath away. The high ground along which the road ran fell away through a black, woody belt, and beyond it, for more miles than you can imagine, lay the whole basin of the Black Country, clear, amazingly clear, with innumerable smokestacks rising out of it like the merchant shipping of the world laid up in an estuary at low tide, each chimney flying a great pennant of smoke that blew away eastward by the wind, and the whole scene bleared by the light of a sulphurous sunset. No one need ever tell me again that the Black Country isn't beautiful. In all Shrophire and Radnor we'd seen nothing to touch it for vastness and savagery. And then this apocalyptic light! It was like a landscape of the end of the world, and, curiously enough, though men had built the chimneys and fired the furnaces that fed the smoke, you felt that the magnificence of the scene owed nothing to them. Its beauty was singularly inhuman and its terror – for it was terrible, you know – elemental. It made me wonder why you people who were born and bred there ever write about anything else.

Then he said something about how L.A. is dust and exhaust and the hot, dry wind that sets your nerves on edge and pushes fire up the hillsides in ragged lines like tears in the paper that separates us from hell, and it’s towering clouds of smoke, and it’s sunshine that won’t let up and cool ocean fog that gets unrolled at night over the whole basin like a clean white hospital sheet and peeled back again in the morning. It’s a crescent moon in a sky bruised green after the sunset has beaten the shit out of it. It’s a lazy hammock moon rising over power lines, over the skeletal silhouettes of pylons, over shaggy cypress trees and the spiky black lionfish shapes of palm-tree crowns on too-skinny trunks. It’s the Big One that’s coming to turn the city to rubble and set the rubble on fire but not today, hopefully not today. It’s the obviousness of pointing out that the freeway looks like a ruby bracelet stretched alongside a diamond one, looks like a river of lava flowing counter to a river of champagne bubbles. People talk about the sprawl, and, yeah, the city is a drunk, laughing bitch sprawled across the flats in a spangled dress, legs kicked up the canyons, skirt spread over the hills, and she’s shimmering, vibrating, ticklish with light. Don’t buy a star map. Don’t go driving around gawking because you’re already there, man. You’re in it. It’s all one big map of the stars.

I don’t like stories. I like moments. I like night better than day, moon better than sun, and here-and-now better than any sometime-later. I also like birds, mushrooms, the blues, peacock feathers, black cats, blue-eyed people, heraldry, astrology, criminal stories with lots of blood, and ancient epic poems where human heads can hold conversations with former friends and generally have a great time for years after they’ve been cut off. I like good food and good drink, sitting in a hot bath and lounging in a snowbank, wearing everything I own at once, and having everything I need close at hand. I like speed and that special ache in the pit of the stomach when you accelerate to the point of no return. I like to frighten and to be frightened, to amuse and to confound. I like writing on the walls so that no one can guess who did it, and drawing so that no one can guess what it is. I like doing my writing using a ladder or not using it, with a spray can or squeezing the paint from a tube. I like painting with a brush, with a sponge, and with my fingers. I like drawing the outline first and then filling it in completely, so that there’s no empty space left. I like letters as big as myself, but I like very small ones as well. I like directing those who read them here and there by means of arrows, to other places where I also wrote something, but I also like to leave false trails and false signs. I like to tell fortunes with runes, bones, beans, lentils, and I Ching. Hot climates I like in the books and movies; in real life, rain and wind. Generally rain is what I like most of all. Spring rain, summer rain, autumn rain. Any rain, anytime. I like rereading things I’ve read a hundred times over. I like the sound of the harmonica, provided I’m the one playing it. I like lots of pockets, and clothes so worn that they become a kind of second skin instead of something that can be taken off. I like guardian amulets, but specific ones, so that each is responsible for something separate, not the all-inclusive kind. I like drying nettles and garlic and then adding them to anything and everything. I like covering my fingers with rubber cement and then peeling it off in front of everybody. I like sunglasses. Masks, umbrellas, old carved furniture, copper basins, checkered tablecloths, walnut shells, walnuts themselves, wicker chairs, yellowed postcards, gramophones, beads, the faces on triceratopses, yellow dandelions that are orange in the middle, melting snowmen whose carrot noses have fallen off, secret passages, fire-evacuation-route placards; I like fretting when in line at the doctor’s office, and screaming all of a sudden so that everyone around feels bad, and putting my arm or leg on someone when asleep, and scratching mosquito bites, and predicting the weather, keeping small objects behind my ears, receiving letters, playing solitaire, smoking someone else’s cigarettes, and rummaging in old papers and photographs. I like finding something lost so long ago that I’ve forgotten why I needed it in the first place. I like being really loved and being everyone’s last hope, I like my own hands—they are beautiful, I like driving somewhere in the dark using a flashlight, and turning something into something completely different, gluing and attaching things to each other and then being amazed that it actually worked. I like preparing things both edible and not, mixing drinks, tastes, and scents, curing friends of the hiccups by scaring them. There’s an awful lot of stuff I like.

At Dniepropetrovsk the Stalin regime had made great efforts in construction. We were at first impressed as we approached the suburbs of the city, where we saw outlined the large masonry blocks of the proletarian housing erected by the Soviets. Their lines were modern. The buildings were huge, and there were many of them. Undeniably, the Communist system had done something for the people. If the misery of the peasants was great, at least the worker seemed to have benefited from the new times. Still, it was necessary to visit and examine the buildings. We lived for six months in the Donets coal basin. We had plenty of time to test the conclusions that we had reached at the time of our entrance into Dniepropetrovsk. The buildings, so impressive from a distance, were just a gigantic hoax, intended to fool sightseers shepherded by Intourist [Soviet tourism agency] and the viewers of documentary films. Approaching those housing blocks you were sickened by the stench of mud and excrement that rose from the quagmires surrounding each of the buildings. Around them were neither sidewalks nor gravel nor paving stones. The Russian mud was everywhere, and everywhere the walls peeled and crumbled. The quality of the construction materials was of the lowest order. All the balconies had come loose, and already the cement stairways were worn and grooved, although the buildings were only a few years old.

I walk across the park to her flat. It is over-heated and there is a great deal of pink. This used not to unnerve me. Now when I step into the bathroom I recoil. Pink bath, pink basin, pink toilet, pink bidet, pink tiles, pink wallpaper, pink rug. Brushes, soap, tooth brush, silk flowers, toilet paper: all pink. Even the little foot-operated waste-bin is pale pink. I know this little waste-bin well. Every time I sleep here I wonder what I am doing with my time and hers. She is sixteen years younger than I am. She is not the woman with whom I want to share my life. But, having begun, what we have continues. She wants it to, and I go along with it, through lust and loneliness, I suppose; and laziness, and lack of focus.

