God's Sustaining Grace Quotes

The will of God will not take us where the grace of God cannot sustain us.

Men will allow God to be everywhere but on his throne. They will allow him to be in his workshop to fashion worlds and make stars. They will allow Him to be in His almonry to dispense His alms and bestow his bounties. they will allow Him to sustain the earth and bear up the pillars thereof, or light the lamps of heaven, or rule the waves of the ever-moving ocean; but when God ascends Hes throne, His creatures then gnash their teeth. And we proclaim an enthroned God, and His right to do as He wills with His own, to dispose of His creatures as He thinks well, without consulting them in the matter; then it is that we are hissed and execrated, and then it is that men turn a deaf ear to us, for God on His throne is not the God they love. But it is God upon the throne that we love to preach. It is God upon His throne whom we trust.

God seldom calls us for an easier life, but always calls us to know more of him and drink more deeply of His sustaining grace.

Spirituality without a prayer life is no spirituality at all, and it will not last beyond the first defeats. Prayer is an opening of the self so that the Word of God can break in and make us new. Prayer unmasks. Prayer converts. Prayer impels. Prayer sustains us on the way. Pray for the grace it will take to continue what you would like to quit.

Her beauty is not just—or even primarily—physical. In her face, I see her wisdom, her compassion, her courage, her eternal glory. This other beauty, this spiritual beauty—which is the deepest truth of her—sustains me in times of fear and despair, as other truths might sustain a priest enduring martyrdom at the hands of a tyrant. I see nothing blasphemous in equating her grace with the mercy of God, for the one is a reflection of the other. The selfless love that we give to others to the point of being willing to sacrifice our lives for them, is all the proof I need that human beings are not mere animals of self-interest; we carry within us a divine spark, and if we chose to recognize it, our lives have dignity, meaning, hope. In her it is spark is bright, a light that heals rather than wounds me.

The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can't stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope--and the hope that has become our joy does not (as happiness must for those who depend up on it) disappoint us.

Sustaining grace promises not the absence of struggle but the presence of God.

We must be willing to accept the bitter truth that, in the end, we may have to become a burden to those who love us. But it is necessary that we face this also. The full acceptance of our abjection and uselessness is the virtue that can make us and others rich in the grace of God. It takes heroic charity and humility to let others sustain us when we are absolutely incapable of sustaining ourselves. We cannot suffer well unless we see Christ everywhere, both in suffering and in the charity of those who come to the aid of our affliction.

We are all trophies of God’s grace, some more dramatically than others; Jesus came for the sick and not the well, for the sinner and not the righteous. He came to redeem and transform, to make all things new. May you go forth more committed than ever to nourish the souls who you touch, those tender lives who have sustained the enormous assaults of the universe. (pp.88)

When he heard light, rushing footfalls, he turned his head. Someone was racing along the second-floor balcony. Then laughter drifted down from above. Glorious feminine laughter. He leaned out the archway and glanced at the grand staircase. Bella appeared on the landing above, breathless, smiling, a black satin robe gathered in her hands. As she slowed at the head of the stairs, she looked over her shoulder, her thick dark hair swinging like a mane. The pounding that came next was heavy and distant, growing louder until it was like boulders hitting the ground. Obviously, it was what she was waiting for. She let out a laugh, yanked her robe up even higher, and started down the stairs, bare feet skirting the steps as if she were floating. At the bottom, she hit the mosaic floor of the foyer and wheeled around just as Zsadist appeared in second-story hallway. The Brother spotted her and went straight for the balcony, pegging his hands into the rail, swinging his legs up and pushing himself straight off into thin air. He flew outward, body in a perfect swan dive--except he wasn't over water, he was two floors up over hard stone. John's cry for help came out as a mute, sustained rush of air-- Which was cut off as Zsadist dematerialized at the height of the dive. He took form twenty feet in front of Bella, who watched the show with glowing happiness. Meanwhile, John's heart pounded from shock...then pumped fast for a different reason. Bella smiled up at her mate, her breath still hard, her hands still gripping the robe, her eyes heavy with invitation. And Zsadist came forward to answer her call, seeming to get even bigger as he stalked over to her. The Brother's bonding scent filled the foyer, just as his low, lionlike growl did. The male was all animal at the moment....a very sexual animal. "You like to be chased, nalla, " Z said in a voice so deep it distorted. Bella's smile got even wider as she backed up into a corner. "Maybe." "So run some more, why don't you." The words were dark and even John caught the erotic threat in them. Bella took off, darting around her mate, going for the billiards room. Z tracked her like prey, pivoting around, his eyes leveled on the female's streaming hair and graceful body. As his lips peeled off his fangs, the white canines elongated, protruding from his mouth. And they weren't the only response he had to his shellan. At his hips, pressing into the front of his leathers, was an erection the size of a tree trunk. Z shot John a quick glance and then went back to his hunt, disappearing into the room, the pumping growl getting louder. From out of the open doors, there was a delighted squeal, a scramble, a female's gasp, and then....nothing. He'd caught her. ......When Zsadist came out a moment later, he had Bella in his arms, her dark hair trailing down his shoulder as she lounged in the strength that held her. Her eyes locked on Z's face while he looked where he was going, her hand stroking his chest, her lips curved in a private smile. There was a bite mark on her neck, one that had very definitely not been there before, and Bella's satisfaction as she stared at the hunger in her hellren's face was utterly compelling. John knew instinctively that Zsadist was going to finish two things upstairs: the mating and the feeding. The Brother was going to be at her throat and in between her legs. Probably at the same time. God, John wanted that kind of connection.

When I can stand in mystery (not knowing and not needing to know and being dazzled by such freedom), when I don’t need to split, to hate, to dismiss, to compartmentalize what I cannot explain or understand, when I can radically accept that “I am what I am what I am,” then I am beginning to stand in divine freedom (Galatians 5:1). We do not know how to stand there on our own. Someone Else needs to sustain us in such a deep and spacious place. This is what the saints mean by our emptiness, our poverty and our nothingness. They are not being negative or self-effacing, but just utterly honest about their inner experience. God alone can sustain me in knowing and accepting that I am not a saint, not at all perfect, not very loving at all—and in that very recognition I can fall into the perfect love of God. Remember Jesus’ first beatitude: “How happy are the poor in spirit, theirs is the kingdom of God” (Matthew 5:3). How amazing is that? I think this might just be the description of salvation and perfect freedom. They are the same, you know.

And the greatest grace God can give such a man is to send him a trial he cannot bear with his own powers—and then sustain him with his grace so he may endure to the end and be saved.

we’ve forgotten that God showers his extraordinary gifts through ordinary means of grace, loves us through ordinary fellow image bearers, and sends us out into the world to love and serve others in ordinary callings.

The pursuit of holiness requires sustained and vigorous effort. It allows for no indolence, no lethargy, no halfhearted commitment, and no laissez faire attitude toward even the smallest sins. In short, it demands the highest priority in the life of a Christian, because to be holy is to be like Christ — God’s goal for every Christian.

