Goodwill Best Quotes

An ad that pretends to be art is -- at absolute best -- like somebody who smiles warmly at you only because he wants something from you. This is dishonest, but what's sinister is the cumulative effect that such dishonesty has on us: since it offers a perfect facsimile or simulacrum of goodwill without goodwill's real spirit, it messes with our heads and eventually starts upping our defenses even in cases of genuine smiles and real art and true goodwill. It makes us feel confused and lonely and impotent and angry and scared. It causes despair.

The evil done by men of goodwill is the worst of all ... We have done terrible things, for the best of reasons, and that makes it worse.

For it was Saturday night, the best and bingiest glad-time of the week, one of the fifty-two holidays in the slow-turning Big Wheel of the year, a violent preamble to a prostrate Sabbath. Piled up passions were exploded on Saturday night, and the effect of a week's monotonous graft in the factory was swilled out of your system in a burst of goodwill. You followed the motto of 'be drunk and be happy,' kept your crafty arms around female waists, and felt the beer going beneficially down into the elastic capacity of your guts.

Kindness is still the best antidote.

I thought bridesmaid's dresses were supposed to be horrid and ugly to make the bride more stunning," I joked to her in a whisper. "Yeah right, you marry a gorgeous actor and you want me to show up in a Goodwill special? No way sister! There are bound to be other single, gorgeous actors around, and I intend to land one of them for myself. Or get laid at the very least."...

Think of goodwill as your charisma safety net: as long as you can get into a state of goodwill, you will have the absolute best chances of getting your charisma right (you can refer back to chapter 5 for goodwill-boosting techniques).

The world, he believed, is a globe of men who are trying to reach one another and can best do so by the help of goodwill plus culture and intelligence.

the best way to earn the goodwill of your neighbor is to ask either explicitly or implicitly, “What can I do to be useful to you?

Go looking for the best in people, and you’ll be amazed at how much talent, ingenuity, empathy and goodwill you’ll find.

[339] Vita femina. To see the ultimate beauties in a work-all knowledge and good-will is not enough; it requires the rarest, good chance for the veil of clouds to move for once from the summits, and for the sun to shine on them. We must not only stand at precisely the right place to see this, our very soul itself must have pulled away the veil from its heights, and must be in need of an external expression and simile, so as to have a hold and remain master of itself. All these, however, are so rarely united at the same time that I am inclined to believe that the highest summit of all that is good, be it work, deed, man, or nature, has hitherto remained for most people, and even for the best, as something concealed and shrouded-that, however, which unveils itself to us, unveils itself to us but once. The Greeks indeed prayed: "Twice and thrice, everything beautiful!" Ah, they had their good reason to call on the Gods, for ungodly actuality does not furnish us with the beautiful at all, or only does so once! I mean to say that the world is overfull of beautiful things, but it is nevertheless poor, very poor, in beautiful moments, and in the unveiling of those beautiful things. But perhaps this is the greatest charm of life: it puts a gold- embroidered veil of lovely potentialities over itself, promising, resisting, modest, mocking, sympathetic, seductive. Yes, life is a woman!

Don't so belong to others that you don't belong to yourself. Even friends should not be abused; you shouldn't want more from them than they're willing to concede. Any extreme is a vice, and especially in dealings with others. Sensible moderation is the best way to maintain goodwill and respect because ever-precious dignity won't be worn away.

My staff’s biggest fear was that I’d make a “gaffe,” the expression used by the press to describe any maladroit phrase by the candidate that reveals ignorance, carelessness, fuzzy thinking, insensitivity, malice, boorishness, falsehood, or hypocrisy—or is simply deemed to veer sufficiently far from conventional wisdom to make said candidate vulnerable to attack. By this definition, most humans will commit five to ten gaffes a day, each of us counting on the forbearance and goodwill of our family, co-workers, and friends to fill in the blanks, catch our drift, and generally assume the best rather than the worst in us.

Fakery is a vital currency in our social intercourse. That’s not necessarily all bad. A lot of the time we pretend as a way of fortifying or easing connections. When we feign recognition, for example, or delight in seeing someone, or gladness to go out of our way, these are acts of goodwill. At best, pretense can be a form of kindness.

Fearing to ask any more advice, she did her best alone, and discovered that something more than energy and good-will is necessary to make a cook.

But I can't pretend I don't know how little the goodwill of even the best surgeon can accomplish against the workings of fate. A man's hands are rooted firmly in the earth, Angela. God, if he exists, is behind our backs.

There are more of you and he than you can probably imagine, but most are ashamed and seek to disappear in the foliage of American life. But your numbers are growing, and democracy gives you the best chance of finding your voice. Here you can learn how not to be torn apart by your opposing sides, but rather to balance them and benefit from both. Reconcile your divided allegiances and you will be the ideal translator between two sides, a goodwill ambassador to bring opposing nations to peace!

If we wait around to have peace in our hearts, love and goodwill to all men, we’ll never get anything done. The peace-on-Earth part will never happen. So I suggest that we do our best to mend breaches, forgive where we can, and beyond that—don’t wait.

We walked among the different plants and by using The Book, we did our best to identify them and understand how to use them. Some were easy- spearmint, "for refreshment, strength, and healing," and rosemary, "for remembrance, and the prevention of nightmares." We also found a swathe of sage, which could be used "to cultivate wisdom and intelligence." When I came across a bunch of plants with dark green leaves and tiny white flowers, it took us quite a while to identify it by its drawing in The Book: gotu kola, an herb that could "restore the senses and clear confusion." "Oh, look at this one," I said. "Saffron, for success. I should probably bake with that." "If only it grew here," said Vik. Finally, on the bank of a small stream, we found gigantic thyme stems, almost two feet tall and topped with plump clusters of purple flowers. "What's thyme good for?" I asked Vik as I plucked a dozen stems and inhaled their herbaceous scent. "Thyme attracts affection, loyalty, and the goodwill of others," read Vik, "and can foster strength and courage when needed.

