Gather Together In My Name Quotes

Self-pity in its early stages is as snug as a feather mattress. Only when it hardens does it become uncomfortable.

The naturally lonely person does not look for comfort in love, but accepts the variables as due course.

I can’t believe it’s you. Wait, why does my chart say Randy Johnson?” Reid chuckled at the ridiculous name he used for anonymity. “It’s an alias.” Wanting to erase the pained look from whatever had happened before he arrived, he gave her a wicked smile and added, “And sometimes a state of being.” Her brows gathered together for the few seconds it took to sink in, then her cheeks flushed with color and her eyes grew wide. “Reid!

Never let white folks know what you really think. If you’re sad, laugh. If you’re bleeding inside, dance.

I found it hard to think of leaving my books. They had been my elevators out of the midden, and to whom could I entrust such close friends?

I thought at the time that it was noble to bear the ills one had silently. But not so silently that others didn't know one was bearing them.

What would you have me do? Seek for the patronage of some great man, And like a creeping vine on a tall tree Crawl upward, where I cannot stand alone? No thank you! Dedicate, as others do, Poems to pawnbrokers? Be a buffoon In the vile hope of teasing out a smile On some cold face? No thank you! Eat a toad For breakfast every morning? Make my knees Callous, and cultivate a supple spine,- Wear out my belly grovelling in the dust? No thank you! Scratch the back of any swine That roots up gold for me? Tickle the horns Of Mammon with my left hand, while my right Too proud to know his partner's business, Takes in the fee? No thank you! Use the fire God gave me to burn incense all day long Under the nose of wood and stone? No thank you! Shall I go leaping into ladies' laps And licking fingers?-or-to change the form- Navigating with madrigals for oars, My sails full of the sighs of dowagers? No thank you! Publish verses at my own Expense? No thank you! Be the patron saint Of a small group of literary souls Who dine together every Tuesday? No I thank you! Shall I labor night and day To build a reputation on one song, And never write another? Shall I find True genius only among Geniuses, Palpitate over little paragraphs, And struggle to insinuate my name In the columns of the Mercury? No thank you! Calculate, scheme, be afraid, Love more to make a visit than a poem, Seek introductions, favors, influences?- No thank you! No, I thank you! And again I thank you!-But... To sing, to laugh, to dream To walk in my own way and be alone, Free, with a voice that means manhood-to cock my hat Where I choose-At a word, a Yes, a No, To fight-or write.To travel any road Under the sun, under the stars, nor doubt If fame or fortune lie beyond the bourne- Never to make a line I have not heard In my own heart; yet, with all modesty To say:"My soul, be satisfied with flowers, With fruit, with weeds even; but gather them In the one garden you may call your own." So, when I win some triumph, by some chance, Render no share to Caesar-in a word, I am too proud to be a parasite, And if my nature wants the germ that grows Towering to heaven like the mountain pine, Or like the oak, sheltering multitudes- I stand, not high it may be-but alone!

I stood dumfounded, founded in dumbness.

Grief works its way on people differently. Some sulk, or become morose, or weep and scream a vengeance at the gods.

Upon reflection, I marvel that no one saw through me enough to bundle me off to the nearest mental institution. The fact that it didn't happen depended less on my being a good actress than the fact that I was surrounded, as I had been all my life, by strangers.

Be the best of anything you get into. If you want to be a whore, it's your life. Be a damn good one. Don't chippy at anything. Anything worth having is worth working for.' It was her version of Polonius' speech to Laertes. With that wisdom in my pouch, I was to go out and buy my future.

I was seventeen, very old, embarrassingly young,

Self pity in its early stage is as snug as a feather mattress. Only when it hardens does it become uncomfortable

His words never rushed but were selected, chewed over, released into the air as if the best choice possible had been made.

Self-pity in its early stage is as snug as a feather mattress. Only when it hardens does it become uncomfortable. Curly

I should have known better than to lie to the government. People always said Uncle Sam would spend a thousand dollars to get you if you stole a three-cent stamp from him. He was more revengeful than God.

Despite the sarcastic remarks of Northerners, who don't know the region (read Easterners, Westerners, North Easterners, North Westerners, Midwesterners), the South of the United States can be so impellingly beautiful that sophisticated creature comforts diminish in importance.

There is a much-loved region in the American fantasy where pale white women float eternally under black magnolia trees, and white men with soft hands brush wisps of wisteria from the creamy shoulders of their lady loves. Harmonious black music drifts like perfume through this precious air, and nothing of a threatening nature intrudes. The South I returned to, however, was flesh-real and swollen-belly poor.

Thus we lived through a major war. The questions in the ghettos was, can we make it through a minor peace?

Remember if you decide for the Army, I’ll support you. If you decide to be a whore, all I can say is, be the best. Don’t be a funky chippy. Go with class.’ She

I felt as if I were blowing my breath against a tornado.

If you want to stay around here like death eating a soda cracker, that's your business.

I gave in to sadness because I had no choice.

A smile struggled free and limped across his lips.

There was no need to discuss racial prejudice. Hadn't we all, black and white, just snatched the remaining Jews from the hell of concentration camps? Race prejudice was dead. A mistake made by a young country. Something to be forgiven as an unpleasant act committed by an intoxicated friend.

