Gen X Quotes

Everything said about Gen Xers--both positive and negative--was completely true. Twenty-somethings in the nineties rejected the traditional working-class American lifestyle because (a) they were smart enough to realize those values were unsatisfying, and (b) they were totally fucking lazy. Twenty-somethings in the nineties embraced a record like Nirvana's Nevermind because (a) it was a sociocultural affront to the vapidity of the Reagan-era paradigm, and (b) it fucking rocked. Twenty-somethings in the nineties were by and large depressed about the future, mostly because (a) they knew there was very little to look forward to, and (b) they were obsessed with staring into the eyes of their own self-absorbed sadness. There are no myths about Generation X. It's all true.

Anything's better than Gen X which is what we got. Thanks Douglas Coupland. We sound like a team of mutant vigalantees with frosted hair and chain wallets. Actually that's not completely horrible.

Today’s adolescents spend far less time in person with friends—up to an hour less per day—than did members of Gen X.4 And dear God, they are lonely. They report greater loneliness than any generation on record.

NAXALT” fallacy, for “Not All [X] Are Like That.” The NAXALT fallacy is the mistaken belief that because someone in the group lies at the extreme, the average does not exist.

Yet GenX'er teens didn't slow down--they were just as likely to drive, drink alcohol, and date as their Boomer peers and more likely to have sex and get pregnant as teens. But then they waited longer to reach full adulthood with careers and children. So GenX'ers managed to lengthen adolescence beyond all previous limits: they started becoming adults earlier and finished becoming adults later.

Gen Xers are in 'the prime of their lives' at a particularly dangerous and divisive moment,' Boomer marketing expert Faith Popcorn told me. 'They have been hit hard financially and dismissed culturally. They have tons of debt. They're squeezed on both sides by children and aging parents. The grim state of adulthood is hitting them hard. If they're exhausted and bewildered, they have every reason to feel that way.

The enforced ennui and alienation of Gen X had one social upside: Self-righteous outrage was not considered cool, in an era when coolness counted for almost everything. Solipsism was preferable to narcissism. The idea of policing morality or blaming strangers for the condition of one’s own existence was perceived as overbearing and uncouth. If you weren’t happy, the preferred stance was to simply shrug and accept that you were unhappy. Ambiguous disappointment wasn’t that bad.

Worship, then, needs to be characterized by hospitality; it needs to be inviting. But at the same time, it should be inviting seekers into the church and its unique story and language. Worship should be an occasion of cross-cultural hospitality. Consider an analogy: when I travel to France, I hope to be made to feel welcome. However, I don't expect my French hosts to become Americans in order to make me feel at home. I don't expect them to start speaking English, ordering pizza, talking about the New York Yankees, and so on. Indeed, if I wanted that, I would have just stayed home! Instead, what I'm hoping for is to be welcomed into their unique French culture; that's why I've come to France in the first place. And I know that this will take some work on my part. I'm expecting things to be different; indeed, I'm looking for just this difference. So also, I think, with hospitable worship: seekers are looking for something our culture can't provide. Many don't want a religious version of what they can already get at the mall. And this is especially true of postmodern or Gen X seekers: they are looking for elements of transcendence and challenge that MTV could never give them. Rather than an MTVized version of the gospel, they are searching for the mysterious practices of the ancient gospel.

A meta-analysis of almost two hundred studies conducted in more than fifteen countries found that women are more physically and emotionally exhausted than men, accounting for their higher rates of burnout in many sectors, such as media. "An awful lot of middle-aged women are furious and overwhelmed," wrote Ada Calhoun in a 2016 article titled "The New Midlife Crisis: Why (and How) It's Hitting Gen X Women." What we don't talk about enough is how the deck is stacked against their feeling any other way.

Gen X women often try to exert control over their bodies at midlife only to find that the middle-aged body is remarkably resistant.

In my experience, Gen X women spend lots of time minimizing the importance of their uncomfortable or confusing feelings. They often tell me that they are embarrassed to even bring them up. Some of the unhappiest women I spoke with, no matter how depressed or exhausted they were, apologized for “whining.” Almost every one of them also described herself as “lucky.

We’ve also, at our age, honed incredibly sharp bullshit detectors and are in possession of a hormonal balance that renders us unwilling to suffer fools yet prepared to take no prisoners.

Maybe the Generation X story need not be: We're broke. We're unstable. We're alone. Maybe it can be: We've had a hard row to hoe. We've been one big experiment. And yet, look at us: we've accomplished so much.

