Good Footnote Quotes

Somewhat mollified by certain cups of very good coffee, he came out smiling and talking, in tolerably restored humor.

Terry didn’t really do deference around famous people. I was once in a position, in Dublin, to introduce him to Bono from U2, explaining, as I did so, that Bono owned the hotel we were standing in. ‘Ah, good,’ Terry said to Bono. ‘Can you get me a milkshake?’ Which he did.

It sounded like a good idea at the time, which is probably going to be on my tombstone—along with a catty footnote about poor impulse control. But

Footnote, his cat, also liked Spoo. Therefore Spoo must be a genuinely good egg. Or possibly eat a great deal of tuna. Footnote couldn’t be trusted to be entirely discriminating.

Most of the world's ills, it seemed to him, were caused by men who believed themselves important: on a good day it always ended in tears, on a bad day in global destruction. Oliver was not a man to start a war or provoke pestilence: his icons were the makers of music, the tellers of tales, the clowns and the balladeers, and all who celebrated life's footnotes, appendices and afterthoughts. Little Brown, London, 1994.

I remember a cartoon depicting a chimney sweep falling from the roof of a tall building and noticing on the way that a signboard had one word spelled wrong, and wondering in his headlong flight why nobody had thought of correcting it. In a sense, we all are crashing to our death from the top story of our birth to the flat stones of the churchyard and wondering with an immortal Alice in Wonderland at the patterns of the passing wall. This capacity to wonder at trifles—no matter the imminent peril—these asides of the spirit, these footnotes in the volume of life are the highest forms of consciousness, and it is in this childishly speculative state of mind, so different from common sense and its logic, that we know the world to be good.

God's M.O., he reflected, is to transmute evil into good. If He is active here, He is doing that now, although our eyes can't perceive it; the process lies hidden beneath the surface of reality, and emerges only later. To, perhaps, our waiting heirs. Paltry people who will not know the dreadful war we've gone through, and the losses we took, unless in some footnote in a minor history book they catch a notion. Some brief mention. With no list of the fallen.

The Encyclopedia Galactica defines a robot as a mechanical apparatus designed to do the work of a man. The marketing division of the Sirius Cybernetics Corporation defines a robot as “Your Plastic Pal Who’s Fun to Be With.” The Hitchhiker’s Guide to the Galaxy defines the marketing division of the Sirius Cybernetics Corporation as “a bunch of mindless jerks who’ll be the first against the wall when the revolution comes,” with a footnote to the effect that the editors would welcome applications from anyone interested in taking over the post of robotics correspondent. Curiously enough, an edition of the Encyclopedia Galactica that had the good fortune to fall through a time warp from a thousand years in the future defined the marketing division of the Sirius Cybernetics Corporation as “a bunch of mindless jerks who were the first against the wall when the revolution came.

Their mother died early, and not in a good way. Not that anyone dies in a good way, Tin footnotes to himself, but there are degrees. Being hit by a truck after closing time while jaywalking blinded with mournful tears was not a good way. Though it was quick.

It was my choice or chance or curse To adopt the cause for better or worse And with my worldly goods & wit And soul & body worship it—

Your reward for doing something good,’ Terry has taken to saying, ‘is to do something else good.

What I’d like to say to my Christian brothers and sisters is: my political party, and yours, is not a big deal. It should not be the basis for your identity. It should be a footnote to the person that you are.

*One clue that there’s something not quite real about sequential time the way you experience it is the various paradoxes of time supposedly passing and of a so-called ‘present’ that’s always unrolling into the future and creating more and more past behind it. As if the present were this car—nice car by the way—and the past is the road we’ve just gone over, and the future is the headlit road up ahead we haven’t yet gotten to, and time is the car’s forward movement, and the precise present is the car’s front bumper as it cuts through the fog of the future, so that it’s now and then a tiny bit later a whole different now, etc. Except if time is really passing, how fast does it go? At what rate does the present change? See? Meaning if we use time to measure motion or rate—which we do, it’s the only way you can—95 miles per hour, 70 heartbeats a minute, etc.—how are you supposed to measure the rate at which time moves? One second per second? It makes no sense. You can’t even talk about time flowing or moving without hitting up against paradox right away. So think for a second: What if there’s really no movement at all? What if this is all unfolding in the one flash you call the present, this first, infinitely tiny split-second of impact when the speeding car’s front bumper’s just starting to touch the abutment, just before the bumper crumples and displaces the front end and you go violently forward and the steering column comes back at your chest as if shot out of something enormous? Meaning that what if in fact this now is infinite and never really passes in the way your mind is supposedly wired to understand pass, so that not only your whole life but every single humanly conceivable way to describe and account for that life has time to flash like neon shaped into those connected cursive letters that businesses’ signs and windows love so much to use through your mind all at once in the literally immeasurable instant between impact and death, just as you start forward to meet the wheel at a rate no belt ever made could restrain—THE END." footnote ("Good Old Neon")

