Gn Quotes

I've always privately suspected that Jesus is in favor of revolutionaries, seeing as how he was a bit of one himself.

On one hand the eternal attraction of man towards femininity (cf. Gn. 2:23) frees in him-or perhaps it should free-a gamut of spiritual-corporal desires of an especially personal and "sharing" nature (cf. analysis of the "beginning"), to which a proportionate pyramid of values corresponds. On the other hand, "lust" limits this gamut, obscuring the pyramid of values that marks the perennial attraction of male and female.

A profound impression was created by the discourses of Professor GN Chakravarti and Mrs Besant, who is said to have risen to unusual heights of eloquence, so exhilarating were the influences of the gathering. Besides those who represented our society and religions, especially Vivekananda, VR Gandhi, Dharmapala, captivated the public, who had only heard of Indian people through the malicious reports of interested missionaries, and were now astounded to see before them and hear men who represented the ideal of spirituality and human perfectibility as taught in their respective sacred writings.

Let us note that the tree in itself was a good thing, for all that God had made was good (see Gn 1:31). The sin came in Eve’s choosing this good at the expense of a greater one—obeying God’s command.

You were the best part of my life; I do not regret making friends with you… I will wait for you till the end of my life… This time I won’t force you to come near me, take your own time. If you feel you can return me my best friend, just type me a small – Hi… or GM or GN… I won’t force you to type the complete words, as I don’t want to waste your time for me… I Love You (As a best friend). Missing you very badly… Waiting for my Sid…

Then tell me why every time I look at you I feel like an addict desperate for their next fix,” he whispers, his mouth almost against my own. “That I feel like I am drowning but then I see you and I can finally breathe. I literally crave everything about you, Madeline Peters.

Well I didn’t see your sister anywhere tonight, Peters, so I had to settle.

not since the esteemed and pompous Mayor Hugo Peters decided to fuck his secretary on the side, which just so happened to be my mom.

Archer watches them leave before he turns to me and smiles. “There is nothing quite like a bit of hate sex to make life more interesting, right?

She might not even know my name yet, but I know one day I’ll be making her scream it.

What entertainment value is there in executions if not for the occasional surprise? Why does the public attend? For the unexpected! A condemned man who flails about, or launches into a final fiery tirade. But times are changing, indeed they are...

On the contrary, The angels who overturned Sodom, "struck the people of Sodom with blindness or {aorasia}, so that they could not find the door" (Gn. 19:11). [*It is worth noting that these are the only two passages in the Greek version where the word {aorasia} appears. It expresses, in fact, the effect produced on the people of Sodom---namely, dazzling (French version, "eblouissement"), which the Latin "caecitas" (blindness) does not necessarily imply.] The same is recorded of the Syrians whom Eliseus led into Samaria (4 Kings 6:18).

Millie pinned him with her gaze. “It’s very simple, darling. You’re a veteran of two wars: the one in Europe and the one that kills queer boys the world over. There are bodies strewn from the Bowery to Belgium, and you don’t even have the comfort of a mind-numbing faith to explain why you’re not one of them.

Before he became Pope Francis, Cardinal Jorge Bergoglio faced many problems as Archbishop of Buenos Aires, Argentina. High poverty rates, massive drug addiction, and powerful gangs all concerned him, but one problem seemed to root all the other issues. He noted in a 2013 interview: “The biggest problem we face is marginalization of the people. Drugs are a symptom, violence is a symptom, but marginalization is the disease. Our people feel marginalized by a social system that’s forgotten about them and isn’t interested in them…. Marginalization is the mother of our problems, and unfortunately she has many children…. Basically, what society is telling these people is, ‘We don’t want you to exist.’ The work we’re doing here is to try to tell them instead, ‘It’s good that you exist.’”21 That response — “It’s good that you exist” — carries great power. To someone struggling with alcohol, who drinks away his loneliness, we say, “It’s good that you exist.” To someone who loathes her body and thinks she’s too fat, too skinny, too short, or not good enough, we say, “It’s good that you exist.” To the addict, the slave, the homeless man, even the murderer, we say, “It’s good that you exist.” This phrase reminds people that they have intrinsic value, regardless of what they produce, or how they look, or if they have it all together. It echoes what God said immediately after creating the first man: “[He] looked at everything he had made, and found it very good” (Gn 1:31). Next time you want to uplift someone’s dignity, remind them of that wonderful truth: “It’s good that you exist.

