Good Timber Quotes

The tree that never had to fight for sun and sky and air and light but stood out in the open plain and always got it share of rain, never became a forest king but lived and died a scrubby thing. Good timber does not grow with ease. The stronger wind, the stronger trees.

A girl who bonnets a policeman with an ashcan full of bottles is obviously good wife-and-mother timber.

It’s not always going to be easy, and you will, without a doubt, screw up over and over again; but the next morning you’ll wake up a new, changed person, and you’ll try again. Be strong. Be brave. And, please, be good.

nothing feels quite so good as pouring salt in an open wound.

In the construction of houses, choice of woods is made. Straight un-knotted timber of good appearance is used for the revealed pillars, straight timber with small defects is used for the inner pillars. Timbers of the finest appearance, even if a little weak, is used for the thresholds, lintels, doors, and sliding doors, and so on. Good strong timber, though it be gnarled and knotted, can always be used discreetly in construction.

Good Timber by Douglas Malloch The tree that never had to fight For sun and sky and air and light, But stood out in the open plain And always got its share of rain, Never became a forest king But lived and died a scrubby thing. The man who never had to toil To gain and farm his patch of soil, Who never had to win his share Of sun and sky and light and air, Never became a manly man But lived and died as he began. Good timber does not grow with ease: The stronger wind, the stronger trees; The further sky, the greater length; The more the storm, the more the strength. By sun and cold, by rain and snow, In trees and men good timbers grow. Where thickest lies the forest growth, We find the patriarchs of both. And they hold counsel with the stars Whose broken branches show the scars Of many winds and much of strife. This is the common law of life.

Good timber does not grow with ease. The stronger the wind the stronger the trees.

It takes an awfully good man... to beat no man at all." - Tillie

My definition of God is a little unique, as it doesn’t conjure a white, bearded man in the sky who dispenses blessings for good behavior and condemns the bad. That’s because I don’t believe God does that; religion does.

All living is storm chasing. Every good heart has lost its roof. Let the walls collapse at your feet. Scream, 'Timber,' when they ask how you are. 'Fine' is the suckiest word. It is the opposite of 'here.

Wide sea, that one continuous murmur breeds Along the pebbled shore of memory! Many old rotten-timber'd boats there be Upon thy vaporous bosom, magnified To goodly vessels; many a sail of pride, And golden keel'd, is left unlaunch'd and dry.

It's a laughable lock—one that you would use only to guard a graveyard. Not that anyone would trouble themselves invading a timber hut in a mangrove forest farther away from the Bay of Bengal. Still, how can someone live with a lock like that? Made of ancient iron, reeking of rust. It would need a primordial key to be twisted and turned, going through several moments of mechanical trouble until the old lock opens. Good luck if you can do that without breaking the key. Oh! The key … Well, the owner of the hut has left the key right beside the lock, including instructions. The Monk, Yuan Yagmur—revealing his muscled arms from under his wide, dark shawl—takes the note (the one with instructions): Please, scan your CRAB first before touching the key. For your own safety. From what, you ask? It’s a surprise. Enter without scanning if you want to find out. —Mee-Hae Ra

To Kalist, Baumauer’s just a timber bridge in need of a good hot fire.

And why do we measure the progress of economies by gross domestic product? GDP is simply the total annual value of all goods and services transacted in a country. It rises not only when lives get better and economies progress but also when bad things happen to people or to the environment. Higher alcohol sales, more driving under the influence, more accidents, more emergency-room admissions, more injuries, more people in jail—GDP goes up. More illegal logging in the tropics, more deforestation and biodiversity loss, higher timber sales—again, GDP goes up. We know better, but we still worship high annual GDP growth rate, regardless of where it comes from.

That was a mite tacky, ma'am ... even for you." Elizabeth let her mouth fall open. "Even for me? What's that supposed to mean?" "It just means that people with" --He stared pointedly-- "your upbringing aren't usually the most polite folks around." ... "Listen Ranslett, if I've offended you I certainly didn't mean t--" "Sure you did. You just meant to do it in a way that would make yourself look bad." He turned to look at her more fully, and his eyes narrowed, though not in malice. “When you’ve got something to say that isn’t kind, Miss Westbrook, there’s no way to couch it so that it is. Or to hide from how it makes you look when you do. That’s something us good ol’ Southern boys learn real quick about women.” His accent thickened, comically so. “Your gender may say things with a smile, all soft and gentle-like, but some of you --- granted, not all --- have a dagger hidden in your skirts. Us country boys may not be as quick as some, ma’am, but it doesn’t take us too long to figure out who those woman are.” He winked at her. “We just check each other’s backs for the bloodstains.” He stood and reached behind him as though feeling for something. “Yep, feelin’ a little sticky back there.

A lovely deep timber sound that zips from his powerfully strong chest and enters my bones to reverberate through me. Turning in his arms without breaking the connection, I lay my forehead on his chest and inhale him, whatever cologne he selected today, he smells so good. You know those men who get second glances in the street when he walks by because he smells like heaven dipped in chocolate and the scent of him makes women a little stupid for a few seconds and gives them crazy thoughts about following a strange man home? That’s my Grayson. It’s a wonder my sugar D has any skin left because most every second of the day I want to claw into him like a diabolical savage.

Don’t believe everything you see, read, or hear from others, whether of authority, religious teachers or texts. Find out for yourself what is truth, what is real. Discover that there are virtuous things and there are non-virtuous things. Once you have discovered for yourself, give up the bad and embrace the good.

The community of Partageuse had drifted together like so much dust in a breeze, settling in this spot where two oceans met, because there was fresh water and a natural harbor and good soil. Its port was no rival to Albany, but convenient for locals shipping timber or sandalwood or beef. Little businesses had sprung up and clung on like lichen on a rock face, and the town had accumulated a school, a variety of churches with different hymns and architectures, a good few brick and stone houses and a lot more built of weatherboard and tin. It gradually produced various shops, a town hall, even a Dalgety's stock and station agency. And pubs. Many pubs.

The Otherworld does not supply the meaning of life. Rather, the Otherworld describes being alive. Life, in all its glory - warts and all, so to speak. The Otherworld provides meaning by example, by exhibition, by illustration if you will. ... Through the Otherworld we learn what it is be be alive, to be human: good and evil, heartbreak and ecstasy, victory and defeat, everything. ... where does one first learn loyalty? Or honor? Or any higher value, for that matter? ... Where does one learn to value the beauty of a forest and to revere it?' In nature?' Not at all. This can easily be proven by the fact that so many among us do not revere the forests at all - do not even see them, in fact. You know the people I am talking about. You have seen them and their works in the world. They are the ones who rape the land, who cut down forests and despoil oceans, who oppress the poor and tyrannize the helpless, who live their lives as if nothing lay beyond the horizon of their own limited earth-bound visions. But I digress. The question before us is this: where does one first learn to see a forest as a thing of beauty, to honor it, to hold it dear for its own sake, to recognize its true value as a forest, and not just see it as a source of timber to be exploited, or a barrier to be hacked down in order to make room for a motorway? ... the mere presence of the Otherworld kindles in us the spark of higher consciousness, or imagination. It is the stories and tale and visions of the Otherworld - that magical, enchanted land just beyond the walls of the manifest world - which awaken and expand in human beings the very notion of beauty, of reverence, of love and nobility, and all the higher virtues.

I find television very educational. Every time someone switches it on, I go into another room and read a good book. —Groucho Marx

Every day is a good day, some are just better.

James said, “Who are these lawless men who cut your—our—timber?” “Every man!” Edward said angrily, spit flying. “They are mostly small, mean men seeking to make some money. But there are so many of them. They are often savage hungry fellows who stop at nothing. They fight the owners until blood flows and heads are cracked. Even when we catch and prosecute them, they and their friends slip back at night and continue cutting. Settlers, failed businessmen, shingle makers and clapboard sawyers, those are the thieves. And moonlight nights see many good pines fall.

