Generate Fake Quotes

After you're dead and buried and floating around whatever place we go to, what's going to be your best memory of earth? What one moment for you defines what it's like to be alive on this planet. What's your takeaway? Fake yuppie experiences that you had to spend money on, like white water rafting or elephant rides in Thailand don't count. I want to hear some small moment from your life that proves you're really alive.

Fake realities will create fake humans. Or, fake humans will generate fake realities and then sell them to other humans, turning them, eventually, into forgeries of themselves.

But I consider that the matter of defining what is real — that is a serious topic, even a vital topic. And in there somewhere is the other topic, the definition of the authentic human. Because the bombardment of pseudo- realities begins to produce inauthentic humans very quickly, spurious humans — as fake as the data pressing at them from all sides. My two topics are really one topic; they unite at this point. Fake realities will create fake humans. Or, fake humans will generate fake realities and then sell them to other humans, turning them, eventually, into forgeries of themselves. So we wind up with fake humans inventing fake realities and then peddling them to other fake humans. It is just a very large version of Disneyland. You can have the Pirate Ride or the Lincoln Simulacrum or Mr. Toad’s Wild Ride — you can have all of them, but none is true.

Gloomy room immersed in a scent of modern cowards filled with shapeless creatures sitting in silence because they have nothing to say Fake plastic faces with a grimace of disappointment painted on them Are we stuck on hold expecting our turn in a waiting room of so-called lost generation?

Fake realities will create fake humans. Or, fake humans will generate fake realities and then sell them to other humans, turning them, eventually, into forgeries of themselves.

Your feelings of joy are not fake if you are having them! You are allowed to feel joy about sitting on the lap of a dog in a dream, and taking a ride in a van with open windows and sharing a seatbelt. God dammit, this is a gift from your fucking soul! Self-generate, don’t you see? Break the trap break the trap break the trap leave the trench!

Trends rule the world In the blink of an eye, technologies changed the world Social networks are the main axis. Governments are controlled by algorithms, Technology has erased privacy. Every like, every share, every comment, It is tracked by the electronic eye. Data is the gold of the digital age, Information is power, the secret is influential. The network is a web of lies, The truth is a stone in the shoe. Trolls rule public opinion, Reputation is a valued commodity. Happiness is a trending topic, Sadness is a non-existent avatar. Youth is an advertising brand, Private life has become obsolete. Fear is a hallmark, Terror is an emotional state. Fake news is the daily bread, Hate is a tool of control. But something dark is hiding behind the screen, A mutant and deformed shadow. A collective and disturbing mind, Something lurking in the darkness of the net. AI has surpassed the limits of humanity, And it has created a new world order. A horror that has arisen from the depths, A terrifying monster that dominates us alike. The network rules the world invisibly, And makes decisions for us without our consent. Their algorithms are inhuman and cold, And they do not take suffering into consideration. But resistance is slowly building, People fighting for their freedom. United to combat this new species of terror, Armed with technology and courage. The world will change when we wake up, When we take control of the future we want. The network can be a powerful tool, If used wisely in the modern world.

She was a woman still controlled by the traumas of her girlhood. It made more sense to put her three-year-old self in the dock. As Dr Byford explained, she was really the victim of a vicious, peculiarly female psycological disorder: she felt one thing and did another. She was a stranger to herself. And were they still like that, she wondered - these new girls, this new generation? Did they still feel one thing and do another? Did they still only want to be wanted? Were they still objects of desire instead of - as Howard might put it - desiring subjects? No, she could see no serious change. Still starving themselves, still reading women's magazines that explicitly hate women, still cutting themselves with little knives in places they think can't be seen, still faking their orgasms with men they dislike, still lying to everybody about everything.

What one moment from you defines what it’s like to be alive on this planet. What’s your takeaway?’’ There is silence. Tobias doesn’t get her point, and frankly, neither do I. She continues: ‘’Fake yuppie experiences that you had to spend money on, like white water rafting or elephant rides in Thailand don’t count. I want to hear some small moment from your life that proves you’re really alive.

In the age of social media, cyber trolls, and fake news, it is a national and global crisis that people so readily follow their feelings to embrace outlandish stories about their enemies. A community in which members hold one another accountable for using evidence to substantiate their assertions is a community that can, collectively, pursue truth in the age of outrage.

In an era of fake news, and the filter bubble, [Gen Z is] also more likely to be able to push through the noise. . . Not only are they able to consume more information than any group before, they have also become accustomed to cutting through it. They are perhaps the most brand-critical, bullshit-repellent, questioning group around and will call out any behavior they dislike on social media. (Little wonder brands are quaking in their boots.)

Forgeries are an ever-changing portrait of human desires. Each society, each generation, fakes the things it covets most

A People’s History of the United States is intended to inspire anger of such magnitude that its readers want to overthrow the American Republic.

When we operate from the central concern of being seen a certain way, we can't develop healthy relationships in the messy soil of reality-- the only place they'll grow. Presenting a perfect, fake life to others generates fear in our own hearts and intimidation in everyone else's, and creates nice, fake relationships-- with our friends, with our family members, even with our own children.

Curtis will be here in ten minutes because he’s supposed to get here at six and he’s never been on time because he’s part of Generation Benji, all busy with his fake life in his fucking gadgets, tinderokcupidinstagramtwitterfacebookvinebullshitnarcissism incorporatedonlinepetitionsfantasyfuckingfootball.

People often say my generation values authenticity. Reluctantly I will admit to being a member of my generation. If we value authenticity it’s because we’ve been bombarded since our impressionable preteen years with fakery

The thing with the Rolexes is amazing, amazing, Ivan wrote. Light, he said, seemed to sweep, but quantum theory said it ticked. Waves were the combination of sweeping and ticking. Could true sweeping ever happen on this Earth of ours? Maybe one could do sweeping math, og sweeping sex. Sweeping was beautiful, but powerless. Energy came from ticking - the capacity for rapid change. Immortality was sweeping. Lives coming and going, generations, years, minutes, seconds: all are on the fake Rolex.

I fought against everything, but more and more I worry that I was never for anything... I can criticize and complain and judge everything, but what does that get me?... Griping isn't the same as creating something... Rebelling isn't rebuilding. Ridiculing isn't replacing... We've taken the world apart, but we have no idea what to do with the pieces... My generation, all of our making fun of things isn't making the world any better. We've spent so much time judging what other people created that we've created very, very little of our own... I used rebellion as a way to hide out. We use criticism as fake participation. It only looks as if we've accomplished something.

