Good Als Quotes

ليس الشديد بالصرعة؛ إنما الشديد الذي يملك نفسه عند الغضب The strong person is not the good wrestler. Rather,the strong person is the one who controls himself when he is angry. (Sahih al-Bukhari, Book 73, #135)

تبسمك في وجه أخيك صدقة، وأمرك بالمعروف صدقة ونهيك عن المنكر صدقة، وإرشادك الرجل في أرض الضلال لك صدقة، ونصرك الرجل الرديء البصر لك صدقة، وإماطتك الحجر والشوك العظم عن الطريق لك صدقة Smiling in your brother’s face is an act of charity. So is enjoining good and forbidding evil, giving directions to the lost traveller, aiding the blind and removing obstacles from the path. (Graded authentic by Ibn Hajar and al-Albani: Hidaayat-ur-Ruwaah, 2/293)

Risk means 'shit happens' or 'good luck

Read. As much as you can. As deeply and widely and nourishingly and ­irritatingly as you can. And the good things will make you remember them, so you won't need to take notes.

No need to feel guilty if you can't be a good man all the time. But anytime your heart is feeling so eager to do even a small good deed, then it might be a good chance for you… to be a better man.

If you can't find good in your own country, you won't find it anywhere else.

Love asks us to enjoy our life For nothing good can come of death. Who is alive? I ask. Those who are born of love. Seek us in love itself, Seek love in us ourselves. Sometimes I venerate love, Sometimes it venerates me.

If you never take chances, then of course you won’t get hurt. But that’s what life is al about, kiddo. Living through the good and bad, and – with any luck – having battle scars that heal.” - Pete to Taryn

I see beauty and pain. Joy and sorrow. I see the good and I see the bad . . . and I love it all.

Your gold is your religion , your adornment is your moral attitude , and your wealth is your good manners .

The worst part about loving someone, Merripen, is that there will al­ways be things you can't protect her from. Things be­yond your control. You finally realize there is something worse than dying... and that is having something hap­pen to her. You have to live with that fear always. But you have to take the bad part, if you want the good part." Kev looked at him bleakly. "What's the good part?" A smile touched Cam's lips. "All the rest of it is the good part," he said, and went.

Men have such a good opinion of themselves, of their mental superiority and intellectual depth; they believe themselves so skilled in discerning the true from the false, the path of safety from those of error, that they should be forbidden as much as possible the perusal of philosophic writings.

Announcing your plans is a good way to hear god laugh

When you encounter seemingly good advice that contradicts other seemingly good advice, ignore them both.

From the back came an unearthly, satisfied chuckle. All I could see in the rearview mirror was a dark shadow with red goat-slitted eyes. Fear slithered through me. Shit, I have a demon in my backseat. What in hell am I playing with? “Good witch,” Al said, his voice coming from nothing, and I stifled a shudder. “You’re starting to understand.

When I was certain he was going to kill me, my mind went blank, and I didn't have any hope anymore. All I could do was scream my lungs out. I felt so helpless, I couldn't even bring myself to believe someone might save me. And then you showed up Al, and I realized that if we don't take care of each other then no one else will. So I'll do anything in my power to get our bodies back, even if it means being the militaries lap dog. And we'll just have to hope our powers are good enough to help us rise above our own limits. Because we're not Gods, we're humans, tiny insignificant humans. Who couldn't even save a little girl. " Edward- Elric

She was a soldier, a warrior in her way as much as I. This could have happened two hundred times these past twenty years. She knew it, and so did I. It was a good day to die.

Speaking unspoken words, music is a good way to say.

I don’t get to have this. I already told you… you deserve someone who can love you, someone who will be good for you, and you know that’s not me.

Heart turned to me, his face thought­ful. “Yes­ter­day morn­ing. Yes, that means that Daphne hadn’t been home for two days be­fore that.” He smiled at me. “You were sup­posed to be the Al­pha’s eye can­dy.” Adam laughed. “What?” I asked him. “You don’t think I’d be good eye can­dy?” I looked down at my over­alls and grease-​stained hands. I’d torn an­oth­er nail to the quick. “Hon­ey is eye can­dy,” said Ben apolo­get­ical­ly. “You’re . . . just you.” “Mine,” said Adam, edg­ing be­tween Heart and me. “Mine is what she is.

Do not be a people without a will of your own saying: If others treat well you will also treat well and if they do wrong we will do wrong; but accustom yourselves to do good if people do good and do not do wrong if they do evil.

A good roast of sun, it slows you, lets you relax–and out here if there's anything wrong, you can see it coming with bags of time to do what's next. This is the place and the weather for peace, for the cultivation of a friendly mind.

Fight for what you love. For what's important. Cherish it. Only a fool believes there's a good enough reason to le love go.

The sign of the victorious communities are that they forbid evil; call to good and spend in the way of Allah.

The book is silent as long as you need silence, eloquent whenever you want discourse. He never interrupts you if you are engaged but if you feel lonely he will be a good companion. He is a friend who never deceives or falters you, and he is a companion who does not grow tired of you.

The truth scarcely matters when it comes to a good tale.

I don't buy 'regret' idea. I need life's good lesson.

I thought, perhaps you might have had something to say, but I see we are nothing to each other. If you're quite convinced that any foolish passion on my part is entirely over, I will wish you good afternoon.' 'What can he mean?' thought Margaret -- 'what could he mean by speaking so, as if I were always thinking that he cared for me, when I know he does not; he cannot. ... But I won't care for him. I surely am mistress enough of myself to control this wild, strange, miserable feeling, which tempted me even to betray my own dear Frederick, so that I might but regain his good opinion -- the good opinion of a man who takes such pains to tell me that I am nothing to him. Come! poor little heart! be cheery and brave. We'll be a great deal to one another, if we are thrown off and left desolate.

We love America just as much as they do. But in a different way. You see, they love America like a 4-year-old loves his mommy. Liberals love America like grown-ups. To a 4-year-old, everything Mommy does is wonderful and anyone who criticizes Mommy is bad. Grown-up love means actually understanding what you love, taking the good with the bad and helping your loved one grow.

Noi siam venuti al loco ov'i' t'ho detto che tu vedrai le genti dolorose c'hanno perduto il ben de l'intelletto. We to the place have come, where I have told thee Thou shalt behold the people dolorous Who have foregone the good of intellect.

Sam chuckled. “She probably won’t be too mad. Go. Get it over with.” Easy for Sam to say. She knew exactly where she stood in her relationship with Amir. She was happily engaged and never had to worry about secret kisses under blankets because she was a good Muslim girl and would never do such a thing. I, alas, was not a good Muslim girl.

According to horses, a good friend is someone who listens, appreciates your company and teases you, but is protective at the same time.

Good men's actions are natural While a scoundrel's charity Is carefully planned to please.

Change or you will be changed: leaders who neglect the good of their people will be forsaken. Leadership is a service, not a gateway to privilege.

Dennis Prager got it right: “If we continue to teach about tolerance and intolerance instead of good and evil, we will end up with tolerance of evil.

Research has shown that we automatically assign to good-looking individuals such favorable traits as talent, kindness, honesty, and intelligence (for a review of this evidence, see Langlois et al., 2000).

The Blessed Day Try , when you pray Fajr to set in a humble manner and face the Qiblah for ten to fifteen minutes , remembering Allah a great deal and calling upon Him . Ask Allah for a good day m a blessed day , a happy day , a day of success and achievement with no calmaties , crises or problems , a day with bountiful provision , goodness and care . A day with no distress and worry - because from Allah one can ask for happiness and all that is good . If you sit like this and pray , this will by Allah's leave be guranteed to prepare you for a good , blessed and useful day .

The demon's eyes flicked to mine, his smile widening. "This is Nicholas Gregory Sparagmos's room," he said, and my breath caught. "Delightful, just delightful! What are you doing in Nicky's room, Rachel? Ooooh, he summoned you to the West Coast, didn't he? Did you kill him? Good for you for taking care of that little problem! I should give you a bunny. Where is he? Stuffed in a closet?" ~ Algaliarept, Black Magic Sanction, Kim Harrison

Good leadership puts the interests of the community as a whole before those of any specific group. Credibility of leadership can only be established through action and not words.

...there's no such thing as a happy ending. The songs, books, and movies with "happy endings" al stop at teh moment of triumph....There are, however, good stopping places.

Don’t misunderstand me. The terrorist actions of Al-Qaeda were and are unmitigatedly evil. But the astonishing naivety which decreed that America as a whole was a pure, innocent victim, so that the world could be neatly divided up into evil people (particularly Arabs) and good people (particularly Americans and Israelis), and that the latter had a responsibility now to punish the former, is a large-scale example of what I’m talking about - just as it is immature and naive to suggest the mirror image of this view, namely that the western world is guilty in all respects and that all protestors and terrorists are therefore completely justified in what they do. In the same way, to suggest that all who possess guns should be locked up, or (the American mirror-image of this view) that everyone should carry guns so that good people can shoot bad ones before they can get up to their tricks, is simply a failure to think into the depths of what’s going on.

Ibn al-Arabi gave this advice: Do not attach yourself to any particular creed exclusively, so that you may disbelieve all the rest; otherwise you will lose much good, nay, you will fail to recognize the real truth of the matter. God, the omnipresent and omnipotent, is not limited by any one creed, for he says, 'Wheresoever ye turn, there is the face of Allah' (Koran 2:109). Everyone praises what he believes; his god is his own creature, and in praising it he praises himself. Consequently, he blames the disbelief of others, which he would not do if he were just, but his dislike is based on ignorance.

94 was a good year to be twelve. Star Wars still had two more years as Box Office King, cartoons were still hand-drawn, and the Disney "D" still looked like a backwards "G." Words like "Columbine," "Al Qaeda" and "Y2K" were not synonymous with "terror," and 9-1-1 was an emergency number instead of a date. At twelve years old, summer still mattered. Monarch caterpillars still crawled beneath every milkweed leaf. Dandelions (or "wishes" as Mara called them) were flowers instead of pests. And divorce was still considered a tragedy. Before Mara, carnivals didn't make me sick.

Where was the line between God’s plan and something being too good to be true?

Happy will be those who take a lesson and warning from the mistakes and misfortunes of others and seek, nevertheless, to adopt the good they offer. Wisdom, wherever he finds it, it's a believer's goal, because he is more worthy of it than anyone else.

The oth­ers went up­stairs, a slow unwilling pro­ces­sion. If this had been an old house, with creak­ing wood, and dark shad­ows, and heav­ily pan­elled walls, there might have been an eerie feel­ing. But this house was the essence of moder­ni­ty. There were no dark corners - ​no pos­si­ble slid­ing pan­els - it was flood­ed with elec­tric light - every­thing was new and bright and shining. There was noth­ing hid­den in this house, noth­ing con­cealed. It had no at­mo­sphere about it. Some­how, that was the most fright­en­ing thing of all. They ex­changed good-​nights on the up­per land­ing. Each of them went in­to his or her own room, and each of them automatical­ly, al­most with­out con­scious thought, locked the door....

Newt spun, making her robe unfurl. “He’s my familiar, bought and paid for. I can claim anything of his. Even his life.” Al cleared his throat nervously. “That’s good to know,” he said lightly. “Important safety tip. Rachel, write that down somewhere as lesson number one.

My enemies, I thank you! You are who trained me to be patient, to respond to the evil with the good and to overlook.

Live your life with this principle: be good even if you do not receive good, not because for other’s sake but because Allah loves those who do good.

You look different." His words, normally crisp,are now sluggish. "So do you," I say.And he does-he looks more relaxed,younger. "What are you doing?" "Flirting with death," he replies with a laugh. "Drinking near the chasm. Probably not a good idea." "No,it isn't" I'm not sure I like Four this way.There's something unsettling about it. "Didn't know you had a tattoo," he says, looking at my collarbone. He sips the bottle. His breath smells thick and sharp.Like the factionless man's breath. "Right.The crows," he says. He glances over his shoulder at his friends, who are carrying on without him, unlike mine. He adds, "I'd ask you hang out with us, but you're not supposed to see me this way." I am tempted to ask him why he wants to hang out with him,but I suspect the answer has something to do with the bottle in his hand. "What way?" I ask. "Drunk? "Yeah...well,no." His voice softens. "Real,I guess." "I'll pretend I didn't." "Nice of you." He puts his lips next to my ear and says, "You look good, Tris." His words surprise me,and my heart leaps. I wish it didn't,because judging by the way his eyes slide over mine, he has no idea what he's saying. I laugh. "Do me a favor and stay away from the chasm,okay?" "Of course." He winks at me. I can't help it.I smile.Will clears his throat,but I don't want to turn away from Four,even when he walks back to his friends. Then Al rushes at me like a rolling boulder and throws me over his shoulder. I shriek,my face hot. "Come on,little girl," he says, "I'm taking you to dinner." I rest my elbows on Al's back and wave at Four as he carries me away.

How did you find me?" he said, anger creasing his brow. I pushed his hair back to run a finger over the scar Al had given him. "How do you think? He knows when you are sleeping, he knows when you're awake." From the corner, Al shifted his tune. "So be good, or I'll rip your fucking head off

Tris!” Four calls out. Will and I exchange a look, half surprise and half apprehension. Four pulls away from the railing and walks up to me. Ahead of us, Al and Christina stop running, and Christina slides to the ground. I don’t blame them for staring. There are four of us, and Four is only talking to me. “You look different.” His words, normally crisp, are now sluggish. “So do you,” I say. And he does—he looks more relaxed, younger. “What are you doing?” “Flirting with death,” he replies with a laugh. “Drinking near the chasm. Probably not a good idea.” “No, it isn’t.” I’m not sure I like Four this way. There’s something unsettling about it. “Didn’t know you had a tattoo,” he says, looking at my collarbone. He sips the bottle. His breath smells thick and sharp. Like the factionless man’s breath. “Right. The crows,” he says. He glances over his shoulder at his friends, who are carrying on without him, unlike mine. He adds, “I’d ask you to hang out with us, but you’re not supposed to see me this way.” I am tempted to ask him why he wants me to hang out with him, but I suspect the answer has something to do with the bottle in his hand. “What way?” I ask. “Drunk?” “Yeah...well, no.” His voice softens. “Real, I guess.” “I’ll pretend I didn’t.” “Nice of you.” He puts his lips next to my ear and says, “You look good, Tris.” His words surprise me, and my heart leaps. I wish it didn’t, because judging by the way his eyes slide over mine, he has no idea what he’s saying. I laugh. “Do me a favor and stay away from the chasm, okay?” “Of course.” He winks at me.

By the external appearance of your knowledge, you have attained (high) ranks and reverence with the people! So seek with Allah higher ranks and closeness by virtue of your hidden good deeds. And know that these two ranks, one cancels out the other.

Whoever shows patience and is conscious of Allah (should know) that Allah does not make the reward of those who do good deeds wasted.” (12/90)

And it may be that you dislike a thing which is good for you, and that you like a thing which is bad for you. Allah knows but you do not know.

