Glorious Sunday Quotes

After every dark night comes a glorious morning of a new day

It was a perfect day. For five minutes there was no war, and it was just a glorious Sunday in a Leningrad June. When Tatiana looked up from her ice cream, she saw a soldier staring at her from across the street.

What if there were no nurseries, or youth groups, or Sunday schools? How, then, would we propose a plan for one generation to “tell to the coming generation the glorious deeds of the Lord, and his might, and the wonders that he has done” (Ps. 78:4)?

Faith isn’t just Good Friday and Easter Sunday; faith is awkward Saturday too. So much is sitting in that tomb with the soon-to-be resurrected Lord. It’s so dark. So damp. So scary. The silence is deafening. But there is hope in there.

Then that night there was an early frost, and by Sunday morning, autumn had truly arrived. The sky was a rich cloudless blue, the air still and dry, the maple trees glowing with glorious reds and oranges and yellows, and everywhere on Gardam Street squirrels bustled about with self-importance, burying their nuts in the most unlikely places.

It isn’t Easter,” he said, “but this week has caused me to think a lot about the Easter story. Not the glorious resurrection that we celebrate on Easter Sunday but the darkness that came before. I know of no darker moment in the Bible than the moment Jesus in his agony on the cross cries out, ‘Father, why have you forsaken me?’ Darker even than his death not long after because in death Jesus at last gave himself over fully to the divine will of God. But in that moment of his bitter railing he must have felt betrayed and completely abandoned by his father, a father he’d always believed loved him deeply and absolutely. How terrible that must have been and how alone he must have felt. In dying all was revealed to him, but alive Jesus like us saw with mortal eyes, felt the pain of mortal flesh, and knew the confusion of imperfect mortal understanding. “I see with mortal eyes. My mortal heart this morning is breaking. And I do not understand. “I confess that I have cried out to God, ‘Why have you forsaken me?’ ” Here my father paused and I thought he could not continue. But after a long moment he seemed to gather himself and went on. “When we feel abandoned, alone, and lost, what’s left to us? What do I have, what do you have, what do any of us have left except the overpowering temptation to rail against God and to blame him for the dark night into which he’s led us, to blame him for our misery, to blame him and cry out against him for not caring? What’s left to us when that which we love most has been taken? “I will tell you what’s left, three profound blessings. In his first letter to the Corinthians, Saint Paul tells us exactly what they are: faith, hope, and love. These gifts, which are the foundation of eternity, God has given to us and he’s given us complete control over them. Even in the darkest night it’s still within our power to hold to faith. We can still embrace hope. And although we may ourselves feel unloved we can still stand steadfast in our love for others and for God. All this is in our control. God gave us these gifts and he does not take them back. It is we who choose to discard them. “In your dark night, I urge you to hold to your faith, to embrace hope, and to bear your love before you like a burning candle, for I promise that it will light your way. “And whether you believe in miracles or not, I can guarantee that you will experience one. It may not be the miracle you’ve prayed for. God probably won’t undo what’s been done. The miracle is this: that you will rise in the morning and be able to see again the startling beauty of the day. “Jesus suffered the dark night and death and on the third day he rose again through the grace of his loving father. For each of us, the sun sets and the sun also rises and through the grace of our Lord we can endure our own dark night and rise to the dawning of a new day and rejoice. “I invite you, my brothers and sisters, to rejoice with me in the divine grace of the Lord and in the beauty of this morning, which he has given us.

Back in Paris they had happy moments together, like stills from a perfume ad (dashing hand in hand down the steps of Montmartre; or suddenly revealed in motionless embrace on the Pont des Arts by the lights of a bateau-mouche as it turned). There were the Sunday afternoon half-arguments, too, the moments of silence when bodies curl up beneath the sheets on the long shores of silence and apathy where life founders. Annabelle's studio was so dark they had to turn on the lights at four in the afternoon. They sometimes were sad, but mostly they were serious. Both of them knew that this would be their last human relationship, and this feeling lacerated every moment they spent together. They had a great respect and a profound sympathy for each other, and there were days when, caught up in some sudden magic, they knew moments of fresh air and glorious, bracing sunshine. For the most part, however, they could feel a gray shadow moving over them, on the earth that supported them, and in everything they could glimpse the end.