May Wisdom’s light bespoke my mind, May Grace’s charity provoke my care; May Heaven’s bounty sustain my soul; May Godly Reason make calm myself.”
 Prayer of St Francis - Azlander/Second Chances

The true god has no beginning and has no end, it was not begotten and cannot beget, it cannot die and resurrect. He is responsible of everything good and evil and he is the sustainer of life. If he can save he saves all without distinction

I want you to know that finding God's grace laced through the seasons of your heart.... begins with RESTING in who HE is builds by REHEARSING the truth He says about you blossoms as we RESPOND in faith to those truths and is sustained by REMEMBERING His provision

When the church amplifies stories of healing and overcoming without also elevating stories of sustaining grace, she is not adequately forming souls to hold on to hope. If the majority of stories we hear are tales of triumph, we will question the worth of our stories when healing doesn’t come. God, in his wisdom, in his hidden purposes, allows some of our suffering to linger, and the church unintentionally turns hearts away from the heart of God when she does not hold space for the sacred mystery that weakness reveals God’s strength.

True repentance can only come through a relationship with God in which we come into contact with the grace of God to change.

Whether God chooses to heal us or to supply us with sustaining grace, we can rest in knowing he is sovereign over all things (including demons) and he cares for us.

What God has given me is sustainable. It isn’t God’s nature to give us more responsibilities than grace. He doesn’t give us more to do than we can get done in the time He has provided.

CNN will not be showing up at a church that is simply trusting God to do extraordinary things through his ordinary means of grace delivered by ordinary servants. But God will. Week after week. These means of grace and the ordinary fellowship of the saints that nurtures and guides us throughout our life may seem frail, but they are jars that carry a rich treasure: Christ with all of his saving benefits.

This is how God has designed the Scriptures to work for human transformation and for the glory of God: the Scriptures reveal God’s glory. This glory, God willing, is seen by those who read the Bible. This seeing gives rise, by God’s grace, to savoring God above all things—treasuring him, hoping in him, feeling him as our greatest reward, tasting him as our all-satisfying good. And this savoring transforms our lives—freeing us from the slavery of selfishness and overflowing in love to others. This joy-sustained, God-exalting transformation of love is then seen by others, who, by God’s grace, glorify God because of it.

God is too great to be glorified only through the lives of His victorious children. He is glorified by our suffering and even by our sin. His sustaining strength is glorified when we walk through the furnace of affliction.

The more believers pursue holiness out of hope for the final outcome, the more they will be persecuted and troubled and the greater will be their hope as they see themselves sustained through it all by God’s powerful grace.

Being with other people was, to me, the feeling of being realised. This was why I wanted to be in love. In love, you don't need the minute-to-minute physical presence of the beloved to realise you. Love itself sustains and validates the rotten moments you would otherwise be wasting while you practise being a person, pacing back and forth in your shitty apartment, holding off till seven to open the wine. Being in love blesses you with a sort of grace. A friend once told me he imagined his father or God watching him while he works, to help force productivity. Being in love was like that to me, a shield, a higher purpose, a promise to something outside of yourself.

Life-giving ministry flows from lives that are full of gratitude to God, not with an expectation of gratitude from others. In community we can support one another, affirm contributions and yet also trust that our work is sustained by grace.

We can’t predict what type of sustaining graces God will provide for us. And we can’t expect that the kind of sustaining grace someone else receives will be the same kind of care we will receive. We can only trust that the provision will come.

Good powerlessness (because there is also a bad powerlessness) allows you to “fall into the hands of the living God” (Hebrews 10:31). You stop holding yourself up, so you can be held. There, wonderfully, you are not in control and only God needs to be right. That is always the very special space of any positive powerlessness and vulnerability, but it is admittedly rare. Faith can only happen in this very special threshold space. You don’t really do faith, it happens to you when you give up control and all the steering of your ship. Frankly, we often do it when we have no other choice. Faith hardly ever happens when we rush to judgment or seek too-quick resolution of anything. Thus you see why faith will invariably be a minority and suspect position. And you also see why the saints always said that faith is a gift. You fall into it more than ever fully choosing it, and only then do you know how grace, love, and God can sustain you and strengthen you at very deep levels.

Whereas in the old days one acquired eternal happiness by the grace of God, now too often the eternal happiness seems to have become like an aged and infirm pensioner who sustains his life in the house of the rich on the wretched crust of poverty.

It's a grace that enables the hope that sustains us in times of uncertainty, pain, and when our lives don't look the way we hoped or expected. God's grace isn't an afterthought for a believer walking through unexpected circumstances; it's the anchor.

The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope—and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.

But I’ve come to the point where I’m not sure anymore just what God counts as radical. And I suspect that for me, getting up and doing the dishes when I’m short on sleep and patience is far more costly and necessitates more of a revolution in my heart than some of the more outwardly risky ways I’ve lived in the past. And so this is what I need now: the courage to face an ordinary day — an afternoon with a colicky baby where I’m probably going to snap at my two-year old and get annoyed with my noisy neighbor — without despair, the bravery it takes to believe that a small life is still a meaningful life, and the grace to know that even when I’ve done nothing that is powerful or bold or even interesting that the Lord notices me and is fond of me and that that is enough.

As agents of God's common grace, we are called to help sustain and renew his creation, to uphold the created institutions of family and society, to pursue science and scholarship, to create works of art and beauty, and to heal and help those suffering from the results of the Fall.

is a prince even human? If you add him up, does the total make a man? He is made of shards and broken fragments of the past, of prophecies and of the dreams of his ancestral line. The tides of history break inside him, their current threatens to carry him away. His blood is not his own, but ancient blood. His dreams are not his own, but the dreams of all England: the dark forest, deserted heath; the stir in the leaves, the dragon’s footprint; the hand breaking the waters of a lake. His forefathers interrupt his sleep to castigate, to warn, to shake their heads in mute disappointment. At a prince’s coronation, God transfigures him, his human faults falling away, his human capacities increased; but that burst of light has to last him. That instant’s transfusion of grace must sustain him for thirty years, forty years, for the rest of his mortal life.

For just as surely as man begins to trust in his own abilities, so surely has he taken the first step on the road to ultimate failure. And the greatest grace God can give such a man is to send him a trial he cannot bear with his own powers—and then sustain him with his grace so he may endure to the end and be saved.

It is true that God can be known and enjoyed in every legitimate vocation; but when he deploys you from one place to the next, he offers fresh and deeper drinking at the fountain of his fellowship. God seldom calls us to an easier life, but always calls us to know more of him and drink more deeply of his sustaining grace.

