Generic Inspirational Quotes

I am not a little bit of many things; but I am the sufficient representation of many things. I am not an incompletion of all these races; but I am a masterpiece of the prolific. I am an entirety, I am not a lack of anything; rather I am a whole of many things. God did not see it needful to make me generic. He thinks I am better than that.

When you haven't figured out who you are and what you offer the world, it's awfully easy to get hoodwinked into thinking you're not as good as everyone else. It's even easier to start taking on the arts and pretensions of someone you're not. Don't bother. There's nothing fabulous about a generic. We always pay more for the original.

Sometimes I wonder how much of our suffering we allow or impose on ourselves simply in search of our worthiness to accept our own respect and appreciation. I’d written before some years ago that we often cause suffering in another so that we can then love them, as in, “You have suffered for me, so I can love you now.” The eventual shock of realizing the sacrifice made for you destroys the walls of self-righteousness and protection. The suffering sacrifice of another creates the willingness and capacity to do the same. Finally, love and respect (respect is part of the body of love) come from the recognition of something else already given up for them. Within the individual, you or me, a similar process takes place toward oneself. It is as if we know some- where that we are not worthy of our own love or respect until we have earned the right to it, and that is mainly through some kind of suffering. That suffering may be generic, as in a life lived in which tragedy after tragedy accumulate, or it may be specific, as in the constant sacrifice of other easier things for a being or vision. Or, perhaps more correctly, it is either consciously chosen or not.

ON THE MODUS OPERANDI OF OUR CURRENT PRESIDENT, DONALD J. TRUMP "According to a new ABC/Washington Post poll, President Trump’s disapproval rating has hit a new high." The President's response to this news was "“I don’t do it for the polls. Honestly — people won’t necessarily agree with this — I do nothing for the polls,” the president told reporters on Wednesday. “I do it to do what’s right. I’m here for an extended period of time. I’m here for a period that’s a very important period of time. And we are straightening out this country.” - Both Quotes Taken From Aol News - August 31, 2018 In The United States, as in other Republics, the two main categories of Presidential motivation for their assigned tasks are #1: Self Interest in seeking to attain and to hold on to political power for their own sakes, regarding the welfare of This Republic to be of secondary importance. #2: Seeking to attain and to hold on to the power of that same office for the selfless sake of this Republic's welfare, irregardless of their personal interest, and in the best of cases going against their personal interests to do what is best for this Republic even if it means making profound and extreme personal sacrifices. Abraham Lincoln understood this last mentioned motivation and gave his life for it. The primary information any political scientist needs to ascertain regarding the diagnosis of a particular President's modus operandi is to first take an insightful and detailed look at the individual's past. The litmus test always being what would he or she be willing to sacrifice for the Nation. In the case of our current President, Donald John Trump, he abandoned a life of liberal luxury linked to self imposed limited responsibilities for an intensely grueling, veritably non stop two year nightmare of criss crossing this immense Country's varied terrain, both literally and socially when he could have easily maintained his life of liberal leisure. While my assertion that his personal choice was, in my view, sacrificially done for the sake of a great power in a state of rapid decline can be contradicted by saying it was motivated by selfish reasons, all evidence points to the contrary. For knowing the human condition, fraught with a plentitude of weaknesses, for a man in the end portion of his lifetime to sacrifice an easy life for a hard working incessant schedule of thankless tasks it is entirely doubtful that this choice was made devoid of a special and even exalted inspiration to do so. And while the right motivations are pivotal to a President's success, what is also obviously needed are generic and specific political, military and ministerial skills which must be naturally endowed by Our Creator upon the particular President elected for the purposes of advancing a Nation's general well being for one and all. If one looks at the latest National statistics since President Trump took office, (such as our rising GNP, the booming market, the dramatically shrinking unemployment rate, and the overall positive emotive strains in regards to our Nation's future, on both the left and the right) one can make definitive objective conclusions pertaining to the exceptionally noble character and efficiency of the current resident at 1600 Pennsylvania Avenue. And if one can drown out the constant communicative assaults on our current Commander In Chief, and especially if one can honestly assess the remarkable lack of substantial mistakes made by the current President, all of these factors point to a leader who is impressively strong, morally and in other imperative ways. And at the most propitious time. For the main reason that so many people in our Republic palpably despise our current President is that his political and especially his social agenda directly threatens their licentious way of life. - John Lars Zwerenz