Life, in short, just wants to be. But—and here’s an interesting point—for the most part it doesn’t want to be much. This is perhaps a little odd because life has had plenty of time to develop ambitions. If you imagine the 4.5 billion odd years of Earth’s history compressed into a normal earthly day, then life begins very early, about 4 A.M., with the rise of the first simple, single-celled organisms, but then advances no further for the next sixteen hours. Not until almost 8:30 in the evening, with the day five-sixths over, has Earth anything to show the universe but a restless skin of microbes. Then, finally, the first sea plants appear, followed twenty minutes later by the first jellyfish and the enigmatic Ediacaran fauna first seen by Reginald Sprigg in Australia. At 9:04 P.M. trilobites swim onto the scene, followed more or less immediately by the shapely creatures of the Burgess Shale. Just before 10 P.M. plants begin to pop up on the land. Soon after, with less than two hours left in the day, the first land creatures follow. Thanks to ten minutes or so of balmy weather, by 10:24 the Earth is covered in the great carboniferous forests whose residues give us all our coal, and the first winged insects are evident. Dinosaurs plod onto the scene just before 11 P.M. and hold sway for about three-quarters of an hour. At twenty-one minutes to midnight they vanish and the age of mammals begins. Humans emerge one minute and seventeen seconds before midnight. The whole of our recorded history, on this scale, would be no more than a few seconds, a single human lifetime barely an instant. Throughout this greatly speeded-up day continents slide about and bang together at a clip that seems positively reckless. Mountains rise and melt away, ocean basins come and go, ice sheets advance and withdraw. And throughout the whole, about three times every minute, somewhere on the planet there is a flashbulb pop of light marking the impact of a Manson-sized meteor or one even larger. It’s a wonder that anything at all can survive in such a pummeled and unsettled environment. In fact, not many things do for long. Perhaps an even more effective way of grasping our extreme recentness as a part of this 4.5-billion-year-old picture is to stretch your arms to their fullest extent and imagine that width as the entire history of the Earth. On this scale, according to John McPhee in Basin and Range, the distance from the fingertips of one hand to the wrist of the other is Precambrian. All of complex life is in one hand, “and in a single stroke with a medium-grained nail file you could eradicate human history.” Fortunately, that moment hasn’t happened, but the chances are good that it will. I don’t wish to interject a note of gloom just at this point, but the fact is that there is one other extremely pertinent quality about life on Earth: it goes extinct. Quite regularly. For all the trouble they take to assemble and preserve themselves, species crumple and die remarkably routinely. And the more complex they get, the more quickly they appear to go extinct. Which is perhaps one reason why so much of life isn’t terribly ambitious.

In God’s own name, Sir Knight of the Sorry Face, I just can’t stand some of these things you come out with, making me think that everything you tell me about chivalries, and winning kingdoms and empires, and giving islands away and doing other favours and great deeds, as knight errants do, must all be empty lies, and a fraction or a friction or whatever it is you call it. Because anyone who hears you saying that a barber’s basin is Mambrino’s helmet, and sticking to your story for days on end – what’s he going to think except that the man who says things like that must be queer in the head? Yes, I’ve got the basin in my saddle-bag, well dented, and the reason I’ve got it there is to take it home and mend it for trimming my beard, if God’s good enough to let me see my wife and children again some day.

Of all the plants, trees have the largest surface area covered in leaves. For every square yard of forest, 27 square yards of leaves and needles blanket the crowns. Part of every rainfall is intercepted in the canopy and immediately evaporates again. In addition, each summer, trees use up to 8,500 cubic yards of water per square mile, which they release into the air through transpiration. This water vapor creates new clouds that travel farther inland to release their rain. As the cycle continues, water reaches even the most remote areas. This water pump works so well that the downpours in some large areas of the world, such as the Amazon basin, are almost as heavy thousands of miles inland as they are on the coast. There are a few requirements for the pump to work: from the ocean to the farthest corner, there must be forest. And, most importantly, the coastal forests are the foundations for this system. If they do not exist, the system falls apart. Scientists credit Anastassia Makarieva from Saint Petersburg in Russia for the discovery of these unbelievably important connections. They studied different forests around the world and everywhere the results were the same. It didn't matter if they were studying a rain forest or the Siberian taiga, it was always the trees that were transferring life-giving moisture into land-locked interiors. Researchers also discovered that the whole process breaks down if coastal forests are cleared. It's a bit like if you were using an electrical pump to distribute water and you pulled the intake pipe out of the pond. The fallout is already apparent in Brazil, where the Amazonian rain forest is steadily drying out. Central Europe is within the 400-mile zone and, therefore, close enough to the intake area. Thankfully, there are still forests here, even if they are greatly diminished.

The river’s isolation and secrecy, however, were only part of what made it superlative. There was also its vertical drop. The Colorado’s watershed encompasses a series of high-desert plateaus that stretch across the most austere and hostile quarter of the West, an area encompassing one-twelfth the landmass of the continental United States, whose breadth and average height are surpassed only by the highlands of Tibet. Each winter, storms lumbering across the Great Basin build up a thick snowpack along the crest of the mountains that line the perimeter of this plateau—an immense, sickle-shaped curve of peaks whose summits exceed fourteen thousand feet. As the snowmelt cascades off those summits during the spring and spills toward the Sea of Cortés, the water drops more than two and a half miles. That amounts to eight vertical feet per horizontal mile, an angle that is thirty-two times steeper than that of the Mississippi. The grade is unequaled by any major waterway in the contiguous United States and very few long stretches of river beyond the Himalayas. (The Nile, in contrast, falls only six thousand feet in its entire four-thousand-mile trek to the Mediterranean.) Also unlike the Nile, whose discharge is generated primarily by rain, the engine that drives almost all of this activity is snow. This means that the bulk of the Colorado’s discharge tends to come down in one headlong rush. Throughout the autumn and the winter, the river might trickle through the canyonlands of southern Utah at a mere three thousand cubic feet per second. With the melt-out in late May and early June, however, the river’s flow can undergo spectacular bursts of change. In the space of a week, the level can easily surge to 30,000 cfs, and a few days after that it can once again rocket up, surpassing 100,000 cfs. Few rivers on earth can match such manic swings from benign trickle to insane torrent. But the story doesn’t end there, because these savage transitions are exacerbated by yet another unusual phenomenon, one that is a direct outgrowth of the region’s unusual climate and terrain. On

That rim of blond cyprus wood had become a frontier where this world ended and another began. Since this ceremony during his fifteenth year was to determine his lifetime fortune, Kiyoaki felt as though his very soul, naked, had been set there on the wet grass. The wooden sides of the basin expressed his outer self; the disk of water, which they in turn defined, expressed his inner. Everyone was silent, so the sounds of insects throughout the garden filled his ears as never before. He gazed earnestly into the basin. The water within was dark at first, shadowed by clouds as thick as clustered seaweed. A moment later the seaweed seemed to wave and he thought he had seen a faint glow suffuse the water, but then it faded. He could not remember how long he had waited after that. Then all of a sudden the black water in the basin, which had seemed impenetrably obscure, cleared, and there directly in its center shone a tiny image of the full moon. Everyone broke into exclamations of pleasure, and his mother, rigid all this time, was greatly relieved and began to wave her fan to drive away the mosquitos swarming around her skirt.

