Glue To Family Quotes

[Friendship] is a relationship that has no formal shape, there are no rules or obligations or bonds as in marriage or the family, it is held together by neither law nor property nor blood, there is no glue in it but mutual liking. It is therefore rare.

And it occurs to me that maybe the reason my mother was so exhausted all the time wasn’t because she was doing so much but because she was feeling so much.

The people at the center of these stories of power couples mostly choose to see their own motives as selfless. In Elizabeth Edwards’ autobiography Resilience, she wrote of her marriage to John, U.S. senator from North Carolina, ‘We were lovers, life companions, crusaders, side by side, for a vision of what the country could be.’ When she found out he was cheating on her, the crusading together became ‘the glue’ that kept them together. ‘I grabbed hold of it. I needed to,’ Edwards wrote. ‘Although I no longer knew what I could trust between the two of us, I knew I could trust in our work together.’ She wanted ‘an intact family fighting for causes more important than any one of us.

Denial-it's the glue barely holding millions of American families together.

The real difference between us and chimpanzees is the mythical glue that binds together large numbers of individuals, families and groups.

Family tragedies had a way of smashing everything apart and then gluing it all back together. The problem was no one ever knew how long the glue would hold.

Loving one another isn’t enough to make a relationship last. The real glue that holds a couple (or friends or family) together is the effort both put into helping others who are in need of financial, health, personal or emotional assistance. Today, sustain your connection to a loved one by finding ways you both can help others, with a genuine heart.

After love, forgiveness is the strongest glue holding every family together.

I wonder how many marriages would have survived if it weren't for the children they created together. How many couples would have continued to live together happily without the children being the glue that holds their family together.

Further, in an enmeshed family, if you have a problem with someone, you talk about that person to other people instead of going to the person directly. Bowen called this triangling and characterized enmeshment as the glue that keeps such families together.

Dad was the glue to the broken pieces of our family.

Love is the glue that holds a family together and without which all things fall apart.

Laughter is a glue too many underestimate. You can build a bond through happy moments that will see you through the sad ones.

The real difference between us and chimpanzees is the mythical glue that binds together large numbers of individuals, families and groups. This glue has made us the masters of creation.

And so, by circuitous and unpredictable routes, we converge toward midcontinent and meet in Madison, and are at once drawn together, braided and plaited into a friendship. It is a relationship that has no formal shape, there are no rules or obligations or bonds as in marriage or the family, it is held together by neither law nor property nor blood, there is no glue in it, but mutual liking. It is therefore rare. To Sally and me, focused on each other and on the problems of getting on in a rough world, it happened unexpectedly; and in all our lives it has happened so thoroughly only once.

You go from the north of Laos and then you go across the Mekong, and when the Pathet Lao soldiers fire, you do not think about your family, just yourself only. When you are on the other side, you will not be like what you were before ou get through the Mekong. On the other side you cannot say to your wife, I love you more than my life. She saw! You cannot say that anymore! And when you try to restick this thing together is is like putting glue on a broken glass.

There are certain kinds of currency you acquire in life. Most of it is ephemeral. But friendship and faith in the unseen world and the commitment to be true unto thine own self are the human glue that you never give up, not for any reason.

Drink, the social glue of the human race. Probably in the beginning we could explain ourselves to our close family members with grunts, muttered syllables, gestures, slaps, and punches. Then when the neighbors started dropping in to help harvest, stomp, stir, and drink the bounty of the land, after we'd softened our natural suspicious hostility with a few stiff ones, we had to think up some more nuanced communications, like words. From there it was a short step to grammar, civil law, religion, history, and "The Whiffenpoof Song.

He was becoming an effective human being. He had learned from his birth family how to snare rabbits, make stew, paint fingernails, glue wallpaper, conduct ceremonies, start outside fires in a driving rain, sew with a sewing machine, cut quilt squares, play Halo, gather, dry, and boil various medicine teas. He had learned from the old people how to move between worlds seen and unseen. Peter taught him how to use an ax, a chain saw, safely handle a .22, drive a riding lawn mower, drive a tractor, even a car. Nola taught him how to paint walls, keep animals, how to plant and grow things, how to fry meat, how to bake. Maggie taught him how to hide fear, fake pain, how to punch with a knuckle jutting. How to go for the eyes. How to hook your fingers in a person’s nose from behind and threaten to rip the nose off your face. He hadn’t done these things yet, and neither had Maggie, but she was always looking for a chance. When

Reassuring lies had always been the glue that held his family together, after all.

Mutually assured destruction was the glue that held their fucked up little family together.

Family is the glue that holds the world together, even when it’s not a family of one blood.

Hey, Drew?" I say. She looks over at me. "Just so you know, you're not the fifth wheel, right now. You're the glue.

Tradition is the glue that binds past with present, and eventually with the future. As traditions are passed down, we get a chance to reach back and touch one small part of our history.

Usefulness is a useless concept when it comes to humans. I don't think we were ever meant to think about others in terms of their use to us. We keep pets for the pleasure of looking after them; we voluntarily feed extra mouths and scoop up excrement in little plastic bags, declaring it relaxing. We channel our adoration towards the most helpless citizens of all—babies and children—for reasons that have nothing to do with their future utility. We flourish in caring, on doling out love. The most helpless members of our families and communities are what stick us together. It's how we thrive. Our winters are social glue.

They get on with it. Even after imagining all this fineness—the girls (check), Edward (check)—I bawled, stuck on the awful thought that the reason I’d ended up in Ellen Tanner’s house, the reason no one had hired me as a waitress or bartender, the reason I’d been fired by Eugenia Brown and answered an ad from a widower, was so I could see how a family goes on, so I could witness their suffering, their slow but indisputable survival.

That’s the thing about old friends. You just know these things about them. You have learned to love them. This is the glue that binds us together. It’s like family, I suppose. All that history. We know everything there is to know about one another.

