Goes To Hollywood Quotes

Do you think I'm a whore?” Harry pulled over to the side of the road and turned to me. “I think you're brilliant. I think you're tough. And I think the word whore is something ignorant people throw around when they have nothing else. … “Isn't it awfully convenient,” Harry added, “that when men make the rules, the one thing that's looked down on the most is the one thing that would bear them the greatest threat? Imagine if every single woman on the planet wanted something in exchange when she gave up her body. You'd all be ruling the place. An armed populace. Only men like me would stand a chance against you. And that's the last thing those assholes want, a world run by people like you and me.” I laughed, my eyes still puffy and tired from crying. “So am I a whore or not?” “Who knows?” he said. “We're all whores, really, in some way or another. At least in Hollywood.” … “But I like you this way. I like you impure and scrappy and formidable. I like the Evelyn Hugo who sees the world for what it is and then goes out there and wrestles what she wants out of it. So, you know, put whatever label you want on it, just don't change. That would be the real tragedy.

You know the key to impulsivity is believing you are invincible. No one goes around throwing caution to the wind unless the wind is blowing their way.

A good movie can take you out of your dull funk and the hopelessness that so often goes with slipping into a theatre; a good movie can make you feel alive again, in contact, not just lost in another city. Good movies make you care, make you believe in possibilities again. If somewhere in the Hollywood-entertainment world someone has managed to break through with something that speaks to you, then it isn’t all corruption. The movie doesn’t have to be great; it can be stupid and empty and you can still have the joy of a good performance, or the joy in just a good line. An actor’s scowl, a small subversive gesture, a dirty remark that someone tosses off with a mock-innocent face, and the world makes a little bit of sense. Sitting there alone or painfully alone because those with you do not react as you do, you know there must be others perhaps in this very theatre or in this city, surely in other theatres in other cities, now, in the past or future, who react as you do. And because movies are the most total and encompassing art form we have, these reactions can seem the most personal and, maybe the most important, imaginable. The romance of movies is not just in those stories and those people on the screen but in the adolescent dream of meeting others who feel as you do about what you’ve seen. You do meet them, of course, and you know each other at once because you talk less about good movies than about what you love in bad movies.

You want me to be a man,older than you, who goes by the name of Roullard.

As they say in Hollywood, that’s a wrap! And the oscar goes to Tudor North and Tash Munro for an outstanding debut performance in a sex scene!

All of which goes to prove that there is so much good in the worst of us and so much bad in the best of us that it ill behooves any of us to talk about the rest of us.

You've got a thing for Dylan whether you're with Austin or not. That's what this all boils down to -- Dylan is here and giving you the attention you crave, and Austin's far away and is barely picking up the phone. It's not your fault. It was bound to happen. I'm sure Austin will be the same way when he goes to camp and..." A catering person walks by with a tray of goodies. "Oh look! Brownies! See you in a few, K!

Our society assigns us a tiny number of roles: We're producers of one thing at work, consumers of a great many things all the rest of the time, and then, once a year or so, we take on the temporary role of citizen and cast a vote. Virtually all our needs and desires we delegate to specialists of one kind or another - our meals to the food industry, our health to the medical profession, entertainment to Hollywood and the media, mental health to the therapist or the drug company, caring for nature to the environmentalist, political action to the politician, and on and on it goes. Before long it becomes hard to imagine doing much of anything for ourselves - anything, that is, except the work we do "to make a living." For everything else, we feel like we've lost the skills, or that there's someone who can do it better... it seems as though we can no longer imagine anyone but a professional or an institution or a product supplying our daily needs or solving our problems.

Old Bette Davis movies are all she watches now. There’s one where Bette Davis’s character goes blind, and as the credits rolled my mother said, ‘Must be what they mean when they talk about Bette Davis eyes.

[about Roscoe 'Fatty' Arbuckle during the filming of Windy Riley Goes Hollywood (1931)]: Oh, I thought he was magnificent in films. He was a wonderful dancer... a wonderful ballroom dancer, in his heyday. It was like floating in the arms of a huge donut... really delightful.