The heavy opulence of Dostoevsky's world was where I had lived forever. The gloomy, lightless interiors, the complex ratiocinations of the characters and their burdensome humors, were as familiar to me as loneliness.

But the Russian writers would be packed away in mothballs and stored in our basement. I would savor the idea of Dostoevsky’s, Tolstoy’s and Gorki’s volumes molding in the dank cellar, wisps of camphor and odors of wet earth floating above them.

I had agreed with her that I should start collecting the Dial records featuring Bird, Max Roach, Al Haig, Bud Powell, Dizzy Gillespie and others who she said were going to be the ‘masters.’ Each payday I kept out enough money to pay my own way at Mother’s, and spent the rest on records and books.

In 1908, in a wild and remote area of the North Caucasus, Leo Tolstoy, the greatest writer of the age, was the guest of a tribal chief “living far away from civilized life in the mountains.” Gathering his family and neighbors, the chief asked Tolstoy to tell stories about the famous men of history. Tolstoy told how he entertained the eager crowd for hours with tales of Alexander, Caesar, Frederick the Great, and Napoleon. When he was winding to a close, the chief stood and said, “But you have not told us a syllable about the greatest general and greatest ruler of the world. We want to know something about him. He was a hero. He spoke with a voice of thunder; he laughed like the sunrise and his deeds were strong as the rock….His name was Lincoln and the country in which he lived is called America, which is so far away that if a youth should journey to reach it he would be an old man when he arrived. Tell us of that man.” “I looked at them,” Tolstoy recalled, “and saw their faces all aglow, while their eyes were burning. I saw that those rude barbarians were really interested in a man whose name and deeds had already become a legend.” He told them everything he knew about Lincoln’s “home life and youth…his habits, his influence upon the people and his physical strength.” When he finished, they were so grateful for the story that they presented him with “a wonderful Arabian horse.” The next morning, as Tolstoy prepared to leave, they asked if he could possibly acquire for them a picture of Lincoln. Thinking that he might find one at a friend’s house in the neighboring town, Tolstoy asked one of the riders to accompany him. “I was successful in getting a large photograph from my friend,” recalled Tolstoy. As he handed it to the rider, he noted that the man’s hand trembled as he took it. “He gazed for several minutes silently, like one in a reverent prayer, his eyes filled with tears.” Tolstoy went on to observe, “This little incident proves how largely the name of Lincoln is worshipped throughout the world and how legendary his personality has become. Now, why was Lincoln so great that he overshadows all other national heroes? He really was not a great general like Napoleon or Washington; he was not such a skilful statesman as Gladstone or Frederick the Great; but his supremacy expresses itself altogether in his peculiar moral power and in the greatness of his character. “Washington was a typical American. Napoleon was a typical Frenchman, but Lincoln was a humanitarian as broad as the world. He was bigger than his country—bigger than all the Presidents together. “We are still too near to his greatness,” Tolstoy concluded, “but after a few centuries more our posterity will find him considerably bigger than we do. His genius is still too strong and too powerful for the common understanding, just as the sun is too hot when its light beams directly on us.

A textured guilt was my familiar, my bedmate to whom I had turned my back.

I was young, yes, unmarried, yes - but I was a mother, and that placed me nearer to the people.

Self-pity in its early stage is as snug as a feather mattress. Only when it hardens does it become uncomfortable.

Everybody was a hero. Hadn't we all joined together to kick the hell out of de Gruber, and that fat Italian, and put that little rice-eating Tojo in his place? Black men from the South who had held no tools more complicated than plows had learned to use lathes and borers and welding guns, and had brought in their quotas of war-making machines. Women who had only known maid's uniforms and mammy-made dresses donned the awkward men's pants and steel helmets, and made the ship-fitting sheds hum some buddy. Even the children had collected paper, and at the advice of elders who remembered World War I, balled the tin foil from cigarettes and chewing gum into balls as big as your head. Oh, it was a time.

October" I remember how I would say, “I will gather These pieces together, Any minute now I will make A knife out of a cloud.” Even then the days Went leaving their wounds behind them, But, “Monument,” I kept saying to the grave, “I am still your legend.” There was another time When our hands met and the clocks struck And we lived on the point of a needle, like angels. I have seen the spider’s triumph In the palm of my hand. Above My grave, that thoroughfare, There are words now that can bring My eyes to my feet, tamed. Beyond the trees wearing names that are not their own The paths are growing like smoke. The promises have gone, Gone, gone, and they were here just now. There is the sky where they laid their fish. Soon it will be evening.

Again, [amen,] I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.” (Matthew 18:19-20)

He looked at me squarely, forcing me to face my fears. "Now My, if you're happy being miserable, enjoy it, but don't ask me to feel sorry for you. Just get all down in it and wallow around. Take your time to savor all its subtleties, but don't come to me expecting sympathy.

Though I prided myself on tender sensitivity, I have never known when a great love affair was beginning. Some barricade lies midway my mind, and I'm usually on my back scrutinising a ceiling before it is borne in on me that this is the man I fantasised in my late-night fingering.