To wonder at trifles – no matter the imminent peril – these asides of the spirit, these footnotes in the volume of life are the highest form of consciousness, and it is in this childishly speculative state of mind, so different from common sense and its logic, that we know the world to be good.

the meek are those who yield to acts of wickedness, and do not resist evil, but overcome evil with good.( Rom. xii. 21 . ) Let those, then, who are not meek quarrel and fight for earthly and temporal things; but “blessed are the meek, for they shall by inheritance possess the earth,” from which they cannot be driven out.[

Footnote 40: "But fast or slow, hard or easy, the PC manages to keep her frame and crew furiously vibrating - adding insult to injury with a nice juicy ducking, spray often times covering a goodly portion of her tall mast. If she's not pitching, she's rolling. If she's not rolling, she shaking. And if she's not shaking, then she's tied up in port . . ." p. 67

Here, certainly, there is no place for the vain argument of those who defend the foreknowledge of God against the grace of God, and accordingly maintain that we were elected before the foundation of the world, because God foreknew that we would be good, not that he himself would make us good. This is not the language of him who says, 'Ye have not chosen me, but I have chosen you' (John 15:16).

The Bluebook is an absurdity, but it endures, in fact thrives, impervious to criticism and ridicule. The judiciary navigates the sea of modernity, slowed, thrown of course, by the barnacles of legal formalism (semantic escapes from reality, impoverished sense of context, fear of math and science, insensitivity to language and culture, mangling of history, superfluous footnotes, verbosity, excessive quotation, reader-unfriendly prose, exaggeration, bluster, obsession with citation form) – an accumulation of many centuries, yet constantly augmented. There is little desire to give the hull a good scraping. There is fear that the naked hull would be unslightly, even unseaworthy. The fear is overblown. A week after all the copies of the Bluebook were burned, their absence would not be noticed.

An important viewpoint in classifying games is this: Is the sum of all payments received by all players (at the end of the game) always zero; or is this not the case? If it is zero, then one can say that the players pay only to each other, and that no production or destruction of goods is involved. All games which are actually played for entertainment are of this type. But the economically significant schemes are most essentially not such. There the sum of all payments, the total social product, will in general not be zero, and not even constant. I.e., it will depend on the behavior of the players—the participants in the social economy. This distinction was already mentioned in 4.2.1., particularly in footnote 2, p. 34. We shall call games of the first-mentioned type zero-sum games, and those of the latter type non-zero-sum games.

Haylin was given a good talking-to by the headmaster and made to write a paper about workers’ rights, which he considered a privilege rather than a punishment. He was obligated to write ten pages, and handed in a tome of nearly fifty pages instead, duly footnoted, quoting from Thomas Paine and FDR. He couldn’t wait for the next decade. Everything would change in the sixties, he told Franny. And, if they were lucky, they would then be free.

I've heard all the things they say about my people across the Colonies, Idris. Probably they think I'm a monster who'll come and kill their menfolk and make regular humanity a footnote in our triumphal histories, right? Or else we're sex-starved sirens who just need to meet a good man to forswear all our Amazon ways." "You've seen some mediotypes." "Executor training means exposure to some weird stuff. I'd rather have stayed a simple myrmidon.

The next day he hangs up the painting, but he doesn't put it in his office. He puts it in his living room, so he can see it every day. So that at his worst, when things start getting nasty, he can look at that thing and see what Steve does. That to Captain America, his good buddy Steve, Sam's not a worn-out soldier, not a footnote, not a two-bit shrink. That to someone, sometimes, in his better moments, Sam can be help that was sent straight from God.

