Grape Vine Quotes

People pretend not to like grapes when the vines are too high for them to reach.

What win I, if I gain the thing I seek? A dream, a breath, a froth of fleeting joy. Who buys a minute's mirth to wail a week? Or sells eternity to get a toy? For one sweet grape who will the vine destroy? Or what fond beggar, but to touch the crown, Would with the sceptre straight be strucken down?

Humans! They lived in a world where the grass continued to be green and the sun rose every day and flowers regularly turned into fruit, and what impressed them? Weeping statues. And wine made out of water! A mere quantum-mechanistic tunnel effect, that'd happen anyway if you were prepared to wait zillions of years. As if the turning of sunlight into wine, by means of vines and grapes and time and enzymes, wasn't a thousand times more impressive and happened all the time...

I don’t want my love with her to wither like grapes on a vine, so I’ll water it with romance to turn it into wine.

But I also hoped that [she] had chosen California because she thought that was her true home, the place where she really belonged, where it was always warm and you could dance in the rain, pick grapes right off the vines, and sleep outside at night under the stars.

The works of the roots of the vines, of the trees, must be destroyed to keep up the price, and this is the saddest, bitterest thing of all. Carloads of oranges dumped on the ground. The people came for miles to take the fruit, but this could not be. How would they buy oranges at twenty cents a dozen if they could drive out and pick them up? And men with hoses squirt kerosene on the oranges, and they are angry at the crime, angry at the people who have come to take the fruit. A million people hungry, needing the fruit- and kerosene sprayed over the golden mountains. And the smell of rot fills the country. Burn coffee for fuel in the ships. Burn corn to keep warm, it makes a hot fire. Dump potatoes in the rivers and place guards along the banks to keep the hungry people from fishing them out. Slaughter the pigs and bury them, and let the putrescence drip down into the earth. There is a crime here that goes beyond denunciation. There is a sorrow here that weeping cannot symbolize. There is a failure here that topples all our success. The fertile earth, the straight tree rows, the sturdy trunks, and the ripe fruit. And children dying of pellagra must die because a profit cannot be taken from an orange. And coroners must fill in the certificate- died of malnutrition- because the food must rot, must be forced to rot. The people come with nets to fish for potatoes in the river, and the guards hold them back; they come in rattling cars to get the dumped oranges, but the kerosene is sprayed. And they stand still and watch the potatoes float by, listen to the screaming pigs being killed in a ditch and covered with quick-lime, watch the mountains of oranges slop down to a putrefying ooze; and in the eyes of the people there is the failure; and in the eyes of the hungry there is a growing wrath. In the souls of the people the grapes of wrath are filling and growing heavy, growing heavy for the vintage.

Ol' man Simon, planted a diamond. Grew hisself a garden the likes of none. Sprouts all growin' comin' up glowin' Fruit of jewels all shinin' in the sun. Colors of the rainbow. See the sun and the rain grow sapphires and rubies on ivory vines, Grapes of jade, just ripenin' in the shade, just ready for the squeezin' into green jade wine. Pure gold corn there, Blowin' in the warm air. Ol' crow nibblin' on the amnythyst seeds. In between the diamonds, Ol' man Simon crawls about pullin' out platinum weeds. Pink pearl berries, all you can carry, put 'em in a bushel and haul 'em into town. Up in the tree there's opal nuts and gold pears- Hurry quick, grab a stick and shake some down. Take a silver tater, emerald tomater, fresh plump coral melons. Hangin' in reach. Ol' man Simon, diggin' in his diamonds, stops and rests and dreams about one... real... peach.

When this is over...we will got to the rainforest, or a beach as white as bone. We will eat grapes from the vine, we will swim with sea turtles, we will walk miles on cobblestone streets. We will laugh and talk and confess. We will.

I read and am liberated. I acquire objectivity. I cease being myself and so scattered. And what I read, instead of being like a nearly invisible suit that sometimes oppresses me, is the external world’s tremendous and remarkable clarity, the sun that sees everyone, the moon that splotches the still earth with shadows, the wide expanses that end in the sea, the blackly solid trees whose tops greenly wave, the steady peace of ponds on farms, the terraced slopes with their paths overgrown by grape-vines.

As thick-headed as he is, Ares has a point.” “Right!” Ares said. “Hey, wait a minute. Who you callin’—” He started to get up, but a grape vine grew around his waist like a seat belt and pulled him back down.

We ought to do good to others as simply as a horse runs, or a bee makes honey, or a vine bears grapes season after season without thinking of the grapes it has borne.

THE FOX AND THE GRAPES A hungry Fox saw some fine bunches of Grapes hanging from a vine that was trained along a high trellis, and did his best to reach them by jumping as high as he could into the air. But it was all in vain, for they were just out of reach: so he gave up trying, and walked away with an air of dignity and unconcern, remarking, "I thought those Grapes were ripe, but I see now they are quite sour.

Who buys a minute's mirth to wail a week? Or sell eternity to get a toy? For one grape who will the vine destroy?

You know," said Sydney, after a sip. "I kind of can taste some citrus in this. Just barely. Like a hint of orange. And it's sweeter than I thought, but that'd make sense if the guy said it was late harvest varietal. Grapes retain more sugar the longer they stay on the vine." "I knew it," I said triumphantly. "I knew this was exactly what would happen if I ever got you to drink." She titled her head, puzzled. "What?" "Never mind.

Seek more strength for weaker spine No grape grows on sinner’s vine

[Suffering] brings out graces that cannot be seen in a time of health. It is the treading of the grapes that brings out the sweet juices of the vine; so it is affliction that draws forth submission, weanedness from the world, and complete rest in God. Use afflictions while you have them.

You are but a tiny cluster upon the vines of heaven, where the grapes are worlds; yet you hold the power to ripen your bitter berries and add to the eternal vintage of cosmic sweetness if so you will.

A vine bears three grapes, the first of pleasure, the second of drunkenness, and the third of repentance.

A grape falls off a vine...and dries. Everything happens for a raisin

a man when he has done a good act, does not call out for others to come and see, but he goes on to another act, as a vine goes on to produce again the grapes in season.-

Feast" I drank at every vine. The last was like the first. I came upon no wine So wonderful as thirst. I gnawed at every root. I ate of every plant. I came upon no fruit So wonderful as want. Feed the grape and bean To the vintner and monger: I will lie down lean With my thirst and my hunger.

A good word will spread in the grapevine, bringing forth clusters of grapes and the benevolent of wine; a bad word will spread withering the vines, and choke the potential grapes.

The vine needs to suffer. Going down into this earth-fighting to survive among the stones, among the lime rock-this is what gives it its aroma. Its taste. Its unique character. These grapes will create a wine few other vineyards can compare with not because their life was easy, but because they had to struggle to survive.

As a horse when he has run, a dog when he has tracked the game, a bee when it has made the honey, so a man when he has done a good act, does not call out for others to come and see, but he goes on to another act, as a vine goes on to produce again the grapes in season.

I'd Like to See ----------------- I'd like to see the red Of the roses in full bloom. I'd like to see the silver Of sun's reflection on the moon. I'd like to see the blue Of the ocean when it's roaring. I'd like to see the brown Of the eagle when it's soaring. I'd like to see the purple Of grapes hanging on the vine. I'd like to see the yellow Of the sun in summertime. I'd like to see the russet Of the chestnuts on the tree. I'd like to see the faces Of those that smile at me.

Ideally, a Stoic will be oblivious to the services he does for others, as oblivious as a grapevine is when it yields a cluster of grapes to a vintner. He will not pause to boast about the service he has performed but will move on to perform his next service, the way the grape vine moves on to bear more grapes.

The figs on the fig tree in the yard are green; Green, also, the grapes on the green vine Shading the brick red porch tiles. The money’s run out.

A man when he has done a good act, does not call out for others to come and see, but he goes on to another act, as a vine goes on to produce again the grapes in season.

A little while ago, I stood by the grave of the old Napoleon—a magnificent tomb of gilt and gold, fit almost for a dead deity—and gazed upon the sarcophagus of rare and nameless marble, where rest at last the ashes of that restless man. I leaned over the balustrade and thought about the career of the greatest soldier of the modern world. I saw him walking upon the banks of the Seine, contemplating suicide. I saw him at Toulon—I saw him putting down the mob in the streets of Paris—I saw him at the head of the army of Italy—I saw him crossing the bridge of Lodi with the tri-color in his hand—I saw him in Egypt in the shadows of the pyramids—I saw him conquer the Alps and mingle the eagles of France with the eagles of the crags. I saw him at Marengo—at Ulm and Austerlitz. I saw him in Russia, where the infantry of the snow and the cavalry of the wild blast scattered his legions like winter's withered leaves. I saw him at Leipsic in defeat and disaster—driven by a million bayonets back upon Paris—clutched like a wild beast—banished to Elba. I saw him escape and retake an empire by the force of his genius. I saw him upon the frightful field of Waterloo, where Chance and Fate combined to wreck the fortunes of their former king. And I saw him at St. Helena, with his hands crossed behind him, gazing out upon the sad and solemn sea. I thought of the orphans and widows he had made—of the tears that had been shed for his glory, and of the only woman who ever loved him, pushed from his heart by the cold hand of ambition. And I said I would rather have been a French peasant and worn wooden shoes. I would rather have lived in a hut with a vine growing over the door, and the grapes growing purple in the kisses of the autumn sun. I would rather have been that poor peasant with my loving wife by my side, knitting as the day died out of the sky—with my children upon my knees and their arms about me—I would rather have been that man and gone down to the tongueless silence of the dreamless dust, than to have been that imperial impersonation of force and murder, known as 'Napoleon the Great.

THE MANDELBROT SET IS the most complex object in mathematics, its admirers like to say. An eternity could not be enough time to see it all, its disks studded with prickly thorns, its spirals and filaments curling outward and around, bearing bulbous molecules that hang, infinitely variegated, like grapes on God's personal vine.

A weak hand may receive a rich jewel. A few grapes will show that the plant is a vine, and not a thorn. It is one thing to be deficient in grace, and another thing to lack grace altogether. God knows we have nothing of ourselves,

Fun I love, but too much fun is of all things the most loathsome. Mirth is better than fun, and happiness is better than mirth. I feel that a man may be happy in this world. And I know that this world is a world of imagination and vision. I see every thing I paint in this world, but everybody does not see alike. To the eyes of a miser a guinea is far more beautiful than the Sun, and a bag worn with the use of money has more beautiful proportions than a vine filled with grapes. The tree which moves some to tears of joy is in the eyes of others only a green thing which stands in the way. Some see nature all ridicule and deformity, and by these I shall not regulate my proportions; and some scarce see nature at all. But to the eyes of the man of imagination, nature is imagination itself. As a man is, so he sees. […] You certainly mistake, when you say that the visions of fancy are not to be found in this world. To me this world is all one continued vision of fancy or imagination, and I feel flattered when I am told so.

In a classic Aesop’s Fable, a hungry fox encounters grapes hanging from a vine. The fox desperately wants the grapes. But as hard as he may try, he can not reach them. Frustrated, the fox decides the grapes must be sour and that he therefore would not want them anyway.