Al walks toward the railing. "No," Eric says. "She has to do it on her own." "No, she doesn't," Al growls. "She did what you said. She's not a coward. She did what you said." Eric doesn't respond. Al reaches over the railing, and he's so tall that he can reach Christina's wrist. She grabs his forearm. Al pulls her up, his face red with frustration, and I run forward to help. I'm too short to do much good as I suspected, but I grip Christina under the shoulder once she's high enough, and Al and I haul her over the barrier. She drops to the ground her face still blood smeared from the fight, her back soaking wet, her body quivering. I kneel next to her. Her eyes lift to mine, then shift to Al, and we all catch our breath together.

Peo­ple are look­ing for how to put ev­ery­thing to­geth­er. They need a uni­fied field the­ory that com­bines glam­our and ho­li­ness, fash­ion and spir­itu­al­ity. Peo­ple need to rec­on­cile be­ing good and be­ing good-​look­ing.

companies are focused on building products rather than brands. A product is something made in a factory. A brand is something made in the mind. To be successful today, you have to build brands, not products. And you build brands by using positioning strategies, starting with a good name. Any

The stubborn critic would say: 'What is the benefit of these sciences?' He does not know the virtue that distinguishes mankind from all the animals: it is knowledge, in general, which is pursued solely by man, and which is pursued for the sake of knowledge itself, because its acquisition is truly delightful, and is unlike the pleasures desirable from other pursuits. For the good cannot be brought forth, and evil cannot be avoided, except by knowledge. What benefit then is more vivid? What use is more abundant?

Zelda was very beautiful and was tanned a lovely gold colour and her hair was a beautiful dark gold and she was very friendly. Her hawk's eyes were clear and calm. I knew everything was all right and was going to turn out well in the end when she leaned forward and said to me, telling me her great secret, 'Ernest, don't you think Al Jolson is greater than Jesus?' Nobody thought anything of it at the time. It was only Zelda's secret that she shared with me, as a hawk might share something with a man. But hawks do not share. Scott did not write anything any more that was good until after he knew that she was insane.

I don’t know if I believed in the war or not, Ari. I don’t think I did. I think about it a lot. But I signed up. And I don’t know what I felt about this country. I do know that the only country I had were the men that fought side by side. They were my country, Ari. Them. Louie and Beckett and Garcia and Al and Gio—they were my country. I’m not proud of everything I did in that war. I wasn’t always a good soldier. I wasn’t always a good man. War did something to us. To me. To all of us. But the men we left behind. Those are the ones who are in my dreams.

In the foreseeable future, I will be a dead person. I want to remind you that dead people are people too. There are good dead people and bad dead people. Some of my best friends are dead people. Dead people have fought in every war.” Then

I once believed I'd take whatever piece of him he was willing to give. That was no longer good enough. I wanted it all.

The Leader of the faithful `Umar bin Al-Khattab said, "Never think ill of the word that comes out of your believing brother's mouth, as long as you can find a good excuse for it.

He must have stood there for a long time, making a list of all the terrible things he had done—almost killing me was one of those things—and another list of all the good, heroic, brave things he had not done, and then decided that he was tired. Tired, not just of living, but of existing. Tired of being Al. I open my eyes, and stare at the pieces of chair I can faintly see on the pavement below. For the first time I feel like I understand Al. I am tired of being Tris. I have done bad things. I can’t take them back, and they are part of who I am. Most of the time, they seem like the only thing I am.

The fervor and single-mindedness of this deification probably have no precedent in history. It's not like Duvalier or Assad passing the torch to the son and heir. It surpasses anything I have read about the Roman or Babylonian or even Pharaonic excesses. An estimated $2.68 billion was spent on ceremonies and monuments in the aftermath of Kim Il Sung's death. The concept is not that his son is his successor, but that his son is his reincarnation. North Korea has an equivalent of Mount Fuji—a mountain sacred to all Koreans. It's called Mount Paekdu, a beautiful peak with a deep blue lake, on the Chinese border. Here, according to the new mythology, Kim Jong Il was born on February 16, 1942. His birth was attended by a double rainbow and by songs of praise (in human voice) uttered by the local birds. In fact, in February 1942 his father and mother were hiding under Stalin's protection in the dank Russian city of Khabarovsk, but as with all miraculous births it's considered best not to allow the facts to get in the way of a good story.

He must have stood there for a long time, making a list of all the terrible things he had done—almost killinng me was one of those thingss—and another list of all the good, heroic, brave things he had not done, and then decided that he was tired. Tired, not just of living, but of existing. Tired of being Al.

I have to admit that Christina is good - though I don't like giving credit to Candor smart-mouths - and so is Peter - though I don't like giving credit to future psychopaths. Al, however, is just a walking, talking sledgehammer, all power and no finesse.

An agile, well-trained, brave elephant, ridden by a good mahout, its trunk armed with the kind of sabre known as a qartal and covered with chain mail, while the rest of its body is protected by sheets of bark and iron, surrounded by 500 men to defend it and protect it to the rear, can fight against 6000 men on horseback.

I will run every mile, i will save every line, i will say i reached the top and i will fall back down standing. I will write down every thing, the good and the bad,I will wake up one day and go back to the start. I will notice that the good ones were nothing but my beautiful lines, were everything painted by my mind. I will notice that the bad ones were nothing but pieces of my pain that should have been crumbled and thrown away the first time i started to rain. I will leave home and i won't mind, i will miss some beating pieces but i will survive.the sky will stay in place, mountains won't shake and my mind will go nowhere.the stars will  take my side not yours, and the new air in your chest will feel forever cold. I will donate a piece of my heart to hurt you forever and a lifelong lasting question about what you have lost.My hands won't ever fit in yours and my faith says that crown on your head will hurt you the most. One day i won't overlook anything anymore. One day i won't remember anything anymore.I will stop pretending i'm ice cold and i will learn how to be strong.one day I will grow out of this, i will grow out of us.

The Prophet told us that patience is all good and full of goodness, and said that, “There is no gift better than patience.” ‘Umar ibn al-Khattab said, “The best days of our lives were ours by virtue of patience.

Hatem said: You are not safe in this world unless you possess four characteristics - (1) overlook the ignorance of man (2) conceal your ignorance from them, (3) seek their good (4) don't seek anything from them.

Remember you future counselors and bringers of relief: there will never be a cure for life's problems because so many of tomorrow's problems will be new. Good words, like good work and good thinking, help, even if good words are a lot like highway paint. They can keep plenty of heavy things moving at 70 MPH from going the wrong way. But that doesn't mean life won't cross over if it has to. Learn to avoid the collisions. Find other directions. Often a new yes is the best no. Life lived well doesn't get easier but it does get better. Learn to let things go by. And don't be reluctant: life is al[l]ways surpassing us by. Enjoy it.

Say to my friends, when they look upon me, dead, Weeping for me and mourning me in sorrow, ‘Do not believe that this corpse you see is myself, In the name of God, I tell you, it is not I, I am a spirit, and this is naught but flesh, It was my abode and my garment for a time. I am a treasure, by a talisman kept hid, Fashioned of dust, which served me as a shrine, I am a pearl, which has left it’s shell deserted, I am a bird, and this body was my cage, Whence I have now flown forth and it is left as a token, Praise to God, who hath now set me free, And prepared for me my place in the highest of the Heavens, Until today I was dead, though alive in your midst. Now I live in truth, with the grave – clothes discarded. Today I hold converse with the Saints above, With no veil between, I see God face to face. I look upon “Loh-i-Mahfuz” and there in I read, Whatever was and is, and all that is to be. Let my house fall in ruins, lay my cage in the ground, Cast away the talisman, it is a token no more, Lay aside my cloak, it was but my outer garment. Place them all in the grave, let them be forgotten, I have passed on my way and you are left behind, Your place of abode was no dwelling place for me. Think not that death is death, nay, it is life, A life that surpasses all we could dream of here, While in this world, here we are granted sleep, Death is but sleep, sleep that shall be prolonged Be not frightened when death draweth nigh, It is but the departure for this blessed home, Think of the mercy and love of your Lord, Give thanks for His Grace and come without fear. What I am now, even so shall you be, For I know that you are even as I am, The souls of all men come forth from God, The bodies of all are compounded alike, Good and evil, alike it was ours. I give you now a message of good cheer May God’s peace and joy forever more be yours.

I see a treasure. I see a vision. I see light and goodness and grace. I see Heaven. I see everything I shouldn’t want. Everything I don’t deserve.

I wished upon every damned star in the sky for a second chance. For something I could do to truly make it right when I’d done her so fucking wrong. To be good enough for this girl who was so obviously created for me.

A person of good character is he who is modest, says little, causes little trouble, speaks the truth, seeks the good, worships much, has few faults, meddles little, desires the good for all, and does good works for all. He is compassionate, dignified, measured, patient, content, grateful, sympathetic, friendly, abstinent, and not greedy. He does not use foul language, nor does he exhibit haste, nor does he harbor hatred in his heart. He is not envious. He is candid, well-spoken, and his friendship and enmity, his anger and his pleasure are for the sake of God Most High and nothing more.

Imam Abū alḤasan al-Shādhilī, a thirteenth century scholar, once prayed, “O God, make my bad actions the bad actions of those whom You love, and do not make my good actions the good actions of those with whom You are displeased.

It was at this time that backgammon was invented and began to be popular. It is a kind of paradigm of how wealth is acquired, which in this world is not the reward of intelligence or ability, just as luck is not a product of skill... If luck favours the player, he gets what he wants; if it doesn't, a skilled and prudent man cannot win that which fortune only bestows on whom it likes. It is thus that the good things of this world are apportioned by chance.

366. Life is a game where nobody wins. .. except for those who believe and do good deeds. . . (Qur'an, Surah "Al Asr").

Good governance is about nothing more or less than creating happiness. It really is that simple.

I'd always been willing. But I always fell short, every good intention I ever had never good enough.

I am not above retrieving that. And it would not be a hardship to do so, Leena. So be a good girl and hand it over now. You would not dare. Dare me.

We all watched Al open the door. Turning, he waved to us, then passed the threshold. The door shut behind him. I waited for something to happen. Nothing did. “This isn’t good,” Quen said. I choked back my burst of laughter, knowing it would come out sounding hysterical.

You were the only good thing I had in my life, Faith. You were the one who made me see it when the only thing I could see was the dark. My light in the dark. You made me believe in it.

And don't pay attention to Christina. Your face doesn't look that bad." He smiles a little. "I mean, it looks good. It always looks good. i mean--you look brave. Dauntless." His eyes skirt mine, and he scratches the back of his head. The silence grows between us. It was a nice thing to say, but he acts like it means more than just words. I hope I am wrong. I could not be attracted to Al-- I could not be attracted to anyone that fragile. I smile as much as my bruised cheek will allow, hoping that will diffuse the tension.

Throgh me men gon into that blysful place Of hertes hele and dedly woundes cure; Thorgh me men gon unto the welle of grace, There grene and lusty May shal evere endure. This is the wey to al good aventure. Be glad, thow redere, and thy sorwe of-caste; Al open am I - passe in, and sped thee faste!' 'Thorgh me men gon,' than spak that other side, 'Unto the mortal strokes of the spere Of which Disdayn and Daunger is the gyde, There nevere tre shal fruyt ne leves bere. This strem yow ledeth to the sorweful were There as the fish in prisoun is al drye; The'eschewing is only the remedye!

Never be saddened by what you lose in this world, When you have Islam and good health with you. If you lose something that you were rushing towards, Then the fact that you lost it is sufficient. لا تأس في الدنيا على فائت *** وعندك الإسلام والعافية إن فات أمر كنت تسعى له *** ففيهما من فائت كافيه

Tommy to Zack- "Aw, come on. Just a little slow torture, then? Can't I make him scream like a girl, just once?" "I can make the worm disappear for you," Joaquin offered with a dangerous smile. "Permanently." Zack rolled his eyes. "Ignore Al Capone. Murdering the competition is never a good plan.

I can attain real dignity, importance and individuality only by admitting my dependence on a Power which is great and good beyond anything I can imagine or understand. I want to use this help in making all my decisions. Even though my little human mind cannot figure out what the outcome will be, I am confident that whatever comes will be for my ultimate good. “Thank God I am not dependent on my own resources alone. Having tried to bring order and meaning into my life without God’s help, I will now step aside and let Him take over.

I am in a chaos of principles—groping in the dark—acting by instinct and not after example. Eight or nine years ago when I came here first, I had a neat stock of fixed opinions, but they dropped away one by one; and the further I get the less sure I am. I doubt if I have anything more for my present rule of life than following inclinations which do me and nobody else any harm, and actually give pleasure to those I love best. There, gentlemen, since you wanted to know how I was getting on, I have told you. Much good may it do you! I cannot explain further here. I perceive there is something wrong somewhere in our social formulas: what it is can only be discovered by men or women with greater insight than mine—if, indeed, they ever discover it—at least in our time. Gekürzt: Meine Grundsätze sind in Wirrwarr geraten – ich taste im dunkeln -, handle aus Instinkt und nicht nach Vorbildern. Vor acht oder neun Jahren, […] hatte ich einen schönen Vorrat feststehender Meinungen; aber die sind mir eine nach der andern abhanden gekommen; je älter ich werde , um so weniger sicher bin ich. Eigentlich befolge ich jetzt keine andere Lebensregel, als dass ich Neigungen nachgehe, die weder mir noch sonst jemandem schaden, sondern denen, die ich liebe, wirklich Freude machen. […] Ich spüre, dass etwas in unserem sozialen Gefüge nicht stimmt: aber was es ist, das können nur Männer und Frauen mit besserer Einsicht als ich herausfinden – wenn sie es überhaupt herausfinden können – wenigstens in unserer Zeit.

Because, you see, everything you know about the way this universe works is correct—except for the little problem that this isn’t the only universe we have to worry about. Information can leak between one universe and another. And in a vanishingly small number of the other universes there are things that listen, and talk back—see Al-Hazred, Nietzsche, Lovecraft, Poe, et cetera. The many-angled ones, as they say, live at the bottom of the Mandelbrot set, except when a suitable incantation in the platonic realm of mathematics—computerised or otherwise—draws them forth. (And you thought running that fractal screen-saver was good for your computer?)

Thank God for the Harrison Narcotics Law. Also the Volstead Act. I know Governor Smith is “wet” but that is because of his race and religion and he is not personally accountable for that. I think his first loyalty is to his country and not to “the infallible Pope of Rome.” I am not afraid of Al Smith for a minute. He is a good Democrat and when he is elected I believe he will do the right thing if he is not hamstrung by the Republican gang and bullied into an early grave as was done to Woodrow Wilson, the greatest Presbyterian gentleman of the age.