Story time. In September of 1869, there was a terrible fire at the Avondale coal mine near Plymouth, Pennsylvania. Over 100 coal miners lost their lives. Horrific conditions and safety standards were blamed for the disaster. It wasn’t the first accident. Hundreds of miners died in these mines every year. And those that didn’t, lived in squalor. Children as young as eight worked day in and out. They broke their bodies and gave their lives for nothing but scraps. That day of the fire, as thousands of workers and family members gathered outside the mine to watch the bodies of their friends and loved ones brought to the surface, a man named John Siney stood atop one of the carts and shouted to the crowd: Men, if you must die with your boots on, die for your families, your homes, your country, but do not longer consent to die, like rats in a trap, for those who have no more interest in you than in the pick you dig with. That day, thousands of coal miners came together to unionize. That organization, the Workingmen’s Benevolent Association, managed to fight, for a few years at least, to raise safety standards for the mines by calling strikes and attempting to force safety legislation. ... Until 1875, when the union was obliterated by the mine owners. Why was the union broken so easily? Because they were out in the open. They were playing by the rules. How can you win a deliberately unfair game when the rules are written by your opponent? The answer is you can’t. You will never win. Not as long as you follow their arbitrary guidelines. This is a new lesson to me. She’s been teaching me so many things, about who I am. About what I am. What I really am. About what must be done. Anyway, during this same time, it is alleged a separate, more militant group of individuals had formed in secret. The Molly Maguires. Named after a widow in Ireland who fought against predatory landlords, the coal workers of Pennsylvania became something a little more proactive, supposedly assassinating over two dozen coal mine supervisors and managers. ... Until Pinkerton agents, hired by the same mine owners, infiltrated the group and discovered their identities. Several of the alleged Mollies ended up publicly hanged. Others disappeared. You get the picture. So, that’s another type of secret society. The yeah-we’re-terrorists-but-we-strongly-feel-we’re-justified-and-fuck-you-if-you-don’t-agree society. So, what’s the moral of this little history lesson? This sort of thing happens all day, every day across the universe. It happens in Big Ways, and it happens in little ways, too. The strong stomp on the weak. The weak fight back, usually within the boundaries of the rat trap they find themselves confined. They almost always remain firmly stomped. But sometimes, the weak gather in secret. They make plans. They work outside the system to effect change. Like the Mollies, they usually end up just as stomped as everyone else. But that’s just life. At least they fucking tried. They died with their boots on, as much as I hate that expression. They died with their boots on for their people, their family, not for some rich, nameless organization that gives no shits whether they live or die. Or go extinct. Or are trapped for a millennia after they’re done being used. In my opinion, that’s the only type of society that’s worth joining, worth fighting for. Sure, you’re probably gonna die. But if you find yourself in such a position where such an organization is necessary, what do you have to lose? How can you look at yourself if you don’t do everything you can? And that brings us to the door you’re standing in front of right now. What does all this have to do with what you’re going to find on the other side? Nothing!

You said earlier today that you wanted to talk about something,” Halt said. Crowley nodded, gathering his thoughts before he began. “We seem to share a lot of the same skills,” he said. “And the same weapons. I noticed you carry a saxe knife and a throwing knife like mine. I wondered where you came by them.” Crowley, of course, carried his two knives in the distinctive Ranger-issue double scabbard. Halt’s were in separate scabbards, placed close together on the left side of his belt. He glanced at them now, where the belt was draped over a rock beside the campfire. “My mentor gave them to me,” he said. “He was a Ranger, like you.” Crowley sat up at that piece of information. “A Ranger?” he said. “In Hibernia? What was his name?” “He called himself Pritchard. He was an amazing man.” “He was indeed,” Crowley affirmed, and now it was Halt’s turn to look surprised. “You knew him?” Crowley nodded eagerly. “I was his apprentice for five years. He taught me everything I know. How did you come to meet him?” “He turned up at Du . . . Droghela, some three years ago. He took me under his wing and taught me silent movement, knife work, tracking and the rest. I could already shoot, but he tightened up my technique quite a bit.” Crowley noticed the hesitation and correction when Halt mentioned the name of the place where he’d met Pritchard. But he let it pass. “Yes. He was very big on technique.” “And practice,” Halt agreed. Crowley smiled at the memory of his old teacher. “He had a saying. An ordinary archer practices until he gets it right. A Ranger—” “Practices until he never gets it wrong.” Halt

Boys seem to think that girls hold the keys to all happiness, because the female is supposed to have the right of consent and/or dissent. I've heard older men reflect on their youth, and an edge of hostile envy drags across their voices as they conjure up the girls who whetted but didn't satisfy their sexual appetites. It's interesting that they didn't realize in those yearning days past, nor even in the present days of understanding, that if the female had the right to decide, she suffered from her inability to instigate. That is, she could only say yer or no if she was asked. She spends half her time making herself attractive to men, and the other half trying to divine which of the attracted are serious enough to marry her, and which wish to ram her against the nearest wall and jab into her recklessly, then leave her leaning, legs trembling, cold wet evidence running down her inner thigh. Which one will come to her again, proud to take her to his friends, and which will have friends who only know of her as the easy girl with good (or even bad) poontang? The crushing insecurity of youth, and the built-in suspicion between the sexes, militate against the survival of the species, and yet, men do legalize their poking, and women do get revenge their whole lives through for the desperate days of insecurity and bear children so that the whole process remains in process. Alas.

Matthew 18, verses 19 and 20. Jesus was speaking. He said, ‘Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. For where two or three are gathered together in My name, I am there in the midst of them.’” Wei Min smiled. “And in Matthew 21, verse 22, Jesus said, ‘And whatever things you ask in prayer, believing, you will receive.