I had an epiphany once that I wish I could stimulate in everyone else. The plausibility of our human world, the fact that the buildings don’t all fall down and you can eat unpoisoned food that someone grew, is immediate palpable evidence of an ocean of goodwill and good behavior from almost everyone, living or dead. We are bathed in what can be called love. And yet that love shows itself best through the constraints of civilization, because those constraints compensate for the flaws of human nature. We must see ourselves honestly, and engage ourselves realistically, in order to become better.

To the Realists. Ye sober beings, who feel yourselves armed against passion and fantasy, and would gladly make a pride and an ornament out of your emptiness, ye call yourselves realists, and give to understand that the world is actually constituted as it appears to you; before you alone reality stands unveiled, and ye yourselves would perhaps be the best part of it, oh, ye dear images of Sais! But are not ye also in your unveiled condition still extremely passionate and dusky beings compared with the fish, and still all too like an enamoured artist? and what is "reality" to an enamoured artist! Ye still carry about with you the valuations of things which had their origin in the passions and infatuations of earlier centuries! There is still a secret and ineffaceable drunkenness embodied in your sobriety! Your love of "reality," for example oh, that is an old, primitive "love"! In every feeling, in every sense-impression, there is a portion of this old love: and similarly also some kind of fantasy, prejudice, irrationality, ignorance, fear, and whatever else has become mingled and woven into it. There is that mountain! There is that cloud! What is "real" in them? Remove the phantasm and the whole human element therefrom, ye sober ones! Yes, if ye could do that! If ye could forget your origin, your past, your preparatory schooling, your whole history as man and beast! There is no "reality" for us nor for you either, ye sober ones, we are far from being so alien to one another as ye suppose; and perhaps our good-will to get beyond drunkenness is just as respectable as your belief that ye are altogether incapable of drunkenness.

you’re a leader with no power over business strategy and no ability to allocate people to important tasks, you’re at best at the mercy of your influence with other executives and managers, and at worst a figurehead. You can’t give up the responsibility of management without giving up the power that comes with it. The CTO who doesn’t also have the authority of management must be able to get things done purely by influencing the organization. If the managers won’t actually give people and time to work on the areas that the CTO believes are important, he is rendered effectively powerless. If you give up management, you’re giving up the most important power you ever had over the business strategy, and you effectively have nothing but your organizational goodwill and your own two hands. My advice for aspiring CTOs is to remember that it’s a business strategy job first and foremost. It’s also a management job.

For neither can any wealth, however abundant, suffice for the incontinence of a tyranny, nor a bodyguard be strong enough to protect the ruler, unless he has first of all the good-will of the governed. For those rulers complete a long course of sovranty without danger who instil into the hearts of their subjects not fear by their cruelty, but love by their goodness. For it is not those who serve as slaves under compulsion, but those who are obedient from persuasion, that are above suspicion, and continue doing and being done by without any cloak of flattery, and never show restiveness unless driven to it by violence and outrage. And it is difficult to check and put a just limit to our desires when Power is their minister. By giving my son then such advice, and bringing to his memory what he now hears with his own ears, you will render him both for yourselves and all mankind the best of kings, and you will do my memory the greatest of services, and thus alone be enabled to make it immortal.

You often find this difference between different types of investors. Some will tell you that all the value is in driving down the price you pay as low as possible. These investors revel in the transaction itself, in playing with the deal terms, in beating up their opponent at the negotiating table. That has always seemed short term to me. What that thinking ignores is all the value you can realize once you own an asset: the improvements you can make, the refinancing you can do to improve your returns, the timing of your sale to make the most of a rising market. If you waste all your energy and goodwill in pursuit of the lowest possible purchase price and end up losing the asset to a higher bidder, all that future value goes away. Sometimes it’s best to pay what you have to pay and focus on what you can then do as an owner. The returns to successful ownership will often be much higher than the returns on winning a one-off battle over price. At the price I suggested, I calculated that we would lock in a 16 percent annual yield.

When Joe and I went to meet Goldman’s real estate team, though, we found they had a different view of the risks of this deal. Goldman wanted to bid as low as possible to avoid overpaying. For me, the biggest risk was not offering enough and missing out on a tremendous opportunity. I wanted to make sure we beat Bankers Trust’s expected bid. You often find this difference between different types of investors. Some will tell you that all the value is in driving down the price you pay as low as possible. These investors revel in the transaction itself, in playing with the deal terms, in beating up their opponent at the negotiating table. That has always seemed short term to me. What that thinking ignores is all the value you can realize once you own an asset: the improvements you can make, the refinancing you can do to improve your returns, the timing of your sale to make the most of a rising market. If you waste all your energy and goodwill in pursuit of the lowest possible purchase price and end up losing the asset to a higher bidder, all that future value goes away. Sometimes it’s best to pay what you have to pay and focus on what you can then do as an owner. The returns to successful ownership will often be much higher than the returns on winning a one-off battle over price.