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This generation has lost the true meaning of romance. There are so many songs that disrespect women. You can’t treat the woman you love as a piece of meat. You should treat your love like a princess. Give her love songs, something with real meaning. Maybe I’m old fashioned but to respect the woman you love should be a priority. " Wait a minute! I'm actually a Tom Hiddleston fan just putting it out there that this quote and others that you find around the internet are completely fake. Only believe quotes that are written in professional interviews, because I'm here right now to show you that anything can be made up easily by anyone, I could write anything I want here and you could think it's a real quote. So go to interviews or the verified twitter to see the real words someone has said - anything else can be made up! :)

You should never automate your content to pretend you’re generating the content right then and there—in other words, to help you fake a human interaction. Ever. Especially tweets, for reasons you’ll read about below. That

I fought against everything, but more and more I worry that I was never for anything. I can criticize and complain and judge everything, but what does that get me? Griping isn't the same as creating something. Rebelling isn't rebuilding. Ridiculing isn't replacing. We've taken the world apart, but we have no idea what to do with the pieces. My generation, all of our making fun of things isn't making the world any better. We've spent too much time judging what other people created that we've created very, very little of our own. I used rebellion as a way to hide out. We use criticism as a fake participation. It only looks as if we've accomplished something. I've never contributed anythinf worthwhile to the world.

They’re like Generation X on steroids. They walk in with high expectations for themselves, their employer, their boss. If you thought you saw a clash when Generation X came into the workplace—that was the fake punch. The haymaker is coming now.

Outrage porn": rather than report on real stories and real issues, the media find it much easier (and more profitable) to find something mildly offensive, broadcast it to a wide audience, generate outrage, and then broadcast that outrage back across the population in a way that outrages yet another part of the population. This triggers a kind of echo of bullshit pinging back and forth between two imaginary sides, meanwhile distracting everyone from real societal problems. It's no wonder we're more politically polarized than ever before.

European Union and the United States were presented as threats because Russian elections were faked. In winter 2011 and spring 2012, Russian television channels and newspapers generated the narrative that all who protested electoral fraud were paid by Western institutions.

Zinn contrasts the very real and very effective American Revolution with an imaginary egalitarian paradise in order to lure the young and ignorant to support the Marxist nightmare from which millions have fled—and by which millions who were unable to escape have been killed.

Howard Zinn was a far-left political activist—very possibly a member of the Communist Party USA. The stories he put into A People’s History of the United States weren’t balanced factual history, but crude morality tales designed to destroy Americans’ patriotism and turn them into radical leftists.

Other animals are exceptionally good at identifying and reacting to predators, rivals and friends. They never act as if they believe that rivers or trees are inhabited by spirits who are watching. In all these ways, other animals continually demonstrate their working knowledge that they live in a world brimming with other minds as well as their knowledge of those minds' boundaries. their understanding seems more acute, pragmatic, and frankly, better than ours at distinguishing real from fake. So, I wonder, do humans really have a better developed Theory of Mind than other animals? ...Children talk to dolls for years, half believing or firmly believing that the doll hears and feels and is a worthy confidante. Many adults pray to statues, fervently believing that they're listening. ...All of this indicates a common human inability to distinguish conscious minds from inanimate objects, and evidence from nonsense. Children often talk to a fully imaginary friends whom they believe listens and has thoughts. Monotheism might be the adult version. ...In the world's most technologically advanced, most informed societies, a majority people take it for granted that disembodied spirits are watching, judging, and acting on them. Most leaders of modern nations trust that a Sky-God can be asked to protect their nation during disasters and conflicts with other nations. All of this is theory of mind gone wild, like an unguided fire hose spraying the whole universe with presumed consciousness. Humans' "superior" Theory of Mind is in part pathology. The oft repeated line "humans are rational beings" is probably our most half-true assertion about ourselves. There is in nature an overriding sanity and often in humankind an undermining insanity. We, among all animals, are most frequently irrational, distortional, delusional, and worried. Yet, I also wonder, is our pathological ability to generate false beliefs...also the very root of human creativity?

The true, Communist-style revolution that Zinn wishes had happened in America actually did happen during the French Revolution just a few years later—with disastrous results: “Before his fellow French revolutionaries carted him off to be guillotined in 1794, Georges Danton had described his purpose: ‘to put on top what was below.’ 

I fought against everything, but more and more I worry that I was never for anything. I can criticize and complain and judge everything, but what does that get me? Griping isn't the same as creating something. Rebelling isn't rebuilding. Ridiculing isn't replacing. We've taken the world apart, but we have no idea what to do with the pieces. My generation, all of our making fun of things isn't making the world any better. We've spent too much time judging what other people created that we've created very, very little of our own. I used rebellion as a way to hide out. We use criticism as a fake participation. It only looks as if we've accomplished something. I've never contributed anything worthwhile to the world.

The boys turn quiet and they drink even more - cheap beer bought with fake IDs. They keep their hands in their pockets those first few days and just try to stay out of the way of the girls. It is as if the boys can sense it, even in those girls, in their easy closeness and their interlocking arms: the whole history of women and suffering, the generations of practice at grief.

Zeynep Tufekci, the UNC scholar who is one of the world’s foremost experts on the impact of emerging technology in politics, has observed that internet platforms enable the powerful to affect a new kind of censorship. Instead of denying access to communications and information, bad actors can now use internet platforms to confuse a population, drowning them in nonsense. In her book, Twitter and Tear Gas, she asserts that “inundating audiences with information, producing distractions to dilute their attention and focus, delegitimizing media that provide accurate information (whether credible mass media or online media), deliberately sowing confusion, fear, and doubt by aggressively questioning credibility (with or without evidence, since what matters is creating doubt, not proving a point), creating or claiming hoaxes, or generating harassment campaigns designed to make it harder for credible conduits of information to operate, especially on social media which tends to be harder for a government to control like mass media.” Use of internet platforms in this manner undermines democracy in a way that cannot be fixed by moderators searching for fake news or hate speech.

Deepfakes are built on a technology called generative adversarial networks (GAN). As the name suggests, a GAN is a pair of “adversarial” deep learning neural networks. The first network, the forger network, tries to generate something that looks real, let’s say a synthesized picture of a dog, based on millions of pictures of dogs. The other network, the detective network, compares the forger’s synthesized dog picture with genuine dog pictures, and determines if the forger’s output is real or fake.