Some people, when they do someone a favor, are always looking for a chance to call it in. And some aren’t, but they’re still aware of it—still regard it as a debt. But others don’t even do that. They’re like a vine that produces grapes without looking for anything in return . . . after helping others . . . They just go on to something else . . . We should be like that. —Marcus Aurelius, Roman emperor A

Some people, when they do someone a favor, are always looking for a chance to call it in. And some aren’t, but they’re still aware of it—still regard it as a debt. But others don’t even do that. They’re like a vine that produces grapes without looking for anything in return. A horse at the end of the race … A dog when the hunt is over … A bee with its honey stored … And a human being after helping others. They don’t make a fuss about it. They just go on to something else, as the vine looks forward to bearing fruit again in season. We should be like that. Acting almost unconsciously.

Since a fully mature, rigorous vine will fully use 60 square feet or more spacings closer than 6x10 for wine grapes aren't usually recommended in America.

For the home winemaker at the crush stage, it's enough to shoot for 50 ppm (SO2) for reds and 70 ppm for whites, adjustable as the pH dictates from the optimums.

The pH of a must will go up as fermentation progresses.

Before garden, vine or grape was in the world," writes one, "our soul was drunken with immortal wine.

As I watched her eat another grape, assessing the taste and texture, I couldn’t help but think that my father would have loved her.

The true sign is that he’s back to writing ‘The Passion of Boris.’ ” “What’s that?” “The history of the Library. Funny stories and statistics. He could dedicate an entire chapter to various ways people ask for The Grapes of Wrath: Grapes of Rats by Steinbaum, Grapes of Gravity, Grapevine Wrath, Vines of Grapes, Gabe’s Wrath, not to mention The Rapes of Wrath.

As for describing the smell of a spaniel mixed with the smell of torches, laurels, incense, banners, wax candles and a garland of rose leaves crushed by a satin heel that has been laid up in camphor, perhaps Shakespeare, had he paused in the middle of writing Antony and Cleopatra — But Shakespeare did not pause. Confessing our inadequacy, then, we can but note that to Flush Italy, in these the fullest, the freest, the happiest years of his life, meant mainly a succession of smells. Love, it must be supposed, was gradually losing its appeal. Smell remained. Now that they were established in Casa Guidi again, all had their avocations. Mr. Browning wrote regularly in one room; Mrs. Browning wrote regularly in another. The baby played in the nursery. But Flush wandered off into the streets of Florence to enjoy the rapture of smell. He threaded his path through main streets and back streets, through squares and alleys, by smell. He nosed his way from smell to smell; the rough, the smooth, the dark, the golden. He went in and out, up and down, where they beat brass, where they bake bread, where the women sit combing their hair, where the bird-cages are piled high on the causeway, where the wine spills itself in dark red stains on the pavement, where leather smells and harness and garlic, where cloth is beaten, where vine leaves tremble, where men sit and drink and spit and dice — he ran in and out, always with his nose to the ground, drinking in the essence; or with his nose in the air vibrating with the aroma. He slept in this hot patch of sun — how sun made the stone reek! he sought that tunnel of shade — how acid shade made the stone smell! He devoured whole bunches of ripe grapes largely because of their purple smell; he chewed and spat out whatever tough relic of goat or macaroni the Italian housewife had thrown from the balcony — goat and macaroni were raucous smells, crimson smells. He followed the swooning sweetness of incense into the violet intricacies of dark cathedrals; and, sniffing, tried to lap the gold on the window- stained tomb. Nor was his sense of touch much less acute. He knew Florence in its marmoreal smoothness and in its gritty and cobbled roughness. Hoary folds of drapery, smooth fingers and feet of stone received the lick of his tongue, the quiver of his shivering snout. Upon the infinitely sensitive pads of his feet he took the clear stamp of proud Latin inscriptions. In short, he knew Florence as no human being has ever known it; as Ruskin never knew it or George Eliot either.

You would not search the woodside gay To pick a springtime flower When all the shuddering country groans Before the North Wind's power. Nor would you seek with greedy hand To pluck your vines in May; The wine god gives his gift of grapes When Autumn's on the way. For God has fixed the season's tasks And each receives its own: No power is free to disarray The order God has shown.

A hungry Fox saw some fine bunches of Grapes hanging from a vine that was trained along a high trellis, and did his best to reach them by jumping as high as he could into the air. But it was all in vain, for they were just out of reach: so he gave up trying, and walked away with an air of dignity and unconcern, remarking, "I thought those Grapes were ripe, but I see now they are quite sour.

Cold stabilization has these benefits, however: it gets rid of the crystals, which is nice in a cosmetic sense. It reduces the acidity slightly and softens the wine. The latter benefit is the chief one.

God wants to be as close to us as a branch is to a vine. One is an extension of the other. It’s impossible to tell where one starts and the other ends. The branch isn’t connected only at the moment of bearing fruit. The gardener doesn’t keep the branches in a box and then, on the day he wants grapes, glue them to the vine. No, the branch constantly draws nutrition from the vine. Separation means certain death.

Like a horse after running a race, or a bee after making honey, a good person doesn’t stop and look around for applause or rewards. They go on to produce another good deed, as a vine produces more grapes in season.

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice…

THE SPRING IS BEAUTIFUL in California. Valleys in which the fruit blossoms are fragrant pink and white waters in a shallow sea. Then the first tendrils of the grapes, swelling from the old gnarled vines, cascade down to cover the trunks. The full green hills are round and soft as breasts. And on the level vegetable lands are the mile-long rows of pale green lettuce and the spindly little cauliflowers, the gray-green unearthly artichoke plants.

New York state grape scientists go so far as to say that 'the site characteristics of rain fall, soil nutrients, organic matter, high lime, soil texture and pH are minor compared with soil depth, temperature and replant status.

Interestingly, vinifera is native to the same ara of southwestern Russia as the original Indo-European peoples, whose prehistoric migrations carried the Indo-European language and the vinifera grape to all parts of the ancient world.

However large earth's garden, mine's enough. One rose and the shade of a vine's enough. I don't want more wealth, I don't need more dross. The grape has its bloom and it shines enough. Why ask for the moon? The moon's in your cup, a beggar, a tramp, for whom wine's enough. Look at the stream as it winds out of sight. One glance, one glimpse of a chine's enough. Like the sun in bazaars, streaming in shafts, any slant on the grand design's enough. When you're here, my love, what more could I want? Just mentioning love in a line's enough. Heaven can wait. To have found, heaven knows, a bed and a roof so divine's enough. I've no grounds for complaint. As Hafez says, isn't a ghazal that he signs enough?

The teacher who does not learn from his students does not teach. The student who sneers at his teacher's true knowledge is like one who chooses unripe grapes and scorns the sweet fruit of the vine which has been allowed to ripen in it's own time.

Some people, when they do someone a favor, are always looking for a chance to call it in. And some aren’t, but they’re still aware of it—still regard it as a debt. But others don’t even do that. They’re like a vine that produces grapes without looking for anything in return. A horse at the end of the race . . . A dog when the hunt is over . . . A bee with its honey stored . . . And a human being after helping others. They don’t make a fuss about it. They just go on to something else, as the vine looks forward to bearing fruit again in season. We should be like that. Acting almost unconsciously. —Yes. Except conscious of it. Because it’s characteristic of social beings that they see themselves as acting socially. And expect their neighbors to see it too! That’s true. But you’re misunderstanding me. You’ll wind up like the people I mentioned before, misled by plausible reasoning. But if you make an effort to understand what I’m saying, then you won’t need to worry about neglecting your social duty.

of tall poplars. At the rear things were on even a more spacious scale than at the front. There were great stables, where a dozen grooms and boys held forth, rows of vine-clad servants' cottages, an endless and orderly array of outhouses, long grape arbors, green pastures, orchards, and berry patches. Then there was the pumping plant for the artesian well, and the big cement tank where Judge Miller's boys took their morning plunge and kept cool in the hot afternoon. And over this great demesne Buck ruled. Here

Habakkuk: Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. 3:17–18

white houses, staring white walls, staring white streets, staring tracts of arid road, staring hills from which verdure was burnt away. The only things to be seen not fixedly staring and glaring were the vines drooping under their load of grapes. These did occasionally wink a little, as the

The Fox and the Grapes ONE hot summer’s day a Fox was strolling through an orchard till he came to a bunch of Grapes just ripening on a vine which had been trained over a lofty branch. “Just the things to quench my thirst,” quoth he. Drawing back a few paces, he took a run and a jump, and just missed the bunch. Turning round again with a One, Two, Three, he jumped up, but with no greater success. Again and again he tried after the tempting morsel, but at last had to give it up, and walked away with his nose in the air, saying: “I am sure they are sour.” “IT IS EASY TO DESPISE WHAT YOU CANNOT GET.

The grapes he foraged set my teeth on edge. I want to hack through their wild vines, dissect this anger. It's a tangle: steep hill strung with old foxgrapes among the hardwood, tough enough to swing from (proto-bungee rush that's like a fit of rage, adrenalin alive inside me), or to strangle in. Vines choke.

American farmers were still trying to figure out how to make good wine from native American grapes. The difficulty had to do with the genetics of the grape itself. While the European V. vinifera enjoyed almost ten thousand years of selection by humans, who chose larger, tastier fruit and favored hermaphrodite vines over dioecious vines, very little human selection seems to have taken place in North America. Instead, the birds did it. They selectively picked blue-skinned varieties, an unattractive color for wine, because they could see them better—and they chose small fruit over large because they could eat it in one bite.

He turned to look at me straight on, and I saw a kind of purplish fire in his eyes, a hint that this whiny, plump little man was only showing me the tiniest bit of his true nature. I saw visions of grape vines choking unbelievers to death, drunken warriors insane with battle lust, sailors screaming as their hands turned to flippers, their faces elongating into dolphin snouts. I knew that if I pushed him, Mr D would show me worse things. He would plant a disease in my brain that would leave me wearing a straitjacket in a rubber room for the rest of my life. ‘Would you like to test me, child?’ he said quietly. ‘No. No, sir.

Lo, ’tis autumn; Lo, where the trees, deeper green, yellower and redder, Cool and sweeten Ohio’s villages, with leaves fluttering in the moderate wind; Where apples ripe in the orchards hang, and grapes on the trellis’d vines;* (Smell you the smell of the grapes on the vines? Smell you the buckwheat, where the bees were lately buzzing?)*

Naimy writes, ‘As a living branch of a living vine, when buried in the ground, strikes root and ultimately becomes an independent grape-bearing vine like its mother with which it remains connected, so shall Man, the living branch of the Vine Divine, when buried in the soil of its divinity, become a God, remaining permanently one with God.

When one sort of person does a good deed, they mark it down as a favor to be repaid. Another sort of person doesn’t seek a reward, but they take satisfaction in knowing that they’ve acted generously. A third sort of person doesn’t even know what they’ve done; they bear good deeds as a vine bears grapes—naturally, without thinking about it.