To the Realists.—Ye sober beings, who feel yourselves armed against passion and fantasy, and would gladly make a pride and an ornament out of your emptiness, ye call yourselves realists and give to understand that the world is actually constituted as it appears to you; before you alone reality stands unveiled, and ye yourselves would perhaps be the best part of it,—oh, ye dear images of Sais! But are not ye also in your unveiled condition still extremely passionate and dusky beings compared with the fish, and still all too like an enamoured artist?—and what is "reality" to an enamoured artist! Ye still carry about with you the valuations of things which had their origin in the passions and infatuations of earlier centuries! There is still a secret and ineffaceable drunkenness embodied in your sobriety! Your love of "reality," for example—oh, that is an old, primitive "love"! In every feeling, in every sense-impression, there is a portion of this old love: and similarly also some kind of fantasy, prejudice, irrationality, ignorance, fear, and whatever else has become mingled and woven into it. There is that mountain! There is that cloud! What is "real" in them? Remove the phantasm and the whole human element therefrom, ye sober ones! Yes, if ye could do that! If ye could forget your origin, your past, your preparatory schooling,—your whole history as man and beast! There is no "reality" for us—nor for you either, ye sober ones,—we are far from being so alien to one another as ye suppose, and perhaps our good-will to get beyond drunkenness is just as respectable as your belief that ye are altogether incapable of drunkenness.

It was in her abode, in the janitorial quarters assigned her on the ground floor rear, that seemingly inoffensive Mrs. Shapiro set up a clandestine alcohol dispensary—not a speakeasy, but a bootleg joint, where the Irish and other shikkers of the vicinity could come and have their pint bottles filled up, at a price. And several times on weekends, when Ira was there, for he got along best with Jake, felt closest to him, because Jake was artistic, some beefy Irishman would come in, hand over his empty pint bottle for refilling, and after greenbacks were passed, and the transaction completed, receive as a goodwill offering a pony of spirits on the house. And once again those wry (rye? Out vile pun!), wry memories of lost opportunities: Jake’s drab kitchen where the two sat talking about art, about Jake’s favorite painters, interrupted by a knock on the door, opened by Mr. Shapiro, and the customer entered. With the fewest possible words, perhaps no more than salutations, purpose understood, negotiations carried out like a mime show, or a ballet: ecstatic pas de deux with Mr. McNally and Mr. Shapiro—until suspended by Mr. Shapiro’s disappearance with an empty bottle, leaving Mr. McNally to solo in anticipation of a “Druidy drunk,” terminated by Mr. Shapiro’s reappearance with a full pint of booze. Another pas de deux of payment? Got it whole hog—Mr. Shapiro was arrested for bootlegging several times, paid several fines, but somehow, by bribery and cunning, managed to survive in the enterprise, until he had amassed enough wealth to buy a fine place in Bensonhurst by the time “Prohibition” was repealed. A Yiddisher kupf, no doubt.

Just how important a close moment-to-moment connection between mother and infant can be was illustrated by a cleverly designed study, known as the “double TV experiment,” in which infants and mothers interacted via a closed-circuit television system. In separate rooms, infant and mother observed each other and, on “live feed,” communicated by means of the universal infant-mother language: gestures, sounds, smiles, facial expressions. The infants were happy during this phase of the experiment. “When the infants were unknowingly replayed the ‘happy responses’ from the mother recorded from the prior minute,” writes the UCLA child psychiatrist Daniel J. Siegel, “they still became as profoundly distressed as infants do in the classic ‘flat face’ experiments in which mothers-in-person gave no facial emotional response to their infant’s bid for attunement.” Why were the infants distressed despite the sight of their mothers’ happy and friendly faces? Because happy and friendly are not enough. What they needed were signals that the mother is aligned with, responsive to and participating in their mental states from moment to moment. All that was lacking in the instant video replay, during which infants saw their mother’s face unresponsive to the messages they, the infants, were sending out. This sharing of emotional spaces is called attunement. Emotional stress on the mother interferes with infant brain development because it tends to interfere with the attunement contact. Attunement is necessary for the normal development of the brain pathways and neurochemical apparatus of attention and emotional selfregulation. It is a finely calibrated process requiring that the parent remain herself in a relatively nonstressed, non-anxious, nondepressed state of mind. Its clearest expression is the rapturous mutual gaze infant and mother direct at each other, locked in a private and special emotional realm, from which, at that moment, the rest of the world is as completely excluded as from the womb. Attunement does not mean mechanically imitating the infant. It cannot be simulated, even with the best of goodwill. As we all know, there are differences between a real smile and a staged smile. The muscles of smiling are exactly the same in each case, but the signals that set the smile muscles to work do not come from the same centers in the brain. As a consequence, those muscles respond differently to the signals, depending on their origin. This is why only very good actors can mimic a genuine, heartfelt smile. The attunement process is far too subtle to be maintained by a simple act of will on the part of the parent. Infants, particularly sensitive infants, intuit the difference between a parent’s real psychological states and her attempts to soothe and protect the infant by means of feigned emotional expressions. A loving parent who is feeling depressed or anxious may try to hide that fact from the infant, but the effort is futile. In fact, it is much easier to fool an adult with forced emotion than a baby. The emotional sensory radar of the infant has not yet been scrambled. It reads feelings clearly. They cannot be hidden from the infant behind a screen of words, or camouflaged by well-meant but forced gestures. It is unfortunate but true that we grow far more stupid than that by the time we reach adulthood.