Because I questioned myself and my sanity and what I was doing wrong in this situation. Because of course I feared that I might be overreacting, overemotional, oversensitive, weak, playing victim, crying wolf, blowing things out of proportion, making things up. Because generations of women have heard that they’re irrational, melodramatic, neurotic, hysterical, hormonal, psycho, fragile, and bossy. Because girls are coached out of the womb to be nonconfrontational, solicitous, deferential, demure, nurturing, to be tuned in to others, and to shrink and shut up. Because speaking up for myself was not how I learned English. Because I’m fluent in Apology, in Question Mark, in Giggle, in Bowing Down, in Self-Sacrifice. Because slightly more than half of the population is regularly told that what happens doesn’t or that it isn’t the big deal we’re making it into. Because your mothers, sisters, and daughters are routinely second-guessed, blown off, discredited, denigrated, besmirched, belittled, patronized, mocked, shamed, gaslit, insulted, bullied, harassed, threatened, punished, propositioned, and groped, and challenged on what they say. Because when a woman challenges a man, then the facts are automatically in dispute, as is the speaker, and the speaker’s license to speak. Because as women we are told to view and value ourselves in terms of how men view and value us, which is to say, for our sexuality and agreeability. Because it was drilled in until it turned subconscious and became unbearable need: don’t make it about you; put yourself second or last; disregard your feelings but not another’s; disbelieve your perceptions whenever the opportunity presents itself; run and rerun everything by yourself before verbalizing it—put it in perspective, interrogate it: Do you sound nuts? Does this make you look bad? Are you holding his interest? Are you being considerate? Fair? Sweet? Because stifling trauma is just good manners. Because when others serially talk down to you, assume authority over you, try to talk you out of your own feelings and tell you who you are; when you’re not taken seriously or listened to in countless daily interactions—then you may learn to accept it, to expect it, to agree with the critics and the haters and the beloveds, and to sign off on it with total silence. Because they’re coming from a good place. Because everywhere from late-night TV talk shows to thought-leading periodicals to Hollywood to Silicon Valley to Wall Street to Congress and the current administration, women are drastically underrepresented or absent, missing from the popular imagination and public heart. Because although I questioned myself, I didn’t question who controls the narrative, the show, the engineering, or the fantasy, nor to whom it’s catered. Because to mention certain things, like “patriarchy,” is to be dubbed a “feminazi,” which discourages its mention, and whatever goes unmentioned gets a pass, a pass that condones what it isn’t nice to mention, lest we come off as reactionary or shrill.

When I win Homecoming King and the story goes viral and I become superfamous, I’m not selling Hollywood the rights to my story unless they swear to cast a trans actor to play me. A hot one.

Folks, Hollywood’s been steeped in hypocrisy for decades. As the curtain goes up on the casting couch, the town that glorifies violence, murder, and rape is the same town where the centuries-old practice of pressuring women to trade sex for a job is kept quiet. Actors who simply repeat other people’s words for a living, convince themselves they have the moral turpitude to pontificate to the rest of us on how we should act.

For my number-one favorite kill, I almost went with Johnny Depp being eaten alive and then regurgitated by his own bed in A Nightmare on Elm Street, but the winner, by a finger blade’s width, has to be the death of that feisty Tina (Amanda Wyss), who put up such a fight while I thrashed her about on the ceiling of her bedroom. Freddy loves a worthy adversary, especially if it’s a nubile teenaged girl. A close second goes to my hearing-impaired victim Carlos (Ricky Dean Logan) in Nightmare 6. In these uber-politically-correct times, it’s refreshing to remember what an equal opportunity killer Freddy always was. Not only does he pump up the volume on the hearing aid from hell, but he also adds a nice Latino kid to his body count. Today they probably wouldn’t even let Freddy force-feed a fat kid junk food. Dream death number three is found in a sequence from Nightmare 3. Freddy plays puppet master with victim Phillip (Bradley Gregg), converting his arm and leg tendons into marionette strings, then cutting them in a Freddy meets Verigo moment. The kiss of death Profressor Freddy gives Sheila (Toy Newkirk) is great, but not as good as Al Pacino’s in The Godfather, so my fourth pick is Freddy turning Debbie (Brooke Theiss) into her worst nightmare, a cockroach, and crushing her in a Roach Motel. A classic Kafka/Krueger kill. For my final fave, you will have to check out Freddy vs. Jason playing at a Hell’s Octoplex near you. Here’s a hint: the hockey-puck guy and I double team a member of Destiny’s Child. Yummy! Now where’s that Beyonce…

You think because I do this job, it gives you the right to dissect my life and everything that goes on in it?” I shake my head. “It’s no one’s fucking business if I go home and play bongos naked.” Her eyebrows shoot up when I say that. “You play the bongos naked?” “That is beside the point and off the record.

I have living problems--I have obligations to the government, to my children, to my community. Life isn't worth living if you don't have some problems, But in truth, drugs and alcohol are really the only problems I have. If I touch either one of those, my life goes to hell and I can't take care of my obligations.

