Global Citizenship Quotes

If you truly want to make World unity reality, you must be prepared to sacrifice your tribal and nationalist loyalty, and embrace your global identity.

NATIONALISM is another form of EXTREMISM

One World is not abolishing frontiers, which would lead to a surge in migration, create tension and destabilise life on our planet. One World is rather abolishing the concept of borders in people's minds and replacing devotion to individual nations with belief in one united world, home to one race: the human race.

As a citizen of the world, I stand only with Truth and my conscience is my only leader. This is the only way to peace and justice on earth. To always do the right thing, be the right person, and stand with whoever is right always and forever.

You are a valuable instrument in the orchestration of your own world, and the overall harmony of the universe.

God would prefer us all to be united than divided. The devil would prefer us all to be divided than united. God prefers the man who loves than the one who hates. The devil prefers the man who hates than the one who loves.

Our modern cities have become in large part agglomerations of bedroom apartments in which men and women spiritually wither away and their personalities become trivialized by the petty concerns of amusement, consumption, and small talk.

And so our schools are not failing.Rather they are obsolete

What is your hands to make a difference in the world?

Segregation is a word of the past. Unity is the key to a peaceful future.

Evolution, energy, and ethics are the core elements that will guide us along the challenging path toward the Life Era: the first - evolution - because a good understanding of our universal roots and of our place in the cosmic scheme of things will help us create a feasible future course; the second - energy - because our fate will bear strongly on the ways that humankind learns to use energy efficiently and safely; and the third - ethics - because global citizenship and a planetary society are crucial factors in the survival of our species.

Things are highly interdependent. The very concepts of “we” and “they” are becoming irrelevant. War is out of date because our neighbors are part of ourselves. We see this in economic, educational and environmental issues. Although we may have some ideological differences or other conflicts with our neighbor, economically and environmentally we share essentially the same country, and destroying our neighbor is destroying ourselves. It’s foolish.

What makes majorities try, so ubiquitously, to denigrate or stigmatize minorities? Whatever these forces are, it is ultimately against them that true education for responsible national and global citizenship must fight. And it must fight using whatever resources the human personality contains that help democracy prevail against hierarchy.

Perhaps one of the greatest means to achieve global peace and harmony is cultural exchange. It opens up the vistas of human understanding and further expands our universal consciousness. Let us raise ourselves from the narrow perspective of being a citizen of a particular country to global citizenship that is the greatest demand of modern world.

What matters is 'progressive thinking', regardless of its source.

You may be James the American, or Mary the British, or anything else, but before all that, you are a human.

Citizenship without emotional attachment is the civic equivalent of a one-night stand.

The world is our family and our family is our responsibility.

The first step in becoming a global citizen is stripping away the preconceptions of how things should be in order to see things for what they are.

Citizenship is what makes a republic; monarchies can get along without it. What keeps a republic on its legs is good citizenship. —MARK TWAIN, 1906

A sign of democratic sclerosis is a loss of confidence in the integrity of voting—to the point that it becomes seen as a futile exercise rather than a bulwark of citizenship.

In sum, the nature of consensual government at its origins was constant self-critique and reassessment. When such perpetual introspection ceases, so does citizenship.5

The Roman empire lasted 450 years by granting citizenship and leadership opportunities to people of all customs and religions. The Ottoman empire lasted 500 years, and tolerated local customs and religions. The Third Reich lasted 8 years.

As long as the farm, then the factory, then the office offered social stability and upward mobility to the citizen, the American idea of empowered political citizenship remained viable. When it would or could not, then citizenship was imperiled.10

When ideologues cannot persuade Americans to support their agenda under the existing political rules and traditions of the nation, they seek to alter them for their own advantage—often by redefining citizenship as something never envisioned by the Founders.

Citizenship, after all, is not an entitlement; it requires work. Yet too many citizens of republics, ancient and modern, come to believe that they deserve rights without assuming responsibilities—and they don’t worry how or why or from whom they inherited their privileges.1

Self-interest would become comfort and then affinity. Transparency, for this reason, was vital: “We throw open our city to the world, and never by alien acts exclude foreigners from any opportunity of learning or observing.” Athenians found “the fruits of other countries” to be “as familiar a luxury as those of [their] own.” The walls made their citizenship global.

China no doubt wonders how Americans can feel any patriotic unity or affection, the bonding agent of classical citizenship, for a country so confessedly and irredeemably racist and divided. No wonder, then, indications arose that in 2020 China was directly funding various identity politics groups within the United States, apparently on the theory that their adherence to tribalism weakened Beijing’s existential rival.50

Jordan occupied the West Bank region, including East Jerusalem. Egypt occupied Gaza, considering it to be an extension of its territory. Neither was minded to give the people living there citizenship or statehood as Palestinians, nor was there any significant movement by the inhabitants calling for the creation of a Palestinian state. Syria, meanwhile, considered the whole area to be part of greater Syria and the people living there as Syrians.