Whether it honors them well or not, an essay’s fundamental obligations are supposed to be to the reader. The reader, on however unconscious a level, understands this, and thus tends to approach an essay with a relatively high level of openness and credulity. But a commercial is a very different animal. Advertisements have certain formal, legal obligations to truthfulness, but these are broad enough to allow for a great deal of rhetorical maneuvering in the fulfillment of an advertisement’s primary obligation, which is to serve the financial interests of its sponsor. Whatever attempts an advertisement makes to interest and appeal to its readers are not, finally, for the reader’s benefit. And the reader of an ad knows all this, too—that an ad’s appeal is by its very nature calculated—and this is part of why our state of receptivity is different, more guarded, when we get ready to read an ad. 38 In the case of Frank Conroy’s “essay,” Celebrity Cruises 39 is trying to position an ad in such a way that we come to it with the lowered guard and leading chin we properly reserve for coming to an essay, for something that is art (or that is at least trying to be art). An ad that pretends to be art is—at absolute best—like somebody who smiles warmly at you only because he wants something from you. This is dishonest, but what’s sinister is the cumulative effect that such dishonesty has on us: since it offers a perfect facsimile or simulacrum of goodwill without goodwill’s real spirit, it messes with our heads and eventually starts upping our defenses even in cases of genuine smiles and real art and true goodwill. It makes us feel confused and lonely and impotent and angry and scared. It causes despair.

Negroes have proceeded from a premise that equality means what it says, and they have taken white Americans at their word when they talked of it as an objective. But most whites in America in 1967, including many persons of goodwill, proceed from a premise that equality is a loose expression for improvement. White America is not even psychologically organized to close the gap—essentially it seeks only to make it less painful and less obvious but in most respects to retain it. Most of the abrasions between Negroes and white liberals arise from this fact. White America is uneasy with injustice and for ten years it believed it was righting wrongs. The struggles were often bravely fought by fine people. The conscience of man flamed high in hours of peril. The days can never be forgotten when the brutalities at Selma caused thousands all over the land to rush to our side, heedless of danger and of differences in race, class and religion. After the march to Montgomery, there was a delay at the airport and several thousand demonstrators waited more than five hours, crowding together on the seats, the floors and the stairways of the terminal building. As I stood with them and saw white and Negro, nuns and priests, ministers and rabbis, labor organizers, lawyers, doctors, housemaids and shopworkers brimming with vitality and enjoying a rare comradeship, I knew I was seeing a microcosm of the mankind of the future in this moment of luminous and genuine brotherhood. But these were the best of America, not all of America. Elsewhere the commitment was shallower. Conscience burned only dimly, and when atrocious behavior was curbed, the spirit settled easily into well-padded pockets of complacency. Justice at the deepest level had but few stalwart champions. A good many observers have remarked that if equality could come at once the Negro would not be ready for it. I submit that the white American is even more unprepared.

What is a friend? A friend is one of the nicest things you can have – and one of the best things you can be. – Douglas Pagels, from These Are the Gifts I’d Like to Give to You (published 1999) Have steppingstones to look forward to, milestones to look back upon, and -- in between -- do everything it takes to have an abundance of connect-the-dot days that lead to happiness. – Douglas Pagels, from 30 Beautiful Things That Are True About You May you remember that though the roads we take can sometimes be difficult, those are often the ones that lead to the most beautiful views. – Douglas Pagels, from A Special Christmas Blessing Just for You Love of family and love of friends is where everything beautiful begins. – Douglas Pagels, from A Special Christmas Blessing Just for You I want you to be reminded from time to time that you are a wonderful gift, and one of the nicest things in this entire world... is your presence in it. – Douglas Pagels, from A Special Christmas Blessing Just for You Do your part for the planet. Do all those things you know you “should” do. Our grandchildren will either have words of praise for our efforts and our foresight, or words that condemn us for forgetting that they will live here long after we are gone. Don’t overlook the obvious: This is not a dress rehearsal. This is the real thing. Our presence has an impact, but our precautions do, too. – Douglas Pagels, from Words That Shine Like Stars The wisest people on earth are those who have a hard time recalling their worries and an easy time remembering their blessings. – Douglas Pagels, from These Are the Gifts I’d Like to Give to You Expressing your creativity is done more by the way you are living than by any other gesture. – Douglas Pagels, from These Are the Gifts I’d Like to Give to You If your pursuit of wealth causes you to sacrifice any aspect of your health, your priorities are heading you in the wrong direction. Don’t hesitate to make a “you” turn. – Douglas Pagels, from These Are the Gifts I’d Like to Give to You The more you’re bothered by something that’s wrong, the more you’re empowered to change things and make them right. The more we follow that philosophy as individuals, the easier it will be to brighten our horizons outward from there, taking in our communities, our cultures, our countries, and the common ground we stand on. The crucible of peace and goodwill is far too empty, and each of us must, in some way, help to fill it. – Douglas Pagels, from These Are the Gifts I’d Like to Give to You We can always do more and be more than we think we can. Let’s think less and imagine more. – Douglas Pagels, from These Are the Gifts I’d Like to Give to You

Leadership as a Service But the best leadership—the kind that people can mention only with evident emotion and deep respect—is most often exercised by people without positional power. It happens outside the official hierarchy of delegated authority. When I’m on my home turf, I play tennis two or three times a week in groups organized by a charming fellow named Mike. Mike is our leader. It’s Mike who decides the matchups: who plays with whom and against whom. He’s the one who shuffles the players (16 of us on four courts) after each set so we all have different partners for all three sets. He invariably makes good pairings so that near the end of a half hour you can look across the courts and see four scores like 5 to 4, 6 to 6, 7 to 6, and 5 to 5. He has a great booming voice, easy to hear even when he is three courts away. He sets the meeting times, negotiates the schedules for court time, and makes sure there are subs for anyone who needs to be away. Nobody gave Mike the job of leading the group; he just stepped up and took it. His leadership is uncontested; the rest of us are just in awe of our good fortune that he leads us as he does. He gets nothing for it except our gratitude and esteem. —TDM In this example, leadership is not about extracting anything from us; it’s about service. The leadership that the Mikes of the world provide enables their endeavors to go forth. While they sometimes set explicit directions, their main role is that of a catalyst, not a director. They make it possible for the magic to happen. In order to lead without positional authority—without anyone ever appointing you leader—you have to do what Mike does: • Step up to the task. • Be evidently fit for the task. • Prepare for the task by doing the required homework ahead of time. • Maximize value to everyone. • Do it all with humor and obvious goodwill. It also helps to have charisma.