The hot sun struck the backs of their close-shaven necks. It was a peaceful, uneventful, glorious Sunday afternoon. Yet, Kiyoaki remained convinced that at the bottom of this world, which was like a leather bag filled with water, there was a little hole, and it seemed to him that he could hear time leaking from it, drop by drop.

You are exporting disorder [in the form of heat into the Universe] now as you read this book. You are hastening the demise of everything that exists, bringing forward by your very existence the arrival of time known as the heat death, when all stars have died, all black holes have evaporated away and the entirety of creation is a uniform bath of photons incapable of storing a single bit of information about the glorious adolescence of our wonderful Universe.

The hot sun struck the backs of their close-shaven necks. It was a peaceful, uneventful, glorious Sunday afternoon. Yet Kiyoaki remained convinced that at the bottom of this world, which was like a leather bag filled with water, there was a little hole, and it seemed to him that he could hear time leaking from it, drop by drop.

How monotonously alike all the great tyrants and conquerors have been. How gloriously different are the saints! —C. S. Lewis

Mankind’s original destiny was to extend God’s glorious dominion of love throughout the earth

Did I tell you how much I liked your sermon on Sunday?” “You did not, or I would have remembered it.” “Well, it was glorious. You were very bold, I thought, to preach on sin. Hardly anyone wants to hear sin preached.” “Mainstream Christianity glosses over the fact that it isn’t just a question of giving up sin, but of doing something far more difficult—giving up our right to ourselves.” He made the turn onto the busy highway toward Wesley, which always, somehow, seemed a shock to his senses. “The sin life in us must be transformed into the spiritual life.” “How?” “Through sacrifice and obedience.” She smiled ironically. “How do you think that will be received by those of us who come to sit in a comfortable pew and find a hot seat instead? “They’ll just have to go across the street until I’ve finished preaching on that particular subject.” She laughed with delight. “You’re different these days.” He laughed with her. “I pray so,” he said.

Christ did not go through the sublime drama of his life merely to provide sermon material for generations of preachers and their Sunday audiences. He lived, died, and was gloriously resurrected as an inspiration to others to live a divine life and attain in themselves his experiences of God and the afterlife. Jesus Christ was crucified once; but his teachings are crucified daily at the hands of superstition, dogmatism, and pedantic theological misinterpretations.

Part of the problem lies in that we usually begin from the wrong starting point. Virtually all the debate over the discipleship of young people begins with the assumption that church structures and programs such as the nursery, children’s church, Sunday school, and youth group are foundational discipleship tools, and whatever happens must take place within that framework. But what if those things didn’t exist? What if there were no nurseries, or youth groups, or Sunday schools? How, then, would we propose a plan for one generation to “tell to the coming generation the glorious deeds of the LORD, and his might, and the wonders that he has done” (Ps. 78:4)?

A meal is sacramental when the rich and poor, powerful and marginalized, sinners and saints share equal status around the table. A local church is sacramental when it is a place where the last are first and the first are last and where those who hunger and thirst are fed. And the church universal is sacramental when it knows no geographic boundaries, no political parties, no single language or culture, and when it advances not through power and might, but through acts of love, joy, and peace and missions of mercy, kindness, humility. In this sense, church gives us the chance to riff on Jesus’ description of the kingdom, to add a few new metaphors of our own. We might say the kingdom is like St. Lydia’s in Brooklyn where strangers come together and remember Jesus when they eat. The kingdom is like the Refuge in Denver, where addicts and academics, single moms and suburban housewives come together to tell each other the truth. The kingdom is like Thistle Farms where women heal from abuse by helping to heal others. The kingdom is like the church that would rather die than cast two of its own out the doors because they are gay. The kingdom is like St. Luke’s Episcopal Church in Cleveland, Tennessee, where you are loved just for showing up. And even still, the kingdom remains a mystery just beyond our grasp. It is here, and not yet, present and still to come. Consummation, whatever that means, awaits us. Until then, all we have are metaphors. All we have are almosts and not quites and wayside shrines. All we have are imperfect people in an imperfect world doing their best to produce outward signs of inward grace and stumbling all along the way. All we have is this church—this lousy, screwed-up, glorious church—which, by God’s grace, is enough.

