Generation X Quotes

Starved for affection, terrified of abandonment, I began to wonder if sex was really just an excuse to look deeply into another human being's eyes.

Despite marking the spot, Generation X has no treasure. How could they, when I dug it up first?

Eroticize intelligence.

As the expression goes, we spend our youth attaining wealth, and our wealth attaining youth.

When someone tells you they’ve just bought a house, they might as well tell you they no longer have a personality. You can immediately assume so many things: that they’re locked into jobs they hate; that they’re broke; that they spend every night watching videos; that they’re fifteen pounds overweight; that they no longer listen to new ideas. It’s profoundly depressing.

So I simply don't buy the concept of "Generation X" as the "lost generation." I see too many good kids out there, kids who are ready and willing to do the right thing, just as Jack was. Their distractions are greater, though. There's no more simple life with simple choices for the young.

After you're dead and buried and floating around whatever place we go to, what's going to be your best memory of earth? What one moment for you defines what it's like to be alive on this planet. What's your takeaway? Fake yuppie experiences that you had to spend money on, like white water rafting or elephant rides in Thailand don't count. I want to hear some small moment from your life that proves you're really alive.

There is no shame in impulse.

Everybody has a ‘gripping stranger’ in their lives, Andy, a stranger who unwittingly possesses a bizarre hold over you. Maybe it’s the kid in cut-offs who mows your lawn or the woman wearing White Shoulders who stamps your book at the library—a stranger who, if you were to come home and find a message from them on your answering machine saying ‘Drop everything. I love you. Come away with me now to Florida,’ you’d follow them.

Q: If you could be an animal, what kind of animal would you be? A: You already are an animal.

And any small moments of intense, flaring beauty such as this morning's will be utterly forgotten, dissolved by time like a super-8 film left out in the rain, without sound, and quickly replaced by thousands of silently growing trees.

So I came down here, to breathe dust and walk with the dogs-- to look at a rock or a cactus and know that I am the first person to see that cactus and that rock.

Negative? Moi? I think realistic might be a better word. You mean to tell me we can drive all the way here from L.A. and see maybe ten thousand square miles of shopping malls, and you don't have maybe just the weentsiest inkling that something, somewhere has gone very very cuckoo?

Their talk was endless, compulsive, and indulgent, sometimes sounding like the remains of the English language after having been hashed over by nuclear war survivors for a few hundred years.

Everything said about Gen Xers--both positive and negative--was completely true. Twenty-somethings in the nineties rejected the traditional working-class American lifestyle because (a) they were smart enough to realize those values were unsatisfying, and (b) they were totally fucking lazy. Twenty-somethings in the nineties embraced a record like Nirvana's Nevermind because (a) it was a sociocultural affront to the vapidity of the Reagan-era paradigm, and (b) it fucking rocked. Twenty-somethings in the nineties were by and large depressed about the future, mostly because (a) they knew there was very little to look forward to, and (b) they were obsessed with staring into the eyes of their own self-absorbed sadness. There are no myths about Generation X. It's all true.

We're the first generation that can make enough of our own money to live the way we want. I feel like we have a responsibility to figure out what this means.

This was not a good idea coming home for Christmas. I'm too old. Years ago, coming back from schools or trips, I always expected some sort of new perspective or fresh insight about the family on returning. That doesn't happen anymore-the days of revelation about my parents, at least, are over... its time to move on. I think we'd all appreciate that.

Do you think we enjoy hearing about your brand-new million-dollar home when we can barely afford to eat Kraft Dinner sandwiches in our own grimy little shoe boxes and we're pushing thirty? A home you won in a genetic lottery, I might add, sheerly by dint of your having been born at the right time in history? You'd last about ten minutes if you were my age these days.

Give parents the tiniest of confidences and they'll use them as crowbars to jimmy you open and rearrange your life with no perspective. Sometimes I'd just like to mace them. I want to tell them that I envy their upbringings that were so clean, so free of futurelessness. And I want to throttle them for blindly handing over the world to us like so much skid-marked underwear.

If my generation is remembered for anything, it will be as the last one that remembers the world before the Internet.

You know, I really think that when God puts together families, he sticks his finger into the white pages and selects a group of people at random and then says to them all, 'Hey! You're going to spend the next seventy years together, even though you have nothing in common and don't even like each other. And, should you not feel yourself caring about any of this group of strangers, even for a second, you will just feel dreadful

The primary reason we do too much is that we have never taken the time to discover that portion of what we do that makes the biggest difference.

And then you got us. Yeah, we stopped the zombie menace, but we're the ones who let it become a menace in the first place. At least we're cleaning up our own mess, and maybe that's the best epitaph to hope for. "Generation Z, they cleaned up their own mess.

Dag insists that all dogs secretly speak the English language and subscribe to the morals and beliefs of the Unitarian church...

Today’s adolescents spend far less time in person with friends—up to an hour less per day—than did members of Gen X.4 And dear God, they are lonely. They report greater loneliness than any generation on record.

It’s a crime, the lie that has been told to generations of black men and white men both. Little innocent black children, born of parents who believed that their race had no history. Little black children seeing, before they could talk, that their parents considered themselves inferior. Innocent black children growing up, living out their lives, dying of old age—and all of their lives ashamed of being black. But the truth is pouring out of the bag now.

If you trust me at all, if you want to listen to me at all..but you certainly don’t have to…speaking from experience, I can tell you that things change. You can believe me, you don’t have to. They probably won’t change unless you make them. The best way to change something that’s around you, something you don’t like, is to change yourself. And I don’t think you want other people changing you, I think the only person that can change you is yourself. So if you ain’t happy, if you’re reading magazines about generation x-ers and thinking ‘yeah, I’m one of them’, well fuck that. Don’t let anyone tell you who you are. No, no. No one can tell me who I am. I can tell you who I am, but that would be a long story. I could tell you who I am and it wouldn’t fit in a Rolling Stone. It wouldn’t fit in a video…it’s my life, it’s your life. You’re the only one who knows who you are. I hope you know who you are, figure it out. Cause you are somebody. And I’m probably stating the obvious, but I just thought I’d do it anyway. So if you feel like you’ve got a piece of duct tape on your mouth, if you feel like you can’t speak, take it off, speak up, speak your mind, shout it out,let em hear, shout it out.

Today, we’re a beeper generation in a smartphone world.

I broke out into a sweat and the worlds of Rilke, the poet, entered my brain -- his notion that we are all of us born with a letter inside us, and that only if we are true to ourselves, may we be allowed to read it before we die.

But Dag, for all of his efforts, might as well have been talking to a cat. Our parents’ generation seems neither able nor interested in understanding how marketers exploit them. They take shopping at face value.

What one moment from you defines what it’s like to be alive on this planet. What’s your takeaway?’’ There is silence. Tobias doesn’t get her point, and frankly, neither do I. She continues: ‘’Fake yuppie experiences that you had to spend money on, like white water rafting or elephant rides in Thailand don’t count. I want to hear some small moment from your life that proves you’re really alive.

Many people—particularly the young—have been persuaded that such a search is futile. They have been told from their preschool days on that one person’s opinion is as good as another’s, that each person can pick his or her own truth from a multicultural smorgasbord. If one choice proves unsavory, pick another, and so on, until, in a consumerist fashion, we pick the truth we like best. I think the despair of Generations X, Y, and now E comes from this fundamental notion that there’s no such thing as reality or the capital-T truth. Almost every new movie I see these days features a bright, good-looking, talented young man who is so downright sad, he can barely lift his head. I want to scream, “What’s wrong with this guy?” Then I feel a profound compassion because his generation has been forbidden the one thing that makes life such a breathtaking challenge: truth.

Give yourself a gift: the present moment. People out for posthumous fame forget that the Generations To Come will be the same annoying people they know now. And just as mortal. What does it matter to you if they say x about you, or think y?

You know, Dag and Claire smile a lot, as do many people I know. But I always wondered if there is something either mechanical or malignant to their smiles, for the way they keep their outer lips propped up seems a bit, not false, but protective. A minor realization hits me as I sit with the two of them. It is the realisation that the smiles that they wear in their daily lives are the same as the smiles worn by people who have been good-naturedly fleeced, but fleeced nonetheless, in public and on a New York sidewalk by card sharks, and who are unable because of social conventions to show their anger, who don't want to look like poor sports.

But the very question of whether photography is or is not an art is essentially a misleading one. Although photography generates works that can be called art --it requires subjectivity, it can lie, it gives aesthetic pleasure-- photography is not, to begin with, an art form at all. Like language, it is a medium in which works of art (among other things) are made. Out of language, one can make scientific discourse, bureaucratic memoranda, love letters, grocery lists, and Balzac's Paris. Out of photography, one can make passport pictures, weather photographs, pornographic pictures, X-rays, wedding pictures, and Atget's Paris. Photography is not an art like, say, painting and poetry. Although the activities of some photographers conform to the traditional notion of a fine art, the activity of exceptionally talented individuals producing discrete objects that have value in themselves, form the beginning photography has also lent itself to that notion of art which says that art is obsolete. The power of photography --and its centrality in present aesthetic concerns-- is that it confirms both ideas of art. But the way in which photography renders art obsolete is, in the long run, stronger.