Yet man is born to love. He is compassionate, just and good. He sheds tears for others and such tears give him pleasure. He invents stories to make him weep. Whence then this furious desire for wars and slaughter? Why does man plunge into the abyss, embracing with passion that which inspires him with such loathing? Why do men who revolt over such trivial issues as attempts to change the calendar allow themselves to be sent like obedient animals to kill and be killed?

The advent of the written word around 3300 BC lifted history's curtain and revealed an already well-established pattern of long-distance trade, not only in luxury and strategic goods, but in bulk staples such as grain and timber as well.

On election season politicos dawn their timber boots and red handkerchiefs. Many claim salt of the earth roots every time they eat a watermelon, but they never bite the bitterness of the rind. Everyone likes a good show and the politics of poverty never disappoint.

One day, soon after her disappearance, an attack of abominable nausea forced me to pull up on the ghost of an old mountain road that now accompanied, now traversed a brand new highway, with its population of asters bathing in the detached warmth of a pale-blue afternoon in late summer. After coughing myself inside out I rested a while on a boulder and then thinking the sweet air might do me good, walked a little way toward a low stone parapet on the precipice side of the highway. Small grasshoppers spurted out of the withered roadside weeds. A very light cloud was opening its arms and moving toward a slightly more substantial one belonging to another, more sluggish, heavenlogged system. As I approached the friendly abyss, I grew aware of a melodious unity of sounds rising like vapor from a small mining town that lay at my feet, in a fold of the valley. One could make out the geometry of the streets between blocks of red and gray roofs, and green puffs of trees, and a serpentine stream, and the rich, ore-like glitter of the city dump, and beyond the town, roads crisscrossing the crazy quilt of dark and pale fields, and behind it all, great timbered mountains. But even brighter than those quietly rejoicing colors - for there are colors and shades that seem to enjoy themselves in good company - both brighter and dreamier to the ear than they were to the eye, was that vapory vibration of accumulated sounds that never ceased for a moment, as it rose to the lip of granite where I stood wiping my foul mouth. And soon I realized that all these sounds were of one nature, that no other sounds but these came from the streets of the transparent town, with the women at home and the men away. Reader! What I heard was but the melody of children at play, nothing but that, and so limpid was the air that within this vapor of blended voices, majestic and minute, remote and magically near, frank and divinely enigmatic - one could hear now and then, as if released, an almost articulate spurt of vivid laughter, or the crack of a bat, or the clatter of a toy wagon, but it was all really too far for the eye to distinguish any movement in the lightly etched streets. I stood listening to that musical vibration from my lofty slope, to those flashes of separate cries with a kind of demure murmur for background, and then I knew that the hopelessly poignant thing was not Lolita's absence from my side, but the absence of her voice from that concord.

In court, pricey lawyers from the city try to answer the question: whose life is more endangered, the spotted owl’s or the logger’s? Victims of mutual incompatibility, both owl and logger are disappearing in Oregon, a state that once had enough standing timber to rebuild every house in America.

Perched upon the stones of a bridge The soldiers had the eyes of ravens Their weapons hung black as talons Their eyes gloried in the smoke of murder To the shock of iron-heeled sticks I drew closer in the cripple’s bitter patience And before them I finally tottered Grasping to capture my elusive breath With the cockerel and swift of their knowing They watched and waited for me ‘I have come,’ said I, ‘from this road’s birth, I have come,’ said I, ‘seeking the best in us.’ The sergeant among them had red in his beard Glistening wet as he showed his teeth ‘There are few roads on this earth,’ said he, ‘that will lead you to the best in us, old one.’ ‘But you have seen all the tracks of men,’ said I ‘And where the mothers and children have fled Before your advance. Is there naught among them That you might set an old man upon?’ The surgeon among this rook had bones Under her vellum skin like a maker of limbs ‘Old one,’ said she, ‘I have dwelt In the heat of chests, among heart and lungs, And slid like a serpent between muscles, Swum the currents of slowing blood, And all these roads lead into the darkness Where the broken will at last rest. ‘Dare say I,’ she went on,‘there is no Place waiting inside where you might find In slithering exploration of mysteries All that you so boldly call the best in us.’ And then the man with shovel and pick, Who could raise fort and berm in a day Timbered of thought and measured in all things Set the gauge of his eyes upon the sun And said, ‘Look not in temples proud, Or in the palaces of the rich highborn, We have razed each in turn in our time To melt gold from icon and shrine And of all the treasures weeping in fire There was naught but the smile of greed And the thick power of possession. Know then this: all roads before you From the beginning of the ages past And those now upon us, yield no clue To the secret equations you seek, For each was built of bone and blood And the backs of the slave did bow To the laboured sentence of a life In chains of dire need and little worth. All that we build one day echoes hollow.’ ‘Where then, good soldiers, will I Ever find all that is best in us? If not in flesh or in temple bound Or wretched road of cobbled stone?’ ‘Could we answer you,’ said the sergeant, ‘This blood would cease its fatal flow, And my surgeon could seal wounds with a touch, All labours will ease before temple and road, Could we answer you,’ said the sergeant, ‘Crows might starve in our company And our talons we would cast in bogs For the gods to fight over as they will. But we have not found in all our years The best in us, until this very day.’ ‘How so?’ asked I, so lost now on the road, And said he, ‘Upon this bridge we sat Since the dawn’s bleak arrival, Our perch of despond so weary and worn, And you we watched, at first a speck Upon the strife-painted horizon So tortured in your tread as to soak our faces In the wonder of your will, yet on you came Upon two sticks so bowed in weight Seeking, say you, the best in us And now we have seen in your gift The best in us, and were treasures at hand We would set them humbly before you, A man without feet who walked a road.’ Now, soldiers with kind words are rare Enough, and I welcomed their regard As I moved among them, ’cross the bridge And onward to the long road beyond I travel seeking the best in us And one day it shall rise before me To bless this journey of mine, and this road I began upon long ago shall now end Where waits for all the best in us. ―Avas Didion Flicker Where Ravens Perch

The waterwheel was twice a man’s height, wider than a man’s two stretched arms. The timbers, braced and bolted with rusty iron were heavy, hand-hewn, swollen with a century of wet. Moss bearded the paddles, which dripped as they rose. The sounds were good. Wooden stutter like children running down a hall at the end of school. Grudging axle thud like the heartbeat of a strong old man.

And now there’s another thing you got to learn,” said the Ape. “I hear some of you are saying I’m an Ape. Well, I’m not. I’m a Man. If I look like an Ape, that’s because I’m so very old: hundreds and hundreds of years old. And it’s because I’m so old that I’m so wise. And it’s because I’m so wise that I’m the only one Aslan is ever going to speak to. He can’t be bothered talking to a lot of stupid animals. He’ll tell me what you’ve got to do, and I’ll tell the rest of you. And take my advice, and see you do it in double quick time, for he doesn’t mean to stand any nonsense.” There was dead silence except for the noise of a very young badger crying and its mother trying to make it keep quiet. “And now here’s another thing,” the Ape went on, fitting a fresh nut into its cheek, “I hear some of the horses are saying, Let’s hurry up and get this job of carting timber over as quickly as we can, and then we’ll be free again. Well, you can get that idea out of your heads at once. And not only the Horses either. Everybody who can work is going to be made to work in future. Aslan has it all settled with the King of Calormen—The Tisroc, as our dark faced friends the Calormenes call him. All you Horses and Bulls and Donkeys are to be sent down into Calormen to work for your living—pulling and carrying the way horses and such-like do in other countries. And all you digging animals like Moles and Rabbits and Dwarfs are going down to work in The Tisroc’s mines. And—” “No, no, no,” howled the Beasts. “It can’t be true. Aslan would never sell us into slavery to the King of Calormen.” “None of that! Hold your noise!” said the Ape with a snarl. “Who said anything about slavery? You won’t be slaves. You’ll be paid—very good wages too. That is to say, your pay will be paid into Aslan’s treasury and he will use it all for everybody’s good.” Then he glanced, and almost winked, at the chief Calormene. The Calormene bowed and replied, in the pompous Calormene way: “Most sapient Mouthpiece of Aslan, The Tisroc (may-he-live-forever) is wholly of one mind with your lordship in this judicious plan.” “There! You see!” said the Ape. “It’s all arranged. And all for your own good. We’ll be able, with the money you earn, to make Narnia a country worth living in. There’ll be oranges and bananas pouring in—and roads and big cities and schools and offices and whips and muzzles and saddles and cages and kennels and prisons—Oh, everything.” “But we don’t want all those things,” said an old Bear. “We want to be free. And we want to hear Aslan speak himself.” “Now don’t you start arguing,” said the Ape, “for it’s a thing I won’t stand. I’m a Man: you’re only a fat, stupid old Bear. What do you know about freedom? You think freedom means doing what you like. Well, you’re wrong. That isn’t true freedom. True freedom means doing what I tell you.” “H-n-n-h,” grunted the Bear and scratched its head; it found this sort of thing hard to understand.