It was surreal, looking at the photographs and realizing how many people had walked these halls before them. Members of the first class would be in their fifties by now. Yet there they were in their photo, immortalized behind glass, forever nineteen and twenty and twenty-one. Farrah detected a shadow of her friends in all of them—a hint of Sammy’s good-natured grin, a trace of Kris’s regal haughtiness, a mischievous twinkle in the eye that would make Courtney proud. The superficial resemblances were there, but she wondered if they laughed as hard and loved as deep, if they had their hearts broken and if they found family here, or if they were just ships passing in the night. Did they keep in touch decades later? Did Shanghai change them, or was it a mere footnote in the stories of their lives? Inexplicably, her heart ached for these strangers. She would never know their stories and secrets, but she knew them. She was, after all, walking in their footsteps.

is the “waters” of the celestial “ocean” which come to mind, in which Noah’s Ark now swims as a constellation. In the Indian version of this story the ark is a boat on which the Seven Rishis (better known to us as the Big Dipper, or Ursa Major), and the Vedic culture that they represent, are ferried to safety by a giant Fish (the constellation Pisces). Gazing on myth from this angle we can find in the skies many of the cast of characters of “The Greatness of Saturn.” Aditi [* FOOTNOTE: A well-thought-out cosmology which catalogues such extensions of ‘Earth’ into ‘Space’ is presented by Giorgio de Santillana and Hertha von Dechend in Namlet’s Mill, and the interested reader will find a wealth of detail worth pondering in that book.] (‘The Unbroken, Unbounded One’; by extension, eternity) is the mother of the devas, the ‘shining celestials,’ and Diti (‘The Bound, Divided, Cut One’) is the mother of the asuras, the enemies of the devas. There is good reason to believe that Aditi represents the northern celestial hemisphere and the zodiac, which being the part of the heavens that is visible throughout the year

She played for the fallen, the forgotten, the footnotes. The people with an eternal gnawing in their bellies, the ones who died hungry, the ones who wanted it so bad but never got a place at the table. She played for the people who worried about the change in their pockets, who had no crumbs on their counters or cans in their cupboards. She played for the people who believed in themselves long after everyone else wised up and moved on. The ones who died still living in hope. She played for the people who made themselves too hard to love, the ones who never read the fine print, who never listened to good advice, the ones who just wanted to play. She played for Scottie.

A slave, Marcus Cato said, should be working when he is not sleeping. It does not matter whether his work in itself is good in itself—for slaves, at least. This sentiment still survives, and it has piled up mountains of useless drudgery. I believe that this instinct to perpetuate useless work is, at bottom, simply fear of the mob. The mob (the thought runs) are such low animals that they would be dangerous if they had leisure; it is safer to keep them too busy to think. A rich man who happens to be intellectually honest, if he is questioned about the improvement of working conditions, usually says something like this: "We know that poverty is unpleasant; in fact, since it is so remote, we rather enjoy harrowing ourselves with the thought of its unpleasantness. But don’t expect us to do anything about it. We are sorry fort you lower classes, just as we are sorry for a cat with the mange, of your condition. We feel that you are much safer as you are. The present state of affairs suits us, and we are not going to take the risk of setting you free, even by an extra hour a day. So, dear brothers, since evidently you must sweat to pay for our trips to Italy, sweat and be damned to you.” This is particularly the attitude of intelligent, cultivated people; one can read the substance if it in a hundred essays. Very few cultivated people have less than (say) four hundred pounds a year, and naturally they side with the rich, because they imagine that any liberty conceded to the poor is a threat to their own liberty. foreseeing some dismal Marxian Utopia as the alternative, the educated man prefers to keep things as they are. Possibly he does not like his fellow-rich very much, but he supposes that even the vulgarest of them are less inimical to his pleasures, more his kind of people, than the poor, and that he had better stand by them. It is this fear of a supposedly dangerous mob that makes nearly all intelligent people conservative in their opinions. Fear of the mob is a superstitious fear. It is based on the idea that there is some mysterious, fundamental difference between rich and poor, as though they were two different races, like negroes and white men. But in reality there is no such difference. The mass of the rich and the poor are differentiated by their incomes and nothings else, and the average millionaire is only the average dishwasher dressed in a new suit. Change places, and handy dandy, which is the justice, which is the thief? Everyone who has mixed on equal terms with the poor knows this quite well. But the trouble is that intelligent, cultivated people, the very people who might be expected to have liberal opinions, never do mix with the poor. For what do the majority of educated people know about poverty? In my copy of Villon’s poems the editor has actually thought it necessary to explain the line “Ne pain ne voyent qu'aux fenestres” by a footnote; so remote is even hunger from the educated man’s experience. From this ignorance a superstitious fear of the mob results quite naturally. The educated man pictures a horde of submen, wanting only a day’s liberty to loot his house, burn his books, and set him to work minding a machine or sweeping out a lavatory. “Anything,” he thinks, “any injustice, sooner than let that mob loose.