We have the power those who came before us have given us, to move beyond the place where they were standing. We have the trees, and water, and sun, and our children. Malcolm X does not live in the dry texts of his words as we read them; he lives in the energy we generate and use to move along the visions we share with him. We are making the future as well as bonding to survive the enormous pressures of the present, and that is what it means to be a part of history.

Which is that there's too much weight improperly distributed: towers and elevators; steel, stone and cement. So much mass up so high that gravity itself could end up being warped--

I am reminded that no matter how hard you try, you can never be more than twelve years old with your parents.

What someone may lack in talent can be more than made up for in self-motivation, self-direction, and follow-through.

The best minds of my generation are thinking about how to make people click ads,” Jeff Hammerbacher,

That’s the trouble with being a Generation X kid. They teach you dreams really do come true. Cruel assholes.

TERMINAL WANDERLUST: A condition common to people of transient middle-class upbringings. Unable to feel rooted in any one environment, they move continually in the hopes of finding an idealized sense of community in the next location.

This computer-generated pangram contains six a's, one b, three c's, three d's, thirty-seven e's, six f's, three g's, nine h's, twelve i's, one j, one k, two l's, three m's, twenty-two n's, thirteen o's, three p's, one q, fourteen r's, twenty-nine s's, twenty-four t's, five u's, six v's, seven w's, four x's, five y's, and one z.

The Mennonites did not intend to leave behind one site of oppression to build another in America. Mennonites therefore circulated an antislavery petition on April 18, 1688. “There is a saying, that we shall doe to all men like as we will be done ourselves; making no difference of what generation, descent or colour they are,” they wrote. “In Europe there are many oppressed” for their religion, and “here those are oppressed” for their “black colour.” Both oppressions were wrong. Actually, as an oppressor, America “surpass[ed] Holland and Germany.” Africans had the “right to fight for their freedom.” The 1688 Germantown Petition Against Slavery was the inaugural antiracist tract among European settlers in colonial America. Beginning with this piece, the Golden Rule would forever inspire the cause of White antiracists. Antiracists of all races—whether out of altruism or intelligent self-interest—would always recognize that preserving racial hierarchy simultaneously preserves ethnic, gender, class, sexual, age, and religious hierarchies. Human hierarchies of any kind, they understood, would do little more than oppress all of humanity.

Musk has talked about having more kids, and it’s on this subject that he delivers some controversial philosophizing vis-à-vis the creator of Beavis and Butt-head. “There’s this point that Mike Judge makes in Idiocracy, which is like smart people, you know, should at least sustain their numbers,” Musk said. “Like, if it’s a negative Darwinian vector, then obviously that’s not a good thing. It should be at least neutral. But if each successive generation of smart people has fewer kids, that’s probably bad, too. I mean, Europe, Japan, Russia, China are all headed for demographic implosion. And the fact of the matter is that basically the wealthier—basically wealth, education, and being secular are all indicative of low birth rate. They all correlate with low birth rate. I’m not saying like only smart people should have kids. I’m just saying that smart people should have kids as well. They should at least maintain—at least be a replacement rate. And the fact of the matter is that I notice that a lot of really smart women have zero or one kid. You’re like, ‘Wow, that’s probably not good.

Anti-sabbatical: A job taken with the sole intention of staying only for a limited period of time (often one year). The intention is usually to raise enough funds to partake in another, more personally meaningful activity such as watercolor sketching in Crete or designing computer knit sweaters in Hong Kong. Employers are rarely informed of intentions

Another way of thinking about it is that Kurzweil and others are arguing that my generation will be the last generation of humans to be the smartest thing on the planet. “Generation X” takes on a whole new meaning.

I wonder that all things seem to be from hell these days: dates, jobs, parties, weather…Could the situation be that we no longer believe in that particular place? Or maybe we were all promised heaving in our lifetimes, and what we ended up with can’t help but suffer in comparison.

At a few times in my life, I’ve not been aware that I’ve just stepped onto a large X. Change might not be on my mind. Why change? I’ve always admired lives that flourish in place. The taproot reaches all the way to the aquifer, the leaves bud, flourish, fall, and grow again. I like generations following one another in the same house, where lamplight falls through the windows in squares of light on the snow, and somebody’s height chart still marks the kitchen doorway. But there I stand on the X, not knowing it’s time to leap, when, really, I’d only meant to pause.

MID TWENTIES BREAKDOWN: A period of mental collapse occurring in one’s twenties, often caused by an inability to function outside of school or structured environments coupled with a realization of one’s essential aloneness in the world. Often marks induction into the ritual of pharmaceutical usage.

Generation X marks the end of the American dream of ever-increasing prosperity. We are downwardly mobile, with declining job stability. It used to be that each generation could expect to do better than their parents. New research confirms that Generation X won’t.

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In popular culture, detached irony and cynicism have ceded ground to an emphasis on sincerity and authenticity. The “too cool to care” attitude that typifies Generation X has become “cool to care” for Millennials. This New Sincerity has become the vehicle for a resurgence in moral storytelling in popular culture.

Your morning routine generates a 10x return for good or for bad. Make it good.

Of course I'm a threat. Why? Did you think for a moment that I wasn't?" - Emma Frost

The vicious housing cycle had already begun. Racist policies harmed Black neighborhoods, generating racist ideas that caused people not to want to live next to Blacks,

x “Save yourselves from this  y crooked generation.

New generations recognize, money is just a plaything. The new bottom line is humanity itself.

Our generation isn't lost, it's gone.

But something bigger was going on. It’s something that marks my generation—generation X—and now the generation behind me—generation Y, the millennials.

Frankly speaking, for generations of Americans, racist ideas have been their common sense.

Among the generations that have yet to go extinct, Generation X remains the least annoying.

I walked far down a dirt side road and into a farmer's field - some sort of cereal that was chest high and corn green and rustled as its blades inflicted small paper burns on my skin as I walked through them. And in that field, when the appointed hour, minute, and second of the darkness came, I lay myself down on the ground, surrounded by the tall pithy grain stalks and the faint sound of insects, and held my breath, there experiencing a mood that I have never really been able to shake completely - a mood of darkness and inevitability and facination - a mood that surely must have been held by most young people since the dawn of time as they have crooked their necks, stared at the heavens, and watched their sky go out.

Maybe the Generation X story need not be: We're broke. We're unstable. We're alone. Maybe it can be: We've had a hard row to hoe. We've been one big experiment. And yet, look at us: we've accomplished so much.

Generation X women, who as children lacked cell phones and helicopter parents, came up relying on our own wits. To keep ourselves safe, we took control. We worked hard and made lists and tried to do everything all at once for a very long time without much help. We took responsibility for ourselves--and later we also took responsibility for our work or partners or children or parents. We should be proud of ourselves.

Drugs are also a part of school life in particular marijuana. Alcohol beverages, prostitution - not so much on campus - but that is a way of survival for some young women and young men. These are societal ills.

The Haldemans had a laissez-faire approach to raising their children, which would extend over the generations to Musk. Their kids were never punished, as Joshua believed they would intuit their way to proper behavior.

By some definitions I am a millennial. I was born in 1980 and entered adulthood in the early 2000s, and my transition from child to adult lasted over a decade. However, I don’t identify as a millennial. If I had been born five months earlier I would have been branded Generation X, a label I don’t feel a strong connection to either. And no brand savvy sociologist came up with a term catchy enough to enter the zeitgeist for the in-betweeners born on the cusp.

They’re like Generation X on steroids. They walk in with high expectations for themselves, their employer, their boss. If you thought you saw a clash when Generation X came into the workplace—that was the fake punch. The haymaker is coming now.

44. Give yourself a gift: the present moment. People out for posthumous fame forget that the Generations To Come will be the same annoying people they know now. And just as mortal. What does it matter to you if they say x about you, or think y?

Kaitlin said, "I'm so sick of that 'Greatest Generation' crap. We finally drove a silver nail through the heart of Generation X, only to have this new monster rear its head. And I'm soooooo sick of Tom Hanks looking earnest all the time. They should make a Tom Hanks movie where Tom kills off Greatest Generation figureheads one by one." Bree arrived on cue: "And then he starts killing other generations. He becomes this supernova of hate--all he wants to do is destroy." "Hate clings to him like a rich, lathery shampoo. His lungs secrete it like anthrax foam." Mom lost it. "Stop it! All of you! Tom Hanks is a fine actor who would never hurt anybody. At least not onscreen." I thought, 'Hey, didn't Tom Hanks mow down half of Chicago in "Road to Perdition?"' Well, whatever.