Cuvier, in his 'Theory of the Earth,' first published in 1812, based his conclusions on his unparalleled correlative research in stratigraphy, comparative anatomy, and palaeontology. At that time he wrote: 'Every part of the earth, every hemisphere, every continent, exhibits the same phenomenon. [...] There has, therefore, been a succession of variations in the economy of organic nature [...] the various catastrophes which have disturbed the strata [...] have given rise to numerous shiftings of this (continental) basin. [...] It is of much importance to mark, that these repeated irruptions and retreats of the sea have neither been slow nor gradual; on the contrary, most of the catastrophes which occasioned them have been sudden; and this is specially easy to be proved, with regard to the last of these catastrophes. [...] I agree, therefore, [...] in thinking, that if anything in geology be established, it is, that the surface of our globe has undergone a great and sudden revolution, the date of which [...] cannot be [...] much earlier than five or six thousand years ago [...] (also), one preceding revolution at least had put (the continents) under water [...] perhaps two or three irruptions of the sea.

But I am a worm, and no man; a reproach of men, and despised of the people.” Here He, the holy One, is in contrast to every good man in all past ages. It was never known that God forsook a righteous man. There He is on that Cross, the absolutely righteous One, dying, forsaken of God. Oh, He says, I have gone down lower than any man ever went before, “I am a worm, and no man.” The word He used for worm is the word “tola,” and the tola of the orient is a little worm something like the cochineal of Mexico which feeds on a certain kind of cactus. The people beat these plants until the cochineal fall into a basin and then they crush those little insects and the blood is that brilliant crimson dye that makes those bright Mexican garments. In Palestine and Syria they use the tola in the same way and it makes the beautiful permanent scarlet dye of the orient It was very expensive and was worn only by the great and the rich and the noble. It is referred to again and again in Scripture. Solomon is said to have clothed the maidens of Israel in scarlet. Daniel was to be clothed in scarlet by Belshazzar. And that word “scarlet” is literally “the splendor of a worm.” “They shall be clothed in the splendor of a worm.” Now the Lord Jesus Christ says, “I am a worm; I am the tola,” and He had to be crushed in death that you and I might be clothed in glory. The glorious garments of our salvation are the garments that have been procured as a result of His death and His suffering.

David Greene was kind, and he had a sense of humor. He made your mother laugh.” That was all Gran could muster up? “Did you not like him?” “He wasn’t a big believer in Tarot. Humor aside, he was a very practical man. From New England,” she added, as if that explained everything. “I’d been wearing Karen down about the Arcana—until she met him. Before I knew it, your mother was pregnant. Even then, I sensed you were the Empress.” “He didn’t want us to live up north?” “David planned to move there.” Her gaze went distant. “To move you—the great Empress—away from her Haven.” That must have gone over well. “In the end, I convinced them not to go.” ...... I opened up the family albums. As I scrolled through them, her eyes appeared dazed, as if she wasn’t seeing the images. Yet then she stared at a large picture of my father. I said, “I wish I could remember him.” “David used to carry you around the farm on his shoulders,” she said. “He read to you every night and took you to the river to skip stones. He drove you around to pet every baby animal born in a ten-mile radius. Lambs, kittens, puppies.” She drew a labored breath. “He brought you to the crops and the gardens. Even then, you would pet the bark of an oak and kiss a rose bloom. If the cane was sighing that day, you’d fall asleep in his arms.” I imagined it all: the sugarcane, the farm, the majestic oaks, the lazy river that always had fish jumping. My roots were there, but I knew I would never go back. Jack’s dream had been to return and rebuild Haven. A dream we’d shared. I would feel like a traitor going home without him. Plus, it’d be too painful. Everything would remind me of the love I’d lost. “David’s death was so needless,” she said. “Don’t know what he was doing near that cane crusher.” “David’s death was so needless,” she said. “Don’t know what he was doing near that cane crusher.” I snapped my gaze to her. “What do you mean? He disappeared on a fishing trip in the Basin.” She frowned at me. “He did. Of course.” Chills crept up my spine. Was she lying? Why would she, unless . . .

45 Mercy Street In my dream, drilling into the marrow of my entire bone, my real dream, I'm walking up and down Beacon Hill searching for a street sign - namely MERCY STREET. Not there. I try the Back Bay. Not there. Not there. And yet I know the number. 45 Mercy Street. I know the stained-glass window of the foyer, the three flights of the house with its parquet floors. I know the furniture and mother, grandmother, great-grandmother, the servants. I know the cupboard of Spode the boat of ice, solid silver, where the butter sits in neat squares like strange giant's teeth on the big mahogany table. I know it well. Not there. Where did you go? 45 Mercy Street, with great-grandmother kneeling in her whale-bone corset and praying gently but fiercely to the wash basin, at five A.M. at noon dozing in her wiggy rocker, grandfather taking a nap in the pantry, grandmother pushing the bell for the downstairs maid, and Nana rocking Mother with an oversized flower on her forehead to cover the curl of when she was good and when she was... And where she was begat and in a generation the third she will beget, me, with the stranger's seed blooming into the flower called Horrid. I walk in a yellow dress and a white pocketbook stuffed with cigarettes, enough pills, my wallet, my keys, and being twenty-eight, or is it forty-five? I walk. I walk. I hold matches at street signs for it is dark, as dark as the leathery dead and I have lost my green Ford, my house in the suburbs, two little kids sucked up like pollen by the bee in me and a husband who has wiped off his eyes in order not to see my inside out and I am walking and looking and this is no dream just my oily life where the people are alibis and the street is unfindable for an entire lifetime. Pull the shades down - I don't care! Bolt the door, mercy, erase the number, rip down the street sign, what can it matter, what can it matter to this cheapskate who wants to own the past that went out on a dead ship and left me only with paper? Not there. I open my pocketbook, as women do, and fish swim back and forth between the dollars and the lipstick. I pick them out, one by one and throw them at the street signs, and shoot my pocketbook into the Charles River. Next I pull the dream off and slam into the cement wall of the clumsy calendar I live in, my life, and its hauled up notebooks.