But it’s not unprocessed grain and grape that we find on the Communion table, it’s bread and wine. Grain and grape come from God’s good earth, but bread and wine are the result of human industry. Bread and wine come about through a cooperation of the human and the divine. And herein lies a beautiful mystery. If grain and grape made bread and wine can communicate the body and blood of Christ, this has enormous implications for all legitimate human labor and industry. The mystery of the Eucharist does nothing less than make all human labor sacred. For there to be the holy sacrament of Communion there must be grain and grape, wheat fields and vineyards, bakers and winemakers. Human labor becomes a sacrament, a farmer planting wheat, a vintner tending vines, a miller grinding wheat, a winemaker crushing grapes, a woman baking bread, a man making wine, a trucker hauling bread, a grocer selling wine. Who knows what bread or what wine might end up on the Communion table as the body and blood of Christ. This is where we discover the holy mystery that all labor necessary for human flourishing is sacred. A farmer plowing his field, a worker in a bakery, a trucker hauling goods, a grocer selling wares—all are engaged in work that is just as sacred as the priest or pastor serving Communion on Sunday. The Eucharist pulls back the curtain to reveal a sacramental world.

The Garden of Proserpine" Here, where the world is quiet; Here, where all trouble seems Dead winds' and spent waves' riot In doubtful dreams of dreams; I watch the green field growing For reaping folk and sowing, For harvest-time and mowing, A sleepy world of streams. I am tired of tears and laughter, And men that laugh and weep; Of what may come hereafter For men that sow to reap: I am weary of days and hours, Blown buds of barren flowers, Desires and dreams and powers And everything but sleep. Here life has death for neighbour, And far from eye or ear Wan waves and wet winds labour, Weak ships and spirits steer; They drive adrift, and whither They wot not who make thither; But no such winds blow hither, And no such things grow here. No growth of moor or coppice, No heather-flower or vine, But bloomless buds of poppies, Green grapes of Proserpine, Pale beds of blowing rushes Where no leaf blooms or blushes Save this whereout she crushes For dead men deadly wine. Pale, without name or number, In fruitless fields of corn, They bow themselves and slumber All night till light is born; And like a soul belated, In hell and heaven unmated, By cloud and mist abated Comes out of darkness morn. Though one were strong as seven, He too with death shall dwell, Nor wake with wings in heaven, Nor weep for pains in hell; Though one were fair as roses, His beauty clouds and closes; And well though love reposes, In the end it is not well. Pale, beyond porch and portal, Crowned with calm leaves, she stands Who gathers all things mortal With cold immortal hands; Her languid lips are sweeter Than love's who fears to greet her To men that mix and meet her From many times and lands. She waits for each and other, She waits for all men born; Forgets the earth her mother, The life of fruits and corn; And spring and seed and swallow Take wing for her and follow Where summer song rings hollow And flowers are put to scorn. There go the loves that wither, The old loves with wearier wings; And all dead years draw thither, And all disastrous things; Dead dreams of days forsaken, Blind buds that snows have shaken, Wild leaves that winds have taken, Red strays of ruined springs. We are not sure of sorrow, And joy was never sure; To-day will die to-morrow; Time stoops to no man's lure; And love, grown faint and fretful, With lips but half regretful Sighs, and with eyes forgetful Weeps that no loves endure. From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives for ever; That dead men rise up never; That even the weariest river Winds somewhere safe to sea. Then star nor sun shall waken, Nor any change of light: Nor sound of waters shaken, Nor any sound or sight: Nor wintry leaves nor vernal, Nor days nor things diurnal; Only the sleep eternal In an eternal night.

Some men, when they do you a kindness, at once demand the payment of gratitude from you; others are more modest than this. However, they remember the favor, and look upon you as their debtor in a manner. A third sort shall scarce know what they have done. These are much like a vine, which is satisfied by being fruitful in its kind, and bears a bunch of grapes without expecting any thanks for it. A fleet horse or greyhound do not make a noise when they have done well, nor a bee neither when she has made a little honey. And thus a man that has done a kindness never proclaims it, but does another as soon as he can, just like a vine that bears again the next season. Now we should imitate those who are so obliging as hardly to reflect on their beneficence” (v. 6).

Some men, when they do you a kindness, at once demand the payment of gratitude from you; others are more modest than this. However, they remember the favour, and look upon you as their debtor in a manner. A third sort shall scarce know what they have done. These are much like a vine, which is satisfied by being fruitful in its kind, and bears a bunch of grapes without expecting any thanks for it. A fleet horse or greyhound do not make a noise when they have done well, nor a bee neither when she has made a little honey. And thus a man that has done a kindness never proclaims it, but does another as soon as he can, just like a vine that bears again the next season. Now we should imitate those who are so obliging as hardly to reflect on their beneficence (v. 6).

Some people, when they do someone a favor, are always looking for a chance to call it in. And some aren’t, but they’re still aware of it—still regard it as a debt. But others don’t even do that. They’re like a vine that produces grapes without looking for anything in return… after helping others… They just go on to something else… We should be like that. —Marcus Aurelius, Roman emperor

As he lifted the leather-bound cover, the musty smell of paper rose up. He turned the first mottled leaf and looked down at an elaborately drawn image. A brimming goblet was decorated with curling vines and bunches of grapes. But instead of wine or water, the cup was filled with words. John stared at the alien symbols. He could not read. Around the goblet a strange garden grew. Honeycombs dripped and flowers like crocuses sprouted among thick-trunked trees. Vines draped themselves about their branches which bristled with leaves and bent under heavy bunches of fruit. In the far background John spied a roof with a tall chimney. His mother settled beside him. 'Palm trees...' she said. 'These are dates. Honey came from the hives and saffron came from these flowers. Grapes swelled on the vine...

Because the grape was proudly multipurpose, the shelf life it had to offer the ancient world was practically without rival. Grapes could be eaten fresh, straight from the vine. Dried, they were renamed raisins, and in the Bible, they were eaten plain or baked into cakes. Pressed, the grapes produced fresh juice, or far more significantly, they could be utterly transformed, possessing new properties and chemistry, into vinegars and wines.

Last weekend, grandad and I sat on the porch in silence at sunset. We admired the grapes hanging on the vines. Time passed and it did not matter. That moment was precious, that moment was to be cherished. That moment was a healer. That moment was rich, comfortable and words were unneeded. We had each other sitting side by side and the luxury of a moment lived in its full presence. That is all that mattered. The best things in life are really free.

Humans! They lived in a world where the grass continued to be green and the sun rose every day and flowers regularly turned into fruit, and what impressed them? Weeping statues. And wine made out of water! A mere quantum-mechanistic tunnel effect, that’d happen anyway if you were prepared to wait zillions of years. As if the turning of sunlight into wine, by means of vines and grapes and time and enzymes, wasn’t a thousand times more impressive and happened all the time…

It's possible to make one's own grape pest disease culture by looking for sick or dead caterpillars. If sick, they will lose color and move slowly, if at all. At death, they often hang limp and darkened from a leaf by a spot of "glue." Several of these are all you need to treat an acre of vines. Whiz them in a blender with a quart of water, strain, and dilute to spray your vines. Use right away, as this mixture will start to putrefy after just twelve hours. It's a bit grisly, but very cheap and very effective. Just don't forget to clean the blender

Already it is twilight down in the Laredito. Bats fly forth from their roostings in courthouse and tower and circle the quarter. The air is full of the smell of burning charcoal. Children and dogs squat by the mud stoops and gamecocks flap and settle in the branches of the fruit trees. They go afoot, these comrades, down along a bare adobe wall. Band music carries dimly from the square. They pass a watercart in the street and they pass a hole in the wall where by the light of a small forgefire an old man beats out shapes of metal. They pass in a doorway a young girl whose beauty becomes the flowers about. They arrive at last before a wooden door. It is hinged into a larger door or gate and all must step over the foot-high sill where a thousand boots have scuffled away the wood, where fools in their hundreds have tripped or fallen or tottered drunkenly into the street. They pass along a ramada in a courtyard by an old grape arbor where small fowl nod in the dusk among the gnarled and barren vines and they enter a cantina where the lamps are lit and they cross stooping under a low beam to a bar and belly up one two three. There is an old disordered Mennonite in this place and he turns to study them. A thin man in a leather weskit, a black and straightbrim hat set square on his head, a thin rim of whiskers. The recruits order glasses of whiskey and drink them down and order more. There are monte games at tables by the wall and there are whores at another table who look the recruits over. The recruits stand sideways along the bar with their thumbs in their belts and watch the room. They talk among themselves of the expedition in loud voices and the old Mennonite shakes a rueful head and sips his drink and mutters. They'll stop you at the river, he says. The second corporal looks past his comrades. Are you talking to me? At the river. Be told. They'll jail you to a man. Who will? The United States Army. General Worth. They hell they will. Pray that they will. He looks at his comrades. He leans toward the Mennonite. What does that mean, old man? Do ye cross that river with yon filibuster armed ye'll not cross it back. Don't aim to cross it back. We goin to Sonora. What's it to you, old man? The Mennonite watches the enshadowed dark before them as it is reflected to him in the mirror over the bar. He turns to them. His eyes are wet, he speaks slowly. The wrath of God lies sleeping. It was hid a million years before men were and only men have power to wake it. Hell aint half full. Hear me. Ye carry war of a madman's making into a foreign land. Ye'll wake more than the dogs. But they berated the old man and swore at him until he moved off down the bar muttering, and how else could it be? How these things end. In confusion and curses and blood. They drank on and the wind blew in the streets and the stars that had been overhead lay low in the west and these young men fell afoul of others and words were said that could not be put right again and in the dawn the kid and the second corporal knelt over the boy from Missouri who had been named Earl and they spoke his name but he never spoke back. He lay on his side in the dust of the courtyard. The men were gone, the whores were gone. An old man swept the clay floor within the cantina. The boy lay with his skull broken in a pool of blood, none knew by whom. A third one came to be with them in the courtyard. It was the Mennonite. A warm wind was blowing and the east held a gray light. The fowls roosting among the grapevines had begun to stir and call. There is no such joy in the tavern as upon the road thereto, said the Mennonite. He had been holding his hat in his hands and now he set it upon his head again and turned and went out the gate.

One man, when he has done a service to another, is ready to set it down to his account as a favor conferred. Another is not ready to do this, but still in his own mind he thinks of the man as his debtor, and he knows what he has done. A third in a manner does not even know what he has done, but he is like a vine which has produced grapes, and seeks for nothing more after it has once produced its proper fruit. As a horse when he has run, a dog when he has tackled the game, a bee when it has made the honey, so a man when he has done a good act does not call out for others to come and see, but he goes on to another act, as a vine goes on to produce again the grapes in season.—Must a man then be one of these, who in a manner act thus without observing it?—Yes.—But this very thing is necessary, the observation of what a man is doing: for, it may be said, it is characteristic of the social animal to perceive that he is working in a social manner, and indeed to wish that his social partner also should perceive it.—It is true that thou sayest, but thou dost not rightly understand what is now said: and for this reason thou wilt become one of those of whom I spoke before, for even they are misled by a certain show of reason. But if thou wilt choose to understand the meaning of what is said, do not fear that for this reason thou wilt omit any social act.