Generation X women keep many lists: grocery lists, chore lists, deadline lists, schools-to-apply-to lists, holiday-card lists. Some are on paper and some on smartphones or sticky notes or whiteboards, but they can also seem to loop on a scroll behind the women’s eyes.

Once we got closer to the origins of these Eastern practices, we found that the monks and swamis were just as dogmatic and paternalistic, just as literal and conservative in their approach to spirituality as the Christian priests and ministers we were trying to get away from.

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Through The Mecca I saw that we were, in our own segregated body politic, cosmopolitans. The black diaspora was not just our own world but, in so many ways, the Western world itself. Now, the heirs of those Virginia planters could never directly acknowledge this legacy or reckon with its power. And so that beauty that Malcolm pledged us to protect, black beauty, was never celebrated in movies, in television, or in the textbooks I’d seen as a child. Everyone of any import, from Jesus to George Washington, was white. This was why your grandparents banned Tarzan and the Lone Ranger and toys with white faces from the house. They were rebelling against the history books that spoke of black people only as sentimental “firsts”—first black five-star general, first black congressman, first black mayor—always presented in the bemused manner of a category of Trivial Pursuit. Serious history was the West, and the West was white. This was all distilled for me in a quote I once read from the novelist Saul Bellow. I can’t remember where I read it, or when—only that I was already at Howard. “Who is the Tolstoy of the Zulus?” Bellow quipped. Tolstoy was “white,” and so Tolstoy “mattered,” like everything else that was white “mattered.” And this view of things was connected to the fear that passed through the generations, to the sense of dispossession. We were black, beyond the visible spectrum, beyond civilization. Our history was inferior because we were inferior, which is to say our bodies were inferior. And our inferior bodies could not possibly be accorded the same respect as those that built the West. Would it not be better, then, if our bodies were civilized, improved, and put to some legitimate Christian use?

Did you know that the fundamental building blocks of life are not cells, are not DNA are not even carbon but language yeah 'cause DNA is just a four-character language and binary code is a two-character language and what these languages are saying is the very act of revealing, so you reach an X-point when language attains a level of complexity where it begins to fold in upon itself trying to understand itself and this is sentience. Did you know that the entire Library of Congress can be encoded in our DNA because all you have to do is translate a binary system into a four-character system to where you can decode the genes like you're searching a microfiche and if you were to genetically engineer the corpus of human knowledge into our DNA then we'd be able to genetically pass the entire library along from generation to generation like frickin' disease, man.

Sólo el individuo que vive en soledad es una criatura sujeta a leyes profundas y si sale al empezar la mañana, o mira hacia la tarde que está vibrante de vida y comprende lo que le rodea, entonces todo se desprende de él, como si de un cadáver se tratara, aunque siga en la plenitud de la vida.

Truly the worst generation. Stupid children nowadays are nothing like my time. We were far more independent. We weren’t so weak that we needed to lean on others to make it in this world. Either you were the best or you were trash. That was the bottom line. You can’t even fight a rebellion with your own strength.

The year I graduated from college was the year Richard Linklater released Slacker and Douglas Coupland published Generation X. A quarter-century later it's hard to recover a sense of how radical and powerful those works were at the time, but to me they felt authentically contemporary in a way that nothing else did.

Our generation has an incredible amount of realism, yet at the same time it loves to complain and not really change. Because, if it does change, then it won’t have anything to complain about. I think our generation loves our pain, and if you dare take it away from us, we’re going to kill you. We like our pain. And we’re packaging it, and we’re selling it.

For reasons both explicable and debatable, Xers complained less pedantically than the demographic they followed and less vehemently than the demographic that came next.

That is the disease of the new Millennium. Obsession with self-image, obsession with estranging technologies.

Talk with your feet. Play with your heart.

A blog is a zine liberated from the annoyances of physical form.

I am suggesting that we don’t put the “income” cart before the “contentment” horse.

Do you want a level of income to fit your lifestyle or a lifestyle to fit your income level?

challenges. The idea of being overwhelmed, I believe, is the result of never taking enough action to generate enough winning.

I was convinced that all of the people I’d ever gone to school with were headed for great things in life and I wasn’t. They were having more fun; finding more meaning in life.

Nothing very very good and nothing very very bad ever lasts for very very long

The surest way to ensure career extinction is to resist change and adaptation.

The epithet was quickly moving toward capitalized status: the Lost Generation. In subsequent generations, similar umbrella identities would be ascribed to each era’s under-thirty crowd: the Beat Generation, Generation X, the Millennials, and so on. But the Lost Generation was the forerunner of modern youthful angst banners, and The Sun Also Rises was its bible.

In my experience, Gen X women spend lots of time minimizing the importance of their uncomfortable or confusing feelings. They often tell me that they are embarrassed to even bring them up. Some of the unhappiest women I spoke with, no matter how depressed or exhausted they were, apologized for “whining.” Almost every one of them also described herself as “lucky.

The drug hit him like an express train, a white-hot column of light mounting his spine from the region of his prostate, illuminating the sutures of his skull with x-rays of short-circuited sexual energy. His teeth sang in their individual sockets, each one pitch-perfect and clear as ethanol. His bones, beneath the hazy envelope of flesh, were chromed and polished, the joints lubricated with a film of silicone. Sandstorms raged across the scoured floor of his skull, generating waves of high thin static that broke behind his eyes, spheres of purest crystal, expanding...

There are many ways to generate numerical falsehoods from data, many ways to create proofiness from even valid meaurements. Causuistry distorts the relationships between two sets of numbers. Randumbness creates patterns where none are to be found. Regression to the moon disguises nonsense in mathematical-looking lines or equations or formulae, making even the silliest ideas seem respectable. Such as the one described by this formula: Callipygianness=(S+C)x(B+F)/T-V) Where S is shape, C is circularity, B is bounciness, F ir firmness, T is texture, and V is waist-to-hip ratio. This formula was devised by a team of academic psychologists after many hours of serious research into the female derriere. Yes, indeed. This is supposed to be the formula for the perfect butt. It fact, it's merely a formula for a perfect ass

Hud would love his child the way his mother had loved him: actively, every day, and without ambiguity. And maybe twenty-five years from now, all of them plus a whole new generation of Rivas would be right here on this very beach. And maybe there would be another reckoning. Perhaps his children would tell him he’d been too permissive or he’d been too strict, he’d put too much emphasis on x when it should have been y. He smiled to think of it, the ways in which he would mess this whole thing up. It was inevitable, wasn’t it? The small mistakes and heartbreaks of guiding a life? His mother had screwed up almost as much as she’d succeeded. But the one thing he knew in his bones was that he would not leave. His child—his children, if he was lucky—would know, from the day they were born, that he was not going anywhere. • • •

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Look at yourselves. Some of you teenagers, students. How do you think I feel and I belong to a generation ahead of you - how do you think I feel to have to tell you, 'We, my generation, sat around like a knot on a wall while the whole world was fighting for its human rights - and you've got to be born into a society where you still have that same fight.' What did we do, who preceded you? I'll tell you what we did. Nothing. And don't you make the same mistake we made....

PSALM 100  pMake a joyful noise to the LORD, all the earth! 2  qServe the LORD with gladness! rCome into his presence with singing! 3 Know that  sthe LORD, he is God! It is he who  tmade us, and  uwe are his; [1] we are his  vpeople, and  wthe sheep of his pasture. 4  xEnter his gates with thanksgiving, and his  ycourts with praise! Give thanks to him;  zbless his name! 5  aFor the LORD is good; his steadfast love endures forever, and his  bfaithfulness to all generations.

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If our generation has been told for decades that we have so much freedom, so many choices, such opportunities, the question women with young children face is: how free are we to reach for the stars in midlife if we have someone else depending on us? Especially when our concept of good parenting involves so much more brain space and such higher costs than it did for our mothers and grandmothers? And when we expect ourselves to be excellent, highly engaged parents while also being excellent, highly engaged employees?

The American Negro never can be blamed for his racial animosities—he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path, I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the wall and many of them will turn to the spiritual path of truth—the only way left to America to ward off the disaster that racism inevitably must lead to.

Racist policies harmed Black neighborhoods, generating racist ideas that caused people not to want to live next to Blacks, which depressed the value of Black homes, which caused people not to want to live in Black neighborhoods even more, owing to low property values.

These superhero and mythical stories have, in many cases, replaced Biblical stories as vehicles for communal myths, but they are hardly any better than ancient magical adventures tinged with mythical archetypes and the decidedly unnuanced black-and-white struggle between good and evil.