Conforme Matthew Henry afirmou, “a mulher foi criada de uma costela, no lado de Adão. Não da sua cabeça, para dominá-lo, nem dos seus pés, para ser pisada por ele, mas do seu lado, para ser igual a ele. De debaixo do seu braço, para ser protegida, e de perto do seu coração, para ser amada” (Comentário Bíblico Matthew Henry, sobre Gn 2:21-25).

We were never any good at communication, especially when that meant confrontation. If we could have developed those skills then, the story of GN’R might have been very different.

A few months prior, Axl had also come up with a great idea for “Patience,” seemingly out of nowhere, that had immediately become the story and melody of that song. The whistle part at the beginning was another ballsy and unusual move by Axl; the song just wouldn’t be the same without it. “Patience” quickly became one of my favorite GN’R songs to play live.

She knew he was gone when his " call me when you reach home " reduced to " bye " and his unsaid goodnight with kisses turned to " gn tc sd ". ~

The end is inevitable and equalizes all, but within the finite realm of life exists limitless possibilities.

há evidências abundantes de que Noé foi moldado de acordo com o primeiro Adão e que a intenção dessa moldagem é mostrar que Noé é o cumprimento tipológico de Adão.42 Noé recebe, por exemplo, a mesma incumbência que o primeiro Adão (cf. Gn 1.28 com Gn 9.1, 2, 7). Fica evidente, porém, que Noé, como segunda figura de Adão, não completou a missão dada ao primeiro Adão (Gn 1.26-28; 2.15-17), assim como este também não a completou. Desse modo, a responsabilidade que Deus deu a Adão permaneceu irrealizada mesmo no cumprimento semitipológico de Noé, de modo que tanto o primeiro Adão quanto Noé, na condição de figura adâmica secundária, apontavam para outro Adão vindouro, que completaria finalmente a missão recebida.

You would have let me fuck you raw right there in the middle of the party, wouldn’t you? Came on my cock while all your precious Kings watched.

I fucking hate you!” The words tear from my throat with a scream, and he laughs wildly.  “If you hate me, why are you coming all over my cock?

Never have I had such a worthy opponent, and never have I wanted to silence someone more with my cock down their throat.

Yes, god, yes, I fucking loved it.

Ride me, like a good little slut,” I purr in her ear. “I’ll take care of you.

You can run, little pet, but you won’t be able to hide from me forever. I’m a King now.

Keeping secrets is a dangerous game to play. But I’ve always liked danger.

Very well. What does it say?” Ph'nglui syha'h fhtagn gn'thor ah'n'ghft ya Bthnknahorr ot n'gha ahor mgah'n'ghft ya Gof'n ot gn'th l' ephainog ya Gn'thor na'ah'ehye Vulgtmnah k'yarnak S'uhn mgepah'ehye Mgepnah lw'nafh mgepuaaah Syha'h fhtagn ah nafl ah'ehye ya Bthnknahorr ot gn'thor ahor hafh ya Gof'n ot n'gha ephaiuaaah fahf ah

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Gn 41:561 all Food maintains man’s existence and also brings man satisfaction. The whole earth being under famine signifies that all the nations are struggling to maintain their existence and are dissatisfied. Food could be found only where Joseph was (42:5-6), indicating in type that the real life supply and satisfaction can be found only in the church, where Christ is.

