Gh Love Quotes

Reductio ad absurdum, which Euclid loved so much, is one of a mathematician's finest weapons. It is a far finer gambit than any chess play: a chess player may offer the sacrifice of a pawn or even a piece, but a mathematician offers the game.

Reality prior to my language exists as an unthinkable thought. . . . life precedes love, bodily matter precedes the body, and one day in its turn language shall have preceded possession of silence.

I, who called love my hope for love.

And giving myself over with the confidence of belonging to the unknown. For I can pray only to what I do not know. And I can love only the unknown evidence of things and can add myself only to what I do not know. Only that is a real giving of oneself.

Oh, but to reach silence, what a huge effort of voice. My voice is the way I go seek reality; reality prior to my language exists as an unthinkable thought, but I was and am fatefully impelled to have to know what thought thinks. Reality precedes the voice that seeks it, but like the earth precedes the tree, but like the world precedes the man, but like the sea precedes the view of the sea, life precedes love, bodily matter precedes the body, and one day in its turn language shall have preceded possession of silence. - Clarice Lispector, The Passion According to G.H.

The proof is by reductio ad absurdum, and reductio ad absurdum, which Euclid loved so much, is one of a mathematician’s finest weapons5. It is a far finer gambit than any chess gambit: a chess player may offer the sacrifice of a pawn or even a piece, but a mathematician offers the game.

Life, my love, is a great seduction in which all that exists seduces. That room that was deserted and for that reason primally alive. I had reached the nothing, and the nothing was living and moist.

And He not only allows but needs to be used, used is a way of being understood. (In all religions God demands to be loved.) For us to have, all we need is to need. To need is always the supreme moment. Just as the most daring happiness between a man and a woman comes when needing becomes so great that it is felt in agony and wonder: without you I will be unable to live. Love's revelation is a revelation of lacking—blessed be the poor of spirit for the sundering realm of life is theirs.

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I remembered you, when I kissed your man face, slowly, slowly kissed it, and when the time came to kiss your eyes—I remembered that then I had tasted the salt in my mouth, and that the salt of tears in your eyes was my love for you. But, what bound me most of all in a fright of love, had been, in the depth of the depths of the salt, your saltless and innocent and childish substance: with my kiss your deepest insipid life was given to me, and kissing your face was the saltless and busy patient work of love, it was woman weaving a man, just as you had woven me, neutral crafting of life.

I still felt a little bit sick for needing the help of a Librarian. It was frustrating. Terribly frustrating. In fact, I don’t think I can accurately—through text—show you just how frustrating it was. But because I love you, I’m going to try anyway. Let’s start by randomly capitalizing letters. “We cAn SenD fOr a draGOn to cArry us,” SinG saId As we burst oUt oF the stAirWeLL and ruSHED tHrough ThE roOm aBovE. “ThAT wILl taKe tOO Long,” BaStiLlE saiD. “We’Ll haVe To graB a VeHiCle oFf thE STrEet,” I sAid. (You know what, that’s not nearly frustrating enough. I’m going to have to start adding in random punctuation marks too.) We c! RoS-Sed thrOu? gH t% he Gra## ND e ` nt < Ry > WaY at “A” de-aD Ru) n. OnC $ e oUts/ iDE, I Co* Uld sEe T ^ haT the suN wa + S nEar to s = Ett = ING—it w.O.u.l.d Onl > y bE a co@ uPle of HoU[ rs unTi ^ L the tR} e} atY RATiF ~ iCATiON ha, pPenEd. We nEeDeD!! to bE QuicK?.? UnFOrTu() nAtelY, tHE! re weRe no C? arriA-ges on tHe rOa ^ D for U/ s to cOmMan > < dEer. Not a ON ~ e ~. THerE w + eRe pe/\ Ople wa | lK | Ing aBoUt, BU? t no caRr# iaGes. (Okay, you know what? That’s not frustrating enough either. Let’s start replacing some random vowels with the letter Q.) I lqOk-eD arO! qnD, dE# sPqrA# te, fRq? sTr/ Ated (like you, hopefully), anD aNn | qYeD. Jq! St eaR& lIer, tHqr ^ E hq.d BeeN DoZen! S of cq? RrIqgEs on The rQA! d! No-W tHqRe wA = Sn’t a SqnGl + e oN ^ q. “ThE_rQ!” I eXclai $ mqd, poIntIng. Mqv = Ing do ~ Wn th_e RqaD! a shoRt diStq + + nCe aWay < wAs > a sTrANgq gLaSs cqnTrAPtion. I waSN’t CqrTain What it wAs >, bUt It w! qs MoV? ing—aND s% qmewhat quIc: =) Kly. “LeT’s G_q gRA? b iT!

— I remembered you, when I kissed your man face, slowly, slowly kissed it, and when the time came to kiss your eyes — I remembered that then I had tasted the salt in my mouth, and that the salt of tears in your eyes was my love for you. But, what bound me most of all in a fright of love, had been, in the depth of the depths of the salt, your saltless and innocent and childish substance: with my kiss your deepest insipid life was given to me, and kissing your face was the saltless and busy patient work of love, it was woman weaving a man, just as you had woven me, neutral crafting of life.

the more you grow in wisdom and joy, the stronger your light will be

Life, my love, is a great seduction in which all that exists seduces.

The time to live, my love, was being so right now that I leaned my mouth on living matter.