Union with God is not something we acquire by a technique but the grounding truth of our lives that engenders the very search for God. Because God is the ground of our being, the relationship between creature and Creator is such that, by sheer grace, separation is not possible. God does not know how to be absent. The fact that most of us experience throughout most of our lives a sense of absence or distance from God is the great illusion that we are caught up in; it is the human condition. The sense of separation from God is real, but the meeting of stillness reveals that this perceived separation does not have the last word. This illusion of separation is generated by the mind and is sustained by the riveting of our attention to the interior soap opera, the constant chatter of the cocktail party going on in our heads. For most of us this is what normal is, and we are good at coming up with ways of coping with this perceived separation (our consumer-driven entertainment culture takes care of much of it). But some of us are not so good at coping, and so we drink ourselves into oblivion or cut or burn ourselves “so that the pain will be in a different place and on the outside.” The grace of salvation, the grace of Christian wholeness that flowers in silence, dispels this illusion of separation. For when the mind is brought to stillness, and all our strategies of acquisition have dropped, a deeper truth presents itself: we are and have always been one with God and we are all one in God (Jn 17:21).

Sometimes the purpose of prayer is to get us out of circumstances, but more often than not, the purpose of prayer is to get us through them. I’m certainly not suggesting we shouldn’t pray deliverance prayers, but there are times we need to pray prevailing prayers. We need to ask God to give us the grace to sustain, the strength to stand firm, and the willpower to keep on keeping on.

IN THE NAME OF GOD, THE MOST GRACIOUS, THE DISPENSER OF GRACE: (1) HAVE WE NOT opened up thy heart,5247 (2) and lifted from thee the burden (3) that had weighed so heavily on thy back?5248 (4) And [have We not] raised thee high in dignity?5249 (5) And, behold, with every hardship comes ease: (6) verily, with every hardship comes ease! (7) Hence, when thou art freed [from distress], remain steadfast, (8) and unto thy Sustainer turn with love.

Like every other area of life, we have come to believe that growth in Christ — as individuals or as churches — can and should be programmed to generate predictable outcomes that are unrealistic and are not even justified biblically. We want big results — sooner rather than later. And we’ve forgotten that God showers his extraordinary gifts through ordinary means of grace, loves us through ordinary fellow image bearers, and sends us out into the world to love and serve others in ordinary callings.

We need to take the pressure off of both parents, let them take a breath, and, resting in God’s grace, let them revel in the ordinary chat in the car, the normal conversation over family devotions, and the countless moments that add up. Our families, including us, do not need more quality time, but more quantity time. That’s when most of the best things happen. We think that such events are spontaneous — and to a certain extent they are. But they are really the things that bubble up when people are living ordinary lives together.

American Christianity is a story of perpetual upheavals in churches and individual lives. Starting with the extraordinary conversion experience, our lives are motivated by a constant expectation for the Next Big Thing. We're growing bored with the ordinary means of God's grace, attending church week in and week out. Doctrines and disciplines that have shaped faithful Christian witness in the past are often marginalized or substituted with newer fashions or methods. The new and improved may dazzle us for a moment, but soon they have become "so last year".

It may be the reason behind the apostolic prayer for the disciples to be filled with a dimension of the Holy Spirit beyond the original baptism. This conceptual crisis may account for the falling away of the Galatians; the sustained immaturity of the Hebrews; the lawlessness of the Corinthians; and the mixture among the Colossians. It becomes obvious that the apostolic exhortations to “grow in grace and in the knowledge of the Lord,” and to be “steadfast and immovable” are invitations to a sphere of intelligence that promote productive stewardship in the Kingdom of God.

God does not give beforehand the grace with which to bear His blows; He does not heal before he smites. In your terror at the thought of parting with Horace, you left entirely out of account the sustaining power that would hold you up and bear you through those awful moments; you suffered in advance, and wholly in your own strength. But how many, how many persons I have heard say, ‘I am a marvel to myself! This blow, so long dreaded, has not slain me, as I ever believed it would; I stagger under it, but I live to wonder at the strength God gives me, and in which I bear it.

For there shall be great endurance, and our immortal bodies shall be sustained in contemplation of God. And if the word which we now dispense to you keeps your weak flesh standing so long, what will be the effect of that joy? how will it change us? "For we shall be like Him, since we shall see Him as He is." [3890] Being made like Him, when shall we ever faint? what shall draw us off? Brethren, we shall never be satiated with the praise of God, with the love of God. If love could fail, praise could fail. But if love be eternal, as there will there be beauty inexhaustible, fear not lest thou be not able to praise for ever Him whom thou shalt be able to love for ever. For this life let us sigh.

IN THE NAME OF GOD, THE MOST GRACIOUS, THE DISPENSER OF GRACE: (1) CONSIDER the bright morning hours, (2) and the night when it grows still and dark.5242 (3) Thy Sustainer has not forsaken thee, nor does He scorn thee:5243 (4) for, indeed, the life to come will be better for thee than this earlier part [of thy life]! (5) And, indeed, in time will thy Sustainer grant thee [what thy heart desires], and thou shalt be well-pleased. (6) Has He not found thee an orphan, and given thee shelter?5244 (7) And found thee lost on thy way, and guided thee? (8) And found thee in want, and given thee sufficiency? (9) Therefore, the orphan shalt thou never wrong, (10) and him that seeks [thy] help shalt thou never chide,5245 (11) and of thy Sustainer’s blessings shalt thou [ever] speak.5246

His grace is sufficient in our distress. His covenant of vibrant love is displayed in our hearts continually, even if we are unable to see the rainbowed promise with our natural eyes. God's Word is the same. Its promises hold true regardless of the circumstantial evidence to the contrary. God's promised words which are best exhibited through our daily life are bright and beautiful. Calm lives or chaotic ones; His Word remains steadfast. During times of still waters or when we are in a tempest grip, it doesn't change the life-giving promise that His mercies are new every morning. His compassion never wears out. He renews us just as He is with us. He sustains us just as He is for us. No matter what we face, He will see us through it all. Just as the sun rises in the east to meet our new day, His mercy is new each day.

The human mother can suckle the child with her milk. But our beloved Mother Jesus can feed us with himself. This is what he does when he tenderly and graciously offers us the blessed sacrament, which is the precious food of true life. In mercy and grace he sustains us with all the sweet sacraments. This is what he meant when he said that he was the one that holy church preaches and teaches us. In other words, Christ the Mother is entwined with the wholeness of life which includes all the sacraments, all the virtues, all the virtues of the word-made-flesh, all the goodness that holy church ordains for our benefit. The human mother can tenderly lay the child on her breast, but our tender Mother Jesus can lead us directly into his own tender breast through his sweet broken-open side. Here, he reveals a glimpse of the godhead and some of the joys of paradise with the implicit promise of eternal bliss.

CORINTHIANS 1 Paul,  acalled  bby the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, 2To the church of God that is in Corinth, to those  csanctified in Christ Jesus,  dcalled to be saints together with all those who in every place  ecall upon the name of our Lord Jesus Christ, both their Lord and ours: 3 dGrace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 4I  fgive thanks to my God always for you because of the grace of God that was given you in Christ Jesus, 5that in every way  gyou were enriched in him in all  hspeech and all knowledge— 6even as  ithe testimony about Christ was confirmed among you— 7so that you are not lacking in any gift, as you  jwait for the revealing of our Lord Jesus Christ, 8 kwho will sustain you to the end,  lguiltless  min the day of our Lord Jesus Christ. 9 nGod is faithful, by whom you were called into the  ofellowship of his Son, Jesus Christ our Lord.