went off, without waiting for serving men, and unsaddled my horse, and washed such portions of his ribs and his spine as projected through his hide, and when I came back, behold five stately circus tents were up—tents that were brilliant, within, with blue, and gold, and crimson, and all manner of splendid adornment! I was speechless. Then they brought eight little iron bedsteads, and set them up in the tents; they put a soft mattress and pillows and good blankets and two snow-white sheets on each bed. Next, they rigged a table about the centre-pole, and on it placed pewter pitchers, basins, soap, and the whitest of towels—one set for each man; they pointed to pockets in the tent, and said we could put our small trifles in them for convenience, and if we needed pins or such things, they were sticking every where. Then came the finishing touch—they spread carpets on the floor! I simply said, "If you call this camping out, all right—but it isn't the style I am used to; my little baggage that I brought along is at a discount." It grew dark, and they put candles on the tables—candles set in bright, new, brazen candlesticks. And soon the bell—a genuine, simon-pure bell—rang, and we were invited to "the saloon." I had thought before that we had a tent or so too many, but now here was one, at least, provided for; it was to be used for nothing but an eating-saloon. Like the others, it was high enough for a family of giraffes to live in, and was very handsome and clean and bright-colored within. It was a gem of a place. A table for eight, and eight canvas chairs; a table-cloth and napkins whose whiteness and whose fineness laughed to scorn the things we were used to in the great excursion steamer; knives and forks, soup-plates, dinner-plates—every thing, in the handsomest kind of style. It was wonderful! And they call this camping out. Those stately fellows in baggy trowsers and turbaned fezzes brought in a dinner which consisted of roast mutton, roast chicken, roast goose, potatoes, bread, tea, pudding, apples, and delicious grapes; the viands were better cooked than any we had eaten for weeks, and the table made a finer appearance, with its large German silver candlesticks and other finery, than any table we had sat down to for a good while, and yet that polite dragoman, Abraham, came bowing in and apologizing for the whole affair, on account of the unavoidable confusion of getting under way for a very long trip, and promising to do a great deal better in future! It is midnight, now, and we break camp at six in the morning. They call this camping out. At this rate it is a glorious privilege to be a pilgrim to the Holy Land.

After one rainstorm in 1938 dropped thirty-two inches of rain in five days in the mountains around Los Angeles, putting one-third of the Los Angeles basin underwater, the demand for flood control in the southern part of the state was too great to ignore.

Earlier yet, in 1917, an amateur geologist named Albert E. Knapp claimed to have found a fossilized human footprint from the Triassic period—the imprint of a shoe made of stitched dinosaur hide. This led him to believe that humans and dinosaurs had coexisted in Nevada’s Great Basin 200 million years ago. The New York Times took Knapp’s finding somewhat seriously, as did Nobel Prize-winning Oxford scientist Frederick Soddy, who used it to support his pet theory of a superior race of prehistoric humans that destroyed itself after achieving scientific mastery over atomic energy.

Alexander the Great, conqueror of the Mediterranean basin and the Middle East through to India, had had the great Aristotle as his tutor and mentor, and throughout his short life he remained devoted to philosophy and his master’s teachings. He once complained to Aristotle that during his long campaigns he had no one with whom he could discuss philosophical matters. Aristotle responded by suggesting that he take Callisthenes, a former pupil of Aristotle’s and a promising philosopher in his own right, along on the next campaign. Aristotle had schooled Callisthenes in the skills of being a courtier, but the young man secretly scoffed at them. He believed in pure philosophy, in unadorned words, in speaking the naked truth. If Alexander loved learning so much, Callisthenes thought, he could not object to one who spoke his mind. During one of Alexander’s major campaigns, Callisthenes spoke his mind one too many times and Alexander had him put to death.

Few regions of the present United States were more inhospitable to human habitation than the lands of the Great Basin, the high desert country of southern Idaho, eastern Oregon, Nevada, and Utah. Indians of the Great Basin spent much of the year foraging for food in small and dispersed groups, although several families might come together for a communal rabbit drive or to dig for camas bulbs. It was common for Shoshonis to name their subgroups after the food most abundant in their customary dwelling grounds: thus among the Shoshonis were groups whose names translated as “seed eaters,” or “fish eaters,” or “mountain-sheep eaters.

And then Snake saw the craters, stretching away across the desert below her. The earth was covered with green circular basins. Some, lying in the path of the lava flow, had caught and broken its smooth frozen billows. Others were clearer, great holes gouged in the earth, still distinct after so many years of driving sands. The craters were so large, spread over such a distance, that they could only have one source. Nuclear explosions had blasted them. The war was long over, almost forgotten, for it had destroyed everyone who knew or cared about the reason it had happened.

The origin myth of the Tukano speaks of the time, eons ago, when humans first settled the great rivers of the Amazon basin. It seems that 'supernatural beings' accompanied them on this journey and gifted them the fundamentals upon which to build a civilized life. From the 'Daughter of the Sun' they received the gift of fire and the knowledge of horticulture, pottery-making, and many other crafts. 'The serpent-shaped canoe of the first settlers' was steered by a superhuman 'Helmsman.' Meanwhile other supernaturals 'travelled by canoe over all the rivers and ... explored the remote hill ranges; they pointed out propitious sites for houses or fields, or for hunting and fishing, and they left their lasting imprint on many spots so that future generations would have ineffaceable proof of their earthly days and would forever remember them and their teachings.

North of Las Vegas, desert and mountainous scrub land stretches for hundreds of miles. The earth still bears the scars from above-ground nuclear bomb tests at Yucca Flats, the flash of mushroom clouds visible from the early Las Vegas casinos. Secret tests of another sort take place in Area 51, the Air Force’s clandestine base and sprawling testing facility shrouded in mystery and baked by an unrelenting sun. In the 450 miles between Vegas and Reno, ghost towns slowly crumble, Great Basin rattlesnakes hunt for rodents, and US Highway 95 stretches up and down the arid landscape, connecting the state’s only two metropolitan areas.

That was the familiar lesson of time. Everything changes and nothing changes. (There is a tree in California, a Great Basin bristlecone pine that was found, after an intensive ring count, to be five thousand and sixty-five years old.)