Sometimes—sometimes we ourselves manifest the inexpressive—one does that in art, in bodily love as well—to manifest the inexpressive is to create. In the end we are so happy!

We can be certain that the dwarf was originally a “twisted individual,” predisposed to being a deceiver by reason of the solidarity between an individual’s physical appearance and his moral character. The people of the Middle Ages held on to such opinions for a long time: everyone who was poorly built or ugly was reputedly malevolent and wicked, a belief the Church countered by relying on the words from the Song of Solomon (1:5): “Dark am I, but lovely.” My interpretation is subject to the connection of the two roots *dhwer(gh)and *dhreuwgh-made by Manfred Mayrhofer in his etymological dictionary of Sanskrit under dhvarati, “night, damage.

Truly, with such facts as these before us, we might well faint for fear did we not know that there is a mightier Power above all the hosts of the Prince of Darkness, One Who regards us with feelings of wondrous love, Who is not only able, but yearning, to shield us from the destroyer now, and Who purposes shortly to deliver us altogether from the anxiety, the terror, and the danger, of his assaults. For although the Lord has not yet formally deposed the rebel, and arranged a new government, He does not leave the world entirely to Satan’s mercy. Angels of God penetrate the realms of air, encamp round about them that fear Him, and protect them from the malignant foes to whom they would otherwise fall an easy prey.[72] Nor are their numbers insufficient: the servant of Elisha beheld the mountain full of horses and chariots of fire round about his master.[

Farmer Ben disappeared into a nearby shed and came back carrying two buckets. Some of the cubs covered their noses. “It’s not the best-smelling stuff in the world,” said Ben, “but potatoes love it.” He handed one of the buckets to Ferdy. “Now, son, I want you to toss a bucketful of fertilizer over each half of this plot. Go to it.” Ferdy stood at the edge of the plot, facing east. But the rising sun was in his eyes. So he walked around to the other side and faced west, away from the sun. He got a good two-handed grip om the bucket and steadied himself. “Uh-oh,” the cubs heard Farmer Ben mutter. With all his strength, Ferdy flung the bucketful of fertilizer into the wind. And the wind flung it right back in his face. “Ar-r-r-gh!” cried Ferdy. Hope you had your mouth closed!” cracked Queenie as the other cubs laughed. No one laughed harder than Trudy. “Beginner’s mistake,” said Farmer Ben, handing Ferdy a rag to wipe his face with.

The only destiny with which we are born is the destiny of ritual. I have been calling "mask" a lie, and it isn't: it is the essential mask of solemnity. We would have to put on ritual masks to love each other. Beetles are born with the mask with which they will fulfill themselves. Through original sin we have lost our mask.

Being alive is a coarse radiating indifference. Being alive is unattainable by the finest sensitivity. Being alive is inhuman — the deepest meditation is so empty that a smile exhales as from a matter. And even more delicate shall I be, and as a more permanent state. Am I speaking of death? am I speaking of after death? I don’t know. I feel that “not human” is a great reality, and that it does not mean “unhuman,” to the contrary: the not-human is the radiating center of a neutral love in Hertzian waves.

Dar a mão a alguém sempre foi o que esperei da alegria. Muitas vezes antes de adormecer - nessa pequena luta por não perder a consciência ir para a grandeza do sono, finjo que alguém está me dando a mão e então vou, vou para a enorme ausência de forma que é o sono. E quando mesmo assim não tenho coragem, então eu sonho.

Holding someone's hand was always my idea of joy.

Ah, my love, do not be afraid of neediness: it is our greater destiny. Love is so much more fatal than I had thought, love is as inherent as wanting itself, and we are guaranteed by a necessity that shall renew itself continuously. Love already is, it is always. All that is missing is the coup de grâce—which is called passion.

Sanguis a' sruthadh unus gh'a, tha sinn unum mar," he murmurs in fae. It's an old fae adage meaning, "Our blood flows as one love, so let us be one.

Honeymoon is the only part you enjoy in your marriage processes or ceremonies. You don't need to break your bank account for it —with just a little over GH¢1000 ($300), you can have an unforgettable Honeymoon.

Truth doesn't make sense, the hugeness of the world makes me shrink. What I probably asked for and finally found still ended up leaving me unprepared, like a child walking alone across the earth. So unprepared that only my love of all the universe could console me and satisfy me, only a love such that the very egg-cell of things would resonate with what I call love. With what in fact I am merely naming without knowing its name.

Yes, indeed, for us love will not be on the daytime desert: we are those who swim, the night air is humid and is sweetened, and we are salty since our breathing-out is sweet. A long time ago I was drawn, along with you, on a cave wall, and with you I have swam from its dark depths down to today, I have swam with my countless cilia—I was the oil that just today gushed forth, when a black African drew me in my own house, making me come forth from a wall. Sleepwalking, like the oil that finally gushes forth.

there is a mightier Power above all the hosts of the Prince of Darkness, One Who regards us with feelings of wondrous love, Who is not only able, but yearning, to shield us from the destroyer now, and Who purposes shortly to deliver us altogether from the anxiety, the terror, and the danger, of his assaults.

there is a mightier Power above all the hosts of the Prince of Darkness, One Who regards us with feelings of wondrous love, Who is not only able, but yearning, to shield us from the destroyer now, and Who purposes shortly to deliver us altogether from the anxiety, the terror, and the danger, of his assaults. For

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