Where two or three are gathered together in my name, there I am in the midst of them." In the midst of two or three hundred, the divine presence becomes more problematical. And when the numbers run into thousands, the likelihood of God being there, in the consciousness of every individual, declines almost to the vanishing point. For such is the nature of an excited crowd (and every crowd is automatically self-excited) that, where two or three thousand are gathered together, there is an absence not merely of deity, but even of common humanity.

Livia used her mouth to warm any part of his body that felt cold. As she sucked his fingers, she heard a decision in his breathing. He would have her here, now. Blake gathered the clothes and helped Livia lay back on the makeshift bed. For a moment he took her in with a smile then he covered her body with his. “Lying under me. You’re lying under me,” he breathed. Livia felt him enter her and gasped uncontrollably in pure pleasure. Alarmed, Blake stopped and looked inquisitively. “Don’t stop. Just don’t.” Livia clenched and unclenched her muscles, hugging him from the inside. Blake’s green eyes rolled into his head. There was no talking anymore. Just two together, struggling to give and take pleasure in the same movements. Blake braced himself with one arm and traced her to where her pulse pounded the hardest against her skin. Livia offered a tangled mix of his name and assorted requests, each of which he indulged. When he lifted her leg to his shoulder, Livia wasn’t sure she was that flexible. Then he moved inside her again, and Livia didn’t care if she was that flexible. Break my damn leg if you have to, just get deeper.

During the crisis, black people had often made more money in a month than they had seen in their whole lives. Black men did not leave their wives, driven away by an inability to provide for their families. They rode in public transport on a first-come/first-seated basis. And more times than not were called Mister/Missus at their jobs or by sales clerks. Two months after V-Day war plants began to shut down, to cut back, to lay off employees. Some workers were offered tickets back to their Southern homes. Back to the mules they had left tied to the tree on ole Mistah Doo hickup farm. No good. Their expanded understanding could never again be accordioned into these narrow confines. They were free or at least nearer to freedom than ever before and they would not go back.

I prop my guitar up against the nightstand. Then I turn toward the bed and fall into it face first. The mattress is soft but firm, like a sheet of steel wrapped in a cloud. I roll around, moaning loud and long. “Oh, that’s good. Really, really good. What a grand bed!” Sarah clears her throat. “Well. We should probably get to sleep, then. Big day tomorrow.” The pillow smells sweet, like candy. I can only imagine it’s from her. I wonder if I pressed my nose to the crook of her neck, would her skin smell as delicious? I brush away the thought as I watch her stiffly gather a pillow and blanket from the other side of the bed, dragging them to . . . the nook. “What are you doing?” She looks up, her doe eyes widening. “Getting ready for bed.” “You’re going to sleep there?” “Of course. The sofa’s very uncomfortable.” “Why can’t we share the bed?” She chokes . . . stutters. “I . . . I can’t sleep with you. I don’t even know you.” I throw my arms out wide. “What do you want to know? Ask me anything—I’m an open book.” “That’s not what I mean.” “You’re being ridiculous! It’s a huge bed. You could let one rip and I wouldn’t hear it.” And the blush is back. With a vengeance. “I’m not . . . I don’t . . .” “You don’t fart?” I scoff. “Really? Are you not human?” She curses under her breath, but I’d love to hear it out loud. I bet uninhibited Sarah Von Titebottum would be a stunning sight. And very entertaining. She shakes her head, pinning me with her eyes. “There’s something wrong with you.” “No.” I explain calmly, “I’m just free. Honest with myself and others. You should try it sometime.” She folds her arms, all tight, trembling indignation. It’s adorable. “I’m sleeping in the nook, Your Highness. And that’s that.” I sit up, pinning her gaze right back at her. “Henry.” “What?” “My name is not Highness, it’s fucking Henry, and I’d prefer you use it.” And she snaps. “Fine! Fucking Henry—happy?” I smile. “Yes. Yes, I am.” I flop back on the magnificent bed. “Sleep tight, Titebottum.” I think she growls at me, but it’s muffled by the sound of rustling bed linens and pillows. And then . . . there’s silence. Beautiful, blessed silence. I wiggle around, getting comfy. I turn on my side and fluff the pillow. I squeeze my eyes tight . . . but it’s hopeless. “Fucking hell!” I sit up. And Sarah springs to her feet. “What? What’s wrong?” It’s the guilt. I’ve barged into this poor girl’s room, confiscated her bed, and have forced her to sleep in a cranny in the wall. I may not be the man my father was or the gentleman my brother is, but I’m not that much of a prick. I stand up, rip my shirt over my head. and march toward the window seat. I feel Sarah’s eyes graze my bare chest, arms. and stomach, but she circles around me, keeping her distance. “You take the bloody bed,” I tell her. “I’ll sleep in the bloody nook.” “You don’t have to do that.” I push my hand through my hair. “Yes, I do.” Then I stand up straight and proper, an impersonation of Hugh Grant in one of his classic royal roles. “Please, Lady Sarah.” She blinks, her little mouth pursed. “Okay.” Then she climbs onto the bed, under the covers. And I squeeze onto the window bench, knees bent, my elbow jammed against the icy windowpane, and my neck bent at an odd angle that I’m going to be feeling tomorrow. The light is turned down to a very low dim, and for several moments all I hear is Sarah’s soft breaths. But then, in the near darkness, her delicate voice floats out on a sigh. “All right, we can sleep in the bed together.” Music to my ears. I don’t make her tell me twice—I’ve fulfilled my noble quota for the evening. I stumble from the nook and crash onto the bed. That’s better.