It is one thing to die. It is another thing for an innocent person to die for a guilty one. It is something much more that Jesus would take on himself all the curses the world deserved in concentrated form. This meant that his relationship with his Father, the one thing that had sustained him throughout all the previous insults and rejection, was about to be removed. Moses knew he could not lead the people through the wilderness unless God was present. Without his Father’s grace and mercy, Jesus had to wonder if he would be able to take one more step, let alone make it all the way to the cross. So he prayed. The result was that he was strengthened. His mission came into full view (John 18:11), and he was able to see the divine plan to the end. From that point on, the gospel accounts communicate two unmistakable points. They press these points until we are undone by them: Jesus experienced incomparable shame, and he experienced it at the hands of everyone.

You think of the prince as living on an exalted plane, finer and higher than other men. But perhaps Gregory has a point: is a prince even human? If you add him up, does the total make a man? He is made of shards and broken fragments of the past, of prophecies and of the dreams of his ancestral line. The tides of history break inside him, their current threatens to carry him away. His blood is not his own, but ancient blood. His dreams are not his own, but the dreams of all England: the dark forest, deserted heath; the stir in the leaves, the dragon’s footprint; the hand breaking the waters of a lake. His forefathers interrupt his sleep to castigate, to warn, to shake their heads in mute disappointment. At a prince’s coronation, God transfigures him, his human faults falling away, his human capacities increased; but that burst of light has to last him. That instant’s transfusion of grace must sustain him for thirty years, forty years, for the rest of his mortal life.

For who is Lord but the Lord? or who is God save our God? [134] Most high, most excellent, most potent, most omnipotent; most piteous and most just; most hidden and most near; most beauteous and most strong, stable, yet contained of none; unchangeable, yet changing all things; never new, never old; making all things new, yet bringing old age upon the proud and they know it not; always working, yet ever at rest; gathering, yet needing nothing; sustaining, pervading, and protecting; creating, nourishing, and developing; seeking, and yet possessing all things. Thou lovest, and burnest not; art jealous, yet free from care; repentest, and hast no sorrow; art angry, yet serene; changest Thy ways, leaving unchanged Thy plans; recoverest what Thou findest, having yet never lost; art never in want, whilst Thou rejoicest in gain; never covetous, though requiring usury. [135] That Thou mayest owe, more than enough is given to Thee; [136] yet who hath anything that is not Thine? Thou payest debts while owing nothing; and when Thou forgivest debts, losest nothing.

IN THE NAME OF GOD, THE MOST GRACIOUS, THE DISPENSER OF GRACE: (1) IT IS NOT [conceivable] that such as are bent on denying the truth – [be they] from among the followers of earlier revelation or from among those who ascribe divinity to aught beside God5268 – should ever be abandoned [by Him] ere there comes unto them the [full] evidence of the truth: (2) an apostle from God, conveying [unto them] revelations blest with purity, (3) wherein there are ordinances of ever-true soundness and clarity.5269 (4) Now those who have been vouchsafed revelation aforetime5270 did break up their unity [of faith] after such an evidence of the truth had come to them.5271 (5) And withal, they were not enjoined aught but that they should worship God, sincere in their faith in Him alone, turning away from all that is false;5272 and that they should be constant in prayer; and that they should spend in charity:5273 for this is a moral law endowed with ever-true soundness and clarity.5274 (6) Verily, those who [despite all evidence] are bent on denying the truth5275 – [be they] from among the followers of earlier revelation or from among those who ascribe divinity to aught beside God – will find themselves in the fire of hell, therein to abide: they are the worst of all creatures. (7) [And,] verily, those who have attained to faith and do righteous deeds – it is they, they who are the best of all creatures. (8) Their reward [awaits them] with God: gardens of perpetual bliss, through which running waters flow, therein to abide beyond the count of time; well-pleased is God with them, and well-pleased are they with Him: all this awaits him who of his Sustainer stands in awe!

Hesed is a defining characteristic of God. It is linked to his compassion and graciousness. It is expressed in his willingness to forgive wrongdoing and to take upon himself the sin, rebellion, and wrongdoing of his people. As an expression of his lovingkindness, God allows his people to experience the consequences of their sin, as he promised Moses in Exodus 34:7. Even this is an expression of his hesed. God can be approached boldly based on the confidence we have in this aspect of his revealed nature. He is amazingly kind and loving to his servants as well as to the ungrateful and wicked. He is delighted to show them kindness. Due to this, they marvel that no other god is like their God because of his hesed. The scope of hesed is expanded in the context of worship. It is most often sung, as our hearts resonate sympathetically to the One who created us in his lovingkindness. However, when the reciprocal nature of hesed has been violated we are encouraged in the imprecatory psalms to offer feelings of anger and outrage, trusting in the hesed of the One who knows our hearts and will stand in solidarity with us and act on behalf of the poor. When we are facing despair we can take confidence in all God’s former acts of lovingkindness. Hesed is a standard to which we can appeal. We understand that we can ask, beg, and expect to receive according to the standard of God’s hesed. In light of our inability to keep any of the covenants, God has graciously granted to us a new covenant, based solely on his faithfulness. That covenant came into effect and will be sustained by means of a person Jeremiah refers to as the “Righteous Branch.” He is the incarnation of hesed, full of grace and truth.

Union with God is not something we acquire by a technique but the grounding truth of our lives that engenders the very search for God. Because God is the ground of our being, the relationship between creature and Creator is such that, by sheer grace, separation is not possible. God does not know how to be absent. The fact that most of us experience throughout most of our lives a sense of absence or distance from God is the great illusion that we are caught up in; it is the human condition. The sense of separation from God is real, but the meeting of stillness reveals that this perceived separation does not have the last word. This illusion of separation is generated by the mind and is sustained by the riveting of our attention to the interior soap opera, the constant chatter of the cocktail party going on in our heads. For most of us this is what normal is, and we are good at coming up with ways of coping with this perceived separation (our consumer-driven entertainment culture takes care of much of it). But some of us are not so good at coping, and so we drink ourselves into oblivion or cut or burn ourselves “so that the pain will be in a different place and on the outside.”15 The grace of salvation, the grace of Christian wholeness that flowers in silence, dispels this illusion of separation. For when the mind is brought to stillness, and all our strategies of acquisition have dropped, a deeper truth presents itself: we are and have always been one with God and we are all one in God (Jn 17:21). The marvelous world of thoughts, sensation, emotions, and inspiration, the spectacular world of creation around us, are all patterns of stunning weather on the holy mountain of God. But we are not the weather. We are the mountain.