When God saw that Abraham had not withheld his only son, he swore to bless all nations through Abraham’s seed (see Gn 22:15-22). Since the blessing of a father is reserved for his family, this oath is nothing less than God’s pledge to restore the human race as his own worldwide family. That is why the establishment of the Catholic Church must be attributed to God’s faithfulness and power. It represents nothing less than the historic fulfillment of God’s sworn covenant to Abraham.

03AHJ_VutXWScAXV577l3_fdApnw1Y0c8ZBcmL4tm8YQj2abu3i5tQ-l31KCNAeoqye-Zg_9ArhXSmnnWVdIxGWc0AVjG-LHyipOFXgJoRqzinSoAdXtOUhT4chSCJX7r8m4Pbojc9QQb5-n823FtCjmPjYpDk5VcNiXZMosBjyYheJnBlWN1tn7Z0hFl4jIFHpoKQFfmPe6U0hYZo5J9QuPqLPjnDou1GnNahPjfXUm7YY4IMB-7jbciAiCcSnIgwWRzHcTX3Ik4aPWLn36X5FXaExxjVQp6Rz3VYKcszlCeo6SMCPrs8ZLuJYEt3zqjwvlxYR-Zby2sKpAVvTY_uI6mwAKyUlN8W6wAnFQR-aGRx2yAXvx2BglN1qr6TTzhbWifSri83H1uYYW1jqCpSkjHNG7_NMSoFjA

Alles wat leef en beef is vreemdelinge op hierdie blou kluit. Dieaarde verdra lewe, maar sy het dit nie gebaar nie. G’n wonder jy kan nie jou sit kry nie. G’n wonder jy voel nooit tuis nie. G’n wonder jy wil heeltyd uit- en wegvlieg. Styg maar op en bespied die wydtes: jy sal geen vaderland vind nie. Daar is spore in die sand en stories oor die spore en verder net verlange en wind. (Buys se woorde aan 'n vlieg)

Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work….” —Deuteronomy 5:13 (NIV) Henry spread a soft blanket across the living room floor. I thought he was going to lie down and read a book, but then when I looked up from my newspaper, he was on all fours spreading out another blanket beside the first one. “What are you doing, Hen?” I asked. “I’m making a soft world,” he said. I went back to reading my article and pushed away thoughts that I should go upstairs to my home office and get a jump start on the week ahead by checking e-mail and diving into my projects. I heard Henry go upstairs and then I heard thump, thump, thump as he came down, his arms overflowing with blankets from his bed. His brother Solomon rested in his favorite reading spot with his nose in a book. His father worked on the Sunday crossword, and I went back to the paper. I kept one eye watching Henry cover the living room floor with blankets, pillows, and a bunch of his stuffed animals. When everything was just so, every pillow exactly where he wanted, he rolled around on his favorite blue blanket, grinning from ear to ear. “Like it? This is my soft world.” He hugged his favorite stuffed dinosaur. I’m so glad I stayed downstairs with my family. Had I gone off to do work, I would have missed the soft world. Dear God, thank You for the day of rest— just what I need to relax and feel blessed. —Sabra Ciancanelli Digging Deeper: Gn 2:3; Lk 6:1–11

Gn 1:11a In  -   cf. John 1:1-2 The Bible, composed of two testaments, the Old Testament and the New Testament, is the complete written divine revelation of God to man. The major revelation in the entire Bible is the unique divine economy of the unique Triune God (Eph. 1:10; 3:9; 1 Tim. 1:4b). The centrality and universality of this divine economy is the all-inclusive and unsearchably rich Christ as the embodiment and expression of the Triune God (Col. 2:9; 1:15-19; John 1:18). The goal of the divine economy is the church as the Body, the fullness, the expression, of Christ (Eph. 1:22b-23; 3:8-11), which will consummate in the New Jerusalem as the union, mingling, and incorporation of the processed and consummated Triune God and His redeemed, regenerated, transformed, and glorified tripartite people. The accomplishing of the divine economy is revealed in the Bible progressively in many steps, beginning with God’s creation in Gen. 1 — 2 and consummating with the New Jerusalem in Rev. 21 — 22. In the Old Testament the contents of God’s economy are revealed mainly in types, figures, and shadows, whereas in the New Testament all the types, figures, and shadows are fulfilled and realized. Thus, the Old Testament is a figurative portrait of God’s eternal economy, and the New Testament is the practical fulfillment.