We cannot pick and choose whom among the oppressed it is convenient to support. We must stand with all the oppressed or none of the oppressed. This is a global fight for life against corporate tyranny. We will win only when we see the struggle of working people in Greece, Spain, and Egypt as our own struggle. This will mean a huge reordering of our world, one that turns away from the primacy of profit to full employment and unionized workplaces, inexpensive and modernized mass transit, especially in impoverished communities, universal single-payer health care and a banning of for-profit health care corporations. The minimum wage must be at least $15 an hour and a weekly income of $500 provided to the unemployed, the disabled, stay-at-home parents, the elderly, and those unable to work. Anti-union laws, like the Taft-Hartley Act, and trade agreements such as NAFTA, will be abolished. All Americans will be granted a pension in old age. A parent will receive two years of paid maternity leave, as well as shorter work weeks with no loss in pay and benefits. The Patriot Act and Section 1021 of the National Defense Authorization Act, which permits the military to be used to crush domestic unrest, as well as government spying on citizens, will end. Mass incarceration will be dismantled. Global warming will become a national and global emergency. We will divert our energy and resources to saving the planet through public investment in renewable energy and end our reliance on fossil fuels. Public utilities, including the railroads, energy companies, the arms industry, and banks, will be nationalized. Government funding for the arts, education, and public broadcasting will create places where creativity, self-expression, and voices of dissent can be heard and seen. We will terminate our nuclear weapons programs and build a nuclear-free world. We will demilitarize our police, meaning that police will no longer carry weapons when they patrol our streets but instead, as in Great Britain, rely on specialized armed units that have to be authorized case by case to use lethal force. There will be training and rehabilitation programs for the poor and those in our prisons, along with the abolition of the death penalty. We will grant full citizenship to undocumented workers. There will be a moratorium on foreclosures and bank repossessions. Education will be free from day care to university. All student debt will be forgiven. Mental health care, especially for those now caged in our prisons, will be available. Our empire will be dismantled. Our soldiers and marines will come home.

Again, the classical traditions of the Roman Republic followed Hellenic precedent. Small agrarian Italian soldiers, the famed legionaries of Rome, became the foundation of a republic to ensure political rights predicated on their economic viability and martial prowess—a paradigm found nowhere else in the Mediterranean. The Roman civis (cf. “civil,” “civic,” “civilization,” etc.), or citizen, was the beneficiary of rights codified in an extensive body of law. Legal protection for the civis against arbitrary arrest, confiscation, or taxation ensured the value of citizenship. Indeed, later, throughout the Roman-controlled Mediterranean, echoed the republican-era boast civis Romanus sum—“I am a Roman citizen.

Democratic citizenship requires a degree of empathy, insight, and kindness that demands a great deal of all of us. There are easier ways to live. For example, we can reduce our public engagement to consumption, viewing our labour as whatever we need do to enter the consumer marketplace with money in our pockets, free to choose our widgets, to shape an identity based upon consumption. Or we can go global and expand our understanding of “us” by wandering the world and appreciating its cultures and wonders, considering both the people living in the refugee camps of the world and the residents of small towns of Iowa to be our neighbours, while maintaining a connection with our own local traditions and duties.

In many places, the past fifteen years have been a time of economic turmoil and widening disparities. Anger and resentment are high. And yet economic policies that might address these concerns seem nearly impossible to enact. Instead of the seeds of reform, we are given the yoke of misdirection. We are told to forget the sources of our discontent because something more important is at stake: the fate of our civilization. Yet what are these civilizations, these notions of Muslim-ness, Western-ness, European-ness, American-ness, that attempt to describe where, and with whom, we belong? They are illusions: arbitrarily drawn constructs with porous, brittle, and overlapping borders. To what civilization does a Syrian atheist belong? A Muslim soldier in the US army? A Chinese professor in Germany? A lesbian fashion designer in Nigeria? After how many decades of US citizenship does a Spanish-speaking Honduran-born couple, with two generations of American children and grandchildren descended from them, cease to belong to a Latin American civilization and take their place in an American one? Civilizations are illusions, but these illusions are pervasive, dangerous, and powerful. They contribute to globalization’s brutality. They allow us, for example, to say that we believe in global free markets and, in the same breath, to discount as impossible the global free movement of labor; to claim that we believe in democracy and human equality, and yet to stymie the creation of global institutions based on one-person-one-vote and equality before the law. Civilizations encourage our hypocrisies to flourish. And by so doing, they undermine globalization’s only plausible promise: that we be free to invent ourselves. Why, exactly, can’t a Muslim be European? Why can’t an unreligious person be Pakistani? Why can’t a man be a woman? Why can’t someone who is gay be married? Mongrel. Miscegenator. Half-breed. Outcast. Deviant. Heretic. Our words for hybridity are so often epithets. They shouldn’t be. Hybridity need not be the problem. It could be the solution. Hybrids do more than embody mixtures between groups. Hybrids reveal the boundaries between groups to be false.

The notion of independence, which is often confused with independent thinking and freedom, has been so marbled by pure bourgeois egoism that we tend to forget that our individuality depends heavily on community support systems and solidarity. It is not by childishly subordinating ourselves to the community on the one hand or by detaching ourselves from it on the other that we become mature human beings. What distinguishes us as social beings, hopefully with rational institutions, from solitary beings who lack any serious affiliations, is our capacities for solidarity with one another, for mutually enhancing our self-development and creativity and attaining freedom within a socially creative and institutionally rich collectivity.

