Good Cpr Quotes

In dark times, the definition of good art would seem to be art that locates and applies CPR to those elements of what's human and magical that still live and glow despite the times' darkness. Really good fiction could have as dark a worldview as it wished, but it'd find a way both to depict this world and to illuminate the possibilities for being alive and human in it.

If what's always distinguished bad writing--flat characters, a narrative world that's clichéd and not recognizably human, etc.--is also a description of today's world, then bad writing becomes an ingenious mimesis of a bad world. If readers simply believe the world is stupid and shallow and mean, then [Bret] Ellis can write a mean shallow stupid novel that becomes a mordant deadpan commentary on the badness of everything. Look man, we'd probably most of us agree that these are dark times, and stupid ones, but do we need fiction that does nothing but dramatize how dark and stupid everything is? In dark times, the definition of good art would seem to be art that locates and applies CPR to those elements of what's human and magical that still live and glow despite the times' darkness. Really good fiction could have as dark a worldview as it wished, but it'd find a way both to depict this world and to illuminate the possibilities for being alive and human in it. Postmodern irony and cynicism's become an end in itself, a measure of hip sophistication and literary savvy. Few artists dare to try to talk about ways of working toward redeeming what's wrong, because they'll look sentimental and naive to all the weary ironists. Irony's gone from liberating to enslaving. There's some great essay somewhere that has a line about irony being the song of the prisoner who's come to love his cage… The postmodern founders' patricidal work was great, but patricide produces orphans, and no amount of revelry can make up for the fact that writers my age have been literary orphans throughout our formative years. We enter a spiritual puberty where we snap to the fact that the great transcendent horror is loneliness, excluded encagement in the self. Once we’ve hit this age, we will now give or take anything, wear any mask, to fit, be part-of, not be Alone, we young. The U.S. arts are our guide to inclusion. A how-to. We are shown how to fashion masks of ennui and jaded irony at a young age where the face is fictile enough to assume the shape of whatever it wears. And then it’s stuck there, the weary cynicism that saves us from gooey sentiment and unsophisticated naïveté. Sentiment equals naïveté on this continent. You burn with hunger for food that does not exist. A U. S. of modern A. where the State is not a team or a code, but a sort of sloppy intersection of desires and fears, where the only public consensus a boy must surrender to is the acknowledged primacy of straight-line pursuing this flat and short-sighted idea of personal happiness.

Interviewer ...In the case of "American Psycho" I felt there was something more than just this desire to inflict pain--or that Ellis was being cruel the way you said serious artists need to be willing to be. DFW: You're just displaying the sort of cynicism that lets readers be manipulated by bad writing. I think it's a kind of black cynicism about today's world that Ellis and certain others depend on for their readership. Look, if the contemporary condition is hopelessly shitty, insipid, materialistic, emotionally retarded, sadomasochistic, and stupid, then I (or any writer) can get away with slapping together stories with characters who are stupid, vapid, emotionally retarded, which is easy, because these sorts of characters require no development. With descriptions that are simply lists of brand-name consumer products. Where stupid people say insipid stuff to each other. If what's always distinguished bad writing -- flat characters, a narrative world that's cliched and not recognizably human, etc. -- is also a description of today's world, then bad writing becomes an ingenious mimesis of a bad world. If readers simply believe the world is stupid and shallow and mean, then Ellis can write a mean shallow stupid novel that becomes a mordant deadpan commentary on the badness of everything. Look man, we'd probably most of us agree that these are dark times, and stupid ones, but do we need fiction that does nothing but dramatize how dark and stupid everything is? In dark times, the definition of good art would seem to be art that locates and applies CPR to those elements of what's human and magical that still live and glow despite the times' darkness. Really good fiction could have as dark a worldview as it wished, but it'd find a way both to depict this world and to illuminate the possibilities for being alive and human in it. You can defend "Psycho" as being a sort of performative digest of late-eighties social problems, but it's no more than that.

You and your rugged sexuality better scoot over,” I whispered. “Unless you want to be responsible for making me pass out on this plane. I’m not sure that flight attendant knows CPR.” “It’s okay,” he said, lowering his lips all the way to my ear so they touched my skin when he spoke. “I’m really good at mouth-to-mouth.” Holy shit.