In the passage where Jacob and his descendants ... final break from Laban (Gn 31:47), various writers have seen an allusion to the time when Israelites abandoned Aramaic and adopted the Canaanite language of the country they were living in.

You ever feel the emptiness? You ever feel an emptiness so bad, you've got to fill it or you'll die, but you don't know where the emptiness is or what in the name of God you're supposed to fill it WITH?

Nova, I swear to god, if you finish that sentence I am going to kill you and then myself,

Oh, please, do come on in,” Daemon drawls,

The marriage deal is for Penelope Barratt, your little sister.

I thought you said she wasn’t your girl,” Archer snaps back,

I told you, Tink, you want me on my knees again, all you have to do is ask,

Maddie is there, her hand cracking against Brianna’s cheek

roll my body again, this time pushing my ass out a little just to see what he is working with, and almost moan out loud as his long, thick length presses against me even more.

Mads, Darkmore,” he greets with a quick nod, before dipping down and tossing me over his shoulder effortlessly. “Excuse us, we’re in the middle of a fight.

Ah ah, on your knees, Tink, crawl to me like a good little wife.

Jesus sagte: „Wenn ihr euch an mein Wort haltet…, werdet ihr die Wahrheit erkennen, und die Wahrheit wird euch frei machen.“ (Joh 8,31+32 GN). Und er sagte weiter: „Wenn euch der Sohn Gottes frei macht, dann seid ihr wirklich frei“ (Joh 8,36 GN). Wohin führt also die Wahrheit des Wortes? Zum Sohn Gottes!

his father, mother, and grandmother all repeat in unison, “Wife?

Daddy Thorne’s second wife is really chatty when satisfied.

If you were mine, I’d fuck you right here in front of all of them so they know exactly who you belong to.

it’s my grandma that chuckles as she tops off yet another glass of wine. “Are you that impatient with your husband? Because if so, it’s no wonder he fucked his secretary.

If it isn’t already obvious, you look absolutely irresistible tonight, Madeline Peters.

Hold on to the sink, Princess, this is going to be rough.

I’ve fucked hundreds of girls,

choke on my pancake as I take in the long, sleek, blue dildo now filling up my screen.

On your knees, twenty-two,” I say, and his head snaps back down towards me. “What?” he asks, stumbling over the word and looking at me like I have grown an extra head. “You heard me, Joshua. You want to marry me then get on your knees and ask me properly.

iGnItE mY lOvE, iGnItE only those who cannot express themselves intelligently would resort to such crude substitutions in vocabulary. Warner is such a bad bitch ✨

But Moses also mentioned or quoted the following potential sources: The Book of the Generations of Adam (Gn 5:1) The Saying about Nimrod (Gn 10:9) The Saying about the Mount of the LORD (Gn 22:14) The Tradition of the Sinew (Gn 32:32) The Statute of Joseph (Gn 47:26) The Song of Moses (Ex 15:1–18) The Song of Miriam (Ex 15:20–21) The Memorial for Joshua (Ex 17:14) The Book of the Covenant (Ex 24:7) The Tablets of the Testimony (Ex 24:12; 25:16) The Registration of Elders (Nu 11:26) The Book of the Wars of the LORD (Nu 21:14–15) The Song of the Well (Nu 21:17–18) The Song of Heshbon (Nu 21:27–30) The Book of the Law (Dt 29:21; 30:10; 31:26)