Liberals overwhelmingly support the United Nations; they promote drugs and pornography; they support the government’s Common Core school indoctrination program; they support radical feminism under the banner of women’s rights, and the list of liberal programs and ideologies at the core of the New World Order goes on and on.

PAUL IS SOMEBODY WHO DOES THINGS WITH ENTHUSIASM, which makes people feel appalled and insulted at things he chooses to do. If you’re under thirty, you have never heard of a song called “Spies Like Us,” and I am a horrible person for being the one to tell you. It was the theme for a big-budget Hollywood spy comedy starring Chevy Chase and Dan Aykroyd. Nobody saw the movie, but Paul’s theme was worse than the movie could have been. MTV played it constantly during the 1985 holiday season, though radio wouldn’t touch it. Paul does a rap that goes something like, “Oooh oooh, no one can dance like you.” In the video he plays multiple roles as members of a studio band, mugging and biting his lower lip. The drumming is where his cheeky-chappy act gets profoundly upsetting. You see this video, you’re going to be depressed for at least ten minutes about the existential condition of Paul-dom. His enthusiasm makes you doubt the sincerity of his other public displays. It makes you doubt yourself. You might think it’s a cheap laugh but it will cost you something.

Deja își închipuia mansarda lor din Brooklyn și nopțile pierdute prin barurile din Lower East Side. Covrigii. Central Park. Ei doi patinând sub luminițele de Crăciun. Mănușile călduroase și îmbrățișările lui Dakota. El avea să compună muzică, iar avea să-și lanseze cariera. Îi aștepta o viață perfectă. Numai ei doi împotriva lumii, așa cum plănuiseră. - Când plecăm?

The literary experience extends impression into discourse. It flowers to thought with nouns, verbs, objects. It thinks. Film implodes discourse, it deliterates thought, it shrinks it to the compacted meaning of the preverbal impression or intuition or understanding. You receive what you see, you don't have to think it out. . . . Fiction goes everywhere, inside, outside, it stops, it goes, its action can be mental. Nor is it time-driven. Film is time-driven, it never ruminates, it shows the outside of life, it shows behavior. It tends to the simplest moral reasoning. Films out of Hollywood are linear. The narrative simplification of complex morally consequential reality is always the drift of a film inspired by a book. Novels can do anything in the dark horrors of consciousness. Films do close-ups, car drive-ups, places, chases and explosions.

The first thing you need to know is that the hair on your head is worthless. The color, the length, the thickness, everything. You will never see anyone on TV sporting their own God-given hair, unless it’s on, like, a sad miniseries about factory workers in East Germany. The same goes for hair color. Yes, your natural color may be appropriate for your skin tone, but this isn’t the land of appropriate—this is Hollywood, baby.

I haven’t said it yet, but it seemed implied, that cinema for me was the American one, current Hollywood productions. “My” period goes roughly from The Lives of a Bengal Lancer (Henry Hathaway, 1935) with Gary Cooper and Mutiny on the Bounty (Frank Lloyd, 1935) with Charles Laughton and Clark Gable, to the death of Jean Harlow (which I relived many years later like the death of Marilyn Monroe, in an era more aware of the neurotic power of every symbol), with lots of comedies in between, the mystery-romances with Myrna Loy and William Powell and the dog Asta, the musicals of Fred Astaire and Ginger Rogers, the crime pictures of Chinese detective Charlie Chan and the horror films of Boris Karloff. I didn’t remember the names of the directors as well as the names of the actors, except for a few like Frank Capra, Gregory La Cava, and Frank Borzage, who represented the poor rather than the millionaires, usually with Spencer Tracy: they were the good-natured directors from the Roosevelt era; I learned this later; back then I consumed everything without distinguishing between them too much. American cinema in that moment consisted of a collection of actors’ faces without equal before or after (at least it seemed that way to me) and the adventures were simple mechanisms to get these faces together (sweethearts, character actors, extras) in different combinations.