Generation X women, who as children lacked cell phones and helicopter parents, came up relying on our own wits. To keep ourselves safe, we took control. We worked hard and made lists and tried to do everything all at once for a very long time without much help. We took responsibility for ourselves--and later we also took responsibility for our work or partners or children or parents. We should be proud of ourselves.

What I see in my Gen X patients is total exhaustion. They feel guilty for complaining, because it’s wonderful to have had choices that our mothers didn’t have, but choices don’t make life easier. Possibilities create pressure.

Part of the Gen X irony fixation was the result of so much accepted obviousness: When you made a TV show about the seventies, you could just call it That ’70s Show. Was that title clever, or was that title lazy? It was impossible to know.

I’m starting to think the Watch isn’t a real place, like Hogwarts, or Dr. X’s academy for mutants,” Adam said. “Tell the truth, you’re just living in the desert getting high all the time and spinning these elaborate fairy tales about psychopathic Gen Zs.

Even if he’s been up late partying, he always smells great, like an artisan loaf baked with walnuts and figs (‘Kit smells so millennial,’ Clare said once, which was almost certainly a criticism of me and my Gen X smell of, I don’t know, stale dog biscuits).

Lines like, “The Fishery serves up huge portions of fresh but mediocre fish to a family-oriented clientele,” impressed me with their judicious apportionment of strengths and weaknesses, as did the writers’ easy conversance with social types I had never heard of (“chatty alterna-folk,” “relaxed Gen-X waitrons”).

Gen X straddles the pre- and post-internet worlds. The youngest Gen Xers belonged to the last graduating class to finish college pre–social media.2 Facebook was invented in 2004. The iPhone came out in 2007. How fitting that many younger Gen Xers and older Millennials were introduced to computing by the bleak Oregon Trail—which frequently ended with you and all your friends dying from dysentery.3 Personally, I loved the game. Again, again! Maybe this time we’ll get cholera!

A meta-analysis of almost two hundred studies conducted in more than fifteen countries found that women are more physically and emotionally exhausted than men, accounting for their higher rates of burnout in many sectors, such as media. 'An awful lot of middle-aged women are furious and overwhelmed,' wrote Ada Calhoun in a 2016 article titled 'The New Midlife Crisis: Why (and How) It's Hitting Gen X Women.' 'What we don't talk about enough is how the deck is stacked against their feeling any other way.

If our generation has been told for decades that we have so much freedom, so many choices, such opportunities, the question women with young children face is: how free are we to reach for the stars in midlife if we have someone else depending on us? Especially when our concept of good parenting involves so much more brain space and such higher costs than it did for our mothers and grandmothers? And when we expect ourselves to be excellent, highly engaged parents while also being excellent, highly engaged employees?

magazine summed up the popular view of women at the time: “She works rather casually… less toward a big career than as a way of filling a hope chest or buying a new home freezer. She gracefully concedes the top job rungs to men.” This was often true even well into the 1960s, although the concession was not always graceful.

In the 21st century, infant and child mortality is lower, education takes longer, and people live longer and healthier lives. In this environment, the risk of death is lower, but the danger of falling behind economically is higher in an age of income inequality, so parents choose to have fewer children and nurture them more extensively. As an academic paper put it, “When competition for resources is high in stable environments, selection favors greater parental investment and a reduced number of offspring.” This is a good description of the U.S. in the 21st century: It is a stable (low-death-rate) environment, but also one with considerable competition for resources due to income inequality and other factors.

Memeli hayvanlarda 2 adet cinsiyet kromozomu bulunur: X ve Y. Cinsiyet açısından bakıldığında, dişilerde iki adet X kromozomu, erkeklerde ise bir adet X, bir adet Y kromozomu bulunur. Bu kromozomlar, "otozom" adı verilen, cinsiyetlere ait olmayan kromozomlardan evrimleşmişlerdir. Bu evrim, yaklaşık 300 milyon yıl önce gerçekleşmiştir. Bu süreçte Y kromozomu şaşırtıcı bir şekilde özelliklerini kaybederek nihayetinde üzerindeki tüm genlerin %97'sini yitirmiş, geriye sadece 100 genden biraz az sayıda gen kalmıştır. X kromozomu ise bu süreçte atasal genlerinin sadece %2'sini kaybetmiştir ve günümüzde cinsiyet kromozomlarının atasından kalan genlerin %98'ini korumaktadır. Şu anda X kromozomu üzerinde 2000 civarında gen vardır.