The essence of Roosevelt’s leadership, I soon became convinced, lay in his enterprising use of the “bully pulpit,” a phrase he himself coined to describe the national platform the presidency provides to shape public sentiment and mobilize action. Early in Roosevelt’s tenure, Lyman Abbott, editor of The Outlook, joined a small group of friends in the president’s library to offer advice and criticism on a draft of his upcoming message to Congress. “He had just finished a paragraph of a distinctly ethical character,” Abbott recalled, “when he suddenly stopped, swung round in his swivel chair, and said, ‘I suppose my critics will call that preaching, but I have got such a bully pulpit.’ ” From this bully pulpit, Roosevelt would focus the charge of a national movement to apply an ethical framework, through government action, to the untrammeled growth of modern America. Roosevelt understood from the outset that this task hinged upon the need to develop powerfully reciprocal relationships with members of the national press. He called them by their first names, invited them to meals, took questions during his midday shave, welcomed their company at day’s end while he signed correspondence, and designated, for the first time, a special room for them in the West Wing. He brought them aboard his private railroad car during his regular swings around the country. At every village station, he reached the hearts of the gathered crowds with homespun language, aphorisms, and direct moral appeals. Accompanying reporters then extended the reach of Roosevelt’s words in national publications. Such extraordinary rapport with the press did not stem from calculation alone. Long before and after he was president, Roosevelt was an author and historian. From an early age, he read as he breathed. He knew and revered writers, and his relationship with journalists was authentically collegial. In a sense, he was one of them. While exploring Roosevelt’s relationship with the press, I was especially drawn to the remarkably rich connections he developed with a team of journalists—including Ida Tarbell, Ray Stannard Baker, Lincoln Steffens, and William Allen White—all working at McClure’s magazine, the most influential contemporary progressive publication. The restless enthusiasm and manic energy of their publisher and editor, S. S. McClure, infused the magazine with “a spark of genius,” even as he suffered from periodic nervous breakdowns. “The story is the thing,” Sam McClure responded when asked to account for the methodology behind his publication. He wanted his writers to begin their research without preconceived notions, to carry their readers through their own process of discovery. As they educated themselves about the social and economic inequities rampant in the wake of teeming industrialization, so they educated the entire country. Together, these investigative journalists, who would later appropriate Roosevelt’s derogatory term “muckraker” as “a badge of honor,” produced a series of exposés that uncovered the invisible web of corruption linking politics to business. McClure’s formula—giving his writers the time and resources they needed to produce extended, intensively researched articles—was soon adopted by rival magazines, creating what many considered a golden age of journalism. Collectively, this generation of gifted writers ushered in a new mode of investigative reporting that provided the necessary conditions to make a genuine bully pulpit of the American presidency. “It is hardly an exaggeration to say that the progressive mind was characteristically a journalistic mind,” the historian Richard Hofstadter observed, “and that its characteristic contribution was that of the socially responsible reporter-reformer.

Who found Vassa,” Nesta said with that same flat tone. As if she somehow already knew. Closer, those human ships sailed. So many—so, so many, bearing a variety of different flags that I could just start to make out, thanks to my Fae sight. “He calls himself the Prince of Merchants,” Drakon said. “Apparently, he discovered the human queens were traitors months ago, and has been gathering an independent human army to face Hybern ever since. He managed to find Queen Vassa—and together they rallied this army.” Drakon shrugged. “He told me that he’s got three daughters who live here. And that he failed them for many years. But he would not fail them this time.” The ships at the front of the human armada became clear, along with the gold lettering on their sides. “He named his three personal ships after them,” Drakon said with a smile. And there, sailing at the front … I beheld the names of those ships. The Feyre. The Elain. And leading the charge against Hybern, flying over the waves, unyielding and without an ounce of fear … The Nesta. With my father … our father at the helm.

Did you want to be buried there?” Fitzroy shook his head convulsively. “No. I want to be cremated and my ashes scattered. You’ll see that done, if I die before you?” “Of course,” Cliopher said, forbearing any protests or the grief that rose up in his throat at the mere thought. “Of course.” “Of course,” Fitzroy repeated, not quite sarcastically, and stared, dry-eyed, at the bones of his distant relative. “I suppose you’d want to be taken to the Island of the Dead? Someone pointed it out—To lie with your ancestors? In the manner of your people?” Cliopher was about to say of course, but there was a note in Fitzroy’s voice— And he recalled the stories that the Sea-Witch sent her birds down to fetch the spirits of those lost at sea, to return them home. The Sea-Witch had given him the garnet that still rattled in the efela the Grandmother (The Old Woman Who Lives in the Deeps, the in-gatherer of all life, in the end) had named Kiofa’a. Cliopher carried the mirimiri of Ani, to give to Vou’a to take to his fanoa. Vou’a was his great-uncle’s husband. He would not be lost, though he did not follow the traditions of his people. “If I die first,” he said, “cremate me and keep the ashes until—until—until they can be scattered with yours. So you can be free but you don’t have to be—alone—we can sail with the Ancestors together—” Fitzroy said, “Kip.” His voice was not the serene one, but fighting for equanimity. “I will not be lost, and neither will you,” Cliopher replied fiercely. “The Sea-Witch likes me. The Old Woman Who Lives in the Deeps likes me. Your ancestors have not forgotten you.