One morning he read to her at breakfast, something he had written during the night "Very rough," he said. "Half of it I've crossed out. And this was supposed to be the clean copy." He cleared his throat. "So.'Things happen for reasons that are hidden from us, utterly hidden for as long as we think they must proceed from what has come before, our guilt or our deserving, rather than coming to us from a future that God in his freedom offers to us.' My meaning here is that you really can't account for what happens by what has happened in the past, as you understand it anyway, which may be very different from the past itself. If there is such a thing. 'The only true knowledge of God is borne of obedience,' that's Calvin, 'and obedience has to be constantly attentive to the demands that are made of it, to a circumstance that is always new and particular to its moment.' Yes. 'Then the reasons that things happen are still hidden in the mystery of God.' I can't read my own writing. No matter. 'Of course misfortunes have opened the way to blessing you would never have thought to hope for, that you would not have been ready to understand as blessings if they had come to you in your youth, when you were uninjured, innocent. The future always finds us damaged.' So then it is part of the providence of God, as I see it, the blessing or happiness can have very different meanings from one time to another. 'This is not to say that joy is a compensation for loss, but that each of them, joy and loss, exists in its own right and must be recognized for what it is. Sorrow is very real, and loss feels very final to us. Life on earth is difficult and grave, and marvelous. Our experience is fragmentary. Its parts don't add up. They don't even belong in the same calculation. Sometimes it is hard to believe they are all parts of one one thing. Nothing makes sense until we understand that experience does not accumulate like money, or memory, or like years and frailties. Instead, it is presented to us by God who is not under any obligation to the past except in His eternal, freely given constancy.' Because I don't mean to suggest that experience is random or accidental, you see. 'When I say that much the greater part of our existence is unknowable by us because it rests with God, who is unknowable, I acknowledge His grace in allowing us to feel that we know any slightest part of it. Therefore we have no way to reconcile its elements, because they are what we are given out of no necessity at all except God's grace in sustaining us as creatures we can recognize as ourselves.' That's always seemed remarkable to me, that we can do that. That we can't help but do it.'So joy can be joy and sorrow can be sorrow, with neither of them casting either light or shadow on the other.

THE INSTRUCTION OF PTAHHOTEP Part III Report your commission without faltering, Give your advice in your master’s council. If he is fluent in his speech, It will not be hard for the envoy to report, Nor will he be answered, "Who is he to know it ?” As to the master, his affairs will fail If he plans to punish him for it. He should be silent upon (hearing): "I have told.” If you are a man who leads. Whose authority reaches wide, You should do outstanding things, Remember the day that comes after. No strife will occur in the midst of honors, But where the crocodile enters hatred arises. If you are a man who leads. Listen calmly to the speech of one who pleads; Don’t stop him from purging his body Of that which he planned to tell. A man in distress wants to pour out his heart More than that his case be won. About him who stops a plea One says: “Why does he reject it ?” Not all one pleads for can be granted, But a good hearing soothes the heart. If you want friendship to endure In the house you enter As master, brother, or friend, In whatever place you enter, Beware of approaching the women! Unhappy is the place where it is done. Unwelcome is he who intrudes on them. A thousand men are turned away from their good: A short moment like a dream, Then death comes for having known them. Poor advice is “shoot the opponent,” When one goes to do it the heart rejects it. He who fails through lust of them, No affair of his can prosper. If you want a perfect conduct, To be free from every evil, Guard against the vice of greed: A grievous sickness without cure, There is no treatment for it. It embroils fathers, mothers, And the brothers of the mother, It parts wife from husband; It is a compound of all evils, A bundle of all hateful things. That man endures whose rule is rightness, Who walks a straight line; He will make a will by it, The greedy has no tomb. Do not be greedy in the division. Do not covet more than your share; Do not be greedy toward your kin. The mild has a greater claim than the harsh. Poor is he who shuns his kin, He is deprived of 'interchange' Even a little of what is craved Turns a quarreler into an amiable man. When you prosper and found your house, And love your wife with ardor, Fill her belly, clothe her back, Ointment soothes her body. Gladden her heart as long as you live, She is a fertile held for her lord. Do not contend with her in court, Keep her from power, restrain her — Her eye is her storm when she gazes — Thus will you make her stay in your house. Sustain your friends with what you have, You have it by the grace of god; Of him who fails to sustain his friends One says, “a selfish ka". One plans the morrow but knows not what will be, The ( right) ka is the ka by which one is sustained. If praiseworthy deeds are done, Friends will say, “welcome!” One does not bring supplies to town, One brings friends when there is need. Do not repeat calumny. Nor should you listen to it, It is the spouting of the hot-bellied. Report a thing observed, not heard, If it is negligible, don’t say anything. He who is before you recognizes worth. lf a seizure is ordered and carried out, Hatred will arise against him who seizes; Calumny is like a dream against which one covers the face. If you are a man of worth, Who sits in his master’s council. Concentrate on excellence, Your silence is better than chatter. Speak when you know you have a solution, It is the skilled who should speak in council; Speaking is harder than all other work. He who understands it makes it serve.

All around the world, God is giving and sustaining life to the praise of his grace. His mercy is new every morning, and it’s always morning somewhere.

CNN will not be showing up at a church that is simply trusting God to do extraordinary things through his ordinary means of grace delivered by ordinary servants. But God will. Week after week. These means of grace and the ordinary fellowship of the saints that nurtures and guides us throughout our life may seem frail, but they are jars that carry a rich treasure: Christ with all of his saving benefits. Whatever gifts may spill over into other activities and venues, it is by sharing in the ordinary service of Christ to his people each week that we become heirs of eternal life and draw others into his everlasting kingdom. Christ is the host and the chef. It is his event. His ministers are simply waiters delivering to his guests some savory morsels of the Lamb’s everlasting wedding feast.

contrast, Cyril, Barth, and Balthasar place before us theology that sees creation as a gift of God, in which humans are held and transformed by the gracious, redeeming, and sustaining love of the Trinity. This vision of human life as a participation in the life of God made possible by Jesus Christ through the power of the Holy Spirit offers postmodernity a counter-ontology of transformed humanity made possible by the sheer gift of God’s grace, and urges us to purposeful and holy living as God’s people.

Answer: “First, so that the longer we live the more we may come to know our sinfulness and the more eagerly look to Christ for forgiveness of sins and righteousness.” Even in the Christian life we need this first use of the law to drive us out of ourselves to cling to our Savior. “Second, so that we may never stop striving, and never stop praying to God for the grace of the Holy Spirit, to be renewed more and more after God’s image, until after this life we reach our goal: perfection.”16 “Because

The church isn’t a circle of friends, but the family of God. The covenant of grace connects generations, rooting them in that worshiping community with the “cloud of witnesses” in heaven as well as here and now (Heb 12:1).

Wherever the plan of God takes you, the grace of God will sustain you.

So it is not simply by understanding doctrine that we uproot narcissism and materialism. It is by actually taking our place in a local expression of that concrete economy of grace instituted by God in Christ and sustained by his Word and Spirit.