Let me start with this: I am an apostate. I have lied. I have cheated. I have done things in my life that I am not proud of, including but not limited to: • falling in love with a married man nineteen years ago • being selfish and self-centered • fighting with virtually everyone I have ever known (via hateful emails, texts, and spoken words) • physically threatening people (from parking ticket meter maids to parents who hit their kids in public) • not showing up at funerals of people I loved (because I don’t deal well with death) • being, on occasion, a horrible daughter, mother, sister, aunt, stepmother, wife (this list goes on and on). The same goes for every single person in my family: • My husband, also a serial cheater, sold drugs when he was young. • My mother was a self-admitted slut in her younger days (we’re talking the 1960s, before she got married). • My dad sold cocaine (and committed various other crimes), and then served time at Rikers Island. Why am I revealing all this? Because after the Church of Scientology gets hold of this book, it may well spend an obscene amount of money running ads, creating websites, and trotting out celebrities to make public statements that their religious beliefs are being attacked—all in an attempt to discredit me by disparaging my reputation and that of anyone close to me. So let me save them some money. There is no shortage of people who would be willing to say “Leah can be an asshole”—my own mother can attest to that. And if I am all these things the church may claim, then isn’t it also accurate to say that in the end, thirty-plus years of dedication, millions of dollars spent, and countless hours of study and

Her first really great role, the one that cemented the “Jean Arthur character,” was as the wisecracking big-city reporter who eventually melts for country rube Gary Cooper in Frank Capra’s Mr. Deeds Goes to Town (1936). It was the first of three terrific films for Capra: Jean played the down-to-earth daughter of an annoyingly wacky family in Capra’s rendition of Kaufman and Hart’s You Can’t Take It With You (1938), and she was another hard-boiled city gal won over by a starry-eyed yokel in Mr. Smith Goes to Washington (1939). “Jean Arthur is my favorite actress,” said Capra, who had successfully worked with Stanwyck, Colbert and Hepburn. “. . . push that neurotic girl . . . in front of the camera . . . and that whining mop would magically blossom into a warm, lovely, poised and confident actress.” Capra obviously recognized that Jean was often frustrated in her career choice.

Even the cinema stories of fabulous Hollywood are loaded. One has only to listen to the cheers of an African audience as Hollywood’s heroes slaughter red Indians or Asiatics to understand the effectiveness of this weapon. For, in the developing continents, where the colonialist heritage has left a vast majority still illiterate, even the smallest child gets the message contained in the blood and thunder stories emanating from California. And along with murder and the Wild West goes an incessant barrage of anti-socialist propaganda, in which the trade union man, the revolutionary, or the man of dark skin is generally cast as the villain, while the policeman, the gum-shoe, the Federal agent — in a word, the CIA — type spy is ever the hero. Here, truly, is the ideological under-belly of those political murders which so often use local people as their instruments. While Hollywood takes care of fiction, the enormous monopoly press, together with the outflow of slick, clever, expensive magazines, attends to what it chooses to call ‘news. Within separate countries, one or two news agencies control the news handouts, so that a deadly uniformity is achieved, regardless of the number of separate newspapers or magazines; while internationally, the financial preponderance of the United States is felt more and more through its foreign correspondents and offices abroad, as well as through its influence over inter-national capitalist journalism. Under this guise, a flood of anti-liberation propaganda emanates from the capital cities of the West, directed against China, Vietnam, Indonesia, Algeria, Ghana and all countries which hack out their own independent path to freedom. Prejudice is rife. For example, wherever there is armed struggle against the forces of reaction, the nationalists are referred to as rebels, terrorists, or frequently ‘communist terrorists'!

The Hollywood storylines almost always go something like: the Russians are dangerous spies planning to invade us, the Chinese are trying to pull the carpet from under our feet, the people of the Middle East are terrorists, and on and on goes the list of malicious and intentional misrepresentations. At the end of the storyline, the American heroes always win and save America and the world from ‘evil’. What is quite ironic – and often goes unnoticed by many – in these Hollywood storylines is that, while the American culture is engineered to dismiss valid and genuine critique of American life and foreign policies as being ‘conspiracy theories’, America’s relationships with the outside world is strongly based on threats, punishment, sanctioning, wars, and revenge, all done under pretexts like ‘they hate us’, ‘they hate our freedoms and values’, and other such nonsense. It never occurs to many Americans that representing the outside world as constantly ‘hating’ us or wanting to destroy our nation and values (unless, of course, they do as we say), is in fact nothing short of conspiracy theory. Overall, Hollywood’s storylines ensure keeping the myth of exceptionalism alive.