Memeli hayvanlarda 2 adet cinsiyet kromozomu bulunur: X ve Y. Cinsiyet açısından bakıldığında, dişilerde iki adet X kromozomu, erkeklerde ise bir adet X, bir adet Y kromozomu bulunur. Bu kromozomlar, "otozom" adı verilen, cinsiyetlere ait olmayan kromozomlardan evrimleşmişlerdir. Bu evrim, yaklaşık 300 milyon yıl önce gerçekleşmiştir. Bu süreçte Y kromozomu şaşırtıcı bir şekilde özelliklerini kaybederek nihayetinde üzerindeki tüm genlerin %97'sini yitirmiş, geriye sadece 100 genden biraz az sayıda gen kalmıştır.

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Although Colbert himself would wince at the suggestion, his hilarious act of transgression was a Cooler King moment for the ages, a stroke of Gen-X triumph on a par with the “Smells Like Teen Spirit” video and Quentin Tarantino’s Palme d’Or. It played out like an Oblique Strategy on a grand scale: you saw it and—blam— you were awakened.

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Gen X wanted to succeed at this so she could tell people she did it, and little Gen Z wanted me to hand over that goddamn formula, and she was willing to scream until she got it.

So if I'm Gen Y and you're X, then together we are the chromosome code for male," he mused. "Yes, I am X marks the spot, and you are the dear God, why, why, why.

That same year Cobain committed suicide, and Gen X lost its greatest talisman. Cobain’s death blurred the lines between art and reality in a very uncomfortable way—suddenly all the references to guns and self-loathing seemed like thinly veiled cries for help from an individual in distress rather than profound artistic statements.

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Generasi milenial harus kita anggap sebagai anak kandung baby boomers dengan gen X sebagai kakak sulungnya.

the context for Gen X women is this: we were an experiment in crafting a higher-achieving, more fulfilled, more well-rounded version of the American woman. In midlife many of us find that the experiment is largely a failure.

Gen X men’s fictional avatars made not caring look sexy. 'It was this cool new Gen X model of masculinity,' said a friend. These were guys who didn’t sell out or settle or do anything they didn’t want to do. They were free. 'But then a lot of us in this generation actually went out and married guys like that,' said my friend. 'And it’s cute at twenty but at forty it is incredibly irritating'.

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I'm not knocking choices, just saying that having so many of them with so little support has led to a great deal of shame. Being a full and equal partner both at work and at home, having a rich social life, contributing to society, staying in shape - doing all that is exponentially harder than doing any one thing. We asked for more, and did we ever get it. I firmly believe it's fairer. Easier? No.

The people I know who are happy realize they can't care about everything," says Deal. "You have to decide what you care about. If everything matters to you, you're going to go nuts.

(...) prawo Godwina (tendencja do pojawiania się wzmianki o Hitlerze w przedłużających się dyskusjach w sieci) lub prawo nagłówków Betteridge'a (jeśli nagłówek zawiera pytanie, odpowiedź prawdopodobnie brzmi "nie". (...) Prawo Rutherforda: jeśli nagłówek zawiera stwierdzenie, że "Naukowcy odkryli gen powodujący X", gdzie X oznacza złożoną ludzką cechę, to wiadomość jest mylna, ponieważ taki gen nie istnieje.

In my experience, Gen X women spend lots of time minimizing the importance of their uncomfortable or confusing feelings. They often tell me that they are embarrassed to even bring them up. Some of the unhappiest women I spoke with, no matter how depressed or exhausted they were, apologized for “whining.” Almost every one of them also described herself as “lucky.

Gen X girls grew up aware that we were vulnerable while being told that we were infinitely powerful. Meanwhile, Gen X boys and girls both learned early that whatever hurts we suffered, we would need to soothe ourselves.

One night in December 2018, the Tony-winning actress and singer TOnya Pinkins talked onstage about her experience of menopause adding: "Things are so much better than they were decades ago, but they can be bad and better at the same time." "Bad and better" is one way to think about our prospects at this stage of life too.

Listening to other women's stories this year has given me confirmation, finally, that our expectations have been absurd. So many women I spoke with--objectively successful women--felt ashamed of their perceived failures. What if we're not failures? What if what we've done is good? At any rate, maybe it's good enough.

millennials are a median age of twenty-seven. There’s seventy-five to eighty million of us. We are now the biggest group of employees in the workforce. There’s more of us than boomers or gen X. We’re also approaching peak spending years. And so as a foundational part of the economy, millennials are by far the most important group for the next forty years. And so, as a business, that’s the group you want to build your audience around.

economy began to recover, and by the mid-2000s you might have taken advantage of easy-to-get mortgages, but then in 2008 the sky fell. Now, in middle age, Gen X has more debt than any other generation27

Por lo mismo, les cuesta menos acercarse y pedir ayuda. Esto es algo que a un GenX le costaría bastante; es algo casi impensable para un baby boomer.