When the Soviet Union launched Sputnik in 1957, my parents, like the rest of America, were terrified. The Soviets had nuclear weapons and now were ahead of us in space. So my parents marched me and Owen into our living room, sat us down, and said, " You boys are going to study math and Science so we can beat the Soviets!" I thought that was a lot of pressure to put on a six-year old. But own and I were obedient sons, so we studied math and science. And we were good at it.. Owen was the first in our family to go to college. He went to MIT, graduating with a degree in physics, and then became a photographer. I went to Harvard, and became a comedian. My poor parents. But we still beat the Soviets. You're welcome.

I am according to my slave's expectations of me: if good, then good, and if bad, then bad.

You know when you think things are finally coming together…that you know you’ve finally touched on something good? Hurts that much worse when it’s ripped from your fingers.

With a name like Smucker’s, it has to be good.” Most companies, especially family companies, would never make fun of their own name. Yet the Smucker family did, which is one reason why Smucker’s is the No.1 brand of jams and jellies. If your name is bad, you have two choices: change the name or make fun of it.

I have only one memory of getting here, and even that is just a single image: black ink curling around the side of a neck, the corner of a tattoo, and the gentle sway that could only mean he was carrying me. He turns off the bathroom light and gets an ice pack from the refrigerator in the corner of the room. As he walks toward me, I consider closing my eyes and pretending to be asleep,but then our eyes meet and it's too late. "Your hands," I croak. "My hands are none of your concern," he replies. He rests his knee on the mattress and leans over me,slipping the ice pack under my head. Before he pulls away,I reach out to touch the cut on the side of his lip but stop when I realize what I am about to do, my hand hovering. What do you have to lose? I ask myself. I touch my fingertips lightly to his mouth. "Tris," he says, speaking against my fingers. "I'm all right." "Why were you there?" I ask, letting my hand drop. "I was coming back from the control room. I heard a scream." "What did you do to them?" I say. "I deposited Drew at the infirmary a half hour ago," he says. "Peter and Al ran. Drew claimed they were just trying to scare you.At least,I think that's what he was trying to say." "He's in bad shape?" "He'll live," he replies. He adds bitterly, "In what condition, I can't say." It isn't right to wish pain on other people just because they hurt me first. But white-hot triumph races through me at the thought of Drew at the infirmary, and I squeeze Four's arm. "Good," I say.My voice sounds tight and fierce.Anger builds inside me, replacing my blood with bitter water and filling me, consuming me.I wantt o break something,or hit something, but I am afraid to move,so I start crying instead. Four crouches by the side of the bed, and watches me. I see no sympathy in his eyes.I would have been disappointed if I had. He pulls his wrist free and, to my surprise, rests his hand on the side of my face, his thumb skimming my cheekbone.His fingers are careful. "I could report this," he says. "No," I reply. "I don't want them to think I'm scared." He nods.He moves his thumb absently over my cheekbone, back and forth. "I figured you would say that." "You think it would be a bad idea if I sat up?" "I'll help you." Four grips my shoulder with one hand and holds my head steady with the other as I push myself up.Pain rushes through my body in sharp bursts,but I try to ignore it,stifling a groan. He hands me the ice pack. "You can let yourself be in pain," he says. "It's just me here.

Tom grasped his hand, and continued,—"Ye mustn't, now, tell Chloe, poor soul! how ye found me;—'t would be so drefful to her. Only tell her ye found me going into glory; and that I couldn't stay for no one. And tell her the Lord's stood by me everywhere and al'ays, and made everything light and easy. And oh, the poor chil'en, and the baby;—my old heart's been most broke for 'em, time and agin! Tell 'em all to follow me—follow me! Give my love to Mas'r, and dear good Missis, and everybody in the place! Ye don't know! 'Pears like I loves 'em all! I loves every creature everywhar!—it's nothing but love! O, Mas'r George! what a thing 't is to be a Christian!

As I traveled, I noticed that in every country, whether I was watching home cooks or professional chefs, and whether they were cooking over live fire or on a camp stove, the best cooks looked at the food, not the heat source. I saw how good cooks obeyed sensory cues, rather than timers and thermometers. They listened to the changing sounds of a sizzling sausage, watched the way a simmer becomes a boil, felt how a slow-cooked pork shoulder tightens and then relaxes as hours pass, and tasted a noodle plucked from boiling water to determine whether it’s al dente. In order to cook instinctually, I needed to learn to recognize these signals. I needed to learn how food responds to the fourth element of good cooking: Heat.

When I can’t find a solution to a problem, when I have nagging doubts, fears, or frustrations, when I feel lost or confused, a searching and fearless moral inventory of myself can make a tremendous difference. Whenever I work the Steps, I tell my Higher Power that I am willing to heal, to find a solution, to feel better. The energy that would have been dumped into worry, tears, and obsession can be turned into positive action. “We all wish good things to happen to us, but we cannot just pray and then sit down and expect miracles to happen. We must back up our prayers with action.

Rea­sons Why I Loved Be­ing With Jen I love what a good friend you are. You’re re­ally en­gaged with the lives of the peo­ple you love. You or­ga­nize lovely ex­pe­ri­ences for them. You make an ef­fort with them, you’re pa­tient with them, even when they’re side­tracked by their chil­dren and can’t pri­or­i­tize you in the way you pri­or­i­tize them. You’ve got a gen­er­ous heart and it ex­tends to peo­ple you’ve never even met, whereas I think that ev­ery­one is out to get me. I used to say you were naive, but re­ally I was jeal­ous that you al­ways thought the best of peo­ple. You are a bit too anx­ious about be­ing seen to be a good per­son and you def­i­nitely go a bit over­board with your left-wing pol­i­tics to prove a point to ev­ery­one. But I know you re­ally do care. I know you’d sign pe­ti­tions and help peo­ple in need and vol­un­teer at the home­less shel­ter at Christ­mas even if no one knew about it. And that’s more than can be said for a lot of us. I love how quickly you read books and how ab­sorbed you get in a good story. I love watch­ing you lie on the sofa read­ing one from cover-to-cover. It’s like I’m in the room with you but you’re in a whole other gal­axy. I love that you’re al­ways try­ing to im­prove your­self. Whether it’s running marathons or set­ting your­self chal­lenges on an app to learn French or the fact you go to ther­apy ev­ery week. You work hard to be­come a bet­ter ver­sion of your­self. I think I prob­a­bly didn’t make my ad­mi­ra­tion for this known and in­stead it came off as ir­ri­ta­tion, which I don’t re­ally feel at all. I love how ded­i­cated you are to your fam­ily, even when they’re an­noy­ing you. Your loy­alty to them wound me up some­times, but it’s only be­cause I wish I came from a big fam­ily. I love that you al­ways know what to say in con­ver­sa­tion. You ask the right ques­tions and you know ex­actly when to talk and when to lis­ten. Ev­ery­one loves talk­ing to you be­cause you make ev­ery­one feel im­por­tant. I love your style. I know you think I prob­a­bly never no­ticed what you were wear­ing or how you did your hair, but I loved see­ing how you get ready, sit­ting in front of the full-length mir­ror in our bed­room while you did your make-up, even though there was a mir­ror on the dress­ing ta­ble. I love that you’re mad enough to swim in the English sea in No­vem­ber and that you’d pick up spi­ders in the bath with your bare hands. You’re brave in a way that I’m not. I love how free you are. You’re a very free per­son, and I never gave you the sat­is­fac­tion of say­ing it, which I should have done. No one knows it about you be­cause of your bor­ing, high-pres­sure job and your stuffy up­bring­ing, but I know what an ad­ven­turer you are un­der­neath all that. I love that you got drunk at Jack­son’s chris­ten­ing and you al­ways wanted to have one more drink at the pub and you never com­plained about get­ting up early to go to work with a hang­over. Other than Avi, you are the per­son I’ve had the most fun with in my life. And even though I gave you a hard time for al­ways try­ing to for al­ways try­ing to im­press your dad, I ac­tu­ally found it very adorable be­cause it made me see the child in you and the teenager in you, and if I could time-travel to any­where in his­tory, I swear, Jen, the only place I’d want to go is to the house where you grew up and hug you and tell you how beau­ti­ful and clever and funny you are. That you are spec­tac­u­lar even with­out all your sports trophies and mu­sic cer­tifi­cates and in­cred­i­ble grades and Ox­ford ac­cep­tance. I’m sorry that I loved you so much more than I liked my­self, that must have been a lot to carry. I’m sorry I didn’t take care of you the way you took care of me. And I’m sorry I didn’t take care of my­self, ei­ther. I need to work on it. I’m pleased that our break-up taught me that. I’m sorry I went so mental. I love you. I always will. I'm glad we met.

This is the Book (the Qur'aan), whereof there is no doubt, a guidance to those who are Al-Muttaqoon [the pious and righteous persons who fear Allaah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allaah much (perform all kinds of good deeds which He has ordained)].

Once or twice every night, serving dinner at the big round table, Enid glanced over her shoulder and caught him looking, and made him blush. Al was Kansan. After two months he found courage to take her skating. They drank cocoa and he told her that human beings were born to suffer. He took her to a steel-company Christmas party and told her that the intelligent were doomed to be tormented by the stupid. He was a good dancer and a good earner, however, and she kissed him in the elevator. Soon they were engaged and they chastely rode a night train to McCook, Nebraska, to visit his aged parents. His father kept a slave whom he was married to.

Certainty [of faith] will remain incomplete as long as there is an atom of love of this world in the heart. When faith has become certitude, certitude has become knowingness, and knowingness has become Knowledge, you will become an expert in distinguishing between the good and the bad in the service of Allah (mighty and glorified is He).

Do you think I need the turmoil and complication you’ve brought into my life? Dou you actually think I’d tolerate al that because we’re good in bed?” “You don’t have to tolerate it” she fisted her hands on his chest. “ you don’t have to tolerate any of it.” “Damn right I don’t. But I am tolerating it because I think I’m in love with you.

In her last weeks, she had mo­ments of lu­cid­ity, and I cher­ished them when I was around to talk to her. One of these con­ver­sa­tions hap­pened when it was just me and her in the hos­pi­tal room. ‘I sus­pect you will never have a hus­band,’ she said, look­ing at me in­tently from her bed. ‘Would you be up­set if that hap­pened?’ I asked. ‘Your mother would be,’ she said, then low­ered her voice. ‘But I think you would be wise not to.’ This sur­prised me as I had al­ways thought that she and my grand­fa­ther had been very happy to­gether. ‘Why do you say that?’ I asked. Her hand, spot­ted in soft-brown splodges, the rails of her bones pro­trud­ing, flapped gen­tly at me to take it. I cupped it in both of mine. ‘You have a home that is yours,’ she said. ‘And your own money. Don’t you?’ ‘I have a bit of money, yes.’ ‘And you have your ed­u­ca­tion. And you have your ca­reer.’ I nod­ded. ‘Then you have ev­ery­thing,’ she said.

Al reparto mi avevano detto che la speranza era la mia arma migliore, che mi avrebbe aiutata a superare tutto. E come una sciocca io ci ho creduto

Indian goods and merchants so dominated the trade that the Arabs spoke of Basra as ‘belonging to al-Hind’.

I needed him. Needed the safety I'd found in his arms. Needed the belief that shone from his eyes. Needed all the bad and that unfailing good. It was there. In him." ~ Tamar

strong or weak or good or bad or whatever. It’s a spectrum. It’s always a spectrum.

Allah has made patience the means for attaining His love, His companionship, His help and support, and His good rewards. This is sufficient honour and blessings.

Apparently, good things did come in small packages, and I was about two seconds from telling her that she was what I wanted.

So I've always been interested in politics. And I thank my parents for that. As you can see, there's a strong element of moral indignation behind this interest, and indignation is well and good in doses, but I noticed fairly early in life that some people live to find stuff to be indignant about. And it's pretty unattractive. That's why I decided to become a wiseass.

I just came from Bunker Hill,’ I told Sam. ‘Hel offered me a reunion with my mother.’ I managed to tell her the story. Samirah reached out as if to touch my arm, then apparently changed her mind. ‘I’m so sorry, Magnus. But Hel lies. You can’t trust her. She’s just like my father, only colder. You made the right choice.’ ‘Yeah … still. You ever do the right thing, and you know it’s the right thing, but it leaves you feeling horrible?’ ‘You’ve just described most days of my life.’ Sam pulled up her hood. ‘When I became a Valkyrie … I’m still not sure why I fought that frost giant. The kids at Malcolm X were terrible to me. The usual garbage: they asked me if I was a terrorist. They yanked off my hijab. They slipped disgusting notes and pictures into my locker. When that giant attacked … I could’ve pretended to be just another mortal and got myself to safety. But I didn’t even think about running away. Why did I risk my life for those kids?’ I smiled. ‘What?’ she demanded. ‘Somebody once told me that a hero’s bravery has to be unplanned – a genuine response to a crisis. It has to come from the heart, without any thought of reward.’ Sam huffed. ‘That somebody sounds pretty smug.’ ‘Maybe you didn’t need to come here,’ I decided. ‘Maybe I did. To understand why we’re a good team.

For my number-one favorite kill, I almost went with Johnny Depp being eaten alive and then regurgitated by his own bed in A Nightmare on Elm Street, but the winner, by a finger blade’s width, has to be the death of that feisty Tina (Amanda Wyss), who put up such a fight while I thrashed her about on the ceiling of her bedroom. Freddy loves a worthy adversary, especially if it’s a nubile teenaged girl. A close second goes to my hearing-impaired victim Carlos (Ricky Dean Logan) in Nightmare 6. In these uber-politically-correct times, it’s refreshing to remember what an equal opportunity killer Freddy always was. Not only does he pump up the volume on the hearing aid from hell, but he also adds a nice Latino kid to his body count. Today they probably wouldn’t even let Freddy force-feed a fat kid junk food. Dream death number three is found in a sequence from Nightmare 3. Freddy plays puppet master with victim Phillip (Bradley Gregg), converting his arm and leg tendons into marionette strings, then cutting them in a Freddy meets Verigo moment. The kiss of death Profressor Freddy gives Sheila (Toy Newkirk) is great, but not as good as Al Pacino’s in The Godfather, so my fourth pick is Freddy turning Debbie (Brooke Theiss) into her worst nightmare, a cockroach, and crushing her in a Roach Motel. A classic Kafka/Krueger kill. For my final fave, you will have to check out Freddy vs. Jason playing at a Hell’s Octoplex near you. Here’s a hint: the hockey-puck guy and I double team a member of Destiny’s Child. Yummy! Now where’s that Beyonce…

Luck­ily for Georgie, Lady Finch, an old fam­ily friend, had writ­ten her de­tail­ing the wild ru­mors cir­cu­lat­ing the gos­sipy ton re­gard­ing her im­pend­ing be­trothal to Lord Har­ris. Know­ing Uncle Phineas, Georgie had lit­tle doubt that he prob­a­bly would have in­formed her of her nup­tials with just enough time to dress for the cer­e­mony. Es­pe­cially con­sid­er­ing that her in­tended bride­groom had al­ready buried nine wives. Georgie had no in­ten­tion of being the tenth. Why, even that hor­rid old sot Henry the Eighth had had the good sense to go and die after six.