Antes de considerar el tema de este capítulo, es necesario considerar brevemente si es apropiado usar la palabra hombre para referirse a la raza humana entera (cómo en el título de este capítulo). En algunos países, algunos hoy objetan el hecho de que se use siempre la palabra hombre para referirse a la raza humana en general (incluyendo tanto a hombres como a mujeres), porque se aduce que tal uso es insensible a las mujeres. Los que hacen esta objeción preferirían que usemos solamente términos tales como humanidad, seres humanos, o personas para referirse la raza humana. Después de considerar esta sugerencia decidí seguir usando la palabra hombre (así como otros de estos términos) para referirme a la raza humana en este libro porque tal uso tiene garantía divina en Génesis 5, y porque pienso que hay en juego una cuestión teológica. En Génesis 5:1-2 (RVR) leemos: «El día en que creó Dios al hombre, a semejanza de Dios lo hizo. Varón y hembra los creó; y los bendijo, y llamó el nombre de ellos Adán, el día en que fueron creados» (cf. Gn 1:27, RVR). El término hebreo que se traduce «hombre» es adam, que es el mismo término que se usó como nombre propio del primer hombre, y el mismo término que a veces se aplica al hombre a distinción de la mujer (Gn 2:22,25; 3:12, Ec 7:28, RVR). Por consiguiente, la práctica de usar el mismo término para referirse (1) a los seres humanos varones y (2) a la raza humana en general es una práctica que se originó con Dios mismo, y no debemos hallar esto objetable ni insensible.

Did you think you could break me, Kill?" She laughs softly, yet without a trace of humor. "I'm already fucking broken." Her words are barely a whisper, but I hear them as if she screamed them into my ear.

I really loved you, you know.” She sighs sleepily. “I wish you didn’t leave me.” Those words are like a fucking dagger to my heart as she falls into a deep snore.

I like who I like, love who I love, and fuck who I fuck. Why the hell should I have to label that to fuel someone else’s understanding of me?

There was another group of clusters that look much more familiar to us, because even though we don’t pronounce them anymore, they live on in our spelling. The ‘wr’ of wrist, wrong, and wrath. The ‘kn’ of knot, knit, and knee. The ‘gn’ of gnaw and gnat, the ‘mb’ of comb and lamb, the ‘wh’ of what, where, and why. These were fully pronounced, with both sounds in the cluster, sometimes for hundreds of years after their spellings were established in print. Sometimes, in some dialects, even until today.

I kiss him like he is the only person in the world, like I am dying and he is my only source of air.

I begged for you, fucking bled for you, and I still come back for more.

I didn’t survive, Kill, I died. I killed myself to save you all and there is no changing that.

I love you, Rebecca, and I will fucking die before I let anything happen to you again, you’re mine and if I have to protect you with my life, I will.

Love is me rotting away in a fucking cage while you fucked your way through more whores than I can even stomach thinking about, just so I could keep you safe.” Shove. “Love is me putting on the show of my life just so he didn’t fucking hurt you to punish me.” Shove. “Love is me begging with every bone in my body that you would charge in there and save me, only to pray with every hope in my heart that you stayed away.

When I have finally hung myself with the rope of my crimes, your body will be swinging right next to mine.

Carter may have burned my flesh, and branded my skin, but my Crows set me on fire and tattooed themselves onto my soul. And unlike with the Mayor, I was glad to dance in the flames of their disarray and set all four of us alight.

The only person who can fight your demons is you,

Love is dangerous, poisonous, a destructive vine that wraps itself around your heart and squeezes the life right out of you.

San Agustín explica también que el mandato divino «haya luz» (Gn 1, 3) decretaba la creación de los ángeles, antes del sol y de otras luces del mundo material. Así, Dios mismo está estableciendo, desde el primer momento, cierta primacía de la realidad espiritual.

There are moments in time that will stay with you forever. Little snippets of your life that your brain will capture and hang onto. Other moments will slip by in their insignificance, but some will hold so much sense and purpose to you that you can never let them go. The first time you fall in love, the first time your heart is broken, the first time you break a heart. It’s an endless loop of big moments that make up your life and the people you love. It’s those memories that will cling to you on your deathbed when you talk about your regrets.