Anna Chapman was born Anna Vasil’yevna Kushchyenko, in Volgograd, formally Stalingrad, Russia, an important Russian industrial city. During the Battle of Stalingrad in World War II, the city became famous for its resistance against the German Army. As a matter of personal history, I had an uncle, by marriage that was killed in this battle. Many historians consider the battle of Stalingrad the largest and bloodiest battle in the history of warfare. Anna earned her master's degree in economics in Moscow. Her father at the time was employed by the Soviet embassy in Nairobi, Kenya, where he allegedly was a senior KGB agent. After her marriage to Alex Chapman, Anna became a British subject and held a British passport. For a time Alex and Anna lived in London where among other places, she worked for Barclays Bank. In 2009 Anna Chapman left her husband and London, and moved to New York City, living at 20 Exchange Place, in the Wall Street area of downtown Manhattan. In 2009, after a slow start, she enlarged her real-estate business, having as many as 50 employees. Chapman, using her real name worked in the Russian “Illegals Program,” a group of sleeper agents, when an undercover FBI agent, in a New York coffee shop, offered to get her a fake passport, which she accepted. On her father’s advice she handed the passport over to the NYPD, however it still led to her arrest. Ten Russian agents including Anna Chapman were arrested, after having been observed for years, on charges which included money laundering and suspicion of spying for Russia. This led to the largest prisoner swap between the United States and Russia since 1986. On July 8, 2010 the swap was completed at the Vienna International Airport. Five days later the British Home Office revoked Anna’s citizenship preventing her return to England. In December of 2010 Anna Chapman reappeared when she was appointed to the public council of the Young Guard of United Russia, where she was involved in the education of young people. The following month Chapman began hosting a weekly TV show in Russia called Secrets of the World and in June of 2011 she was appointed as editor of Venture Business News magazine. In 2012, the FBI released information that Anna Chapman attempted to snare a senior member of President Barack Obama's cabinet, in what was termed a “Honey Trap.” After the 2008 financial meltdown, sources suggest that Anna may have targeted the dapper Peter Orzag, who was divorced in 2006 and served as Special Assistant to the President, for Economic Policy. Between 2007 and 2010 he was involved in the drafting of the federal budget for the Obama Administration and may have been an appealing target to the FSB, the Russian Intelligence Agency. During Orzag’s time as a federal employee, he frequently came to New York City, where associating with Anna could have been a natural fit, considering her financial and economics background. Coincidently, Orzag resigned from his federal position the same month that Chapman was arrested. Following this, Orzag took a job at Citigroup as Vice President of Global Banking. In 2009, he fathered a child with his former girlfriend, Claire Milonas, the daughter of Greek shipping executive, Spiros Milonas, chairman and President of Ionian Management Inc. In September of 2010, Orzag married Bianna Golodryga, the popular news and finance anchor at Yahoo and a contributor to MSNBC's Morning Joe. She also had co-anchored the weekend edition of ABC's Good Morning America. Not surprisingly Bianna was born in in Moldova, Soviet Union, and in 1980, her family moved to Houston, Texas. She graduated from the University of Texas at Austin, with a degree in Russian/East European & Eurasian studies and has a minor in economics. They have two children. Yes, she is fluent in Russian! Presently Orszag is a banker and economist, and a Vice Chairman of investment banking and Managing Director at Lazard.

in resistance to abstract global “citizenship” with no territorial base (split into immigrants and wealthy travellers with no home), a “home” retroactively constructed from dispersed fragments of memory, material details

Passport is just a glorified bus pass.

Democratic citizenship requires a degree of empathy, insight, and kindness that demands a great deal of all of us. There are easier ways to live. For example, we can reduce our public engagement to consumption, viewing our labour as whatever we need do to enter the consumer marketplace with money in our pockets, free to choose our widgets, to shape an identity based upon consumption. Or we can go global and expand our understanding of “us” by wandering the world and appreciating its cultures and wonders, considering both the people living in the refugee camps of the world and the residents of small towns of Iowa to be our neighbours, while maintaining a connection with our own local traditions and duties.

from entering and living in the United States. Citizenship, however, is not indestructible. The more it is stretched to include everyone, the less the likelihood it can protect anyone.

Ensuring labor protections and citizenship status is the most ethical and effective counter to the far right's anti-migrant racism. Otherwise, attacks on migrant workers -- buttressed by ubiquitous anti-Indigenous, anti-Black, anti-Muslim, anti-Roma and anti-Latinx racism -- will continue to work as intended for capitalist interests: channeling irregular migration into precarious migration, lowering the wage floor for all workers, and expanding carceral governance.

But on the ground in modern day, the gap-toothed border wall on the U.S. side was in the advanced stages of decay. It was an unsightly, rusted monstrosity, thoughtlessly imposing itself through the cacti masses who, until a few decades ago, had been peacefully congregating for millions of years along what was now an arbitrary line begging to be taken seriously.

The well-worn track was as straight as Gadsden’s ruler when the nineteenth-century U.S. diplomat had negotiated yet another strong-armed acquisition of Mexican territory to give Arizona its geometrically pleasing southern boundary. Pleasing on paper, anyway.

