Ghana Independence Quotes

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Even the cinema stories of fabulous Hollywood are loaded. One has only to listen to the cheers of an African audience as Hollywood’s heroes slaughter red Indians or Asiatics to understand the effectiveness of this weapon. For, in the developing continents, where the colonialist heritage has left a vast majority still illiterate, even the smallest child gets the message contained in the blood and thunder stories emanating from California. And along with murder and the Wild West goes an incessant barrage of anti-socialist propaganda, in which the trade union man, the revolutionary, or the man of dark skin is generally cast as the villain, while the policeman, the gum-shoe, the Federal agent — in a word, the CIA — type spy is ever the hero. Here, truly, is the ideological under-belly of those political murders which so often use local people as their instruments. While Hollywood takes care of fiction, the enormous monopoly press, together with the outflow of slick, clever, expensive magazines, attends to what it chooses to call ‘news. Within separate countries, one or two news agencies control the news handouts, so that a deadly uniformity is achieved, regardless of the number of separate newspapers or magazines; while internationally, the financial preponderance of the United States is felt more and more through its foreign correspondents and offices abroad, as well as through its influence over inter-national capitalist journalism. Under this guise, a flood of anti-liberation propaganda emanates from the capital cities of the West, directed against China, Vietnam, Indonesia, Algeria, Ghana and all countries which hack out their own independent path to freedom. Prejudice is rife. For example, wherever there is armed struggle against the forces of reaction, the nationalists are referred to as rebels, terrorists, or frequently ‘communist terrorists'!
Kwame Nkrumah
Wearing Western-style clothing began to signal proximity to power, and the media also played a role in dictating what was appropriate or not. This meant that when secondhand clothing began pouring into Ghana (post-independence) from the Global North there was a market ready to receive it, not because citizens did not have clothing, but because wearing foreign clothing became a tool for visually crossing class barriers and for navigating the oppressive legacy of colonialism.
Aja Barber (Consumed: On Colonialism, Climate Change, Consumerism, and the Need for Collective Change)
In 1971, there was the concert of all concerts, the Soul to Soul Music Festival, which was staged on March 6 as a celebration of Ghana’s fourteenth anniversary of independence. It was held in Accra, at Black Star Square, which is now called Independence Square, and it was fourteen hours long, ending at dawn. A number of Americans came to perform, like Wilson Pickett, Ike and Tina Turner, the Staple Singers, Santana, and Roberta Flack. For months before and for months afterward, Soul to Soul was the talk of the nation. Every town attempted their own mini replica, inviting multiple bands, trying to pack the venues and keep the show going until the crowd was knackered.
John Dramani Mahama (My First Coup d'Etat: And Other True Stories from the Lost Decades of Africa)
Africa had free markets and a thriving entrepreneurial culture and tradition centuries before these became the animating ideas of the United States or Western Europe. Timbuktu, the legendary city in northern Mali, was a famous trading post and marketplace as far back as the twelfth century, as vital to the commerce of North and West Africa as ports on the Mediterranean were to Europe and the Levant. In Africa Unchained, George Ayittey offers myriad examples of industrial activity in precolonial Africa, from the indigo-dye cloth trade of fourteenth-century Kano, Nigeria, to the flourishing glass industry of precolonial Benin to the palm oil businesses of southern Nigeria to the Kente cotton trade of the Asante of Ghana in the 1800s: “Profit was never an alien concept to Africa. Throughout its history there have been numerous entrepreneurs. The aim of traders and numerous brokers or middlemen was profit and wealth.”2 The tragedy is what happened next. These skills and traditions were destroyed, damaged, eroded or forced underground, first during centuries of slave wars and colonialism and, later, through decades of corrupt postindependence rule, usually in service to foreign ideologies of socialism or communism. No postcolonial leader in Africa who fought for independence has ever adequately explained why liberation from colonial rule necessarily meant following the ideas and philosophies of Karl Marx, a gray-bearded nineteenth-century German academic who worked out of the British Library and never set foot in Africa. At the same time, neither should we have ever allowed ourselves to become beholden to paternalistic aid organizations that were sending their representatives to build our wells and plant our food for us. Nor, for that matter, should we have relied on the bureaucrats of the Western world telling us how to be proper capitalists or—as is happening now—to Party officials in Beijing telling us what they want in exchange for this or that project. It was this outside influence—starting with colonialism but later from our own terrible and corrupt policies and leaderships—that the stereotype of the lazy, helpless, unimaginative and dependent African developed. The point is that we Africans have to take charge of our own destiny, and to do this we can call on our own unique culture and traditions of innovation, free enterprise and free trade. We are a continent of entrepreneurs.
Ashish J. Thakkar (The Lion Awakes: Adventures in Africa's Economic Miracle)
The US colonization of the Philippines was brutal, but it did not end with formal independence. The Philippines has existed in a state of what Kwame Nkrumah, Ghana's independence leader, referred to as 'neocolonialism': a condition in which a state is, 'in theory, independent and has all the outward trappings of international sovereignty,' but 'in reality its economic system and thus its political policy is directed from the outside.' This was a familiar situation for many newly independent nations. ... For decades, the development of the Philippines was hampered by collusion between the US, international institutions, domestic capitalists, and a corrupt political class, which together deprived Filipinos of basic human rights to ensure the country would remain a haven for international capital. Bello himself was referred to the situation faced by the Philippines after independence as neocolonial.
Grace Blakeley (Vulture Capitalism: Corporate Crimes, Backdoor Bailouts, and the Death of Freedom)
The movement of India towards independence in 1947 heralded the break-up of the British Empire. Self-government for Africans could not be far behind. In British West Africa, the movement towards independence was led by the colony of Gold Coast, soon to become the independent state of Ghana.
Kevin Shillington (History of Africa)
In 1957, Vice President Richard Nixon, representing the United States at a ceremony celebrating independence for the West African nation of Ghana, approached a Black guest and asked him: “How does it feel to be free?” “I wouldn’t know, sir,” the man responded. “I’m from Alabama.
Stanley McChrystal (Risk: A User's Guide)
The Fights 1962: US vs Russia in General / China vs Formosa over possession / India vs China over border territory / India vs Pakistan over possession Kashmir – Religious / India vs Portugal over possession Goa / India vs Nagas over Independence / Egypt vs Israel over possession of territory and Religion / E. Germany vs W. Germany sovereignty / Cuba vs USA – Ideas / N. Korea vs So. Korea – Sovereignty / Indonesia vs Holland – Territory / France vs Algeria – Territory / Negroes vs whites – US / Katanga vs Leopoldville / Russian Stalinists vs Russian Kruschevists / Peru APRA vs Peru Military / Argentine Military versus Argentine Bourgeois / Navajo Peyotists vs Navajo Tribal Council – Tribal / W. Irian? / Kurds vs Iraq / Negro vs Whites – So. Africa – Race / US Senegal vs Red Mali – Territory / Ghana vs Togo – Territory / Ruanda Watusi vs Ruanda Bahutu – Tribe power / Kenya Kadu vs Kenya Kana – Tribe power / Somali vs Aethopia, Kenya, French Somali / Tibet Lamas vs Chinese Tibetan secularists / India vs E. Pak – Assam Bengal over Border & Tripura / Algeria vs Morocco over Sahara.
Ramachandra Guha (India After Gandhi: The History of the World's Largest Democracy)