In those days Cheboygan was already something of a resort town, although Milo didn’t realize this fact until he was older. For most of his childhood, he knew only the deep woods that ran behind their property—350 acres of sugar maple, beech, and evergreen that had managed to remain unlogged during the huge timber harvests that had denuded much of the rest of the state. He spent a good part of his days inside this forest. The soil there was padded with a layer of decaying leaves and needles whose scents mingled to form a cool spice in his nose. He didn’t notice the smell when he was in it so much as feel its absence when he wasn’t. School, home, any building he had to spend time in—they all left him with the feeling that something had been cleaned away.

Too many land users and too many conservationists seem to have accepted the doctrine that the availability of goods is determined by the availability of cash, or credit, and by the market. In other words, they have accepted the idea always implicit in the arguments of the land-exploiting corporations: that there can be, and that there is, a safe disconnection between economy and ecology, between human domesticity and the wild world. Industrializing farmers have too readily assumed that the nature of their land could safely be subordinated to the capability of their technology, and that conservation could safely be left to conservationists. Conservationists have too readily assumed that the integrity of the natural world could be preserved mainly by preserving tracts of wilderness, and that the nature and nurture of the economic landscapes could safely be left to agribusiness, the timber industry, debt-ridden farmers and ranchers, and migrant laborers. To

That’s when she saw him. Standing there on the edge of the cliff in his rain-slicked duster and weathered Stetson. She stared, numb inside. Partly from being back in this spot again, but mostly from seeing him here, now. The certainty of her decision began to sway inside her, but looking at him, loving him the way she did, she determined to follow through. James walked toward her. Handsome hardly began to describe him, especially with that half grin slowly edging up one side of his mouth. “Beg your pardon, ma’am. But do you need some help getting your luggage down?” “What are you doing here? How did you—” He pulled an envelope from his pocket. She recognized her handwriting. It was the envelope she’d mailed last night. Or thought she’d mailed. Ben Mullins . . . “I got a special delivery around midnight.” He stepped closer, the blue of his eyes turning more so in the sunlight. “Ben had a pretty good tussle with his conscience, but he finally decided this was something I might need to see before Monday.” He gave her a scolding look. “He was right.

Kuznets created a metric called Gross National Product, which provided the basis for the Gross Domestic Product (GDP) metric we use today. But Kuznets was careful to emphasise that GDP is flawed. It tallies up the market value of total production, but it doesn’t care whether that production is helpful or harmful. GDP makes no distinction between $100 worth of tear gas and $100 worth of education. And, perhaps more importantly, it does not account for the ecological and social costs of production. If you cut down a forest for timber, GDP goes up. If you extend the working day and push back the retirement age, GDP goes up. If pollution causes hospital visits to rise, GDP goes up. But GDP says nothing about the loss of the forest as habitat for wildlife, or as a sink for emissions. It says nothing about the toll that too much work and pollution takes on people’s bodies and minds. And not only does it leave out what is bad, it also leaves out much of what is good: it doesn’t count most non-monetised economic activities, even when they are essential to human life and well-being. If you grow your own food, clean your own house or care for your ageing parents, GDP says nothing.

Here and there, a few drops of this freshness were scattered on a human heart, and gave it youth again, and sympathy with the eternal youth of nature. The artist chanced to be one on whom the reviving influence fell. It made him feel — what he sometimes almost forgot, thrust so early as he had been into the rude struggle of man with man — how youthful he still was. “It seems to me,” he observed, “that I never watched the coming of so beautiful an eve, and never felt anything so very much like happiness as at this moment. After all, what a good world we live in! How good, and beautiful! How young it is, too, with nothing really rotten or age-worn in it! This old house, for example, which sometimes has positively oppressed my breath with its smell of decaying timber! And this garden, where the black mould always clings to my spade, as if I were a sexton delving in a graveyard! Could I keep the feeling that now possesses me, the garden would every day be virgin soil, with the earth’s first freshness in the flavor of its beans and squashes; and the house! — it would be like a bower in Eden, blossoming with the earliest roses that God ever made. Moonlight, and the sentiment in man’s heart responsive to it, are the greatest of renovators and reformers. And all other reform and renovation, I suppose, will prove to be no better than moonshine!

French anthropologist Jean-Claude Galey encountered in a region of the eastern Himalayas where as recently as the 1970s, the low-ranking castes—they were referred to as “the vanquished ones,” since they were thought to be descended from a population once conquered by the current landlord caste many centuries before—lived in a situation of permanent debt dependency. Landless and penniless, they were obliged to solicit loans from the landlords simply to find a way to eat—not for the money, since the sums were paltry, but because poor debtors were expected to pay back the interest in the form of work, which meant they were at least provided with food and shelter while they cleaned out their creditors’ outhouses and reroofed their sheds. For the “vanquished”—as for most people in the world, actually—the most significant life expenses were weddings and funerals. These required a good deal of money, which always had to be borrowed. In such cases it was common practice, Galey explains, for high-caste moneylenders to demand one of the borrower’s daughters as security. Often, when a poor man had to borrow money for his daughter’s marriage, the security would be the bride herself. She would be expected to report to the lender’s household after her wedding night, spend a few months there as his concubine, and then, once he grew bored, be sent off to some nearby timber camp, where she would have to spend the next year or two working as a prostitute to pay off her father’s debt. Once accounts were settled, she return to her husband and begin her married life.

One extreme possibility might be the situation the French anthropologist Jean-Claude Galey encountered in a region of the eastern Himalayas where as recently as the 1970s, the low-ranking castes—they were referred to as “the vanquished ones,” since they were thought to be descended from a population once conquered by the current landlord caste many centuries before—lived in a situation of permanent debt dependency. Landless and penniless, they were obliged to solicit loans from the landlords simply to find a way to eat—not for the money, since the sums were paltry, but because poor debtors were expected to pay back the interest in the form of work, which meant they were at least provided with food and shelter while they cleaned out their creditors’ outhouses and reroofed their sheds. For the “vanquished”—as for most people in the world, actually—the most significant life expenses were weddings and funerals. These required a good deal of money, which always had to be borrowed. In such cases it was common practice, Galey explains, for high-caste moneylenders to demand one of the borrower’s daughters as security. Often, when a poor man had to borrow money for his daughter’s marriage, the security would be the bride herself. She would be expected to report to the lender’s household after her wedding night, spend a few months there as his concubine, and then, once he grew bored, be sent off to some nearby timber camp, where she would have to spend the next year or two working as a prostitute to pay off her father’s debt. Once accounts were settled, she return to her husband and begin her married life.6

To be precise, you and I pay government lawyers to fight as hard as they can to get as much Aboriginal land as possible and to give as little as possible in return. They act like rapacious divorce lawyers. Why? We must ask ourselves why they are doing this for us. First, our governments seem to be arguing that these negotiations are all about saving the taxpayer money. This is lunacy. You don’t save money by dragging out complex legal negotiations for twenty-five years. Protracted legal battles are the equivalent of throwing taxpayers’ money away. And you force Canadian citizens – Aboriginals – to waste their own money and their lives on unnecessary battles. Second, our governments more or less argue that a few thousand or a few hundred Aboriginals shouldn’t have control over land that might have great timber or mineral or energy value. They argue as if it were all about the interests of a few thousand Aboriginals versus that of millions of Canadians. As if the Aboriginals were invaders come to steal our land. The question we should be asking is quite different. If there is value in these territories, don’t you want it controlled by Canadians who feel strongly that this is their land? By people who want to live there and want their children and grandchildren to live there? Surely they are the people most likely to do a good long-term job at managing the land. And why shouldn’t they profit from it? Wouldn’t that be a good thing? Is there any reason why Canadians living in the interior and in the north should profit less than urban Canadians do in the south? And if those Canadians are Aboriginal, is there some reason why they should profit less than non-Aboriginals?