IRCC Updates Guidance on Intra-Company Transferees Amid Canadian Immigration Changes: ESSE India Insights On October 3, Immigration, Citizenship, and Refugees Canada (IRCC) introduced updated guidelines concerning Intra-Company Transferees (ICTs) under Canada's International Mobility Program. These updates are especially relevant for foreign nationals looking to transfer within multinational corporations to Canadian branches, as they clarify the criteria for eligibility and the assessment of specialized knowledge. For individuals pursuing, including those engaging in work programs like the Global Talent Stream Canada, these changes have significant implications. These updates align with IRCC’s broader objective to decrease the proportion of temporary residents in Canada over the next three years. This is particularly important for those seeking assistance from Canada immigration consultants, especially those based in India, who are providing services for Canada PR consultancy. Key Changes to the Intra-Company Transferee Program The IRCC has refined the ICT program under section R205(a) of Canadian Interests – Significant Benefit. Transfers must now originate from an established foreign enterprise of a multinational corporation (MNC). The updates also clarify the definition of “specialized knowledge,” which is crucial for foreign workers applying for such roles. Furthermore, all ICT instructions have been consolidated onto a single page, streamlining the process for applicants and immigration consultants alike. These changes don’t just affect ICT applicants but also extend to broader implications for those navigating the Canada PR process, including individuals using Canada immigration consultants in India or from other locations. Those applying through programs such as bcpnp, provincial nomination, or even looking to work and study in Canada for free should take these updates into consideration. Free Trade Agreements and the International Mobility Program The updates also encompass free trade agreements related to ICTs, including the Canada–United States–Mexico Agreement, Canada–Korea Free Trade Agreement, and Canada–European Union: Comprehensive Economic and Trade Agreement. These agreements simplify the Canada PR procedure for skilled workers, often allowing them to bypass the requirement for a Labour Market Impact Assessment (LMIA), which can be time-consuming. This simplification is beneficial for businesses and foreign nationals navigating the Canadian immigration system. For those considering PR in Australia or Germany through the Global Talent Stream Australia or Global Talent Stream Germany, understanding the differences in immigration policies between countries is vital. As Canada refines its ICT program, both Australia PR and Germany PR processes have their own unique requirements, which can be managed with the help of Australia immigration consultants or Germany immigration consultants. Impacts on Temporary Resident Programs and the Canadian Labour Market In conjunction with the ICT updates, Canada's Temporary Foreign Worker Program (TFWP), which involves LMIA-based work permits, is undergoing significant reforms. IRCC’s new measures aim to reduce temporary residents in Canada from 6.5% to 5% of the total population by 2026. These changes will be especially relevant for foreign nationals seeking permanent residency in Canada and for those applying for Canada Visa Consultancy Services, such as spouse visa consultants or tourist visa ETA applications. Long-Term Outlook for Canadian Immigration Looking ahead, IRCC’s reforms signify a strategic shift in Canada’s immigration framework. Key programs such as the Provincial Nominee Program (PNP), study permits, and post-graduation work permits (PGWPs) will be affected by these changes. For immigrants relying on Canada immigration consultants, staying informed about these updates is essential for making well-informed decisions.

Fun fact: Other than the Red Indians, who really has a right to claim American citizenship? I mean, if we’re handing out countries based on "first come, first served," most of us would be homeless.

Global citizenship means simply being willing to focus on the game, to notice the world and the people in it. It does not mean noticing your world, but the world. It means being conscious of the fact that you, and your country, are not the center of God's universe. It is the recognition that the world is made up of people with similar needs, desires, responsibilities, and dreams. It is the willingness to connect to people all over the world, realizing that the choices you make each day affect them and that their decisions affect you. It is noticing that the world is your family.

The reformers define the purpose of education as preparation for global competitiveness, higher education, or the workforce. They view students as “human capital” or “assets.” One seldom sees any reference in their literature or public declarations to the importance of developing full persons to assume the responsibilities of citizenship.

On television and on the front pages of the major newspapers, Trump clearly seemed to be losing the election. Each new woman who came forward with charges of misbehavior became a focal point of coverage, coupled with Trump’s furious reaction, his ever darkening speeches, and the accompanying suggestion that they were dog whistles aimed at racists and anti-Semites. “Trump’s remarks,” one Washington Post story explained, summing up the media’s outlook, “were laced with the kind of global conspiracies and invective common in the writings of the alternative-right, white-nationalist activists who see him as their champion. Some critics also heard echoes of historical anti-Semitic slurs in Trump’s allegations that Clinton ‘meets in secret with international banks to plot the destruction of U.S. sovereignty’ and that media and financial elites were part of a soulless cabal.” This outlook, which Clinton’s campaign shared, gave little consideration to the possibility that voters might be angry at large banks, international organizations, and media and financial elites for reasons other than their basest prejudices. This was the axis on which Bannon’s nationalist politics hinged: the belief that, as Marine Le Pen put it, “the dividing line is [no longer] between left and right but globalists and patriots.” Even as he lashed out at his accusers and threatened to jail Clinton, Trump’s late-campaign speeches put his own stamp on this idea. As he told one rally: “There is no global anthem, no global currency, no certificate of global citizenship. From now on, it’s going to be ‘America first.’” Anyone steeped in Guénon’s Traditionalism would recognize the terrifying specter Trump conjured of marauding immigrants, Muslim terrorists, and the collapse of national sovereignty and identity as the descent of a Dark Age—the Kali Yuga. For the millions who were not familiar with it, Trump’s apocalyptic speeches came across as a particularly forceful expression of his conviction that he understood their deep dissatisfaction with the political status quo and could bring about a rapid renewal. Whether it was a result of Trump’s apocalyptic turn, disgust at the Clintons, or simply accuser fatigue—it was likely a combination of all three—the pattern of slippage in the wake of negative news was less pronounced in Trump’s internal surveys in mid-October. Overall, he still trailed. But the data were noisy. In some states (Indiana, New Hampshire, Arizona) his support eroded, but in others (Florida, Ohio, Michigan) it actually improved. When Trump held his own at the third and final debate on October 19, the numbers inched up further. The movement was clear enough that Nate Silver and other statistical mavens began to take note of it. “Is the Presidential Race Tightening?” he asked in the title of an October 26 article. Citing Trump’s rising favorability numbers among Republicans and red-state trend lines, he cautiously concluded that probably it was. By November 1, he had no doubt. “Yes, Donald Trump Has a Path to Victory” read the headline for his column that day, in which he