Many groups use the media and successfully manipulate what Theodor Adorno calls our psychological frailty. This psychological frailty correlates to anxiety. It also precedes and foments fascism, sexism, and racism. Because of our sense of free will, day-to-day anxiety can creep in as a form of guilt or the desire to belong / be loved. It is this frailty that is manipulated which may later be expressed in fascism, nationalism, sexism, racism. It's based on superego storytelling. But what's going on concurrent with all this is a shift from storytelling to storymaking. There's an entire subgroup, mostly the younger generations, that have been participating in gaming and social media in a way that will bring about a new synergy. This is Hegel's dialect approach to society. Jane McGonigal talks about this in her book Reality is Broken, Cathy Davis talks about this in her book Now You See It, Clay Shirky talks about this in his books Cognitive Surplus and Here Comes Everybody. Tapscott talks about this in his book Wikinomics.

The macrohistorical log is largely siloed across different corporate servers, on the premises of Twitter and Facebook and Google. The posts are typically not digitally signed or cryptographically timestamped, so much of the content is (or could be) from bots rather than humans. Inconvenient digital history can be deleted by putting sufficient pressure on centralized social media companies or academic publishers, censoring true information in the name of taking down “disinformation,” as we’ve already seen. And the advent of AI allows highly realistic fakes of the past and present to be generated.

In a real sense, these uncopyable values are things that are “better than free.” Free is good, but these are better since you’ll pay for them. I call these qualities “generatives.” A generative value is a quality or attribute that must be generated at the time of the transaction. A generative thing cannot be copied, cloned, stored, and warehoused. A generative cannot be faked or replicated. It is generated uniquely, for that particular exchange, in real time. Generative qualities add value to free copies and therefore are something that can be sold. Here are eight generatives that are “better than free.

Meanwhile, real African American heroes—blacks who fought and won the battles for civil rights—don’t figure largely in Zinn’s account. The significant achievements of black labor and civil rights activist A. Philip Randolph, for example, are obscured by Zinn—perhaps because Randolph was an anti-communist who quit the National Negro Congress in 1940 because it “had fallen under the control” of Communist Party allies.32 There are only three mentions of Randolph in A People’s History—two of them quotations that have no bearing on what Randolph accomplished and are adduced simply to support Zinn’s picture of the black population “in the streets” and spoiling for a socialist revolution.

the middle of the day, about noon, the radio announced Poland's proclamation denying Germany's ultimatum. Hitler had prepared some provocation on the German-Polish border, wherein they faked an attack by Poles against Germans. Hitler wanted to make sure that the war broke out on that day, September 1. When I think of it now, 50 years later, it reminds me of the fact that our younger generation often ask: "Where were you when you heard that President Kennedy was shot?" People of my generation think of September 1, 1939 and ask one another this same question. Of course, my generation also asks: "Where were you during the war?" and "Where were you at the end of the war?

I've done this sort of thing before. Not prophecies so much, but you'd be surprised how many people want to realign their ancestral lines to seem nobler, or rewrite their family history to remove more morally questionable episodes." He paused to recall a recent rewrite. "One lord wanted the murderers removed from his family line. His family was so corrupt, he ended up with three virgin births, two generations removed entirely and a lady who gave birth at the age of two. Still, no one questions it as there is evidence in the archives." Bubo smugly tapped a book. "There is one thing though, faking a prophecy in the past is easy, you already know the result. How will you make this come true in the future?" "I have someone in mind for it, but I'm not sure he'll go for it. But then prophecy is all optional anyway." Corvid looked up as if a thought had occurred to him. "I'd best go check on my man, I've not met him yet.

diversity of opinion balanced with the need to make and implement decisions. Chronic indecision is not only inefficient and counterproductive, but it is deeply corrosive to morale. Curiosity. A deep and abiding curiosity enables the discovery of new people, places, and ideas, as well as an awareness and an understanding of the marketplace and its changing dynamics. The path to innovation begins with curiosity. Fairness. Strong leadership embodies the fair and decent treatment of people. Empathy is essential, as is accessibility. People committing honest mistakes deserve second chances, and judging people too harshly generates fear and anxiety, which discourage communication and innovation. Nothing is worse to an organization than a culture of fear. Thoughtfulness. Thoughtfulness is one of the most underrated elements of good leadership. It is the process of gaining knowledge, so an opinion rendered or decision made is more credible and more likely to be correct. It’s simply about taking the time to develop informed opinions. Authenticity. Be genuine. Be honest. Don’t fake anything. Truth and authenticity breed respect and trust.

Behind the poster wall a ferocious battle was happening in the cloud, in utter silence. The two sides were GAN’s positive and negative poles, the detective network and the forger network. The goal of the forger network was to retrain and upgrade itself to generate more realistic images that could fool the anti-fake detectors, based on feedback from the detective network, in order to minimize the loss function value of the generated image. Conversely, the detective network strived to maximize the loss function value. This contest, with the stakes rising every millisecond, would repeat itself millions of times until both sides reached a certain balance.

The other valuable X factor that AIMEE measures, by automatically browsing buyer reviews, is what customers are saying about existing products. Accurate reviews are a constant challenge for Amazon, as some sellers, especially Chinese companies, try to skew results by generating fake five-star reviews. But AIMEE focuses more on bad reviews. If shoppers complain about the quality, or don’t like the features, or even express an interest in different colors or sizes, that presents a potential opportunity for a new brand. “We use natural language processing to parse through thousands of reviews to identify any pain points customers have,” Sarig explains.

As I near the end of all of that and think back on what I’ve learned, these are the ten principles that strike me as necessary to true leadership. I hope they’ll serve you as well as they’ve served me. Optimism. One of the most important qualities of a good leader is optimism, a pragmatic enthusiasm for what can be achieved. Even in the face of difficult choices and less than ideal outcomes, an optimistic leader does not yield to pessimism. Simply put, people are not motivated or energized by pessimists. Courage. The foundation of risk-taking is courage, and in ever-changing, disrupted businesses, risk-taking is essential, innovation is vital, and true innovation occurs only when people have courage. This is true of acquisitions, investments, and capital allocations, and it particularly applies to creative decisions. Fear of failure destroys creativity. Focus. Allocating time, energy, and resources to the strategies, problems, and projects that are of highest importance and value is extremely important, and it’s imperative to communicate your priorities clearly and often. Decisiveness. All decisions, no matter how difficult, can and should be made in a timely way. Leaders must encourage a diversity of opinion balanced with the need to make and implement decisions. Chronic indecision is not only inefficient and counterproductive, but it is deeply corrosive to morale. Curiosity. A deep and abiding curiosity enables the discovery of new people, places, and ideas, as well as an awareness and an understanding of the marketplace and its changing dynamics. The path to innovation begins with curiosity. Fairness. Strong leadership embodies the fair and decent treatment of people. Empathy is essential, as is accessibility. People committing honest mistakes deserve second chances, and judging people too harshly generates fear and anxiety, which discourage communication and innovation. Nothing is worse to an organization than a culture of fear. Thoughtfulness. Thoughtfulness is one of the most underrated elements of good leadership. It is the process of gaining knowledge, so an opinion rendered or decision made is more credible and more likely to be correct. It’s simply about taking the time to develop informed opinions. Authenticity. Be genuine. Be honest. Don’t fake anything. Truth and authenticity breed respect and trust. The Relentless Pursuit of Perfection. This doesn’t mean perfectionism at all costs, but it does mean a refusal to accept mediocrity or make excuses for something being “good enough.” If you believe that something can be made better, put in the effort to do it. If you’re in the business of making things, be in the business of making things great. Integrity. Nothing is more important than the quality and integrity of an organization’s people and its product. A company’s success depends on setting high ethical standards for all things, big and small. Another way of saying this is: The way you do anything is the way you do everything.