Most of the Gen X and Gen Z rebel and question their parents for everything. and most of them live with their parent, and that's why they vote for democrats! But I bet you when you will find out that Democrats support tax on wealth, that mean they want sum of the money that your grandparents, parents, or loved once left behind to you! And also when you start paying you own bills. You will realize that everytime you voted for liberals you been shooting yourself on the foot! I'm pretty sure you will #WalkAway from the liberals like I did after 25 yrs of being Democrat, and voted for conservatives. Being born and raised in a communist I can tell you life it's much easier under a capitalist system than under communist system, because when it come to work you can't say no to communist dictator, and if you do they will send you in a labour camp. And under the capitalist/Market system you can chose to work for them or not, you can work for yourself work as much or as less you want

Entering college students show the same trend: in 2016, only 37% said that “becoming successful in a business of my own” was important, down from 50% in 1984 (adjusted for relative centrality). So, compared to GenX college students, iGen’ers are less likely to be drawn to entrepreneurship. These beliefs are affecting actual behavior. A Wall Street Journal analysis of Federal Reserve data found that only 3.6% of households headed by adults younger than 30 owned at least part of a private company in 2013, down from 10.6% in 1989. All the talk about the young generation being attracted to entrepreneurship turns out to be just that—talk.

John Della Volpe, the director of polling at the Harvard Kennedy School of Government, spoke to hundreds of young people for his 2022 book, Fight: How Gen Z Is Channeling Their Fear and Passion to Save America. When asked to describe the U.S., he found, young Millennials in the mid-2010s used words like “diverse,” “free,” and “land of abundance.” A few years later, Gen Z’ers instead said “dystopic,” “broken,” and “a bloody mess.

Along with the direct impacts of technology, individualism and a slower life trajectory are the key trends that define the generations of the 20th and 21st centuries.

Life history theory observes that parents have a choice: They can have many children and expect them to grow up quickly (a fast life strategy) or they can have fewer children and expect them to grow up more slowly (a slow life strategy). The fast life strategy is more common when the risk of death is higher both for babies and for adults, and when children are necessary for farm labor. Under those conditions, it is best to have more children (to increase the chances that some will survive) and to have those children early (to make sure the children are old enough to take care of themselves before one or both parents dies).

different for other reasons as well. Education took fewer years and lives were shorter, so development happened faster at each life stage. That meant more independence for young children; more working and dating for teens; marriage, children, and jobs for those in their late teens and early 20s; feeling old by 45; and death in one’s 60s.

The result is a slow-life strategy, with lower birth rates, slower development, and more resources and care put into each child. Thus, children do fewer things on their own (fewer walk to school by themselves or stay at home alone), teens are less independent (fewer get their driver’s license or date), young adults postpone adult milestones (marrying and having children later than earlier generations), life stages once considered middle-aged tilt younger (“fifty is the new forty”), staying healthy past retirement age is the rule rather than the exception, and life expectancies stretch toward 80. The entire developmental trajectory has slowed down, from childhood to older adulthood. These slower life trajectories are all ultimately caused by technology, including modern medical care (which lengthens life spans), birth control (allowing people to have fewer children), labor-saving devices (which slow aging), and a knowledge-based economy (which requires more years of education). Especially at older ages, the slowing is actually biologically quantifiable.

technology means there is more to learn before becoming a productive adult. With the economy shifting away from agriculture and toward knowledge-based jobs, more education becomes necessary. As a result, it takes longer to grow to adulthood—you can no longer start working full-time at 12, as my grandfather did, and have all the skills you need. Instead, it takes until 18, 22, or longer to finish education and begin full-time work, one measure of reaching adulthood.

In the early 2000s, social media and streaming services changed the game not only for the world but for the global Church. With just one click, anyone with a computer could now find a church, pastor, worship leader, song, chord chart, sermon, or podcast. During this time, digital intellectual material came at us at lightning speed and the larger, well-known churches began representing and dominating a small fraction of the global Church, setting a standard that many other churches simply could not meet when it came to production. The smaller churches lacked the technology, volunteers, or staff to launch and maintain the programming as well as the finances to keep up with the ever-changing times. The traditionalists, baby boomers, and Gen X, who had done most of their ministry hidden and with little resources, were suddenly seeing everything they had been missing. We were no longer satisfied with our own church homes. A friend and fellow worship leader calls this “worship pornography.” The more content we view online, the less satisfied we are with the Bride entrusted to us. Rather than stay where we are and invest into that body of believers, it has become much easier to go online and look for something sexier, younger, more relevant. We break covenant with the people God had asked us to love and serve by leaving them for something more polished and most likely photoshopped.