...many countries now allow dual citizenship-a status that Teddy Roosevelt once likened to polygamy.

The sale of citizenship is interesting not because it is scandalous or even morally reprehensible, but because it speaks to the very arbitrariness of the concept of belonging to a nation to begin with.

And so our schools are not failing. Rather they are obsolete.

The human heart is first a human heart, then everything else - American, Christian, Asian, Jew, or whatever.

There is only one label worth fighting for, nay, not fighting for, that is “human”.

assumption prevents us from acknowledging the full humanity

historical record.3 Such a death, some people say, hurts

Federal laws, including those that made so many people immigrate without documents, gutted the enforcement power of the Department of Labor and created a lower minimum wage for tipped workers than for everybody else, reinforcing the industry’s

Things had been different when Garveyism and Ethiopianism rather than afro-centrism and occultism set the tone. To contain modernity, to appreciate its colonial constitution and to criticise its reliance on racialised governmental codes all required finding an autonomous space outside it. A desire to exist elsewhere supplied the governing impulse. It was captured in compelling forms in the period's best songs of longing and flight, like Bunny Wailer's anthem ‘Dreamland’ 5. However, there is no longer any uncontaminated, pastoral or romantic location to which opposition and dissent might fly, and so, a new culture of consolation has been fashioned in which being against this tainted modernity has come to mean being before it. Comparable investments in the restorative power of the pseudo-archaic occur elsewhere. They help to make Harry Potter's world attractive and are routine features of much ‘new age’ thinking. They govern the quest for a repudiation of modernity that is shared by the various versions of Islam which have largely eclipsed Ethiopianism as the principal spiritual resource and wellspring of critique among young black Europeans. Their desire to find an exit from consumerism's triumphant phantasmagoria reveals them to be bereft, adrift without the guidance they would have absorbed, more indirectly than formally, from the national liberation movements of the cold war period and the struggles for both civil and human rights with which they were connected. Instead, an America-centred, consumer-oriented culture of blackness has become prominent. In this post-colonial setting, it conditions the dreams of many young Britons, irrespective of their ancestral origins or physical appearance. This brash and celebratory imperial formation is barely embarrassed by the geo-political fault-line that re-divides the world, opposing the overdeveloped north to the suffering south. That barrier provides the defining element in a new topography of global power which is making heavy demands upon the overwhelmingly national character of civil society and ideal of national citizenship. It is clear that the versions of black politics that belonged to the west/rest polarity will not adapt easily to this new configuration.

The world citizenship I am talking about is of a very different sort. It is based on the realization that globalization has led to the point where there is no longer a space on earth that is outside civilization and that political consciousness can no longer be restricted to one country, culture, or religion and thus needs to address the fate of humanity as a whole.

when state and national governments begin to act in effect as agents of the global economy, selling their people for low wages and their people's products for low prices, then the rights and liberties of citizenship must necessarily shrink.

The criminalization of migration today is not analogous to but has been inescapably structured through the legal trafficking of millions of Africans during the slave trade, the policing and regulation of Blackness as constitutive of white supremacy and racial capitalism, and the anti-Black production of vagrancy and alienness within the nation-state. Contemporary immigration enforcement and border controls draw heavily from the foundational terror of anti-Black violence, particularly the regulation of Black movement, as evidenced in the borrowing of both a structural logic of racial control and a punitive legal architecture. Similarly, the current protections of legal citizenship on which many immigrants in the US rely, such as birthright citizenship for their children, originate in Black struggles to defend the constitutional principle of birthright.

Sai qual è il nostro problema, in quanto europei? Che vogliamo continuare a essere noi stessi senza smettere di essere il Tutto. Pretendiamo di globalizzare la nostra individualità. Ma il mondo ha sempre meno bisogno di individui, di razze, di nazioni, di lingue. Quello di cui ha bisogno è che tutti sappiamo l'inglese e, se possibile, che siamo moderatamente liberali. Che a Babele si parli inglese e avanti la Torre, dice il mondo.

Unlike the Roman Empire, and its extended citizenship, Superpower has only customers and clients, dominated markets instead of incorporated provinces. The second element is the globalizing corporation. It brings to foreign countries economic goods and services as well as the softening power of cultural influences and products.2 As these elements take hold and develop, the “homeland” is transformed, from a self-governing, predominantly inwardlooking political society into a “home base” for international economic and military strategies.

If you are to be human, rejecting the society's rampant psychosis of nationalism, you are bound to become an object of an insane amount of hate. The west will hate you for meddling without citizenship, the east will hate you for being a traitor, or vice versa. Despite all this unbearable hate if you can uphold your humanity with a smile, then - you shall be human - then, you shall be an armor of the world.