Motherhood By Christianna Maas My willingness to carry life is the revenge, the antidote, the great rebuttal of every murder, every abortion, and every genocide. I sustain humanity. Deep inside of me, life grows. I am death’s opposition. I have pushed back the hand of darkness today. I have caused there to be a weakening tremor among the ranks of those set on earth’s destruction. Today a vibration that calls angels to attention echoed throughout time. Our laughter threatened hell today. I dined with the greats of God’s army. I made their meals, and tied their shoes. Today, I walked with greatness, and when they were tired I carried them. I have poured myself out for the cause today. It is finally quiet, but life stirs inside of me. Gaining strength, the pulse of life sends a constant reminder to both good and evil that I have yielded myself to Heaven and now carry its dream. No angel has ever had such a privilege, nor any man. I am humbled by the honor. I am great with destiny. I birth the freedom fighters. In the great war, I am a leader of the underground resistance. I smile at the disguise of my troops, surrounded by a host of warriors, destiny swirling, invisible yet tangible, and the anointing to alter history. Our footsteps marking land for conquest, we move undetected through the common places. Today I was the barrier between evil and innocence. I was the gatekeeper, watching over the hope of mankind, and no intruder trespassed. There is not an hour of day or night when I turn from my post. The fierceness of my love is unmatched on earth. And because I smiled instead of frowned the world will know the power of grace. Hope has feet, and it will run to the corners of earth, because I stood up against destruction. I am a woman. I am a mother. I am the keeper and sustainer of life here on earth. Heaven stands in honor of my mission. No one else can carry my call. I am the daughter of Eve. Eve has been redeemed. I am the opposition of death. I am a woman.

Jesus didn’t live an easy life or die an easy death. The glory of Easter was preceded by the sorrow of absolute rejection. Our Redeemer knows what it feels like to be stripped of all comfort and ease. He experienced the betrayal of best friends. He sobbed alone, without a single person offering support. Yet, instead of trying to drown His sorrows with a margarita or spilling His guts to a sympathetic stranger on a plane, He endured. He shouldered the greatest possible anguish, being completely abandoned by everyone, including God, so we would never have to carry that burden ourselves. I didn’t used to believe Jesus was enough for me. . . . It wasn’t until I hit the bottom that I found the love of Christ really is enough to sustain me, no matter what. Buckling under the weight of my own life is what helped me fall into the arms of God. I didn’t just stumble into His grace; I collapsed there in a messy heap! And you know what? It’s by far the best thing that’s ever happened to me. LISA HARPER Stumbling into Grace

April 2 The God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. 1 PETER 5:10 DEVOTION Through the Storm Winter snow and ice storms may stretch into the spring, offering one last blast of bitter cold. A late burst of freezing temps can kill fragile blossoms and snap icy branches with bitter winds. Some trees will buckle under the weight of heavy spring snow and lean toward the ground, burdened by the unexpected, unseasonable storm. They will require assistance in their restoration, someone to brush the remaining snow away and sometimes to stake them upright. You, too, may experience a late, unexpected storm. Things seem to be going well in your life and then suddenly, you hit a wall, overwhelmed by your responsibilities, weighted by countless burdens, unsure of how you’ll keep going. This is when God, our perfect and loving Gardener, will sustain and restore you. His grace is more than sufficient to keep you alive and fruitful. Don’t be frightened when spring snows come. DAILY INTERACTION CONNECT: Send an e-card to someone who might need encouragement as they experience a trial or hardship.

Count on the strength of your own godly attributes, and you will grow lax in your duties for Christ. Knowing you are weak keeps you from wandering too far from Him. When you see that your own cupboard is bare and everything you need is in His, you will go often to Him for supplies. But a soul who thinks he can take care of himself will say, "I have plenty and to spare for a long time. Let the doubting soul pray; my faith is strong. Let the weak go to God for help; I can manage fine on my own." What a sad state of affairs, to suppose that we no longer need the moment-by-moment sustaining grace of God. Not only does overestimating the strength of our own goodness make us shun God's help, but it also makes us foolhardy and venturesome. You who boast about your spirituality are likely to put yourselves in all kinds of dangerous situations, then brag that you can handle them.

MORE FROM GOD’S WORD “I say this because I know what I am planning for you,” says the Lord. “I have good plans for you, not plans to hurt you. I will give you hope and a good future.” Jeremiah 29:11 NCV People may make plans in their minds, but the Lord decides what they will do. Proverbs 16:9 NCV There is no wisdom, no insight, no plan that can succeed against the Lord. Proverbs 21:30 NIV Unless the Lord builds a house, the work of the builders is useless. Psalm 127:1 NLT The Lord says, “I will guide you along the best pathway for your life. I will advise you and watch over you.” Psalm 32:8 NLT The Lord is the strength of my life. Psalm 27:1 KJV However, each one must live his life in the situation the Lord assigned when God called him. 1 Corinthians 7:17 HCSB SHADES OF GRACE We’re not only saved by grace, but the Bible says we’re sustained by grace. Bill Hybels

Furthermore, repentance and faith are not a one-time experience, but are part of a lifelong process that has ups and downs along the way. The most important thing to keep our eye on is not religious experience itself, but the faithful ministry of God’s means of grace.

[H]ealing displays the works of God in John 9, and sustaining grace displays the works of God in 2 Corinthians 12. What is common in the two cases is the supreme value of the glory of God. The blindness is for the glory of God. The thorn in the flesh is for the glory of God. The healing is for his glory, and the non-healing is for his glory. Suffering can only have ultimate meaning in relation to God.

If a law had been given capable of bringing people to life,” Paul said, “then righteousness would have come from that law” (Gal. 3:21). But law, for all its magnificence, cannot do that. Graceful relationship sustained with the masterful Christ certainly can.

When I go to New York City, I do not have to think about not going to London or Atlanta. People do not meet me at the airport or station and exclaim over what a great thing I did in not going somewhere else. I took the steps to go to New York City, and that took care of everything. Likewise, when I treasure those around me and see them as God’s creatures designed for his eternal purposes, I do not make an additional point of not hating them or calling them twerps or fools. Not doing those things is simply a part of the package. “He that loves has fulfilled the law,” Paul said (Rom. 13:8). Really. On the other hand, not going to London or Atlanta is a poor plan for going to New York. And not being wrongly angry and so on is a poor plan for treating people with love. It will not work. And, of course, Jesus never intended it to be such a plan. For all their necessity, goodness, and beauty, laws that deal only with actions, such as the Ten Commandments, simply cannot reach the human heart, the source of actions. “If a law had been given capable of bringing people to life,” Paul said, “then righteousness would have come from that law” (Gal. 3:21). But law, for all its magnificence, cannot do that. Graceful relationship sustained with the masterful Christ certainly can.

them in you and include them in this time of prayer. Dearest God, holy and victorious Trinity, you alone are worthy of all my worship, my heart’s devotion, all my praise and all my trust and all the glory of my life. I love you, I worship you, and I give myself over to you in my heart’s search for life. You alone are Life, and you have become my life. I renounce all other gods, every idol, and I give you God the place in my heart and in my life that you truly deserve. I confess here and now that it is all about you, God, and not about me. You are the Hero of this story, and I belong to you. I ask your forgiveness for my every sin. Search me and know me and reveal to me where you are working in my life and grant me your healing, deliverance and the grace of a deep and true repentance. Heavenly Father, thank you for loving me and choosing me before you made the world. You are my true Father—my creator, redeemer, sustainer, and the true end of all things, including my life. I love you, I worship you, I trust you. I give myself over to you to be one with you as Jesus is one with you.