Kung Fu's process of individualization similarly takes part in this backlash as the representation of the social ills experienced by racial minorities is routinely disciplined and rechanneled to make the show palatable for mass consumption. Under this rubric, it is assumed that changing the hearts of individuals will automatically lead to changing society. To a post-1960s liberal audience who obviously felt sympathy toward the plight of racial minorities but who nevertheless were wary of certain measures taken by these groups toward self-determination and weary from extended conflict, this simple adage proved seductive. Indeed, for a great many Americans, post-Civil Rights race relations has transformed the United States into an unruly site with different groups vying for cultural, economic, and political resources. In this way, Kung Fu's Wild West setting—the uneven hand of justice, the social free-for-all, the generally inhospitable natural landscape—seemed to reflect the audience's view of their contemporary social environment. It also mirrored the overall impotence that Americans felt toward ameliorating the situation. Given such a scenario, individualizing racial oppression and other social inequities may have seemed like a final alternative. While this process of individualization is key in deciphering the show's political stance, the types of identifications the series forged between character and audience more substantively reveal its ideological commitments. Although Kung Fu's psychospiritualized vision was available to all of its audience members, one could argue that it was primarily framed as a commentary toward racial minorities and women who sought social change through means other than or in addition to inner transformation. It achieved this through a formulaic pattern of identifications.

Show me." He looks at her, his eyes darker than the air. "If you draw me a map I think I'll understand better." "Do you have paper?" She looks over the empty sweep of the car's interior. "I don't have anything to write with." He holds up his hands, side to side as if they were hinged. "That's okay. You can just use my hands." She smiles, a little confused. He leans forward and the streetlight gives him yellow-brown cat eyes. A car rolling down the street toward them fills the interior with light, then an aftermath of prickling black waves. "All right." She takes his hands, runs her finger along one edge. "Is this what you mean? Like, if the ocean was here on the side and these knuckles are mountains and here on the back it's Santa Monica, Beverly Hills, West L.A., West Hollywood, and X marks the spot." She traces her fingertips over the backs of his hands, her other hand pressing into the soft pads of his palm. "This is where we are- X." "Right now? In this car?" He leans back; his eyes are black marble, dark lamps. She holds his gaze a moment, hears a rush of pulse in her ears like ocean surf. Her breath goes high and tight and shallow; she hopes he can't see her clearly in the car- her translucent skin so vulnerable to the slightest emotion. He turns her hands over, palms up, and says, "Now you." He draws one finger down one side of her palm and says, "This is the Tigris River Valley. In this section there's the desert, and in this point it's plains. The Euphrates runs along there. This is Baghdad here. And here is Tahrir Square." He touches the center of her palm. "At the foot of the Jumhurriya Bridge. The center of everything. All the main streets run out from this spot. In this direction and that direction, there are wide busy sidewalks and apartments piled up on top of shops, men in business suits, women with strollers, street vendors selling kabobs, eggs, fruit drinks. There's the man with his cart who sold me rolls sprinkled with thyme and sesame every morning and then saluted me like a soldier. And there's this one street...." He holds her palm cradled in one hand and traces his finger up along the inside of her arm to the inner crease of her elbow, then up to her shoulder. Everywhere he touches her it feels like it must be glowing, as if he were drawing warm butter all over her skin. "It just goes and goes, all the way from Baghdad to Paris." He circles her shoulder. "And here"- he touches the inner crease of her elbow-"is the home of the Nile crocodile with the beautiful speaking voice. And here"- his fingers return to her shoulder, dip along their clavicle-"is the dangerous singing forest." "The dangerous singing forest?" she whispers. He frowns and looks thoughtful. "Or is that in Madagascar?" His hand slips behind her neck and he inches toward her on the seat. "There's a savanna. Chameleons like emeralds and limes and saffron and rubies. Red cinnamon trees filled with lemurs." "I've always wanted to see Madagascar," she murmurs: his breath is on her face. Their foreheads touch. His hand rises to her face and she can feel that he's trembling and she realizes that she's trembling too. "I'll take you," he whispers.

Oh, we hd danced to Frankie Goes to Hollywood. "The Power of Love." The POWER of LO-OVE! But Hanne, Hanne. Feeling her so close to me. Standing nearly as close and talking. Her laughter. Her green eyes. Her small nose. Just before we left, on the way out, she had pinned the button on me. That was what had happened. It wasn't much, but the little there had been was fantastic.

They aren’t stupid. Those are going to be tactical tires. There are metal inserts inside the wheels. When a tire goes flat, they can still drive on the insert.