There is an outward journey to travel to better understand the outside world. and an equally significant inward journey to upgrade the depths of our mind, body, and spirit. There’s simultaneously an evolution of the world and an “in”volution of self-growth. New global citizens are conscious of both and always continue to grow.

To thrive in an ever-globalizing world, you must do what others do not do and go where others will not go.

Sarah says that the idea of global citizenship among international school graduates denotes "a certain kind of people; people who have no roots because they're rooted everywhere have the privilege of not having to root themselves in the place they're at." That identity is a class marker of a global elite made up of the rich.

The (nation) state's concern had been the development of citizens - social subjects whose identity was shaped by the goals of the state - and the preparation of a labour force serving the needs of a national economy and administration. That state was interested in cohesion, integration and homogeneity - however imperfectly realized. The globally framed interests of current versions of the market are neither about citizenship - shared social values, aspirations, dispositions - nor about the preparation of a labour force.....

Index: The Economist Intelligence Unit’s Democracy Index9 Monitors: Civil liberties, pluralism, political culture and participation, electoral process Method: Global ranking India 2014 ranking: 27 India 2020 ranking: 53 Result: India fell 26 places. Reasons cited: Classifying India as a ‘flawed democracy’, the report says ‘democratic norms have been under pressure since 2015. India’s score fell from a peak of 7.92 in 2014 to 6.61 in 2020’. This was the ‘result of democratic backsliding under the leadership of Narendra Modi’ and the ‘increasing influence of religion under Modi, whose policies have fomented anti-Muslim feeling and religious strife, has damaged the political fabric of the country’. Modi had ‘introduced a religious element to the conceptualisation of Indian citizenship, a step that many critics see as undermining the secular basis of the Indian state’. In 2019, India was ranked 51st in the Democracy Index, when the report said, ‘The primary cause of the democratic regression was an erosion of civil liberties in the country.’ It fell two places again in 2020. ‘By contrast,’ The Economist Intelligence Unit noted, ‘the scores for some of India’s regional neighbours, such as Bangladesh, Bhutan and Pakistan, improved marginally.

What You Need to Verify Your Alipay Account – Step-by-Step Guide Whether you're visiting China, shopping from overseas merchants, or doing business with Chinese partners, Alipay is a must-have app — and verifying your account is the key to unlocking its full potential. ------ ✅If you want to more information just knock us – Contact US ✅24 Hours Reply/Contact ✅Telegram: @Vrtwallet ✅WhatsApp: +1 (929) 289-4746 --------------------------------------------- Alipay is more than just a digital wallet; it’s a financial ecosystem that connects you to millions of services, from paying for meals and transportation to transferring money globally. But to fully access these features, especially as a foreign user, real-name verification is mandatory. This guide is designed to walk you through the entire verification process, with no fluff or confusion. You’ll learn: ✅ What documents you need (based on your citizenship) ✅ How to register and verify step by step ✅ How to avoid common mistakes that lead to rejection ✅ Pro tips to speed up the process Whether you’re a first-time user or someone who struggled with verification in the past, this comprehensive, easy-to-follow guide will make sure you get verified smoothly — and legally — with Alipay. Why Verifying Your Alipay Account Matters You might be tempted to skip the verification process — after all, the Alipay app lets you browse and even use limited features without it. But if you plan to use Alipay seriously, whether you're in China or abroad, verification isn't optional — it's essential. ▣ If you want to more information just knock us – Contact US 24 Hours Reply/Contact Telegram: @eglobalaccountss Skype: eglobalaccounts WhatsApp: +1 (620) 869-1326 ▰▰▰▰▰▰▰▰▰▰▰▰▰▰▰▰▰▰▰ Here’s why verifying your Alipay account truly matters: ✅ 1. Unlock Full Wallet and Payment Features Without verification, your Alipay wallet is effectively in "view-only" mode. Once verified, you can: Send and receive money Add and manage bank cards Use QR code payments at shops, restaurants, and markets Pay for ride-hailing, utility bills, movie tickets, and more If you’re in China, QR code payments are the norm — and most businesses expect customers to use Alipay or WeChat Pay. ✅ 2. Remove Limits on Transactions Unverified accounts are heavily restricted. For example: Low spending caps per day/month No ability to receive funds from others No access to Alipay’s international remittance features Verification dramatically increases your limits and gives you the flexibility to transact like a local. ✅ 3. Boost Your Account’s Security Real-name verification protects both you and Alipay’s system from identity theft and fraud. It enables: Stronger anti-fraud detection Recovery options in case your phone is lost

This seemingly minor point is in fact important in distinguishing Chinese and Western legal concepts: the latter see natural persons as bearers of rights and duties independently of any action of the state, whereas in China citizenship is something conferred on individuals by the state.

Anthropology should be required for citizenship for people who are native-born because it helps them to understand the world we live in, the country we live in, the histories we have. People really don’t know much about their own culture, their own country. For instance, people really don’t know to what extent the United States has mistreated its own native peoples. In my home state of California, we had veritable genocide that lasted from the period of the gold rush to the first decade of the twentieth century. We have never really confronted and acknowledged that. To move forward, we have to face our complicated history with indigenous genocide, slavery, and eugenics applied to immigrants in the 1920s as well. Our history is not all negative, of course. I love to travel across the country by car every few years to meet with and talk with Americans from different parts of the country. There is also a lot to be proud of in being an American. But we do have to understand how our nation came into its present form. We’re no different from any other country. All nations are born in violence. But our role is to make them less violent, make them more viable, make them more equitable. That’s where anthropology comes in. I think anthropology helps us to look and question what Virginia Woolf called “unreal loyalties” — loyalties to a particular definition of an ethnic group or an origin story. Instead, anthropology helps us to understand and engage the richness, complexity, and conflict involved in making the United States. In this way anthropology can help us become better Americans.