In the covenant of grace, God says to us, “I’m with you to the end, come what may.” Only from this position of security can we say the same to our spouse, children, and fellow believers. And from this deepest contentment we can fulfill our covenants in the world “as unto the Lord,” even when others break their contracts.

It’s high time we quit trying to drag the Word of God down to our level of experience and commitment, trying to conform Scripture to our ways rather than conforming our ways to Scripture. Instead, we need to take hold of everything He has promised and everything He has called us to, and, by His grace, pursue and obey Him until His reality becomes our reality.

Not only does the Lord through forgiveness of sins receive and adopt us once for all into the church, but through the same means he preserves and protects us there. For what would be the point of providing a pardon for us that was destined to be of no use? Every godly man is his own witness that the Lord's mercy, if it were granted only once, would be void and illusory, since each is quite aware throughout his life of the many infirmities that need God's mercy. And clearly not in vain does God promise this grace especially to those of his own household; not in vain does he order the same message of reconciliation daily to be brought to them. So, carrying, as we do, The traces of sin around with us throughout life, unless we are sustained by the Lord's constant Grace and forgiving our sins, we shall scarcely abide one moment in the church. But the Lord has called his children to eternal salvation. Therefore, they ought to ponder that there is pardon ever ready for their sins. Consequently, we must firmly believe that by God's generosity, mediated by Christ's merit, through the sanctification of the Spirit, sins have been and are daily pardoned to us Who have been received and engrafted into the body of the church.

First, indwelling sin remains to make us wonder how such a weak sinner’s faith has been sustained. Indwelling sin should cause us to marvel when we awake each morning with a remaining spark of hope and faith in Jesus. A sinner living with sustained faith and assurance of eternity in the presence of God is the sure mark of grace. This faith-sustaining grace proves the power, wisdom, faithfulness, and love of God toward us. How can it not? Faith survives in the most unlikely of places: within us! The gracious purposes to which the Lord makes the sense and feeling of our depravity subservient, are manifold. Hereby his own power, wisdom, faithfulness, and love, are more signally displayed. His power, in maintaining his own work in the midst of so much opposition, is like a spark burning in the water.30

our relationships with God go through similar phases sometimes. We aren’t comfortable with each other. The conversation doesn’t flow as well. We aren’t sure we can trust as before — or we aren’t sure we can be trusted as before. At those tough times, I have learned that there is a lot to be said for just hanging in there. For keeping on going to church. For saying your prayers. For keeping the communication lines open. For sustaining your relationship on pure, stubborn commitment when all the warm feelings of affection seem gone forever. That kind of willpower, I am learning, is one of the purest forms of faith — a kind of faith you just don’t develop until you are forced to, when your relationship with God seems to have gone bad. Sometimes faith means believing that doubt is just a stage, a rotten mood that will pass, and that in time, by the grace of God, you will get over it, and be old friends again in a new, deeper way.

ignited and sustained by God. Indwelling sin provides us with marvelous proof of God’s sustaining grace.

All creation has come to existence because of God and continues existing because of God. Were God's sustaining power suddenly removed from creation, it would immediately vanish into nothingness. This includes the soul, which - precisely because it is a creature and not the Creator - cannot subsist without God's sustaining power. It is not that we live because we have a soul, but rather that we have a soul and we live thanks to God's sustaining grace.

In the meantime we walk by faith, trusting His presence and grace to sustain us each day in the here and now, and assured that in the end He will right all wrongs and vindicate those who are His own.

How inexpressibly thankful do I feel now for the sustaining grace which upheld me, and enabled me to testify to them [pastors who received books from her] from my own experience, that every promise of God holds true, and that even in the depths of sorrow and darkness, His light shines round about those who put their trust in Him!12

Puritan O LORD GOD, Teach me to know that grace precedes, accompanies, and follows my salvation, that it sustains the redeemed soul, that not one link of its chain can ever break. From Calvary's cross wave upon wave of grace reaches me, deals with my sin, washes me clean, renews my heart, strengthens my will, draws out my affection, kindles a flame in my soul, rules throughout my inner man, consecrates my every thought, word, work, teaches me thy immeasurable love.

Sometimes the purpose of prayer is to get us out of circumstances, but more often than not, the purpose of prayer is to get us through them. . . We need to ask God to give us the grace to sustain, the strength to stand firm, and the willpower to keep on keeping on. Mark Batterson

Our world, according to Dharma, is a place that is replete with inherent meaning, value, and an intelligent design underlying its physical principles and laws, as well as a transcendent purpose that, while not necessarily discernible via empirical means, nonetheless forms a very concrete spiritual basis of all empirical reality. The material, according to Dharma, finds its origin and sustaining ground in the spiritual. The measurable is grounded upon the infinite. The spiritual necessarily precedes the material. The world is here for a purpose – and that purpose is God’s purpose. The word “dharma”, in this more important philosophical sense, refers to those underlying natural principles that are inherent in the very structure of reality, ordering our world as the metaphysical backdrop to the drama of everyday phenomenal existence, and that has their origin in the causeless will and grace of God. Dharma is Natural Law. Thus, if we needed to render the entire term Sanatana Dharma into English, we can cautiously translate it as „The Eternal Natural Way“. (p. 47)

You’re just a worker. The church is God’s field, God’s building. The church belongs to him, and he will cultivate you, he will build you, he will sustain you, he will empower you, he will nourish you, he will transform you, and he will save you.

Now in this sense also, I take it, Peter affirms that believers have been begotten again unto a living hope. In all probability the representation, while applicable to all believers, was influenced to some extent by the apostle’s memory of his own experience. There had been a moment in his previous life when all at once, in the twinkling of an eye as it were, he had been translated from a world of despair into a world of hope. It was when the fact of the resurrection of Christ flashed upon him. Under the two-fold bitterness of his denial of the Lord and of the tragedy of the cross, utter darkness had settled down upon his soul. Everything he expected from the future in connection with Jesus had been completely blotted out. Perhaps he had even been in danger of losing the old hope which as a pious Israelite he cherished before he knew the Lord. And then suddenly, the whole aspect of things had been changed. The risen Christ appeared to him and by his appearance wrought the resurrection of everything that had gone down with him into the grave. No, there was far more here for Peter than a mere resurrection of what he had hoped in before. It was the birth of something new that now, for the first time, disclosed itself to his perception. His hope was not given back to him in its old form. It was regenerated in the act of restoration. Previously it had been dim, undefined, subject to fluctuations; sometimes eager and enthusiastic, sometimes cast down and languishing; in many respects earthly, carnal and incompletely spiritualized. Apart from all of these defects, his previous hope had been a bare one, which could only sustain itself by projection into the future, but which lacked that vital support and nourishment in a present substantial reality without which no religious hope can permanently subsist. Through the resurrection of Christ, all these faults were corrected; all these deficiencies supplied. For Peter looked upon the risen Christ as the beginning, the firstfruits of that new world of God in which the believer’s hope is anchored. Jesus did not rise as he had been before, but transformed, glorified, eternalized, the possessor and author of a transcendent heavenly life at one and the same time, the revealer, the sample and the pledge of the future realization of the true kingdom of God. No prolonged course of training could have been more effective for purifying and spiritualizing the apostle’s hope than this single, instantaneous experience; this bursting upon him of a new form of eternal life, concrete and yet all-comprehensive in its prophetic significance. Well might the apostle say that he himself had been begotten again unto a new hope through the resurrection of Christ from the dead. And, of course, what was true of him was even more emphatically true of the readers of his epistle, who, if they were believers from the Gentiles, before their conversion had lived entirely without hope and without God in the world.