Agnes, who had once thought days existed merely for identification purposes, temporal name-tags to facilitate social confluence, came to know each one as a prisoner does her jailers. Of course Monday was the worst, a jack-booted Nazi of a day; people did suicidal things on Mondays, like start diets and watch documentaries. Fear of Monday also tended to ruin Sunday, an invasion which Agnes resented deeply. Moreover, it made her suspicious of Tuesday; a day whose unrelenting tedium was deceptively camouflaged by the mere fact of its not being Monday. Wednesday, on the other hand, was touch and go, delicately balanced between the memory of the last weekend and the thought of the weekend to come. Wednesday was a plateau and dangerous things could happen on plateaux. For example, one could forget one was in prison at all. Thursday was Agnes’s favourite, a day dedicated to pure anticipation. By then she was on the home stretch, sprinting in glorious slow-motion towards the distant flutter of Friday’s finishing line; which, however, when reached, often felt to her like nothing but a memento mori of the next incarceration.

In Healing the Masculine Soul, Dalbey introduced themes that would animate what soon became a cottage industry of books on Christian masculinity. First and foremost, Dalbey looked to the Vietnam War as the source of masculine identity. The son of a naval officer, Dalbey described how the image of the war hero served as his blueprint for manhood. He’d grown up playing “sandlot soldier” in his white suburban neighborhood, and he’d learned to march in military drills and fire a rifle in his Boy Scout “patrol.” Fascinated with John Wayne’s WWII movies, he imagined war “only as a glorious adventure in manhood.” As he got older, he “passed beyond simply admiring the war hero to desiring a war” in which to demonstrate his manhood. 20 By the time he came of age, however, he’d become sidetracked. Instead of demonstrating his manhood on the battlefields of Vietnam, he became “part of a generation of men who actively rejected our childhood macho image of manhood—which seemed to us the cornerstone of racism, sexism, and militarism.” Exhorted to make love, not war, he became “an enthusiastic supporter of civil rights, women’s liberation, and the antiwar movement,” and he joined the Peace Corps in Africa. But in opting out of the military he would discover that “something required of manhood seemed to have been bypassed, overlooked, even dodged.” Left “confused and frustrated,” Dalbey eventually conceded that “manhood requires the warrior.” 21 Dalbey agreed with Bly that an unbalanced masculinity had led to the nation’s “unbalanced pursuit” of the Vietnam War, but an over-correction had resulted in a different problem: Having rejected war making as a model of masculine strength, men had essentially abdicated that strength to women. As far as Dalbey was concerned, the 1970s offered no viable model of manhood to supplant “the boyhood image in our hearts,” and his generation had ended up rejecting manhood itself. If the warrior spirit was indeed intrinsic to males, then attempts to eliminate the warrior image were “intrinsically emasculating.” Women were “crying out” for men to recover their manly strength, Dalbey insisted. They were begging men to toughen up and take charge, longing for a prince who was strong and bold enough to restore their “authentic femininity.” 22 Unfortunately, the church was part of the problem. Failing to present the true Jesus, it instead depicted him “as a meek and gentle milk-toast character”—a man who never could have inspired “brawny fishermen like Peter to follow him.” It was time to replace this “Sunday school Jesus” with a warrior Jesus. Citing “significant parallels” between serving Christ and serving in the military, Dalbey suggested that a “redeemed image of the warrior” could reinvigorate the church’s ministry to men: “What if we told men up front that to join the church of Jesus Christ is . . . to enlist in God’s army and to place their lives on the line? This approach would be based on the warrior spirit in every man, and so would offer the greatest hope for restoring authentic Christian manhood to the Body of Christ.” Writing before the Gulf War had restored faith in American power and the strength of the military, Dalbey’s preoccupation with Vietnam is understandable, yet the pattern he established would endure long after an easy victory in the latter conflict supposedly brought an end to “Vietnam syndrome.” American evangelicals would continue to be haunted by Vietnam. 23