Hawaii commissioned a study to find out how much of a teacher’s time would be required to teach all of the state academic content standards in 5th grade. The answer: 3,000 percent of the allotted time.

once read that trust is the total number of interactions divided by the number of positive interactions,” she explained. “The higher the number of positive interactions, the greater the trust.

Thomas Jefferson first declared literacy to be the key to citizenship.

mobilize citizens against elites, inspired democratic leaders, and a good dose of luck. These moments tend not to last. The institutions often turn out to be more fragile than they first appear, and they require continual renewal. In a basically capitalist economy, financial elites, even when constrained, retain an immense amount of residual power. That can be contained only by countervailing democratic power. The Bretton Woods era suggests that a more benign form of globalization is possible. But the postwar brand of globalization, balancing citizenship and market, above all required a politics. Today, a few thinkers could sit in a seminar room and design a thinner globalization and a stronger democratic national polity. Keynes and his generation did just that after World War II. But they had the political winds at their backs. Today’s architects of democratic capitalism face political headwinds. Though ideas do matter, they are no substitute for political movements.

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Rigor is being in the company of a thoughtful, passionate, reflective adult who invites you into an adult conversation which is composed of the rigorous pursuit of inquiry.

We throw open our city to the world, and never by alien acts exclude foreigners from any opportunity of learning or observing.” Athenians found “the fruits of other countries” to be “as familiar a luxury as those of [their] own.” The walls made their citizenship global.

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【V信83113305】：Villa Maria, located in Montreal, Canada, is a prestigious private school known for its rich history and commitment to academic excellence. Founded in 1854 by the Congregation of Notre Dame, it offers bilingual education in French and English, catering to students from elementary to high school. The school emphasizes holistic development, combining rigorous academics with arts, sports, and community service. Its historic campus features modern facilities, including science labs, sports complexes, and performance spaces. Villa Maria fosters a supportive environment, encouraging leadership and global citizenship. With a diverse student body and a strong alumni network, the school prepares graduates for success in higher education and beyond. Its blend of tradition and innovation makes it a standout institution in Quebec’s educational landscape.，加拿大Cégep du Vieux Montréal维耶蒙特利尔学校毕业证成绩单在线制作办理, CVM文凭制作, 加拿大毕业证学历认证, 办理加拿大毕业证, 挂科办理CVM维耶蒙特利尔学校学历学位证, 办维耶蒙特利尔学校毕业证CVM-university, 购买维耶蒙特利尔学校毕业证, 想要真实感受Cégep du Vieux Montréal维耶蒙特利尔学校版毕业证图片的品质点击查看详解, 加拿大学历购买

【V信83113305】：Located in the picturesque city of Welland, Ontario, Lester B. Pearson College of the Pacific is a distinguished institution named after Canada’s renowned former Prime Minister. As one of the United World Colleges (UWC), it offers a transformative two-year International Baccalaureate (IB) Diploma Program to students from over 150 countries. The college emphasizes global citizenship, intercultural understanding, and sustainability, fostering a diverse and inclusive community. With its stunning waterfront campus near the Niagara Peninsula, the college provides an ideal environment for academic excellence and personal growth. Students engage in rigorous academics, community service, and outdoor activities, preparing them to become future leaders. Pearson College’s commitment to peace and education aligns with the UWC mission, making it a hub for aspiring change-makers worldwide. Scholarships ensure accessibility, reflecting its dedication to equality and opportunity.，申请学校!成绩单莱斯桥学院成绩单改成绩, 仿制莱斯桥学院毕业证-LethC毕业证书-快速办理, Lethbridge College毕业证文凭-莱斯桥学院毕业证, 加拿大大学文凭定制专业服务认证, 毕业证文凭-莱斯桥学院毕业证, 办理莱斯桥学院成绩单高质量保密的个性化服务, 出售Lethbridge College莱斯桥学院研究生学历文凭

【V信83113305】：Capilano University, located in North Vancouver, British Columbia, is a renowned public institution known for its vibrant academic environment and strong community ties. Established in 1968, the university offers a diverse range of programs, including arts, business, health, and applied sciences, catering to over 10,000 students annually. Its scenic campus, nestled between coastal mountains and lush forests, provides an inspiring setting for learning. Capilano is celebrated for its small class sizes, fostering personalized education and close student-faculty interactions. The university also emphasizes experiential learning, with partnerships in co-op programs and international exchanges. Indigenous education and sustainability initiatives reflect its commitment to social responsibility. With a dynamic blend of academic excellence and natural beauty, Capilano University prepares students for meaningful careers and global citizenship.，一比一原版卡普兰诺学院毕业证-CapC毕业证书-如何办理, 留学生买文凭毕业证-卡普兰诺学院, 原装正版卡普兰诺学院毕业证真实水印成绩单制作, 如何办理Capilano College卡普兰诺学院学历学位证, CapC卡普兰诺学院原版购买, 卡普兰诺学院成绩单制作, 卡普兰诺学院文凭复刻, 留学生买文凭Capilano College毕业证-卡普兰诺学院