The ownership of land is not natural. The American savage, ranging through forests who game and timber are the common benefits of all his kind, fails to comprehend it. The nomad traversing the desert does not ask to whom belong the shifting sands that extend around him as far as the horizon. The Caledonian shepherd leads his flock to graze wherever a patch of nutritious greenness shows amidst the heather. All of these recognise authority. They are not anarchists. They have chieftains and overlords to whom they are as romantically devoted as any European subject might be to a monarch. Nor do they hold as the first Christians did, that all land should be held in common. Rather, they do not consider it as a thing that can be parceled out. “We are not so innocent. When humanity first understood that a man’s strength could create good to be marketed, that a woman’s beauty was itself a commodity for trade, then slavery was born. So since Adam learnt to force the earth to feed him, fertile ground has become too profitable to be left in peace. “This vital stuff that lives beneath our feet is a treasury of all times. The past: it is packed with metals and sparkling stones, riches made by the work of aeons. The future: it contains seeds and eggs: tight-packed promises which will unfurl into wonders more fantastical than ever jeweller dreamed of -- the scuttling centipede, the many-branched tree whose roots, fumbling down into darkness, are as large and cunningly shaped as the boughs that toss in light. The present: it teems. At barely a spade’s depth the mouldy-warp travels beneath my feet: who can imagine what may live a fathom down? We cannot know for certain that the fables of serpents curving around roots of mighty trees, or of dragons guarding treasure in perpetual darkness, are without factual reality. “How can any man own a thing so volatile and so rich? Yet we followers of Cain have made of our world a great carpet, whose pieces can be lopped off and traded as though it were inert as tufted wool.

some small counting house on the coast, in some Salem harbor, will be fixture enough. You will export such articles as the country affords, purely native products, much ice and pine timber and a little granite, always in native bottoms. These will be good ventures. To oversee all the details yourself in person; to be at once pilot and captain, and owner and underwriter; to buy and sell and keep the accounts; to read every letter received, and write or read every letter sent; to superintend the discharge of imports night and day; to be upon many parts of the coast almost at the same time—often the richest freight will be discharged upon a Jersey shore;—to be your own telegraph, unweariedly sweeping the horizon, speaking all passing vessels bound coastwise; to keep up a steady despatch of commodities, for the supply of such a distant and exorbitant market; to keep yourself informed of the state of the markets, prospects of war and peace everywhere, and anticipate the tendencies of trade and civilization—taking advantage of the results of all exploring expeditions, using new passages and all improvements in navigation;—charts to be studied, the position of reefs and new lights and buoys to be ascertained, and ever, and ever, the logarithmic tables to be corrected, for by the error of some calculator the vessel often splits upon a rock that should have reached a friendly pier—there is the untold fate of La Prouse;—universal science to be kept pace with, studying the lives of all great discoverers and navigators, great adventurers and merchants, from Hanno and the Phoenicians down to our day; in fine, account of stock to be taken from time to time, to know how you stand. It is a labor to task the faculties of a man—such problems of profit and loss, of interest, of tare and tret, and gauging of all kinds in it, as demand a universal knowledge. I have thought that Walden Pond would be a good place for business, not solely on account of the railroad and the ice trade; it offers advantages which it may not be good policy to divulge; it is a good port and a good foundation. No Neva marshes to be filled; though you must everywhere build on piles of your own driving. It is said that a flood-tide, with a westerly wind, and ice in the Neva, would sweep St. Petersburg from the face of the earth. As this business was to be entered into without the usual capital, it may not be easy to conjecture where those means, that will still be indispensable to every such undertaking, were to be obtained.

A man can survive ten years--but twenty-five, who can get through alive? Shukhov rather enjoyed having everybody poke a finger at him as if to say: Look at him, his term's nearly up. But he had his doubts about it. Those zeks who finished their time during the war had all been "retained pending special instructions" and had been released only in '46. Even those serving three-year sentences were kept for another five. The law can be stood on its head. When your ten years are up they can say, "Here's another ten for you." Or exile you. Yet there were times when you thought about it and you almost choked with excitement. Yes, your term really _is_ coming to an end; the spool is unwinding. . . . Good God! To step out to freedom, just walk out on your own two feet. But it wasn't right for an old-timer to talk about it aloud, and Shukhov said to Kilgas: "Don't you worry about those twenty-five years of yours. It's not a fact you'll be in all that time. But that I've been in eight full years--now that is a fact." Yes, you live with your feet in the mud and there's no time to be thinking about how you got in or how you're going to get out. According to his dossier, Ivan Denisovich Shukhov had been sentenced for high treason. He had testified to it himself. Yes, he'd surrendered to the Germans with the intention of betraying his country and he'd returned from captivity to carry out a mission for German intelligence. What sort of mission neither Shukhov nor the interrogator could say. So it had been left at that- -a mission. Shukhov had figured it all out. If he didn't sign he'd be shot If he signed he'd still get a chance to live. So he signed. But what really happened was this. In February 1942 their whole army was surrounded on the northwest front No food was parachuted to them. There were no planes. Things got so bad that they were scraping the hooves of dead horses--the horn could be soaked In water and eaten. Their ammunition was gone. So the Germans rounded them up in the forest, a few at a time. Shukhov was In one of these groups, and remained in German captivity for a day or two. Then five of them managed to escape. They stole through the forest and marshes again, and, by a miracle, reached their own lines. A machine gunner shot two of them on the spot, a third died of his wounds, but two got through. Had they been wiser they'd have said they'd been wandering in the forest, and then nothing would have happened. But they told the truth: they said they were escaped POW's. POW's, you fuckers! If all five of them had got through, their statements could have been found to tally and they might have been believed. But with two it was hopeless. You've put your damned heads together and cooked up that escape story, they were told. Deaf though he was, Senka caught on that they were talking about escaping from the Germans, and said in a loud voice: "Three times I escaped, and three times they caught me." Senka, who had suffered so much, was usually silent: he didn't hear what people said and didn't mix in their conversation. Little was known about him--only that he'd been in Buchenwald, where he'd worked with the underground and smuggled in arms for the mutiny; and how the Germans had punished him by tying his wrists behind his back, hanging him up by them, and whipping him. "You've been In for eight years, Vanya," Kilgas argued. "But what camps? Not 'specials.' You bad breads to sleep with. You didn't wear numbers. But try and spend eight years in a 'special'--doing hard labor. No one's come out of a 'special' alive." "Broads! Boards you mean, not broads." Shukhov stared at the coals in the stove and remeinbered his seven years in the North. And how he worked for three years hauling logs--for packing cases and railroad ties. The flames in the campfires had danced up there, too--at timber-felling during the night. Their chief made it a rule that any squad that had failed to meet its quota had to stay In the forest after dark.

On October 15, 1959, the day after we arrived at Western Shore, we rented a boat to get over to the island. It was a raw, windy day and by the time we reached the dock, my husband closed the throttle with a firm twist. It snapped clean off. “That’s a good start,” I thought. An omen? Well we were here, so off we went to see the pits. It had been four years since I last saw the pits, and standing there looking down at them I was shocked at their condition. One pit had partially collapsed, leaving broken and twisted timbers around; you could no longer see the water (at the bottom of the pit). In the other, the larger of the two, rotting cribbing was visible, as all the deck planking had been ripped off, exposing it to the weather. Even my son’s face fell momentarily. Looking across the slate grey sea at the black smudges of other islands, I felt utterly wretched. I don’t think I have ever seen a place so bleak and lonely as that island, that day. I just wanted to go home. Soon Bobby’s eyes began to sparkle as he and his dad walked around, talking. They walked here, they walked there, son asking questions, my husband answering…all about the history of the place. I trailed after them, ignored and unnoticed. Finally Bob said it was time for us to go back. Catching sight of my face with its woebegone expression, he started to laugh, “Look,” he said to Bobby, pointing to me, “The reluctant treasure hunter.” They both thought that was hilarious and went off down the hill, roaring with laughter.