Actually, if you looked closely, even N.A.F.T.A.'s advocates conceded that it was probably going to harm the majority of the populations of the three countries. For instance, its advocates in the United States were saying, "It's really good, it'll only harm semi-skilled workers"―footnote: 70 percent of the workforce. As a matter of fact, after N.A.F.T.A. was safely passed, the New York Times did their first analysis of its predicted effects in the New York region: it was a very upbeat article talking about how terrific it was going to be for corporate lawyers and P.R. firms and so on. And then there was a footnote there as well. It said, well, everyone can't gain, there'll also be some losers: "women, blacks, Hispanics, and semi-skilled labor"―in other words, most of the people of New York. But you can't have everything. And those were the advocates.

I have always had a weakness for footnotes. For me a clever or a wicked footnote has redeemed many a text. And I see that I am now using a long footnote to open a serious subject - shifting in a quick move to Paris, to a penthouse in the Hotel Crillon. Early June. Breakfast time. The host is my good friend Professor Ravelstein, Abe Ravelstein. My wife and I, also staying at the Crillon, have a room below, on the sixth floor. She is still asleep. The entire floor below ours (this is not absolutely relevant but somehow I can't avoid mentioning it) is occupied just now by Michael Jackson and his entourage. He performs nightly in some vast Parisian auditorium. Very soon his French fans will arrive and a crowd of faces will be turned upward, shouting in unison, 'Miekell Jack-sown'. A police barrier holds the fans back. Inside, from the sixth floor, when you look down the marble stairwell you see Michael's bodyguards. One of them is doing the crossword puzzle in the 'Paris Herald'.

Below us was a frozen lake. It was perfectly round, a great gleaming eye in which the moon and stars were mirrored. Lanterns glowing the same cold white as the aurora dangled from the lake's edge to a scattering of benches and merchant-stands, draped in bright awnings of opal and blue. Delicious smells floated on the wind---smoked fish; fire-roasted nuts and candies; spiced cakes. A winter fair.* * Outside of Russia, almost all known species of courtly fae, and many common fae also, are fond of fairs and markets; indeed, such gatherings appear in stories as the interstitial spaces between their worlds and ours, and thus it is not particularly surprising that they feature in so many encounters with the Folk. The character of such markets, however, varies widely, from sinister to benign. The following features are universal: 1) Dancing, which the mortal visitor may be invited to partake in; 2) A variety of vendors selling foods and goods which the visitor is unable to recall afterwards. More often than not, the markets take place at night. Numerous scholars have attempted to document these gatherings; the most widely referenced accounts are by Baltasar Lenz, who successfully visited two fairs in Bavaria before his disappearance in 1899.

This is why lawyers love footnotes. A good footnote preempts argument by showing the support for the proposition. It allows the decision-maker to see how well supported the argument is.

Rabo Karabekian, then, created at least one masterpiece as a lover, which was necessarily created in private and vanished from the Earth even more quickly than the paintings which made me a footnote in Art History. Is there nothing I have done which will outlive me, other than the opprobrium of my first wife and sons and grandchildren? Do I care? Doesn’t everybody? Poor me. Poor practically everybody, with so little durable good to leave behind!

The teacher spoke: 'There could of course be some rational explanation. But why shouldn't a karamah operate by rational means? After all, miracles aren't the same as magic.' I asked if he thought al-Shadhili would perform a karamah for a non-Muslim. 'If your intention in visiting him is good, why not?' said the teacher.