June 19: Sunday at 2:30 p.m., Reverend Benjamin Lingenfelder of the Christian Science church marries Norma Jeane and twenty-one-year-old James Dougherty at the home of Mr. and Mrs. Chester Howell. Chester is an attorney and friend of Grace, who chooses the Howell home at 432 South Bentley Avenue in West Los Angeles because it has a spiral staircase that Norma Jeane uses to make a dramatic entrance. Ana Lower makes Norma Jeane’s wedding gown and accompanies her to the altar. Norma Jeane has one bridesmaid, Lorraine Allen, a friend from University High School. No member of Norma Jeane’s family is present, but the Bolenders make an appearance. It is the last time they will see her. After a modest reception at the Florentine Gardens in Hollywood, Norma Jeane and Jim go to their home in Sherman Oaks. Jim Dougherty later recalled that his wife held on to him the entire afternoon. The young couple does not honeymoon but goes for a fishing weekend on Sherwood Lake. On Sundays they attend the Sherman Oaks Christian Science church.

If there is one thing that always sticks in my mind about how Delta Force goes about a mission, it is the utterly businesslike attitude of the men. There is none of that Hollywood crap. No posturing, no sloganeering, no high fives, no posing, no bluster, and no bombast. Just a quiet determination to get on with the job.

FRED WOLF: No one goes to Hollywood to meet their future husband or wife, or buy a house and have kids. They all go to Hollywood because they're kind of damaged and there's something they're searching for.

It all turns out just fine in the end. But only if you leave now. Otherwise, we're all going to die horribly. So you should go.

You can't just go around shooting things, Maggie.

Everybody thinks about film, everybody knows films are made somewhere out there, and it’s interesting,” he said. “But very little is known about what goes on because all of us lie.

Hollywood, without knowing it, has its most magnificent year ever. Never again will it come close to matching this year’s product. Gone With the Wind takes the Oscar. But it has stiff competition from Goodbye Mr. Chips, Ninotchka, Stagecoach, The Wizard of Oz, Mr. Smith Goes to Washington, Wuthering Heights, Dark Victory, and Juarez.

The astounding creativity of the unconscious mind is apparent from its ability to produce our incredible and exhilarating dreams. It’s amazing how many people take their dreams for granted and don’t stop to consider how extraordinary dreaming is, and how much work goes into producing a dream. Think of the time, effort, personnel and cost that goes into producing a Hollywood blockbuster. A dream can do something even better on the hoof, night after night.

As the second half of the decade started to churn, it all began to fall apart: Spandau Ballet, Ultravox and Japan split up, Frankie Goes to Hollywood collapsed, Duran Duran fractured into the Power Station and Arcadia (two splinter groups that succeeded only in confusing their fans), Culture Club were destroyed by Boy George’s heroin addiction, Visage appeared to lose the will to live, Martin Fry got cancer, Soft Cell outlived their welcome, George Michael went solo and OMD successfully alienated their fan base.

My evening was a perfect demonstration of how hard it is for one side to really understand the other. I think Hollywood feels more comfortable welcoming directors who are convicted pedophiles, famous actresses who are also thieves, boxers who are convicted rapists, directors who push cocaine, rappers who sell heroin, singers who solicit prostitutes, and actors who beat up their woman than a Republican in their midst. In fact, the people who fit into those categories still enjoy the professional adoration of their peers in Hollywood, even amidst the suspicion and guilt. It's like the only that can really ruin your reputation as a celebrity is to come out as a Republican.

1995: The Hollywood Squares becomes incredibly dull and ratings plummet during the years after special guests Jacques Lemaire and Lou Lamoriello develop a strategy that involves never doing anything except going for the block.

degrees.

...David Mich is the Hollywood genius who produced and wrote much of the HBO series Deadwood. Mr. Milch's story was an interesting one to me, at least as it emerged from maybe half a dozen profiles written about him back when Deadwood was in its heyday, and it goes like this: Mr. Milch had pined to do a western ever since he was an important writer on an Emmy-winning network cop series and could just as easily have been a novelist, if I remember the story correctly, and after years of research and reading everything available on the old west decided to focus his talents on the town of Deadwood in the 1870s. But hold your horses, Tex. As Mr. Milch explained it, he didn't read everything after all, he read everything except the novel Deadwood, and was not only able on his own to come up with the same setting and feel and characters that populated the novel, but somehow intuited a footnote-in-history sort of character named Charlie Utter into pretty much the same human being who is the central character of the novel. Except Mr. Milch gave him an English accent, and if that's not Hollywood genius I don't know what is. ... --Acknowledgments

A judge is like a horseman with a whip, judge is the one who chooses to punish someone harder than others. For example, if an hollywood star get caught breaking the law, most of the times they put them in rehab, but the poor goes in jail

When two tribes go to war, one is all that you can score.