1. TO YOU HE WHO SPOKE and wrote this message will be greatly disappointed if it does not lead many to the Lord Jesus. It is sent forth in childlike dependence upon the power of God the Holy Ghost, to use it in the conversion of millions, if so He pleases. No doubt many poor men and women will take up this little volume, and the Lord will visit them with grace. To answer this end, the very plainest language has been chosen, and many homely expressions have been used. But if those of wealth and rank should glance at this book, the Holy Ghost can impress them also; since that which can be understood by the unlettered is none the less attractive to the instructed. Oh that some might read it who will become great winners of souls! Who knows how many will find their way to peace by what they read here? A more important question to you, dear reader, is this- Will you be one of them? A certain man placed a fountain by the wayside, and he hung up a cup near to it by a little chain. He was told some time after that a great art-critic had found much fault with its design. "But," said he, "do many thirsty persons drink at it?" Then they told him that thousands of poor people, men, women, and children, slaked their thirst at this fountain; and he smiled and said, that he was little troubled by the critic's observation, only he hoped that on some sultry summer's day the critic himself might fill the cup, and he refreshed, and praise the name of the Lord. Here is my fountain, and here is my cup: find fault if you please; but do drink of the water of life. I only care for this. I had rather bless the soul of the poorest crossing-sweeper, or rag-gatherer, than please a prince of the blood, and fail to convert him to God. Reader, do you mean business in reading these pages? If so, we are agreed at the outset; but nothing short of your finding Christ and Heaven is the business aimed at here. Oh that we may seek this together!

Kneeling down next to an article of clothing, Kevin looked up to see Christine a few feet away, gathering up one of her extravagant lolita dresses. Looking at her like this, the girl really did look cute, like a fragile porcelain doll. As he continued to watch her, his eyes landed on the black choker around her neck. “Isn’t that the choker that I bought you for your birthday a while back?” Kevin asked. Christine paused in her work. Her hand went to her choker. “A-ah, um, yes, it is. I… well, this is my… my favorite choker, so I like to wear it a lot…” Christine’s cheeks flushed once more, but she at least didn’t seem to be blowing her top. “After you, Iris, and Lilian left, I was really lonely. I hadn’t realized how important all of you were to me until you were gone. Ever since that day, ever since you three went off to Greece, I’ve taken to wearing this, because it reminded me of all the good times we’ve shared together.” That was probably the most honest thing he’d ever heard Christine say since she’d confessed her feelings for him. He’d noticed it before, but Christine really was a tsundere. She rarely ever told anyone what she was really thinking, and she covered up her embarrassment with bluster and violence. Moments like this were rare for her. He could count the number of times where she’d been honest with her feelings on one hand and still have fingers left over. “I’m sorry we left you like that,” Kevin apologized. Christine shook her head. “You don’t need to apologize. I know that you didn’t have much of a choice. Had you not left, then…” Then he, Lilian, and Iris would have put everyone in danger. Back then, Lilian had been targeted by the Shénshèng Clan. One of its members, a three-tailed kitsune named Fan had attacked them during Lindsay’s soccer game. Iris had nearly been killed and Kevin had destroyed an entire school building just to defeat Fan. Christine had been there when it happened, so she understood why they had to leave. “Thank you for being so understanding,” he said. Christine quickly turned her back to him. “T-there’s no need to thank me. We’re friends. I-I was only doing what any good friend would do.” Tsundere until the end, Kevin thought with an amused chuckle. “Then, Christine, I’m very glad that you’re my friend.” Christine squeaked. As she sputtered incoherently, Kevin finally grabbed the article that he’d been kneeling over. Blinking when he realized that it felt different than everything else that he’d picked up thus far, he held the article up to study it. “What is this…?” He trailed off. The object in his hands… was Christine’s panties. “Uh…” Kevin could hear his brain sizzling. “W-what are you doing, idiot!? Don’t stare at those!” Christine leapt at him, and Kevin, too shocked by the object in his hands to do anything, let her tackle him to the ground. The panties were thrown from his hands as his back slammed into the floor. Spots appeared in his vision, but they were soon replaced by Christine’s face, which hovered not two inches from his own. Their noses were almost touching. “C-Christine?” He felt his eyes widen as Christine’s face inched a little closer to his. This was bad. This was a very bad situation. Christine was straddling him, and he could feel her thighs touching him, and her body was pressed against him, and… and… Oh, no… Perhaps it was the result of him still being horny because Christine had interrupted him and Lilian while they were having sex, but Kevin felt his arousal skyrocket. Christine felt it, too, because her eyes went even wider and she looked down. He also looked down. Then he looked back up. Their eyes met. Christine’s face was the brightest blue that he’d ever seen. “I can explain this,” Kevin said calmly. “KYA!” The sound of Christine’s scream was followed by a loud slap.