The state of New Hampshire boasts a mere eighteen miles of Atlantic Ocean coastline. The Piscataqua River separates the state's southeastern corner from Maine and empties into the Atlantic. On the southwestern corner of this juncture of river and ocean is Portsmouth, New Hampshire. The smaller town of Kittery, Maine, is on the opposite side of the river. The port of Piscataqua is deep, and it never freezes in winter, making it an ideal location for maritime vocations such as fishing, sea trade, and shipbuilding. Four years before the founding of Jamestown, Virginia, in 1603, Martin Pring of England first discovered the natural virtues of Piscataqua harbor. While on a scouting voyage in the ship Speedwell, Pring sailed approximately ten miles up the unexplored Piscataqua, where he discovered “goodly groves and woods replenished with tall oakes, beeches, pine-trees, firre-trees, hasels, and maples.”1 Following Pring, Samuel de Champlain, Captain John Smith, and Sir Ferdinando Gorges each sailed along the Maine-New Hampshire coastline and remarked on its abundance of timber and fish. The first account of Piscataqua harbor was given by Smith, that intrepid explorer, author, and cofounder of the Jamestown settlement, who assigned the name “New-England” to the northeast coastline in 1614. In May or June of that year, he landed near the Piscataqua, which he later described as “a safe harbour, with a rocky shore.”2 In 1623, three years after the Pilgrim founding of Plymouth, an English fishing and trading company headed by David Thomson established a saltworks and fishing station in what is now Rye, New Hampshire, just west of the Piscataqua River. English fishermen soon flocked to the Maine and New Hampshire coastline, eventually venturing inland to dry their nets, salt, and fish. They were particularly drawn to the large cod population around the Piscataqua, as in winter the cod-spawning grounds shifted from the cold offshore banks to the warmer waters along the coast.

Steve could look at an open, weed-choked field and see gardens, walkways, new environments for animals. His mind buzzed with projects. It takes vision, and hard work. I would watch Steve planting trees, moving earth, and landscaping. He milled his own timber to build enclosures. He worked from dawn until well after dark, when he rigged spotlights to be able to keep working. I had never seen anything like it. He was a machine. He would go past human endurance. Often I’d catch him throwing up behind a tree out of sheer physical exhaustion. “Don’t worry about it. I just drank too much tea this morning,” he said after one such incident, when I expressed my concern. He continued with the job. Running a zoo meant being able to work with wildlife, yes. But I discovered there was so much more to it. Steve had an apprenticeship in diesel fitting, so he could operate and repair the backhoes, vehicles, and machines necessary to run the zoo. He laid brick and concrete, designed enclosures, and had an eye like an interior decorator for the end result of all his work. It didn’t just have to be sturdy and well-built. It had to look good, too. Over the course of several years in the early 1990s, I helped as Steve developed and expanded the zoo. Funds were limited. Steve did much of the work himself, making what little money we had stretch that much further. He wouldn’t even have one project finished and would already be dreaming up visions of another.

We have seen that humans have an inherent attraction to timber, and we find its presence comforting and calming. It seems that investing in a wooden bed frame may well contribute to getting a good night's sleep.

As he tumbled from the ship, he managed, through remarkable presence of mind, to seize hold of a rope. It was one of the topsail halyards that, good news for John, was trailing in the rolling seawater. Used to raise the upper sail, the trailing rope now provided the only chance of escaping catastrophe. It should have been carefully tied to a cleat, but it was not secured. And due to that piece of untidy seamanship, John Howland survived. In the desperate lunge that ended with him grabbing the twisted, slippery rope, he saved himself from drowning. He clung on even though he found himself, in Bradford’s words again, “sundry fathoms under water.” Back on the Mayflower there was a hurrying of men to the side of the pitching vessel. Many hands took up the shipward end of the rope and hauled him back towards safety. As the exhausted and drenched man was pulled from the waves and up against the rough timbers of the rolling Mayflower, someone grabbed a boat hook and, by catching it in his coat, helped pull him back on board.6 It had been a close call. Had the trailing rope not been there, had Howland failed to catch it, he would have been swept away by the white-crested waves and lost. As it was, he lived. It was an almost unbelievable event; an astonishing cheating of death. All of the godly who witnessed it or who heard of it would have felt convinced that it was possible only by the providential hand of God. Jonah-like, John Howland had been both thrown into the stormy deep and also rescued from it (though without the intervention of a great fish) by the will of God. His, clearly, was a life marked out for future importance in the story of the colony about to be founded. Heads would have nodded as word of the event spread among the godly passengers on the ship. Here, clearly, was a man in the hand of God. A man blessed and marked out by the action of the Almighty. The crew, though, probably winked and swore as they considered the naivete of a landsman taking the air in such a storm. For them it was just the latest evidence that these passengers were doomed to disaster; they lacked the edge and awareness needed to survive what lay ahead of them. And those less godly among the passengers might also have been less willing than some of those around them to assume the certainty of providence acting in the events. Which of these would be proved right—faithful Saints, profane seamen, uncertain Strangers—only time would tell. But one thing was certain: the name of John Howland was on everyone’s lips. And he himself was being written into history.

They measured, surveyed, and allocated whatever land had not been distributed. They built roads, bridges, fences, livestock pounds, and public landings. They exported barrel staves and imported “salt and Barbados goods on reasonable terms.” They authorized the building of a warehouse whose owner would “supply the town of Lyme with salt and certain woods upon reasonable terms,” and they prohibited the cutting of timber on common land and the “transport of the same out of the town” because “all sorts of timber grow scarce among us.” They also managed the operation of the gristmill to keep it “in repair continually for to grind the town’s corn all winter and summer,” and they decided the length of the school year, authorizing two dame schools “for teaching young children and maids to read and whatever else they may be capable of learning, either knitting or sewing.” In 1685 they decided to erect “a pair of stocks & scaffold to answer the laws within a month at the meeting house.

The lumberman would like to cut more timber, the settler and miner would often like him to cut less. The county authorities want to see more money coming in for schools and roads, while the lumberman and stockman object to the rise in the value of timber and grass. But the interests of the people as a whole are, I repeat, safe in the hands of the Forest Service. By keeping the public forests in public hands our forest policy substitutes the good of the whole people for the profits of the privileged few.

But those who live by the myth, or pretend to, have never admitted that they live in a land of little rain and big consequences. Whether they are angrily protesting the setting-aside of areas of permanent wilderness, or trying to maneuver timber, oil, coal, mineral, or grazing lands away from the federal bureaus that protect them in the public interest, or speculating in oil-lease auctions or options in the water of federal reservoirs, they represent the survival of the gospel that left to its own devices would already have reduced a good part of the West to a desert as barren as Syria.

Good timber does not grow with ease: The stronger the wind, the stronger the trees;

Let us concede at the outset that, in a free society, freedom will frequently be used badly. Freedom, by definition, includes freedom to do good or evil, to act nobly or basely. Thus we should not be surprised that there is a considerable amount of vice, licentiousness, and vulgarity in a free society. Given the warped timber of humanity, freedom is simply an expression of human flaws and weaknesses. But if freedom brings out the worst in people, it also brings out the best.