Of the rise of this singular people few authentic records appear to exist. It is, however, probable that they represent a later wave of that race, whether true Sudras, or a later wave of immigrants from Central Asia, which is found farther south as Mahratta; and perhaps they had, in remote times, a Scythian origin like the earlier and nobler Rajputs. They affect Rajput ways, although the Rajputs would disdain their kinship; and they give to their chiefs the Rajput title of "Thakur," a name common to the Deity and to great earthly lords, and now often used to still lower persons. So much has this practice indeed extended, that some tribes use the term generically, and speak of themselves as of the "Thakur" race. These, however, are chiefly pure Rajputs. It is stated, by an excellent authority, that even now the Jats "can scarcely be called pure Hindus, for they have many observances, both domestic and religious, not consonant with Hindu precepts. There is a disposition also to reject the fables of the Puranic Mythology, and to acknowledge the unity of the Godhead." (Elliot's Glossary, in voce "Jat.") Wherever they are found, they are stout yeomen; able to cultivate their fields, or to protect them, and with strong administrative habits of a somewhat republican cast. Within half a century, they have four times tried conclusions with the might of Britain. The Jats of Bhartpur fought Lord Lake with success, and Lord Combermere with credit; and their "Sikh" brethren in the Panjab shook the whole fabric of British India on the Satlaj, in 1845, and three years later on the field of Chillianwala. The Sikh kingdom has been broken up, but the Jat principality of Bhartpur still exists, though with contracted limits, and in a state of complete dependence on the British Government. There is also a thriving little principality — that of Dholpur — between Agra and Gwalior, under a descendant of the Jat Rana of Gohad, so often met with in the history of the times we are now reviewing (v. inf. p. 128.) It is interesting to note further, that some ethnologists have regarded this fine people as of kin to the ancient Get¾, and to the Goths of Europe, by whom not only Jutland, but parts of the south-east of England and Spain were overrun, and to some extent peopled. It is, therefore, possible that the yeomen of Kent and Hampshire have blood relations in the natives of Bhartpur and the Panjab. The area of the Bhartpur State is at present 2,000 square miles, and consists of a basin some 700 feet above sea level, crossed by a belt of red sandstone rocks. It is hot and dry; but in the skilful hands that till it, not unfertile; and the population has been estimated at near three-quarters of a million. At the time at which our history has arrived, the territory swayed by the chiefs of the Jats was much more extensive, and had undergone the fate of many another military republic, by falling into the hands of the most prudent and daring of a number of competent leaders. It has already been shown (in Part I.) how Suraj Mal, as Raja of the Bhartpur Jats, joined the Mahrattas in their resistance to the great Musalman combination of 1760. Had his prudent counsels been followed, it is possible that this resistance would have been more successful, and the whole history of Hindustan far otherwise than what it has since been. But the haughty leader of the Hindus, Sheodasheo Rao Bhao, regarded Suraj Mal as a petty landed chief not accustomed to affairs on a grand scale, and so went headlong on his fate.

...though by then it had become increasingly difficult to distinguish the acts of God from the endeavors of men. The wind was God; of this they were confident. As were the mountains funneling the wind. But the sand, all that monstrous, infinite sand. Who had latticed the Southwest with a network of aqueducts? Who had drained first Owens Lake then Mono Lake, Mammoth Lake, Lake Havasu and so on, leaving behind wide white smears of dust? Who had diverted the coast's rainwater and sapped the Great Basin of its groundwater? Who had tunneled beneath Lake Mead, installed a gaping outlet at its bottommost point, and drained it like a sink? Who had sucked up the Ogallala Aquifer, the Rio Grande aquifer, the snowpack of the Sierras and the Cascades? If this was God, he went by new names: Los Angeles City Council, Los Angeles Department of Water and Power, City of San Diego, City of Phoenix, Arizona Water and Power, New Mexico Water Commission, Las Vegas Housing and Water Authority, Bureau of Land Management, United States Department of the Interior.

swung his long legs out of bed, and plunged his feet into a basin of cold water—a lifelong habit he believed good for his health.2,3,4 At Monticello, his plantation in the Southwest Mountains near the Blue Ridge of Virginia, the metal bucket brought to Jefferson every morning wore a groove on the floor next to the alcove where he slept.5 Six foot two and a half, Jefferson was nearly fifty-eight years old in the Washington winter of 1800–1801.6 His sandy hair, reddish in his youth, was graying; his freckled skin—always susceptible to the sun—was wrinkling a bit.7,8,9 His eyes were penetrating but elusive, alternately described as blue, hazel, or brown.10 He had great teeth.11 It was early February 1801. The capital, with its muddy avenues and scattered buildings, was in chaos, and had been for weeks.12 The future of the presidency was

This is Danu’s Basin. It has been said that The Great Mother herself gained knowledge from this very pool before she traveled to The Land of Promise, Magh Mell.

Thus they were speaking when the thunderous voice came. So mighty it was that it filled every hall and chamber of the palace; and its first word dashed the pictures from the walls so that their crash and smash added to the roar, though they were lost in it. Its second word broke all the crockery in the palace and set the shards to sliding like screes of stones, so that they burst open cabinets and cupboards and descended to the floors in avalanches. Its third word toppled all the statues along the broad avenue that led up to the Great Gate; its fourth stopped the fountain and snapped off both arms of the marble nymph who blessed the waters; and its fifth cracked the basin itself. Its sixth, seventh, and eighth words maddened every cat in the place, struck dead seventeen bat-winged black rooks of the flock that swept the sky about the Grand Campanile, and set all the bells to ringing. Its ninth soured every cask in the cellars, while its tenth word stove them in. Its eleventh stopped the clocks and started the hounds to howling. Its twelfth and last (which was an especially big word) knocked the Dwarves off their feet and sent every one of them rolling and somersaulting amongst all their foulnesses while they held their ears and screeched. And what that voice said was, “What vermin are these who dare defile the body of a Giant?” Oh, my friends! Let us of this star, who are ourselves but Dwarves, heed well the warning.

In eastern Washington, the territory around the Hanford reservation is promoted as the last stand of original shrub-sage habitat in the Columbia Basin, yet periodically deer and rabbits wander from the preserve and leave radioactive droppings on Richland’s lawns.