A Magnum Paucity by Stewart Stafford Build the nation's mausoleum, Light the people's funeral pyre, For Hibernia's sons and daughters, In genocide to expire. Romantic Ireland has no grave, It died foraging at the roadside for bites, Or on a coffin ship out of reach of the New World, An empire's boot on the throat for last rites. Did you know your identity all along? Or find it struggling and aghast? Old Eireann was the first expendable colony, And egregiously, not Britannia's last. Constricting stomachs do not growl patriotic oaths, Freedom is a stranger to a starved mind, Force-feed our children grapes of wrath, With liberation dead on the vine. © Stewart Stafford, 2022. All rights reserved.

One sort of person, when he has done a kindness to another, is quick to chalk up the return due to him. A second is not so quick in that way, but even so he privately thinks of the other as his debtor, and is well aware of what he has done. A third sort is in a way not even conscious of his action, but is like the vine which has produced grapes and look for nothing else once it has borne its own fruit. A horse that has raced, a dog that has tracked, a bee that has made honey, and a man that has done good- none of these knows what they have done but they pass on to the next action, just as the vine passes on to bear grapes again in due season. So you ought to be one of those who, in a sense, are unconscious of the good they do. p37

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent. Then, when the mellowing years have made thee man, no more shall mariner sail, nor pine-tree bark ply traffic on the sea, but every land shall all things bear alike: the glebe no more shall feel the harrow's grip, nor vine the hook; the sturdy ploughman shall loose yoke from steer, nor wool with varying colours learn to lie; but in the meadows shall the ram himself, now with soft flush of purple, now with tint of yellow saffron, teach his fleece to shine.

Someone has described a drinking fountain in Germany, where, every morning or noon, the villagers throng to enjoy the flowing water as it pours through numerous statues, the figures representing all the forms of human life. The farmer drinks from the fountain adorned with figures of waving grain, from which are traced the words, "I am the bread of life" (John 6:35). The shepherd comes up and drinks from the outstretched hands of a shepherd holding a lamb in his bosom, and exclaims, "I am the good shepherd" (John 10:11). The traveler sees a guide holding a lamp in his hand, as he cries, "I am the light of the world" (John 8:12). The gardener drinks from a fountain where the waters seem to be crushed from the clusters of the grapes that hang above it in the stone, almost hiding the letters, "I am the true vine" (John 15:1).

Sleeping Wrestler You are a murderer No you are not, but really a wrestler Either way it's just the same For from the ring of your entangled body Clean as leather, lustful as a lily Will nail me down On your stout neck like a column, like a pillar of tendons The thoughtful forehead (In fact, it's thinking nothing) When the forehead slowly moves and closes the heavy eyelids Inside, a dark forest awakens A forest of red parrots Seven almonds and grape leaves At the end of the forest a vine Covers the house where two boys Lie in each others arms: I'm one of them, you the other In the house, melancholy and terrible anxiety Outside the keyhole, a sunset Dyed with the blood of the beautiful bullfighter Escamillo Scorched by the sunset, headlong, headfirst Falling, falling, a gymnast If you're going to open your eyes, nows the time, wrestler

The Stranger within my gate, He may be true or kind, But he does not talk my talk-- I cannot feel his mind. I see the face and the eyes and the mouth, But not the soul behind. The men of my own stock, They may do ill or well, But they tell the lies I am wanted to, They are used to the lies I tell; And we do not need interpreters When we go to buy or sell. The Stranger within my gates, He may be evil or good, But I cannot tell what powers control-- What reasons sway his mood; Nor when the Gods of his far-off land Shall repossess his blood. The men of my own stock, Bitter bad they may be, But, at least, they hear the things I hear, And see the things I see; And whatever I think of them and their likes They think of the likes of me. This was my father's belief And this is also mine: Let the corn be all one sheaf-- And the grapes be all one vine, Ere our children's teeth are set on edge By bitter bread and wine.

Some people, when they do someone a favor, are always looking for a chance to call it in. And some aren’t, but they’re still aware of it—still regard it as a debt. But others don’t even do that. They’re like a vine that produces grapes without looking for anything in return. A horse at the end of the race … A dog when the hunt is over … A bee with its honey stored … And a human being after helping others. They don’t make a fuss about it. They just go on to something else, as the vine looks forward to bearing fruit again in season. We should be like that. Acting almost unconsciously. —Yes. Except conscious of it. Because it’s characteristic of social beings that they see themselves as acting socially. And expect their neighbors to see it too! That’s true. But you’re misunderstanding me. You’ll wind up like the people I mentioned before, misled by plausible reasoning. But if you make an effort to understand what I’m saying, then you won’t need to worry about neglecting your social duty.

If ever, my dear Hawthorne, in the eternal times that are to come, you and I shall sit down in Paradise, in some little shady corner by ourselves; and if we shall by any means be able to smuggle a basket of champagne there (I won't believe in a Temperance Heaven), and if we shall then cross our celestial legs in the celestial grass that is forever tropical, and strike our glasses and our heads together, till both musically ring in concert,—then, O my dear fellow-mortal, how shall we pleasantly discourse of all the things manifold which now so distress us,—when all the earth shall be but a reminiscence, yea, its final dissolution an antiquity. Then shall songs be composed as when wars are over; humorous, comic songs,—“Oh, when I lived in that queer little hole called the world,” or, “Oh, when I toiled and sweated below,” or, “Oh, when I knocked and was knocked in the fight”—yes, let us look forward to such things. Let us swear that, though now we sweat, yet it is because of the dry heat which is indispensable to the nourishment of the vine which is to bear the grapes that are to give us the champagne hereafter.

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent. Then, when the mellowing years have made thee man, no more shall mariner sail, nor pine-tree bark ply traffic on the sea, but every land shall all things bear alike: the glebe no more shall feel the harrow's grip, nor vine the hook; the sturdy ploughman shall loose yoke from steer, nor wool with varying colours learn to lie; but in the meadows shall the ram himself, now with soft flush of purple, now with tint of yellow saffron, teach his fleece to shine. While clothed in natural scarlet graze the lambs.

Ghost House I dwell in a lonely house I know That vanished many a summer ago, And left no trace but the cellar walls, And a cellar in which the daylight falls, And the purple-stemmed wild raspberries grow. O’er ruined fences the grape-vines shield The woods come back to the mowing field; The orchard tree has grown one copse Of new wood and old where the woodpecker chops; The footpath down to the well is healed. I dwell with a strangely aching heart In that vanished abode there far apart On that disused and forgotten road That has no dust-bath now for the toad. Night comes; the black bats tumble and dart; The whippoorwill is coming to shout And hush and cluck and flutter about; I hear him begin far enough away Full many a time to say his say Before he arrives to say it out. It is under the small, dim, summer star. I know not who these mute folk are Who share the unlit place with me- Those stones out under the low-limbed tree Doubtless bear names that the mosses mar. They are tireless folk, but slow and sad, Though two, close-keeping, are lass and lad- With none among them that ever sings, And yet, in view of how many things, As sweet companions as might be had.

The Food Hall is a feast. For the eyes. For the tongue. For the mind. It is vast as desire, an ocean of food. Its edges a horizon you could approach for all eternity and never actually reach. It's also really freaking fun. There are groves of sun-ripe fruit, air thick with the scent of peaches and plums, lemons and limes, deep-jungle soursop, grapes on the vine, pitaya and stink nut and green mangosteen, pomegranates descended from Persephone's own pips. There are city-sized mazes of street meat, umami smoke rising in columns, the sizzle of griddles and grills caramelizing everything from anticucho to bún chả, lamb gyro to pani câ mèusa, dodo wing to Tyrannosaurus thigh. There are islands of cheese--- actual islands--- afloat in whey, burrata barges shuttling souls through a paneer pass to an ivory ibérico coast, an isthmus of ricotta connecting it back to a Muenster mainland. In the Food Hall, the world is an oyster! A Kushimoto white as sky, an undiscovered varietal untouched by human hands. A bowl of cherries! Amarainier, Montmorello, cross-bred juices sluicing down your chin. A box of chocolates! Clustered coconut, stickjaw caramel, a heart-shaped Whitman Sampler Wonka Wonderball Surprise.

He discovered another bell, huge as well, but not plain and bare. Its metal sides were covered in scenes, bas-reliefs spreading their greenish lace over the bronze dress. Its casting mould must have been as complicated as the plate for an etching. From a distance Borluut could make out figures, hazy scenes, but the bell was too high above to make out precisely what they represented. Seized with curiosity, he found a pair of stepladders and climbed up until he was close to them. The bronze was a wild orgy, a drunken, obscene carnival; naked satyrs and women were swirling round the bell, its curve giving movement to their saraband. At intervals couples had tumbled to the ground, piling up, body against body, mouth to mouth, flesh mingling in the fury of desire. The bronze picked out, emphasized the details... The vine of sin with its feverish fancies, clinging, thrusting up, falling back down the sides - and the breasts plundered like bunches of grapes! Here and there, away from the rest, on a curve of the bell far from the stampede of the dance, were lovers silently enjoying their love like a fruit. They looked as if they were each, through the other, discovering their naked flesh, which was not yet ripe for sensual pleasure. The idyllic retreats apart, Sex was everywhere triumphant, howling cynical.

It was a gorgeous evening, with a breeze shimmering through the trees, people strolling hand in hand through the quaint streets and the plaza. The shops, bistros and restaurants were abuzz with patrons. She showed him where the farmer's market took place every Saturday, and pointed out her favorite spots- the town library, a tasting room co-op run by the area vintners, the Brew Ha-Ha and the Rose, a vintage community theater. On a night like this, she took a special pride in Archangel, with its cheerful spirit and colorful sights. She refused to let the Calvin sighting drag her down. He had ruined many things for her, but he was not going to ruin the way she felt about her hometown. After some deliberation, she chose Andaluz, her favorite spot for Spanish-style wines and tapas. The bar spilled out onto the sidewalk, brightened by twinkling lights strung under the big canvas umbrellas. The tables were small, encouraging quiet intimacy and insuring that their knees would bump as they scooted their chairs close. She ordered a carafe of local Mataro, a deep, strong red from some of the oldest vines in the county, and a plancha of tapas- deviled dates, warm, marinated olives, a spicy seared tuna with smoked paprika. Across the way in the plaza garden, the musician strummed a few chords on his guitar. The food was delicious, the wine even better, as elemental and earthy as the wild hills where the grapes grew. They finished with sips of chocolate-infused port and cinnamon churros. The guitar player was singing "The Keeper," his gentle voice seeming to float with the breeze.