of you . Not being more financially responsible about saving money for our future . Quitting my jobs without sitting down and valuing your input . Not recognizing you are my wise council. Not realizing that the majority of times, your decisions would have been right and mine were wrong. Never being able to say I was wrong for so many years. Forcing you to take diving lessons for my pleasure, not yours . Me being more interested in the baseball game than the birth of our daughter . The "Me Tarzan, you Jane" mentality I had for the majority of our marriage . Taking your clothes and giving them to goodwill when I got mad at you . Not giving you the dream marriage you had hoped for . Not being the man you thought I'd be and the one I fooled you into thinking I was . I am sorry that I ever stopped buying you jewelry to show off your beauty . Thinking I could read your mind . Thinking that I always knew what was best for you . Not bringing God into our marriage and becoming a godly man . Treating you terribly most of the time.

Despite all that, they’d given me a chance. Through the noise and chatter of the political circus, they’d heard my call for something different. Even if I hadn’t always been at my best, they’d divined what was best in me: the voice insisting that for all our differences, we remained bound as one people, and that, together, men and women of goodwill could find a way to a better future.

These looming, multicolored cubes are packed with items donated with the best of intentions. But the best of intentions, alone, can’t sell clothes, and more than half the apparel that arrives at Goodwill is unsold.

It seems counterintuitive that a holiday that should be about the best things in life — music, food, family, friends, and goodwill — can in reality also become a time of year characterized by loneliness, disappointment, and anxiety.

Louis's reign was one of largely unrealized potential. The king of France was born with every advantage. He was diligently educated and admired.The first three decades of his life were spent in the protective care of an extremely competent mother, who bequeathed him the largest, strongest, most stable kingdom in Europe. The depth of anguish that resulted from his first crusade, and his obvious desire to redeem himself through good works, was so poignant that his subjects generously forgave him the disaster and shame. The world respected his suffering and looked to him as a moral compass. For a brief, exalted period he made good on the principles he so piously espoused. He made peace with his neighbors, fed the poor, dispensed justice to the best of his ability. He built the exquisite Sainte-Chapelle. But in the end he used all of that trust, goodwill, and deference not to improve his subjects' well-being about which he professed to care so much, but as an excuse to lead them to a ghastly, fetid plain in Tunisia with the intent of annihilating an alien culture for the greater glory of God.

Rather than fret that this moment in the life of the republic portends the decline of American hegemony and America’s unique culture, I just might be able to find some solace in what modern philosopher Alain de Botton referred to as “the consolations of philosophy.” Socrates stayed true to his values even unto death, so I believe America needs its lovers of wisdom to keep their chins up and face the storm. And if worse comes to worst, all people of goodwill can take heart in the fact that when they were living in “times that try men’s souls,” they stood up straight, remembered their character, and did their best.

Love drains us of estrangement and fills us with familiarity, causing us to come together in all shared gatherings like this, and acting as our leader in festival, chorus and sacrifice. He includes mildness and excludes wildness. He is generous of goodwill an ungenerous of ill-will. He is gracious and kindly; gazed on by the wise, admired by the gods; craved by those denied him, treasured by those enjoying him; father of luxury, elegance, delicacy, grace, desire, longing careful for good people, careless of bad people; in trouble, in terror, in longing, in discourse, he is the best helmsman, marine, comrade, rescuer. For the whole company of gods and humans, most beautiful and best of leaders; every man should follow him singing beautiful hymns of prase, sharing the song he sings to charm the mind of every god and human.

If we wait around to have peace in our hearts, love and goodwill to all men, we’ll never get anything done. The peace-on-Earth part will never happen. So I suggest that we do our best to mend breaches, forgive where we can, and beyond that—don’t wait. Labour at it like any other task. Because it is a task, and it’s hard.

am Divinely guided in all my ways, and I adapt myself to all new ideas. Infinite Intelligence is constantly revealing to me better ways to serve my fellow man. I am guided and directed to create products that will bless and help humanity. I at- tract men and women who are spiritual, loyal, faithful, and talented, and who contribute to the peace, prosperity, and progress of our business. I am an irre- sistible magnet and attract fabulous wealth by giving the best possible quality of products and services. I am constantly in tune with the Infinite and the substance of wealth. Infinite Intelligence governs all my plans and purposes, and I predicate all my success on the truth that God leads, guides, and governs me in all my un- dertakings. I am at peace inwardly and outwardly at all times. I am a tremendous success. I am one with God, and God is always successful. I must succeed. I am succeeding now. I grasp the essentials of all details of my business. I radiate love and goodwill to all those around me and to all my employees. I fill my mind and heart with God’s love, power, and energy. All those connected with me are spiritu- al links in my growth, welfare, and prosperity. I give all honor and glory to God.” This business tycoon brought all these things that he had affirmed to pass, and he blessed countless others…Go, and do thou likewise (Luke 10:37), and become a multimillionaire blessing multitudes.