Some people said their mothers were the glue that held the family together; others called them the backbone. But Mama was the tendons. The nerves. The supple, giving fat--- Mama would not have liked the comparison. Dalton kept it to himself. And still, rather saw it as a compliment. Mama had softened the blows. Cushioned sharp bones from grinding into one another. Encompassed every strange and contrary part of their family like a warm blanket. Filled in the gaps.

QUOTES AND THOUGHTS FROM SEEMA & FRIENDS _________________________________________________ On work and career (some paraphrasing involved): _________________________________________________ “Bosses are always jerks. It’s a job requirement.” ———- “Don’t do dumb shit.” ———- Never ever lose sight of priorities. Food always comes first. ———- An itch started in her chest. Go away, she crossly ordered her conscience. It had a habit of popping its head out at the most inconvenient times. The itch became a tickle rising to her nose. Nope, not her conscience. She was going to sneeze. ———- It’s your God-given right as an employee to whine about bosses. _______________________________________________ On romance and families (some paraphrasing involved): _______________________________________________ “Smell is very important,” Gayathri agreed, tone grave. “One of the first things I notice about a man.” ———- “Men—no matter how awful they look—always believe they deserve the hottest girl on the planet.” “What are the rest of us supposed to do?” asked Seema, glumly. Gayathri shrugged. “Act like we are the hottest girl on the planet. Confidence goes a long way.” ———- Seema had never been able to tell where friendly conversation ended and the banter of romance started. Did the delight in his gaze when it landed on her mean something more than casual amiability? What about his hand cupping her cheek to check for fever? The arm he’d wrapped around her shoulders? Was she gonna have to wait until he initiated a lip lock to be certain? Could she plant one on him? What if he ran, screaming in horror? ———- “You just have to look the other way on some things,” Gayathri advised. “Pretence is the glue which holds families together.” ———-

Moms come in all shapes and sizes. There is no formula for the perfect mom. But there is one thing we all have in common - and that is the deep love we carry for our sons & daughters. Love takes many forms: It looks like a cuddle after a scraped knee. It looks like working two jobs to make ends meet. It looks like giving your last mouthful to your child who asks for a bite. It looks like sleepless nights with the kid who has a temperature. It looks like enforcing consequences for actions. It looks like a thousand packed lunchboxes. It looks like being your child’s biggest fan. It looks worn knees from praying and it looks like “I love you” said a million times. Mothers are the glue that holds a family together.

It’s not for the weak or faint of heart. It will take a toll on you. Your body will hurt. Your soul will ache. Your family life will suffer. No one will understand what you do or why you do it, but you do it. You will work nights. You will work weekends. Holidays. You will bathe the elderly, the weak. You will clean their body, their bodily fluids. You will have to know every medication, what it does, when to stop it, when to give it, and how to get it into people. You will have to know how to interpret blood tests, when the doctor must know. You will have thirty seconds to start an IV, how to hook up an EKG machine. You will need to know how to interpret tracing or when you should give or take away oxygen. You will experience joy, grief, and sorrow in a day, sometimes within the same hour. You are the glue between the patient, the family, the doctor. It’s you who will keep everyone happy, as comfortable as possible. Code blue. Trauma evaluation. Labor. Delivery. Surgery. Babies. Postpartum. Psychology. These and more will all need to be learned. And when you think you know everything, you don’t. You’re just starting. I was asked to write this essay on why

The secret—to being you, to being Happy?” “Just keep on smiling. Even when you’re sad. Keep on smiling.” Not the most profound advice, admittedly. But Happy is wise, for only a fool or a philosopher would make sweeping generalizations about the nature of happiness. I am no philosopher, so here goes: Money matters, but less than we think and not in the way that we think. Family is important. So are friends. Envy is toxic. So is excessive thinking. Beaches are optional. Trust is not. Neither is gratitude. To venture any further, though, is to enter treacherous waters. A slippery seal, happiness is. On the road, I encountered bushels of inconsistencies. The Swiss are uptight and happy. The Thais are laid-back and happy. Icelanders find joy in their binge drinking, Moldovans only misery. Maybe an Indian mind can digest these contradictions, but mine can’t. Exasperated, I call one of the leading happiness researchers, John Helliwell. Perhaps he has some answers. “It’s simple,” he says. “There’s more than one path to happiness.” Of course. How could I have missed it? Tolstoy turned on his head. All miserable countries are alike; happy ones are happy in their own ways. It’s worth considering carbon. We wouldn’t be here without it. Carbon is the basis of all life, happy and otherwise. Carbon is also a chameleon atom. Assemble it one way—in tight, interlocking rows—and you have a diamond. Assemble it another way—a disorganized jumble—and you have a handful of soot. The arranging makes all the difference. Places are the same. It’s not the elements that matter so much as how they’re arranged and in which proportions. Arrange them one way, and you have Switzerland. Arrange them another way, and you have Moldova. Getting the balance right is important. Qatar has too much money and not enough culture. It has no way of absorbing all that cash. And then there is Iceland: a country that has no right to be happy yet is. Iceland gets the balance right. A small country but a cosmopolitan one. Dark and light. Efficient and laid-back. American gumption married to European social responsibility. A perfect, happy arrangement. The glue that holds the entire enterprise together is culture. It makes all the difference. I have some nagging doubts about my journey. I didn’t make it everywhere. Yet my doubts extend beyond matters of itinerary. I wonder if happiness is really the highest good, as Aristotle believed. Maybe Guru-ji, Sri Sri Ravi Shankar, is right. Maybe love is more important than happiness. Certainly, there are times when happiness seems beside the point. Ask a single, working mother if she is happy, and she’s likely to reply, “You’re not asking the right question.” Yes, we want to be happy but for the right reasons, and,