You cannot win a war if you cannot talk honestly about the enemy Since the 9/11 attacks, political correctness and ideological prejudice—under both Republican and Democratic presidents—have distorted our analysis of the enemy, preventing us from drawing an effective plan to defeat the likes of Al Qaeda and the Islamic State. The Obama administration, blinded by its own preconceived ideas of why terrorism occurs, is influenced by malevolent actors who have an interest in censoring any talk of the religious aspects of the enemy’s ideology. At the highest level of the U.S. government, terrorism is deemed to be the result of poverty, unemployment, and lack of political enfranchisement. This fallacy must be jettisoned. We are not at war with Islam. The people most immanently in danger, in fact, are the nonviolent and non-extremist Muslims of the Middle East, such as our allies in Jordan and the modern Muslims of Egypt and the United Arab Emirates. They are on the most important front of this war, and they understand just how much religion truly matters. We do a great disservice to those brave Muslims when we try to convince the world that the threat will disappear if enough people have good jobs and sound educations.

The wide receiver had a real taste for crime, and he indulged it with an erratic kind of vigor that made him an albatross for Madden and a natural soulmate for my old friend, Al Davis, who remains the ultimate Raider. They were serious people, and John Madden was definitely one of them, for good or ill. Living with the Oakland Raiders in those days was not much different than living with the Hell’s Angels. I

If you are ever fortunate to meet one who has your remedy, keep always close to him. If you ever have the good fortune to come across one who guides you to what you have lost, remain always close to him. You may never get to know such people for they are a few, rare individuals. The shell is abundant but the kernel is rare. The shells are in the garbage dumps, whereas the kernel is in the treasuries of the kings.

Avi grinned. “Yes. We haven’t had a good slaughter in a long time. It’s time to remind these motherfuckers who they’re messing with.” Jericho rolled his eyes. “Calm down, Al Capone,” he said, pointing at Asa.

Nu te ataşa de o persoană: fie ea cea mai dragă dintre toate, - fiecare persoană este o temniţă şi, totodată, un ungher. Nu te lăsa ataşat de un sentiment de compătimire: nici măcar pentru oamenii superiori al căror martiriu deosebit şi a căror neajutorare o descoperi întâmplător. Nu te ataşa de o ştiinţă: chiar dacă vreuna te-ar ademeni cu inestimabile descoperiri ce par să-ti fie hărăzite de-a dreptul ţie. Nu te ataşa de propria-ţi detaşare, de nicio depărtare voluptuoasă, ţinut îmbătător al păsării ce zboară din ce în ce mai sus, pentru a zări sub ea o întindere mereu crescândă: - primejdia celui ce zboară. Nu te ataşa de propriile-ti virtuţi, nu te jertfi în întregime pentru un oarecare şi unic detaliu, de exemplu pentru „ospitalitatea“ ta: aceasta e primejdia primejdiilor pentru sufletele alese şi bogate care, risipitoare şi aproape nepăsătoare faţă de ele însele, împing virtutea generozităţii până la viciu. Trebuie să ştii să te păstrezi: iată cea mai bună dovadă a independenţei.

If you can’t find good in your own country, you won’t find it anywhere else.” The words slipped out from Zaki Bey, but he felt that they were ungracious so he smiled to lessen their impact on Busayna, who had stood up and was saying bitterly, “You don’t understand because you’re well-off. When you’ve stood for two hours at the bus stop or taken three different buses and had to go through hell every day just to get home, when your house has collapsed and the government has left you sitting with your children in a tent on the street, when the police officer has insulted you and beaten you just because you’re on a minibus at night, when you’ve spent the whole day going around the shops looking for work and there isn’t any, when you’re a fine sturdy young man with an education and all you have in your pockets is a pound, or sometimes nothing at all, then you’ll know why we hate Egypt.

The texts of agreements made by the Prophet (saas) and those who succeeded him with various Christian, Jewish and other religious groups are today conserved as important documents. In the text of an agreement he had prepared for the Christian Ibn Harris bin Ka'b and his co-religionists, for instance, the Prophet (saas) first had the following words written: "The religion, churches, lives, chastity and goods of all Christians living in the East are under the protection of Allah and all believers. None of those living by Christianity will be forced to turn to Islam. If any Christian is subjected to any killing or injustice, Muslims must help him"65 and then read this verse from the Qur'an: "Only argue with the People of the Book in the kindest way …" (Surat al-'Ankabut: 46)

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It’s very important the person being vaccinated has healthy kidneys as they are a vital part of eliminating aluminum (Al) from the blood. We wonder if many doctors test infants and children for healthy kidneys before vaccinating them. A good test for this would be to check the Glomerular Filtration Rate (GFR)[105]. This tells us how well the kidneys (glomerulus) are filtering the blood. To know how much aluminum the kidneys can handle, we must know their GFR.

The Infinitely Good is He who loves men, first by creating them; second, by guiding them to faith and to the means of salvation; third, by making them happy in the next world; and fourth, by granting them the contemplation of his noble face.

Someone once said of sex, 'When it's really good it's marvellous, and when it's really bad it's still pretty good.' The Old Man of Hoy looked as if it were going to be something like that: when it's hard it's desperate, and when it's easy it's still pretty hard.

On behalf of those you killed, imprisoned, tortured, you are not welcome, Erdogan! No, Erdogan, you’re not welcome in Algeria. We are a country which has already paid its price of blood and tears to those who wanted to impose their caliphate on us, those who put their ideas before our bodies, those who took our children hostage and who attempted to kill our hopes for a better future. The notorious family that claims to act in the name of the God and religion—you’re a member of it—you fund it, you support it, you desire to become its international leader. Islamism is your livelihood Islamism, which is your livelihood, is our misfortune. We will not forget about it, and you are a reminder of it today. You offer your shadow and your wings to those who work to make our country kneel down before your “Sublime Door.” You embody and represent what we loathe. You hate freedom, the free spirit. But you love parades. You use religion for business. You dream of a caliphate and hope to return to our lands. But you do it behind the closed doors, by supporting Islamist parties, by offering gifts through your companies, by infiltrating the life of the community, by controlling the mosques. These are the old methods of your “Muslim Brothers” in this country, who used to show us God’s Heaven with one hand while digging our graves with the other. No, Mr. Erdogan, you are not a man of help; you do not fight for freedom or principles; you do not defend the right of peoples to self-determination. You know only how to subject the Kurds to the fires of death; you know only how to subject your opponents to your dictatorship. You cry with the victims in the Middle East, yet sign contracts with their executioners. You do not dream of a dignified future for us, but of a caliphate for yourself. We are aware of your institutionalized persecution, your list of Turks to track down, your sinister prisons filled with the innocent, your dictatorial justice palaces, your insolence and boastful nature. You do not dream of a humanity that shares common values and principles, but are interested only in the remaking of the Ottoman Empire and its bloodthirsty warlords. Islam, for you, is a footstool; God is a business sign; modernity is an enemy; Palestine is a showcase; and local Islamists are your stunned courtesans. Humanity will not remember you with good deeds Humanity will remember you for your machinations, your secret coups d’état, and your manhunts. History will remember you for your bombings, your vengeful wars, and your inability to engage in constructive dialogue with others. The UN vote for Al-Quds is only an instrument in your service. Let us laugh at this with the Palestinians. We know that the Palestinian issue is your political capital, as it is for many others. You know well how to make a political fortune by exploiting others’ emotions. In Algeria, we suffered, and still suffer, from those who pretend to be God and act as takers and givers of life. They applaud your coming, but not us. You are the idol of Algerian Islamists and Populists, those who are unable to imagine a political structure beyond a caliphate for Muslim-majority societies. We aspire to become a country of freedom and dignity. This is not your ambition, nor your virtue. You are an illusion You have made beautiful Turkey an open prison and a bazaar for your business and loved ones. I hope that this beautiful nation rises above your ambitions. I hope that justice will be restored and flourish there once again, at least for those who have been imprisoned, tortured, bombed, and killed. You are an illusion, Erdogan—you know it and we know it. You play on the history of our humiliation, on our emotions, on our beliefs, and introduce yourself as a savior. However, you are a gravedigger, both for your own country and for your neighbors. Turkey is a political miracle, but it owes you nothing. The best thing you can do

So wrongdoing must be understood by standing it against righteousness" explained Abdel Hamid, holding out his hands "like right against left". He turned one hand over and then the other. He paused to take note of whether Rustam Bey was still with him. "Righteousness is good morality but it is also that about which the soul feels tranquil and the heart feels tranquil. This is what the Prophet said to Wabisah bin Ma'bad. As for wrongdoing Nawas bin Sam'an said he heard the Prophet saying that wrongdoing is that which wavers in the soul and which you dislike people finding out about, and Wabisah bin Ma'bad said that he heard the Prophet saying that wrongdoing is that which wavers in the soul and moves to and fro in the breast even though people again and again have given you their legal opinion in its favour. Both of these traditions came from imams with a good chain of authorities, one from Imam Ahmad Ibn Hanbal and the other from Imam Al-Darimi, may God be pleased with them both. So no doubt that these things were said by the Prophet, peace be upon him.

And now, Mas'r George," said Tom, "ye must be a good boy; 'member how many hearts is sot on ye. Al'ays keep close to yer mother. Don't be gettin' into any of them foolish ways boys has of gettin' too big to mind their mothers. Tell ye what, Mas'r George, the Lord gives good many things twice over; but he don't give ye a mother but once. Ye'll never see sich another woman, Mas'r George, if ye live to be a hundred years old. So, now, you hold on to her, and grow up, and be a comfort to her, thar's my own good boy,—you will now, won't ye?" "Yes,

আমি অবশ্যই তোমাদেরকে পরীক্ষা করবো কিছু ভয়-ভীতি ও ক্ষুধা-অনাহার দ্বারা এবং জান-মাল ও ফল-ফসলাদির (ব্যবসা বাণিজ্য, চাকুরী ইত্যাদি) ক্ষতি দ্বারা। এরূপ অবস্থায় (যারা ধৈর্য্যর সাথে এসকল পরীক্ষায় উত্তীর্ণ হবে) তুমি সেই সব ধৈর্য্যশীলদের (জান্নাতের) সুসংবাদ দাও। (সূরা আল-বাকারা, ২ঃ১৫৫)

In an ope-ed in The Washington Post in February 2020, Navy Admiral William McRaven, who was the U.S. Special Operations commander who oversaw the raid that killed Al Qaeda leader Osama bin Laden a decade earlier said: As Americans we should be frightened - deeply afraid for the future of the nation. When good men and women can't speak the truth, when facts are inconvenient, when integrity and character no longer matter, when presidential ego and self preservation are more important than national security - then there is nothing left to stop the triumph of evil.

Being eclectic in terms of his theology, Fat listed a number of saviors: the Buddha, Zoroaster, Jesus and Abu Al-Qasim Muhammad Ibn Abd Allah Abd Al-Muttalib Ibn Hashim (i.e., Muhammad). Sometimes he also listed Mani. Therefore, the next Savior would be number five, by the abridged list, or number six by the longer list. At certain times, Fat also included Asklepios, which, when added to the longer list, would make the next Savior number seven. In any case, this forthcoming savior would be the last; he would sit as king and judge over all nations and people. The sifting bridge of Zoroastrianism had been set up, by means of which good souls (those of light) became separated from bad souls (those of darkness). Ma'at had put her feather in the balance to be weighed against the heart of each man in judgment, as Osiris the Judge sat. It was a busy time.

Mi aggrappavo al pensiero che un giorno potessi essere amata e accettata per come ero. Da qualcuno. Chiunque fosse. Ma adesso non ho alcuna possibilità, ci ha pensato Phoebe. Non solo ha deciso subito che non le piacevo, ma anche che non sarei dovuta piacere a nessuno. È potente, come te.

To be born from above of the Spirit of God means that we must let go before we lay hold, and in the first stages it is the relinquishing of al pretence. What Our Lord wants us to present to Him is not goodness, nor honesty, nor endeavour, but real solid sin; that is al He can take from us.

Contrary to the invariable translation of the word ikhtiyar by 'choice', we maintain that ikhtyar does not simply mean 'choice'. The word khayr, meaning 'good', which is bound in meaning with ikhtiyar and being derived from the same root, determines that the choice meant is towards what is good. This point is most important when aligned to the philosophical question of freedom. A so-called 'choice' towards what is bad is therefore not a choice. Since we affirm that freedom is to act as our real and true nature demands, only the exercise of that choice which is good can properly be called 'free choice'. A choice for the better is an exercise of freedom. It presupposes knowledge of good and evil. A 'choice' for the worse is not a choice, as it is based upon ignorance and on the instigation of the soul that inclines towards the blameworthy aspects of the animal powers.

It is no coincidence that those very people who do good and who hope to do more of it are, in fact, those who reflect on death and work for the Hereafter the most, so that the Day of Judgment will be a moment of joy and light for them. It is wise to meditate on death— its throes and the various states after it. For example, one should imagine—while he or she has life and is safe—the trial of the Traverse (al-ṣirāṭ) that every soul must pass over in the Hereafter, beneath which is the awesome inferno and the screams and anguish of those evildoers who already have been cast therein.

Some good things did come out of the scandal. Husbands and wives started having frank discussions about what does and does not constitute adultery. For example, my wife has told me that she feels that oral sex is adultery. Which I guess explains why we haven’t had any since we’ve been married.

That’s the thing, Alexis. I see you looking at me the way you do. Like we could be somethin’. And I want it so fucking bad. To be something to you. To be good for you. But I ruined that possibility a long time ago and I’m not sure there are enough pieces left to give any of them to you. That’s my truth.

Ibn Jarir recorded that Sa`id bin Jubayr said, "A man came to Ibn `Abbas, may Allah be pleased with him, and said to him: `O Abu Al-`Abbas, Allah says, (And the heavens and the earth wept not for them, nor were they given respite) -- do the heavens and the earth weep for anybody' He, may Allah be pleased with him, said, `Yes, there is no one who does not have a gate in the heavens through which his provision comes down and his good deeds ascend. When the believer dies, that gate is closed; it misses him and weeps for him, and the place of prayer on earth where he used to pray and remember Allah also weeps for him.

You see this in the toy business. Some owners of hot toys want to put their hot toy name on everything. The result is that it becomes an enormous fad that is bound to collapse. When everybody has a Ninja turtle, nobody wants one anymore. The Ninja turtle is a good example of a fad that collapses in a hurry because the owner of the concept got greedy. The owner fans the fad rather than dampening it. On the other hand, the Barbie doll is a trend. When Barbie was invented years ago, the doll was never heavily merchandised into other areas. As a result, the Barbie doll has become a long-term trend in the toy business.