The downward trend for women in the postwar years also appears for PHD and law degrees, with a greater proportion of women earning degrees in the 1930s than in the 1950s (see Figure 2.3). The percentage of medical degrees granted to women was about the same in the 1930s and the 1950s, possibly because medical schools limited entering classes to 5% women no matter how many qualified women applied, in an informal but systematic program of discrimination. (The Women’s Equity Action League eventually sued U.S. medical schools for sex discrimination in the 1970s.) Law was even more limited: A scant 3% of graduating lawyers were women in the 1950s and early 1960s, and many had trouble finding jobs. Despite graduating at the top of their law school classes, future Supreme Court justices Sandra Day O’Connor (b. 1930) and Ruth Bader Ginsburg (b. 1933) both struggled to land jobs when they graduated in the 1950s.

Most of the time, the bars were tipped off, so patrons scattered and proprietors hid the alcohol (most operated without a liquor license, partially because it was illegal to sell alcohol to LGBT individuals in New York State until 1966). If they were arrested, most went with police quietly.

They are the last American generation to remember the years of the Great Depression, and the last to know a time before the end of World War II. Unlike the Greatest generation just before them, who were adults at the time, Silents experienced these events as children and adolescents. Nearly all Silents were born too late to serve in World War II, creating a dividing line in generational experience.

Late boomer, Gen X, and early Millennial parents are known for overpraising and for an inability to critique or discipline. Words like “perfect,” “brilliant,” “amazing,” “wonderful,” and “great” sound like compliments when they trip off our tongues, but over time they are daggers in the soul of a developing kid and end up undercutting resilience. Using terms like these at every turn gives our kids an inaccurate sense of their skills and talents, and leaves them fearful that any evidence to the contrary means that they are no longer good enough.

featured a sample of women’s magazine article headlines from the 1950s: “Have Babies While You’re Young,” “Are You Training Your Daughter to Be a Wife?” “Don’t Be Afraid to Marry Young,” and “The Business of Running a Home”—a collection unsurprising to post-Boomer generations accustomed to hearing about the domesticity of the past.

But the time has one very enduring legacy: the leaps forward in equal rights. The civil rights movement, the feminist movement, and the gay rights movement fundamentally altered American culture, with much of the change taking root in that relatively brief seven-year period from 1963 to 1970, when the Silents were in their 20s and 30s. It began, as usual, with changes in technology. As the technological leaps of the postwar era accelerated, individualism grew: TV allowed people to see others’ perspectives and experiences, jet and space travel made the rest of the world seem closer, and the shift away from manual labor opened up more job opportunities for women. Gradually, an emphasis on individual rights began to replace the old system of social rules organized around race, gender, and sexual orientation. In the early 1960s, Blacks and Whites were segregated in the South, women were actively discriminated against in professions such as law, medicine, and engineering, and people could be arrested for being gay. By 1970, all of

Convinced that the world is against them, some young people have decided there’s no point in trying, a viewpoint linked to failure. Countering this view will be one of the biggest challenges of the next decade.

barely work social media, much less keep up with slang. I swear, I’m the most out-of-touch millennial I know. It’s as if I skipped right over Gen X and into Boomer territory. I’m a Boomer millennial. A boollennial.

I’m starting to think the Watch isn’t a real place, like Hogwarts, or Dr. X’s academy for mutants,” Adam said. “Tell the truth, you’re just living in the desert getting high all the time and spinning these elaborate fairy tales about psychopathic Gen Zs.” “Don’t be jealous,” Archer said, blowing him a kiss. “You can come visit whenever you want.” “He’s just sad he didn’t get his owl,” Noah said, patting Adam on the head like a puppy.

The structure soon became clear: cocaine was for people who’d succeeded, whose principal tool of drug delivery was the rolled bill; pot was for Gen X slackers who wanted to ‘chill’ or musos who wanted to be ‘creative’; and speed was for losers, for junkies who couldn’t get heroin, or else for miscellaneous ex-crims with facial tattoos who now did long-haul trucking.