If you want your children to have a reason to sing on Sunday, give them a glorious God. If you want your children to have a reason not to sin on Monday, give them a glorious God.

could never doubt that our fathers did a noble, glorious, and Christian deed in throwing off the yoke of Britain, and proclaiming a new government for themselves and their posterity. It

One time, they went to the city to stand on the bat bridge at dusk, watching in horrified wonder as thousands of bats swooped into the orange sky. Her mother used to set aside one entire Sunday every April to take a drive into the countryside to look at the bluebonnets. They both found the glorious fields of deep indigo flowers mesmerizing.

Hey, we’ll let Huckleberry enjoy his lunch. Speaking of something, if you are in a better mood now, come with me to the Rainforest Room. I have something to show you. I wanted to wait until you calmed down because it means a lot to me, and I hoped you might be happy for me. Here, come with me.” He led her back to the previous room, which had amazing, rare rainforest plants in it. “Check this out!” He tossed her a magazine that said Horticultural Digest on the cover. Holly neatly caught it and opened it up to the dog-eared page. Blaring across the page in huge font was the title: WILLIAM SMITH, THE RAINMAKER OF SHELLESBY COLLEGE’S FAMOUS RAINFOREST ROOM. It was a five-page spread with big glossy photos of the Rainforest Room sprinkled throughout the article. “Five, count ‘em, five pages! That’s my record. Until now, they’ve only given me four. Check it out: I’m the Rainmaker, baby! Let it rain, let it rainnnn!” William stomped around in make-believe puddles on the floor. He picked up a garden hose lying along the side of the room and held it upright like an umbrella. “I’m singing in the rain, just singing in the rain. What a glorious feeling. I’m happy again.” Holly squealed with laughter and applauded. William jumped up on a large over-turned pot and shifted the hose to now play air guitar while he repeated the verse. “William, there is no air guitar in that song!” “There is now, baby!” Holly exploded again in laughter, clutching her sides. After a few more seconds of air guitar, William jumped off the pot and lowered his voice considerably. “Thank you, thank you very much,” William said in his Elvis impersonation. He now held the garden hose like a microphone and said, “My next song is dedicated to my beagle, my very own hound dog, my Sweetpea. Sweetpea, girl, this is for youuuuuuu.” He now launched into Elvis’s famous “Hound Dog.” “You ain’t nothing but a hound dogggg.” With this, he also twirled the hose by holding it tight two feet from the nozzle, then twirling the nozzle in little circles above his head like a lasso. “Work it, William! Work it!” Holly screamed in laughter. He did some choice hip swivels as he sang “Hound Dog,” sending Holly into peals of laughter. “William, stop! Stop! Where are you? I can’t see I’m crying so hard!” William dropped his voice even lower and more dramatically. In his best Elvis voice, he said, “Well, if you can’t find me darlin’, I’ll find you.” He dropped on one knee and gently picked up her hand. “Thank you, thank you very much,” he said in Elvis mode. “My next song, I dedicate to my one and only, to my Holly-Dolly. Little prickly pear, this one’s for youuuuuu.” He now launched into Elvis’s famous “I Can’t Help Falling in Love with You.” “Take my hand, take my whole life, too, for I can’t help falling in love with you.” With that, he gave her hand a soft kiss. He then jumped up onto an empty potting table and spun around once on his butt, then pushed himself the length of the entire table, and slid off the far end. “Loose, footloose!” William picked up his garden-hose microphone again and kept singing. “Kick off the Sunday shoes . . .” He sang the entire song, and then Holly exploded in appreciative applause. He was breathing heavily and had a million-dollar smile on his face. “Hoo-wee, that was fun! I am so sweaty now, hoo-boy!” He splashed some water on his face, and then shook his hair. “William! When are you going to enter that karaoke contest at the coffee shop in town? They’re paying $1,000 to the winner of their contest. No one can beat you! That was unbelievable!” “That was fun.” William laughed. “Are in a better mood now?” “How can I not be? You are THE best!