St. John,” I said, “I think you are al­most wicked to talk so. I am dis­posed to be as con­tent as a queen, and you try to stir me up to rest­less­ness! To what end?” “To the end of turn­ing to profit the tal­ents which God has committed to your keep­ing; and of which He will surely one day de­mand a strict ac­count. Jane, I shall watch you closely and anx­iously—I warn you of that. And try to re­strain the dis­pro­por­tion­ate fervour with which you throw your­self into com­mon­place home pleasures. Don’t cling so tena­ciously to ties of the flesh; save your con­stancy and ar­dour for an ad­e­quate cause; for­bear to waste them on trite tran­sient ob­jects. Do you hear, Jane?” “Yes; just as if you were speak­ing Greek. I feel I have ad­e­quate cause to be happy, and I will be happy. Good­bye!

No. As I said there has been no demand for ransom. There . . . there has been no contact at all.” “Then what makes you certain he kidnapped her? She might have simply run away.” “She would never run away,” Salima said adamantly. “Dunya is a good girl. She was happy at home.” “Happy sixteen-year-olds are rarer than just kings.

You could be sleeping, and the doors of the heavens are being opened with duas being made on your behalf, subḥanAllāh: perhaps from someone poor whom you helped, or someone sad whom you brought joy, or someone passing by and you smiled at him, or someone in distress and you removed it. So do not ever underestimate any good deeds.

That’s ridiculous!” I said, and with such genuine indignation that Al chuckled. The chuckles tried to morph into a coughing fit and he stifled them. Here in the privacy of his own home, he wasn’t using tissues, handkerchiefs, or napkins to deal with that cough; there was a box of maxi pads on the table beside his chair. My eyes kept straying to them. I’d urge them away, perhaps to look at the photo on the wall of Al with his arm around a good-looking woman, then find them straying back. Here is one of the great truths of the human condition: when you need Stayfree Maxi Pads to absorb the expectorants produced by your insulted body, you are in serious fucking trouble.

Jane started say­ing ‘Wel­come to be­ing in a re­la­tion­ship’ to me over and over again. I’d tell her about all the com­pro­mises I was mak­ing and how much Andy’s self-ab­sorp­tion could ir­ri­tate me and how I’d no­ticed that he’d stopped find­ing me sexy and started find­ing me sweet – that he used to grab my bum and kiss me, and now he kissed me on the head and pulled the zip­per of my jacket up and down in a cutesy way. ‘Wait till he stops find­ing you sweet,’ she said. ‘That’s a whole other phase.’ I told her about how much time was spent com­fort­ing him and buoy­ing him up and get­ting him out of low moods. How his emo­tions were al­ways more im­por­tant than mine – that when we had arguments, his feel­ings were dis­cussed as facts and mine were in­ter­ro­gated as fab­ri­ca­tions. ‘Jen,’ she said mat­ter-of-factly, ‘do you even want a boyfriend?’ I asked her if this was all stuff she put up with and she nod­ded. ‘Wel­come to be­ing in a re­la­tion­ship,’ she said. And I thought: I don’t want to be wel­come here. I don’t want to get com­fort­able here.

En lo que se refiere al atomismo materialista: es de las cosas mejor refutadas que existen

Voor zowel het collectieve als het individuele heil van de mensheid is de kunst ongetwijfeld belangrijker dan de filosofie, en de literatuur is het belangrijkst van al.

Yo he hecho eso- dice mi memoria. - Yo no puedo haber hecho eso - dice mi orgullo y permanece inflexible. Al final la memoria cede.

The medal recipients, sixty-two in al, were summoned to the dais. Like many of the other men, Christopher was dressed in private clothes, having left the ranks at the conclusion of the war. Unlike the other men, Christopher was holding a leash. Attached to a dog. For reasons that had not been explained, he had been told to bring Albert to the presentation. The other Rifles whispered encouragements as Albert walked obediently beside Christopher. “There’s a good boy!” “Look smart, fellow!” “No accidents in front of the queen!” “And all that goes for you too, Albert,” someone added, causing the lot of them to snicker. Giving his friends a damning glance, which only amused them further, Christopher took Albert to meet the queen.

I have made so many mistakes in my life, Aly . . . Won’t make you one of them. Not ever again.” His eyes softened while his hold increased. “You never were. You’re a gift. A gift I didn’t know how to truly receive.” He shook his head, and mine followed the movement, locking onto him. “God, Aly, I pushed you away for the longest time because I couldn’t accept the way you made me feel. But when I couldn’t resist you any longer, feeling you became everything. And you felt so damned good I used it to cover up all the bad shit I didn’t want to feel.” With a long blink of his eyes, he released a revealing laugh. “And God, I crave you, Aly. Need you. But I get it. I fucking get it. I can’t fully belong to you if I belong to my past, too.

Daniel looked down the barrel of the shotgun al set to blow his brains out and grinned. These days, even a gun-toting, trigger-happy female was a delight to behold, and she was perfect. Sunlight streamed in through the kitchen window. She all but shone with it, like an angel or a princess or something. Something a little overdue for a bath and a lot on edge, but something very good just the same. The feeling of sweet relief rushing through him nearly buckled his knees. Tall and curvy, around thirty at a guess, and uninfected, she was by far the best thing he had ever seen in jeans and a t-shirt. Not even the dried blood splattered on the wal behind her could diminish the picture she made. Sadly, his girl did not appear to share his joy

McDonald’s almost hired me one time, and I only applied for the job to meet younger girls. Black girls, Hispanic, white, and Chinese girls, it says right on the job application how McDonald’s hires different races and ethnic backgrounds. It’s girls, girls, girls, buffet-style. Also on the application McDonald’s says if you have any of the following diseases: Hepatitis A, Salmonella, Shigella, Staphylococcus, Giardia, or Campylobacter, then you may not work there. This is more of a guarantee than you get meeting girls on the street. You can’t be too careful. Al least at McDonald’s she’s gone on the record saying she’s clean. Plus, there’s a very good chance she’s going to be young. Pimple young. Giggling young. Silly young and as stupid as me.

It’s the new face of narco gang war, isn’t it? They’re becoming media savvy. They used to hide their crimes, now they publicize them. I wonder if they haven’t taken a page from Al Qaeda. What good is an atrocity if no one knows you did it? And maybe that’s the lede on my story. “The crimes that used to lurk in shadows now seek the sunlight,” or is that a little too “pulp”? Óscar will decide.

La manera como en conjunto se ha mantenido hasta ahora en Europa el respeto a la Biblia es tal vez el mejor elemento de disciplina y de refinamiento de las costumbres que Europa debe al cristianismo

Guter Rat Laß dein Grämen und dein Schämen! Werbe keck und fordre laut, Und man wird sich dir bequemen, Und du führest heim die Braut. Wirf dein Gold den Musikanten, Denn die Fiedel macht das Fest; Küsse deine Schwiegertanten, Denkst du gleich: Hol euch die Pest! Rede gut von einem Fürsten, Und nicht schlecht von einer Frau; Knickre nicht mit deinen Würsten, Wenn du schlachtest eine Sau. Ist die Kirche dir verhaßt, Tor, Desto öfter geh hinein; Zieh den Hut ab vor dem Pastor, Schick ihm auch ein Fläschchen Wein. Fühlst du irgendwo ein Jücken, Kratze dich als Ehrenmann; Wenn dich deine Schuhe drücken, Nun, so zieh Pantoffeln an. Hat versalzen dir die Suppe Deine Frau, bezähm die Wut, Sag ihr lächelnd: Süße Puppe, Alles was du kochst ist gut. Trägt nach einem Schal Verlangen Deine Frau, so kauf ihr zwei; Kauf ihr Spitzen, goldne Spangen Und Juwelen noch dabei. Wirst du diesen Rat erproben, Dann, mein Freund! genießest du Einst das Himmelreich dort oben, Und du hast auf Erden Ruh.

Teach me how to trust you enough so i can count every wound and every scar. Kiss each one of them and tell me i'm still your star. Show me that no matter how dull this life makes me, no matter how much darkness surround me, I am still bright enough to light your heart. I know i can heal on my own but what if i no longer want to. I know i can keep everything to myself, but maybe i never learnt to. that's just it, maybe i wasn't built this way. I just need a second opinion, i need a second mind, i need a second heart, i just need a second hand that can help me let go of everything. i'm bored of building walls and i just need to break some. But here lies the issue, when i break, i break down, it's not a “some” ,it’s everything.and so far wasn't so good I break them down only to find that they were built over a cleft and then i'm left barely hanging by a thread. So listen, i just like calling them battle wounds, i like the idea of sworn secrecy to my scars, call them by their names and i just might let you through the doors Teach me how to love by taking my walls as your new home, you are welcome inside and the cleft makes a hell of a view, it just needs two to look at, and maybe one day i will say it just needed You.

Fiziologii ar trebui să mai chibzuiască înainte de a afirma că in¬stinctul primordial al unei fiinţe organice este instinctul de conser¬vare. Fiinţa vie năzuieşte înainte de toate să dea curs liber puterii sale -viata, ea însăşi, este voită de putere -: instinctul de con¬servare fiind doar o consecinţă indirectă, una dintre cele mai frec¬vente ale ei. - Pe scurt, aici precum şi în altă parte, atenţie faţă de principiile teleologice inutile! – cum este acela al instinctului de conservare (pe care îl datorăm inconsecvenţei lui Spinoza). În acest fel se ordonează metoda ce trebuie să fie, în esenţă, economie de principii.

I looked at the internet for too long today and start. ed feeling depressed. The worst thing is that I actually think people on there are generally well meaning and the impulses are right, but our political vocabulary has decayed so deeply and rapidly since the twentieth century that most attempis to make sense of our present historical moment turn out to be essentially gibberish. Everyone is understandably attached to particular identity categories, but at the same time largely unwilling to articulate what those categories consist of, how they came about, and what purposes they serve. The only apparent schema is that for every victim group (people bom into poor families, women, people of colour) there is an oppres- sor group (people born into rich families, men, white people) But in this framework, relations between victim and oppressor are not historical so much as theological, in that the victims are transcendently good and the oppressors are personally evil. For this reason, an individual's membership of a particular identity group is a question of unsurpassed ethical significance, and a great amount of our discourse is devoted to sorting individu- als into their proper groups, which is to say, giving them their proper moral reckoning.

She was the first close friend who I felt like I’d re­ally cho­sen. We weren’t in each other’s lives be­cause of any obli­ga­tion to the past or con­ve­nience of the present. We had no shared his­tory and we had no rea­son to spend all our time to­ gether. But we did. Our friend­ship in­ten­si­fied as all our friends had chil­dren – she, like me, was un­con­vinced about hav­ing kids. And she, like me, found her­self in a re­la­tion­ship in her early thir­ties where they weren’t specif­i­cally work­ing to­wards start­ing a fam­ily. By the time I was thirty-four, Sarah was my only good friend who hadn’t had a baby. Ev­ery time there was an­other preg­nancy an­nounce­ment from a friend, I’d just text the words ‘And an­other one!’ and she’d know what I meant. She be­came the per­son I spent most of my free time with other than Andy, be­cause she was the only friend who had any free time. She could meet me for a drink with­out plan­ning it a month in ad­vance. Our friend­ship made me feel lib­er­ated as well as safe. I looked at her life choices with no sym­pa­thy or con­cern for her. If I could ad­mire her de­ci­sion to re­main child-free, I felt en­cour­aged to ad­mire my own. She made me feel nor­mal. As long as I had our friend­ship, I wasn’t alone and I had rea­son to be­lieve I was on the right track. We ar­ranged to meet for din­ner in Soho af­ter work on a Fri­day. The waiter took our drinks or­der and I asked for our usual – two Dirty Vodka Mar­ti­nis. ‘Er, not for me,’ she said. ‘A sparkling wa­ter, thank you.’ I was ready to make a joke about her un­char­ac­ter­is­tic ab­sti­nence, which she sensed, so as soon as the waiter left she said: ‘I’m preg­nant.’ I didn’t know what to say. I can’t imag­ine the ex­pres­sion on my face was par­tic­u­larly en­thu­si­as­tic, but I couldn’t help it – I was shocked and felt an un­war­ranted but in­tense sense of be­trayal. In a de­layed re­ac­tion, I stood up and went to her side of the ta­ble to hug her, un­able to find words of con­grat­u­la­tions. I asked what had made her change her mind and she spoke in va­garies about it ‘just be­ing the right time’ and wouldn’t elab­o­rate any fur­ther and give me an an­swer. And I needed an an­swer. I needed an an­swer more than any­thing that night. I needed to know whether she’d had a re­al­iza­tion that I hadn’t and, if so, I wanted to know how to get it. When I woke up the next day, I re­al­ized the feel­ing I was ex­pe­ri­enc­ing was not anger or jeal­ousy or bit­ter­ness – it was grief. I had no one left. They’d all gone. Of course, they hadn’t re­ally gone, they were still my friends and I still loved them. But huge parts of them had dis­ap­peared and there was noth­ing they could do to change that. Un­less I joined them in their spa­ces, on their sched­ules, with their fam­i­lies, I would barely see them. And I started dream­ing of an­other life, one com­pletely re­moved from all of it. No more chil­dren’s birth­day par­ties, no more chris­ten­ings, no more bar­be­cues in the sub­urbs. A life I hadn’t ever se­ri­ously con­tem­plated be­fore. I started dream­ing of what it would be like to start all over again. Be­cause as long as I was here in the only Lon­don I knew – mid­dle-class Lon­don, cor­po­rate Lon­don, mid-thir­ties Lon­don, mar­ried Lon­don – I was in their world. And I knew there was a whole other world out there.

It seems to be little noticed that this yearning to dragoon and terrify all persons who happen to be lucky is at the bottom of the puerile radicalism now prevailing among us, just as it is at the bottom of Ku Kluxery. The average American radical today likes to think of himself as a profound and somber fellow, privy to arcana not open to the general; he is actually only a poor fish, with distinct overtones of the jackass. What ails him, first and last, is simply envy of his betters. Unable to make any progress against them under the rules in vogue, he proposes to fetch them below the belt by making the rules over. He is no more an altruist than J. Pierpont Morgan is an altruist, or Jim Farley, or, indeed, Al Capone. Every such rescuer of the downtrodden entertains himself with gaudy dreams of power, far beyond his natural fortunes and capacities. He sees himself at the head of an overwhelming legion of morons, marching upon the fellows he envies and hates. He thinks of himself in his private reflections (and gives it away every time he makes a speech or prints an article) as a gorgeous amalgam of Lenin, Mussolini and Genghis Khan, with the Republic under his thumb, his check for any amount good at any bank, and ten million heels clicking every time he winks his eye.

