Genocide Sans Quotes

It is not power that corrupts but fear.

Here I was! Living in a district that echoed a dead San Francisco. Gay, Cambodian, and not even twenty-six, carrying in my body the aftermath of war, genocide, colonialism. And yet, my task was to teach kids a decade younger, existing across an oceanic difference, what it meant to be human. How absurd, I admitted. How fucking hilarious. I was actually excited.

The sports page told me that the New Jersey Niggers had beaten the Boston Micks. Some player on the Houston Hebes had accused the San Antonio Spics of dropping their last game to get a higher draft pick. The league was expanding to Toronto, and since they had already honored African Americans, Irish Americans, Jewish Americans, and Hispanic Americans, they wanted to name a team to honor Native Americans. They

Matansa. It means massacre in the Chamorro language, and is a nickname for the village of San Roque in the northern part of the island of Saipan that endured the most brutal slaughtering as a punishment for Chamorro resistance by Imperial Japan in WWII, which was part of an ongoing ethnic cleansing campaign that almost completely wiped out the Chamorro population from the face of the earth. San Roque is my family’s village.

In the early eighties, the atrocities amounted to virtual genocide in the Mayan highlands of Guatemala under a killer later sentenced for genocide. While it was underway, he was lauded by Reagan as a fine man, “totally dedicated to democracy” and given a “bum rap” by human rights organizations. People are still fleeing from that bitter legacy. The decade of the eighties began with the assassination of the archbishop and closed in 1989, symbolically, with the assassination of six leading Latin American intellectuals, Jesuit priests, in their rooms at the Jesuit university of San Salvador. The assassins also murdered their housekeeper and her daughter to make sure there would be no witnesses. This was right at the time of the fall of the Berlin Wall and the celebration of the liberation of Soviet satellites. The murderers were from a US-trained brigade, the Atlacatl Brigade, known as El Salvador’s finest, which had already compiled a horrible record of murders and atrocities.

Jazz musician Miles Davis once said, “If somebody told me I had only one hour to live, I’d spend it choking a white man. I’d do it nice and slow.” bell hooks, a black professor of English at City College of New York who spells her name in lower case, once wrote, “I am writing this essay sitting beside an anonymous white male that I long to murder.” Demond Washington, a star athlete at Tallassee High School in Tallassee, Alabama, got in trouble for saying over the school intercom, “I hate white people and I’m going to kill them all!” Later he said he did not mean it. Someone who probably did mean it was Maurice Heath, who heads the Philadelphia chapter of the New Black Panther party. He once told a crowd, “I hate white people—all of them! . . . You want freedom? You’re gonna have to kill some crackers! You’re gonna have to kill some of their babies!” Another one who probably meant it is Dr. Kamau Kambon, black activist and former visiting professor of Africana Studies at North Carolina State University in Raleigh. In 2005, Prof. Kambon told a panel at Howard University Law School that “white people want to kill us,” and that “we have to exterminate white people off the face of the planet to solve this problem.” In 2005, James “Jimi” Izrael, a black editorial assistant for the Lexington, Kentucky, Herald- Leader, was on a radio program to talk about Prof. Kambon. Another guest mentioned other blacks who have written about the fantasy of killing whites, and Mr. Izrael began to laugh. “Listen,” he said, “I’m laughing because if I had a dollar for every time I heard a black person [talking about] killing somebody white I’d be a millionaire.” For some, killing whites is not fantasy. Although the press was quiet about this aspect of the story, the two snipers who terrorized the Washington, DC, area in 2002 had a racial motive. Lee Malvo testified that his confederate, John Muhammad, was driven by hatred of America because of its “slavery, hypocrisy and foreign policy.” His plan was to kill six whites every day for 30 days. For a 179-day period in 1973 and 1974, a group of Black Muslim “Death Angels” kept the city of San Francisco in a panic as they killed scores of randomly-chosen “blue-eyed devils.” Some 71 deaths were eventually attributed to them. Four of an estimated 14 Death Angels were convicted of first-degree murder. Most Americans have never heard of what became known as the Zebra Killings. A 2005 analysis of crime victim surveys found that 45 percent of the violent crimes blacks committed were against whites, 43 percent against blacks, and 10 percent against Hispanics. There was therefore slightly more black-on-white than black-on-black crime. When whites committed violence they chose black victims only 3 percent of the time. Violence by whites against blacks, such as the 1998 dragging death of James Byrd, is well reported, but racial murder by blacks is little publicized. For example, in Wilkinsburg, near Philadelphia, 39-year-old Ronald Taylor killed three men and wounded two others in a 2000 rampage, in which he targeted whites. At one point, he pushed a black woman out of his way, saying “Not you, sister. I’m not going to hurt any black people. I’m just out to kill all white people.