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Adam passa la main dans ses cheveux ras. Il sentit qu'en faisant cela, il ressemblait à un Américain. 'Vous savez quoi?' dit-il; 'vous savez quoi? Nous passons notre temps à faire de la saloperie de cinéma. Du cinéma, oui. Du théâtre aussi, et du roman psychologique. Nous n’avons plus grand-chose de simple, nous sommes des cafards, des demi-portions. De vieilles loques. On dirait que nous sommes nés sous la plume d’un écrivain des années trente, précieux, beaux, raffinés, pleins de culture, pleins de cette saloperie de culture. Ça me colle dans les dos comme un manteau mouillé. Ça me colle partout.' 'Eh - qu'est-ce qui est simple, à ce compte-là?' intervint, assez mal à propos, l'étudiant à lunettes. 'Comment, qu'est-ce qui est simple? Vous ne le savez pas? Vous ne vous en doutez donc pas quand même un peu, vous?' Adam eut un geste vers sa poche pour prendre le paquet de cigarettes, mais, nerveusement, sa main s'arrêta. 'Vous ne la voyez donc pas, cette vie, cette putain de vie, autour de vous? Vous ne voyez pas que les gens vivent, qu'ils vivent, qu'ils mangent, etc? Qu'ils sont heureux? Vous ne voyez pas que celui qui a écrit, "la terre est bleue comme une orange" est un fou, ou un imbécile? - Mais non , vous vous dites, c'est un génie, il a disloqué la réalité en deux mots. Ça décolle de la réalité. C'est un charme infantile. Pas de maturité. Tout ce que vous voudrez. Mais moi, j'ai besoin de systèmes, ou alors je deviens fou. Ou bien la terre est orange, ou bien l'orange est bleue. Mais dans le système qui consiste à se servir de la parole, la terre est bleu et les oranges sont orange. Je suis arrivé à un point où je ne peux plus souffrir d'incartades. Vous comprenez, j'ai trop de mal à trouver la réalité. Je manque d'humour? Parce que d'après vous il faut de l'humour pour comprendre ça? Vous savez ce que je dis? Je manque si peu d'humour que je suis allé beaucoup plus loin que vous. Et voilà. J'en reviens ruiné. Mon humour, à moi, il était dans l'indicible. Il était caché et je ne pouvais le dire. Et comme je ne pouvais le mettre en mots, il était beaucoup plus énorme que le vôtre. Hein. En fait il n'avait pas de dimensions. Vous savez. Moi je fais tout comme ça. La terre est bleue comme une orange, mais le ciel est nu comme une pendule, l'eau rouge comme un grêlon. Et même mieux: le ciel coléoptère inonde les bractées. Vouloir dormir. Cigarette cigare galvaude les âmes. 11è. 887. A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P, Q, R, S, T, U, V, W, X, Y, Z. et Cie.' 'Attendez, attendez un moment, je -' commença la jeune fille. Adam continua: 'Je voudrais arrêter ce jeu stupide. Si vous saviez comme je voudrais. Je suis écrasé, bientôt presque écrasé..." dit-il, la voix non pas plus faible, mais plus impersonnelle.

At the Child Mind Institute, we don’t like to use the word punishment. Punishment sounds punitive, like it’s supposed to hurt. Parenting should never be about inflicting pain and suffering on your child. And yet, Gen X and Millennial parents, thanks to their Boomer and Silent Gen parents, grew up believing that if punishments didn’t inflict shame, guilt, loneliness, hunger, then kids wouldn’t “learn their lesson.” Too bad the lesson was, “My parents are cruel.

Technology was behind much of this quest for choice. While previous generations of youth learned social norms from adults in their communities, Boomer children were the first to experience a world outside their neighborhoods via TV, showing them there was more than one way of doing things.

Technology and individualism worked together to form a generation whose needs and wants would change dramatically over their lifetimes but who would always be guided by the idea of placing one’s own views and choices first—a concept that led to both greater acceptance of others and more self-centeredness.