Monotony did not trouble him, and the idea of boredom did not occur to him, for this was the presence of God. He did not tell God what to do, or even ask; he told Marceline what God could and would do, because God was good and could do nothing else. He told her that God was the living Principle that had made her and sustained her, and if she had faith in this certainty the process of restoration would go on and she would have peace and health and happiness. He told her that God would cast out her fears if she would believe that He would do it. She, being docile, believed it, and it happened. A little boy sat by, listening and watching with his wide dark eyes, deeply stirred, because this was the first miracle he had seen. He was told that his presence was important, for Jesus had said, “Where two or three are gathered together in my name, there am I in the midst

BY MAYA ANGELOU AUTOBIOGRAPHIES I Know Why the Caged Bird Sings Gather Together in My Name Singin’ and Swingin’ and Gettin’ Merry Like Christmas The Heart of a Woman All God’s Children Need Traveling Shoes A Song Flung Up to Heaven Mom & Me & Mom

Blessed are those who have regard for the weak; the LORD delivers them in times of trouble. The LORD protects and preserves them— they are counted among the blessed in the land— he does not give them over to the desire of their foes. The LORD sustains them on their sickbed and restores them from their bed of illness. I said, “Have mercy on me, LORD; heal me, for I have sinned against you.” My enemies say of me in malice, “When will he die and his name perish?” When one of them comes to see me, he speaks falsely, while his heart gathers slander; then he goes out and spreads it around. All my enemies whisper together against me; they imagine the worst for me, saying, “A vile disease has afflicted him; he will never get up from the place where he lies.” Even my close friend, someone I trusted, one who shared my bread, has turned4 against me. But may you have mercy on me, LORD; raise me up, that I may repay them. I know that you are pleased with me, for my enemy does not triumph over me. Because of my integrity you uphold me and set me in your presence forever. Praise be to the LORD, the God of Israel, from everlasting to everlasting. Amen and Amen.

While it’s not difficult to understand why journalists would race to break a story first, it’s harder to explain why news consumers felt the need to become faux reporters and immediately deliver the latest news about a member of Congress whose name most didn’t know ten minutes earlier. What drives so many of us to become human breaking-news outlets, providing second-by-second details of a story along with simultaneous analysis? What possessed thousands of my fellow human news hunter-gatherers to breathlessly feed the machine before law enforcement officials on the ground even had a chance to put together a preliminary outline of what exactly happened? If I had the answer, I would have tweeted it by now.

Now, My if you're happy being miserable, enjoy it, but don't ask me to feel sorry for you. Just get all down in it and wallow around. Take your time to savor all its subtleties, but don't come to me expecting sympathy.

the staid dowagers who sat guard at every Indian get-together—white-bunned, cardigan-clad women with hands like gathered rope, nodding their approval or assent when necessary, reminders that every adult in the room was nothing more than an aged child.

It is impossible to read the Gospels or Paul and come away with the impression that Jesus of Nazareth thought of Himself as a mere man. Jesus said much about Himself that would have been outlandish if He were just a man. “I am the light of the world.” —John 8:12 “Heaven and earth will pass away, but my words will never pass away.” —Mark 13:31 “For where two or three are gathered together in My name, I am there in the midst of them.” —Matthew 18:20 NKJV The prophets who spoke for God prefaced their statements with the phrase, “Thus says the Lord.” But when Jesus spoke, He didn’t say, “Thus says the Lord,” but instead He made comments such as “Truly I say to you.” He spoke in such terms because the Lord was speaking. JESUS DEMONSTRATED HE IS THE MESSIAH

And who could adequately describe the power of prayer? Prayer with faith can accomplish anything. "All things," said Christ Himself, "whatsoever you ask when ye pray, believe that you shall receive: and they shall come unto you." (Mark 11:24.) And of family prayer, did He not say: "Where two or three are gathered together in My name there I am in the midst of them."?

I have sometimes wondered, indeed, if there be not a demon whose special function it is to inflame crowds of men to perpetrate atrocities that no individual in the mob would be so inhuman as to commit. * * Where two or three are gathered together in My name, there am I in the midst of them.'* May not the devil be able to say that also

He values the structure of the “assembly” or “gathering,” as the word church literally means (Deuteronomy 4:10; 9:10; 31:30; Matthew 18:17; Acts 5:11; Romans 16:5; 1 Corinthians 1:2; Ephesians 1:22; 3:10; Hebrews 12:23). The visible church is, therefore, the gathering of the people of God. Whether there are two or three believers meeting or five thousand, Christ is there: “For where two or three come together in my name, there am I with them” (Matthew 18:20). There’s something special, valuable, about the gathering of believers, as opposed to simply the individual operating alone. Some of the other ways this gathering of believers, the church, is described in Scripture are the body, the family, the household, the bride, the building, the flock, the temple. The fact that Scripture reaches for so many descriptive terms to describe the church shows us its importance. God wants us to treasure the visible church. We will examine the first three—the body, the family, and the household.

Mr. President, do you think I haven't asked already? That Director Hancock didn't ask before me?" Bill huffed as the President looked at him across his desk, fingertips together and a slight frown on his face. "The ones we deal with—the ones in charge—will not allow her anywhere near the Middle East. That was a stipulation in order to get her help at all. In fact, when Director Hancock took her on that trip to the Arabian Sea, he was breaking his agreement with them." "Why are they insisting on this?" The President lowered his hands but his gaze remained fixed on Director Jennings' face. "She could do so many things if we could just get her over there to work with our field agents." "Mr. President, the information I have gathered I am not supposed to know. In fact, if her superiors knew that I hold such information, my life might be in jeopardy." "What information is that, Director?" "That there are only a handful of female vampires. They are nearly impossible to turn, as I understand it. And Lissa, well, she isn't like any of the others. You've seen a little of what she can do. They have a name for what she is, Mr. President." "And what is that?" "They call her Queen, sir.