The tree that never had to fight For sun and sky and air and light, But stood out in the open plain And always got its share of rain, Never became a forest king But lived and died a scrubby thing. The man who never had to toil To heaven from the common soil, Who never had to win his share Of sun and sky and light and air, Never became a manly man But lived and died as he began. Good timber does not grow in ease; The stronger wind, the tougher trees; The farther sky, the greater length; The more the storm, the more the strength. By sun and cold, by rain and snows, In trees and men, good timbers grow. Where thickest stands the forest growth, We find the patriarchs of them both. And they hold converse with the stars Whose broken branches show the scars Of many winds and of much strife— This is the common law of life.1

Probably the most important development in materials during the last few years has been that made by the plant geneticists who have been breeding fast-growing varieties of commercial timbers. Thus varieties of Pinus radiata (Weymouth pine) are now being planted which, in favourable conditions, will increase in diameter by up to 12 centimetres per year and may be fit for felling, as mature timber, in six years. So there is a good prospect of timber becoming a crop which can be grown on a short time-cycle. Nearly all the energy which is needed to make it grow is provided, free, by the sun. Presumably, when one has finished with a timber structure, it could be burnt to yield up most of the energy which it has collected while it was growing. This is, of course, in no way true of steel or concrete. Again, timber used to need lengthy and expensive seasoning in heated kilns, which used up a good deal of energy. As a result of recent research it is now possible to season sizeable soft-wood scantlings in twenty-four hours, at a very low cost. These are very important developments in relation to structures and to the world energy situation,

Trying your best and feeling good about yourself is more important than winning prizes.

A twinkle lit his eyes. “And I’ll tell you this, my bonny lass, I’m not of a mind to let you go either. Not without a good fight.” She smiled at his brogue and at the mischievous gleam in his expression. “But if it’s a fight you’re wantin’”—he winked—“then you’ve come to the right man, my lady. Because I won’t be lettin’ you go without one.

What have I done? What have I become? I am a monster.” “Mary,” whispered Jesus, “you are forgiven.” A wave of peace came over her like nothing she had ever felt before. In the cave, she had experienced release. But now she felt the tendrils of healing gently digging deeper into her, like a new tree planting its roots into her heart, the true Tree of Life. But there was so much darkness in her. It was as if her soul was stuck in deep sludge. She looked up at him and thought, “How could this be? How could I be cleansed from so vile a heart and life?” As if he heard her thoughts, he said, “Let us go. It is time you were baptized, so you can finally believe what is already true of you.” “But what about Gaia? What about the angels?” Jesus looked over at the colossal tree, a good hundred feet away from them. He said to her, “I have two baptisms I perform. Water and fire.” He looked up into the heavens. Mary saw a column of fire pour out from the sky onto the mighty tree and engulf it in flames. She heard the crackling sounds of burning timber, felt the wave of hot air blow over her. As it burned, she thought she heard the spiritual piercing shrieks with wailing and gnashing of teeth. It felt more inside her head than from the tree, which she knew was the source of the pain. She understood at that moment that the baptism of water was salvation and the baptism of fire was judgment.

When he had ate his fill, and proceeded from the urgent first cup and necessary second to the voluntary third which might be toyed with at leisure, without any particular outcry seeming to suggest he should be on his guard, he leant back, spread the city’s news before him, and, by glances between the items, took a longer survey of the room. Session of the Common Council. Vinegars, Malts, and Spirituous Liquors, Available on Best Terms. Had he been on familiar ground, he would have been able to tell at a glance what particular group of citizens in the great empire of coffee this house aspired to serve: whether it was the place for poetry or gluttony, philosophy or marine insurance, the Indies trade or the meat-porters’ burial club. Ships Landing. Ships Departed. Long Island Estate of Mr De Kyper, with Standing Timber, to be Sold at Auction. But the prints on the yellowed walls were a mixture. Some maps, some satires, some ballads, some bawdy, alongside the inevitable picture of the King: pop-eyed George reigning over a lukewarm graphical gruel, neither one thing nor t’other. Albany Letter, Relating to the Behaviour of the Mohawks. Sermon, Upon the Dedication of the Monument to the Late Revd. Vesey. Leases to be Let: Bouwerij, Out Ward, Environs of Rutgers’ Farm. And the company? River Cargos Landed. Escaped Negro Wench: Reward Offered. – All he could glean was an impression generally businesslike, perhaps intersown with law. Dramatic Rendition of the Classics, to be Performed by the Celebrated Mrs Tomlinson. Poem, ‘Hail Liberty, Sweet Succor of a Briton’s Breast’, Offered by ‘Urbanus’ on the Occasion of His Majesty’s Birthday. Over there there were maps on the table, and a contract a-signing; and a ring of men in merchants’ buff-and-grey quizzing one in advocate’s black-and-bands. But some of the clients had the wind-scoured countenance of mariners, and some were boys joshing one another. Proceedings of the Court of Judicature of the Province of New-York. Poor Law Assessment. Carriage Rates. Principal Goods at Mart, Prices Current. Here he pulled out a printed paper of his own from an inner pocket, and made comparison of certain figures, running his left and right forefingers down the columns together. Telescopes and Spy-Glasses Ground. Regimental Orders. Dinner of the Hungarian Club. Perhaps there were simply too few temples here to coffee, for them to specialise as he was used.

Evidently, selling off America's public lands is not only good for democracy, but good for the economy. It will pay the bills for building more roads and make up for the losses in the decline of timber sales. It will also help pay for the war in Iraq, a war predicted on lies. The outcry is faint. The streets are empty. We are comfortable here in the United States of America. We the people seem to be asleep, numb, and dead to the liberties being lost.

The Swedish economy—dependent, then, on mining and timber—was quite big in the mid-17th century. It needed money to finance its trade. But there was a problem: its currency, the daler, was made of heavy copper plates measuring one foot by two feet! The king needed a bank to store his ‘coins’. No good ideas were forthcoming from his subjects until a Latvian man called Johan Palmstruch convinced him that he would do it. He would set up the bank and, in return, give the king half the profits. When the king died, problems arose which were eventually resolved by the oldest sovereign trick in the book: the nationalisation of Palmstruch’s bank. Thus the concept of a central bank was born.

Something else too. Private Gallagher sees it first, points–slowly, but emphatically. On the other side of the green is exactly what the sergeant told them to look for: a big detached house, two storeys, standing in its own grounds. It’s a mini-mansion of modern design, masquerading as a country house of an earlier age–but given away by its anachronistic excess. It’s a Frankenstein’s monster of a house, with a half-timbered front, Gothic arches on the ground-floor windows, pilasters framing the front door, gables adhering like barnacles to the roof ridge. The sign on the gate says WAINWRIGHT HOUSE. “Good

Ways to Make use of a Router This article demonstrates how to use a router securely as well as uses some tips to stay secure as well as generate a top quality item of work. When utilizing a router, or any power device, always work out risk-free practices. It is necessary to keep in mind that routers are effective tools as well as could be harmful. When utilizing a router, always stay concentrated on just what you are doing, as well as regard the tool being used. safety and security standards: Constantly utilize a sharp router bit. Plain router bits can not only affect the quality of the work surface but could additionally be really unsafe. Plain router bits put much more stress and anxiety on the router and typically end up melting the wood. Utilizing boring router little bits could also catch the timber as well as trigger the router to bent from your hands. Constantly see to it the work is secured down firmly. Wood secures made particularly for this can be bought. Feed the router from delegated right to ensure that the reducing side meets the timber first. Use superficial passes, going deeper right into the timber with each pass. making to deep of a pass can burn the timber, or perhaps cause the router to twist out of one's hands. Do not ever before push the router. enable the router to relocate through the wood a lot more slowly. feeding the router also quickly could trigger the timber to burn, splinter, or chip. Tips and Tricks Fasten a piece of wood the exact same density of the workpiece to the router table or bench so that it could work as a support for the router. This will prevent the router from wobbling while you make it. Utilize an edge guide whenever feasible. Look for knots warps and nails in the timber you are transmitting. Never ever utilize a router on damp timber. There are various techniques that can be attempted when utilizing a router. Various techniques might work better for various types of router little bits being used as well as various kinds of wanted cuts. Edge Profiles: When transmitting side accounts make certain your workpiece is clamped down safely by using a timber clamp. Relocate the router in a counter-clockwise motion around the beyond the work surface. When cutting the inside of an item, reduced clockwise. (You need to also cut clockwise around the top right corner of the item as well as the lower left corner of the item and afterwards walk around the whole piece counter-clockwise. This will stop splintering at the corners.). Make shallow passes with the Side Bit, going deeper with each pass. It might be a good idea to test the router on an item of scrap wood to see simply how shallow making each pass. Different timbers could chip much easier, and for certain items you may have to take even more shallow passes compared to others. * Remember that when reducing a piece with an edge trim bit, the item needs to be sanded prior to directing. Dado Cuts:. Dado cuts make grooves in timber. Dado cuts could be made in wood utilizing a router with a straight router little bit and a router jig or a t-square. Pick straight router bits that will produce the desired groove size. Test the router bit by using the router on a scrap piece of wood to guarantee it will certainly make the preferred cut. Then secure the t-square to the work piece and also make the wanted cuts. Route on the appropriate side of the t-square or jig so that the router presses against the firmly secured jig rather than away from it. This will certainly make certain straight also dado cuts.