with the KABIRI. And we have shown that the latter were the same as the Manus, the Rishis and our Dhyan Chohans, who incarnated in the Elect of the Third and Fourth Races. Thus, while in Theogony the Kabiri-Titans were seven great gods: cosmically and astronomically the Titans were called Atlantes, because, perhaps, as Faber says, they were connected (a) with At-al-as "the divine Sun," and (b) with tit "the deluge." But this, if true, is only the exoteric version. Esoterically, the meaning of their symbols depends on the appellation, or title, used. The seven mysterious, awe-inspiring great gods—the Dioscuri,[420] the deities surrounded with the darkness of occult nature—become the Idei (or Idaeic finger) with the adept-healer by metals. The true etymology of the name lares (now signifying "ghosts") must be sought in the Etruscan word "lars," "conductor," "leader." Sanchoniathon translates the word Aletae as fire worshippers, and Tabor believes it derived from Al-Orit, "the god of fire." Both are right, as in both cases it is a reference to the Sun (the highest God), toward whom the planetary gods "gravitate" (astronomically and allegorically) and whom they worship. As Lares, they are truly the Solar Deities, though Faber's etymology, who says that "lar" is a contraction of "El-Ar," the solar deity, is not very correct. They are the "lares," the conductors and leaders of men. As Aletae, they were the seven planets -- astronomically; and as Lares, the regents of the same, our protectors and rulers—mystically. For purposes of exoteric or phallic worship, as also cosmically, they were the Kabiri, their attributes being recognised in these two capacities by the name of the temples to which they respectively belonged, and those of their priests. They all belonged, however, to the Septenary creative and informing groups of Dhyan Chohans. The Sabeans, who worshipped the "regents of the Seven planets" as the Hindus do their Rishis, held Seth and his son Hermes (Enoch or Enos) as the highest among the planetary gods. Seth and Enos were borrowed from the Sabeans and then disfigured by the Jews (exoterically); but the truth can still be traced about them even in Genesis.[421] Seth is the "progenitor" of those early men of the Third Race in whom the "Planetary" angels had incarnated—a Dhyan Chohan himself, who belonged to the informing gods; and Enos (Hanoch or Enoch) or Hermes, was said to be his son—because it was a generic name for all the early Seers ("Enoichion"). Thence the worship. The Arabic writer Soyuti says that the earliest records mention Seth, or Set, as the founder of Sabeanism; and therefore that the pyramids which embody the planetary system were regarded as the place of sepulchre of both Seth and Idris (Hermes or Enoch), (See Vyse, "Operations," Vol. II., p. 358); that thither Sabeans proceeded on pilgrimage, and chanted prayers seven times a day, turning to the North (the Mount Meru, Kaph, Olympus, etc., etc.) (See Palgrave, Vol. II., p. 264). Abd Allatif says curious things about the Sabeans and their books. So does Eddin Ahmed Ben Yahya, who wrote 200 years later. While the latter maintains "that each pyramid was consecrated to a star" (a star regent rather), Abd Allatif assures us "that he had read in Sabean books that one pyramid was the tomb of Agathodaemon and the other of Hermes" (Vyse, Vol. II., p. 342). "Agathodaemon was none other than Seth, and, according to some writers, Hermes was his son," adds Mr. Staniland Wake in "The Great Pyramid," p. 57. Thus, while in Samothrace and the oldest

we think of “cutting steel” as a media expense. Cutting steel is what you do when you build a mold to create a custom product—you buy a big block of steel and then cut it into a mold in the shape you want. It’s an expensive process with little room for error; it’s why many companies choose generic or stock bottles instead of investing in custom ones. But when we compared the cost of cutting steel to the cost of marketing, the ROI suddenly started looking much better. For us, it costs an average of $150,000 to create a new unique bottle design, which looks expensive compared to selecting a stock bottle with no tooling cost. But if we saved that $150K and invested it in marketing instead, what would it buy us? Not much. Not even one quarter-page ad in a national magazine. Yet the unique bottle design can generate millions in free press and social media attention! Not to mention the marketing power it will retain, capturing retailers’ attention, landing better shelf space, and inspiring impulse purchases from new customers. Our belief was that if we created a product that exceeded expectations, people would talk about it and drive word-of-mouth. Because Method could never win the advertising battle by shouting louder, we needed the product to shout for us.