Deep down, Story Easton knew what would happen if she attempted to off herself—she would fail It was a matter of probability. This was not a new thing, failure. She was, had always been, a failure of fairy-tale proportion. Quitting wasn’t Story’s problem. She had tried, really tried, lots of things during different stages of her life—Girl Scours, the viola, gardening, Tommy Andres from senior year American Lit—but zero cookie sales, four broken strings, two withered azalea bushes, and one uniquely humiliating breakup later, Story still had not tasted success, and with a shriveled-up writing career as her latest disappointment, she realized no magic slippers or fairy dust was going to rescue her from her Anti-Midas Touch. No Happily Ever After was coming. So she had learned to find a certain comfort in failure. In addition to her own screw-ups, others’ mistakes became cozy blankets to cuddle, and she snuggled up to famous failures like most people embrace triumph. The Battle of Little Bighorn—a thing of beauty. The Bay of Pigs—delicious debacle. The Y2K Bug—gorgeously disappointing fuck-up. Geraldo’s anti-climactic Al Capone exhumation—oops! Jaws III—heaven on film. Tattooed eyeliner—eyelids everywhere, revolting. Really revolting. Fat-free potato chips—good Lord, makes anyone feel successful.

The long run is just a collection of short runs you have to put up with. Saying you have a ten year time horizon doesn't exempt you from al the non-sense that happens in the next ten years. Everyone has to experience the recessions, the bear markets, the meltdowns, the surprises and the memes. So rather than assume long term thinkers don't have to deal with short-notice nonsense, ask the question: how can I endure a never-ending parade of nonsense?

As a minister of the Lord in whatever way the Lord decides to use you and with the gifts he gives you for the work, there is the tendency to start idolizing the work itself or the gifts that you forget it is the father who gave it to you. Who picked you up and dusted you from nothing and adorned you. You forget and make the work a god before him. Exodus 20:3 "You shall have no other gods before me". ----- This can be very subtle especially for social media ministry. You begin to love your social image over the word of God. You begin to dampen and tweak the word of God to appeal to a wider audience. You're suddenly no longer about the raw truth of the gospel. As the followers and likes increase you begin to get more and more addicted to the fruit of the works and the response to YOUR messages and posts. If a post doesn't do too well and get many likes and comments you are not happy. It hurts you deeply. That is how you know It has become about you. ------ If this is you and this message has touched your heart, if this post is like a mirror to your face, go back to God and ask for forgiveness. Ask God to forgive you for elevating yourself and your work as a god before him and return back to when it was just about loving him and preaching the good news. You probably may have noticed you lost the fire of inspiration you used to have at the beginning. This is why.

His conversion (tawbat) was begun by Ḥasan of Baṣra. Ạt first he was a usurer and committed all sorts of wickedness, but God gave him a sincere repentance, and he learned from Ḥasan something of the theory and practice of religion. His native tongue was Persian (‘ajamí), and he could not speak Arabic correctly. One evening Ḥasan of Baṣra passed by the door of his cell. Ḥabíb had uttered the call to prayer and was standing, engaged in devotion. Ḥasan came in, but would not pray under his leadership, because Ḥabíb was unable to speak Arabic fluently or recite the Koran correctly. The same night, Ḥasan dreamed that he saw God and said to Him: “O Lord, wherein does Thy good pleasure consist?” and that God answered: “O Ḥasan, you found My good pleasure, but did not know its value: if yesternight you had said your prayers after Ḥabíb, and if the rightness of his intention had restrained you from taking offence at his pronunciation, I should have been well pleased with you.

Uh… not sure buying the entire store for that boy is good, Chace. If he’s living on the street, the rest of the homeless population in Carnal will fall on him like vultures,” I remarked. Then he turned to me. “Got one homeless guy in town, darlin’. He calls himself Outlaw Al. He celebrated his seven hundredth birthday this year and looks it. You talk to him, he’ll swear he was the one who shot Billy the Kid. Every feral cat in Carnal will claw you soon as look at you but of any day or night, one or a dozen of ‘em will be curled into Al like he’s their Momma. He has two teeth. And I don’t see good things for his dental future since Shambles and Sunny built a small lean-to behind La-La Land so he’ll have some protection from exposure. He was much obliged for this effort. Moved in while Shambles was still hammering in the nails. He mostly stays there except when it’s his time to howl at the moon. And Shambles gives him baked goods he doesn’t sell. I think our kid’ll be good.

The toll from the two attacks: twenty-one pro-American leaders and their employees dead, twenty-six taken prisoner, and a few who could not be accounted for. Not one member of the Taliban or al-Qaeda was among the victims. Instead, in a single thirty-minute stretch the United States had managed to eradicate both of Khas Uruzgan’s potential governments, the core of any future anti-Taliban leadership—stalwarts who had outlasted the Russian invasion, the civil war, and the Taliban years but would not survive their own allies. People in Khas Uruzgan felt what Americans might if, in a single night, masked gunmen had wiped out the entire city council, mayor’s office, and police department of a small suburban town: shock, grief, and rage.

Cersei cupped the other woman’s breast. Softly at first, hardly touching, feeling the warmth of it beneath her palm, the skin as smooth as satin. She gave it a gentle squeeze, then ran her thumbnail lightly across the big dark nipple, back and forth and back and forth until she felt it stiffen. When she glanced up, Taena’s eyes were open. “Does that feel good?” she asked. “Yes,” said Lady Merryweather. “And this?” Cersei pinched the nipple now, puling on it hard, twisting it between her fingers. The Myrish woman gave a gasp of pain. “You’re hurting me.” “It’s just the wine. I had a flagon with my supper, and another with the widow Stokeworth. I had to drink to keep her calm.” She twisted Taena’s other nipple too, puling until the other woman gasped. “I am the queen. I mean to claim my rights.” “Do what you wil.” Taena’s hair was as black as Robert’s, even down between her legs, and when Cersei touched her there she found her hair al sopping wet, where Robert’s had been coarse and dry. “Please,” the Myrish woman said, “go on, my queen. Do as you wil with me. I’m yours.” But it was no good. She could not feel it, whatever Robert felt on the nights he took her. There was no pleasure in it, not for her. For Taena, yes. Her nipples were two black diamonds, her sex slick and steamy. Robert would have loved you, for an hour. The queen slid a finger into that Myrish swamp, then another, moving them in and out, but once he spent himself inside you, he would have been hard-pressed to recal your name. She wanted to see if it would be as easy with a woman as it had always been with Robert. Ten thousand of your children perished in my palm, Your Grace, she thought, slipping a third finger into Myr. Whilst you snored, I would lick your sons of my face and fingers one by one, al those pale sticky princes. You claimed your rights, my lord, but in the darkness I would eat your heirs. Taena gave a shudder. She gasped some words in a foreign tongue, then shuddered again and arched her back and screamed. She sounds as if she is being gored, the queen thought. For a moment she let herself imagine that her fingers were a bore’s tusks, ripping the Myrish woman apart from groin to throat. It was stil no good. It had never been any good with anyone but Jaime. When she tried to take her hand away, Taena caught it and kissed her fingers. “Sweet queen, how shal I pleasure you?” She slid her hand down Cersei’s side and touched her sex. “Tel me what you would have of me, my love.

Khalid al-Hassan, the PLO’s virtual foreign minister at the time, later explained to the British journalist Alan Hart, “I was opposed to the playing of the terror card. But I have to tell you something else. Those of our Fatah colleagues who did turn to terror were not mindless criminals. They were fiercely dedicated nationalists who were doing their duty as they saw it. I have to say they were wrong, and did so at the time, but I have also to understand them. In their view, and in this they were right, the world was saying to us Palestinians, ‘We don’t give a damn about you, and we won’t care at least until you are a threat to our interests.’ In reply those in Fatah who turned to terror were saying, ‘Okay, world. We’ll play the game by your rules. We’ll make you care!’ 

Is the sky painted?” Isidore asked. “Are there really brush strokes that show up under magnification?” “Yes,” Mercer said. “I can’t see them.” “You’re too close,” Mercer said. “You have to be a long way off, the way the androids are. They have better perspective.” “Is that why they claim you’re a fraud?” “I am a fraud,” Mercer said. “They’re sincere; their research is genuine. From their standpoint I am an elderly retired bit player named Al Jarry. All of it, their disclosure, is true. They interviewed me at my home, as they claim; I told them whatever they wanted to know, which was everything.” “Including about the whisky?” Mercer smiled. “It was true. They did a good job and from their standpoint Buster Friendly’s disclosure was convincing. They will have trouble understanding why nothing has changed. Because you’re still here and I’m still here.” Mercer indicated with a sweep of his hand the barren, rising hillside, the familiar place. “I lifted you from the tomb world just now and I will continue to lift you until you lose interest and want to quit. But you will have to stop searching for me because I will never stop searching for you.” “I didn’t like that about the whisky,” Isidore said. “That’s lowering.” “That’s because you’re a highly moral person. I’m not. I don’t judge, not even myself.” Mercer held out a closed hand, palm up. “Before I forget it, I have something of yours here.” He opened his fingers. On his hand rested the mutilated spider, but with its snipped-off legs restored. “Thanks.” Isidore accepted the spider.

Fiecare epocă îşi are felul ei propriu de adorabilă naivitate pe care celelalte secole i-o invidiază: - şi cât de multă naivitate respectabilă, puerilă şi infinit de prostească se află în această credinţă a savantului în superioritatea sa, în buna-credinţă a toleranţei sale, în siguranţa neştiutoare şi candidă cu care îl tratează instinctiv pe omul religios ca pe un tip mediocru şi inferior, pe care el l-a întrecut, l-a ocolit, l-a depăşit, - el, micul spiriduş arogant, plebeul sprinten şi harnic, meşteşugarul intelectual şi manual al „ideilor“, al „ideilor moderne“!

A los que Crowley no podía soportar era a ésos que se llamaban a sí mismos satánicos. No sólo por lo que hacían, sino por la manía que tenían de achacárselo todo al Infierno. Se les ocurría alguna idea vomitiva que no se le pasaría a un demonio por la cabeza ni en un millón de años, alguna atrocidad oscura y descerebrada que sólo una mente humana hecha y derecha podría concebir, y luego gritaban: «¡El Diablo me empujó a hacerlo!», y se quedaban con los jueces cuando lo cierto es que el Diablo nunca empujaba a nadie a nada. No le hacía falta. Y eso a los humanos les costaba entenderlo. El Infierno no era ningún gran depósito de mal, no más de lo que, según Crowley, el Cielo era una fuente de bien; eran sólo bandos en una gran partida cósmica de ajedrez. Y era en la mente humana donde se hallaba la verdadera fuente de la bondad verdadera y de la verdadera maldad de infarto.

I’m not one of these white lib-er-als like that cracker Fulldull or that Charlie McCarthy a while back gave all the college queers a hard-on, think Vietnam some sort of mistake, we can fix it up once we get the cave men out of office, it is no mistake, right, any President comes along falls in love with it, it is lib-er-al-ism’s very wang and ding-dong pussy. Those crackers been lickin’ their mother’s ass so long they forgotten what she looks like frontwards. What is lib-er-alism? Bringin’ joy to the world, right? Puttin’ enough sugar on dog-eat-dog so it tastes good all over, right?

Also, like Bush, Bauer is open to a little good-natured ribbing. Even about his religion. According to Prophecy, at the moment of the Rapture everyone who has taken Christ as his savior will immediately ascend to heaven. So if you’re in an airplane, and your pilot has accepted Christ, you’re in trouble.

There is a good deal of the Nietzschean standpoint in this verse. It is the evolutionary and natural view. Of what use is it to perpetuate the misery of tuberculosis, and such diseases, as we now do? Nature's way is to weed out the weak. This is the most merciful way, too. At present all the strong are being damaged, and their progress hindered by the dead weight of the weak limbs and the missing limbs, the diseased limbs and the atrophied limbs. The Christians to the Lions! Our humanitarianism, which is the syphilis of the mind, acts on the basis of the lie that the King must die. The King is beyond death; it is merely a pool where he dips for refreshment. We must therefore go back to Spartan ideas of education; and the worst enemies of humanity are those who wish, under the pretext of compassion, to continue its ills through the generations. The Christians to the Lions! Let weak and wry productions go back into the melting-pot, as is done with flawed steel castings. Death will purge, reincarnation make whole, these errors and abortions. Nature herself may be trusted to do this, if only we will leave her alone. But what of those who, physically fitted to live, are tainted with rottenness of soul, cancerous with the sin-complex? For the third time I answer: The Christians to the Lions! Hadit calls himself the Star, the Star being the Unit of the Macrocosm; and the Snake, the Snake being the symbol of Going or Love, the Dwarf-Soul, the Spermatozoon of all Life, as one may phrase it. The Sun, etc., are the external manifestations or Vestures of this Soul, as a Man is the Garment of an actual Spermatozoon, the Tree sprung of that Seed, with power to multiply and to perpetuate that particular Nature, though without necessary consciousness of what is happening. (―New Comment on Liber AL vel Legis III:48)

Cristo quería a los justos, habitaba las buenas conciencias, pertenecía a los hombres de bien, a la gente decente, a las buenas reputaciones. ¡Que cargara el diablo con los humildes, con los pecadores, con los abandonados, con los rebeldes, con los miserables, con los que quedaban al margen del orden aceptado!

Ibn al-Qayyim has a profound statement in his book Al-Fawaid. Referring to the effect of negative and sinful thoughts, he said: “You should repulse a thought. If you do not do so, it will develop into a desire. You should therefore wage war against it. If you do not do so, it will become a resolution and firm intention. If you do not repulse this, it will develop into a deed. If you do not make up for it by doing the opposite [the opposite of that evil deed], it will become a habit. It will then be very difficult for you to give it up”. Another similar quote: “You should know the initial stage of every knowledge that is within your choice is your thoughts and notions. These thoughts and notions lead you into fantasies. These fantasies lead towards the will and desire to carry out [those fantasies]. These wills and desires demand the act should be committed. Repeatedly committing these acts causes them to become a habit. So the goodness of these stages lies in the goodness of thoughts and notions, and the wickedness of these thoughts lies in the wickedness of thoughts and notions”. May Allah be pleased with him! He offers a deep insight into something so subtle. We should all memorise these words and use it whenever we feel unable to control the tsunami of negative thoughts that overtake our minds.

Where are you going this hot day, Mis’ DeJong?” Selina sat up very straight. “To Bagdad, Mrs. Pool.” “To — Where’s that? What for?” “To sell my jewels, Mrs. Pool. And to see Aladdin, and Harun-al-Rashid and Ali Baba. And the Forty Thieves.” Mrs. Pool had left her rocker and had come down the steps. The wagon creaked on past her gate. She took a step or two down the path, and called after them. “I never heard of it. Bag — How do you get there?” Over her shoulder Selina called out from the wagon seat. “You just go until you come to a closed door. And you say ‘Open Sesame!’ and there you are.” Bewilderment shadowed Mrs. Pool’s placid face. As the wagon lurched on down the road it was Selina who was smiling and Mrs. Pool who was serious. The boy, round eyed, was looking up at his mother. “That’s out of Arabian Nights, what you said. Why did you say that?” Suddenly excitement tinged his voice. “That’s out of the book. Isn’t it? Isn’t it! We’re not really ——” She was a little contrite, but not very. “Well, not really, perhaps. But ’most any place is Bagdad if you don’t know what will happen in it. And this is an adventure, isn’t it, that we’re going on? People in disguise in the Haymarket. Caliphs, and princes, and slaves, and thieves, and good fairies, and witches.” “In the Haymarket! That Pop went to all the time! That is just dumb talk.