Old lad . . . good old lad,” Ed his eyes did not turn away from the from the flickering light, for he was thinking, planning, weighing the desperate odds against him, putting all his hard-earned knowledge of winter travel to work on the scheme to still beat Williams’ accomplice to Beaver Falls—to still win the race against dishonor. And as he crouched there with his arm thrown across the bloodstained shoulders of this loyal partner in a cause which was all but lost, Ed did not see the dancing flames. In spirit he was high above the ragged Ine of timber over the Beaver River range, fighting his way through the torturing miles of rocks and barrens and cruel wind of the altitudes. Eighteen hours without a fire, without hot food, without rest eighteen hours at least of heavy breaking through the treacherous, drifted snow of the divide. Yes, that was the best time he could make up there—and if he failed—

I like my beard.” “Your wife doesn’t.” “Good thing I don’t have a wife,” I say and stick my tongue out at her.  She does the same thing then says, “It might just be the reason you don’t.

Glennon Melton: “Don’t let yourself become so concerned with raising a good kid that you forget you already have one.

To me, this sounds like a real-life version of a story—the title of which is often translated as “The Useless Tree”—from the Zhuangzi, a collection of writings attributed Zhuang Zhou, a fourth-century Chinese philosopher. The story is about a carpenter who sees a tree (in one version, a serrate oak, a similar-looking relative to our coast live oak) of impressive size and age. But the carpenter passes it right by, declaring it a “worthless tree” that has only gotten to be this old because its gnarled branches would not be good for timber. Soon afterward, the tree appears to him in a dream and asks, “Are you comparing me with those useful trees?” The tree points out to him that fruit trees and timber trees are regularly ravaged. Meanwhile, uselessness has been this tree’s strategy: “This is of great use to me. If I had been of some use, would I ever have grown this large?” The tree balks at the distinction between usefulness and worth, made by a man who only sees trees as potential timber: “What’s the point of this—things condemning things? You a worthless man about to die—how do you know I’m a worthless tree?”5 It’s easy for me to imagine these words being spoken by Old Survivor to the nineteenth-century loggers who casually passed it over, less than a century before we began realizing what we’d lost.

Hayden Darling Timber was my birth name, and for all my legal businesses I was Daria Wolff, CEO of Copper Wolf Enterprises. But only a handful of people had ever been close enough to use a playful nickname like Dare. Seph was one, and she still insisted on using it. Her newest best friend had briefly used it, but only because my asshole sister had introduced me as Dare, rather than Hades. No one had filled the poor girl in until she’d known me a good four months, too.

Presented in the mainstream discourse as stimulus-response-driven or genetically programmed automatons, who lack agency and experiential perspective, animals are the archetypal Other, inferior to humans and an object that can be exploited for work, consumer goods, entertainment, science, or killed and displaced at liberty. This instrumental relationship served as a blueprint for the subjection of Nature, which transformed 'fish into fisheries, forests and trees into timber, animals into livestock, wildlife into game, mountains into coal, seashores into beachfronts, rivers into hydroelectric factories' and converted the animals’ homes into resources for unlimited human use and capitalist profit.

Adam Smith affirms that the division of labour is less applicable to agriculture than to manufactures. Smith had in view only the separate manufactory and the separate farm. He has, however, neglected to extend his principle over whole districts and provinces. Nowhere has the division of commercial operations and the confederation of the productive powers greater influence than where every district and every province is in a position to devote itself exclusively, or at least chiefly, to those branches of agricultural production for which they are mostly fitted by nature. In one district corn and hops chiefly thrive, in another vines and fruit, in a third timber production and cattle rearing, etc. If every district is devoted to all these branches of production, it is clear that its labour and its land cannot be nearly so productive as if every separate district were devoted mainly to those branches of production for which it is specially adapted by nature, and as if it exchanged the surplus of its own special products for the surplus produce of those provinces which in the production of other necessaries of life and raw materials possess a natural advantage equally peculiar to themsélves. This division of commercial operations, this confederation of the productive forces occupied in agriculture, can only take place in a country which has attained the greatest development of all branches of manufacturing industry; for in such a country only can a great demand for the greatest variety of products exist, or the demand for the surplus of agricultural productions be so certain and considerable that the producer can feel certain of disposing of any quantity of his surplus produce during this or at least during next year at suitable prices; in such a country only can considerable capital be devoted to speculation — in the produce of the country and holding stocks of it, or great improvements in transport, such as canals and railway systems, lines of steamers, improved roads, be carried out profitably; and only by means of thoroughly good means of transport can every district or province convey the surplus of its peculiar products to all other provinces even to the most distant ones, and procure in return supplies of the peculiar products of the latter. Where everybody supplies himself with what he requires, there is but little opportunity for exchange, and therefore no need for costly facilities transport.

All living is storm chasing Every good heart has lost its roof Let all the walls collapse at your feet. Scream “timber” when they ask you how you are. “Fine” is the suckiest word, it’s the opposite of “here.

Corrupt leaders are “TERMITES OF THE WORLD”; you’ll find them where there are timbers of gold. And when they gnaw, they’ll do it with no sound; you’ll just know it when things start crumbling down. In their corrupt ways there seems be no cure: “Control them with good systems, they’ll detour; strap them with good laws, they’ll find a loophole; teach them values, they’ll harden up their soul.

To me, this sounds like a real-life version of a story—the title of which is often translated as “The Useless Tree”—from the Zhuangzi, a collection of writings attributed Zhuang Zhou, a fourth-century Chinese philosopher. The story is about a carpenter who sees a tree (in one version, a serrate oak, a similar-looking relative to our coast live oak) of impressive size and age. But the carpenter passes it right by, declaring it a “worthless tree” that has only gotten to be this old because its gnarled branches would not be good for timber. Soon afterward, the tree appears to him in a dream and asks, “Are you comparing me with those useful trees?” The tree points out to him that fruit trees and timber trees are regularly ravaged. Meanwhile, uselessness has been this tree’s strategy: “This is of great use to me. If I had been of some use, would I ever have grown this large?” The tree balks at the distinction between usefulness and worth, made by a man who only sees trees as potential timber: “What’s the point of this—things condemning things? You a worthless man about to die—how do you know I’m a worthless tree?”5 It’s easy for me to imagine these words being spoken by Old Survivor to the nineteenth-century loggers who casually passed it over, less than a century before

There was much that was good about the world of which Coolidge spoke. True, as liberal misanthropes have insisted, the rich were getting richer much faster than the poor were getting less poor. The farmers were unhappy and had been ever since the depression of 1920–21 had cut farm prices sharply but left costs high. Black people in the South and white people in the southern Appalachians continued to dwell in hopeless poverty. Fine old-English houses with high gables, leaded glass, and well-simulated half-timbering were rising in the country club district, while farther in town one encountered the most noisome slums outside the Orient.

The aim of all autobiographical works writing is apologetics, the saying, too late, of the things that should have been said. It is, of course, a foolish task, born of a desperate desire to be understood. Ultimately, it is a futile one as well, doomed from the outset by an innate dishonesty. Sometimes i think that the only honest writer was Lao Tzu, who had the good sense to admit in defeat in the first line of the Tao Te Ching: "Existence is beyond the power of words to describe." And yet, there is the hope that we may, at times, go beyond mere expression and actually say something useful.