In a New Testament translation called the Worrell version (A. S. Worrell, The Worrell New Testament [Springfield, Mo.: Gospel Publishing House, 1980]), the footnote to 1 Peter 5:7 offers clear and powerful insight into this verse. In reference to the first part of the verse, which Worrell renders as “having cast all your anxiety on Him,” the note reads: The Greek tense here indicates a momentary and complete casting of one’s anxiety, once for all, upon God. This, in a sense, is done when one makes a complete surrender of himself and his all to God for Him to manage at His will. When one puts the whole management of his life in God’s hands, he may reach the place where all anxiety leaves him, regardless of the outward testings that may fall to his lot. (p. 352) We can see from Worrell’s insights that God wants to manage our lives. He wants to handle our affairs for us as a blessing to us. But sometimes we do not take advantage of the divine help that is available to us and we try to manage things on our own. When we do, often the results are not good. If we want to experience the peace of the Lord, we must learn to cast all our care upon Him—forcefully giving Him all the things that burden and distract us—permanently, not temporarily. Can you imagine the relief you would feel if you no longer had to carry any of the burdens that seem so heavy right now? Can you begin to sense the freedom of knowing someone else is dealing with all your problems and concerns—and dealing with them in the most perfect way, the way that will be best for you? This is what happens when you cast all your care upon the Lord, realizing and believing that He truly cares for you.

In a New Testament translation called the Worrell version (A. S. Worrell, The Worrell New Testament [Springfield, Mo.: Gospel Publishing House, 1980]), the footnote to 1 Peter 5:7 offers clear and powerful insight into this verse. In reference to the first part of the verse, which Worrell renders as “having cast all your anxiety on Him,” the note reads: The Greek tense here indicates a momentary and complete casting of one’s anxiety, once for all, upon God. This, in a sense, is done when one makes a complete surrender of himself and his all to God for Him to manage at His will. When one puts the whole management of his life in God’s hands, he may reach the place where all anxiety leaves him, regardless of the outward testings that may fall to his lot. (p. 352) We can see from Worrell’s insights that God wants to manage our lives. He wants to handle our affairs for us as a blessing to us. But sometimes we do not take advantage of the divine help that is available to us and we try to manage things on our own. When we do, often the results are not good. If we want to experience the peace of the Lord, we must learn to cast all our care upon Him—forcefully giving Him all the things that burden and distract us—permanently, not temporarily. Can

[General William Donovan] wanted to see the beachhead, already nearly two weeks old, to smell powder, to sleep in a fox-hole and eat K-rations. Instead he found our outfit luxuriously installed in the Hotel Luna within rifle-shot of the fighting. Don Antonio, the proprietor, was prowling into no-man's land for good fresh Mozarella cheese. We had, all ninety of us, fresh sheets on our beds. The chambermaids wore spotless uniforms; the waiters served us in dinner jackets. The General was disappointed. He mumbled something about this being a hellova way to fight a war, and added a footnote about congressional investigations. Major John Roller suggested digging him a foxhole under the mimosa tree in the rose garden, but no one quite dared offer to do it.

Rm 8:28 And we know that 1all things 2work together for 3good to those who 4love God,

Shortly after, Paul took up the cry of liberty and declared all meats clean, every day holy, all places sacred and every act acceptable to God. The sacredness of times and places, a half-light necessary to the education of the race, passed away before the full sun of spiritual worship. The essential spirituality of worship remained the possession of the Church until it was slowly lost with the passing of the years. Then the natural legality of the fallen hearts of men began to introduce the old distinctions. The Church came to observe again days and seasons and times. Certain places were chosen and marked out as holy in a special sense. Differences were observed between one and another day or place or person, "The sacraments" were first two, then three, then four until with the triumph of Romanism they were fixed at seven. In all charity, and with no desire to reflect unkindly upon any Christian, however misled, I would point out that the Roman Catholic church represents today the sacred-secular heresy carried to its logical conclusion. Its deadliest effect is the complete cleavage it introduces between religion and life. Its teachers attempt to avoid this snare by many footnotes and multitudinous explanations, but the mind's instinct for logic is too strong. In practical living the cleavage is a fact. From this bondage reformers and puritans and mystics have labored to free us. Today the trend in conservative circles is back toward that bondage again. It is said that a horse after it has been led out of a burning building will sometimes by a strange obstinacy break loose from its rescuer and dash back into the building again to perish in the flame. By some such stubborn tendency toward error Fundamentalism in our day is moving back toward spiritual slavery. The observation of days and times is becoming more and more prominent among us. "Lent" and "holy week" and "good" Friday are words heard more and more frequently upon the lips of gospel Christians. We do not know when we are well off.