À chaque porte qui s’ouvrait je voyais un nouveau monstre. Et puis, enfin, je tombai sur un pauvre idiot qui avait vraiment envie de se cultiver, et cela m’acheva. J’eus honte de moi, de mon pays, de ma race, de mon époque. Il me fallut un temps du diable pour le convaincre de ne pas acheter cette sacrée Encyclopédie. Il me demanda innocemment pourquoi, dans ce cas, j’avais frappé chez lui – et sans une minute d’hésitation je lui racontai un mensonge gros comme moi, un mensonge qui devait par la suite se révéler exact : une grande vérité. Je lui racontai que je faisais semblant de vendre cette Encyclopédie, à seule fin de rencontrer des gens et d’écrire à leur propos. Cela eut le don de l’intéresser énormément, plus même que l'Encyclopédie. Il voulut savoir ce que j’écrirais sur son compte – pouvais-je le lui dire ? Il m’a pris vingt ans de ma vie pour répondre à cette question. Mais la voici, ma réponse. « Si cela vous intéresse encore de le savoir, chez M. X., de Bayonne, voici... Je vous dois beaucoup parce que après ce mensonge que je vous avais raconté, en sortant de chez vous, je déchirai le prospectus que m’avait fourni l'Encyclopédie britannique et le jetai dans le caniveau. Je me dis que jamais plus je n’irais trouver les gens sous de faux prétextes, fût-ce pour leur distribuer la Sainte Bible. Jamais plus je n’irais rien vendre, dussé-je en crever de faim. Je rentre chez moi maintenant pour m’asseoir à mon bureau et coucher sur le papier ce que je sais des gens. Et si quelqu’un cogne à ma porte et vient me vendre quelque chose, entrez donc, lui dirai-je, pourquoi diable faites-vous ce métier ? Et s’il me dit que c’est parce qu’il a besoin de vivre, je lui offrirai tout l’argent que j’ai en poche et le supplierai de réfléchir encore une fois à ce qu’il fait. Je voudrais empêcher le plus de gens possible de feindre d’avoir à faire ceci ou cela pour gagner leur vie. Rien de plus faux. Mieux vaut encore crever vraiment de faim. Quiconque se laisse volontairement crever de faim ajoute une dent à l’engrenage du processus automatique. J’aimerais mieux voir un homme empoigner son fusil et tuer son prochain pour se procurer la nourriture qui lui manque, que d’entretenir le processus automatique en prétendant que cet homme doit gagner sa vie. Voilà ma réponse, cher M. X. »

Es ist ein Verstoß gegen den natürlichen Lauf der Dinge“, sagt sie schließlich. „Im Glauben meines Volkes ist es nämlich so: Die Natur hat uns allen das Leben geschenkt. Dir und mir, den Vögeln, die in diesem Moment um uns herum singen, den Mäusen, die durch das Dickicht huschen, den Kräutern und den Bäumen. Aber dieses Geschenk ist eigentlich bloß eine Leihgabe. Irgendwann kommt der Tag, da holt sie es sich zurück. Dann verwandeln wir uns zu Staub und werden wieder eins mit ihr. Bis sie uns erneut auf die Reise schickt, uns Leben gibt, in einem anderen Körper und zu einer anderen Zeit. Wir sind Teil eines ewigen Kreislaufs der Energien, verstehst du? Und die Natur allein bestimmt, wie er zu verlaufen hat. So wie sie bestimmt hat, dass Pflanzen über der Erde wachsen, dem Licht entgegen. Dass sie nur zu bestimmten Zeiten im Jahr Früchte tragen. Dass Bäume jeden Herbst ihre Blätter verlie-ren, um in den Winterschlaf zu gehen. Wir Menschen mögen vielleicht zu klein und unbedeutend sein, um den Sinn hinter diesen Regeln zu verstehen. Wir mö-gen uns fragen, warum wir nicht immer Äpfel essen können, warum die Winter so kalt und die Sommer so heiß sind. Dennoch müssen wir uns dem beugen. Das nicht zu tun … so radikal einzugreifen in das, was unsere Natur uns geschenkt hat … das fühlt sich für mich an wie ein furchtbares Sakrileg.

That last phrase is absolutely critical. If you’re leading people now, you might have to lead Baby Boomers, Gen X-ers, millennials, and Gen Z-ers at the same time. These are very different groups that require very different coaching styles.

Her Gen X parents may never have found it necessary to tell her that sports were once allegedly the exclusive province of boys or that art, after being male-dominated for most of history, later came to be associated with girls. But gender ideologues make sure she learns that things like sports and math are for boys. It’s essential that she learns gender stereotypes because, without them, “gender identity” makes no sense at

Hardcore Gen X-tacy was a fringe concern. Things regularly cited as generationally totemistic were almost always less popular than things devoid of cultural timeliness. Bridget Jones’s Diary was more widely read than Jesus’ Son. For every album sold by Courtney Love, Shania Twain sold fourteen. Over and over, the gap between what’s most associated with Generation X dogma and the behavior of Generation X consumers is illogically vast.

ngram viewer”).

Our lives are strikingly different from the lives of those in decades past, primarily due to the technology we rely on.

it’s important not to conflate individualism and collectivism with political ideologies—they are not the same. Conservatism embraces some aspects of individualism (favoring light regulation of the individual by government) and some aspects of collectivism (emphasizing family and religion). Liberalism prizes individualism’s insistence that race, gender, and sexual orientation should not restrict rights or opportunities, but also supports collectivistic social policies such as government-funded health care.

I swear, I’m the most out-of-touch millennial I know. It’s as if I skipped right over Gen X and into Boomer territory. I’m a Boomer millennial. A boollennial.

FuGenX is the industry leader of Mobile, Social and Cloud Computing.