But alas, I’m here, drunk off my ass, boobs practically spilling out of my shirt, and my mascara slowly melting off my eyelashes and onto my face, morphing me from new-in-town college girl, to trash panda from the raccoon clan. “Dottie, Lindsay,” I say weakly, moving my head from side to side. “Where art thou?” “You need help?” a deep voice slurs next to me. I look to my right through very blurry vision and make out what I’m going to assume is an incredibly attractive man. But then again, I’m drunk—the whole mascara melting off my eyes in full swing—and I’ve been fooled once before. But hey, I think those are blue eyes. Can’t go wrong with that . . . reasoning that will be thought better of in the morning. “Have you seen Dottie or Lindsay?” “Can’t say that I have,” he answers, resting against the wall with me. “Damn it. I think they’re making out with some baseball players. Have you seen any of those around?” “Baseball players?” “Mm-hmm.” I nod, shutting my eyes for a second but then shooting them back open when I feel myself wobble to the side. The guy catches me by the hand before I topple over, but thanks to his alcohol intake, he’s not steady enough to hold us up and . . . timber . . . we fall to the couch next to me. “Whoa, great placement of furniture,” I say, as the guy topples on top of me. “Damn near saved our lives.” I rub my face against the scratchy and worn-out fabric. “How many people do you think have had sex on this thing?” “Probably less than what you’re thinking.” The couch is deep, giving me enough room to lie on my side with the guy in front of me, so we’re both facing each other. He smells nice, like vodka and cupcakes. “So, have you seen any baseball players around? I’m looking for my friends.” “Nah, but if you see any, let me know. I can’t find my room.” “You live here?” I ask, eyes wide. “Yup,” he answers, enunciating the P. “For two years now.” “And you don’t remember where your room is?” “It has a yellow door. If the damn room would stop spinning I’d be able to find it.” “Well . . . maybe if we find your room, we’ll find my friends,” I say, my drunk mind making complete sense. “That’s a great idea.” He rolls off the couch and then stands to his feet, wobbling from side to side as he holds out his hand to me. Without even blinking, I take it in mine and let him help me to my feet. “Yellow door, let’s go,” I say, raising my crumpled cup to the air. “We’re on the move.” He keeps my hand clasped in his and we stumble together past beer pong, people making out against walls, the kitchen, to an open space full of doors. “Yellow door, do you see one?” I blink a few times and then see a flash of sunshine. “There.” I point with force. “Yellow, right there.” His head snaps to where I’m pointing. A beam of light illuminates the color of the door, making it seem like we’re about to walk right into the sun. I’m a little chilly, so I welcome the heat. “Fuck, there it is. You’re good.” 

For the rest the old trapper was glad to see the last of habitations, and of men, and of the railroad. Slingerland hated that great, shining steel band of progress connecting East and West. Every ringing sledge-hammer blow had sung out the death-knell of the trapper’s calling. This railroad spelled the end of the wilderness. What one group of greedy men had accomplished others would imitate; and the grass of the plains would be burned, the forests blackened, the fountains dried up in the valleys, and the wild creatures of the mountains driven and hunted and exterminated. The end of the buffalo had come — the end of the Indian was in sight — and that of the fur-bearing animal and his hunter must follow soon with the hurrying years. Slingerland hated the railroad, and he could not see as Neale did, or any of the engineers or builders. This old trapper had the vision of the Indian — that far-seeing eye cleared by distance and silence, and the force of the great, lonely hills. Progress was great, but nature undespoiled was greater. If a race could not breed all stronger men, through its great movements, it might better not breed any, for the bad over-multiplied the good, and so their needs magnified into greed. Slingerland saw many shining bands of steel across the plains and mountains, many stations and hamlets and cities, a growing and marvelous prosperity from timber, mines, farms, and in the distant end — a gutted West.

You’re telling me you don’t feel it?” Feel it? I feel a lot of things. “When we’re together?” He slides his hand toward me on the bench stopping just shy of my hand. “Do you feel it?” I suck in a shuddered breath and press my thighs together. “You feel it.” The deep timber of his voice is like liquid sex. “You’re a good looking guy.” I hate the shaky weakness in my voice. “Every girl feels something around you.” “But I only feel something around you.

Pinchot was the first professional forester in the United States. He admired and respected Muir but on the whole regarded the other man’s mystic effusions as hooey. Instead of individual spiritual enlightenment, Pinchot sought the common material good—“the greatest good, for the greatest number, for the longest run.” Born in 1865 to a wealthy family, he was a shrewd self-promoter, clever with other people’s ideas, who cast himself as an avatar of Science (in fact, he had attended a year of forestry school in France, leaving before his professors thought he was ready). An inauthentic scientist but a visionary as authentic as Muir, he proclaimed that the world’s prosperity depended on sustaining its resources, especially renewable resources like timber, soil, and freshwater. He wanted to protect them not by leaving great swathes of terrain free from human influence but by managing forests and fields with an elite cadre of scientific mandarins. “The first principle of conservation is development,” he said. Development had to be conceived in the long term: “the welfare of this generation and afterwards the welfare of the generations to follow.” He said, “The human race controls the earth it lives upon.

So it is with humans. We cannot hear the trees talking, except as a vague noise of roaring and hushing which we attribute to the wind in the leaves, because they talk too slowly for us. These noises are really the syllables and vowels of the trees. "You may speak for yourselves," said Athene. Oak spoke first, as became the noblest of all. He stood throbbing his leaves in the twilight, to which Time had mixed down day and night; stretching out his great muscular branches; yawning, as it were, like a noble giant of the earth who cracks his limbs in the morning when he wakes. "Ah," said the oak. "It's good to be alive. Look at my biceps, will you? Do you see how the other trees are afraid of Gravity, afraid that he will break their branches off? They point them up in the air, or down at the ground, so as to give the old earth-giant his least purchase upon them. Now I am ready to challenge Gravity, and I can stretch my branches straight out in a line parallel to the earth. He may swing on them for all I care, but, bless you, they won't break. Do you know how long I live? A thousand years is my expectation. Three hundred years to grow, three hundred years to live, and three hundred years to die. And when I am dead, what of that? They make me into timber, into ships and house beams that will be good for another thousand. My leaves come the last and go the last. I am a conservative, I am; and out of my apples they make ink, whose words may live as long as me, even as me, the oak.

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To support an adequate standard of living, humankind still needs huge quantities of wood and wood products, from planking and beams and fibreboard to paper. We need trees, lots of them, and we must therefore use a good fraction of Earth’s surface as cropland for tree farms. Indeed, British Columbia’s terrain and temperate climate are ideal for growing softwood suitable for construction. I know that we can grow and harvest trees sensibly: during his career in B.C., my father worked as a forester and built a reputation as an innovator of logging and reforestation techniques that cause minimal damage to the land. As a child and young man, I spent many hours watching his employees use these techniques, and for two summers I worked in the B.C. forest industry myself, surveying tracts of timber for logging. But on that sunny afternoon, the clear-cuts southeast

These traditional values of relationship and reciprocity continue to resonate in contemporary Indigenous economics, as Dr. Ronald Trosper, a Salish-Kootenai economist has documented in his book Indigenous Economics: Sustaining Peoples and Their Lands. Making good relationships with the human and more-than-human world is the primary currency of well-being. These relational values shape current agreements regarding a diversity of tribal economic needs from timber to salmon. The questions of land as moral responsibility and land as commodity are sometimes contested in the headlines. Trosper tells the story of how making relationships led to the historic intertribal agreements with the U.S. government to protect the cultural landscape of the Bears Ears as the first tribally focused national monument. Five different tribes nurtured relationships with the federal government to forever protect an earthly gift to be held in common. This was a transformative step toward healing a long history of colonial taking. That hopeful model of Indigenous economics was abruptly curtailed when Donald Trump reversed the decision and instead conveyed rights to those sacred lands to a private uranium-mining company.