THE BRIDGE TO TOTAL FREEDOM is a journey that goes on and on (although confoundingly, in the Scientology metaphor, one moves “higher and higher”—up the Bridge rather than across it).

SpottieOttieDopaliscious [Hook] Damn damn damn James [Verse 1: Sleepy Brown] Dickie shorts and Lincoln's clean Leanin', checking out the scene Gangsta boys, blizzes lit Ridin' out, talkin' shit Nigga where you wanna go? You know the club don't close 'til four Let's party 'til we can't no more Watch out here come the folks (Damn - oh lord) [Verse 2: André 3000] As the plot thickens it gives me the dickens Reminiscent of Charles a lil' discotheque Nestled in the ghettos of Niggaville, USA Via Atlanta, Georgia a lil' spot where Young men and young women go to experience They first li'l taste of the night life Me? Well I've never been there; well perhaps once But I was so engulfed in the Olde E I never made it to the door you speak of, hardcore While the DJ sweatin' out all the problems And the troubles of the day While this fine bow-legged girl fine as all outdoors Lulls lukewarm lullabies in your left ear Competing with "Set it Off," in the right But it all blends perfectly let the liquor tell it "Hey hey look baby they playin' our song" And the crowd goes wild as if Holyfield has just won the fight But in actuality it's only about 3 A.M And three niggas just don' got hauled Off in the ambulance (sliced up) Two niggas don' start bustin' (wham wham) And one nigga don' took his shirt off talkin' 'bout "Now who else wanna fuck with Hollywood Courts?" It's just my interpretation of the situation [Hook] [Verse 3: Big Boi] Yes, when I first met my SpottieOttieDopalicious Angel I can remember that damn thing like yesterday The way she moved reminded me of a Brown Stallion Horse with skates on, ya know Smooth like a hot comb on nappy ass hair I walked up on her and was almost paralyzed Her neck was smelling sweeter Than a plate of yams with extra syrup Eyes beaming like four karats apiece just blindin' a nigga Felt like I chiefed a whole O of that Presidential My heart was beating so damn fast Never knowing this moment would bring another Life into this world Funny how shit come together sometimes (ya dig) One moment you frequent the booty clubs and The next four years you & somebody's daughter Raisin' y'all own young'n now that's a beautiful thang That's if you're on top of your game And man enough to handle real life situations (that is) Can't gamble feeding baby on that dope money Might not always be sufficient but the United Parcel Service & the people at the Post Office Didn't call you back because you had cloudy piss So now you back in the trap just that, trapped Go on and marinate on that for a minute

There is a boat ride at Epcot across the World Showcase Lagoon and some could argue this is an attraction. However, there is a boat ride from the International Gateway at Epcot that goes all the way to Disney’s Hollywood Studios. The ride consists of stops at Epcot, Disney’s Boardwalk, Yacht and Beach Club, Swan and Dolphin Hotel, and Disney’s Hollywood Studios. It’s a lovely cruise that connects the two theme parks. Most folks who are not staying in the resorts have no idea this 30-minute ride even exists. It is a fun way to see the different parts of the resort and it gives everyone an idea of how close Epcot and Disney’s Hollywood Studios really is (if you don’t have to drive.) For those adventurous types, there is a walkway too and along the way you could check out the interesting architecture of the buildings.

We see this even more in Seven Brides For Seven Brothers (1954), with Mercer again at MGM, collaborating with composer Gene De Paul. This one has a real Broadway score, every number embedded in the characters’ attitudes. Ragged, bearded, buckskinned Howard Keel has come to town to take a wife, and a local belle addresses him as “Backwoodsman”: it’s the film’s central image, of rough men who must learn to be civilized in the company of women. The entire score has that flavor—western again, rustic, primitive, lusty. “Bless Yore Beautiful Hide,” treating Keel’s tour of the Oregon town where he seeks his bride, sounds like something Pecos Bill wrote with Calamity Jane. When the song sheet came out, the tune was marked “Lazily”—but that isn’t how Keel sings it. He’s on the hunt and he wants results, and, right in the middle of the number, he spots Jane Powell chopping wood and realizes that he has found his mate. But he hasn’t, not yet. True, she goes with him, looking forward to love and marriage. But her number, “Wonderful, Wonderful Day,” warns us that she is of a different temperament than he: romantic, vulnerable, poetic. They don’t suit each other, especially when he incites his six brothers to snatch their intended mates. Not court them: kidnap them. “Sobbin’ Women” (a pun on the Sabine Women of the ancient Roman legend, which the film retells, via a story by Stephen Vincent Benét) is the number outlining the plan, in more of Keel’s demanding musical tone. But the six “brides” are horrified. Their number, in Powell’s pacifying tone, is “June Bride,” and the brothers in turn offer “Lament” (usually called “Lonesome Polecat”), which reveals that they, too, have feelings. That—and the promise of good behavior—shows that they at last deserve their partners, whereupon each brother duets with each bride, in “Spring, Spring, Spring.” And we note that this number completes the boys’ surrender, in music that gives rather than takes. Isn’t