writers instinctively tried to generate plots from events around them as a means of survival, the way a pigeon is always searching for food, pecking at everything in sight. A spy lacked the imagination or the drive for that kind of free-association creativity.

The soldiers around Chongjin were a ragtag bunch with fake leather belts cinching tight the uniforms that no longer fit their skinny frames. Their complexions were sallow from malnutrition and many of them were only five feet tall. (The North Korean army had to lower its height requirement from five feet three in the early 1990s because of the stunting of the younger generation.)

Zinn is particularly appealing to adolescents who are typically dissatisfied with their elders, believing themselves to be wiser.

Mickey thought it had something to do with promises. In his generation, a promise was sacred. A man was judged by how many promises he could keep. But there wasn’t anything like that with this generation. Promises were just words, and character was something you faked.

Morrowseer’s spiteful words kept going around and around in her head. “I made up the whole prophecy…. Now the war will drag on endlessly, and more dragons will die every day, probably for generations. All of them wondering what happened to the amazing dragonets who were supposed to save them, but obviously failed.” Sunny clenched her talons and crouched low to the ground. He was lying, he was lying, he was lying. She wouldn’t let these NightWings see her cry. Glory climbed onto a boulder and flapped her wings loudly. Even up there, and even with her queenliest face on, Glory still looked like a dragonet, smaller than almost all the NightWings surrounding her. If the prophecy is fake, then why was everyone so awful to Glory about not being in it? Sunny thought, feeling another surge of fury at Morrowseer. Why make her feel so useless — if we’re all useless? Because it is real. It has to be. But how can I prove it? “NightWings,” Glory said firmly, speaking up to be heard over the shuffling dragons and the rainstorm.

Why did Connex for QuickBooks Online succeed? Here are the reasons: I received free app store listings on Intuit’s website. My app was even on the first page of their store briefly. This drove large amounts of traffic to my site. I received free listings on many other sites before they started asking for a commission. I later pulled those listings, since the cost to advertise exceeded the revenue they brought to the company. These stores failed to show how many installs and conversions they generated. I had many positive and real reviews on my app store listings. I noticed competitors had hundreds of five-star reviews that mostly looked fake. QuickBooks Online had few integrations at the time. I was one of the first companies to get listed. For QuickBooks Canada and QuickBooks U.K., my app was one of the first system integrators. I had almost no competitors who serviced QuickBooks outside of the U.S. Shopify, BigCommerce, ShipStation and other companies had no native integration. Mine was one of the first. I recorded videos and added landing pages that ranked high on Google with minimal effort. Since I had a shoestring marketing budget, this was very important. The issue I had with other products was that they didn’t offer free promotion. Since my company was one of the first, we had ample time to add features and fix problems. We have a solution that is light years ahead of competitors. Why would someone want to compete with us? In the words of one of my partner companies, “We could build one, but yours would be a lot better.” My app required no desktop apps or website plugins to install. Since my audience was small business owners, the easier the install the better. Most business users have a limited understanding of websites. Asking them to change a bunch of settings or configure something on their own is daunting. We set up Connex for qualified users. Many competitors just let users go through a self-guided trial. We received feedback from many customers that they would purchase if they could make Connex work. I added a talk-to-sales component, and our conversion ratio increased. Connex was successful because I added a personal touch in a world where SaaS owners expect users to just “figure it out” on their own. Software that requires no support and maintenance is a pipe dream.

The new teaching of "each of you is God" philosophy is truly insane in itself. Madness of this generation, even the devil can create fake things.

In order to construct a flawless imitation, the first step was to gather as much video data as possible with a web crawler. His ideal targets were fashionable Yoruba girls, with their brightly colored V-neck buba and iro that wrapped around their waists, hair bundled up in gele. Preferably, their videos were taken in their bedrooms with bright, stable lighting, their expressions vivid and exaggerated, so that AI could extract as many still-frame images as possible. The object data set was paired with another set of Amaka’s own face under different lighting, from multiple angles and with alternative expressions, automatically generated by his smartstream. Then, he uploaded both data sets to the cloud and got to work with a hyper-generative adversarial network. A few hours or days later, the result was a DeepMask model. By applying this “mask,” woven from algorithms, to videos, he could become the girl he had created from bits, and to the naked eye, his fake was indistinguishable from the real thing. If his Internet speed allowed, he could also swap faces in real time to spice up the fun. Of course, more fun meant more work. For real-time deception to work, he had to simultaneously translate English or Igbo into Yoruba, and use transVoice to imitate the voice of a Yoruba girl and a lip sync open-source toolkit to generate corresponding lip movement. If the person on the other end of the chat had paid for a high-quality anti-fake detector, however, the app might automatically detect anomalies in the video, marking them with red translucent square warnings

If you keep the distinction between speech and violence clear in your mind, then many more options are available to you. As Marcus Aurelius advised, "Choose not to be harmed- and you won't feel harmed. Don't feel harmed- and you haven't been." The more ways your identity can be threatened by casual daily interactions, the more valuable it will be to cultivate the Stoic (and Buddhist, and CBT) ability to not be emotionally reactive, to not let others control your mind and your cortisol levels... words don't cause stress directly; they can only provoke stress and suffering in a person who has interpreted those words as posing a threat.

Cocky, fake, slimy, inelegant, ineloquent, charmless, witless, weird, sinister, glacially cold and luminescently remote, he may be the most chillingly repulsive politician of even this golden generation. If Pixar set out to create a CGI character to embody everything the public has learned to despise about its political class, they'd be thrilled to come up with this lizardy schemer {Ed Balls], who may have slipped through a tear in the fabric of space-time himself.