The decay spreads over the State, and the sweet smell is a great sorrow on the land. Men who can graft the trees and make the seed fertile and big can find no way to let the hungry people eat their produce. Men who have created new fruits in the world cannot create a system whereby their fruits may be eaten. And the failure hangs over the State like a great sorrow. The works of the roots of the vines, of the trees, must be destroyed to keep up the price, and this is the saddest, bitterest thing of all. Carloads of oranges dumped on the ground. The people came for miles to take the fruit, but this could not be. How would they buy oranges at twenty cents a dozen if they could drive out and pick them up? And men with hoses squirt kerosene on the oranges, and they are angry at the crime, angry at the people who have come to take the fruit. A million people hungry, needing the fruit—and kerosene sprayed over the golden mountains. And the smell of rot fills the country. Burn coffee for fuel in the ships. Burn corn to keep warm, it makes a hot fire. Dump potatoes in the rivers and place guards along the banks to keep the hungry people from fishing them out. Slaughter the pigs and bury them, and let the putrescence drip down into the earth. There is a crime here that goes beyond denunciation. There is a sorrow here that weeping cannot symbolize. There is a failure here that topples all our success. The fertile earth, the straight tree rows, the sturdy trunks, and the ripe fruit. And children dying of pellagra must die because a profit cannot be taken from an orange. And coroners must fill in the certificate—died of malnutrition—because the food must rot, must be forced to rot. The people come with nets to fish for potatoes in the river, and the guards hold them back; they come in rattling cars to get the dumped oranges, but the kerosene is sprayed. And they stand still and watch the potatoes float by, listen to the screaming pigs being killed in a ditch and covered with quick-lime, watch the mountains of oranges slop down to a putrefying ooze; and in the eyes of the people there is the failure; and in the eyes of the hungry there is a growing wrath. In the souls of the people the grapes of wrath are filling and growing heavy, growing heavy for the vintage.

There is no fault that can’t be corrected [in natural wine] with one powder or another; no feature that can’t be engineered from a bottle, box, or bag. Wine too tannic? Fine it with Ovo-Pure (powdered egg whites), isinglass (granulate from fish bladders), gelatin (often derived from cow bones and pigskins), or if it’s a white, strip out pesky proteins that cause haziness with Puri-Bent (bentonite clay, the ingredient in kitty litter). Not tannic enough? Replace $1,000 barrels with a bag of oak chips (small wood nuggets toasted for flavor), “tank planks” (long oak staves), oak dust (what it sounds like), or a few drops of liquid oak tannin (pick between “mocha” and “vanilla”). Or simulate the texture of barrel-aged wines with powdered tannin, then double what you charge. (““Typically, the $8 to $12 bottle can be brought up to $15 to $20 per bottle because it gives you more of a barrel quality. . . . You’re dressing it up,” a sales rep explained.) Wine too thin? Build fullness in the mouth with gum arabic (an ingredient also found in frosting and watercolor paint). Too frothy? Add a few drops of antifoaming agent (food-grade silicone oil). Cut acidity with potassium carbonate (a white salt) or calcium carbonate (chalk). Crank it up again with a bag of tartaric acid (aka cream of tartar). Increase alcohol by mixing the pressed grape must with sugary grape concentrate, or just add sugar. Decrease alcohol with ConeTech’s spinning cone, or Vinovation’s reverse-osmosis machine, or water. Fake an aged Bordeaux with Lesaffre’s yeast and yeast derivative. Boost “fresh butter” and “honey” aromas by ordering the CY3079 designer yeast from a catalog, or go for “cherry-cola” with the Rhône 2226. Or just ask the “Yeast Whisperer,” a man with thick sideburns at the Lallemand stand, for the best yeast to meet your “stylistic goals.” (For a Sauvignon Blanc with citrus aromas, use the Uvaferm SVG. For pear and melon, do Lalvin Ba11. For passion fruit, add Vitilevure Elixir.) Kill off microbes with Velcorin (just be careful, because it’s toxic). And preserve the whole thing with sulfur dioxide. When it’s all over, if you still don’t like the wine, just add a few drops of Mega Purple—thick grape-juice concentrate that’s been called a “magical potion.” It can plump up a wine, make it sweeter on the finish, add richer color, cover up greenness, mask the horsey stink of Brett, and make fruit flavors pop. No one will admit to using it, but it ends up in an estimated 25 million bottles of red each year. “Virtually everyone is using it,” the president of a Monterey County winery confided to Wines and Vines magazine. “In just about every wine up to $20 a bottle anyway, but maybe not as much over that.

Land and Sea The brilliant colors are the first thing that strike a visitor to the Greek Isles. From the stunning azure waters and blindingly white houses to the deep green-black of cypresses and the sky-blue domes of a thousand churches, saturated hues dominate the landscape. A strong, constant sun brings out all of nature’s colors with great intensity. Basking in sunshine, the Greek Isles enjoy a year-round temperate climate. Lemons grow to the size of grapefruits and grapes hang in heavy clusters from the vines of arbors that shade tables outside the tavernas. The silver leaves of olive trees shiver in the least sea breezes. The Greek Isles boast some of the most spectacular and diverse geography on Earth. From natural hot springs to arcs of soft-sand beaches and secret valleys, the scenery is characterized by dramatic beauty. Volcanic formations send craggy cliffsides plummeting to the sea, cause lone rock formations to emerge from blue waters, and carve beaches of black pebbles. In the Valley of the Butterflies on Rhodes, thousands of radiant winged creatures blanket the sky in summer. Crete’s Samaria Gorge is the longest in Europe, a magnificent natural wonder rife with local flora and fauna. Corfu bursts with lush greenery and wildflowers, nurtured by heavy rainfall and a sultry sun. The mountain ranges, gorges, and riverbeds on Andros recall the mainland more than the islands. Both golden beaches and rocky countrysides make Mykonos distinctive. Around Mount Olympus, in central Cyprus, timeless villages emerge from the morning mist of craggy peaks and scrub vegetation. On Evia and Ikaria, natural hot springs draw those seeking the therapeutic power of healing waters. Caves abound in the Greek Isles; there are some three thousand on Crete alone. The Minoans gathered to worship their gods in the shallow caves that pepper the remotest hilltops and mountain ranges. A cave near the town of Amnissos, a shrine to Eileithyia, goddess of childbirth, once revealed a treasure trove of small idols dedicated to her. Some caves were later transformed into monasteries. On the islands of Halki and Cyprus, wall paintings on the interiors of such natural monasteries survive from the Middle Ages. Above ground, trees and other flora abound on the islands in a stunning variety. ON Crete, a veritable forest of palm trees shades the beaches at Vai and Preveli, while the high, desolate plateaus of the interior gleam in the sunlight. Forest meets sea on the island of Poros, and on Thasos, many species of pine coexist. Cedars, cypress, oak, and chestnut trees blanket the mountainous interiors of Crete, Cyprus, and other large islands. Rhodes overflows with wildflowers during the summer months. Even a single island can be home to disparate natural wonders. Amorgos’ steep, rocky coastline gives way to tranquil bays. The scenery of Crete--the largest of the Greek Isles--ranges from majestic mountains and barren plateaus to expansive coves, fertile valleys, and wooded thickets.

It is late, for the harvest is in. Before, we hoped that the full vines would bring a plenitude of fine grapes, but the clusters are slow to ripen and the landlords picked unripe bunches from the branch. We have many grapes now—green and sour.

Goatherd, when you turn the corner by the oaks you'll see a freshly carved statue in fig wood. The bark is not peeled off. It is legless, earless, but strongly equipped with a dynamic phallus to perform the labor of Aphrodite. A holy hedge runs around the precinct where a perennial brook spills down from upper rocks and feeds a luxuriance of bay, myrtle and fragrant cypress trees. A grape vine pours its tendrils along a branch, and spring blackbirds echo in pure transparency of sound to high nightingales who echo back with pungent honey. Come, sit down, and beg Priapos to end my love for Daphnis. Butcher a young goat in sacrifice. If he will not, I make three vows: I will slay a young cow, a shaggy goat and a darling lamb I am raising. May God hear you and assent.

He took her hand out of gentlemanly habit, and they walked out of her driveway and started their stroll in a row of garlic, the pungent scent filling the air. Grape vines contrasted with nascent strawberry plants, which would probably be ready to harvest this spring. This farm was massive. Normally, Enrique loved staring out at the ocean from his home in La Jolla, but the view of all these plants as far as his eyes could see almost seemed better. The round artichoke globes reminded him of the undulating waves in the ocean. Wind blew the leaves of the garlic plants, which varied in size. And all this magnificent greenery fed people throughout California.

Christians are the branches, the ones who bear the grapes and thus the most visible producers in the grape-growing operation. But the branches cannot produce grapes on their own. If they are cut off the vine, they are useless. And they must be pruned every spring and protected from predators.

My square-lined writing paper has not changed; the grape vines run in the same lines below the plunging hills.

only the vines which suffer produce truly sublime grapes. They have to be thirsty and cold and stressed and challenged to survive. This makes their roots grow deep and explore places where the coddled vines’ roots never reach.

Humans! They lived in a world where the grass continued to be green and the sun rose every day and flowers regularly turned into fruit, and what impressed them? Weeping statues. And wine made out of water! A mere quantum-mechanistic tunnel effect, that’d happen anyway if you were prepared to wait zillions of years. As if the turning of sunlight into wine, by means of vines and grapes and time and enzymes, wasn’t a thousand times more impressive and happened all the time . . .

Where is the wine that ever forged its glass? None ever, oh, none ever, For garnet contradiction holds it fast. The cup is but a spill belied, And wine englassed is flow denied. Where is the glass that ever made man fall? None ever, oh, none ever, For trampled grape, disordered dream, and all, Drain down his throat like whispered lies, The glass left empty as his eyes. Where is the poison that was in the wine? Forever, oh, forever It claims his veins to be its vine, Its fruit cold stones, its scent stopped breath, For wine’s true form wreathes through his death.

The vine needs to suffer. Going down into this earth-fighting to survive among the stones, among the lime rock—this is what gives it its aroma. Its taste. Its unique character. These grapes will create a wine few other vineyards can compare with not because their life was easy, but because they had to struggle to survive.” I grew still. “The vine needs to suffer?” “To be at its best, it needs to suffer, yes. And fight.” “I’m sorry for it, then. No creature should have to bear pain.” “Pain is part of this life. No one can escape suffering. Not the vine, nor we humans, as you well know, my lady. But what if we are like the vine and that affliction only makes us better?” Bardia

I wanted to fuck her outside in the rain, in the dirt, with the grape vines all around us, her silken hair spread out like roots on the ground while I coated her in my come.