But she had learned about love through books, knew enough of it to recognize its absence in her life. Everywhere she looked, she was blinded by other forms of love, as if God were taunting her. From her bedroom window, she’d watch mothers pushing strollers, or children hanging from their father’s shoulders, or lovers holding hands. At doctors’ offices, she’d flip through magazines to find families smiling wildly, couples embracing, even women photographed alone, their bright faces shining with self-love. When she’d watch soap operas with her grandmother, love was the anchor, the glue that seemingly held the whole world together. And when she flipped through American channels when her grandparents weren’t looking, again love was the center of every show, while she, Deya, was left dangling on her own, longing for something other than her sisters to hold on to. As much as she loved them, it never felt like enough. But what did love even mean? Love was Isra staring dully out the window, refusing to look at her; love was Adam barely home; love was Fareeda’s endless attempts to marry her off, to rid herself of a burden; love was a family who never visited, not even on holidays. And maybe that was her problem. Maybe that’s why she always felt disconnected from her classmates, why she couldn’t see the world the way they did, couldn’t believe in their version of love. It was because they had mothers and fathers who wanted them, because they were coddled in a blanket of familial love, because they had never celebrated a birthday alone. It was because they had cried in someone’s arms after a bad day, had known the comforts of the words “I love you” growing up. It was because they’d been loved in their lives that they believed in love, saw it surely for themselves in their futures, even in places it clearly wasn’t.

… The most important contribution you can make now is taking pride in your treasured home state. Because nobody else is. Study and cherish her history, even if you have to do it on your own time. I did. Don’t know what they’re teaching today, but when I was a kid, American history was the exact same every year: Christopher Columbus, Plymouth Rock, Pilgrims, Thomas Paine, John Hancock, Sons of Liberty, tea party. I’m thinking, ‘Okay, we have to start somewhere— we’ll get to Florida soon enough.’…Boston Massacre, Crispus Attucks, Paul Revere, the North Church, ‘Redcoats are coming,’ one if by land, two if by sea, three makes a crowd, and I’m sitting in a tiny desk, rolling my eyes at the ceiling. Hello! Did we order the wrong books? Were these supposed to go to Massachusetts?…Then things showed hope, moving south now: Washington crosses the Delaware, down through original colonies, Carolinas, Georgia. Finally! Here we go! Florida’s next! Wait. What’s this? No more pages in the book. School’s out? Then I had to wait all summer, and the first day back the next grade: Christopher Columbus, Plymouth Rock…Know who the first modern Floridians were? Seminoles! Only unconquered group in the country! These are your peeps, the rugged stock you come from. Not genetically descended, but bound by geographical experience like a subtropical Ellis Island. Because who’s really from Florida? Not the flamingos, or even the Seminoles for that matter. They arrived when the government began rounding up tribes, but the Seminoles said, ‘Naw, we prefer waterfront,’ and the white man chased them but got freaked out in the Everglades and let ’em have slot machines…I see you glancing over at the cupcakes and ice cream, so I’ll limit my remaining remarks to distilled wisdom: “Respect your parents. And respect them even more after you find out they were wrong about a bunch of stuff. Their love and hard work got you to the point where you could realize this. “Don’t make fun of people who are different. Unless they have more money and influence. Then you must. “If someone isn’t kind to animals, ignore anything they have to say. “Your best teachers are sacrificing their comfort to ensure yours; show gratitude. Your worst are jealous of your future; rub it in. “Don’t talk to strangers, don’t play with matches, don’t eat the yellow snow, don’t pull your uncle’s finger. “Skip down the street when you’re happy. It’s one of those carefree little things we lose as we get older. If you skip as an adult, people talk, but I don’t mind. “Don’t follow the leader. “Don’t try to be different—that will make you different. “Don’t try to be popular. If you’re already popular, you’ve peaked too soon. “Always walk away from a fight. Then ambush. “Read everything. Doubt everything. Appreciate everything. “When you’re feeling down, make a silly noise. “Go fly a kite—seriously. “Always say ‘thank you,’ don’t forget to floss, put the lime in the coconut. “Each new year of school, look for the kid nobody’s talking to— and talk to him. “Look forward to the wonderment of growing up, raising a family and driving by the gas station where the popular kids now work. “Cherish freedom of religion: Protect it from religion. “Remember that a smile is your umbrella. It’s also your sixteen-in-one reversible ratchet set. “ ‘I am rubber, you are glue’ carries no weight in a knife fight. “Hang on to your dreams with everything you’ve got. Because the best life is when your dreams come true. The second-best is when they don’t but you never stop chasing them. So never let the authority jade your youthful enthusiasm. Stay excited about dinosaurs, keep looking up at the stars, become an archaeologist, classical pianist, police officer or veterinarian. And, above all else, question everything I’ve just said. Now get out there, class of 2020, and take back our state!

Essayist and critic Wendell Berry, in his book Sex, Economy, Freedom, and Community (New York: Pantheon, 1994), takes aim at a premise beneath much of today’s hostility to the Christian ethic—namely, the assumption that sex is private, and what I do in the privacy of my bedroom with another consenting adult is strictly my own business. Thinkers like Berry retort that this claim appears on the surface to be broad minded but is actually very dogmatic. That is, it is based on a set of philosophical assumptions that are not neutral at all but semi-religious and have major political implications. In particular, it is based on a highly individualistic understanding of human nature. Berry writes, “Sex is not, nor can it be any individual’s ‘own business,’ nor is it merely the private concern of any couple. Sex, like any other necessary, precious, and volatile power that is commonly held, is everybody’s business . . .” (p. 119). Communities occur only when individuals voluntarily out of love bind themselves to each other, curtailing their own freedom. In the past, sexual intimacy between a man and a woman was understood as a powerful way for two people to bind themselves to stay together and build a family. Sex, Berry insists, is the ultimate “nurturing discipline.” It is a “relational glue” that creates the deep oneness and therefore stability in the relationship that not only is necessary for children to flourish but is crucial for local communities to thrive. The most obvious social cost to sex outside marriage is the enormous spread of disease and the burden of children without sufficient parental support. The less obvious but much greater cost is the exploding number of developmental and psychological problems among children who do not live in stable family environments for most of their lives. Most subtle of all is the sociological fact that what you do in private shapes your character, and that affects how you relate to others in society. When people use sex for individual recreation and fulfillment, it weakens the entire body politic’s ability to live for others. You learn to commodify people and think of them as a means to satisfy your own passing pleasure. It turns out that sex is not just your business; it’s everybody’s business.