I lived through beautiful times, Busayna. It was a different age. Cairo was like Europe. It was clean and smart and the people were well mannered and respectable and everyone knew his place exactly. I was different too. I had my station in life, my money, all my friends were of a certain niveau, I had my special places where I would spend the evening—the Automobile Club, the Club Muhammad Ali, the Gezira Club. What times! Every night was filled with laughter and parties and drinking and singing. There were lots of foreigners in Cairo. Most of the people living downtown were foreigners, until Abd el Nasser threw them out in 1956.” “Why did he throw them out?” “He threw the Jews out first, then the rest of the foreigners got scared and left. By the way, what’s your opinion of Abd el Nasser?” “I was born after he died. I don’t know. Some people say he was a hero and others say he was a criminal.” “Abd el Nasser was the worst ruler in the whole history of Egypt. He ruined the country and brought us defeat and poverty. The damage he did to the Egyptian character will take years to repair. Abd el Nasser taught the Egyptians to be cowards, opportunists, and hypocrites.” “So why do people love him?” “Who says people love him?” “Lots of people that I know love him.” “Anyone who loves Abd el Nasser is either an ignoramus or did well out of him. The Free Officers were a bunch of kids from the dregs of society, destitutes and sons of destitutes. Nahhas Basha was a good man and he cared about the poor. He allowed them to join the Military College and the result was that they made the coup of 1952. They ruled Egypt and they robbed it and looted it and made millions. Of course they have to love Abd el Nasser; he was the boss of their gang.

Now "The Arabian Nights," some of which, but not nearly all, are given in this volume, are only fairy tales of the East. The people of Asia, Arabia, and Persia told them in their own way, not for children, but for grown-up people. There were no novels then, nor any printed books, of course; but there were people whose profession it was to amuse men and women by telling tales. They dressed the fairy stories up, and made the characters good Mahommedans, living in Bagdad or India. The events were often supposed to happen in the reign of the great Caliph, or ruler of the Faithful, Haroun al Raschid, who lived in Bagdad in 786-808 A.D. The vizir who accompanies the Caliph was also a real person of the great family of the Barmecides. He was put to death by the Caliph in a very cruel way, nobody ever knew why. The stories must have been told in their present shape a good long while after the Caliph died, when nobody knew very exactly what had really happened. At last some storyteller thought of writing down the tales, and fixing them into a kind of framework, as if they had all been narrated to a cruel Sultan by his wife. Probably the tales were written down about the time when Edward I. was fighting Robert Bruce. But changes were made in them at different times, and a great deal that is very dull and stupid was put in, and plenty of verses. Neither the verses nor the dull pieces are given in this book.

Non-fiction ........ doesn't interest me. For me the pleasure of writing comes from inventing stories. Good original plots are very hard to come by. You never know when a lovely idea is going to flit suddenly into you mind, but by golly, when it does come along, you grab it with both hands and hang on tight. the trick is to write it down at once, otherwise you'll forget it. A good plot is like a dream. If you don't write down your dream on paper the moment you wake up, the chances are you;ll forget it and it'll be gone for ever. The story builds and expands while you are writing it. Al the best stuff comes at the desk. But you can't even start to write that story unless you have the beginnings of the plot.

She cleared her throat but still her voice came out much too huskily. “Are you all right? I didn’t see you there. I didn’t mean to kick you.” He was looking at her, examining her, and he smiled crookedly. “You look good in the morning, Al.” Her hair was stringy, her eyes were tired and puffy, and she had on absolutely no makeup. “I look like hell.” “Whoa, that’s pretty harsh language for you.” “You look like hell, too.” “Hell is an improvement for me,” he told her. “In fact, I consider it a compliment. See, shit’s my usual look. On really bad days, I look like total shit. So, yeah, hell is a big step up for me.” His smile made his eyes crinkle. “So, thank you very much.” Alessandra couldn’t keep from smiling back.

The boats bumped against the side of the ship, the sailors and passengers shouted lustily, and somewhere a child, as if crushed to death, choked itself with screaming. The damp wind blew through the doors, and outside on the sea, from a reeling boat which showed the flag of the Hotel Royal, a fellow with guttural French exaggeration yelled unceasingly : '* Rrroy-al ! Hotel Rrroy-al ! " intending to lure passengers aboard his craft. Then the Gentleman from San Francisco, feeling, as he ought to have felt, quite an old man, thought with anguish and spite of all these " Royals," " Splendids,' 1 " Excelsiors," and of these greedy, good-for-nothing, garlic-stinking fellows called Italians. Once, during a halt, on opening his eyes and rising from the sofa he saw under the rocky cliff-curtain of the coast a heap of such miserable stone hovels, all musty and mouldy, stuck on top of one another by the very water, among the boats, and the rags of all sorts, tin cans and brown fishing-nets, and,remembering that this was the very Italy he had come to enjoy, he was seized with despair. . .

I’m going to have to start booking you guys a month in advance.” “Or you could invite Ms. Rothschild over,” Kitty suggests. “Her weekends are pretty lonely too.” He gives her a funny look. “I’m sure she has plenty she’d rather do than watch The Sound of Music with her neighbor.” Brightly I say, “Don’t forget the tacos al pastor! Those are a draw, too. And you, of course. You’re a draw.” “You’re definitely a draw,” Kitty pipes up. “Guys,” Daddy begins. “Wait,” I say. “Let me just say one thing. You should be going on some dates, Daddy.” “I go on dates!” “You’ve gone on, like, two dates ever,” I say, and he falls silent. “Why not ask Ms. Rothschild out? She’s cute, she has a good job, Kitty loves her. And she lives really close by.” “See, that’s exactly why I shouldn’t ask her out,” Daddy says. “You should never date a neighbor or a coworker, because then you’ll have to keep seeing them if things don’t work out.” Kitty asks, “You mean like that quote ‘Don’t shit where you eat’?” When Daddy frowns, Kitty quickly corrects herself. “I mean ‘Don’t poop where you eat.’ That’s what you mean, right, Daddy?” “Yes, I suppose that’s what I mean, but Kitty, I don’t like you using cuss words.” Contritely she says, “I’m sorry. But I still think you should give Ms. Rothschild a chance. If it doesn’t work out, it doesn’t work out.” “Well, I’d hate to see you get your hopes up,” Daddy says. “That’s life,” Kitty says. “Things don’t always work out. Look at Lara Jean and Peter.” I give her a dirty look. “Gee, thanks a lot.” “I’m just trying to make a point,” she says. Kitty goes over to Daddy and puts her arms around his waist. This kid is really pulling out all the stops. “Just think about it, Daddy. Tacos. Nuns. Nazis. And Ms. Rothschild.

I had left Florida in the nick of time, it turned out. The business decline that began when the real estate boom collapsed caught up with the nightclubs soon after I left. The Silent Night closed its gates for good. Palm Island popped into the news once in a while as time went by. Al Capone built a home there. Then Lou Walters, father of TV’s Barbara Walters, opened the Latin Quarter. But it was to be a long time before I saw Florida again.

I was recently pulled over by the police in the wee hours of the morning on my way to vacation in Alabama. I was traveling with my family, and my wife and kids were asleep. I was on the phone with my brother Al, trying to get directions to our beach house. There was no one else on the road as I was driving through a small town. All of a sudden, flashing lights appeared out of nowhere and I pulled over. The lights woke up everybody in the car, and one of my kids said, “Maybe the policeman watches Duck Dynasty.” The officer came up to my window and asked for my driver’s license and insurance card. When I began to speak to the policeman, he put his hand on his holstered gun. My wife said, “Guess he’s not a fan.” The cop gave me a speeding ticket for driving forty-four miles per hour in a thirty-mile-per-hour zone, which was fine. Hey, I broke the law! But what made me a bit uncomfortable was that every time I opened my mouth he put his hand on his gun!

Spaima profundă şi suspicioasă de scufundare într-un pesimism incurabil este cea care constrânge întregi secole să se tină cu dinţii de o interpretare religioasă a existentei: acea spaimă a instinctului care îşi închipuie că s-ar putea ajunge prea devreme în posesia adevărului, mai înainte ca omul să fi devenit îndeajuns de puternic, îndeajuns de dur, îndeajuns de artist... Considerată din acest punct de vedere, pietatea, "viaţa întru Dumnezeu“ ar apărea ca fiind cel din urmă şi cel mai rafinat produs al spaimei de adevăr, ca o divinizare şi o beţie artistică în faţa celei mai consecvente falsificări posibile, ca o vrere de răsturnare a adevărului, o vrere spre neadevăr cu orice preţ. Poate că nici n-a existat până acum vreun mijloc mai eficace pentru înfrumuseţarea omului ca pietatea însăşi: prin pietate omul se poate transfigura într-o asemenea măsură în artă şi superficie, în joc de culori, în bunătate, încât priveliştea pe care o oferă să nu mai provoace suferinţă.

Cat wrinkled her nose. "No, thank you." "Take," the rais told her. "Is good." He picked one up and held it out, and when she hesitated, thrust it at her with greater insistence. "With my people, hosbitality important. To refuse is insult." She took a small bite. Sweetness flooded her mouth so that she gasped. It was not in the least what she had expected, for it tasted remarkably like the preserved medlars the cook bottled each autumn from Kenegie's orchard. "Oh..." She took the rest whole, saliva breaking from the corner of her mouth. Al-Andalusi looked on, eyebrow cocked sardonically. "Is fig," he said. "In some tradition it was the friut Eve gave to Adam from the Tree of Knowledge." "In the Bible that was an apple!" "In our tradition, according to the Qu'ran, it was apple also. And when Adam swallowed mouthful od fruit, it stuk in throat and made lump all men have." "The Adam's apple!" Cat cried, astonished. "We call it that as well." "We are, perhaps, not such strangers to each other as you think.

fad is a wave in the ocean, and a trend is the tide. A fad gets a lot of hype, and a trend gets very little. Like a wave, a fad is very visible, but it goes up and down in a big hurry. Like the tide, a trend is almost invisible, but it’s very powerful over the long term. A fad is a short-term phenomenon that might be profitable, but a fad doesn’t last long enough to do a company much good. Furthermore, a company often tends to gear up as if a fad were a trend. As a result, the company is often stuck with a lot of staff, expensive manufacturing facilities, and distribution networks. (A fashion, on the other hand, is a fad that repeats itself. Examples: short skirts for women and double-breasted suits for men. Halley’s Comet is a fashion because it comes back every 75 years or so.) When the fad disappears, a company often goes into a deep financial shock. What happened to Atari is typical in this respect. And look how Coleco Industries handled the Cabbage Patch Kids. Those homely dolls hit the market in 1983 and started to take off. Coleco’s strategy was to milk the kids for all they were worth. Hundreds of Cabbage Patch novelties flooded the toy stores. Pens, pencils, crayon boxes, games, clothing. Two years later, Coleco racked up sales of $776 million and profits of $83 million. Then the bottom dropped out of the Cabbage Patch Kids. By 1988 Coleco went into Chapter 11. Coleco died, but the kids live on. Acquired by Hasbro in 1989, the Cabbage Patch Kids are now being handled conservatively. Today they’re doing quite well.

Just as the printing press led to the appearance of a new set of possibilities for democracy, beginning five hundred years ago—and just as the emergence of electronic broadcasting reshaped those possibilities, beginning in the first quarter of the twentieth century—the Internet is presenting us with new possibilities to reestablish a healthy functioning self-government, even before it rivals television for an audience. In fact, the Internet is perhaps the greatest source of hope for reestablishing an open communications environment in which the conversation of democracy can flourish. It has extremely low entry barriers for individuals. The ideas that individuals contribute are dealt with, in the main, according to the rules of a meritocracy of ideas. It is the most interactive medium in history and the one with the greatest potential for connecting individuals to one another and to a universe of knowledge. An important distinction to make is that the Internet is not just another platform for disseminating the truth. It’s a platform for pursuing the truth, and the decentralized creation and distribution of ideas, in the same way that markets are a decentralized mechanism for the creation and distribution of goods and services. It’s a platform, in other words, for reason. But just as it is important to avoid romanticizing the printing press and the information ecosystem it created, it is also necessary to keep a clear-eyed view of the Internet’s problems and abuses. It is hard to imagine any human evil that is not somehow abundantly displayed somewhere on the Internet. Parents of young children are often horrified to learn what obscene, grotesque, and savage material is all too easily available to children whose Web-surfing habits are not supervised or electronically limited. Teen suicides, bullying, depravity, and criminal behavior of all descriptions are described and—some would argue—promoted on the Internet. As with any tool put at the disposal of humankind, it can be, and is, used for evil as well as good purposes. And as always, it is up to us—particularly those of us who live in a democracy—to make intelligent choices about how and for what we use this incredibly powerful tool.