I was thinking, Mythili. All those syllables at the end of French words, all those syllables that are wasted because they are not pronounced by the French, where do they go?’ ‘Where do they go, Unni?’ ‘Theyjoin the underground Union of Insulted French Syllables.’ ‘Really?’ ‘Yes.’ ‘What does the underground union do?’ ‘The syllables try to influence mankind. Over centuries, over vast ages, they try to influence man. They give humans ideas, thoughts, doubts, eureka moments. All this to help man create something, a machine probably, that would have such a name, such a word that all the syllables in the Union of Insulted French Syllables would be included and pronounced. Humans think all of science is their creation, but no, Mythili. The insulted French syllables are the ones who are giving us those ideas.’ ‘You are mad, Unni.’ ‘The leader of the union is X.’ ‘X?’ ‘Yes, the most humiliated letter in French even today. There was a time when nobody in France used to pronounce it. Don’t laugh at X, Mythili. He waited for centuries and patiently fed ideas across many generations. And finally mankind discovered the X–ray. Now the French have to pronounce X. They have no choice.

Her hair was totally Indian Woolworth perfume clerk. You know - sweet but dumb - she'll marry her way out of the trailer park some day soon. But the dress was early '60s Aeroflot stewardess - you know - that really sad blue the Russians used before they all started wanting to buy Sonys and having Guy Laroche design their Politburo caps. And such make-up! Perfect '70s Mary Quant, with these little PVC floral appliqué earrings that looked like antiskid bathtub stickers from a gay Hollywood tub circa 1956. She really caught the sadness - she was the hippest person there. Totally.' TRACEY, 27

And so it has continued, with back-to-the-land movements, reconnect-with-nature movements, fads for decluttering, manias of worry about the nerve-fraying pace of modern life, all rising time and again only to be swept away by a rush of consumption unlike anything seen before. The hippies became the boomers. Generation X rejected conspicuous consumption of the 1980's only to take up what psychologist Geoffrey Miller called 'conspicuous precision,' or the public display of artisanship, quality, provenance and ethical virtue-drawing more sophisticated lines around positional consumption than ever before.

In 2017, I was invited to lead a mindfulness workshop and guide a live meditation on Mingus Mountain, Arizona, to over 100 men and women at a recovery retreat. On the eve of my workshop, I had the opportunity to join in a men's twelve-step meeting, which took place by the campfire in Prescott National Park Forest, with at least 40 men recovering from childhood grief and trauma. The meeting grounded us in what was a large retreat with many unfamiliar faces. I was the only mixed-race Brit, surrounded by mostly white middle-class American men (baby boomers and Generation X), yet our common bond of validating each other's wounds in recovery utterly transcended any differences of nationality, race and heritage. We shared our pain and hope in a non-shaming environment, listening and allowing every man to have his say without interruption. At the end of the meeting we stood up in a large circle and recited the serenity prayer: "God grant me the serenity to accept the people I cannot change, the courage to change the one I can, and the wisdom to know that one is me". After the meeting closed, I felt that I belonged and I was enthusiastic about the retreat, even though I was thousands of miles away from England.

His Steadfast Love Endures Forever A Psalm for  o giving thanks.     PSALM 100  p Make a joyful noise to the LORD, all the earth!         2  q Serve the LORD with gladness!          r Come into his presence with singing!     3 Know that  s the LORD, he is God!         It is he who  t made us, and  u we are his; [1]         we are his  v people, and  w the sheep of his pasture.     4  x Enter his gates with thanksgiving,         and his  y courts with praise!         Give thanks to him;  z bless his name!     5  a For the LORD is good;         his steadfast love endures forever,         and his  b faithfulness to all generations.

HISTORICAL UNDERDOSING: To live in a period of time when nothing seems to happen. Major symptoms include addiction to newspapers, magazines, and TV news broadcasts. ¶ HISTORICAL OVERDOSING: To live in a period of time when too much seems to happen. Major symptoms include addiction to newspapers, magazines, and TV news broadcasts.

This stance makes no distinction between (1) the pluralistic standpoint of making sure people have equal rights and (2) the act of co-dependently making sure not to hurt anyone’s feelings, however irrational they may be. We need to stop that nonsense. Getting your feelings hurt, quite frankly, is the price of living a in a free society.

Vischer’s idea of a back and forth between projecting the self and internalizing the world—what he called a “direct continuation of the external sensation into an internal one”—influenced generations of philosophers, psychologists, and aesthetic theorists. To describe his radical new concept, he used the German word Einfühlung, literally “feeling-in.” When psychological works influenced by Vischer began to be translated into English in the early twentieth century, the language needed a new term for this new idea, and translators invented the word empathy. It is pretty shocking to realize that empathy is barely a hundred years old, about the same age as X-rays and lie-detector tests.

On the next floor below are the abdominal and spine cases, head wounds and double amputations. On the right side of the wing are the jaw wounds, wounds in the joints, wounds in the kidneys, wounds in the testicles, wounds in the intestines. Here a man realizes for the first time in how many places a man can get hit. Two fellows die of tetanus. Their skin turns pale, their limbs stiffen, at last only their eyes live—stubbornly. Many of the wounded have their shattered limbs hanging free in the air from a gallows; underneath the wound a basin is placed into which drips the pus. Every two or three hours the vessel is emptied. Other men lie in stretching bandages with heavy weights hanging from the end of the bed. I see intestine wounds that are constantly full of excreta. The surgeon’s clerk shows me X-ray photographs of completely smashed hipbones, knees and shoulders. A man cannot realize that above such shattered bodies there are still human faces in which life goes its daily round. And this is only one hospital, one single station; there are hundreds of thousands in Germany, hundreds of thousands in France, hundreds of thousands in Russia. How senseless is everything that can ever be written, done, or thought, when such things are possible. It must be all lies and of no account when the culture of a thousand years could not prevent this stream of blood being poured out, these torture-chambers in their hundreds of thousands. A hospital alone shows what war is. I am young, I am twenty years old; yet I know nothing of life but despair, death, fear, and fatuous superficiality cast over an abyss of sorrow. I see how peoples are set against one another, and in silence, unknowingly, foolishly, obediently, innocently slay one another. I see that the keenest brains of the world invent weapons and words to make it yet more refined and enduring. And all men of my age, here and over there, throughout the whole world see these things; all my generation is experiencing these things with me. What would our fathers do if we suddenly stood up and came before them and proffered our account? What do they expect of us if a time ever comes when the war is over? Through the years our business has been killing;—it was our first calling in life. Our knowledge of life is limited to death. What will happen afterwards? And what shall come out of us?

For example, the call for equal rights has perverted into “let’s all be the same.” Male and female biological differences are discounted, because “male” and “female” are considered “outdated social constructs,” and while that is partially true, the social construct stance becomes clear reductionism when it totally discounts clear differences in male and female biology (i.e., androgyny is not the same as equality).

This is where my generation, Generation X, parts company with the baby boomers. They ruined drugs, as they ruined Frye boots and bell-bottoms. We never shared their dream of opening the doors of perception, or touching the face of God. Because of them, enlightenment seemed like bullshit. All that remained was the high. With their embarrassing enthusiasm, they turned everything into a joke. They ate the fruit and left the peel, smoked the pot and left the resin, swallowed the epiphanies and left the reality. When it was our time, they scolded us, saying it was too dangerous—you’d have to be a moron to try it. About their own youthful behavior, they’d say, We didn’t know then what we know now. By the time we came along, everything was banned, feared, and covered in protective foam, but can you imagine how much fun LSD must have been in 1964 when it was legal?

The pre-rational view of spirituality is irrational because it is based on pre-rational worldviews, such as the magical, the belief that individual thoughts and actions directly influence the outside world (“If I dance, it will rain”); and the mythical, which is belief in unverified dogma, a worldview that usually includes a belief in an external power that can be asked to change outcomes (“If I pray to Jesus, he will intervene in my life”).

Between my generation and that of my students is an entire cohort of writers in their 30s and 40s. I think they’ve suffered most from the climate I’m describing. They prepared for their trade in the traditional way, by reading literature, learning something about history or foreign countries, training as reporters, and developing the habit of thinking in complexity. And now that they’ve reached their prime, these writers must wonder: Who’s the audience for all this? Where did the broad and persuadable public that I always had in mind go? What’s the point of preparation and knowledge and painstaking craft, when what the internet wants is volume and speed and the loudest voices? Who still reads books? Some give in to the prevailing current, and they might enjoy their reward. Those who don’t are likely to withdraw. The greatest enemy of writing today might be despair. From a speech made in January 2020 on receipt of the 2019 Hitchens Prize, also printed as an essay in The Atlantic.

Even now I wonder if it was my poor sense of self that first generated my poor sense of my people. Or was it my poor sense of my people that inflamed a poor sense of myself? Like the famous question about the chicken and the egg, the answer is less important than the cycle it describes. Racist ideas make people of color think less of themselves, which makes them more vulnerable to racist ideas. Racist ideas make White people think more of themselves, which further attracts them to racist ideas.