Look man, we'd probably most of us agree that these are dark times, and stupid ones, but do we need fiction that does nothing but dramatize how dark and stupid it is? In dark times, the definition of good art would seem to be art that locates and applies CPR to those elements of what's human and magical that still live and glow despite the times' darkness. Really good fiction could have as dark a worldview as it wished, but it'd find a way both to depict this dark world AND to illuminate the possibilities for being alive and human in it. You can defend "[American] Psycho" as being a sort of performative digest of late-eighties social problems, but it's no more than that.

In dark times, the definition of good art would seem to be art that locates and applies CPR to those elements of what’s human and magical that still live and glow despite the times’ darkness.

Look man, we'd probably most of us agree that these are dark times, and stupid ones, but do we need fiction that does nothing but dramatize how dark and stupid everything is? In dark times, the definition of good art would seem to be art that locates and applies CPR to those elements of what's human and magical that still live and glow despite the times' darkness. Really good fiction could have as dark a worldview as it wished, but it'd find a way both to depict this world and to illuminate the possibilities for being alive and human in it.

We'd probably most of us agree that these are dark times, and stupid ones, but do we need fiction that does nothing but dramatize how dark and stupid everything is? In dark times, the definition of good art would seem to be art that locates and applies CPR to those elements of what's human and magical that still live and glow despite the times' darkness. Real good fiction could have as dark a worldview as it wished, but it'd find a way both to depict this world and to illuminate the possibilities for being alive and human in it.

As you know, we’ve been working on Kylie for some time.  She ingested quite a bit of water but the good thing is,” he turned to Celine, “you got her out quickly and started CPR right away.  If it hadn’t been for that we wouldn’t have been able to save her.  The paramedics would have come too late.  Your quick action saved her life.

We see cancer patients battling death as valiant, and we think that if they try hard enough, they’ll beat it. In truth, cancer is an equal-opportunity killer and is impervious to moral virtues and emotional strength. No amount of courage increases a patient’s likelihood of survival. For every courageous patient who survives, there is another courageous patient who does not. Of course you’d never know that from popular media, where patients wage battle against cancer and win, and where almost everyone survives CPR and looks remarkably good hooked up to a breathing machine.

Suicide’s Note: An Annual I hope you’ve been taken up by Jesus though so many decades have passed, so far apart we’d grown between love transmogrifying into hate and those sad letters and phone calls and your face vanishing into a noose that I couldn’t today name the gods you at the end worshipped, if any, praise being impossible for the devoutly miserable. And screw my church who’d roast in Hell poor suffering bastards like you, unable to bear the masks of their own faces. With words you sought to shape a world alternate to the one that dared inscribe itself so ruthlessly across your eyes, for you could not, could never fully refute the actual or justify the sad heft of your body, earn your rightful space or pay for the parcels of oxygen you inherited. More than once you asked that I breathe into your lungs like the soprano in the opera I loved so my ghost might inhabit you and you ingest my belief in your otherwise-only-probable soul. I wonder does your death feel like failure to everybody who ever loved you as if our collective cpr stopped too soon, the defib paddles lost charge, the corpse punished us by never sitting up. And forgive my conviction that every suicide’s an asshole. There is a good reason I am not God, for I would cruelly smite the self-smitten. I just wanted to say ha-ha, despite your best efforts you are every second alive in a hard-gnawing way for all who breathed you deeply in, each set of lungs, those rosy implanted wings, pink balloons. We sigh you out into air and watch you rise like rain. Source: Poetry (September 2012)

You want to tell them that their bodies will die, but they won’t. That it is their bodies, not their spirits, that are finite, mortal. You want to tell them that you have had patients who have had near-death experiences, who have hovered above their bodies as medical teams performed CPR and experienced the purest joy and freedom they have ever known.

People often assume that trust is something you have or don’t have. Either you trust someone or you don’t. That puts too much pressure on trust. “What do you mean I can’t stay out past midnight? Don’t you trust me?” your teenage son inquires. Trust doesn’t have to be universally offered. In truth, it’s usually offered in degrees and is very topic specific. It also comes in two flavors—motive and ability. For example, you can trust me to administer CPR if needed; I’m motivated. But you can’t trust me to do a good job; I know nothing about t.