Overcome Irritation “He whose spirit is without restraint, is like a city that is broken down and without walls.” “He that ruleth his spirit is greater than he that taketh a city.” In order that you might lead a full and happy life, control of the emotion is essential. To govern and control your emotions and temper tantrums, it is essential to maintain control over your thoughts. As a matter of fact, you cannot find peace any other way. Willpower or mental coercion will not do it. Forcing yourself to suppress your anger is not the way. The answer is to enthrone God-like thoughts in your mind; busy yourself mentally with the concepts of peace, harmony, and goodwill. Keep firm control over your thoughts. Learn to substitute love for fear, and peace for discord. You can direct your thoughts along harmonious lines. For example, if you see or hear of sometimes that disturbs or angers you instead, of giving way to anger or irritation, say automatically, “The peace of God that passeth all understanding is now flooding my mind, my body, and my whole being.” Repeat this phrase several times during the period of stress; you will find that all tension and anger disappear. Fill your mind with Love, and the negative, thoughts cannot enter. When someone says something sharp or critical to you, think on a single statement of Truth, such as, “God is Love. He leadeth me beside the still waters.” Peace steals over you; you will radiate this peace. Three Steps in Overcoming Irritation The first step: As you awaken in the morning, say to yourself; “This is God’s day; it is a new day for me, a new beginning. The restoring, healing, soothing, loving power of God is flowing through me, bringing peace to my mind and body now and forevermore.” The second step: Should some business problem or some person upset or irritate you, think immediately about His Holy Presence. Say, “God is with me all day. His peace, His Guidance, and His Love enable me to meet all problems calmly and peacefully.” The third step: Radiate Love to all of your associate. Claim that they are doing their best. Say, “I wish them peace, harmony, and joy. I salute the God in them.” And lo and behold, God and His Love come forth!

Mika, who did her best to be sunshiney every other day of the year, found herself feeling downright grinchy. She couldn’t help it; Christmas had a way of dialling everything up in intensity. Yes, there was the joy, goodwill, and kindness, but there was also loneliness.

Just because you don’t walk away with a deal doesn’t mean you shouldn’t try to help the seller solve her problem(s) if you have the ability to do so. Perhaps you could refer her to a real estate agent who can help her? Your goodwill may come back to you in the form of a deal further down the road.

Which company is best for using construction Project work? The Shree Siva Balaaji Steels project is a significant endeavor that encompasses the establishment and operation of a modern and advanced steel manufacturing facility. This project represents a fusion of innovation, cutting-edge technology, and industrial expertise, aimed at delivering high-quality steel products to meet the growing demands of various sectors. Key Features: State-of-the-Art Manufacturing Plant: The project involves the construction and operation of a state-of-the-art manufacturing plant equipped with the latest machinery, automation systems, and environmentally friendly processes. This allows for efficient production and reduced environmental impact. Diverse Product Range: Shree Siva Balaaji Steels aims to offer a diverse range of steel products to cater to different industries such as construction, automotive, infrastructure, and manufacturing. This versatility enables the company to meet the varying needs of clients and partners. Quality Assurance: A cornerstone of the project is its commitment to delivering high-quality steel products. The facility adheres to strict quality control measures and follows international standards to ensure that the end products are durable, reliable, and meet or exceed industry specifications. Sustainability Focus: The project places a strong emphasis on sustainability and environmentally conscious practices. Energy-efficient processes, recycling initiatives, and waste reduction strategies are integrated into the manufacturing process to minimize the ecological footprint. Employment Opportunities: Shree Siva Balaaji Steels contributes to local economies by creating employment opportunities across various skill levels, from skilled labor to technical experts. This helps stimulate economic growth in the region surrounding the manufacturing facility. Collaboration and Partnerships: The project fosters collaborations with suppliers, distributors, and clients, establishing strong relationships within the steel industry. This network facilitates efficient supply chain management and enables the company to provide tailored solutions to its customers. Innovation and Research: The project invests in research and development to constantly improve manufacturing processes, product quality, and the development of new steel products. This dedication to innovation positions the company at the forefront of the steel industry. Community Engagement: Shree Siva Balaaji Steels is committed to engaging with local communities and implementing corporate social responsibility initiatives. These efforts include supporting education, healthcare, and other community-centric projects, fostering goodwill and positive impact. Vision: The Shree Siva Balaaji Steels project envisions becoming a leading name in the steel manufacturing sector, renowned for its exceptional quality, technological innovation, and sustainability practices. By adhering to its core values of integrity, excellence, and environmental responsibility, the project strives to contribute positively to the industry and the communities it operates within.

Work hard at distancing yourself from ideas that feed your own sense of specialness. Figure out what your own society thinks of as its best behavior, then extend that to the most unlikely recipient of your goodwill--someone who might be living around the world or just down the street. Do this no matter how distasteful their beliefs and practices might be to you.

Sitting in Atlantic St. grill downing early morning cup of prison-like coffee stale rolls of cinnamon while up above freeways headed for suburban slums Gold Coast dwellers/ruling class sass Goodwill truckdrivers for talkin’ simple talk. No comment on the front page news. Through painful hurt sought desperately the obit page in rage to see if was really true, ‘bout you. Winter come-togethers fill my every thought Billie sings the blues communication complete, Cable (spool) table replete w/french bread apples cheese rhineskeller wine imported elegant tabacco, discussion of ideas politculture peoples lit & art, marxist aesthetics, how best to serve. Now, savoring on Neruda’s notes i think of you & Jimmie/son savoring favorite chocolate M & M’s. Them’s the thoughts i had of you today. No lavish praise no mournful elegy, just one last Vashon Island ferry ride to pray and cast an orchid into Puget Sound to see you safely on your journey to the other side.