Today I begin a new life. Today I shed my old skin which hath, too long, suffered the bruises of failure and the wounds of mediocrity. Today I am born anew and my birthplace is a vineyard where there is fruit for all. Today I will pluck grapes of wisdom from the tallest and fullest vines in the vineyard, for these were planted by the wisest of my profession who have come before me, generation upon generation. Today I will savor the taste of grapes from these vines and verily I will swallow the seed of success buried in each and new life will sprout within me. The career I have chosen is laden with opportunity yet it is fraught with heartbreak and despair and the bodies of those who have failed, were they piled one atop another, would cast a shadow down upon all the pyramids of the earth. Yet I will not fail, as the others, for in my hands I now hold the charts which will guide me through perilous waters to shores which only yesterday seemed but a dream. Failure no longer will be my payment for struggle. Just as nature made no provision for my body to tolerate pain neither has it made any provision for my life to suffer failure. Failure, like pain, is alien to my life. In the past I accepted it as I accepted pain. Now I reject it and I am prepared for wisdom and principles which will guide me out of the shadows into the sunlight of wealth, position, and happiness far beyond my most extravagant dreams until even the golden apples in the Garden of Hesperides will seem no more than my just reward. Time teaches all things to him who lives forever but I have not the luxury of eternity. Yet, within my allotted time I must practice the art of patience for nature acts never in haste. To create the olive, king of all trees, a hundred years is required. An onion plant is old in nine weeks. I have lived as an onion plant.

us. And why must vines be pruned, my friend?” I considered his question. Surely there was a trap set for me. “First, the dead canes must be cut off in this season when the vine is sleeping. This season … you see the workers there … the pruning is severe. Down to the trunk of the vine. Dead canes will not bear fruit and so must be cut off first. In another month or so, depending on the weather, there will be bud break. The vine will produce new, healthy shoots. New growth will bear fruit.” Jesus asked, as though he did not know, “Is the job of the vinedresser finished when he cuts away these dead branches?” “Well … no. Through the growing season, we train the branches. Set them in the best position to expose fruit to the sun. Thin the leaves that block the sun from the berries; break off clusters that will never ripen evenly. They only steal the life of the vine from the good clusters. The vinedresser cuts away excess foliage to concentrate the life of the vine into the best berries that will make the finest quality wine. The vine can’t nourish the new growth properly … the quality of the grapes is not as good

EXCESS CROPS FOR OTHERS. [Deut. 24:19–22] When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for the foreigner, the fatherless and the widow, so that the LORD your God may bless you in all the work of your hands. When you beat the olives from your trees, do not go over the branches a second time. Leave what remains for the foreigner, the fatherless and the widow. When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the foreigner, the fatherless and the widow. Remember that you were slaves in Egypt. That is why I command you to do this.

Like grapes on a vine He popped parts of me into his mouth One by one Savouring every bite Until there was nothing left of me to swallow

Around 1870, the archaeologist E. H. Palmer began to map the thousands of intentionally shaped mounds of cobbles where grapes once grew—the enigmatic tuleilat el-anab.17 They were moisture catchers, agrohydrological structures that were engineered to condense, capture, and deliver fog and dew to fuel the growth of the vines, wheat, and fruit trees.

SECOND PARAGRAPH: O my conceited soul! You resemble a grape-vine. Do not become proud! The vine itself did not attach the bunches of grapes; someone else attached them.

Istanbul and find some way of getting to Balikesir. I would work my way through the city–the present population is 30,000–until I found the house Kitty’s grandmother had described to me. Her description was almost, but not quite, as good as a photograph. A very large house, three stories tall, on an elevation not far from the railroad station, and blessed with that extraordinary porch. There could not be too many houses of that description in Balikesir. If I found the house, I would have to investigate to see if the porch was still intact, then provide myself with an elementary metals detector and determine if there was anything inside. And, if the gold was there, then it would be simply a matter of digging it out and taking it away. A difficult matter, no doubt, but one that could be puzzled out later. It struck me as very likely that the gold was no longer there or had not been there in the first place. Still, one does not conclude that the grapes are sour without even attempting to see if the vine is within reach. Three million dollars–

By the first week of August—within a week or so of the wreck—Sir George “squared out a garden” where he planted muskmelons, peas, onions, radish, lettuce, and other herbs and good English plants.21 In ten days the seeds, carried as cargo on the Sea Venture, had sprouted and pushed their way above ground. The island’s birds made quick work of the sprouts, though, and none of the plants matured. Somers had no better luck with several sugarcane sprouts he planted in the garden area near the little gathering of thatched huts; they were almost immediately rooted up and eaten by the island’s wild hogs. Despite these early disappointments, Somers and the other survivors thought that the Bermudas would prove to be a likely place for English settlers to grow the lemons, oranges, sugarcane, and even grape vines that thrived in some of the Spanish islands of the Caribbean. In fact, as fertile as the Bermudas appeared to the survivors, the island chain’s soil and subtropical climate were ill suited to producing most crops. Still, the survivors found plenty of food and lush surroundings and mostly pleasant weather and ready shelter.

The others climbed into the back of the truck with the pitchforks and the pinestraw, leaving Stacy all alone in the front with the man. She sat as close to the door as she could and held the handle tight in case she had to jump out or something. Suspiciously, she looked at the big paper bag on the seat between them. The man, still frowning, put the truck into gear. With a jolt, they started off. Before they had gone very far he slammed on the brakes, throwing them all forward. He doesn’t even have seatbelts, Stacy thought. But how can you think of dumb things like that when you’re about to die? “Sorry,” he said gruffly. “I forgot. I’ve got to make one stop before we go to the dairy barns.” Throwing the truck into reverse, he backed up a few yards to a narrow road that led into the woods. A small sign that read “Private! Closed to the Public” was posted by the side of the road. Oh dear, Stacy thought, we’re doomed now. How many times did Mom ever tell me never to get into a car with a stranger? And now I’ve gone and done that and here we are heading down an off-limits road into the woods. She had a cold chill, and this time it wasn’t from her wet clothes. They bounced down the rutted road. In the mirror outside her window, she could see the kids hanging on to the side of the truck for dear life. The arms of the low pines brushed the roof of the truck with a skeletal scraping down. At least they came to an opening. Before her Stacy could see rows and rows of vines. “Vineyards,” she whispered to herself. Suddenly, the man slammed on his brakes. The truck jarred to a stop. Without a word he threw open the door and climbed out. Now we’re in for it, thought Stacy. I just know he’s coming around this side to get me. She squeezed her eyes shut tight. Over the idling hum of the motor she could hear him walking. Then there was a squeal from the kids in the back of the truck. Oh, my goodness, she thought, squinching her eyes tighter and tighter until they hurt. What is he doing to them? In a moment he slung the door of the truck open. In spite of herself she turned and looked at him. He had a big grin on his face. And his shirt was covered with a big purple stain. Blood! “Your shirt,” she stuttered, pointing a quivery finger toward him. He laughed. “Juice,” he said. “Juice from the grapes.” Stacy sniffed. Sure enough it did smell like grape juice. She got up the nerve to look in the rearview mirror. The kid’s heads bobbed in the back. Slowly she ungripped her hand from the door handle. The man waved an arm towards the vineyards. “We grow grapes for wine here. It’s just another way to use the land like Mr. Vanderbilt thought you should.” Stacy just stared at his shirt again and said, “Oh.

it was as if he had swung outward at the end of a grape vine, over a ravine, and at the top of the swing had been caught in a prolonged instant of mesmerized gravity, weightless in time.

The oldest vine in the world, planted more than four centuries ago and still producing grapes and wine, is the Stara Trta (Old Vine) in Maribor.

The rolling hills we traveled through were lined with rows of crisscrossed crops- apple and pear trees, vines of grapes, and maize- creating bafflingly precise geometries. In the forested areas, the branches on the trees drooped lugubriously like the long sleeves of Druid priests. Jonathan pointed to the curved roads that cut through the hillsides and valleys. "Forged by Romans, Mina!" he said. "So many civilizations have come and gone on this land- Celts, Romans, Normans, Mongols, French. Who knows how many more?

In the wake of the storm, sunset lay in a pink-and-amber swath over the rolling landscape, the trees in the orchard casting elongated shadows on the hillside. To the other side of the slope were Dominic's vineyards. The vines were heavy with fruit, the dense bunches of grapes nearly black in the deepening light. They held hands like a couple of teenagers. It felt ridiculously good to hold hands with this man. His touch was both safe and sexy at once. He walked with her through the vineyards, pointing out the different grape varieties, planting dates, grafting techniques. And always, like a song playing in the background, was the sense that they were moving together toward something, and she was scared and eager all at once.

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the LORD, I will be joyful in God my Savior. HABAKKUK 3 : 17 – 18

A grape may become a raisin, and taste the sweeter for it, but even a raisin rot on the vine, if you do nothing for it.

A grape may be a raisin, and taste the sweeter for it, but even a raisin will rot on the vine, if you do nothing for it.

From vine to finish. A single grape the start of it, this unlabeled bottle right here in my hand the end of it, the eight hundred grapes inside.

One man, when he has done a service to another, is ready to set it down to his account as a favour conferred. Another is not ready to do this, but still in his own mind he thinks of the man as his debtor, and he knows what he has done. A third in a manner does not even know what he has done, but he is like a vine which has produced grapes, and seeks for nothing more after it has once produced its proper fruit. As a horse when he has run, a dog when he has tracked the game, a bee when it has made the honey, so a man when he has done a good act, does not call out for others to come and see, but he goes on to another act, as a vine goes on to produce again the grapes in season.—Must

Of course, but the truth is that only the vines which suffer produce truly sublime grapes. They have to be thirsty and cold and stressed and challenged to survive. This makes their roots grow deep and explore places where the coddled vines never reach.

My soul has tasted of the grapes, And now it longs to go Where my dear Lord His vineyard keeps And all the clusters grow. "Upon the true and living vine, My famish'd soul would feast, And banquet on the fruit divine, An everlasting guest.

High yields do not in themselves imply lower quality: the balance of the vine is the crucial point. Casablanca’s

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the LORD, I will be joyful in God my Savior. The Sovereign LORD is my strength; he makes my feet like the feet of a deer, he enables me to go on the heights. —HABAKKUK 3:17

Humans! They lived in a world where the grass continued to be green and the sun rose every day and flowers regularly turned into fruit, and what impressed them? Weeping statues. And wine made out of water! A mere quantum-mechanistic tunnel effect, that’d happen anyway if you were prepared to wait zillions of years. As if the turning of sunlight into wine, by means of vines and grapes and time and enzymes, wasn’t a thousand times more impressive and happened all the time …

Let not him that is deceived trust in vanity: for vanity shall be his recompence. It shall be accomplished before his time, and his branch shall not be green. He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive. For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery. They conceive mischief, and bring forth vanity, and their belly prepareth deceit Job 15:31-35

And face-to-face with the lush vineyard, I feel my worries melt away. The grapes glow with that magical golden sunlight, but from here, it feels far more real. I turn and turn, drinking in the sights of the green vines, thick with plump grapes, the same sage green as the broad leaves fluttering in the breeze. Dusty paths stretch between the rows, and I want to walk through them forever, listening to the almost-quiet of this strange, beautiful world.

Friendship — The objection to the philosophical life that claims that through it one becomes worthless to one's friends would never occur to a modern: it belongs to antiquity. Antiquity profoundly and intensively lived out and thought through friendship to the limit and almost took friendship along with itself to the grave. This is its advantage over us: by comparison we offer idealized sexual love. All great abilities possessed by the people of antiquity took their purchase from the fact that man stood beside man, and that no woman was permitted to lay claim to being the nearest, highest, let alone exclusive object of his love — as sexual passion teaches us to feel. Perhaps our trees fail to grow as high owing to the ivy and grape vines that cling to them.