A meta-analysis of almost two hundred studies conducted in more than fifteen countries found that women are more physically and emotionally exhausted than men, accounting for their higher rates of burnout in many sectors, such as media. "An awful lot of middle-aged women are furious and overwhelmed," wrote Ada Calhoun in a 2016 article titled "The New Midlife Crisis: Why (and How) It's Hitting Gen X Women." "What we don't talk about enough is how the deck is stacked against their feeling any other way.

Whereas both Prisoner’s Dilemma and The Twenty-Seventh City explore the limitations of neoliberalism in the context of real political change, Wallace’s early work is conspicuously apolitical, and in this aspect he can also be seen to embody a uniquely Gen X ethos. In the context of our current hyperpartisan, thoroughly politicized era, it is easy to overlook the fact that Wallace’s ascent to the top ranks of the US literary establishment took place during a rare, brief, and, as these kinds of things always turn out to be, false period of relative historical complacency. The collapse of the Soviet Union occurred two years after the 1987 appearance of The Broom of the System; by September 11, 2001, Wallace had published Infinite Jest, A Supposedly Fun Thing I’ll Never Do Again (1997), and Brief Interviews with Hideous Men (1999). Beginning with his Rolling Stone essay on the 9/11 attacks, “The View from Mrs. Thompsons,’” and continuing through to his blistering portrait of right-wing radio host John Ziegler and, of course, his unfinished novel The Pale King (2011), Wallace’s work became more political, and more pointed, the political partisanship of the new century replacing pop-culture irony in his work as the source of our isolation and failure to find real meaning and purpose in our life.

Then Prince and his bandmates sing, “Tried to run from my destruction. You know I didn’t even care.” What a seminal line for gen X. The

The metaclimate in America during gen X’s youth was marked by declining national self-esteem. We grew up in the shadow of Watergate and the Vietnam War (the first war America ever lost), we watched the Iran hostage crisis stretch on through 1979 and 1980, and we feared the potential nuclear apocalypse of the long Cold War with the Soviet Union, which seemed as powerful as America, or perhaps more so, making it difficult for us to cling to the image our parents had taken for granted. Even Henry Kissinger said that we had passed our historic high point. It appeared as though we were in the twilight of America as a dominant nation; you didn’t have to be paying close attention to geopolitics to see that. At home, in the 1970s, we had three

A Players have never liked being micromanaged. It runs against their grain—the inherent characteristics that make them standouts in the first place. That’s even more true of Gen-X and Gen-Y A Players. Nothing will scare them off faster than the prospect of working for an overly directive boss or board. They’re looking for positions where they will be left alone to excel.

millennials are a median age of twenty-seven. There’s seventy-five to eighty million of us. We are now the biggest group of employees in the workforce. There’s more of us than boomers or gen X. We’re also approaching peak spending years. And so as a foundational part of the economy, millennials are by far the most important group for the next forty years. And so, as a business, that’s the group you want to build your audience around. When you look at Fox News, CNN, MSNBC, all of those—all of those great news companies have a median viewer above sixty years old. That’s median. That means half of them are even older than that. “We plan on growing up with our audience,” Alcheck continued. “The biggest innovation is actually improving the storytelling, improving the journalism. Our audience is maturing, is approaching a new life stage where it’s about getting married and having kids and thinking about the world differently than they’ve been thinking about it for the last decade. And so for us, a big part of what we’re doing is continuing—is a relentless focus on making our journalism better. And I think that’s what’s going to ultimately either keep people or people will leave.

The classic formula says that happiness equals reality minus expectations. So if expectations are high (and Millennial expectations were sky-high), then reality won’t measure up even if it’s pretty good. Even good outcomes can be disappointing if they don’t meet expectations.

Gen X women had sky-high expectations for themselves. The contrast between our “you can be anything” indoctrination and the stark realities encountered in midlife—when you might, despite your best efforts, not be able to find a partner or get pregnant or save for retirement or own your own home or find a job with benefits—has made us feel like failures at the exact moment when we most require courage. It takes our bodies longer to recover from a night of drinking and it takes our spirits longer to bounce back from rejection. We may wind up asking questions like the one my friend posed to me the other night: “Do you think my life is ever going to be good again?

As a Gen-Xer I had gotten used to abuse. That had to change. As I walked around, I rearranged my life and formulated a secret battle plan. Setting boundaries would upset those who benefited from me not having those. I had to develop what I wanted my future to be. To dream. Then only allow those who shared that vision into my life. This plan was one of the best things I ever did for myself.

On an intellectual level, I understood that for most of human history, sex was something to be sought. It was a lure, a prize, and a trophy.  For some it was a compulsion, and for far too many, it was an impossible dream.