Heather Mills As a tireless campaigner for many charitable causes, Heather Mills joined Diana in support of the banishment of land mines all over the world. For her efforts against land mines, Ms. Mills was awarded the inaugural UNESCO Children in Need Award. She is also Goodwill Ambassador for the United Nations Association, and she has been active in helping amputees by promoting the use of prostheses. Diana, Princess of Wales, was a truly remarkable human being. All too often today we refer to people as icons; in Diana’s case, the word is wholly appropriate. She was a wife, a mother, a humanitarian, and a true ambassador. Despite what the press wanted us to believe, Diana didn’t court publicity. On the contrary, she did far more behind the scenes to help people than in front. Her willingness to reveal her own frailties has, I am sure, encouraged many people to seek help and come to terms with their own personal problems. She was able to reach out to people in a way that few can. In the early days of HIV and AIDS, when everyone was so afraid of this so-called new disease, Diana’s simple gesture of shaking hands with an AIDS patient at a hospital in London broke down the taboo and removed the stigma around the disease. Her palace advisers had initially tried to dissuade her from making this gesture, but Diana--who always led with her heart--went against them and did what she believed to be right.

Heather Mills As a tireless campaigner for many charitable causes, Heather Mills joined Diana in support of the banishment of land mines all over the world. For her efforts against land mines, Ms. Mills was awarded the inaugural UNESCO Children in Need Award. She is also Goodwill Ambassador for the United Nations Association, and she has been active in helping amputees by promoting the use of prostheses. The memory of Diana walking through a minefield is how I remember her the most. We had been campaigning for years, and struggling to get people to sign the mine-ban treaty. When Diana decided to help, a great light was shone on the cause, and we have never looked back. Her devastating death only catapulted the cause forward; every additional country that signed up for the treaty did so, I believe, as a tribute to her tireless work and dedication to helping others. She was brave, she was genuine, she was warm, and she really cared about people. She was the people’s princess. Remember--monuments are not erected to those who criticize, but rather to those who have been criticized.

By the end of 1897, Westinghouse was nearly bankrupt, and it looked as though Morgan would usurp everything that Tesla and Westinghouse had built together. Westinghouse owed Tesla over $1 million in royalties, an amount that grew daily. When Westinghouse described to Tesla the desperate situation, Tesla replied with the following: “Mr. Westinghouse, you have been my friend, you believed in me when others had no faith; you were brave enough to go ahead when others lacked courage; you supported me when even your own engineers lacked vision. ... Here is your contract, and here is my contract. I will tear them both to pieces, and you will no longer have any troubles from my royalties.” In time, these royalties would’ve made Tesla the world’s first billionaire. Instead, they enabled Westinghouse to save his company. Tesla’s selflessness was a testament not only to his generosity and goodwill, but his belief in his ability to continue to create his future. He was certain that his best work still lay ahead of him, and that he would soon invent machines that would dwarf everything that he had accomplished thus far. This

Question: when you picture Jesus ministering to others, how do you see Him? Certainly not with the stressed-out, hurry-up attitude we often have. Don’t you get an image of Him ministering in a quiet, tranquil peace? That’s a trait you need to develop too. As ambassadors of Christ we need to become more like our Master in dealing with others. Paul writes, ‘Live in peace, and [then] the God of love [Who is the Source of affection, goodwill, love, and benevolence toward men] and the Author and Promoter of peace will be with you.’ When you resort to force, argument, intimidation, anger, and coercion, you’re on your own. But when you demonstrate affection, goodwill, love, and benevolence towards people, God has promised to be with you

Cosmic law cannot be stayed or changed and man would do well to put himself in harmony with it. If the cosmos is against might, if the sun wars not with the planets but retires at dueful time to give the stars their little sway, what avails our mailed fist? Shall any peace indeed come out of it? Not cruelty but goodwill arms the universal sinews; a humanity at peace will know the endless fruits of victory, sweeter to the taste than any nurtured on the soil of blood. The effective League of Nations will be a natural, nameless league of human hearts. The broad sympathies and discerning insight needed for the healing of earthly woes cannot flow from a mere intellectual consideration of man’s diversities, but from knowledge of man’s sole unity—his kinship with God. Towards realisation of the world’s highest ideal—peace through brotherhood—may yoga, the science of personal contact with the Divine, spread in time to all men in all lands. Though India’s civilisation is ancient above any other, few historians have noted that her feat of national survival is by no means an accident, but a logical incident in the devotion to eternal verities which India has offered through her best men in every generation. By sheer continuity of being, by intransitivity before the ages (can dusty scholars truly tell us how many?) India has given the worthiest answer of any people to the challenge of time.

Polishing the gold in others will not only make them feel better about themselves, but it will also elevate you in their eyes as well as your own. Gifting others with your words of affirmation is an easy yet generous way to spread goodwill and create a positive experience for everyone.

Seminars on racism and mandatory college courses in ethnic studies are precisely what we do not need. Their ostensible purpose is to “sensitize” whites to the needs of minorities, but their real effect is to hammer at the old theme that whites are responsible for everything that goes wrong for blacks. This does nothing to help blacks, and whites have been so thoroughly “sensitized” that they are sick of it. College-age whites, especially, who have had no hand in shaping society, are increasingly confused and angry about constant harping on guilt they do not feel. What are they to make of the preposterous idea, propounded with the blessings of the university, that the Ivy League may be a subtle form of genocide? Ultimately, the very notion that Americans must be “sensitized” to race flies in the face of what we are presumably trying to achieve: a society in which race does not matter. Moreover, there are limits to the patience with which whites will listen to appeals to a guilt they no longer feel. In the past, the best way to get whites to help blacks may have been to try to make them feel guilty. Increasingly, that will only make them angry. Blacks who seek the help and genuine goodwill of whites will not get it by dwelling on white racism and white guilt.