Carrington was busy spreading a thick layer of glue on the last of three strips of wood that would be joined and fastened to the top edge of the skiff as a gunnel. I had to smile at the sight of Gage crouched beside her, murmuring instructions, holding back one of the braids that threatened to drag through the glue. “. . . and then at recess,” the girl said, squeezing a huge bottle of wood glue with both hands, “Caleb wouldn’t let anyone else play with the basketball, so Katie and I went and told the teacher—” “Good for you,” Gage said. “Here, put more glue on the edge. Better to use too much than not enough.” “Like this?” “Perfect.” “And then,” Carrington continued, “the teacher said it was someone else’s turn to play with the ball, and she made Caleb write an essay about sharing and cooperation.” “Did that fix him?” Jack asked. “No,” came Carrington’s disgusted reply. “He’s still the terriblest boy you could ever meet.” “They all are, honey,” Jack said. “I told him you were going to take me fishing,” Carrington went on indignantly, “and you know what he said?” “That girls aren’t good at fishing?” Jack guessed. “How did you know?” she asked in amazement. “Because I was a terrible boy once, and that’s probably what I would have said. But I’d have been dead wrong. Girls are great at fishing.” “Are you sure about that, Uncle Jack?” “Of course I— wait a minute.” Together Jack and Gage lifted the assembled wood strips and fit them to the edge of the boat. “Sweetheart,” Gage murmured to Carrington, “bring that bucket of clamps over here.” Carefully he placed clamps along the gunnel, pausing to adjust the wood strips when necessary. “What were you saying, Uncle Jack?” Carrington pressed, handing him some paper towels to wipe up dripping glue. “I was about to ask you: Who is the fishing expert in this family?” “You.” “That’s right. And who’s the expert on women?” “Uncle Joe,” she said, giggling. “Joe?” he asked in feigned outrage. “Humor him, Carrington,” Gage said. “Otherwise we’ll be here all day.” “You’re the expert on women,” Carrington told Jack promptly. “That’s right. And I’m here to tell you, some of the best anglers in the world are women.” “How come?” “They’re more patient, and they don’t give up easy. They tend to fish an area more thoroughly. And women can always find the spot with the hidden boulders or underwater weeds where fish are hiding. Men, we just look right past those spots, but women always find ’em.” As Jack spoke, Carrington caught sight of me in the doorway, and she threw me a grin. “Are you gonna take Miss Ella fishing?” she asked Jack, who had picked up a Japanese saw and was cutting off the protruding end of the gunnel at an angle. “If she wants to,” he said. “Is she gonna catch you, Uncle Jack?” Carrington asked slyly. “She already did, darlin’.

eed a gift box? Cover shoe boxes with wrapping paper. Fill them with stationery, a glue stick, small scissors, paper clips, marking pens, memo pads, and thank you notes. You can even add stamps. Any mom, dad, grandparent, or teacher would love such a gift. y motto is "Always be ready for a party." When party supplies go on sale, I stock up. Colored plates, napkins, streamers, little gifts, even party hats. And here's a tip. When you buy candles to use later, store them in your freezer. It helps them burn longer and cleaner. Keep a roll of cookie dough in your freezer, some scone mix in the pantry, and some of those great instant coffees so you'll be ready at any party opportunity. There's nothing like a spontaneous celebration to warm hearts. When you're ready, a party can happen in just a few minutes. You'll be creating memories you and your family and friends will cherish forever.

ay cheese!" If you're like most women I know, you have at least one family and friends photo area in your home. My entire home is practically a photo gallery! Walls, tabletops, and my refrigerator door are all crowded with the faces of people I love. My husband, Bob, my children, grandchildren, new friends, old friends you name 'em and I've displayed 'em. How precious are these gatherings of faces to us. And it's so fitting, isn't it? Because our family and friends' pictures tell the story of their lives.. .and ours! Cherish your family and friends and those priceless moments. Hold them close. Seek out your friends and enjoy their company more often. Treasure their faces, their characteristics, their uniqueness. But also make room for new people.. .and add them to the gallery in your heart. ant to hold a spring garden party? It can be a birthday, a graduation, or just a celebration. For invitations, glue inexpensive packets of seeds to index cards and write in your party information. Pass them out or stick them in envelopes and mail them. Decorate a picnic table with an umbrella and bright floral sheets or vinyl cloths. Why not decorate the awnings and porch posts to make it even more festive? Flowers, flowers, and flowers everywhere create a bright, aromatic space. If you're limber and energetic or you're inviting kids, spread sheets on the ground for an authentic, old-fashioned picnic. A little red wagon or painted tub with a potted plant makes a fun off-to-the-side "centerpiece." Use a clean watering can for your lemonade pitcher. Engage your imagination and have fun entertaining.