구례티켓가격「카톡-mop58」구례커피배달『구례다방레지』구례콜걸업소 구례다방티켓가격 구례티켓가격「카톡-mop58」구례커피배달『구례다방레지』구례콜걸업소 구례다방티켓가격 구례티켓가격「카톡-mop58」구례커피배달『구례다방레지』구례콜걸업소 구례다방티켓가격

영덕티켓다방(&(카톡mop58)&)영덕다방콜걸∬24시커피배달∬영덕키스방 영덕퇴폐 영덕대딸방 영덕티켓다방(&(카톡mop58)&)영덕다방콜걸∬24시커피배달∬영덕키스방 영덕퇴폐 영덕대딸방 영덕티켓다방(&(카톡mop58)&)영덕다방콜걸∬24시커피배달∬영덕키스방 영덕퇴폐 영덕대딸방 영덕티켓다방(&(카톡mop58)&)영덕다방콜걸∬24시커피배달∬영덕키스방 영덕퇴폐 영덕대딸방

Women are always seen as weak, helpless creatures. Like ants being burned under a magnifying glass, because some piece of shit decided it was their turn to suffer. Yet men could never endure the things we have to. In fact, they get angry at us for trying to do anything but submit to them, and somehow we are considered the emotional ones. They think doing that makes them stronger, smarter, but all it does is create a drive in us. A fire that starts to fester from deep within until we are the ones holding the magnifying glass, and unlike us, they scream when they burn. They don’t suffer in silence, or run away, they thrash and fight because it is their right as a powerful man to do so. That is, until they create a powerful woman. A tip in the scale they never wanted yet can’t erase because it was their actions that did it. It makes for a strange world, don’t you think?

Three deadly men who create carnage and chaos, who burn bridges and slay monsters, both better and worse than themselves, and all three of them belong completely and utterly to me.

Sometimes we fall in love even though we know we can never have that person, and it’s not their fault for not loving us back, it’s ours for believing they ever could.

He is good, the kind of man that was made for her, a true fucking angel. Yet our girl fell for the devils instead, and now she gets to live in hell with all of us.

Oh you’re such a good fucking girl, Bex, you come so fucking good for me, don’t you?

When I finally make my way to you, my body is shaking and covered in sweat. But you have enough stamina for the both of us, don’t you?

Killian owns my body, Ezra owns my mind, Aiden owns my heart, and all three of them own my soul.

I would be happy for all of us to fall if it meant that she got to fly.

Rebecca O’Sullivan has loved me since she was fourteen years old, and now I am just realizing that in my own way, I have loved her since then too.

I look back to Kill. “You are the watcher. You love to see them take me; it makes you so fucking hard.” I can see their control ready to break, and I decide it’s the perfect time to offer up a secret they think I don’t know. “Question is Kill, would you want me to suck your cock first?” I look at Ezra. “Or E?

Rebecca O’Sullivan is a fucking goddess, and if I have to get on my knees like Aiden and beg for her affections everyday, then I will buy a pair of fucking knee pads and get down on the floor.

Fine. You are the one for me, Rebecca, you always have been, and I'm sorry it took me so long to admit that, but I do. I love you, Princess, always have, always will. And if I have to carve my heart out from my chest and give it to you, just say the word. It’s already yours, and I don’t care if you put me on my knees everyday for the rest of my life, for you I will fall, every single day I will fall.

Aiden Graves is reckless, outspoken, dominating, jealous, possessive, and downright infuriating, yet as his green eyes hold me captive, and his words render me speechless, I know one thing. I am completely and utterly his.

At fourteen years old, your first love is always going to be a disaster, but I didn’t have just one, I had three. All of them older than me, smarter than me, and completely out of my reach. But that didn’t stop me from following them around for the next four years.  I bided my time, waited for them, let them run havoc, fucking endless amounts of whores, but that stops now. Tonight is my eighteenth birthday and there is only one thing I want.