From the Bridge” by Captain Hank Bracker Behind “The Exciting Story of Cuba” It was on a rainy evening in January of 2013, after Captain Hank and his wife Ursula returned by ship from a cruise in the Mediterranean, that Captain Hank was pondering on how to market his book, Seawater One. Some years prior he had published the book “Suppressed I Rise.” But lacking a good marketing plan the book floundered. Locally it was well received and the newspapers gave it great reviews, but Ursula was battling allergies and, unfortunately, the timing was off, as was the economy. Captain Hank has the ability to see sunshine when it’s raining and he’s not one easily deterred. Perhaps the timing was off for a novel or a textbook, like the Scramble Book he wrote years before computers made the scene. The history of West Africa was an option, however such a book would have limited public interest and besides, he had written a section regarding this topic for the second Seawater book. No, what he was embarking on would have to be steeped in history and be intertwined with true-life adventures that people could identify with. Out of the blue, his friend Jorge suggested that he write about Cuba. “You were there prior to the Revolution when Fidel Castro was in jail,” he ventured. Laughing, Captain Hank told a story of Mardi Gras in Havana. “Half of the Miami Police Department was there and the Coca-Cola cost more than the rum. Havana was one hell of a place!” Hank said. “I’ll tell you what I could do. I could write a pamphlet about the history of the island. It doesn’t have to be very long… 25 to 30 pages would do it.” His idea was to test the waters for public interest and then later add it to his book Seawater One. Writing is a passion surpassed only by his love for telling stories. It is true that Captain Hank had visited Cuba prior to the Revolution, but back then he was interested more in the beauty of the Latino girls than the history or politics of the country. “You don’t have to be Greek to appreciate Greek history,” Hank once said. “History is not owned solely by historians. It is a part of everyone’s heritage.” And so it was that he started to write about Cuba. When asked about why he wasn’t footnoting his work, he replied that the pamphlet, which grew into a book over 600 pages long, was a book for the people. “I’m not writing this to be a history book or an academic paper. I’m writing this book, so that by knowing Cuba’s past, people would understand it’s present.” He added that unless you lived it, you got it from somewhere else anyway, and footnoting just identifies where it came from. Aside from having been a ship’s captain and harbor pilot, Captain Hank was a high school math and science teacher and was once awarded the status of “Teacher of the Month” by the Connecticut State Board of Education. He has done extensive graduate work, was a union leader and the attendance officer at a vocational technical school. He was also an officer in the Naval Reserve and an officer in the U.S. Army for a total of over 40 years. He once said that “Life is to be lived,” and he certainly has. Active with Military Intelligence he returned to Europe, and when I asked what he did there, he jokingly said that if he had told me he would have to kill me. The Exciting Story of Cuba has the exhilaration of a novel. It is packed full of interesting details and, with the normalizing of the United States and Cuba, it belongs on everyone’s bookshelf, or at least in the bathroom if that’s where you do your reading. Captain Hank is not someone you can hold down and after having read a Proof Copy I know that it will be universally received as the book to go to, if you want to know anything about Cuba! Excerpts from a conversation with Chief Warrant Officer Peter Rommel, USA Retired, Military Intelligence Corps, Winter of 2014.

the child is taken into the market and introduced to the world, and the puda, the spirit, is invited home. The child will enjoy good health and frequent the haat through its lifetime. There is usually a small pot of landa and some mel, and the family celebrates the occasion at the fringe of the haat.

it was the civet who taught us about toddy. Civets nibbled at the flowering stalks and caused toddy to drip. Men saw the civets drinking this and, following suit, found it to be good. They began to tap their palms, and later achieved perfection in the art of making the flow of toddy even and strong.