Normal cells could acquire these cancer-causing mutations through four mechanisms. The mutations could be caused by environmental insults, such as tobacco smoke, ultraviolet light, or X-rays—agents that attack DNA and change its chemical structure. Mutations could arise from spontaneous errors during cell division (every time DNA is replicated in a cell, there’s a minor chance that the copying process generates an error—an A switched to a T, G, or C, say). Mutant cancer genes could be inherited from parents, thereby causing hereditary cancer syndromes such as retinoblastoma and breast cancer that coursed through families. Or the genes could be carried into the cells via viruses, the professional gene carriers and gene swappers of the microbial world. In all four cases, the result converged on the same pathological process: the inappropriate activation or inactivation of genetic pathways that controlled growth, causing the malignant, dysregulated cellular division that was characteristic of cancer.

Black holes generate sound. There’s one in the Perseus cluster of galaxies, 250 million light-years away. The signal was detected in 2003 in the form of X-rays (which will happily travel anywhere) by NASA’s Chandra X-ray Observatory satellite. No one will ever hear it, though. It’s 57 octaves lower than middle C: over a million billion times deeper than the limits of human hearing. It’s the deepest note ever detected from any object anywhere in the universe and it makes a noise in the pitch of B flat—the same as a vuvuzela.

To stand up straight with your shoulders back is to accept the terrible responsibility of life, with eyes wide open. It means deciding to voluntarily transform the chaos of potential into the realities of habitable order. It means adopting the burden of self-conscious vulnerability, and accepting the end of the unconscious paradise of childhood, where finitude and mortality are only dimly comprehended. It means willingly undertaking the sacrifices necessary to generate a productive and meaningful reality (it means acting to please God, in the ancient language). To stand up straight with your shoulders back means building the ark that protects the world from the flood, guiding your people through the desert after they have escaped tyranny, making your way away from comfortable home and country, and speaking the prophetic word to those who ignore the widows and children. It means shouldering the cross that marks the X, the place where you and Being intersect so terribly. It means casting dead, rigid and too tyrannical order back into the chaos in which it was generated; it means withstanding the ensuing uncertainty, and establishing, in consequence, a better, more meaningful and more productive order. So, attend carefully to your posture. Quit drooping and hunching around. Speak your mind. Put your desires forward, as if you had a right to them—at least the same right as others. Walk tall and gaze forthrightly ahead. Dare to be dangerous. Encourage the serotonin to flow plentifully through the neural pathways desperate for its calming influence. People, including yourself, will start to assume that you are

In the 21st century, infant and child mortality is lower, education takes longer, and people live longer and healthier lives. In this environment, the risk of death is lower, but the danger of falling behind economically is higher in an age of income inequality, so parents choose to have fewer children and nurture them more extensively. As an academic paper put it, “When competition for resources is high in stable environments, selection favors greater parental investment and a reduced number of offspring.” This is a good description of the U.S. in the 21st century: It is a stable (low-death-rate) environment, but also one with considerable competition for resources due to income inequality and other factors.

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EPHESIANS 3 For this reason I, Paul,  o a prisoner for Christ Jesus  p on behalf of you Gentiles— 2assuming that you have heard of  q the stewardship of  r God’s grace that was given to me for you, 3 s how the mystery was made known to me  t by revelation,  u as I have written briefly. 4 v When you read this, you can perceive my insight into  w the mystery of Christ, 5which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6This mystery is [1] that the Gentiles are  x fellow heirs,  y members of the same body, and  z partakers of the promise in Christ Jesus through the gospel. 7 a Of this gospel I was made  b a minister according to the gift of  c God’s grace, which was given me  d by the working of his power. 8To me,  e though I am the very least of all the saints, this grace was given,  f to preach to the Gentiles the  g unsearchable  h riches of Christ, 9and  i to bring to light for everyone what is the plan of the mystery  j hidden for ages in [2] God  k who created all things, 10so that through the church the manifold  l wisdom of God  m might now be made known to  n the rulers and authorities  o in the heavenly places. 11This was  p according to the eternal purpose that he has realized in Christ Jesus our Lord, 12in whom we have  q boldness and  r access with  s confidence through our  t faith in him. 13So I ask you not to lose heart over what I am suffering  u for you,  v which is your glory.

David's Song of Thanks     8  f Oh give thanks to the LORD;  g call upon his name;          h make known his deeds among the peoples!     9 Sing to him, sing praises to him;         tell of all his wondrous works!     10 Glory in his holy name;         let the hearts of those who seek the LORD rejoice!     11  i Seek the LORD and his strength;         seek his presence continually!     12  j Remember the wondrous works that he has done,          k his miracles and the judgments he uttered,     13 O offspring of Israel his servant,         children of Jacob, his chosen ones!     14 He is the LORD our God;          l his judgments are in all the earth.     15 Remember his covenant forever,         the word that he commanded, for a thousand generations,     16 the covenant  m that he made with Abraham,         his sworn promise to Isaac,     17 which  n he confirmed to Jacob as a statute,         to Israel as an everlasting covenant,     18 saying,  o “To you I will give the land of Canaan,         as your portion for an inheritance.”     19 When you were  p few in number,         of little account, and  q sojourners in it,     20 wandering from nation to nation,         from one kingdom to another people,     21 he allowed no one to oppress them;         he  r rebuked kings on their account,     22 saying, “Touch not my anointed ones,         do my  s prophets no harm!”     23  t Sing to the LORD, all the earth!         Tell of his salvation from day to day.     24 Declare his glory among the nations,         his marvelous works among all the peoples!     25 For  u great is the LORD, and greatly to be praised,         and he is to be feared  v above all gods.     26 For all the gods of the peoples are worthless idols,          w but the LORD made the heavens.     27 Splendor and majesty are before him;         strength and joy are in his place.     28 Ascribe to the LORD, O families of the peoples,          x ascribe to the LORD glory and strength!     29 Ascribe to the LORD the glory due his name;         bring an offering and come before him!      y Worship the LORD in the splendor of holiness; [2]         30 tremble before him, all the earth;         yes, the world is established; it shall never be moved.     31  z Let the heavens be glad, and let the earth rejoice,         and let them say among the nations,  a “The LORD reigns!”     32  b Let the sea roar, and all that fills it;         let the field exult, and everything in it!     33 Then shall the trees of the forest sing for joy         before the LORD, for he comes to judge the earth.     34 Oh give thanks to the LORD, for he is good;         for his steadfast love endures forever! 35 c Say also:     “Save us, O God of our salvation,         and gather and deliver us from among the nations,     that we may give thanks to your holy name         and glory in your praise.     36  d Blessed be the LORD, the God of Israel,         from everlasting to everlasting!”  e Then all the people said, “Amen!” and praised the LORD.

Those who argued that the number of Cambodians killed was in the hundreds of thousands or those who tried to generate press coverage of the horrors did so assuming that establishing the facts would empower the United States and other Western governments to act. Normally, in a time of genocide, op-ed writers, policymakers, and reporters root for a distinct outcome or urge a specific U.S. military, economic, legal, humanitarian, or diplomatic response. Implicit indeed in many cables and news articles, and explicit in most editorials, is an underlying message, a sort of “if I were czar, I would do X or Y.” But in the first three years of KR rule, even the Americans most concerned about Cambodia—Twining, Quinn, and Becker among them—internalized the constraints of the day and the system. They knew that drawing attention to the slaughter in Cambodia would have reminded America of its past sins, reopened wounds that had not yet healed at home, and invited questions about what the United States planned to do to curb the terror. They were neither surprised nor agitated by U.S. apathy. They accepted U.S. noninvolvement as an established background condition. Once U.S. troops had withdrawn from Vietnam in 1973, Americans deemed all of Southeast Asia unspeakable, unwatchable, and from a policy perspective, unfixable. “There could have been two genocides in Cambodia and nobody would have cared,” remembers Morton Abramowitz, who at the time was an Asia specialist at the Pentagon and in 1978 became U.S. ambassador to Thailand. During the Khmer Rouge period, he remembers, “people just wanted to forget about the place. They wanted it off the radar.