One on one, even ten on ten, we are embarrassingly similar to chimpanzees. Significant differences begin to appear only when we cross the threshold of 150 individuals, and when we reach 1,000–2,000 individuals, the differences are astounding. If you tried to bunch together thousands of chimpanzees into Tiananmen Square, Wall Street, the Vatican or the headquarters of the United Nations, the result would be pandemonium. By contrast, Sapiens regularly gather by the thousands in such places. Together, they create orderly patterns – such as trade networks, mass celebrations and political institutions – that they could never have created in isolation. The real difference between us and chimpanzees is the mythical glue that binds together large numbers of individuals, families and groups. This glue has made us the masters of creation. Of course, we also needed other skills, such

Sometimes those silent gestures mean the most. They’re the glue that holds our fragile lives together.

Constant population movements and an unsettled lifestyle reinforce loyalty to the clan at the cost of strong patriotism. In other words, identity articulated in the context of the clan has endured despite a common heritage of Somali language, which would ordinarily bring about a strong Pan-Somali consciousness. In light of this, Somalia’s current state of political factionalism and lack of common unity offer a unique study in ethnonationalistic identity. This is more fascinating because Somalia is the one country in Africa that comes closest to having a common linguistic heritage, which often serves as the glue that holds a people together as a homogenous society. But the society is too steeped in “clan familism”—that is, a persistent orientation to the economic interests of the nuclear family.52 As this phenomenon continues to manifest in the form of clan and subclan rivalries, it demands that scholars take a closer look at the concept of ethnicity, hence the argument made elsewhere contra the ethnonationalist paradigm that posits that ethnicity is the root of nationalism and that true nations are ethnic nations.53 The example of Somalia reveals that ethnic conflict is not solely a problem of multiethnic states; it is also a problem of homogenous groups where political practices fail to take into account the people’s inherited culture and sensibilities, especially where poverty is common.

Jeffers stretched up on his toes to see the back of the mob, “But James, we’re doing all this for you... We need this gold to build a united Alba. We need it to fund an army and to forge decisive leadership.” His voice was almost plaintive. “We want to hand your generation a real empire rather than just a loose collection of competing Families. We want to give you the foundations to achieve glory! What could possibly be wrong with that?” “Rubbish!” cried Tristan, not about to let honey-coated nonsense dissolve the glue that bound his army. “Absolute codswallop!” he let his calm facade slip for the first time that day. “What you’re actually trying to do is to build a legacy that you don’t deserve! You want to swan around as an armchair General for the next twenty years while your precious army strives and dies for hollow victories that do nothing more than feed your ego! And do you know who strives and dies in this picture?” He waved one arm at the figures behind him. “We do! We here in this alley, along with other young men and women just like us!” Tristan watched Jeffers from the corner of his eye, as he shook his fist towards deGroot, “Well we’re not having it! If you want us to fight and die, then we’re going to fight now, and we’re going to fight you! So come on down deGroot and take a swing!

DAD: What’s the difference between a piano, a tuna end a pot of glue? ME: I don’t know DAD: You can tuna piano, but you can’t piano a tuna. ME: Heheheheheheh ME: What about the glue? DAD: I knew you’d get stuck there. ME: Oh god!

Firstly, Confucianism was a Chinese belief system. Within that small sentence, you can see two problems. Vietnam was being dominated by a foreign power to whom they were forced to pay tribute. And secondly, over the centuries, Vietnamese society had developed into an almost matriarchal society. While women were infrequently the rulers of the country, they held great influence at the highest levels of court, and they were the authority in the home and, many times, the village. This holds true to a great degree to this day. Perhaps a better adjective is “matrifocal,” as the mother is the focus of society, the glue that holds the family and society

The more one realizes they are on a journey to find out who they are (where they come from, who their family is) when this information has been denied, the more it can be understood as a journey back to culture and identity... Stories can be a part of the glue that binds the personal with the social, allowing us to feel part of something greater. (p. 19)

On the other hand, if you have been worried or frightened by what you have read, that’s good, you should be, especially on behalf of your children and their children. But don’t let fear feed inertia. Fear does not have to be paralysing. Indeed, it is often the driver of effective action. No one ever won a war while knowing no fear, and make no mistake, this is a war. Wherever we live on this magnificent planet, we all need to do our utmost to try to keep it that way. The fact that the future looks dismal is not an excuse to do nothing, to imagine it’s all too late. On the contrary, it is a call to arms. So, if you feel the need to glue yourself to a motorway or blockade an oil refinery, then do it. In his book How to Blow Up a Pipeline, Andreas Malm argues convincingly that, such is the scale of the climate crisis, sabotage and property damage are absolutely justified in the battle against fossil fuel companies and others working against the public good. I understand that this is not to everyone’s taste, but there is plenty more you can do. Drive an electric car or, even better, use public transport, walk or cycle; stop flying; switch to a green energy tariff; eat less meat; spread the word about the predicament we find ourselves in among your friends and family; lobby your elected representatives at both local and national level; and use your vote wisely to put in power a government that walks the talk on the climate emergency.

a normal mum, who didn’t care what he did as long as he was happy. She was the glue that held their family together,

There’s a difference between love and being in love, and also in liking a person. Love is akin to lust, and lasts a few minutes a day. In love is deeper than that. But, honey, you better like him first and foremost, because that goes beyond all the rest. It’s what’s left when you’re old and lust isn’t there anymore for health reasons. It’s the glue that holds a marriage together,” Vera told her.

Family life relies upon the glue between a wife and husband (or wife and wife, husband and husband in same-sex marriages.) When we start letting that glue get dry and crusty, it starts to chip away at the very foundation we’re counting on for our family life. Intimacy, plain and simple, is that glue. Going for months at a time without connecting with our partner sensually will, over time, take chunks out of the very bedrock we’re counting on to keep our family intact. Our kids rely on us to keep our love and family together, so we have to have an ethic of doing just that.