You take it like a good girl," he grunts into my ear. "Just like I knew you would. So tight, so fucking wet, so fucking mine.

Aiden’s fingers grip my chin, snapping my head back to him. "Don't look at them, look at me." His command forces my pussy to spasm around him as his possessive glare renders me speechless. "You may be ours, but they know deep down you are mine.

What he didn’t know is, you can’t break something that has already been annihilated.

Do you ever wonder what it would be like to just die? To just end your life and not have to endure the fallout of anything anymore? There would be no more hiding under your covers every morning to prolong another day, no more smiling until your face hurts while you pretend to be perfect, and no more pressure weighing down on your chest until you feel like you might explode. You would just be free.

All three of my Crows need to learn that I may have had my wings clipped, but I am still capable of flying, and I need to learn to do it without them.

Ao meu Senhor falarei, ainda que seja pó e cinza (Gn 18,27). Se eu me tiver em maior conta, eis que vos ergueis contra mim, e ao testemunho verdadeiro que dão meus pecados, não posso contradizer. Mas se me tiver por vil e me aniquilar, deixando toda a vã estima de mim mesmo, e me reduzir a pó, que sou na verdade, ser-me-à propícia a vossa graça, e a vossa luz há de vir em meu coração, e todo sentimento de amor-próprio, por mínimo que seja, perder-se-á no abismo do meu nada e perecerá para sempre. Ali me dais a conhecer o que sou, o que fui, a que ponto cheguei; porque sou nada - e não o sabia.

Queridos sacerdotes, queridos seminaristas, no nos dejemos llevar por la precipitación, el activismo y la superficialidad de una vida que da prioridad al compromiso social o ecológico, como si el tiempo consagrado a Cristo en el silencio fuese un tiempo perdido. Es precisamente en la oración y en la adoración ante el sagrario donde encontramos el apoyo indispensable para nuestra virginidad y nuestro celibato sacerdotal. No nos desanimemos: la oración exige un esfuerzo. Obliga a un cuerpo a cuerpo, a un arduo combate con Dios, semejante al de Jacob, que luchó toda la noche hasta el alba (Gn 32, 23-33). A veces tenemos la dolorosa impresión de que Jesús calla, porque obra en lo más escondido. Perseveremos en la oración de adoración y enseñémosla a los fieles cristianos con el ejemplo de nuestra vida. Para animar a los sacerdotes a una relación íntima con el Señor, san Carlos Borromeo repetía: «No podrás curar las almas de los demás si dejas que la tuya se marchite. Acabarás no haciendo nada, ni siquiera por los demás. Debes tener tiempo para ti, para estar con Dios […]. ¿Ejerces la cura de almas? No olvides por eso el cuidado de ti mismo, y no te entregues a los demás hasta el punto de que no quede nada tuyo para ti mismo. Debes tener ciertamente presente a las almas,

Lento para la ira: En hebreo, erek appayim —4.2— indica «la nariz arde» o «la nariz se calienta», lo que ilustra cómo respira agitada-mente la persona enojada (Gn 30.2; Éx 4.14). En el AT la palabra que se refiere a la ira se relaciona directamente con la nariz. Así, cuando los autores del Antiguo Testamento hablan de Dios y refieren que es «lento para la ira», literalmente están diciendo «de larga nariz» (Sal 86.15; 103.8). La frase hebrea «lento para la ira» revela la gran misericordia y paciencia de Dios (Sal 145.8; Jl 2.13).

In the Bible, being made in tbe image of someone else implies a father-and-son relationship. In fact, the next time this word is used in Genesis, it describes tbe relationship between Adam and his own son, Seth: Adam "became the father of a son in his own likeness, after his image, and named him Seth" (Gn 5:3).

Below is the ideal ordering of elements for each type: Head-Initial: V-O, N-A, N-G, P-N, N-R Head-Final: O-V, A-N, G-N, N-P, R-