Tatiana really wanted an ice cream. Biting her lip, she let the bus pass. It’s all right, she thought. The next one will come soon, and in the meantime I’ll sit at the bus stop and have an ice cream. Walking up to the kiosk man, she said eagerly, “Ice cream, yes?” “It says ice cream, doesn’t it? I’m sitting here, aren’t I? What do you want?” He lifted his eyes from the newspaper to her, and his hard expression softened. “What can I get you, dearie?” “Have you got…” She trembled a little. “Have you got crème brûlée?” “Yes.” He opened the freezer door. “A cone or a cup?” “A cone, please,” Tatiana replied, jumping up and down once. She paid him gladly; she would have paid him double. In anticipation of the pleasure she was about to receive, Tatiana ran across the road in her heels, hurrying to the bench under the trees so she could eat her ice cream in peace, while she waited for the bus to take her to buy caviar because war had started. There was no one else waiting for the bus, and she was glad for the fine moment to feast on her delight in seclusion. She took off the white paper wrapping, threw it in the trash can next to the bench, smelled the ice cream, and took a lick of the sweet, creamy, cold caramel. Closing her eyes in happiness, Tatiana smiled and rolled the ice cream in her mouth, waiting for it to melt on her tongue. Too good, Tatiana thought. Just too good. The wind blew her hair, and she held it back with one hand as she licked the ice cream in circles around the smooth ball. She crossed and uncrossed her legs, swung her head back, lolled the ice cream in her throat, and hummed the song everyone was singing these days: “Someday we’ll meet in Lvov, my love and I.” It was a perfect day. For five minutes there was no war, and it was just a glorious Sunday in a Leningrad June. When Tatiana looked up from her ice cream, she saw a soldier staring at her from across the street. It was unremarkable in a garrison city like Leningrad to see a soldier. Leningrad was full of soldiers. Seeing soldiers on the street was like seeing old ladies with shopping bags, or lines, or beer bars. Tatiana normally would have glanced past him down the street and moved on, except that this soldier was standing across the street and staring at her with an expression Tatiana had never seen before. She stopped eating her ice cream. Her side of the street was already in the shade, but the side where he stood swam in the northern afternoon light. Tatiana stared back at him for just a moment, and in the moment of looking into his face, something moved inside her; moved she would have liked to say imperceptibly, but that wasn’t quite the case. It was as if her heart started pumping blood through all four chambers at once, pouring it into her lungs and flooding it through her body. She blinked and felt her breath become shorter. The soldier was melting into the pavement under the pale yellow sun.

In front of All the People I will thank you, Lord, in front of all the people. I will sing your praises among the nations. For your unfailing love is higher than the heavens. Your faithfulness reaches to the clouds. Be exalted, O God, above the highest heavens. May your glory shine over all the earth. Psalm 108:3-5 Identifying with Jesus “in front of all the people” is sometimes quite difficult and often unpopular. Singing praises in church or Sunday school is one thing, but singing his praises among the nations is another issue altogether. The psalmist’s declarations of praise can cause each one of us to think about our love for the Lord and the extent to which we will go to identify ourselves with him. God’s love is absolutely and completely unfailing, and his faithfulness is so great that if we could measure it, it would reach to the clouds. Do you exalt God above the highest heavens? We serve a wonderful, loving, faithful, glorious God. Let us be like the writer of the psalm—unashamed to thank him in front of all the people and to sing his praises everywhere. May we not be embarrassed to lift up the Lord in every situation and at any time and to do whatever we can to cause his glory to shine over all the earth.   THANK YOU, FATHER, for your unfailing love. I praise you for your faithfulness. Be exalted above the highest heavens. May your glory shine over all the earth. Strengthen me so that I am secure in your love and faithfulness. Help me to thank you and praise you in front of all people and among the nations so that your name will be glorified.