SAUM Praise be to Thee, Most Supreme God, Omnipotent, Omnipresent, All-pervading, the Only Being. Take us in Thy Parental Arms, Raise us from the denseness of the earth. Thy Beauty do we worship, To Thee do we give willing surrender, Most Merciful and Compassionate God, The Idealized Lord of the whole humanity. Thee only do we worship; and towards Thee alone we aspire. Open our hearts towards Thy Beauty, Illuminate our souls with Divine Light, O Thou, the Perfection of Love, Harmony, and Beauty! All-powerful Creator, Sustainer, Judge, and Forgiver of our shortcomings, Lord God of the East and of the West, of the worlds above and below, And of the seen and unseen beings, Pour upon us Thy Love and Thy Light, Give sustenance to our bodies, hearts, and souls. Use us for the purpose that Thy Wisdom chooseth, And guide us on the path of Thine Own Goodness. Draw us closer to Thee every moment of our life, Until in us be reflected Thy Grace, Thy Glory, Thy Wisdom, Thy Joy, and Thy Peace. Amen.

God was under no obligation to create and, when his creatures rebelled, he was under no obligation to continue to sustain them. His creatures continue to rebel against him; his preservation of them is surely due only to his grace.

Without a proper esteem and love for Christ Himself, and an understanding of His covenant love for His church, we will lack the motive-force to serve Him in the world. If our ultimate motivation for service to God is simply because we love people, we will never be able to sustain the call to service that God has given to us because the very people we are called to serve will break our hearts. It is only the grace of Christ that enables us to persevere.

Men will allow God to be everywhere except on his throne. They will allow him to be in his workshop to fashion worlds and to make stars. They will allow him to be in his almonry to dispense his alms and bestow his bounties. They will allow him to sustain the earth and bear up the pillars thereof, or light the lamps of heaven, or rule the waves of the ever-moving ocean; but when God ascends his throne, his creatures then gnash their teeth; and when we proclaim an enthroned God, and his right to do as he wills with his own, to dispose of his creatures as he thinks well, without consulting them in the matter, then it is that we are hissed and execrated, and then it is that men turn a deaf ear to us, for God on his throne is not the God they love. They love him anywhere better than they do when he sits with his sceptre in his hand and his crown upon his head. But it is God upon the throne that we love to preach. It is God upon his throne whom we trust. It is God upon his throne of whom we have been singing this morning; and it is God upon his throne of whom we shall speak in this discourse. I shall dwell only, however, upon one portion of God’s Sovereignty, and that is God’s Sovereignty in the distribution of his gifts. In this respect I believe he has a right to do as he wills with his own, and that he exercises that right.

There is surely no reason for Western civilization to have guilt trips laid on it by champions of cultures based on despotism, superstition, tribalism, and fanaticism. In this regard the Afrocentrists are especially absurd. The West needs no lectures on the superior virtue of those "sun people" who sustained slavery until Western imperialism abolished it (and sustain it to this day in Mauritania and the Sudan), who keep women in subjection, marry several at once, and mutilate their genitals, who carry out racial persecutions not only against Indians and other Asians but against fellow Africans from the wrong tribes, who show themselves either incapable of operating a democracy or ideologically hostile to the democratic idea, and who in their tyrannies and massacres, their Idi Amins and Boukassas, have stamped with utmost brutality on human rights. Keith B. Richburg, a black newspaperman who served for three years as the Washington Post's bureau chief in Africa, saw bloated bodies floating down a river in Tanzania from the insanity that was Rwanda and thought: "There but for the grace of God go I . . . Thank God my nameless ancestor, brought across the ocean in chains and leg irons, made it out alive . . . Thank God I am an American".

There always had to be a cause du jour to justify our engagement. Otherwise, life in the church would simply be too ordinary. Like every other area of life, we have come to believe that growth in Christ — as individuals or as churches — can and should be programmed to generate predictable outcomes that are unrealistic and are not even justified biblically. We want big results — sooner rather than later. And we’ve forgotten that God showers his extraordinary gifts through ordinary means of grace, loves us through ordinary fellow image bearers, and sends us out into the world to love and serve others in ordinary callings.

The Well-Watered Woman is like a seed planted by God—continually growing by his grace, sustained by his promises.

Let's work today to create a beautiful world for tomorrow, Let's work today to make our world free from the sorrow, Let's work today to save the birds so we hear again the voice of sparrow, Let's work today to uplift ourselves from getting our minds narrow, Let's work today to share with each other so we shouldn't borrow, Let's work today towards righteousness so we stand with no fear in a row, Let's work today towards the truth with truthfulness so that we grow, Let's work today together for the betterment of each other so the grace of God upon us bestow.

So I began another healing journey. Healing journeys always begin with our brokenness. Our humility and surrender. No healing journey is easy. It doesn’t happen overnight and it takes hard work. To surrender those lies daily, sometimes moment by moment, and to take on God’s truth. To ask for his Spirit’s help. To open our eyes to see his truth and reality and to be full of his hope. We are hand in hand with Jesus. Weak, but empowered. Broken, yet hope-filled. Messy, but grace-sustained.

In the second place, if Christ is really the Priest of our souls, let us use Him regularly, and keep back nothing from Him. It is a sorrowful fact that many believers enjoy the Gospel far less than they ought to do, for lack of boldness in using the priestly office of Jesus Christ. They go mourning and weeping along the Way to heaven, perplexing themselves by poring over their infirmities and sins, and carrying ten times as much weight on their backs as Christ ever meant them to bear. Ignorance, sad ignorance, is too often the simple account of the condition of these people. They think only of the death of Christ, and not of the life of Christ. They think of His finished work on the cross, but forget His priestly intercession. If this be our case, let us turn over a new leaf, and change our plan this very day. Let us think of Jesus Christ as a loving Friend, to whom we may go morning, noon, and night, and get relief from Him every day. “Cast thy burden on the Lord, and He will sustain thee.” (Psalm 55:22) Let us live the life of faith in the Son of God, and hold communion with Him continually. Let us use Him every morning as a Fountain of grace and help, and drink freely of that Fountain. Let us use Him every evening as a Fountain of absolution and refreshment, and draw out of Him living water. He that tries this plan will find it for the health of his soul.

Rahner’s theology of grace helps fill out his doctrine of God by insisting that the ultimate Goal of human aspiration is not remote but draws near as the loving Source of our spiritual dynamism. The presence of the Holy Spirit within us grounds the spiritual imperative to stay alert for clues to divine grace sustaining and guiding our everyday lives.