One of Wordsworth’s poetic ambitions was to induce us to see the many animals living alongside us that we typically ignore, registering them only out of the corner of our eyes and feeling no appreciation for what they are up to and want: shadowy, generic presences such as the bird up on the steeple and the rustling creature in the bush. He invited his readers to abandon their usual perspectives and to consider for a time how the world might look through other eyes, to shuttle between the human and the natural perspective. Why might this be interesting, or even inspiring? Perhaps because unhappiness can stem from having only one perspective to play with.

The span of the attention I have got from the audience is directly proportional to the time taken by them to understand it wholly. It simply means if I want to continue getting their attention, I would have to endlessly seek (till I reach the final point) them through my words without letting them down in any dilemma. It is so consistent an approach that I can’t get any extra time but the time they read the preceding. No matter what I must stick to the same pattern unless I want to divert their attention. The moment I divert them I am on the different track but parallel. The whole journey or communication or the conversation becomes worthful only if I can reach the destination without any distraction and distortion. Mindful I should be in switching the tracks because if not I end up putting or leaving them half way unaware of where to go on an unknown track. I must not lose them halfway, I keep that in my mind. It holds true when at first, audience is already impressed with your beginning gestures, conversational lines and an excellent entry. They then wait for something miraculous or magnificent to happen at the end. The entire process is a chain of a peculiar starting point, intimate intermediate lines and a particular ending dot. At last, from the top view, it seems that you have taken your audience via a lengthy diagonal roadway but it’s not. The whole theory is named as Parallel Perpendicular Process, where I use the oxymoron because you know where you want your audience to be at but you are improvised alongside the shifting of tracks whenever audience is one the verge of divergence and you apply your instinct immediately to converge. This is a cognitive advertising theory that can sell An Old Product to the respective customer A Joke to the laughable audience A First Impression to the corresponding prospects A New Product to the fresh market An Inspiring Speech to the potential crowd An Advertising to the target spectators The big benefit of this, if applied continuously, it gets from the start to the end on a go. While the disadvantage of it may go simultaneously, this theory fails when the audience is generic because it’s niche that this follows.

Don’t you remember? It was your first week at the office and I asked what your professional goals were and instead of the generic corporate answer, you said that you would like to be a published Author someday. I knew right then that you were made for something more than just being a Receptionist." - Dr. Brian Alchan

Many AI researchers today claim that their systems are cognitively inspired (in particular inspired by the popular System 1/System 2 distinction introduced by Daniel Kahneman in his dual-process theory) just because their decision-making mechanisms couple both fast routines and slow decision-making strategies. This is a clear example (one of the many in the field) of the misconceptions that have been raised by the shallow ascription of labels coming from the cognitive vocabulary to the behavior and/or design of such systems. Unfortunately, it is not sufficient to just implement “fast” and “slow” mechanisms in an artificial system to claim any kind of cognitive inspiration or of cognitive plausibility. To make one of these claims, in fact, one should build and integrate algorithms in a way that is much more constrained with respect to such a generic and shallow description of how an intelligent system (natural or artificial) works (note: the book Daniel Kahneman - Thinking, Fast and Slow (2011) was written for a popular audience and therefore contains obvious oversimplifications of the dual-process theory of reasoning. Unfortunately, many people in AI have considered the book as a scientific publication ignoring the actual scientific papers laying down the theory). For example, one should consider "how” such fast or slow mechanisms are built, how they interact between them (both within the System 1/System 2 components and between them), how they evolve over time (e.g. System 2 mechanisms can be “automatized” and become System 1 routines) etc. In Cognitive Design for Artificial Minds, the distinction between these “shallow” and “constrained” systems is made clear by introducing the “functional” and “structural” design approaches and by exploring the different explanatory roles that such design perspectives put in place.

