Ghetto Motivational Quotes

If you want to uplift and change your community. If you want to uplift and change your hood, ghetto or township. Change their stereotype. Our society is held back , not to progress or developing , because of type of stereotypes we have within our community. If we break those stereotypes. We would find our freedom, happiness , progress and success.

Let me suggest another factor—a moral factor—in the explanation for why some among the ghetto poor choose not to work. Perhaps some do not accept the jobs available because they believe that the basic structure of U.S. society is deeply unfair and thus, on grounds of justice and self-respect, refuse to accommodate themselves to their low position in this stratified social order. This position is different from the one defended by Howard McGary, who argues that because the ghetto poor regard the basic structure of U.S. society as unjust, many, sensing that the deck is stacked against them, lack the motivation to overcome all the obstacles they face in order to succeed. But I want to go further to claim that some may consciously refuse to work because of this unfairness.

I would advise those who think that self-help is the answer to familiarize themselves with the long history of such efforts in the Negro community, and to consider why so many foundered on the shoals of ghetto life. It goes without saying that any effort to combat demoralization and apathy is desirable, but we must understand that demoralization in the Negro community is largely a common-sense response to an objective reality. Negro youths have no need of statistics to perceive, fairly accurately, what their odds are in American society. Indeed, from the point of view of motivation, some of the healthiest Negro youngsters I know are juvenile delinquents. Vigorously pursuing the American dream of material acquisition and status, yet finding the conventional means of attaining it blocked off, they do not yield to defeatism but resort to illegal (and often ingenious) methods.... If Negroes are to be persuaded that the conventional path (school, work, etc.) is superior, we had better provide evidence which is now sorely lacking.

No two individuals, it would seem, could be further apart politically than [Eldridge] Cleaver and [George] Wallace. Cleaver, on the one hand, embodies and articulates the rage that has gripped large segments of the black community in recent years. Born of desperation and despair, this rage has produced burnings and lootings in the ghetto as well as a philosophy of black separatism that represents more a withdrawal from an intimidating and unresponsive white society than a positive program for political action. This rage was also the source of Cleaver's influence. He could ride its powerful currents to fame and notoriety--which the mass media were more than willing to heap upon him--but he could not begin to propose a solution to the injustices that had produced it. Indeed, to assuage the anger and frustration in the black community would have threatened his own base of power. Wallace, on the other hand, has often been called the embodiment of white racism and reaction. That he is, but, more precisely, his preeminence was a result of the fear which gripped large sections of the white community throughout the country. The Wallace movement grew to frightening proportions not because of anything that Wallace did but because the politically polarized atmosphere in the country called forth the need for a man who would represent the fears and the very worst instincts of millions of people. While Cleaver and Wallace seem on the surface to be so very different, they are both simply the manifestations of the same social evils. Black rage and burnt-out ghettos are the product of the economic deprivation of Negro Americans; and white fear and the Wallace vote are the result of the economic scarcity that motivates whites, particularly those in the lower middle class, to feel that they must protect the little they have against the rising demands of blacks. The conditions of deprivation and scarcity, and the consequent growth of racial hostility and political polarization, formed the context within which the events of 1968 unfolded.

I have to hurt other people in order to get what I want, I don’t have a choice but to. In life, you gotta do the right things for the wrong reasons. Or the wrong things for the right reasons.

If you want to uplift and change your community. If you want to uplift and change your hood, projects , ghetto or township. Change the stereotype believes. Our society is held back , not to progress or develop , because of the type of stereotypes we have within our community. If we break those stereotypes. We would find our freedom, happiness , progress and success.

I ain’t complainin’ now,” Obadiah said. “Never been one to whine and make excuses. But it’s hard for peoples to be motivated to self-improvement when all the benefit goes to someone else. It’s hard to pull yourself up by your bootstraps when you feel like somebody nailed your boots to the floor. That’s why the sharecroppin’ cabins of the South become the ghettos of the North. Well, nowadays the opportunity for black folks is here, opportunity I barely dreamed of. And lots of them has grabbed on and made somethin’ of their lives. But other folks is still in chains in their minds. My daddy used to say, ‘We’s a stolen people.’ When someone steals your property, that’s one thing. But when he steals you and turns you into property, it does something to a man that’s impossible for free folk to understand. It changes the way you look at yourself, and it gets passed on to your chillens and their chillens. See, when you’re a black man, you start thinking there’s nothin’ lower than you but the ground itself, and one day even that’s gonna be over you. So some folk just passes the time until they go to the ground or they start lookin’ to put other people under them.

I tend to have really interested conversations with employers. They enjoy my interviews and they always last a little longer than norm for i have so much to say and as one said, i am but a breath of fresh air. I was asked what motivates me? I told them my children. When i was a child, i wanted to be like Oprah. I want to be the kind of person my children will be aspire to be. I want my daughter to say she wants to be like me.