What does science have to do with wine? The only way to know if a grape has reached its proper ripeness is to taste it,

July 13th A LEADER LEADS “One person, on doing well by others, immediately accounts the expected favor in return. Another is not so quick, but still considers the person a debtor and knows the favor. A third kind of person acts as if not conscious of the deed, rather like a vine producing a cluster of grapes without making further demands, like a horse after its race, or a dog after its walk, or a bee after making its honey. Such a person, having done a good deed, won’t go shouting from rooftops but simply moves on to the next deed just like the vine produces another bunch of grapes in the right season.” —MARCUS AURELIUS, MEDITATIONS, 5.6 Have you ever heard someone else repeat one of your ideas as though it were their own? Did you ever notice a younger sibling or relative mimic your behavior, perhaps the way you dress or the music you listen to? Maybe you moved to a new neighborhood and a bunch of hipsters followed. When we are young and inexperienced, we can react negatively to these situations. Stop copying me! I was here first! As we mature, we start to see them in a different light. We understand that stepping up and helping is a service that leaders provide to the world. It’s our duty to do this—in big situations and small ones. If we expect to be leaders, we must see that thankless service comes with the job. We must do what leaders do, because it’s what leaders do—not for the credit, not for the thanks, not for the recognition. It’s our duty.

Come buy, come buy: Our grapes fresh from the vine, Pomegranates full and fine, Dates and sharp bullaces, Rare pears and greengages, Damsons and bilberries, Taste them and try: Currants and gooseberries, Bright-fire-like barberries, Figs to fill your mouth, Citrons from the South, Sweet to tongue and sound to eye; Come buy, come buy. —CHRISTINA ROSSETTI, GOBLIN MARKET

How's that for self-sufficiency?" said Steinmetz. "Chateau Lunar Chardonnay, 1989. Not exactly a premier vintage. Only had enough grapes to make four bottles. Should have allowed the vines in the greenhouses to mature another year, but we got impatient." "I see you even made your own bottle," observed Hudson. "Yes, our pilot chemical plant is in full operation now. We've increased our output to where we can process almost two tons of lunar-soil materials into two hundred pounds of a bastard metal or five hundred pounds of glass in fifteen days.

Oh creator of all things, help me. For this day I go out into the world naked and alone, and without your hand to guide me I will wander far from the path which leads to success and happiness. I ask not for gold or garments or even opportunities equal to my ability; instead, guide me so that I may acquire ability equal to my opportunities. You have taught the lion and the eagle how to hunt and prosper with teeth and claw. Teach me how to hunt with words and prosper with love so that I may be a lion among men and an eagle in the market place. Help me to remain humble through obstacles and failures; yet hide not from mine eyes the prize that will come with victory. Assign me tasks to which others have failed; yet guide me to pluck the seeds of success from their failures. Confront me with fears that will temper my spirit; yet endow me with courage to laugh at my misgivings. Spare me sufficient days to reach my goals; yet help me to live this day as though it be my last. Guide me in my words that they may bear fruit; yet silence me from gossip that none be maligned. Discipline me in the habit of trying and trying again; yet show me the way to make use of the law of averages. Favor me with alertness to recognize opportunity; yet endow me with patience which will concentrate my strength. Bathe me in good habits that the bad ones may drown; yet grant me compassion for weaknesses in others. Suffer me to know that all things shall pass; yet help me to count my blessings of today. Expose me to hate so it not be a stranger; yet fill my cup with love to turn strangers into friends. But all these things be only if thy will. I am a small and a lonely grape clutching the vine yet thou hast made me different from all others. Verily, there must be a special place for me. Guide me. Help me. Show me the way. Let me become all you planned for me when my seed was planted and selected by you to sprout in the vineyard of the world. Help this humble salesman. Guide me, God.

Itale was up at four, at the vineyards and the winery all day till dark. He saw nothing at all in the world beyond the vines, the grapes, the boxes, baskets, carts and wagons loaded with the grapes, the pressing tubs in a stone courtyard stained and reeking with must, the brief dark coolness of the storage cellars dug into the hillside, the swing of the sun across the hot September sky. Then that work was done; and other harvests from the fields and orchards were coming in. Silent and absorbed, irascible when pushed past the limit of his strength, otherwise patient, Itale got on with the work and never raised his eyes from it to look back or ahead.

In the undergrowth robins sang of water; in the rushes bullfrogs croaked of love. The cardinal whistled to his mate. As Harry rushed through the ritual words, Leah wondered what he would look like clothed only in leaves. His hair was so dark it was almost blue. Could he dance? she wondered. She would follow if he started any dance at all. She could see him wreathed with grapes, standing on a boat with curving prow, thee mast encircled with vines, all the sailors already transformed into dolphins.

She cut me a piece of the cheese and handed it to me---"The Dorset," she said---and it tasted like butter but dirtier, and maybe like the chanterelles she kept touching. She handed me a grape and when I bit it I found the seeds with my tongue and moved them to the side, spit them into my hand. I saw purple vines fattening in the sun. "It's like the seasons, but in my mouth," I said. She humored me. She cracked whole walnuts with a pair of silver nutcrackers. The skins on the nuts felt like gossamer wrappings.

Vineyards spilled over the surrounding hillsides, extending for miles in all directions. The sun was shining, turning the bunches of grapes on the vines into clusters of fat rubies and black diamonds.

We ought to do good to others as simply as a horse runs, or a bee makes honey, or a vine bears grapes

Humans! They lived in a world where the grass continued to be green and the sun rose every day and flowers regularly turned into fruit, and what impressed them? Weeping statues. And wine made out of water! A mere quantum-mechanistic tunnel effect, that’d happen anyway if you were prepared to wait zillions of years. As if the turning of sunlight into wine, by means of vines and grapes and time and enzymes, wasn’t a thousand times more impressive and happened all the time . .

We walked and talked amid the vines. The bees followed and buzzed the juicy offerings. I watched as they sipped, tonguing the vined fruit. We walked in the heat and scent and the Father talked of the natural world and hinted at books to be read and Music, and how the world reflected some larger potential. I struggled with his words. No one had ever spoken to me like that. His words seduced. Their easy flow thrummed and I could see things that day that I had never imagined. We walked and I noted the bees, how they fed and then staggered in ragged lines across the broad grape leaves. The Father said they were making themselves drunk on the older berries in which the juice had begun to ferment in the hot sun. They wobbled and stumbled like old men. He said the bees were drunk, but they fell to the ground and buzzed one last time and then lay still. He said they were drunk. They seemed dead . . .

Here Anubis places each eye in a box and buries them on the mountainside. Isis waters them and they grow into the first grape vine. This reinforces the identification of the Eye of Horus with the wine offering.

Reap, reap the grain and gather The sweet grapes from the vine; Our Lord's mother is weeping, She hath nor bread nor wine; She is weeping. The Queen of Heaven, She hath nor bread nor wine.

When anyone from seaboard or country caught leprosy, they left relatives and friends and went to Pratofungo to spend the rest of their lives waiting for the disease to devour them. There were rumours of great jollifications to greet each new arrival; from afar songs and music were to be heard coming from the lepers' houses till night-fall. Many things were said of Pratofungo, although no healthy person had ever been there; but all rumours were agreed in saying that life there was a perpetual party. Before becoming a leper colony the village had been a great place for prostitutes and visited by sailors of every race and religion; and the women there, it seemed, still kept the licentious habits of those times. The lepers did no work on the land. except for a vine-yard of strawberry grapes whose juice kept them the whole year round in a state of simmering tipsiness. The lepers spent most of their time playing strange instruments of their own invention, such as harps with little bells attached to the string, and singing in falsetto, and painting eggs with daubs of every colour as if for a perpetual Easter.

If the doors of perception were cleansed, everything would appear to man as it is, infinite. For man has closed himself up, til he sees all things thro’ chinks of his cavern. This can be supplemented by another quotation from the introduction to ‘Europe’: Five windows light the caverned man; through one he breathes the air, Thro’ one hears music of the spheres; through one the eternal vine Flourishes that he may receive the grapes; thro’ one can look And see small portions of the eternal world which ever groweth, Thro’ one himself pass out what time he please; but he will not For stolen joys are sweet, and bread eaten in secret pleasant!

To a man’s heart it brings gladness to eat the figs from his own trees and the grapes of his own vines. To own his own domicile and to have it a place he is proud to care for, putteth confidence in his heart and greater effort behind all his endeavors. Therefore, do I recommend that every man own the roof that sheltereth him and his.

Do not deprive the foreigner or the fatherless of justice, or take the cloak of the widow as a pledge. Remember that you were slaves in Egypt and the Lord your God redeemed you from there. That is why I command you to do this. “When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for the foreigner, the fatherless and the widow, so that the Lord your God may bless you in all the work of your hands. When you beat the olives from your trees, do not go over the branches a second time. Leave what remains for the foreigner, the fatherless and the widow. When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the foreigner, the fatherless and the widow. Remember that you were slaves in Egypt. That is why I command you to do this.” “God bless the reading of his Word.

9Then the chief cupbearer told his dream to Joseph. He said to him, “In my dream, there was a vine in front of me. 10On the vine were three branches. It had barely budded, when out came its blossoms and its clusters ripened into grapes. 11Pharaoh’s cup was in my hand, and I took the grapes, pressed them into Pharaoh’s cup, and placed the cup in Pharaoh’s hand.” 12Joseph said to him, “This is its interpretation: The three branches are three days. 13In three days Pharaoh will pardon you* and restore you to your post; you will place Pharaoh’s cup in his hand, as was your custom formerly when you were his cupbearer. 14But think of me when all is well with you again, and do me the kindness of mentioning me to Pharaoh, so as to free me from this place. 15For in truth, I was kidnapped from the land of the Hebrews; nor have I done anything here that they should have put me in the dungeon.” 16When the chief baker saw how favorably he had interpreted, he said to Joseph, “In my dream, similarly, there were three openwork baskets* on my head. 17In the uppermost basket were all kinds of food for Pharaoh that a baker prepares; and the birds were eating it out of the basket above my head.” 18Joseph answered, “This is its interpretation: The three baskets are three days. 19In three days Pharaoh will lift off your head and impale you upon a pole; and the birds will pick off your flesh.” 20On the third day—his birthday—Pharaoh made a banquet for all his officials, and he singled out* his chief cupbearer and his chief baker from among his officials. 21He restored the chief cupbearer to his cupbearing, and he placed the cup in Pharaoh’s hand; 22but the chief baker he impaled—just as Joseph had interpreted to them. 23Yet the chief cupbearer did not think of Joseph; he forgot him.

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the LORD, I will be joyful in God my Savior. —HABAKKUK 3:17–18

A fox crept up to a vine. He gazed longingly at the fat, purple, overripe grapes. He placed his front paws against the trunk of the vine, stretched his neck and tried to get at the fruit, but it was too high. Irritated, he tried his luck again. He launched himself upward, but his jaw snapped only at fresh air. A third time he leapt with all his might – so powerfully that he landed back down on the ground with a thud. Still not a single leaf had stirred. The fox turned up his nose: ‘These aren’t even ripe yet. Why would I want sour grapes?’ Holding his head high, he strode back into the forest. The Greek poet, Aesop, created this fable to illustrate one of the most common errors in reasoning. An inconsistency arose when the fox set out to do something and failed to accomplish it. He can resolve this conflict in one of three ways: A) by somehow getting at the grapes, B) by admitting that his skills are insufficient, or C) by retrospectively reinterpreting what happened. The last option is an example of cognitive dissonance, or rather, its resolution.

CAUSE AND EFFECT The branch exists only to bear the fruit The knowledge of which resides in the root Would a gardener plant and tend the vine Without the promise of the grape and wine? Before this truth let all your reason pause What you thought was effect, is but the cause.