The family put on an “everything is fine” face to the outside world. They were united by their need to deal with their common enemy. The secret became the glue that kept the tortured family intact.

pot /po/ I. nm 1. (récipient, contenu) container; (en verre) jar; (en plastique) carton, tub; (en faïence, terre) pot; (pichet) jug • ~ de verre | glass jar • mettre qch en ~ | to put [sth] into jars [confiture, fruits]; to pot [plante] • plante en ~ | potted plant • ~ de marmelade | jar of marmalade • ~ de yaourt (en verre) jar of yoghurt; (en plastique) carton of yoghurt • acheter un ~ de peinture | to buy a tin of paint • garder les ~s de confiture | to save jam jars • réutiliser les ~s de peinture | to re-use the paint tins • il a fallu trois ~s de peinture | it took three tins of paint voir aussi: cuiller 2. (de chambre) pot; (de bébé) potty • aller sur le ~ (ponctuellement) to go on the potty • depuis un mois il va sur le ~ | he's been potty-trained for a month now 3. ○(boisson) drink • prendre un ~ | to have a drink 4. ○(réunion) do (familier) (GB), drinks party • ~ d'accueil/d'adieu | welcoming/farewell party 5. ○(chance) luck • elle n'a pas eu de ~ | she hasn't had much luck • avoir du ~ | to be lucky • avoir un coup de ~ | to have a stroke of luck • (par un) coup de ~, la porte était ouverte | as luck would have it, the door was open 6. (argent commun) kitty • ramasser le ~ | (Jeux) to win the kitty II. Idiomes 1. payer les pots cassés | to pick up the pieces 2. c'est le pot de terre contre le pot de fer | it's an unequal contest 3. ce sera à la fortune du pot | you'll have to take pot luck 4. découvrir le pot aux roses | to stumble on what's been going on 5. être sourd comme un pot○ | to be as deaf as a post 6. tourner autour du pot | to beat about the bush 7. payer plein pot○ | to pay full price 8. partir or démarrer plein pot○ | to be off ou go off like a shot (familier) pot catalytique catalytic converter pot de chambre chamber pot pot de colle (lit) pot of glue; (fig) informal leech pot à eau water jug (GB), pitcher (US) pot d'échappement (silencieux) silencer (GB), muffler (US); (système) exhaust

Bandages and Supplies 50 assorted-size adhesive bandages 1 large trauma dressing 20 sterile dressings, 4x4 inch 20 sterile dressings, 3x3 inch 20 sterile dressings, 2x2 inch 1 roll of waterproof adhesive tape (10 yards x 1 inch) 2 rolls self-adhesive wrap, 1/2 inch 2 rolls self-adhesive wrap, 1 inch 2 rolls self-adhesive wrap, 2 inch » 1 elastic bandage, 3 inch » 1 elastic bandage, 4 inch » 2 triangular cloth bandages » 10 butterfly bandages » 2 eye pads Medications 2 to 4 blood-clotting agents 10 antibiotic ointment packets (approximately 1 gram) 1 tube of hydrocortisone ointment 1 tube of antibiotic ointment 1 tube of burn cream 1 bottle of eye wash 1 bottle of antacid 1 bottle syrup of ipecac (for poisoning) 1 bottle of activated charcoal (for poisoning) 25 antiseptic wipe packets 2 bottles of aspirin or other pain reliever (100 count) 2 to 4 large instant cold compresses 2 to 4 small instant cold packs 1 tube of instant glucose (for diabetics) Equipment 10 pairs of large latex or nonlatex gloves 1 space blanket or rescue blanket 1 pair of chemical goggles 10 N95 dust/mist respirators or medical masks 1 oral thermometer (nonmercury/nonglass) 1 pair of splinter forceps 1 pair of medical scissors 1 magnifying glass 2 large SAM Splints (optional) 1 tourniquet Assorted safety pins Optional Items If Trained to Use 1 CPR mask 1 bag valve mask 1 adjustable cervical spine collar 1 blood pressure cuff and stethoscope or blood pressure device 1 set of disposable oral airways 1 oxygen tank with regulator and non-rebreather mask Suturing kit and sutures Surgical or super glue If you have advanced training, such items as a suturing kit, IV setup, and medical instruments may be added.

Joan Didion once wrote, “I have already lost touch with a couple of people I used to be.” Ama didn’t know it until the girls came into her life, but that was the glue that made family, at least her family, so powerful. We sometimes forget who we were. But the ones who have journeyed with us longest—our parents, our siblings—they remember. They always see not just who we are but all the selves we used to be.

of individuals, families and groups. This glue has made us the masters of creation.

Think of various ways to infuse your presence into your child’s room and bed area. Maybe you put a family photo next to your child’s sleep area and a photo of your child next to your bed as well. You can introduce this, during the daytime, by saying: “You know what I’ve been thinking about? Sometimes I have a hard time falling asleep and I think of you and miss you! I’d love to have a picture of you right next to my bed. Then I can see you and remind myself that you’re here and I’m safe, and that I’ll see you in the morning! I think it would be good for both of us to have pictures of each other. Maybe we can make picture frames and then put them by our beds.” I’d suggest making the frames together—nothing fancy, you can just decorate a piece of construction paper and glue the photo on top. This way your presence is infused into the room in your picture but also in your child’s memory of creating art with you, a memory that likely feels safe and connected, which

Both her parents came from humble backgrounds; botht heir grandmothers had given up the gold on their arms to put roofs over their families' heads and food on their plates. This mentality, as tiresome as it sometimes felt, reassured Sudha, for it was something her parents understood and respected about each other, and she suspected it was the glue that held them together.

Father had been away in the country for three or four days. All Peter's hopes for the curing of his afflicted Engine were now fixed on his Father, for Father was most wonderfully clever with his fingers. He could mend all sorts of things. He had often acted as veterinary surgeon to the wooden rocking-horse; once he had saved its life when all human aid was despaired of, and the poor creature was given up for lost, and even the carpenter said he didn't see his way to do anything. And it was Father who mended the doll's cradle when no one else could; and with a little glue and some bits of wood and a pen-knife made all the Noah's Ark beasts as strong on their pins as ever they were, if not stronger.