Oil and Gas Investing in Permian Basin-Smart Move As the true scope of Permian Basin is being understood, one thing is very clear; it is going to attract a lot of investment. As in case of all oil and gas investments, the sooner you invest, the better your returns are going to be. Right now is the perfect time for oil and gas investing in Permian Basin. There are a lot of benefits of choosing to invest in things other than the property, shares and stocks circuit. It not just helps you spread out your earnings, it lets you test potential markets such as these. As these markets are not overcrowded, there is more scope for growth. But why should you choose oil and gas investing in Permian Basin when you have dependable assets elsewhere? The answer is that those assets multiply at such a slow pace that you forget they are there while when there is an oil and gas boom, it turns your fortunes. An oil well investment brings with it years of steady income with the benefit of tax deduction on the investment. It is not as much a gamble as it is made out to be and oil strikes are more frequent than people would like you to believe. About 15% annual income from oil and gas wells is exempt from tax and 65-85% of your first year's investment can be waived off. Gone are the days when all you could do with oil well was bore increasingly downwards, vertically. Now there is technology available that lets you draw oil supply for a long, long time after the initial vertical bore runs dry. With new advancements in drilling and extracting techniques, a lot of oil that was earlier as good as not being there has suddenly become readily available. Being with a company that is well equipped with the latest technology gives your investment more stability. That is one of the reasons for a revival of the boom in Permian Basin and it has been predicted to last for a long time to come. Choose with great care a reliable and experienced company that is a seasoned hand at oil and gas drilling and production. Oil and gas investing in Permian Basin is bound to attract many investors looking to be a part of the upward trend. Invest today and reap benefits for years to come.

Who among us is greater? True humility and servant leadership is a rare and elusive attribute these days however the greatest example of this spirit is beautifully documented in John 13, verses 3-5 “Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, rose from supper and laid aside His garments, took a towel and girded Himself. After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded.” Just moments before this humble undertaking His disciples were arguing with each other about who among them was greater. This simple but powerful example of strength in humility should be our pattern in how we treat and consider others. Regardless of our stature, our positions in our communities and within our own families, true greatness begins and ends with a servant’s heart and a humble spirit. I submit to you, the greatest among us are those who are willing to put others before themselves. ~Jason Versey

In the spring of 236 B.C. Hamilcar and his forces crossed from North Africa into Europe. This was a momentous occasion: the invasion of the European continent by a Semitic and African army. Foreshadowing the great Arab invasions of many centuries later, it gave warning that the countries on the northern rim of the Mediterranean basin were no longer safe from any enemy to the south.

You’ll have to have a sponge bath before we go on, Mr. Fairfax. There’s a question of infection here.” To her surprise, the recalcitrant visitor was looking at her in a different way—his hazel eyes were twinkling with weary mischief, and his voice was lower. Smoother. “How much does that cost? A sponge bath, I mean?” Emma frowned, puzzled. “Cost?” Fairfax smiled at her, showing that fine set of teeth Emma remembered from their earlier encounter. He looked rather like a gentleman when he did that, instead of a trail bum down on his luck. “You know.” Emma had no time to debate. “I’m sorry,” she said, on her way out the door. “I’m afraid I don’t.” She left the room again and came back soon after with a basin of hot water, soap, a washcloth and a towel. “You really are a great deal of trouble, Mr. Fairfax.” “Steven,” he corrected. Emma looked at him in confusion. “Steven.” “May I call you Emma?” “No,” Emma replied, uncomfortable with his familiarity. “You certainly may not. It wouldn’t be proper.” He grinned as though she’d said something funny. “Proper?” he repeated, and he chuckled. Emma lathered up the washcloth and set about cleaning him up as best she could. Of course, she wasn’t about to deal with any part of his anatomy besides his arms and chest. “There’s money over there, in the pocket of my coat,” he said, when Emma was rinsing away the soap. “Good,” Emma said disinterestedly. “You’ll want to buy yourself another set of clothes. I’d be glad to do that for you on my way home from the library tomorrow.” He watched her, his eyes dancing in his wan face. “How long have you been working here?” She wrung out the washcloth. “Working here? I don’t work here—I’m the town librarian. This is my home.” At that Steven gave a hoarse cough of laughter. “You’re a librarian? That’s a new one.” Emma was cutting a sheet into strips. “A new what?” “Listen, when you’re through with these bandages, I could use a little comforting.” She

About the breakup to what we have today, the text of Scripture gives us some clues. By the 150th day of the Flood, the mountains of Ararat existed (Genesis 7:24–8:48). These mountains (as well as the others in the Alpide stretch of mountain ranges that go from Europe to Asia) appear to have been built by the continental collisions of the Arabian, African, Indian, and Eurasian plates. Thus, continental movement for these mountains and plates may well have been largely stopped by the 150th day.9 This makes sense as the primary mechanisms for the Flood (springs of the great deep and windows of heaven) were stopped on the 150th day as well. Thus, it triggered the waters to now be in a recessional stage as the valleys go down (e.g., ocean basins etc.). This is subsequent to the mountains rising, which had already been occurring up to the 150th day (e.g., mountain ranges and continent extending above the waters) at this stage of the Flood (Psalm 104:6–910

The Tarim Mummies’ (Tarim being the name of the river that once drained the now waterless Tarim basin of eastern Xinjiang) are mostly not of Mongoloid race but of now DNA-certified Caucasoid or Europoid descent. Some had brown hair; at least one stood 2 metres (6.5 feet) tall. They are similar to the Cro-Magnon peoples of eastern Europe. So are their clothes and so probably was their language. It is thought to have been ‘proto-Tocharian’, an early branch of the great Indo-European language family that includes the Celtic, Germanic, Greek and Latin tongues as well as Sanskrit and Early Iranian. But Mair and his disciples would not be content to stop there. Several hundred mummies have now been discovered, their preservation being the result of the region’s extreme aridity and the high alkaline content of the desert sands. The graves span a long period, from c. 2000 BC to AD 300, but the forebears of their inmates are thought most probably to have migrated from the Altai region to the north, where there flourished around 2000 BC another Europoid culture, that of Afanasevo. Such a migration would have consisted of several waves and must have involved contact with Indo-European-speaking Iranian peoples as well as Altaic peoples. Since both were acquainted with basic metallurgy and had domesticated numerous animals, including horses and sheep, the mummy people must themselves have acquired such knowledge and may have passed it on to the cultures of eastern China. According to Mair and his colleagues, therefore, the horse, the sheep, the wheel, the horse-drawn chariot, supplies of uncut jade and probably both bronze and iron technology may have reached ‘core’ China courtesy of these Europoid ‘proto-Tocharians’. By implication, it followed that the Europeans who in the seventeenth to nineteenth centuries AD would so embarrass China with their superior technology were not the first. ‘Foreign Devils on the Silk Road’ had been active 4,000 years ago; and thanks to them, China’s ancient civilisation need not be regarded as quite so ‘of itself’. It could in fact be just as derivative, and no more indigenous, than most others. Needless to say, scholars in China have had some difficulty with all this.