Fucking Hollywood," I muttered. "It tricked us. Before that t was books. But not real books. Shakespeare, Emily Bronte, they were all trying to tell us what a fucking tragedy love was, but somehow the Hallmark people made a miracle out of tragedy. Convinced us this love thing was something to strive for, to exist for.Told us it was beautiful thing that enriched your life, set your soul on fire. You know what? Your soul is the house your sanity lives in. So when love sets your soul on fire, it's burning your fucking house down. Hollywood doesn't tell you that. That the moment you love, your sanity goes up in flames.

so if all goes well with this audition and they want to sign me to a contract, I’m all by my lonesome. And you know that ain’t the best situation for an artist. Especially against some commercial giant like Columbia Records and Tapes.

A curl falls over his eye just after he's said this, turning the moment into a Hollywood shot that completely mocks me. A small set of fireworks - only a sparkler, I swear - goes off beneath my breastbone, because he is so goddamn pretty.

For Chandler it was all or nothing. Or, to hear one of his characters say it, “I’m an occasional drinker, the kind of guy who goes out for a beer and wakes up in Singapore with a full beard.

Oh, sorry if I’m taking supermodel and Hollywood socialite off the table at this time.” “They were never on the table, to begin with,” he says flatly. “You hate any event that goes on past eleven p.m.

She must have reapplied the bright blue eye shadow, because it’s just as startling as it was this morning. She’s added liquid black eyeliner that goes go up at the corners of each eye like tiny wings. I remember when Emily did her makeup like that—could Hannah have seen photos? How thin my sister was; barely an adult and going to parties in the Hollywood Hills, living with a boyfriend I didn’t like. I can hear her saying it, Stop mothering me, just stop! If I were to trace back, chart the moments that shifted our relationship, those words would be somewhere at the beginning.

If LA goes, Hollywood goes. Disaster films about LA (all great disaster films are about LA) are the entertainment that imagines a spectacular end to itself, a totalizing destruction not only of a place but of the medium, outsizing the US’s doomsy anxiety about its future in the post-war to include one of its most popular industries.

On the phone in the living room, Henry Kissinger, a frequent overnight guest, engages in apparently serious conversation: “Mm. Yes. Yes, undoubtedly.…” Gilruth swoops in to light pine-scented candles and slip a coaster under Kissinger’s drink. Kissinger nods his thanks. Gilruth nods back. They’ve done this before. The music, a comely mingling of rock and jazz standards: “You must remember this.…” The threads of golden sconce light pinging off the roses … The china, gilded with a naked girl riding a centaur, waiting contentedly on a dining room table. Printed linen walls.… Gilruth—handsomely grizzled, William Holden with a tan—whistles while he works. “A sigh is just a sigh.…” “Yes,” Kissinger says. “Yes, goodbye.” Click. “The fun-da-mental things … apply.…” Kissinger stands. “As time”—he croaks on his way to the guest room to change—“goes … by.…

Prisons exist to hide the fact that the entire system is a jail. Shopping malls conceal the reality that the whole of America is a shopping mall. America is a vast shop. It is not a nation. It does not exist these days to land men on the men and do “the difficult thing”. It exists to shop and do the easy thing. The purpose of America is to create maximum profits for the 1% who run America. Everything is designed to serve that end, and everyone goes along with it. One of the 1% is now the President. The middlemen – the politicians – have been cut out. America creates apparent perimeters around explicitly imaginary domains (such as Disneyland), but the truth is that reality no more exists outside the limits than inside the limits. The effect of the “imaginary” is to conceal the loss of the real. The more energy that America devotes to the imaginary – via Disney, Hollywood, “reality” TV (actually unreality TV), video games, virtual reality, social media, “fake news”, post-truth, and so on – the further the real recedes into the distance. Is it possible for America to return to the real now? Would it even know what the real was? How would it recognize it? America has become hyperreal. It’s not real at all. It is “more real than real” and also “less real than real”, the problem being that “more” and “less” would make sense only if there were a reality to serve as a comparison point. That’s exactly what is lacking.