At trial, it became clear that in the macho, mustache-man world of drug-trafficking, Chapo had as much use for women, seducing them with saccharine forevers, then putting them to work in his stable—as buyers, as Blackberry-tapping go-betweens to preserve his anonymity on deals—involving their family members because there’s no glue stronger than blood.

And this is the way to break out of the imaginary encirclement of our inertness, the easiest way for us and the most devastating for the lies. For when people renounce lies, lies simply cease to exist. Like parasites, they can only survive when attached to a person. Our way must be: Never knowingly support lies! Having understood where the lies begin (and many see this line differently)—step back from that gangrenous edge! Let us not glue back the flaking scales of the Ideology, not gather back its crumbling bones, nor patch together its decomposing garb, and we will be amazed how swiftly and helplessly the lies will fall away, and that which is destined to be naked will be exposed as such to the world. And thus, overcoming our temerity, let each man choose: Will he remain a witting servant of the lies (needless to say, not due to natural predisposition, but in order to provide a living for the family, to rear the children in the spirit of lies!), or has the time come for him to stand straight as an honest man, worthy of the respect of his children and contemporaries?" Solzhenitsyn knew what it meant to stand by his principles and to lose because of it - the Gulag, assassination attempts, exile, ostracization, rumor mongering; but through it all he never gave in to the pressure of the mob. I would highly encourage you to read his very breif essay Live Not by Lies. He provides a short list of ways that people of good faith can, in good faith, resist the violence of ideology.

I had always allowed myself to cry in private. But outside my doors, I was a rock. A machine. Holding myself rigid so as not to break. Any cracks or flaws at all and I would be done. Broken. I refused to be broken at work, or with my family. Only alone. Only at home. But now I started to wonder if maybe being broken wasn’t a flaw. Maybe it was a beautiful shard of glass that could one day be made into a vase again. Maybe the flaw gave it character. It couldn’t be whole again, but it could be pieced back together—each unique shard helping to press and hold the others into place, some glue around the edges. Almost like new.

When I really think about it, life is not so unlike the evening news. It’s nice to end the story with a happy kicker, a piece that makes us all feel good inside, like the boy who beat leukemia or the baby panda who survived. But the moments that define us, that strip us down to raw bone and cartilage and build us back up: they are the tough ones. They are the stories of grief or tragedy, stories tinged with sadness and sorrow. They are the leads on the nightly news, the ones that grab our attention and glue us to the screen. I believe how we attack those curve balls is the stuff of life; they count just as much as the good times. Perhaps there are lessons here, lessons for others who will inevitably hit the gritty pavement of life, often when they least expect it.

How far in the future TPMR [The Pleasure Model Repairman] is set is a trickier issue. The question goes right to the center of the maze, where the walls are painted with the glyphs of the thematic archetypes that matter to me most. Perception of time, the interplay of memory and identity, nostalgia as societal glue, and the pulpy residue of the-more-things-change-the-more-they-stay-the-same. Of course, there is a straightforward answer that skirts all this voodoo babble, and it’s that this world must be very far into the future, indeed, given the sophistication of artificial beings and the sprawling family of development worlds called Earth.

A mortician is an illusionist. The goal is to cushion reality, slow down how fast the hurt seeps in. Cuts are filled, the gray pallor painted over. Lips moistened with tinted cream. Hair washed and combed but not overly styled. The embalmer’s threads and glue and brushstrokes must be invisible so that when a family looks into the face of a loved one for the last time, there is no sign of illness, injury, or suffering. The grieving can pretend that their loved ones are merely sleeping. That they will hear you when you bend over to whisper all you had meant to say. We need these illusions. Need to pretend the funeral will bring comfort. Closure. We need friends and family members saying, We’ve got you. You won’t slip away into a black hole of grief. You won’t. Look at the body again. See? No signs that he suffered.

A person’s capacity to connect, to be regulating and regulated, to reward and be rewarded, is the glue that keeps families and communities together.

Isolated and disconnected, we are vulnerable. In community, we can protect one another, cooperatively hunt and gather, share with the dependents of our family, our clan. Relational glue keeps our species alive, and love is relational superglue

One on one, even ten on ten, we are embarrassingly similar to chimpanzees. Significant differences begin to appear only when we cross the threshold of 150 individuals, and when we reach 1,000–2,000 individuals, the differences are astounding. If you tried to bunch together thousands of chimpanzees into Tiananmen Square, Wall Street, the Vatican or the headquarters of the United Nations, the result would be pandemonium. By contrast, Sapiens regularly gather by the thousands in such places. Together, they create orderly patterns – such as trade networks, mass celebrations and political institutions – that they could never have created in isolation. The real difference between us and chimpanzees is the mythical glue that binds together large numbers of individuals, families and groups. This glue has made us the masters of creation.

I wonder how many marriages would have survived if it weren’t for the children they created together. How many couples would have continued to live together happily without the children being the glue that holds their family together?

Ultimately, this is what I realized: God must be the center of our marriage. And both Jep and I have to love God even more than we love each other. That’s the only way it’s going to work and the only way our marriage is going to survive. God is the glue that holds our marriage together, and I’ve learned that if I seek Him, He answers. He heals all wounds--not in a day, maybe not even in a week--but He cares, and He can put relationships, and people, back together in His own time and in His own way.

The real difference between us and chimpanzees is the mythical glue that binds together large numbers of individuals, families and groups. This glue has made us the masters of creation. Of

I didn’t intend to be the last of my kind. I’m just a child, larva-like and hungry. There were others: tens at first, then hundreds, perhaps even thousands, millions or more. We all thought we would live forever, nibbling on books, tiny teeth chomping up tiny paper, sweetened by glue. But then, disaster. One by one my family died, my friends died, my acquaintances and perfect strangers all died. Should I stop eating? Where did they all go? I shudder to think of my own chances. All that’s left is this my story, and I am the ultimate bookworm.