HUNGER AND OBESITY The change in diets around the world is also creating a global obesity epidemic—and in its wake a global diabetes epidemic—even as more than 900 million people in the world still suffer from chronic hunger. In the United States, where many global trends begin, the weight of the average American has increased by approximately twenty pounds in the last forty years. A recent study projects that half the adult population of the United States will be obese by 2030, with one quarter of them “severely obese.” At a time when hunger and malnutrition are continuing at still grossly unacceptable levels in poor countries around the world (and in some pockets within developed countries), few have missed the irony that simultaneously obesity is at record levels in developed countries and growing in many developing countries. How could this be? Well, first of all, it is encouraging to note that the world community has been slowly but steadily decreasing the number of people suffering from chronic hunger. Secondly, on a global basis, obesity has more than doubled in the last thirty years. According to the World Health Organization, almost 1.5 billion adults above the age of twenty are overweight, and more than a third of them are classified as obese. Two thirds of the world’s population now live in countries where more people die from conditions related to being obese and overweight than from conditions related to being underweight. Obesity represents a major risk factor for the world’s leading cause of death—cardiovascular diseases, principally heart disease and stroke—and is the major risk factor for diabetes, which has now become the first global pandemic involving a noncommunicable disease.* Adults with diabetes are two to four times more likely to suffer heart disease or a stroke, and approximately two thirds of those suffering from diabetes die from either stroke or heart disease.† The tragic increase in obesity among children is particularly troubling; almost 17 percent of U.S. children are obese today, as are almost 7 percent of all children in the world. One respected study indicates that 77 percent of obese children will suffer from obesity as adults. If there is any good news in the latest statistics, it is that the prevalence of obesity in the U.S. appears to be reaching a plateau, though the increases in childhood obesity ensure that the epidemic will continue to grow in the future, both in the U.S. and globally. The causes of this surge in obesity are both simple—in that people are eating too much and exercising

Dear Jon, A real Dear Jon let­ter, how per­fect is that?! Who knew you’d get dumped twice in the same amount of months. See, I’m one para­graph in and I’ve al­ready fucked this. I’m writ­ing this be­cause I can’t say any of this to you face-to-face. I’ve spent the last few months ques­tion­ing a lot of my friend­ships and won­der­ing what their pur­pose is, if not to work through big emo­tional things to­gether. But I now re­al­ize: I don’t want that. And I know you’ve all been there for me in other ways. Maybe not in the lit­eral sense, but I know you all would have done any­thing to fix me other than lis­ten­ing to me talk and al­low­ing me to be sad with­out so­lu­tions. And now I am writ­ing this let­ter rather than pick­ing up the phone and talk­ing to you be­cause, de­spite every thing I know, I just don’t want to, and I don’t think you want me to ei­ther. I lost my mind when Jen broke up with me. I’m pretty sure it’s been the sub­ject of a few of your What­sApp con­ver­sa­tions and more power to you, be­cause I would need to vent about me if I’d been friends with me for the last six months. I don’t want it to have been in vain, and I wanted to tell you what I’ve learnt. If you do a high-fat, high-pro­tein, low-carb diet and join a gym, it will be a good dis­trac­tion for a while and you will lose fat and gain mus­cle, but you will run out of steam and eat nor­mally again and put all the weight back on. So maybe don’t bother. Drunk­en­ness is an­other idea. I was in black­out for most of the first two months and I think that’s fine, it got me through the evenings (and the oc­ca­sional af­ter­noon). You’ll have to do a lot of it on your own, though, be­cause no one is free to meet up any more. I think that’s fine for a bit. It was for me un­til some­one walked past me drink­ing from a whisky minia­ture while I waited for a night bus, put five quid in my hand and told me to keep warm. You’re the only per­son I’ve ever told this story. None of your mates will be ex­cited that you’re sin­gle again. I’m prob­a­bly your only sin­gle mate and even I’m not that ex­cited. Gen­er­ally the ex­pe­ri­ence of be­ing sin­gle at thirty-five will feel dif­fer­ent to any other time you’ve been sin­gle and that’s no bad thing. When your ex moves on, you might be­come ob­sessed with the bloke in a way that is al­most sex­ual. Don’t worry, you don’t want to fuck him, even though it will feel a bit like you do some­times. If you open up to me or one of the other boys, it will feel good in the mo­ment and then you’ll get an emo­tional hang­over the next day. You’ll wish you could take it all back. You may even feel like we’ve en­joyed see­ing you so low. Or that we feel smug be­cause we’re win­ning at some­thing and you’re los­ing. Re­member that none of us feel that. You may be­come ob­sessed with work­ing out why ex­actly she broke up with you and you are likely to go fully, fully nuts in your bid to find a sat­is­fy­ing an­swer. I can save you a lot of time by let­ting you know that you may well never work it out. And even if you did work it out, what’s the pur­pose of it? Soon enough, some girl is go­ing to be crazy about you for some un­de­fin­able rea­son and you’re not go­ing to be in­ter­ested in her for some un­de­fin­able rea­son. It’s all so ran­dom and un­fair – the peo­ple we want to be with don’t want to be with us and the peo­ple who want to be with us are not the peo­ple we want to be with. Re­ally, the thing that’s go­ing to hurt a lot is the fact that some­one doesn’t want to be with you any more. Feel­ing the ab­sence of some­one’s com­pany and the ab­sence of their love are two dif­fer­ent things. I wish I’d known that ear­lier. I wish I’d known that it isn’t any­body’s job to stay in a re­la­tion­ship they don’t want to be in just so some­one else doesn’t feel bad about them­selves. Any­way. That’s all. You’re go­ing to be okay, mate. Andy

Năzuinţa omului spre „liberul arbitru“, în înţelesul superlativ şi metafizic care din păcate mai domneşte încă în creierele semidocte, vrerea de a purta întreaga şi ultima responsabilitate pentru actele sale, descărcând-o din spinarea lui Dumnezeu, a lumii, a eredităţii, a întâmplării, a societăţii, este nici mai mult, nici mai puţin decât dorinţa de a fi însăşi causa sui. Cu o cutezanţă mai mare decât aceea a baronului de Munchhausen, omul încearcă, trăgându-se de păr, să se smulgă din mlaştina neantului, pentru a se înălţa în existentă. Iar de s-ar hotărî vreunul să-i facă vânt neroziei rustice a acestei noţiuni faimoase a „liberului arbitru“ şi să şi-o scoată din cap l-aş ruga să mai facă un pas pe calea „iluminării“ sale şi să procedeze aşijderea şi în privinţa contrariului acestei pseudonoţiuni a „liberului arbitru“: mă refer la „vrerea încătuşată“ care conduce la un abuz al noţiunilor de cauză şi efect. „Cauza“ şi „efectul“ nu trebuie concretizate, precum o fac în mod greşit naturaliştii (şi toţi cei care naturalizează azi în gândire, asemenea lor), care se conformează neroziei mecaniciste dominante ce îşi imaginează cauza drept ceva care trage şi împinge până în momentul în care este obţinut efectul: trebuie să ne folosim de „cauză“ şi de „efect" doar ca de nişte noţiuni pure, adică în chip de ficţiuni convenţionale în scopul desemnării, al comunicării, şi nu pentru cel al explicaţiei. Noţiunea de „în sine“ nu conţine nici un dram de „legătură cauzală“, de „necesitate“, de „determinism psihologic“, în cazul ei efectul nu este urmarea cauzei, în cadrul ei nu domneşte nici o „lege“. Noi singuri am fost cei care am inventat cauzele, succesiunea, reciprocitatea, relativitatea, obligativitatea, numărul, legea, libertatea, temeiul, ţinta; iar când introducem şi amestecăm în lucruri această lume de semne născocite de noi înşine, în chip de lucruri „în sine“, procedăm iarăşi precum am făcut întotdeauna, şi anume mitologic. „Voinţa încătuşată“ este un mit: în realitate, se poate vorbi doar despre voinţe puternice şi slabe. - Când un gânditor simte că a descoperit deodată în întreaga „înlănţuire cauzală" şi în întreaga „necesitate psihologică“ ceva ce seamănă a constrângere, a necesitate, a succesiune obligatorie, a presiune, a încătuşare - aceasta este mai întotdeauna semnul că în cazul lui ceva nu este în regulă: a simţi astfel e un simptom revelator, - respectivul se demască pe sine; şi, în general, în caz că observaţiile mele sunt exacte, problema determinismului este cercetată sub două aspecte diametral opuse, însă întotdeauna într-un mod profund personal: unii nu vor să cedeze cu niciun preţ din „responsabilitatea“ lor, din credinţa în sine, din dreptul personal asupra meritelor tor (acesta e cazul raselor vanitoase), ceilalţi, dimpotrivă, nu vor să-si asume responsabilitatea şi vinovăţia pentru nimic, dorind, dintr-un tăinuit dispreţ de sine, să poată da bir cu fugiţii, indiferent în ce direcţie, din faţa eului lor. Când scriu cărţi, aceştia din urmă obişnuiesc să ia apărarea în zilele noastre răufăcătorilor; deghizarea lor preferată este un fel de compătimire socialistă. Si, într-adevăr, fatalismul celor cu voinţa slabă se înfrumuseţează uimitor din momentul în care reuşeşte să se dea drept la religion de la souffrance humaine: este felul său de a-si demonstra „bunul gust“.

Close to midnight, I gather up Kitty and the puppy and the sparklers. We put on heavy coats and I make Kitty wear a hat. “Should we put a hat on Jamie too?” she asks me. “He doesn’t need one,” I tell her. “He’s already got on a fur coat.” The stars are out by the dozen; they look like faraway gems. We’re so lucky to live by the mountains the way we do. You just feel closer to the stars. To heaven. I light up sparklers for each of us, and Kitty starts dancing around the snow making a ring of fire with hers. She’s trying to coax Jamie to jump through but he isn’t having it. Al he wants to do is pee around the yard. It’s lucky we have a fence, or I bet he’d pee his way down this whole block. Josh’s bedroom light is on. I see him in the window just as he opens it and calls out, “Song girls!” Kitty hollers, “Wanna light a sparkler?” “Maybe next year,” Josh calls back. I look up at him and wave my sparkler, and he smiles, and there’s just this feeling of all rightness between us. One way or another, Josh will be in our lives. And I’m certain, I’m so suddenly certain that everything is exactly the way it’s supposed to be, that I don’t have to be so afraid of good-bye, because good-bye doesn’t have to be forever. When I’m back in my room in my flannel nightgown, I get out my special flowy pen and my good thick stationery, and I start to write. Not a good-bye letter. Just a plain old love letter. Dear Peter…

Just like that: the fate of the world goes out the window. We have to find Zia. I could have pointed out several things: He was going on the word of an evil spirit that was probably speaking directly from Apophis. If Apophis knew where Zia was kept, why would he tell us, except to delay and distract us? And if he wanted Zia dead, why hadn’t he killed her already? Also, Set had given us the name al-Hamrah Makan. Set was never up to any good. He was clearly hoping to divide us. Finally, even if we had the name of the village, that didn’t mean we could find it. The place had been wiped out almost a decade ago. But looking at Carter, I realized there was no reasoning with him. This wasn’t a reasonable choice. He saw a chance to save Zia, and he was going to take it.

There was something of an unwritten code about working in the office of Rudy Giuliani, as I suppose there is in most organizations. In his case, the message was that Rudy was the star at the top and the successes of the office flowed in his direction. You violated this code at your peril. Giuliani had extraordinary confidence, and as a young prosecutor I found his brash style exciting, which was part of what drew me to his office. I loved it that my boss was on magazine covers standing on the courthouse steps with his hands on his hips, as if he ruled the world. It fired me up. Prosecutors almost never saw the great man in person, so I was especially pumped when he stopped by my office early in my career, shortly after I had been assigned to an investigation that touched a prominent New York figure who dressed in shiny tracksuits and sported a Nobel-sized medallion around his neck. The state of New York was investigating Al Sharpton for alleged embezzlement from his charity, and I was assigned to see if there was a federal angle to the case. I had never even seen Rudy on my floor, and now he was at my very door. He wanted me to know he was personally following the investigation and knew I would do a good job. My heart thumped with anxiety and excitement as he gave me this pep talk standing in the doorway. He was counting on me. He turned to leave, then stopped. “Oh, and I want the fucking medal,” he said, then walked away. But we never made a federal case. The state authorities charged Sharpton, and he was acquitted after a trial. The medal stayed with its owner.

The release of the book just tomorrow. Get ready for a good dose of adrenaline ;-) Meanwhile, I have for you next article. Let’s talk about terroritstic activity in Afghanistan. The problem with which we are dealing today almost everywhere. And turning back to the Wild Heads of War, in the book you will find a lot of military action in Afghanistan, led by NATO soldiers. One of them was my friend, who in 2009 was killed by IED (Improvised Explosive Device). The book tells the stories based on fiction but for all fans of the genre it will be surely good story. Article below made just to bring you closer to terroritstic activity in Afghanistan, that is, what is worth knowing by reading Wild Heads of War. Stabilization mission in Afghanistan belongs to one of the most dangerous. The problem is in the unremitting terroristic activity. The basis is war, which started in 1979 after USSR invasion. Soviets wanted to take control of Afghanistan by fighting with Mujahideen powered by US forces. Conflict was bloody since the beginning and killed many people. Consequence of all these happenings was activation of Taliban under the Osama Bin Laden’s leadership. The situation became exacerbated after the downfall of Hussein and USA/coalition forces intervention. NATO army quickly took control and started realizing stabilization mission. Afghans consider soldiers to be aggressors and occupants. Taliban, radical Muslims, treat battle ideologically. Due to inconsistent forces, the battle is defined to be irregular. Taliban’s answer to strong, well-equiped Coalition Army is partisan war and terroristic attacks. Taliban do not dispose specialistic military equipment. They are mostly equipped with AK-47. However, they specialized in creating mines and IED (Improvised Explosive Device). They also captured huge part of weapons delivered to Afghan government by USA. Terroristic activity is also supported by poppy and opium crops, smuggling drugs. Problem in fighting with Afghan terrorists is also caused by harsh terrain and support of local population, which confesses islam. After refuting the Taliban in 2001, part of al Qaeda combatants found shelter on the borderland of Afghanistan and Pakistan. Afghan terrorists are also trained there.

Is this the long­est it’s taken you to kiss a girl?’ she asked. ‘No, this is fast for me. I’ve spent years gear­ing up to make a move in the past.’ ‘Ah,’ she said, nod­ding. ‘Men never make the first move any more. What’s hap­pened to them?’ ‘It’s not them, it’s you.’ ‘Me?!’ ‘Yes, this is your fault for be­ing so fuck­ing hot and clever and funny – how is any­one meant to kiss you, it’s like try­ing to kiss … Tom Sel­l­eck.’ She raised her eye­brows. ‘Young Tom Sel­l­eck,’ I cor­rected my­self. ‘Don’t make me do it first.’ ‘I won’t.’ ‘I don’t want to have to make the first move,’ she said. ‘You won’t have to,’ I said. She put her hands around the back of my neck, pulled me to­wards her and kissed me. I felt tiny and enor­mous; like I was her toy and her king. ‘Too late,’ she said, kiss­ing me again. I felt the eu­phoric re­lief when you’ve spent hours pre­sent­ing your very best anec­dotes and mak­ing your best jokes, smelling your pits and check­ing your nose hair ev­ery time you go to the toi­let, and you re­al­ize it hasn’t been for noth­ing. I would not be the punch­line to the joke, not tonight. I hadn’t messed up. She fan­cied me too.

Missy and I were married on August 10, 1990. To say our marriage got off to a rocky start would be an understatement. My brothers and closest friends took me frog-hunting the night before my wedding for my bachelor party. As we were searching for frogs, my oldest brother, Alan, gave me a lot of advice on marriage in general as we motored along the bayou. The main thing he reminded me of is that God is the architect of marriage. Having a great relationship with our Creator is the best thing you can do for your marriage relationship. Alan gave me an illustration of a triangle with the husband and wife on the bottom corners and God at the top corner. His point was that as each person moves closer to God, they also move closer to each other. I never forgot that and he was right. I was mainly the motorman that night and was filled with anxiety and anticipation of the wedding. As we moved along, we saw two big frogs mating on the riverbank. “Whoa, there you go!” Al shouted. It kind of broke the ice for a conversation about intimacy and sex. Missy and I had not seen each other much in the previous couple of months because we couldn’t keep our hands off each other. Many times we had to remind each other of our commitment to stay pure and had had many prayers together. We were not perfect, but one of us would always stop things from getting too heated. Eventually, we decided to have only a long-distance relationship via telephone and our face-to-face encounters became limited to church and public gatherings. As our wedding was approaching, Missy and I were both a little bit nervous about having sex for the first time. I think that’s the way it is when you’re both virgins. We were both excited because we’d decided to save ourselves for marriage and our big night was finally here!