All four gospel writers were no doubt enthusiastic members of their local churches. They went there every Sunday; sometimes they preached themselves; sometimes they listened to the sermon and nodded when the tradition was repeated accurately. And eventually they were prevailed on to write down their own or their sources’ recollections of the facts that had generated the tradition. This is why it is silly for X to say: “Mark wasn’t written until the 50s at the earliest. That’s a good twenty years after Jesus died. Mark couldn’t be expected to remember things clearly after all that time.” Mark didn’t hibernate between the death of Jesus and the time he wrote his gospel, then take out his pen, scratch his head, and say: “It was a long time ago, and I’m trying to remember this for the first time, but so far as I remember it went something like this.”31

Security is a big and serious deal, but it’s also largely a solved problem. That’s why the average person is quite willing to do their banking online and why nobody is afraid of entering their credit card number on Amazon. At 37signals, we’ve devised a simple security checklist all employees must follow: 1. All computers must use hard drive encryption, like the built-in FileVault feature in Apple’s OS X operating system. This ensures that a lost laptop is merely an inconvenience and an insurance claim, not a company-wide emergency and a scramble to change passwords and worry about what documents might be leaked. 2. Disable automatic login, require a password when waking from sleep, and set the computer to automatically lock after ten inactive minutes. 3. Turn on encryption for all sites you visit, especially critical services like Gmail. These days all sites use something called HTTPS or SSL. Look for the little lock icon in front of the Internet address. (We forced all 37signals products onto SSL a few years back to help with this.) 4. Make sure all smartphones and tablets use lock codes and can be wiped remotely. On the iPhone, you can do this through the “Find iPhone” application. This rule is easily forgotten as we tend to think of these tools as something for the home, but inevitably you’ll check your work email or log into Basecamp using your tablet. A smartphone or tablet needs to be treated with as much respect as your laptop. 5. Use a unique, generated, long-form password for each site you visit, kept by password-managing software, such as 1Password.§ We’re sorry to say, “secretmonkey” is not going to fool anyone. And even if you manage to remember UM6vDjwidQE9C28Z, it’s no good if it’s used on every site and one of them is hacked. (It happens all the time!) 6. Turn on two-factor authentication when using Gmail, so you can’t log in without having access to your cell phone for a login code (this means that someone who gets hold of your login and password also needs to get hold of your phone to login). And keep in mind: if your email security fails, all other online services will fail too, since an intruder can use the “password reset” from any other site to have a new password sent to the email account they now have access to. Creating security protocols and algorithms is the computer equivalent of rocket science, but taking advantage of them isn’t. Take the time to learn the basics and they’ll cease being scary voodoo that you can’t trust. These days, security for your devices is just simple good sense, like putting on your seat belt.

The PSR gives rise to ontological mathematics, which is just the exploration of all the different ways in which x = 0 can be explored, and x can be any expression at all, provided it can ultimately be reduced to zero. There are infinite mathematical tautologies, all of which are consistent with the PSR and Occam’s razor. Nothing can be simpler in hypothesis than requiring everything to equal zero, and nothing could be richer in phenomena than this strict requirement since there are infinite ways to generate mathematical expressions that equal zero. So, the law of ultimate simplicity leads, inevitably, to endless variety ... all thanks to mathematics and the equals sign. There is no contradiction whatsoever between total simplicity and infinite variety ... that’s exactly why math is so powerful, and can produce the incredibly varied universe we live in ... all of which is simply “nothing” expressed in different ways. Is that not the ultimate miracle? But it’s not a miracle at all. It is the direct consequence of the PSR, hence is the most rational thing of all.

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What Cantor's Diagonal Proof does is generate just such a number, which let's call R. The proof is both ingenious and beautiful-a total confirmation of art's compresence in pure math. First, have another look at the above table. We can let the integral value of R be whatever X we want; it doesn't matter. But now look at the table's very first row. We're going to make sure R's first post-decimal digit, a, is a different number from the table's a1. It's easy to do this even though we don't know what particular number a1 is: let's specify that a=(a1-1) unless a1 happens to be 0, in which case a=9. Now look at the table's second row, because we're going to do the same thing for R's second digit b: b=(b2-1), or b=9 if b2=0. This is how it works. We use the same procedure for R's third digit c and the table's c3, for d and d4, for e and e5, and so on, ad inf. Even though we can't really construct the whole R (just as we can't really finish the whole infinite table), we can still see that this real number R=X.abcdefhi... is going to be demonstrably different from every real number in the table. It will differ from the table's 1st Real in its first post-decimal digit, from the 2nd Real in its second digit, from the 3rd Real in its third digit,...and will, given the Diagonal Method here, differ from the table's Nth Real in its nth digit. Ergo R is not-cannot be-included in the above infinite table; ergo the infinite table is not exhaustive of all the real numbers; ergo (by the rules of reductio) the initial assumption is contradicted and the set of all real numbers is not denumerable, i.e. it's not 1-1 C-able with the set of integers. And since the set of all rational numbers is 1-1C-able with the integers, the set of all reals' cardinality has got to be greater than the set of all rationals' cardinality. Q.E.D.*

This book consists not only of my stories of mistakes, rather it’s all our stories of mistakes and heart aches. It’s the plight of all of us who were rebelling, and kicking against the social messes we found ourselves in. Yet there are so many others who are not alive today, and I feel obligated in not allowing the lessons of their mistakes to lie in the grave with them. It was the United States Senator, Al Franken, who stated, “Mistakes are a part of being human. Precious life lessons that can only be learned the hard way unless it's a fatal mistake, which, at least, others can learn from.” I’m revealing all of those mistakes and more, sadly a lot of them are fatal. In an attempt to have these real life lessons obtained in blood, prevent the blood-shedding of so many others. These stories are ones that young people can understand and identify with. While at the same time empowering them, to make better decisions about their choice of friends, the proper use of their time and how one wrong move can be fatal. I guess the major question that we all have to ask ourselves at the end of the day would be: how could I and so many others have been prevented from becoming monsters? You be the judge. I now extend my hand to you, and personally invite you to take a journey with me into the heartlands of innocence to menacing, from a youngster to a monster, and the making of a predator. I will safely walk you down the deserted and darkened street corners which were once my world of crime, gang violence and senseless murders. It’s a different world unto itself, one which could only be observed up close by invitation only. Together we will learn the motivation behind hard-core gangsters, and explore the minds of cold-blooded murderers. You will discover the way they think about their own lives, and why they are so remorseless about the taking of another’s life. So, if you will, please journey with me as we discover together how the fight of our lives were wrapped up in our fathers.

Entering college students show the same trend: in 2016, only 37% said that “becoming successful in a business of my own” was important, down from 50% in 1984 (adjusted for relative centrality). So, compared to GenX college students, iGen’ers are less likely to be drawn to entrepreneurship. These beliefs are affecting actual behavior. A Wall Street Journal analysis of Federal Reserve data found that only 3.6% of households headed by adults younger than 30 owned at least part of a private company in 2013, down from 10.6% in 1989. All the talk about the young generation being attracted to entrepreneurship turns out to be just that—talk.


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Poor Buoyancy: The realization that one was a better person when one had less money.

steps that you need to follow: Reversing assumptions: Earlier, you did the exercise of reversing the assumption. In that exercise, after writing down the opposite statement. You asked yourself, “Why might it be true?” and “How can I make these ideas happen”? When you answer these questions, you find new frames. How many new frames did you find earlier? Please list them down. Now do the same exercise one more time. Try to find a few more new frames. What is your total now? Changing your questions: Like above, earlier at the end of the chapter, “Change Your Frame, Change Your Game”, you did the exercise of finding new frames by changing your question. How many new frames did you find earlier? Please list them down. Now do the same exercise one more time. Here you can use the technique of “wearing different hats” to your advantage. Try to find a few more new frames. The more the hats of different people you wear, the more frames you can discover. What is your total now? Random Words Technique: In this chapter, by using the random word “bicycle”, we created 11 frames, and after connecting the diverse dots from different frames, we created 5 more frames. So, with one random word, we could generate 16 frames. By following the same technique, how many random words would you need to create One hundred frames? You can use as many random words as you can to generate the maximum number of frames. Adding dots to the frames: As seen in this chapter, it is easy to add dots (ideas) to reach the magic figure of one hundred once you have enough frames. Allow your mind to wander: You have understood how our subconscious mind feeds us with ideas. At any point in time, you feel that the task has become too daunting for you, allow your mind to wander. When it comes back, it will bring a few golden nuggets (more frames) for you. Flex your ideas muscle: You have built strong ideas muscle by doing so many exercises after every chapter. It’s time to demand more from it. Sleep on your challenge: After a night’s sleep, your subconscious mind will not let you stop at one hundred ideas. It will keep on bringing you more and more. Always keep your notepad and pen ready.

I grew up in a household where a child was to be seen and not heard. I’m beginning to unlearn that. These kids are growing up faster than we did, have been exposed to more, and are not as naïve as we once were. You can see it; this generation is different, and they’re tired of the bullshit. The things that tear apart the adults—race, sexual orientation, religion, identity—don’t seem to bother them as much, if at all. They’re focused on big-picture things, like making sure the Earth doesn’t kick us off it. Those coming of age carry a different energy, and they are going to bring change—whether it’s Greta Thunberg in Sweden working on climate change or Parkland, Florida, shooting survivor X González working on gun violence. I’ve seen it at the ground level. To watch the lights go on in these children’s eyes, to see them empowered, is everything to me.

Dropbox, the cloud storage company mentioned previously that Sean Ellis was from, cleverly implemented a double-sided incentivized referral program. When you referred a friend, not only did you get more free storage, but your friend got free storage as well (this is called an “in-kind” referral program). Dropbox prominently displayed their novel referral program on their site and made it easy for people to share Dropbox with their friends by integrating with all the popular social media platforms. The program immediately increased the sign-up rate by an incredible 60 percent and, given how cheap storage servers are, cost the company a fraction of what they were paying to acquire clients through channels such as Google ads. One key takeaway is, when practicable, offer in-kind referrals that benefit both parties. Although Sean Ellis coined the term “growth hacking,” the Dropbox growth hack noted above was actually conceived by Drew Houston, Dropbox’s founder and CEO, who was inspired by PayPal’s referral program that he recalled from when he was in high school. PayPal gave you ten dollars for every friend you referred, and your friend received ten dollars for signing up as well. It was literally free money. PayPal’s viral marketing campaign was conceived by none other than Elon Musk (now billionaire, founder of SpaceX, and cofounder of Tesla Motors). PayPal’s growth hack enabled the company to double their user base every ten days and to become a success story that the media raved about. One key takeaway is that a creative and compelling referral program can not only fuel growth but also generate press.