There was still another 75 minutes left to play. It didn’t matter. Those 75 minutes would end up as a footnote on Carli Lloyd’s stunning performance—one of the most dominant displays in a championship game anywhere, ever. The Americans won the World Cup, 5–2, but it was the performance of a lifetime for Lloyd. When the whistle blew, Lloyd dropped to her knees and cried. Heather O’Reilly ran from the bench straight to Lloyd and slid into her. Soon all the players found their way to one another for a frantic mishmash of hugs. Afterward, in the post-match press conference, Japanese coach Norio Sasaki told reporters: “Ms. Lloyd always does this to us. In London she scored twice. Today she scored three times. So we’re embarrassed, but she’s excellent.” Lloyd, for her part, almost downplayed the performance. She believed she could’ve scored one more goal. “I visualized playing in the World Cup final and visualized scoring four goals,” Lloyd said. “It sounds pretty funny, but that’s what it’s all about. At the end of the day, you can be physically strong, you can have all the tools out there, but if your mental state isn’t good enough, you can’t bring yourself to bigger and better things.

As we mentioned in chapter 4, any accounting change that is “material” to the bottom line must be footnoted in this manner. But who decides what is material and what isn’t? You guessed it: the accountants. In fact, it could very well be that recognizing 75 percent up front presents a more accurate picture of the software division’s reality. But was the change in accounting method due to good financial analysis, or did it reflect the need to make the earnings forecast? Could there be a bias lurking in here? Remember, accounting is the art of using limited data to come as close as possible to an accurate description of how well a company is performing. Revenue on the income statement is an estimate, a best guess. This example shows how estimates can introduce bias.

Terry didn’t really do deference around famous people. I was once in a position, in Dublin, to introduce him to Bono from U2, explaining, as I did so, that Bono owned the hotel we were standing in. ‘Ah, good,’ Terry said to Bono. ‘Can you get me a milkshake?’ Which he did.

Jane and Noah fell silent as she opened it to the first page, a vibrant watercolor of a forest-green shrub laden with dark purple fruits, with the fruits shown in detail in a separate drawing. 'Aristotelia chilensis--- maqui berries,' said Jane. 'Full of antioxidants and touted as a "superfood" now.' There was a note in pencil at the bottom of the page. 'Leaves used for brewing chicha,' Noah read. 'Whatever that is. "Sore throats, heals wounds, painkiller",' he continued. 'Extraordinary. I can't believe the condition it's in. It's scarcely aged at all.' He turned the page to find a painting of a tall, oak-like tree with dark brown bark, oval-shaped green leaves and dense white flowers. 'Quillaja saponaria--- soapbark,' he read. 'Native soap, for the lungs and good health.

Life’s too short to wallow in the weeds! There are thousands of stocks to choose from. Some investors do build a career around digging into the minutiae in the footnotes. For banking and insurance analysts, it’s mandatory. But as a portfolio manager who didn’t own Enron stock, I didn’t need it. Disclosure is a wonderful thing, but I’ve never had good luck with complex corporate structures that require massive information statements. Not infrequently, companies with complex corporate structures or opaque disclosures are trying to hide something.

5For the LORD is good and his love endures forever; his faithfulness continues through all generations.

Valley of the Damned (# 1 The 'Halla) As she sat teary, another story arose, Young and full of vigor hewed with manymanymany years of repose. “Comrades” she brightened, “listen again to my tale, Of courage and power, and how evil can never prevail. —Valkyrie Kari, Saint of the Blade Chapter 15, Valley of the Damned Footnote: In one form or another, everybody hears but very few listen. It is a lost art. Like developing a taste for classical art, music or fine wine, listening is a skill, a ‘taste’ to develop, an “acquired sound.” Valley of the Damned et al.

What is the right balance? It’s certainly conceivable that the promise of hitting a financial jackpot is so overwhelming that it more than makes up for the inefficiencies introduced by intellectual property law and closed R&D labs. That has generally been the guiding assumption for most modern discussions of innovation’s roots, an assumption largely based on the free market’s track record for innovation during that period. Because capitalist economies proved to be more innovative than socialist and communist economies, the story went, the deliberate inefficiencies of the market-based approach must have benefits that exceed their costs. But, as we have seen, this is a false comparison. The test is not how the market fares against command economies. The real test is how it fares against the fourth quadrant. As the private corporation evolved over the past two centuries, a mirror image of it grew in parallel in the public sector: the modern research university. Most academic research today is fourth-quadrant in its approach: new ideas are published with the deliberate goal of allowing other participants to refine and build upon them, with no restrictions on their circulation beyond proper acknowledgment of their origin. It is not pure anarchy, to be sure. You can’t simply steal a colleague’s idea without proper citation, but there is a fundamental difference between suing for patent infringement and asking for a footnote.