I had an epiphany once that I wish I could stimulate in everyone else. The plausibility of our human world, the fact that the buildings don't all fall down and you can eat unpoisoned food that someone grew, is immediately palpable evidence of an ocean of goodwill and good behavior from almost everyone, living or dead. We are bathed in what we can call love. And yet that love shows itself best through the constraints of civilization, because those constraints compensate for the flaws of human nature. We must see ourselves honestly, and engage ourselves realistically, in order to become better.

The sales vehicle runs not on any fuel, but mostly on goodwill, the goodwill is not good because it achieves something on its own, it is good because it helps the carrier with a reputation of being the best in whatever they do.

As someone possessed of perhaps the best raw political instincts of any Republican in his generation, Trump had intuited, correctly, that a racist attack targeting a black president was the surest way to ingratiate himself with grassroots Republican voters. And so Trump, without even batting an eye, proceeded to destroy the goodwill he had built up with minority voters as a way of appealing to a new audience.

In any event, today it is still money that gives birth to the ten thousand things. Whatever you want to build in this world, you start with an investment, with money. And then, when you have finished your project, it is time to sell it. All things come from money; all things return to money. Money is therefore not only a universal aim; it is a universal means as well, and indeed it is largely because it is a universal means that it is also a universal end, of which one can never have too much. Or at least, that is how we perceive it. Many times I've been witness to discussions about creating an intentional community or launching some other project, only for it to end with a disheartening admission that it will never happen because, "Where are we going to get the money?" Money is quite understandably seen as the crucial factor in determining what we can create: after all, it can buy virtually any good, can induce people to perform virtually any service. "Everything has its price." Money can even, it seems, purchase intangibles such as social status, political power, and divine goodwill (or if not that, at least the favor of religious authorities, which is the next best thing). We are quite accustomed to seeing money as the key to the fulfillment of all our desires. How many dreams do you have that you assume you could fulfill if only (and only if) you had the money? Thus we mortgage our dreams to money, turning it from means to end.

A Piece of Advice « At all times and in all situations, examine your mindstream moment by moment: are thoughts positive or negative? When you recognize a thought to have negative content, be aware of its potential for harm and lay it aside. This is crucial. Otherwise, when craving or other negative thoughts start to take shape, if you let them take hold, who knows where you’ll wind up in the end? You may not care about becoming a great scholar, but at least do your best to generate goodwill toward others and steadfast devotion to the Three Jewels. Your future rebirths stretch out ahead much farther than this one life. The circumstances of those lifetimes will depend on your current aspirations, positive or negative. Don’t jeopardize your future lives by seeking fame and status in this life. The rest of this life will depend on how stable your virtuous aspirations are. See if you can transform your mindstream through the teachings. You have come to a fork in the road: one path goes up, the other down. If you wait till you’re on your deathbed to make your choice, you’ll be out of luck. Whether others have good or bad qualities is hard to know. Whether others applaud you or criticize you, you need to turn away from both craving praise and avoiding blame. Though you may not accomplish great acts of merit, at least avoid evil actions, great or small. Stop thinking badly of other beings. Don’t speak ill of anyone, because you never know when the person you malign might be a sublime being. In terms of food, clothes, and other material things, be content with what you’ve got and just stay put. Otherwise, one day you’ll end up a nuisance in everyone’s eyes, a show-off in robes who just rambles on from one valley to the next, sniffing around like a stray dog. Don’t do that! — Written by Patrul. May it bring virtue!

This, it seems, is what you get for sleeping with an American, all this up-front goodwill. You wouldn't catch a decent British woman marching in here after a one-night stand. We understand that these things are, on the whole, best forgotten. But I suppose Marie wants to talk about it, explore what went wrong; there's probably some group-counseling workshop she wants us to go to, with lots of other couples who spent a misguided one-off Saturday night together. We'll probably have to take our clothes off and reenact what happened, and I'll get my sweater stuck round my head.

Electronics: Spend money on upgrading your system instead of buying a new one. Donate computers, printers, or monitors (any brand) to a nonprofit or participating Goodwill location for refurbishing (some charities repair them and give them to schools and nonprofit organizations). For unrepairable cell phones and miscellaneous electronics, locate a nearby e-waste recycling facility or participate in a local e-waste recycling drive, or make a profit by selling them on eBay for parts. Best Buy collects remote controllers, wires, cords, cables, ink and toner cartridges, rechargeable batteries, plastic bags, gift cards, CDs and DVDs (including their cases), depending on store locations.

Well sir,’ I said, ‘if I can always think on these things, I think I might well love God; but how can I love my neighbours—when they vex me, and be so contrairy and sinful as some on ’em is?’ “‘It may seem a hard matter,’ says he, ‘to love our neighbours, who have so much of what is evil about them, and whose faults so often awaken the evil that lingers within ourselves, but remember, that He made them, and He loves them; and whosoever loved him that begat, loveth him that is begotten also. And if God so loveth us, that He gave His only begotten son to die for us, we ought also to love one another. But if you cannot feel positive affection for those who do not care for you, you can at least try to do to them as you would they should do unto you; you can endeavour to pity their failings and excuse their offences, and to do all the good you can to those about you. And if you accustom yourself to this, Nancy, the very effort itself will make you love them in some degree—to say nothing of the goodwill your kindness would beget in them, though they might have little else that is good about them. If we love God and wish to serve Him, let us try to be like Him, to do His work, to labour for His glory, which is the good of man, to hasten the coming of His kingdom, which is the peace and happiness of all the world—however powerless we may seem to be, in doing all the good we can through life, the humblest of us may do much towards it; and let us dwell in love, that He may dwell in us, and we in Him. The more happiness we bestow, the more we shall receive, even here, and the greater will be our reward in Heaven when we rest from our labours.