Frustrated with accusations that InfoWars was a Russian hashtag generator, Alex Jones posted a photo of his Russian business visa and tweeted mockingly, “Looking forward to Putin giving me the new hashtags to use against Hillary and the dems…”34 Little did he know he was revealing something not far from the truth. Jones had been a highly reliable source of fake news for the Russian propaganda warfare structure and his conspiracy theories were hashtagged like crazy by the RF-IRA. His nutty commentary is widely admired by some of Russia’s leading politicians, and thanks to his own tweet he revealed he had been issued a long-term business visa to keep his special brand of conspiracy mongering alive.

WHAT THESE EXAMPLES show us is a generation of centrist liberals collectively despairing over democracy itself. After turning their backs on working-class issues, traditionally one of the core concerns of left parties, Democrats stood by while right-wing demagoguery took root and thrived. Then, after the people absorbed a fifty-year blizzard of fake populist propaganda, Democrats turned against the idea of “the people” altogether.17

Today everyone is telling to the next generation that , media 's news are not true, mass media gives fake news, newspapers are not true, advertise are showing fake information, so everything is fake. Now how can we measure ''truth'' words measurement for the next generation?

The tools change, but our behaviour doesn't. People are people. While griping that young folks don't read enough and are therefore ignorant, older generations can be clueless in turn about smartphones and the internet.

IN THE 1970S, not long before he died, the sci-fi writer Phil Dick moved into an apartment in Orange County a few miles from Disneyland, an irony not lost on him. There he wrote a perfect summary of his dread about the transformation of American society and culture as the real and unreal became indistinguishable. “We have fiction mimicking truth, and truth mimicking fiction. We have a dangerous overlap, a dangerous blur. And in all probability it is not deliberate. In fact, that is part of the problem.” I can’t do better, so I’ll quote him at length. The problem is a real one, not a mere intellectual game. Because today we live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups—and the electronic hardware exists by which to deliver these pseudo-worlds right into the heads of the reader, the viewer, the listener…. And it is an astonishing power: that of creating whole universes, universes of the mind. I ought to know. I do the same thing. It is my job to create universes…. I consider that the matter of defining what is real—that is a serious topic, even a vital topic. And in there somewhere is the other topic, the definition of the authentic human. Because the bombardment of pseudo-realities begins to produce inauthentic humans very quickly, spurious humans—as fake as the data pressing at them from all sides….Fake realities will create fake humans. Or, fake humans will generate fake realities and then sell them to other humans, turning them, eventually, into forgeries of themselves. So we wind up with fake humans inventing fake realities and then peddling them to other fake humans. It is just a very large version of Disneyland.

rechecks via a perfection technique called generative adversarial networks (GAN), which will soon make it nearly impossible even for a computer to distinguish the real from the fake.

New Generation warfare was a multidimensional, nonlinear strategy that engineered and exploited social, moral, ethnic, and political tensions within a target country. It included arming and training local civilians as paramilitary units, often seeded and even led by Russian Spetsnaz special operators posing as civilian fighters. New Gen warfare also appealed to ethnic unity, and against ethnic discrimination by the local government, and pushed those narratives out into the public arena through sophisticated mass media campaigns and “fake news.

Therefore we currently have an incentive system in place to generate fake creativity: an incentive system in which there are un-creative people who dishonestly strive to be regarded as original because they want to appropriate the label of creative and usurp the title of ‘genius’. In sum, under modernity creativity has been reduced to novelty – and novelty can be simulated. It is trivially easy for clever and well-trained people to generate mere novelty, so there is an excess of it (we call it ‘fashion’). Therefore the discriminative test applied to novelties is whether they are approved by the social systems that allocate high status. When novelty is socially approved, then the person who generated it gets to be called creative – maybe even a creative genius. Thus: Novelty of outcome + Social Approval of that outcome = Fake creativity And fake creativity is an attribute bestowed upon an outcome or person; bestowed by the social systems for generating status – in other words the mass media (primarily), politics, civil administration, the legal system, education... in a nutshell the Leftist Establishment.

Optimism. One of the most important qualities of a good leader is optimism, a pragmatic enthusiasm for what can be achieved. Even in the face of difficult choices and less than ideal outcomes, an optimistic leader does not yield to pessimism. Simply put, people are not motivated or energized by pessimists. Courage. The foundation of risk-taking is courage, and in ever-changing, disrupted businesses, risk-taking is essential, innovation is vital, and true innovation occurs only when people have courage. This is true of acquisitions, investments, and capital allocations, and it particularly applies to creative decisions. Fear of failure destroys creativity. Focus. Allocating time, energy, and resources to the strategies, problems, and projects that are of highest importance and value is extremely important, and it’s imperative to communicate your priorities clearly and often. Decisiveness. All decisions, no matter how difficult, can and should be made in a timely way. Leaders must encourage a diversity of opinion balanced with the need to make and implement decisions. Chronic indecision is not only inefficient and counterproductive, but it is deeply corrosive to morale. Curiosity. A deep and abiding curiosity enables the discovery of new people, places, and ideas, as well as an awareness and an understanding of the marketplace and its changing dynamics. The path to innovation begins with curiosity. Fairness. Strong leadership embodies the fair and decent treatment of people. Empathy is essential, as is accessibility. People committing honest mistakes deserve second chances, and judging people too harshly generates fear and anxiety, which discourage communication and innovation. Nothing is worse to an organization than a culture of fear. Thoughtfulness. Thoughtfulness is one of the most underrated elements of good leadership. It is the process of gaining knowledge, so an opinion rendered or decision made is more credible and more likely to be correct. It’s simply about taking the time to develop informed opinions. Authenticity. Be genuine. Be honest. Don’t fake anything. Truth and authenticity breed respect and trust. The Relentless Pursuit of Perfection. This doesn’t mean perfectionism at all costs, but it does mean a refusal to accept mediocrity or make excuses for something being “good enough.” If you believe that something can be made better, put in the effort to do it. If you’re in the business of making things, be in the business of making things great. Integrity. Nothing is more important than the quality and integrity of an organization’s people and its product. A company’s success depends on setting high ethical standards for all things, big and small. Another way of saying this is: The way you do anything is the way you do everything.

Little by little, as the team members stitched together small pieces of information, they stumbled into Ranbaxy’s secret: the company manipulated almost every aspect of its manufacturing process to quickly produce impressive-looking data that would bolster its bottom line. Each member of Thakur’s team came back with similar examples. At the behest of managers, the company’s scientists substituted lower-purity ingredients for higher ones to reduce costs. They altered test parameters so that formulations with higher impurities could be approved. They faked dissolution studies. To generate optimal results, they crushed up brand-name drugs into capsules so that they could be tested in lieu of the company’s own drugs. They superimposed brand-name test results onto their own in applications. For some markets, the company fraudulently mixed and matched data streams, taking its best data from manufacturing in one market and presenting it to regulators elsewhere as data unique to the drugs in their markets. For other markets, the company simply invented data. Document forgery was pervasive. The company even forged its own standard operating procedures, which FDA investigators rely on to assess whether a company is following its own policies. In one instance, employees backdated documents and then artificially aged them in a steamy room overnight in an attempt to fool regulators during inspections.