And Harry realized, with a shock so huge it seemed to root him to the spot, that Malfoy was crying — actually crying — tears streaming down his pale face into the grimy basin. Malfoy gasped and gulped and then, with a great shudder, looked up into the cracked mirror and saw Harry staring at him over his shoulder.

In 1849 about five thousand persons followed the Gila River route to Santa Fe and then across the southwestern deserts to Southern California, but most crossed by the Platte River route.39 From various towns along the Missouri River they converged on the Platte in what is now east central Nebraska and moved along the south bank before ascending the river’s north fork to the continental divide at South Pass, a broad saddle between the northern and middle Rocky Mountains. Some would then branch off to the northwest to Oregon, while the California-bound would take a southwesterly route across the Great Basin, following the Humboldt River until it sank into the earth and then crossing forty miles of desert before ascending the Truckee and Carson Rivers to the Sierra Nevada. Unlike the Rockies, the Sierra had no easy gateway. In the journey’s final and most difficult stage immigrants urged their spent oxen over Donner or Roller Pass before laboring down the western side.

Just because you can clap your buttocks in a basin, does not mean that you are a great swimmer.

And where excess energy was being lost by lack of completely effective storage methods, people were finding more ways to use it while they had it: for desalination, or more direct air carbon capture, or seawater pumped overland into certain dry basins, and so on. On and on and on it went. So clean energy, the crux of the challenge, had been met, or was being met. Then also, another great poster: the Global Footprint Network had the world working at par in relation to the Earth’s bioproduction and waste intake and processing. World civilization was no longer using up more of the biosphere’s renewable resources than were being replaced by natural processes. What for many years had been true only for Cuba and Costa Rica had become true everywhere. Part of this achievement was due to the Half Earth projects; though this was not yet an achieved literal reality, because well more than half the Earth was still occupied and used by humans, nevertheless, broad swathes of each continent had been repurposed as wild land, and to a large extent emptied of people and their most disruptive structures, and left to the animals and plants. There were more wild animals alive on Earth than at any time in the past two centuries at least, and also there were fewer domestic beasts grown for human food, occupying far less land. Ecosystems on every continent were therefore returning to some new kind of health, just as the result of the planetary ecology doing its thing, living and dying under the sun. Most biomes were mongrels of one sort or another,

The feeling against the Mormons as expressed by the San Francisco Daily Evening Bulletin was: The blood of American citizens cries for vengeance from the barren sands of the Great Basin. The insulted dignity of the nation demands retribution from their infamous murderers. Virtue, Christianity and decency require that the vile brood of incestuous miscreants who have perpetrated this atrocity shall be broken up and dispersed. And the tide of popular opinion, now rolling up from every end of the land, calls loudly upon the Government to let no longer delay ensue before beginning the good work. And even should the news of the Mormon massacre upon the plains not suffice to incite to full activity the entire power of the Federal Officers, the position now taken by Brigham Young must do so. He has not waited to be attacked, but has commenced offensive warfare. The Independence of Utah Territory has been declared, and the determination announced of adhering to no laws except such as the Mormons make themselves.

The heavens, revolving under His government, are subject to Him in peace. Day and night run the course appointed by Him, in no wise hindering each other. The sun and moon, with the companies of the stars, roll on in harmony according to His command, within their prescribed limits, and without any deviation. The fruitful earth, according to His will, brings forth food in abundance, at the proper seasons, for man and beast and all the living beings upon it, never hesitating, nor changing any of the ordinances which He has fixed. The unsearchable places of abysses, and the indescribable arrangements of the lower world, are restrained by the same laws. The vast unmeasurable sea, gathered together by His working into various basins, [87] never passes beyond the bounds placed around it, but does as He has commanded. For He said, "Thus far shalt thou come, and thy waves shall be broken within thee." [88] The ocean, impassable to man, and the worlds beyond it, are regulated by the same enactments of the Lord. The seasons of spring, summer, autumn, and winter, peacefully give place to one another. The winds in their several quarters [89] fulfill, at the proper time, their service without hindrance. The ever-flowing fountains, formed both for enjoyment and health, furnish without fail their breasts for the life of men. The very smallest of living beings meet together in peace and concord. All these the great Creator and Lord of all has appointed to exist in peace and harmony; while He does good to all, but most abundantly to us who have fled for refuge to His compassions through Jesus Christ our Lord, to whom be glory and majesty for ever and ever. Amen. [87] Or, "collections." [88] Job xxxviii. 11. [89] Or, "stations." Chapter XXI.--Let us obey God, and not the authors of sedition.

The river has other, older names. Hualapai refer to the Colorado as a lifegiving spine, Paiute call it Water Deep in the Earth, and Navajo speak of the River of Never-Ending Life. The 246,000-square-mile watershed touches seven U.S. states, two Mexican provinces, and at least thirty Native nations. It encompasses 8 percent of the contiguous U.S. and glances through a dozen different ecosystems on its journey from mountains to sea, including pine forest, oak woodland, chaparral, and three types of desert: Great Basin, Sonoran, and Mojave.

If all the pain of the world were gathered together, and sorted by cause into great basins, the vast majority of tears would fill an ocean entitled “Unloved.” Because love is the deepest longing of the human heart—however hard we might try to pretend otherwise. When things get painful in our marriage, the arrows that pierce our hearts carry some message of You are not loved. The arrows might be Rejection, or Anger, or Betrayal, or Blaming, or even Silence. But the message is the same: You are no longer loved; you never really have been. We have got to anchor our heart in the one sure Love. You are now, you always have been, and you will forever be loved. It might help to say that to yourself, every day. Maybe every hour. This is the boat that carries your heart right across that ocean of pain to the safe haven of God. I am secure. Utterly and completely secure. “No one will snatch [you] out of my hand … no one can snatch [you] out of my Father’s hand.” (JOHN

If all the pain of the world were gathered together, and sorted by cause into great basins, the vast majority of tears would fill an ocean entitled “Unloved.

Relatively late in life, Brower had discovered the sublime emptiness of the plateau and red canyon country of the Colorado River Basin. It was the same terrain that had enchanted John Wesley Powell eighty years before, and it was almost as unpeopled and unspoiled as it had been then. Brower loved everything about it: the bottomless dry wind-sculpted canyons, beginning suddenly and leading nowhere; the rainbow arches, overhangs, and huge stately monoliths (an expert rock climber, Brower had pioneered the route up the most impressive of them, Shiprock in New Mexico); the amphitheater basins ringed by great hanging rock walls; the

A series of selves stood behind her reflection in the beveled mirror, tokens of herself as she grew up from one year to another, from Ranger to Tarrant to Mexia, out to Monahans in the great sea of the Permian Basin, to Arp and Kilgore, to Wharton, where her father had betrayed them so terribly and where he lay in his lonely grave, and finally here, to home, which would soon not be her home anymore. And all the time her heart opening and closing, opening and closing, carrying her through whatever shifts and changes came at her, an unshakable core of self.