Do you know what a vine needs to produce truly good wine?” She tapped the back of my hand with her fingers to make sure I was paying attention. “Sun? Rain? Warmth?” “Of course, but the truth is that only the vines which suffer produce truly sublime grapes. They have to be thirsty and cold and stressed and challenged to survive. This makes their roots grow deep and explore places where the coddled vines’ roots never reach.

In each vineyard I climb through, a notice informs me of the name of the winegrower, the variety of grape, the exact number of vines, the year of planting. I can’t recall seeing this kind of thing in the countryside before. Another notice tells me that the fruit is insured against hailstorms; there’s the name and phone number of an insurance company.

The decay spreads over the State, and the sweet smell is a great sorrow on the land. Men who can graft the trees and make the seed fertile and big can find no way to let the hungry people eat their produce. Men who have created new fruits in the world cannot create a system whereby their fruits may be eaten. And the failure hangs over the State like a great sorrow. The works of the roots of the vines, of the trees, must be destroyed to keep up the price, and this is the saddest, bitterest thing of all. Carloads of oranges dumped on the ground. The people came for miles to take the fruit, but this could not be. How would they buy oranges at twenty cents a dozen if they could drive out and pick them up? And men with hoses squirt kerosene on the oranges, and they are angry at the crime, angry at the people who have come to take the fruit. A million people hungry, needing the fruit—and kerosene sprayed over the golden mountains. And the smell of rot fills the country. Burn coffee for fuel in the ships. Burn corn to keep warm, it makes a hot fire. Dump potatoes in the rivers and place guards along the banks to keep the hungry people from fishing them out. Slaughter the pigs1 and bury them, and let the putrescence drip down into the earth. There is a crime here that goes beyond denunciation. There is a sorrow here that weeping cannot symbolize. There is a failure here that topples all our success. The fertile earth, the straight tree rows, the sturdy trunks, and the ripe fruit. And children dying of pellagra must die because a profit cannot be taken from an orange. And coroners must fill in the certificates—died of malnutrition—because the food must rot, must be forced to rot. The people come with nets to fish for potatoes in the river, and the guards hold them back; they come in rattling cars to get the dumped oranges, but the kerosene is sprayed. And they stand still and watch the potatoes float by, listen to the screaming pigs being killed in a ditch and covered with quicklime, watch the mountains of oranges slop down to a putrefying ooze; and in the eyes of the people there is the failure; and in the eyes of the hungry there is a growing wrath. In the souls of the people the grapes of wrath are filling and growing heavy, growing heavy for the vintage.

What win I, if I gain the thing I seek? A dream, a breath, a froth of fleeting joy. Who buys a minute’s mirth to wail a week? Or sells eternity to get a toy? For one sweet grape who will the vine destroy? Or what fond beggar, but to touch the crown, Would with the sceptre straight be strucken down?

The Man Who Taught Chavez How to Organize,” finds Ross training a group of volunteers in Sacramento, where he goes over the finer points of handing out pro–Prop 14 bumper stickers: make the pitch to passersby in nine seconds, deal with any questions in forty-five seconds, and move along, avoiding what Ross calls “verbal diarrhea,” which a farmworker volunteer likens to a worker staying on a grape vine too long.

Even the humans knew all about the kings of Obitraes, the land of vampires. After all, vampire rulers had centuries to build their palaces of grand myth, forged from the flames of their bloody acts. In the human nations, they had been whispered of like monsters. In Obitraes, they were talked about like gods. I’d heard all the stories over the years. Vincent, Oraya’s father and former King of the Nightborn, had been the drawn blade, a killer cold as the night itself. Dante, King of the Bloodborn, had been the beast larger than life, more teeth and claws than man. One day, the whispers would make legends of Raihn and Oraya, too, and I looked forward to hearing them. Raoul, King of the House of Shadow, might have dwarfed them all. He was the oldest of the vampire kings, and the one who had managed to cling to power the longest. Like most vampire rulers, he’d plucked his crown off the severed head of his predecessor, his mother, before even bothering to wipe his blade. Two centuries ago, he’d nearly destroyed the House of Blood without a single battle, relying on torture and spies instead of warriors. They said he could pick thoughts from your head like grapes from the vine and crush them just as easily. They said that he could enslave you without a single chain.

One sort of person, when he has done a kindness to another, is quick also to chalk up the return due to him. A second is not so quick in that way, but even so he privately thinks of the other as his debtor, and is well aware of what he has done. A third sort is in a way not even conscious of his action, but is like the vine which has produced grapes and looks for nothing else once it has borne its own fruit. A horse that has raced, a dog that has tracked, a bee that has made honey, and a man that has done good - none of these knows what they have done, but they pass on to the next action, just as the vine passes on to bear grapes again in due season. So you ought to be one of those who, in a sense, are unconscious of the good they do. 'Yes', he says, 'but this is precisely what one should be conscious of: because it defines the social being to be aware of his social action, and indeed to want his fellow to be aware of it also.' 'True, but you misunderstand the point I am now making: and for that reason you will fall into one of the first categories I mentioned. They too are misled by some sort of plausible logic. But if you want to follow my meaning, don't fear that this will lead you to any deficiency of social action.

Success is like a grape on the vine; the longer you wait to savor it, the sweeter it tastes

She had brown hair, cut in swirls around her face, soft blue eyes, and a bounce in her step. I wondered why she was even here, when she could just be out in society with age on her side. Linda told me her boyfriend was drafted and would be leaving for Vietnam. He didn’t want to get married, so she was giving the baby up for adoption. She seemed sad about that, like she would have married him. I knew she came from the good side of town because she had crisp, clean, fashionable clothes. On sunny days, we liked to hang out in the back yard. Over by the large oak tree were several Adirondack slatted chairs. It was serene out there; nobody from the street could see us because of the height of the brick wall. The yard was dotted with a few stately oak trees and the grass was lumpy, but green. Lilac bushes lined the building and were in full bloom when I arrived. The scent of the lilacs brought a fresh longing for the days when we lived in the city. Mom loved lilacs. When I was little, she would cut a fresh bouquet from the bushes in our back yard and arrange them in a tall drinking glass on the kitchen table. They filled the house with their luscious scent. I’d put my nose right into the blooms and give a good sniff. I marveled at the fluted horn blossoms that dotted each branch. I could never inhale enough of their sweetness. Before we moved out to Glenview and lived in our Chicago bungalow on Fairfield Avenue, we had lilacs and grapes along the fence and lilies of the valley along the back-yard sidewalk that led to the alley. Oh, how I missed that yard in the city! You could pick the grapes right off the vine and pop them into your mouth whenever you had a hankering for some fresh fruit. I thought it was glorious to have a fresh supply offered right from nature. I remembered how they popped and squished making purple stains on the sidewalk when you stepped on them. We also had lavender irises that got full of ants when they were budding. I guessed they were just too sweet. The days at the home stretched like the horizon

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the LORD, I will be joyful in God my Savior.

– And Zarathustra ran and ran and found no one else and was alone and found himself again and again and enjoyed and relished his solitude and thought of good things– for hours on end. But around the hour of midday, when the sun stood directly over Zarathustra’s head, he was passing an old crooked and gnarled tree that had been embraced by the rich love of a grape-vine and was thus hidden from itself: and from this vine an abundance of yellow grapes hung down toward the wanderer. He then felt a desire to slake a slight thirst and to pluck for himself a grape; but even as he was reaching out his arm to do this, he felt a greater desire for something else: namely, to lie down beside the tree, around the hour of perfect midday, and to sleep. This Zarathustra did; and no sooner was he lying on the ground, in the stillness and secrecy of the colourful grasses, than he forgot his slight thirst and fell asleep. For, as Zarathustra’s saying goes: One thing is more necessary than another.* Only his eyes remained open: for they were not tired of seeing and admiring the“This Zarathustra did; and no sooner was he lying on the ground, in the stillness and secrecy of the colourful grasses, than he forgot his slight thirst and fell asleep. For, as Zarathustra’s saying goes: One thing is more necessary than another.* Only his eyes remained open: for they were not tired of seeing and admiring the tree and the love of the vine. But in falling asleep Zarathustra spoke thus to his heart: ‘Still! Still! Did the world not just become perfect?* But what is happening to me?

Marcus Aurelius describes this elegantly in his Meditations. He distinguishes between three types of people. The first type of people, after doing a deed of kindness to another, is quickly to demand the favor in return. The second type of people are not so quick to ask for a return of the favor, but privately think of the other as their debtor. The third type of people are just “like the vine which has produced grapes and looks for nothing else once it has borne its own fruit.” Like a horse after its race or a bee after producing honey, this third type ask for nothing but pass on to the next action, “just as the vine passes on to bear grapes again in due season.

Corinne turned her head and looked out at the acres sitting between the guesthouse and the main one. Land filled with row after row of Vos grapes. Lush green vines wrapped around wooden posts, pops of deep-purple fruit warmed and nurtured by the Napa sunlight. More than half of those support posts had been there since his great-grandfather founded the vineyard and the distribution side of Vos Vineyard in the late fifties. The other half of those pillars had been replaced after the wildfire four years prior.

Maybe the one thing the Vos family could be counted on to know about each other was their individual quirks. Their faults. Corinne hated relying on anyone but herself. Julian needed an airtight schedule. His father, though gone now, had been obsessed with cultivating the perfect grape to the point that everything else fell to the wayside. And his sister, Natalie, was never not scheming or planning a prank. Good thing she was off terrorizing the population of New York City, three thousand miles from Napa.

Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the LORD, I will be joyful in God my Savior. —HABAKKUK 3:17–19

Farmers fool themselves when they talk about taking land from the wild. Some believe they can outwit nature and grow a lush vineyard in poor soil and on land where vines don't belong. But I sense that farming is only a temporary claim on a piece of earth, not a right; farmers borrow the land from nature to squeeze out a living. With each generation, we may be losing the sense of "claiming the land." Armed with our machinery and youthful confidence, we've never felt nature beat us. In the end, though, nature has a way of keeping us in our place by a thunderstorm on our table grapes, a heat wave that burns the peaches, or showers that fall on unprotected grapes trying to dry into raisins. We are humbled.

I sat down on the side of the canal. Yellow wildflowers rose in thick rows across the vacant field near my house. I sat very still, a part of the landscape, like a rock. In time, the edges of the canals would grind down and the vacant field reach out and push over me. Wild black grapes would grow in my arms. Vines would wrap around my ankles and dirt lick my thighs. In time, I would become a mound on a hill, a place for insects to rest their too thin veined wings.

That inasmuch as any man adrinketh bwine or strong drink among you, behold it is not good, neither meet in the sight of your Father, only in assembling yourselves together to offer up your sacraments before him. 6 And, behold, this should be wine, yea, apure wine of the grape of the vine, of your own make. 7 And, again, astrong drinks are not for the belly, but for the washing of your bodies. 8 And again, tobacco is not for the abody, neither for the belly, and is not good for man, but is an herb for bruises and all sick cattle, to be used with judgment and skill. 9 And again, hot drinks are not for the body or belly.