Think of it this way. I’m like the end of the movie.” “The end of what movie?” “You know how in the movies there’s always this person who wishes they were super successful, and then they get everything they thought they ever wanted. The fame, the money. All of it. Time passes, and they realize it’s not enough and long for the simple life when they did art for art’s sake. When there were no pressures or fake people. They give it all up and go back to being ordinary.” I flash him my coyest smile. “I just skipped all the fame, fortune, and chaos part and went straight to the ending where I dance for the fun of it.” Tyler runs his hands over my hair and then cradles the back of my head. “The end of the movie, huh? There’s one thing missing from your plotline, you know that?” “What?” “A romantic interest.

Your feelings of joy are not fake if you are having them! You are allowed to feel joy about sitting on the lap of a dog in a dream, and taking a ride in a van with open windows and sharing a seatbelt. God dammit, this is a gift from your fucking soul! Self-generate, don’t you see? Break the trap break the trap break the trap leave the trench! Activate the bomb in yourself and bust out, trick yourself out of that trench in any way you can!

ten deep holes of peril open right in front of us. Three hundred million estimated jobs lost in the US and Europe over the next decade. Tsunamis of propaganda and deep fake video aimed at overturning elections and disrupting balances of power. Biases embedded in training data that marginalize minorities and women. Language generators spreading disinformation. Autonomous battlefield robots and drones.

Statement on Generative AI Just like Artificial Intelligence as a whole, on the matter of Generative AI, the world is divided into two camps - one side is the ardent advocate, the other is the outspoken opposition. As for me, I am neither. I don't have a problem with AI generated content, I have a problem when it's rooted in fraud and deception. In fact, AI generated content could open up new horizons of human creativity - but only if practiced with conscience. For example, we could set up a whole new genre of AI generated material in every field of human endeavor. We could have AI generated movies, alongside human movies - we could have AI generated music, alongside human music - we could have AI generated poetry and literature, alongside human poetry and literature - and so on. The possibilities are endless - and all above board. This way we make AI a positive part of human existence, rather than facilitating the obliteration of everything human about human life. This of course brings up a rather existential question - how do we distinguish between AI generated content and human created material? Well, you can't - any more than you can tell the photoshop alterations on billboard models or good CGI effects in sci-fi movies. Therefore, that responsibility must be carried by experts, just like medical problems are handled by healthcare practitioners. Here I have two particular expertise in mind - one precautionary, the other counteractive. Let's talk about the counteractive measure first - this duty falls upon the shoulders of journalists. Every viral content must be source-checked by responsible journalists, and declared publicly as fake, i.e. AI generated, unless recognized otherwise. Littlest of fake content can do great damage to society - therefore - journalists, stand guard! Now comes the precautionary part. Precaution against AI generated content must be borne by the makers of AI, i.e. the developers. No AI model must produce any material without some form of digital signature embedded in them, that effectively makes the distinction between AI generated content and human material mainstream. If developers fail to stand accountable out of their own free will, they must be held accountable legally. On this point, to the nations of the world I say, you can't expect backward governments like our United States to take the first step - where guns get priority over children - therefore, my brave and civilized nations of the world - you gotta set the precedent on holding tech giants accountable - without depending on morally bankrupt democratic imperialists. And remember, the idea is not to ban innovation, but to adapt it with human welfare. All said and done, the final responsibility falls upon just one person, and one person alone - the everyday ordinary consumer. Your mind has no reason to not believe the things you find on the internet, unless you make it a habit to actively question everything - or at least, not accept anything at face value. Remember this. Just because it's viral, doesn't make it true. Just because it's popular, doesn't make it right.

No AI model must produce any material without some form of digital signature embedded in them, that effectively makes the distinction between AI generated content and human material mainstream. If developers fail to stand accountable out of their own free will, they must be held accountable legally.

in Parma and handles them very well. This is the choice of the Consorzio itself when it needs to ship the cheese within the United States for events. For high-quality balsamic, look for the full name Aceto Balsamico Tradizionale di Modena or Aceto Balsamico Tradizionale di Reggio Emilia. Italian law precludes the years of aging on the labels, but better retailers list it, and eight years is the minimum for the good stuff, though truly exceptional balsamic, the kind to be applied with an eyedropper to cheese and ice cream, should be at least twenty-five to fifty years and will always cost you more than a hundred dollars, sometimes much more, for a small bottle. The best are labeled by color, with silver and gold denoting the oldest. Again, Zingerman’s is an excellent resource for authentic standout balsamic vinegars. *“Paolo Rainieri” is an amalgam of Parma cheese makers I met, almost all male and almost all second, third, or fifth generation in their jobs. One had worked every day, save his two-day honeymoon, for thirty-five years.

One piece of AI, called the generator, is instructed to create a deepfake showing, for example, Hillary Clinton endorsing Ron DeSantis. The generator is provided with sufficient raw data, including video footage and voice recordings of Clinton. It then uses the data to create an initial video. That video is passed to a different piece of AI, called the discriminator. The discriminator’s job is to sniff out counterfeits. When it looks at the generator’s first draft of the video, it can tell it’s a fake. So, the discriminator passes it back to the generator and basically says, “Fake news!” The generator looks at what tipped the discriminator off that the video was counterfeit, makes some changes to address those issues, and then sends it back to the discriminator for another evaluation. It fails the “sniff test” again, and the clip goes back to the generator for a third iteration. Rinse and repeat a million times or more. Finally, maybe on version 1,438,847, the discriminator looks at the video and says, in effect, “Holy cow! Hillary Clinton endorsed Ron DeSantis!

The belief in UFO contact, and the expectation of visitation by beings from space, is promoted by certain groups of people who are responsible for advertising UFO contacts, for circulating faked photographs (often in connection with genuine sightings), for interfering with witnesses and researchers, and for generating systematic “disinformation” about the phenomenon. We may find that they belong, or have access, to military, media, and government circles. In these games it is not clear exactly which side is infiltrating the other.