Now, straight to the Word. Before let's just give a little word of thanks to the Lord Jesus. Our heavenly Father, we're just so grateful today for the--for You down here in this modern age, in the age of automobiles, airplanes, jets, the rockets, and--and all kind of science: telephone, television, and a modern atomic weapons, and so forth. You are still the supreme, almighty, omnipotent, omniscient God that created the heavens and earth and patterned out the sky. God, we can't explain it. We can't explain it. Neither can we explain why the sky doesn't have an end, how the world can revolve around, and so perfect till twenty years before, they can tell when the eclipse of the sun is coming; because Your machinery works exact. We can't produce a piece of machinery to be that exact. Oh, but great Jehovah, Who holds this earth here in space, it's perfect. And we love You, and all Your doings are just and right. And we submit ourselves to Thee this morning, the beginning of this new year, and ask that You fill us all with the Holy Spirit, Lord, and draw us close to Thee; and may Thy everlasting arms be around us and hold us, Lord, for the days are shaking and dark, but the Morning Star is leading the way. We shall follow, Lord. Where He leads me, I will follow. If it be some through the waters, some through the flood, some through deep trials, but all through the Blood. 8-1 O God, lead us by Thy everlasting hand until the victory finally is won, and Jesus returns to the earth. Sin, sickness, and sorrow will be ended, and we'll live this glorious millennium with Thee. We're longing for that great day. Come, Lord Jesus, to Thy Word today. Get into It. Circumcise the lips that speak, and the hearts that hear. And may the seed fall into the heart where the Holy Spirit will sow it, and bring forth a hundredfold. We ask in Jesus' Name. Amen. { See Message "Why are people so tossed about " - Preached on Sunday, 1st January 1956 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A - See Paragraph 7-7 to 8:1 ).

They find it increasingly hard to believe those glorious truths that God is near, that he hears, that he cares, that he is faithful, that he is wise, that he exercises his power for the good of his children, and that he is loving, kind, gracious, and patient. They feel that they’ve been forsaken. They feel they’re being punished. They are being tempted to conclude that what they were taught was true isn’t really true after all. They wonder why they have been singled out for suffering that others don’t seem to be going through. They wonder why they pray and nothing seems to happen. They have quit reading their Bible because it doesn’t seem to help, and they find that the songs on Sunday morning seem to be describing a very different reality from the one they live in

For Sunday This is the day of the Lord! Let us rejoice and be glad in it! Let us thank the Lord for daily food, health and the blessings of home. Let us love one another in the Lord. Now we live in Christ through the Holy Spirit and we look for the day when we will dwell with Him in His glorious kingdom. Savior, bless these Your gifts which we receive from Your hand. May the light of Your resurrection shine in us and through us to all, for Your honor and glory. Amen.

The Raspail market on Sunday and one at Batignolles on Saturday mostly feature produce grown by the local producteurs themselves: organic

If all ministers said: Bear the evils of this life; your Father in heaven counts your tears; the time will come when pain and death and grief will be forgotten words; I should have listened with the rest. What else does the minister say to the poor people who have answered the chimes of your bell? He says: "The smallest sin deserves eternal pain." "A vast majority of men are doomed to suffer the wrath of God forever." He fills the present with fear and the future with fire. He has heaven for the few, hell for the many. He describes a little grass-grown path that leads to heaven, where travelers are "few and far between," and a great highway worn with countless feet that leads to everlasting death. Such Sabbaths are immoral. Such ministers are the real savages. Gladly would I abolish such a Sabbath. Gladly would I turn it into a holiday, a day of rest and peace, a day to get acquainted with your wife and children, a day to exchange civilities with your neighbors; and gladly would I see the church in which such sermons are preached changed to a place of entertainment. Gladly would I have the echoes of orthodox sermons—the owls and bats among the rafters, the snakes in crevices and corners—driven out by the glorious music of Wagner and Beethoven. Gladly would I see the Sunday school where the doctrine of eternal fire is taught, changed to a happy dance upon the village green. Music refines. The doctrine of eternal punishment degrades. Science civilizes. Superstition looks longingly back to savagery.