Are you someone who wouldn’t be caught dead in the same outfit as someone else? Then why settle for a generic, mass-produced wedding dress? If you are a unique bride with unique tastes, your secret weapon is Jana Ann Bridal Shop in San Diego for all things bridal gown related. When it comes to wedding dresses, it’s okay to be hard to please and unwilling to compromise—it’s your big day and a cause for celebration. Bridal shops are a dime a dozen, but Jana Ann Bridal Couture is different than the rest. All our dresses are hand produced—hand cut, hand sewn, and hand beaded. Everything we do here is custom tailored to your specific tastes and body shape, meaning you won’t look like anyone else on your wedding day. You’ll look perfectly and completely yourself. Let your individuality shine through at Jana Ann Bridal Couture, the premiere bridal shop in San Diego. We offer custom created dresses that turn your vision into a reality. Don’t spend your precious time trying on dresses you know don’t meet your standards when you can have everything you want at our bridal shop. We consider ourselves wedding dress connoisseurs, so even if you don’t know what you want, come to our shop to browse and look for inspiration. Start your journey toward a new chapter of your life on the right foot and in the right dress.

Great! Perfect! Fantastic! Beautiful! Good job! This kind of praise is strangely too much and too little at the same time. Too much because these superlatives don’t come across as authentic. Too little because they can feel generic and dismissive. Did Dad really look at it? Does he like it or is he just saying that? It’s easier to say “good job” than it is to pay close attention to something a child is showing us. Often kids will respond, “But do you really like it?” What can a parent or teacher do instead that will satisfy a child’s need for recognition? You can take an extra minute to describe what you see. If you have another minute to spare, you can even ask a question to show your interest and give your child an opportunity to elaborate. It can be enormously gratifying to a child when an adult takes the time and effort to notice the details of her accomplishment. It can even inspire her to greater heights.

We can find delight and surprise in the most mundane circumstances and the most generic of spaces.

interchangeably. There are numerous biblical texts expressing Yahweh’s hatred and condemnation of all people who could be generically defined as witches: “diviners,” “pythons,” “conjurers,” “fortune-tellers.” We know that all Neolithic Goddess-worshiping peoples were identified by the Hebrew prophets and patriarchs as “evil,” “idolatrous,” and “unclean”—and Yahweh wanted them all dead. Christianity’s remarkably ugly record of religious intolerance begins in the Old Testament, where Yahweh’s people are directed, by him, to murder anyone practicing a rival religion. The five hundred years of European Inquisition and witch-burnings had their direct inspiration and sanctification from the Holy Bible, and there is no way to avoid this conclusion. The secular motives, and secular gains, of the witch-hunts, can be credited to the imperialism of the Roman Catholic church, to the equally power-hungry fanaticism of the Protestant Reformists—and to all the other European men who obtained advantage or sick thrills from the torture and destruction of the human body in general, and women’s bodies in particular. The Christian church used the Bible’s divine mandate for religious murder not only to survive the political turmoil of the Middle Ages, but to expand and secure one of the largest and most powerful secular institutions on earth: Western Christendom.

My uncle used to make tennis rackets. His rackets were made in the exact same factory as a name-brand racket. They were made of the same material on the same machine. The only difference was that when my uncle’s rackets came off the assembly line, they didn’t put the well-known brand logo on the product. My uncle’s rackets sold for less money, in the same big-box retailer, next to the name-brand rackets. Month after month, the name-brand rackets outsold the generic-brand ones. Why? Because people perceived greater value from the name-brand rackets and felt just fine paying a premium for that feeling. On a strictly rational scale, the generic rackets offered better value. But again, value is a perception, not a calculation, which is the reason companies make such a big deal about investing in their brand. But a strong brand, like all other intangible factors that contribute to the perception of value, starts with a clear sense of WHY.

Cyclical Models The pattern of rise and fall: this is the general shape of history outlined by both Herodotus and Thucydides that is generically common to practically all the other cyclical models. The degenerative cycle of the four ages: this is the Gold–Silver–Bronze–Iron model of Hesiod, the Zoroastrians, and the Hindu Yuga cycles in which a state of initial perfection degenerates by ages to a final barbarism before the cycle starts again. The Anacyclosis: this is the political pattern of constitutional cycles outlined by Polybius which follows the sequence monarchy, kingship, tyranny, aristocracy, oligarchy, democracy, and ochlocracy before a period of barbarianism resets the cycle. The providential cycle (judgement–retribution–restoration): this follows the pattern of the Book of Jeremiah and the ‘alternative’ Christian tradition of the Venerable Bede and Geoffrey of Monmouth. The Phoenix cycle (birth–death–rebirth): this is Petrarch’s model which posits a Dark Age between two better periods and in which the New Age will look to Antiquity for inspiration.