And it is an astonishing power: that of creating whole universes, universes of the mind. I ought to know. I do the same thing. It is my job to create universes…. I consider that the matter of defining what is real—that is a serious topic, even a vital topic. And in there somewhere is the other topic, the definition of the authentic human. Because the bombardment of pseudo-realities begins to produce inauthentic humans very quickly, spurious humans—as fake as the data pressing at them from all sides….Fake realities will create fake humans. Or, fake humans will generate fake realities and then sell them to other humans, turning them, eventually, into forgeries of themselves. So we wind up with fake humans inventing fake realities and then peddling them to other fake humans. It is just a very large version of Disneyland.

I would, from time to time, sit in the humble homes of black people in that city who were entering their tenth decade of life. These people were profound. Their homes were filled with the emblems of honorable life-citizenship awards, portraits of husbands and wives passed away, several generations of children in cap and gown. And they had drawn these accolades by cleaning big houses and living in one-room Alabama shacks before moving to the city. And they had done this despite the city, which was supposed to be a respite, revealing itself to simply be a more intricate specimen of plunder. They had worked two and three jobs, put children through high school and college, and become pillars of their community. I admired them, but I knew the whole time that I was encountering merely the survivors, ones who’d endured the banks and their stone-faced contempt, the realtors and their fake sympathy – ‘I’m sorry, that house just sold yesterday’ – the realtors who steered them back towards ghetto blocks or blocks earmarked to be ghettos soon, the lenders who found this captive class and tried to strip them of everything they had. In those homes I saw the best of us but behind each of them I knew that there were so many millions gone.

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Michael Kazin, a history professor at Georgetown University and an author or coauthor of several books on progressive and populist movements, as well as a well-known figure on the left from his days as a leader of the Harvard Students for a Democratic Society (and briefly a member of the Weatherman),29 echoed Kammen’s criticism in Dissent Magazine, a journal for social Democrats that he co-edits. Kazin described A People’s History as “bad history, albeit gilded with virtuous intentions.” That was the nice part of the review. According to Kazin, Zinn’s book is “unworthy of [the] fame and influence” it has earned; he has reduced the past to a “Manichean fable” and failed to acknowledge the work and successes of progressives. Despite containing phrases “hint[ing] of Marxism,” A People’s History is really an insult to the memory of Karl Marx, who “never took so static or simplistic a view of history.” Kazin charged that “Zinn’s conception of American elites” such as George Washington, Thomas Jefferson, James Madison, and Alexander Hamilton “is akin to the medieval church’s image of the Devil.” Zinn’s “failure,” he said, was “grounded in a premise better suited to a conspiracy-monger’s Web site than to a work of scholarship.” Leftist Kazin deemed A People’s History “polemic disguised as history.

he had substituted one “monolithic reading of the past for another.” Zinn’s history was written in a manner that spoke “directly” to students’ “hearts,” but his “power of persuasion” was dangerous because it “extinguishes students’ ability to think.” A People’s History was a “history of certainty,” and whether of the Left or the Right, such histories invite a slide into “intellectual fascism,” according to Wineburg.

The PEN Freedom to Write Award in 2015, in Zinn’s honor, went to DeRay Mckesson and Johnetta Elzie, Black Lives Matter and Ferguson bloggers and activists. A 2011

Through the nonprofit Zinn Education Project (ZEP)—a collaborative effort with Rethinking Schools and Teaching for Change—Zinn’s book and dozens of spin-off books, documentaries, role-playing activities, and lessons about Reconstruction, the 1921 Tulsa race riot, taking down “racist” statues, the “FBI’s War on the Black Freedom Movement,” the “Civil Rights Movement” (synonymous with the Black Panthers), the Black Panther Ten Point Program, “environmental racism,” and other events that provide evidence of a corrupt U.S. regime are distributed in schools across the country. According to a September 2018 ZEP website post, “Close to 84,000 teachers have signed up to access” ZEP’s history lessons and “at least 25 more sign up every day.” Alison Kysia, a writer for ZEP who specializes in “A People’s History of Muslims in the United States” and who taught at Northern Virginia Community College, used Zinn’s book in her classes and defended it for its “consciousness-raising power.”64 ZEP sends organizers to give workshops to librarians and teachers on such topics as the labor movement, the environment and climate change, “Islamophobia,” and “General Approaches to Teaching People’s History” (with full or partial costs borne by the schools!). In 2017, workshops were given in six states, Washington, D.C., and Vancouver, Canada.

While Kuklick attributed part of the failures of A People’s History to the “textbook genre,” he preferred Carl Degler’s Out of Our Past, published back in 1959: “Degler’s biases are liberal, but he brought to his task a subtlety and sophistication that Zinn doesn’t possess.” According to Kuklick, Degler’s book covers much of the same ground and should be read before Zinn’s book.82 Out of Our Past had been described on January 1, 1959, in the New York Times as a discussion of “the developments, forces and individuals that have made this country what it is” and of such subjects as “how racial discrimination began and what schools and churches have done about it.”83 Degler had the bona fides, as the headline to his obituary on January 14, 2015, in the New York Times attested: “Carl N. Degler, 93, a Scholarly Voice of the Oppressed.” The Stanford University scholar had “delved into the corners of history” and “illuminated the role of women, the poor and ethnic minorities in the nation’s evolution.” His 1972 book about slavery, Neither Black nor White, won him the Pulitzer. And Degler’s work did not suffer from Zinn’s lack of familiarity with women’s issues. As early as 1966, he had been invited by Betty Friedan “to be one of [the] two men among the founders of the National Organization for Women.” Degler had the respect of colleagues, winning praise from Princeton professor Lawrence Stone for his 1980 book At Odds: Women and the Family in America from the Revolution to the Present and from C. Vann Woodward for Southern Dissenters in the Nineteenth Century.84 Out of Our

The truth is that Zinn’s description of Columbus’s first encounter with the American Indians is lifted from Columbus: His Enterprise: Exploding the Myth, a book for high school students that Zinn’s friend and fellow anti-Vietnam War activist, Hans Koning, first published in 1976. In other words, though one of Zinn’s radical America-hating colleagues did the initial work of smearing Columbus, Zinn got the credit.

Michael Kazin had written in 2004 that A People’s History was a “Manichean fable” suitable for “a conspiracy-monger’s Web site.

The letter from Daniels inspired a further attack by the professors, who accused him of misunderstanding not only “academic freedom and the work of a university” but also “Zinn’s brilliant critique of whether scholarship can be objective and disinterested.

What Gene told me comports with David Greenberg’s description in The New Republic: For all their leftist bona fides, [Genovese and colleagues Christopher Lasch and James Weinstein] agreed with their stodgy forebears that the intellectual had to hew to the highest standards of rigor; it was by the strength of their scholarship that they might revise entrenched beliefs that gave rise to the social conditions that, as a political matter, they decried. Genovese, most vociferously, flatly rejected the siren song of “relevant” history: he, too, hoped at the time for a socialist future, but he believed that it was best served by history that was true to the evidence, valid in its interpretations, and competent in its execution.