Within any generation there are always two distinct classes: a handful who accept an embody the assigned caricature, and many more others who are caricatured against their will, simply because they happen to be born in a particular year. It was no different for generation x. The only dissimilarity is that it bothered them less.

Courage is the strength to do what is right in the face of fear, as the anonymous philosopher tells us. I gain insight into what's right from antiracist ideas. I gain strength from fear. While many people are fearful of what could happen if they resist, I am fearful of what could happen if I don't resist, I am fearful of cowardice. Cowardice is the inability to amass the strength to do what is right in the face of fear. And racist power has been terrorizing cowardice into us for generations.

The only possible exception to this rule applies to those of us in Generation X, where the outnumbering Boomers refused to be budged. (Yeah, thanks for that.)

Hardcore Gen X-tacy was a fringe concern. Things regularly cited as generationally totemistic were almost always less popular than things devoid of cultural timeliness. Bridget Jones’s Diary was more widely read than Jesus’ Son. For every album sold by Courtney Love, Shania Twain sold fourteen. Over and over, the gap between what’s most associated with Generation X dogma and the behavior of Generation X consumers is illogically vast.

62% of millennials (born between 1980 and 1996) agreed that ‘it is important for me to be known for making a positive difference in the world’, versus 52% of Generation X (born between 1965 and 1979).31 Yet millennials also recognise the importance of profits – 58% agree that ‘the successful business of the future will maximise shareholder value/profits’, versus 51% of Generation X.

The Wolf. The single most productive engineer you’ll meet. You’ve heard of the 10x engineer, but I am here to tell you about the Wolf. They are engineers, and they consistently exhibit the following characteristics: They appear to exist outside of the well-defined process that we’ve defined to get things done, but they appear to suffer no consequences for not following these rules. Everyone knows they’re the Wolf, but no one ever calls them the Wolf. They have a manager, but no one really knows who it is. They have a lot of meetings, but none of them are scheduled. Inviting them to your meeting is a crap shoot. They understand how “the system” works, they understand how to use “the system” to their advantage, and they understand why “the system” exists, but they think “the system” is a bit of a joke. You can ask a Wolf to become a manager, but they’ll resist it. If you happen to convince them to do it, they will do a fine job, but they won’t stay in that role long. In fact, they’ll likely quit managing when you least expect it. Lastly, and most importantly, the Wolf generates disproportionate value for the company with their unparalleled ability to identify and rapidly work on projects essential to the future of the company.

What I didn’t know that summer is that historic forces have been at work in the lives of Generation X women: We were born into a bleak economy and grew up during a boom

At the core of this pattern is a continual back-and-forth rhythm that comes from emerging generations reacting against the imbalances and mistakes of the previous generation. If we go back four generations in our own time we can clearly see this. We start with the silent generation. As children experiencing the Great Depression and as adults coming of age during World War II and the postwar period, they became rather cautious and conservative, valuing stability, material comforts, and fitting tightly into the group. The next generation, the baby boomers, found the conformity of their parents rather stifling. Emerging in the 1960s, and not haunted by the harsh financial realities of their parents, this generation valued personal expression, having adventures, and being idealistic. This was followed by Generation X, which was marked by the chaos of the 1960s and the ensuing social and political scandals. Coming of age in the 1980s and 1990s, it was pragmatic and confrontational, valuing individualism and self-reliance. This generation reacted against the hypocrisies and impracticalities in their parents’ idealism. This was followed by the millennial generation. Traumatized by terrorism and a financial crisis, they reacted against the individualism of the last generation, craving security and teamwork, with a noted dislike of conflict and confrontation.

We started our job hunts in the early 1990s recession, which was followed by a “jobless recovery.”26 If you were born later into Generation X, you might have entered the workforce around the 1999ish stock market peak, but then the tech bubble started to burst, landing you in the 2001 recession. Yes, the

economy began to recover, and by the mid-2000s you might have taken advantage of easy-to-get mortgages, but then in 2008 the sky fell. Now, in middle age, Gen X has more debt than any other generation27

Measuring the Acquisition Network Effect To increase the Acquisition Effect, you have to be able to directly measure it. The good news is that viral growth can be rolled up into one number. Here’s how you calculate it: Let’s say you’ve built a new productivity tool for sharing notes, and after it launches, 1,000 users download the new app. A percentage of these users invite their colleagues and friends, and over the next month, 500 users download and sign up—what happens next? Well, those 500 users then invite their friends, and get 250 to sign up, who create another 125 sign-ups, and so on. Pay attention to the ratios between each set of users—1000 to 500 to 250. This ratio is often called the viral factor, and in this case can be calculated at 0.5, because each cohort of users generates 0.5 of the next cohort. In this example, things are looking good—starting with 1,000 users with a viral factor of 0.5 leads to a total of 2,000 users by the end of the amplification—meaning an amplification rate of 2x. A higher ratio is better, since it means each cohort is more efficiently bringing on the next batch of users.

You will run an aggressive marketing and prospecting campaign built off of the list in Figure 10 on page 138. These activities generate leads. All of these leads go into your 8 x 8 program to establish your relationship with these individuals. Their names are then added to your Met database and they get the 33 Touch treatment each year. The 33 Touch program should then result in repeat and referral business at a rate of one referral and one repeat for every twelve people in the program (or a 12:2 ratio*).

many of the 1977–1978 punk generation “flopped the hardcore testo rage rite,” and gravitated to a new breed of roots-based rock bands with a foot planted in the O.G. punk firmament. These included Top Jimmy and the Rhythm Pigs, a brawny, hard-drinking blues–rock unit fronted by “Top Jimmy” Koncek, a close friend of and sometime roadie for the punk band X; the Gun Club, a feral, unpredictable punk–blues unit led by vocalist–songwriter Jeffrey Lee Pierce, a blues devotee and frequent contributor to Slash magazine; and Phast Phreddie and Thee Precisions, a cranked-up R&B unit featuring singer Fred “Phast Phreddie” Patterson, former co-editor of Back Door Man, the first fanzine to explore L.A. punk. By late 1980, the NYC-by-way-of-Cleveland psychobilly quartet the Cramps had relocated to Los Angeles. The Flesh Eaters—one of the earliest L.A. punk bands, led by singer–songwriter Chris D. (born Chris Desjardins), another Slash contributor and head of the magazine’s in-house subsidiary label, Ruby Records—would begin to probe punk–blues terrain with the 1981 album A Minute to Pray, A Second to Die, a swampy collection on which the bandleader was backed by members of X and the Blasters.

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Gen X men’s fictional avatars made not caring look sexy. 'It was this cool new Gen X model of masculinity,' said a friend. These were guys who didn’t sell out or settle or do anything they didn’t want to do. They were free. 'But then a lot of us in this generation actually went out and married guys like that,' said my friend. 'And it’s cute at twenty but at forty it is incredibly irritating'.

I suffer, but I go on living. I am the x in an indeterminate equation.

Mennonites therefore circulated an antislavery petition on April 18, 1688. “There is a saying, that we shall doe to all men like as we will be done ourselves; making no difference of what generation, descent or colour they are,” they wrote. “In Europe there are many oppressed” for their religion, and “here those are oppressed” for their “black colour.” Both oppressions were wrong. Actually, as an oppressor, America “surpass[ed] Holland and Germany.” Africans had the “right to fight for their freedom.

I'm not knocking choices, just saying that having so many of them with so little support has led to a great deal of shame. Being a full and equal partner both at work and at home, having a rich social life, contributing to society, staying in shape - doing all that is exponentially harder than doing any one thing. We asked for more, and did we ever get it. I firmly believe it's fairer. Easier? No.

The people I know who are happy realize they can't care about everything," says Deal. "You have to decide what you care about. If everything matters to you, you're going to go nuts.

Judging from the way newspapers and magazines began to pontificate about Generation X, the very idea of a fresh crop of young people came as a shock. Weren't the boomers the young people? Isn't that what a young person was -- a boomer?

You’ve got to understand the essential need to do this kind of thing,” stresses Taylor. “If you’re going to use what somebody else is building, you better have some sense of what it’s like because it’s not going to work very well the first time or the second time or the third time. It was vitally important that, since everyone was going to use the system, they had to hear from the people that were designing its bits and pieces what those bits and pieces were like, and how they were going to fit together. And that would generate tons of questions. ‘How am I going to do X, if you’re building Y? How does Y that you’re building fit with Ζ that he’s building?