【V信83113305】：Capilano University, located in North Vancouver, British Columbia, is a renowned public institution known for its strong focus on teaching excellence and student success. Established in 1968, the university offers a diverse range of programs, including arts, business, health, education, and applied sciences, catering to both undergraduate and graduate students. With a commitment to small class sizes and personalized learning, Capilano fosters a supportive environment that encourages innovation and creativity. The campus is nestled in a stunning natural setting, surrounded by forests and mountains, providing an inspiring backdrop for academic pursuits. The university also emphasizes Indigenous education and sustainability, integrating these values into its curriculum and campus culture. Through partnerships with local industries and communities, Capilano University prepares students for meaningful careers while promoting global citizenship and lifelong learning. Its vibrant student life, inclusive atmosphere, and dedication to academic quality make it a standout choice for higher education in Canada.，一比一原版卡普兰诺大学毕业证购买, 卡普兰诺大学本科毕业证, CapU毕业证定制, 加拿大CapU学位证书纸质版价格, CapU文凭毕业证丢失怎么购买, 购买加拿大毕业证, 办理卡普兰诺大学毕业证-CapU毕业证书-毕业证, 高质Capilano University卡普兰诺大学成绩单办理安全可靠的文凭服务, 办理CapU文凭

【V信83113305】：Villa Maria, located in Montreal, Canada, is a prestigious bilingual private school known for its academic excellence and rich history. Founded in 1854 by the Congregation of Notre Dame, it offers a rigorous curriculum from elementary to high school, emphasizing both French and English proficiency. The school fosters a supportive environment, blending tradition with innovation, and encourages students to excel in academics, arts, and athletics. With state-of-the-art facilities and a commitment to holistic education, Villa Maria prepares students for higher education and global citizenship. Its diverse community promotes cultural understanding and leadership skills, making it a top choice for families seeking a well-rounded education in Montreal. The school’s legacy of empowering young minds continues to thrive today.，修改维耶蒙特利尔学校成绩单电子版gpa让学历更出色, 加拿大大学文凭定制专业服务认证, 购买维耶蒙特利尔学校毕业证, 1:1原版维耶蒙特利尔学校毕业证+CVM成绩单, 维耶蒙特利尔学校留学本科毕业证, 办理加拿大维耶蒙特利尔学校毕业证Cégep du Vieux Montréal文凭版本, 申请学校!成绩单维耶蒙特利尔学校成绩单改成绩, 出售证书-哪里能购买毕业证, 办理维耶蒙特利尔学校毕业证-CVM毕业证书-毕业证

【V信83113305】：Mount Saint Vincent University (MSVU), located in Halifax, Nova Scotia, is a renowned Canadian institution known for its strong commitment to liberal arts, professional studies, and research. Founded in 1873 by the Sisters of Charity, MSVU has a rich history of empowering women in education while now welcoming students of all genders. The university offers a personalized learning experience with small class sizes and a supportive community. Its programs span disciplines such as education, business, science, and arts, with a focus on experiential learning and social responsibility. MSVU is also recognized for its research in areas like child development, food security, and women’s leadership. With a scenic campus overlooking the Bedford Basin, the university combines academic excellence with a vibrant student life, fostering leadership and global citizenship. MSVU’s inclusive values and innovative approach make it a standout choice for higher education in Canada.，哪里买蒙特圣文森大学毕业证|MSVU成绩单, Mount Saint Vincent University蒙特圣文森大学电子版毕业证与加拿大Mount Saint Vincent University学位证书纸质版价格, 哪里买Mount Saint Vincent University蒙特圣文森大学毕业证|Mount Saint Vincent University成绩单, 高仿原版蒙特圣文森大学毕业证-MSVU毕业证书-外壳-offer制作, 蒙特圣文森大学毕业证办理, 原版定制蒙特圣文森大学毕业证-MSVU毕业证书-一比一制作, MSVU毕业证文凭-蒙特圣文森大学毕业证, 蒙特圣文森大学学位定制

【V信83113305】：Simon Fraser University (SFU), located in British Columbia, Canada, is a renowned public research institution known for its innovative approach to education and interdisciplinary programs. Established in 1965, SFU is named after explorer Simon Fraser and has grown into one of Canada's top comprehensive universities. With campuses in Burnaby, Vancouver, and Surrey, SFU offers a vibrant academic environment, emphasizing experiential learning, cutting-edge research, and community engagement. The university is particularly recognized for strengths in fields like computer science, business, and environmental studies. SFU's unique trimester system allows students to accelerate their studies, while its commitment to sustainability and social responsibility fosters global citizenship. Its scenic mountaintop Burnaby campus and diverse student body further enrich the SFU experience, making it a dynamic hub for education and innovation.，Simon Fraser University文凭制作服务您学历的展现, 办理SFU大学毕业证-西蒙弗雷泽大学, 加拿大留学成绩单毕业证, 购买SFU毕业证, SFU文凭毕业证丢失怎么购买, 西蒙弗雷泽大学毕业证办理, 办西蒙弗雷泽大学毕业证Simon Fraser University-university, SFU文凭购买