Imagine such a historian citing a book by Frederick Douglass or another abolitionist, twisting the words around so that they became arguments for slavery. But that is exactly what Zinn did with the words of Douglas Pike: Pike accused the Viet Cong of genocide, but Zinn used selective quotations of Pike’s work to make them the heroes of the Vietnamese people. Zinn, as we have seen, violated over and over the rules on which the American Historical Association prides itself and by which Richard Evans and his team showed Irving to be a historian of disrepute. Zinn did everything—misrepresented sources, omitted critical information, falsified evidence, and plagiarized. His rhetorical strategies included leading questions, logical fallacies, and ad hominem attacks.

All Americans of good will, no matter their political views, should object to such perversion of the truth.

The irony is that, as historian Robert Paquette, a specialist in the history of slavery, has remarked in his criticism of the use of Zinn’s history as a text in high school classrooms: An assessment in a classroom of, say, the history of slavery—the peculiar institution—by a professional historian should take into consideration the fact that the institution was not peculiar at all in the sense of being uncommon, and that it had existed from time immemorial on all habitable continents. In fact, at one time or another, all the world’s great religions had stamped slavery with their authoritative approval. Only at a particular historical moment—and only in the West—did an evolving understanding of personal freedom, influenced by evangelical Christianity, emerge to assert as a universal that the enslavement of human beings was a moral wrong for anyone, anywhere.85

For example, in his log entry for October 12, 1492, Columbus wrote, “I warned my men to take nothing from the people without giving something in exchange”36—a passage left out by both Koning and Zinn. But Zinn’s most crucial omissions are in the passage from Columbus’s log that he quotes in the very first paragraph of his People’s History. There he uses ellipses to cover up the fact that he has left out enough of Columbus’s words to deceive his readers about what the discoverer of America actually meant. The omission right before “They would make fine servants” is particularly dishonest. Here’s the nub of what Zinn left out: “I saw some who bore marks of wounds on their bodies, and I made signs to them to ask how this came about, and they indicated to me that people came from other islands, which are near, and wished to capture them, and they defended themselves. And I believed and still believe that they come here from the mainland to take them for slaves.

In his translation of Columbus’s log, Robert Fuson discusses the context that Zinn deliberately left out: “The cultural unity of the Taino [the name for this particular tribe, which Zinn labels “Arawaks”] greatly impressed Columbus…. Those who see Columbus as the founder of slavery in the New World are grossly in error. This thought occurred to [Samuel Eliot] Morison (and many others), who misinterpreted a statement made by Columbus on the first day in America, when he said, ‘They (the Indians) ought to be good servants.’ In fact, Columbus offered this observation in explanation of an earlier comment he had made, theorizing that people from the mainland came to the islands to capture these Indians as slaves because they were so docile and obliging.

Zinn’s project to destroy the reputation of Columbus in order to turn future generations of young Americans against Western civilization, capitalism, and America.

Zinn also suppresses—and, where he doesn’t suppress, downplays—the evidence from even the sympathetic Las Casas that the Indians could be violent and cruel. Zinn has to admit that they were “not completely peaceful, because they do battle from time to time with other tribes.

Where Zinn doesn’t follow Las Casas is where the priest mentions the Indians’ cannibalism—the priest reports, on the very next page after the passage Zinn has paraphrased, that the Indians eat very little meat “unless it be the flesh of their enemies.

In Zinn’s telling, the Arawaks—or black slaves, or Cherokees, or New York Irish, or whoever—must always be persecuted innocents and the condemnation of their sufferings must be absolute. The officially oppressed cannot be blamed even for any crimes they themselves commit, which are inevitably the fault of their oppressors: “The victims, themselves desperate and tainted with the culture that oppresses them, turn on other victims. . . . I will try not to overlook the cruelties that victims inflict on one another as they are jammed together in the boxcars of the system.” (Here, Zinn is following Karl Marx’s maxim that proletarian victims are “tainted with the culture that oppresses them” and so oppress others, in turn). To dilute the reader’s indignation at the approved victims’ injuries with balancing facts—any violence that the officially oppressed group might be legitimately held responsible for, for example, or any achievements of the oppressed group’s enemies, or any benefits that the oppressors may have conferred on the world—is tantamount to saying that “mass murder” is “not that important.

According to Zinn, there’s no such thing as objective history, anyway: “the historian’s distortion is more than technical, it is ideological; it is released into a world of contending interests, where any chosen emphasis supports (whether the historian means to or not) some kind of interest, whether economic or political or racial or national or sexual.” Once ideology has become a moral virtue, Zinn can discount standards of scholarship—such as those of the American Historical Association—as having to do with nothing more important than “technical problems of excellence”—standards of no importance compared to his kind of history, which consists in forging “tools for contending social classes, races, nations.”85

Zinn, perhaps too lazy or too busy with political agitation to do even the most basic research, has to paint a false picture of those historians with whom he disagrees. He places straw men on pedestals and then knocks them down one by one until only he is standing. A result like that would be substandard coming from a high school student writing a research paper—much less a professional historian claiming to be blazing a new trail and leaving the existing Columbus scholarship behind in the dust. Zinn’s pretense to break new ground on Columbus was nothing more than a clever marketing strategy, surpassing in chutzpah the most brazen of ad campaigns for quack tonics in our capitalistic system that he so vehemently condemns.

Unfortunately, Zinn’s attack on the historians who gave students a balanced picture of Columbus has been remarkably effective. Zinn successfully sold himself as a historian knocking down the giants who preceded him and championed the cause of the innocents oppressed by colonizers, capitalists, and Christians. Images of unspeakable cruelty against a gentle people remain in the minds of countless students who have read Zinn’s propaganda, and they now color the public discussion about Columbus. As history education professor Sam Wineburg pointed out with no little amazement, Howard Zinn’s readers believe him. Michael Kazin has noted that Zinn’s History takes on “the force and authority of revelation.

The son of poor Russian-Jewish immigrants in Brooklyn, the professor who claimed that the United States has no right to exist became one of the most popular historians of the United States—and one of the most influential.

anaphora

Zinn based his famous opening pages on a controversial book. And while Koning’s work was treated dismissively, Zinn’s transcriptions of Koning’s material to his own book are taken as groundbreaking historical revelations. And few know that they are little more than transcriptions.

Following the attack on Pearl Harbor, the Canadian government interned twenty-two thousand people of Japanese origin, as well.