When the costumes came off, you saw the iniquity of illness more clearly. You saw its symptoms, or rather the invisibility thereof, and you could not resist trying to predict the poor child’s chances. An arm or a leg in a cast was not so bad. Often just a playground casualty that in eight weeks would have already faded into family lore. A port-wine stain covering half a face seemed much more unfair—although, with time and lasers, it too could be persuaded to fade. Harder to behold were the more structural disfigurements, like Microtia, Latin for little ear, or Ollier disease, a hyperproliferation of cartilage that could turn a hand as knobby and twisted as ginger root. I read about these and all manner of other disorders in the basement of the bioethics council, where a bookshelf jammed with medical dictionaries became my most reliable lunchtime companion. It wasn’t always easy to arrive at a diagnosis. The doctors at the hospital did not readily share their conclusions and, being a mere playtime volunteer, I generally did not feel in a position to ask. So I went on what I could see: Bulging joints. Buckling legs. Full-body tremors. What you could see could be apprehended. Leukemia, on the other hand, or a brain tumor, even one as big as a tangerine: their stealth was terrifying. It is not a logical theory. It is not even a theory. How can it be a theory when there are such blatant exceptions? Indisputably, there is no correlation between the visibility and severity of diseases, and yet the invisible ones have a special power. Maybe because they seem dishonest. Disingenuous. A birthmark may be unfortunate, but at least it doesn’t sneak up on you. So whenever I saw a new child coming through the lobby I could not help but search hopefully for a sign: of something tolerable, maybe even curable, like a sole that with a squirt of glue can be reattached to a shoe. Please, just don’t let it be attacking her from the inside out. Please don’t let her have one of the invisible things.

Attachment is our stronghold - it is the glue to the fabric of society. In fact, instead of trying to be less attached, we must be more attached. We must be attached, to not just the members of our own family, but to every single person on earth - to not just the neighbor who lives ten feet away from us, but also the neighbor who lives ten thousand miles away. Attachment is not the cause of our suffering, our selfishness is. Once you find freedom in giving, attachment will become your strength and not weakness.

Mothers are like glue. Even when you can’t see them, they’re still holding the family together.

Stress is a fickle glue. Our concern over Zach should have cemented us to each other. Instead, we drew our agony around ourselves like a force field. Inadequate protection at best. Distance-maker at worst. It was as if letting ourselves be vulnerable with each other would have made us brittle. We couldn't afford to crumble.

Born as we are into a fallen race of sinners, we all tend to be selfish. We want things our way. We want what we want when we want it. Good parents do their best to train and discipline that selfishness out of us, and good teachers and pastors reinforce the lesson. But that self-centered tendency is deep-rooted, and it almost always requires hand-to-hand combat in the arena of life where the wants of self are pitted against the needs of others. Marriage and family provides this arena. Family is the perfect challenge to selfishness. Living in a family demands that I be sensitive to the needs of others. It demands my time. It intrudes on my wants. It tramples my ego. It virtually obliterates the concept of leisure. What a blessing! No, I'm not being facetious; these duties are truly blessings. Without such duties, we would become utterly self-centered, egotistical, and narcissistic- all of which are deadly because focus on self alienates us from God. Facing up to our duties beats down selfishness and forms godly character by challenging the supremacy of self. Let me be quick to say that marriage and family are not the only means of beating down the curse of selfishness. Many single people and childless couples are truly godly in character, compassionate, loving, and unselfish in all their doings. But I think marriage and family provide a rewarding means of dealing with selfishness because the glue that holds us to it when we'd rather bail out is love.

A deep friendship can keep a partner from jumping to negative conclusions when another partner says or does something that sounds derogatory and hurtful. It may be a wellspring of trust, a key ingredient of successful partnerships. True friendship can help one partner to be understanding when another has family problems that wind up shortchanging the business for an extended period of time. A strong bond of friendship may be a sign of shared values and can be the glue that holds partners together when the business is under stress.

Gregory of Nyssa, the fourth-century Greek theologian…, had the (to us) strange insight that desire relates crucially to what might be called the “glue” of society. The erotic desire that initially draws partners together sexually has aIso to last long enough, and to be so refined in God, as to render back to society what originally gave those partners the possibility of mutual joy: that means (beyond the immediate project of child-rearing and family) service to the poor and the outcast, attention to the frail and the orphans, a consideration of the fruit of the earth and its limitations, a vision of the whole in which all play their part, both sacrificially and joyously. It may seem odd now to say that that is where eros should tend; for we have so much individualized and physicalized desire that we assume that sexual enactment somehow exhausts it (and so to run out completely in old age, as bodily strength withers).

like him first and foremost, because that goes beyond all the rest. It’s what’s left when you’re old and lust isn’t there anymore for health reasons. It’s the glue that holds a marriage together,

It is, however, a mistake to look for the differences at the level of the individual or the family. One on one, even ten on ten, we are embarrassingly similar to chimpanzees. Significant differences begin to appear only when we cross the threshold of 150 individuals, and when we reach 1,000–2,000 individuals, the differences are astounding. If you tried to bunch together thousands of chimpanzees into Tiananmen Square, Wall Street, the Vatican or the headquarters of the United Nations, the result would be pandemonium. By contrast, Sapiens regularly gather by the thousands in such places. Together, they create orderly patterns – such as trade networks, mass celebrations and political institutions – that they could never have created in isolation. The real difference between us and chimpanzees is the mythical glue that binds together large numbers of individuals, families and groups. This glue has made us the masters of creation.