Generasi milenial harus kita anggap sebagai anak kandung baby boomers dengan gen X sebagai kakak sulungnya.

In 1937, Gunda Lawrence, a teacher and homemaker from South Dakota, lay close to death from abdominal cancer. Doctors at the Mayo Clinic in Minnesota had given her three months to live. Luckily, Mrs. Lawrence had two exceptional and devoted sons—John, a gifted physician, and Ernest, one of the most brilliant physicists of the twentieth century. Ernest was head of the new Radiation Laboratory at the University of California at Berkeley and had just invented the cyclotron, a particle accelerator that generated massive amounts of radioactivity as a side effect of energizing protons. They had in effect the most powerful X-ray machine in the country at their disposal, capable of generating a million volts of energy. Without any certainty what the consequences would be—no one had ever tried anything remotely like this on humans before—the brothers aimed a deuteron beam directly into their mother’s belly. It was an agonizing experience, so painful and distressing to poor Mrs. Lawrence that she begged her sons to let her die. “At times I felt very cruel in not giving in,” John recorded later. Happily, after a few treatments, Mrs. Lawrence’s cancer went into remission and she lived another twenty-two years. More important, a new field of cancer treatment had been born.

When clans of yore went out for a meal in my day, there were no crayons, no sippy cups, no serving little Jennifer’s unsauced spaghetti early. Generation X kids conducted themselves like tiny civilized sophisticates, because if we misbehaved, we’d enjoy a spanking for dessert instead of the triple-layer chocolate cake

This iteration of the racial-progress refrain ... focuses our attention on how the United States has come a long way (the past) and how America has a long way to go (the future). This past/future logic has compelled generation after generation to overlook the present - indeed, the presence of racism.

In No Contest, Alfie Kohn characterizes competition as coming from situations where resources are scarce. But education involves a resource that can never be scarce: one person having knowledge and wisdom does not prevent someone else from having it. It might be scarce in the sense that not many people have it, especially when it comes to very specialized knowledge, but the whole point of education should be to share knowledge and wisdom with the next generation and thus ensure that it keeps growing. So the fact that we make education competitive is at worst contradictory and at best a choice that we should acknowledge and question.

There was little the mainstream auto industry could do to slow Tesla down. But that didn't stop executives from trying to be difficult whenever possible. Tesla, for example, wanted to call its third-generation car the Model E, so that its lineup of vehicles would be the Model S, E and X - another playful Musk gag. But Ford's then CEO, Alan Mulally, blocked Tesla from using Model E, with the threat of a lawsuit. "So I call up Mulally and I was like, 'Alan, are you just fucking with us or are you really going to do a Model E?'" Musk said. "And I'm not sure which is worse. You know? Like it would actually make more sense if they're just fucking with us because if they actually come out with a Model E at this point, and we've got the Model S and the X and Ford comes out with a Model E, it's going to look ridiculous. So even though Ford did the Model T a hundred years ago, nobody thinks of 'Model' as being a Ford thing anymore. So it would just feel like they stole it. Like why did you going stealing Tesla's E? Like you're some sort of fascist army marching across the alphabet, some sort of Sesame Street robber. And he was like, 'No, no, we're definitely going to use it.' And I was like, 'Oh, I don't think that's such a good idea because people are going to be confused because it's not gong to make sense. People aren't used to Ford having Model something these days. It's usually called like the Ford Fusion.' And he was like, no, his guys really want to use that. That's terrible." After that, Tesla registered the trademark for Model Y as another joke. "In fact, Ford called us up deadpan and said, 'We see you've registered Model Y. Is that what you're gong to use instead of the Model E?'" Musk said. "I'm like, 'No, it's a joke. S-E-X-Y. What does that spell?' But trademark law is a dry profession it turns out.

What matters more is what The Phantom Menace has come to represent: the saddest repudiation—and the harshest confirmation—of the entire Generation X ethos. The pop culture lionized by young adults of the nineties was often based on a myth: the dogmatic belief that things they’d loved as children had always been appreciated with adult minds.

The future of the human organism is here phased out by a tumefying mechanosphere and, as Butler wrote, the ‘servant glides by imperceptible approaches into the master’. In using machines to adapt our environment to our ends, we instead end up becoming increasingly adapted to the machine. In this sense, the tool—which was once a mere means—transforms ‘into the master’. Günther Anders picked up on this theme beautifully a century later. He wrote that, through mechanisation, we are constructing our own extinction-by-obsolescence. By ceding everything to the machine in the name of convenience, we are wilfully manufacturing a ‘world without us’—in so far as we will eventually be adapted out of the rat race, a casualty of evolutionary parsimony. Where others had spoken of humans becoming parasites of the technological realm, Anders spoke of the technological realm ‘parasitically exploiting’ us. Technology is a ‘skin cancer’ on the planet, he wrote (hours after receiving treatment for the lung tumour that later killed him), a ‘metastasis’ that lives ‘parasitically’ off the biosphere. Indeed, we might classify industrial modernity itself as a mechanical, planet-enclosing brood parasite: just as the Sacculina is a diversion of resources away from crab reproduction, hijacking the crab’s instincts to nurture the next generation of barnacles, so too does industry divert and capture the resources of humanity, utilising our ancient appetites to pollinate and propagate itself by luring us with artificial pleasures, from sugar to screens, while our own fertility collapses.

Upon encountering Islam by whatever means, Drew was soundly impressed with the appeal of the religion, initially. This ancient Middle Eastern religion attracted the North Carolinian with not only its strict moral discipline but also the modest way its worshippers dressed and the proud and sober manner in which they carried themselves. After reportedly coming under the influence of Muslim teachers, Drew came to view Islam as “the only instrument for Negro unity and advancement.” 7 Lacking knowledge of the Arabic language as well as grounding in Muslim orthodoxy, he examined its dogma as best he could by probing the international faith with a keen eye out for remedies that would help Negroes relieve the sociopolitical pain and suffering they endured early in the twentieth century as an oppressed people in the United States. The young black supplicant found no such balm in orthodox Islam. Also, he reasoned that Arabic dogma would be a tough sell to a generation of Negroes just out of slavery and barely literate in English. Most troubling of all, the Arab Muslims in the Middle East had a long and barbaric history of enslaving sub-Saharan Africans—indeed, they dominated this ruthless human trade in Morocco and Egypt. Additionally, the Moors were known to widely practice color-caste discrimination among themselves.

List Of Nvidia Graphics Cards Let's see which graphics cards are available today from Nvidia. The latest generation of Nvidia graphics cards are referred to as the '900' series. Below are those graphics cards (for home/gaming computers), starting with their most powerful graphics card: Nvidia GeForce GTX Titan X.............High end Nvidia GeForce GTX 980 Ti..............High end Nvidia GeForce GTX 980..................High end Nvidia GeForce GTX 970..................Upper mid range Nvidia GeForce GTX 960..................Mid range Nvidia GeForce GTX 950..................Lower mid range

A well-known Generation X author, Chuck Klosterman, remarked, “I honestly believe that people of my generation despise authenticity, mostly because they’re all so envious of it.

As in most Northern cities fielding black migrants, housing remained a pernicious obstacle in the 1950s. Suburban tracts constructed on a vast scale for soldiers returning from World War II—and backed by Federal Housing Administration (FHA) grants—were generally closed to Negro veterans. “Restrictive covenants” limited ownership to whites only, including recent immigrants from Europe. In developments like the 17,000 tract houses of Levittown, built on Long Island between 1947 and 1951, federally subsidized housing generated equity wealth and spawned a new generation of white middle-class Americans. Shut out of Levittown—the prototype for postwar suburbia—and other such developments for decades, Negro veterans were belatedly granted lesser subsidies for scatter-site housing in generally depressed areas. Moreover, the government subsidized public housing for Negroes that were not owner-occupied—like the homes for whites in suburbia—but rented to low-income families in inner-city areas. These federally backed housing projects capped family earning for eligibility at little more than minimum wage. The U.S. government essentially ran a two-tier program, encouraging a permanent Negro underclass of renters while operating the FHA-backed suburban home ownership program to stimulate a dramatic growth of the white middle class.

Even now I wonder if it was my poor sense of self that first generated my poor sense of my people. Or was it my poor sense of my people that inflamed a poor sense of myself? Like the famous question about the chicken and the egg, the answer is less important than the cycle it describes.

Generations of Black bodies have been raised by the judges of “uplift suasion.” The judges strap the entire Black race on the Black body’s back, shove the burdened Black body into White spaces, order the burdened Black body to always act in an upstanding manner to persuade away White racism, and punish poor Black conduct with sentences of shame for reinforcing racism, for bringing the race down. I felt the burden my whole Black life to be perfect before both White people and the Black people judging whether I am representing the race well. The judges never let me just be, be myself, be my imperfect self.

Stand tall, talk small, play ball

One spirit, one team, one win

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