One afternoon, while gazing down his intended line of travel, Frémont had spotted a solitary towering peak that appeared to be some fifty to sixty miles distant. Almost like an obelisk in its starkness, the peak seemed like a reasonable destination for the first leg of their foray across the Great Basin. After inducing a local Indian to go along as a guide, Frémont ordered Carson, Archambeault, and Maxwell to set out at night for the mountain. If they found water there, they were to build a signal fire; Frémont and the rest of the party would leave the next day and, after making a single camp in the desert, reach the mountain the following day. Carson’s party set out that night, and Frémont and his men followed the next afternoon. Frémont’s men, encamped on the desert on their first night away from the Great Salt Lake, built a fire to alert Carson’s party to their location. Near daybreak, they were awakened by the jangling of Archambeault’s spurs as he rode into camp with news that Frémont’s hunch had proven correct—the mountain did offer abundant water, grass, and wood. The party quickly broke camp and soon joined Carson and company at the foot of the mountain that Frémont named Pilot Peak—even today a conspicuous landmark along U.S. Interstate 80.

From Gary Snyder: I heard a Crow elder say: “You know, I think if people stay somewhere long enough-even white people- the spirits will begin to speak to them. It’s the power of the spirits coming up from the land.” Bioregional awareness teaches us in specific ways. It is not enough just to “love nature” or want to be “in harmony with Gaia.” Our relation to the natural world takes place in a place, and it must be grounded in information and experience. This is so unexceptional a kind of knowledge that everyone in Europe, Asia and Africa used to take for granted… Knowing a bit about the flora we could enjoy questions like: where do Alaska and Mexico meet? It would be somewhere on the north coast of California, where Canada Jay and Sitka Spruce lace together with manzanita and Blue Oak. But instead of northern California, let’s call it “Shasta Bioregion.” The present state of California (the old Alta California territory) falls into at least three natural divisions, and the northern third looks, as the Douglas Fir example, well to the north. East of the watershed divide to the west near Sacramento, is the Great Basin, north of Shasta is the Cascadia/Colombia region, and then farther north is what we call Ish River country, the drainages of Puget Sound. Why should we do this kind of visualization? It prepares us to begin to be at home in this landscape. There are tens of millions of people in North America who were physically born here but who are not actually living here intellectually, imaginatively, or morally. Native Americans to be sure have a prior claim to the term native. But as they love this land, they will welcome the conversion of the millions of immigrant psyches into “native americans.” For the non-Native Americans to become at home on this continent, he or she must be born again in this hemisphere, on this continent, properly called Turtle Island.

Mormon-black relations. This work’s central thesis was that two factors drove Brigham Young to implement the Church’s black ban by 1852. Most important was a developing sense of Mormon “whiteness” wherein Latter-day Saints identified themselves as a divinely “chosen” people, while conversely labeling blacks a biblically cursed race, given their skin color and alleged descent from the accursed biblical counter-figures of Cain, Ham, and Canaan. Further motivating Young was his embrace of black slavery, which he considered divinely sanctioned. Thus as Utah Territorial Governor he called for its legalization—this occurring in February 1852, shortly following Mormon migration to the Great Basin. Utah became the only western territory to approve slavery. Young in calling for this statute claimed a divinely sanctioned link between black servitude and black priesthood denial—the latter practice made public for the first time in his 1852 statement calling for black slavery. The dissertation also drew a number of conclusions relative to the perpetuation of the black priesthood and temple ban. The ban was firmly established by the time of Brigham Young’s death in 1877, given that the Mormon leader repeatedly affirmed its divine legitimacy over the previous quarter century. Further assuring perpetuation of the ban was official LDS embrace of the historical myth that Joseph Smith established the restriction. Such mythmaking received scriptural justification through canonization of the Pearl of Great Price in 1880, a work consisting of the Books of Moses and Abraham. All such developments made the subordinate status of Mormon blacks virtually “irreversible by 1880,” enabling the ban to continue unchanged into the mid-1970s.13

Ocean by Maisie Aletha Smikle Lovely beautiful blue ocean From whence did you come? The earth you have graced Creatures you have embraced A home you have been to many The great black whale Fishes and eels Corals and reefs Oh from whence did you come? Oh great vast wide ocean Enough raindrops could not fill the ocean’s basin Neither melted snow or hail From whence did all the salt come? To season water so vast Just in the right portion Neither tasteless or too salty Water that never depletes Dissipate or evaporate Since the world began Water that is always tasty No matter the amount Of tasteless crystal raindrops That is added to the ocean’s wide basin It’s always seasoned just right Not too salty Not too tasteless Indeed our Creator is the best Always working...Keeping the ocean at it's best

The ancient chasms of liquid stone had since cooled their violence to became a sedate ring of dented mountains that encircled a great basin. A hot spring bubbled in the center of the valley, a lingering token of the life-giving fire that had first spewed sentience into the skies on leather wings. The dracora were said to still carry that fire within their bellies, both a price and a boon as the island's eldest children.

The two, that day, Lured by a falling water's sound, went deep Beyond the sunlight, in the forest-keep. Here from a range of wooded uplands leapt ⁠A mountain brook and far-off meadows sought; Now under firs and tasselled chestnuts crept, ⁠Then on through jagged rocks a passage fought, Until it clove this shadowy gorge and cool In one white cataract,—with a dark, broad pool Beneath, the home of mottled trout. One side ⁠Rose the cliff's hollowed height, and overhung An open sward across that basin wide. ⁠The liberal sun through slanting larches flung Rich spots of gold upon the tufted ground, And the great royal forest gloomed around.

I consider the mountainside a special place, a place with power, as I do certain other valleys and basins there and up in northern Montana where grizzlies still roam. I return to these places year after year, to keep track of the bears and to log my life. The bears provided a calendar for me when I got back from Vietnam, when one year would fade into the next and I would lose great hunks of time to memory with no events or people to recall their passing. I had trouble with a world whose idea of vitality was anything other than the naked authenticity of living or dying. The world paled, as did all that my life had been before, and I found myself estranged from my own time. Wild places and grizzly bears solved this problem.