I am sitting here, you are sitting there. Say even that you are sitting across the kitchen table from me right now. Our eyes meet; a consciousness snaps back and forth. What we know, at least for starters, is: here we- so incontrovertibly- are. This is our life, these are our lighted seasons, and then we die. In the meantime, in between time, we can see. The scales are fallen from our eyes, the cataracts are cut away, and we can work at making sense of the color-patches we see in an effort to discover where we so incontrovertibly are. I am as passionately interested in where I am as is a lone sailor sans sextant in a ketch on an open ocean. I have at the moment a situation which allows me to devote considerable hunks of time to seeing what I can see, and trying to piece it together. I’ve learned the name of some color-patches, but not the meanings. I’ve read books; I’ve gathered statistics feverishly: the average temperature of our planet is 57 degrees F…The average size of all living animals, including man, is almost that of a housefly. The earth is mostly granite, which is mostly oxygen…In these Appalachians we have found a coal bed with 120 seams, meaning 120 forests that just happened to fall into water…I would like to see it all, to understand it, but I must start somewhere, so I try to deal with the giant water bug in Tinker Creek and the flight of three hundred redwings from an Osage orange and let those who dare worry about the birthrate and population explosion among solar systems. So I think about the valley. And it occurs to me more and more that everything I have seen is wholly gratuitous. The giant water bug’s predations, the frog’s croak, the tree with the lights in it are not in any real sense necessary per se to the world or its creator. Nor am I. The creation in the first place, being itself, is the only necessity for which I would die, and I shall. The point about that being, as I know it here and see it, is that as I think about it, it accumulates in my mind as an extravagance of minutiae. The sheer fringe and network of detail assumes primary importance. That there are so many details seems to be the most important and visible fact about creation. If you can’t see the forest for the trees, then look at the trees; when you’ve looked at enough trees, you’ve seen a forest, you’ve got it. If the world is gratuitous, then the fringe of a goldfish’s fin is a million times more so. The first question- the one crucial one- of the creation of the universe and the existence of something as a sign and an affront to nothing is a blank one… The old Kabbalistic phrase is “the Mystery of the Splintering of the Vessels.” The words refer to the shrinking or imprisonment of essences within the various husk-covered forms of emanation or time. The Vessels splintered and solar systems spun; ciliated rotifers whirled in still water, and newts laid tracks in the silt-bottomed creek. Not only did the Vessels splinter; they splintered exceeding fine. Intricacy then is the subject, the intricacy of the created world.

ears, the Noble Dark One disappeared. Ishan breathed a sigh of relief once the Noble Dark One was out of sight. “Aargh!” I shouted. “I thought he was cool. What an annoying jerk!” The Ender King stood and looked at the spot where the Noble Dark One had been standing a moment ago. “He is just obeying his master who, from what I can gather, is quite powerful and wise. Perhaps immortal. And so, I think jerk is far from the correct descriptive word.” I glared at the Ender King. “Seriously? He just bailed on us.” The Ender King raised an eyebrow. “Bailed?” “You know … hurrr … abandoned us. Do you know how quickly we could defeat the executioners and Ciaran if the Noble Dark One and his army joined us? Bro, it would be over faster than a zombie burns in the sun.” “Perhaps. Or, perhaps his master…. Does it have a name?” I shrugged. “Pure Evil, I guess. Essence of Evil? Something like that?” The Ender King twitched. “I don’t like any of those options. Anyway, if his master thinks you can handle it, then perhaps you can.” I ground my teeth together in frustration. “Whatever. I’m going back to sleep.” “Why don’t you sleep here? Do you have a bed in your inventory?” I nodded. “Good. We should probably stick together for the remainder of this journey.” The Ender King turned to Isahn. “You should get

seems to have quite a stash of gold coins. Isn’t that interesting, Jack?” she said, that long sly grin spreading across her broad face. She gave him a wink as he headed out the door. “Most interesting,” Jack said, tucking the information into his brain. Jack was putting a lot of things together, and they added up to trouble. The banker, Feemster, and his big mouth told Jack about the mine payroll, even when it was leaving Elko. “If he told me,” Jack said to Cactus, “how many other people did he tell?” The Elko County Sheriff, Cyrus Simpson, wanted to own lots of property in The Meadows but doesn’t assign a deputy to the area. “Is that why Melissa Thompson was having difficulty with her property sale? What is the sheriff’s game?” Jack’s mind continued rambling at a high lope. Irene told him about Clint Bayliss spending lots of money even though the fool couldn’t keep a job. “If you robbed a payroll, would you start spending that money wildly?” he asked Cactus Jack. “I don’t know yet how I’m going to prove it, but I’d be willing to bet that Bayliss was behind that mine payroll robbery. This meeting might get very interesting, Cactus Jack, my friend,” he said as they walked into a packed barn. “Looks like at least fifty people,” he said, wending his way toward where Paddock was seated, near the front. Chairs and benches were set up in a semi-circle, almost in a horseshoe pattern, and just about every space was filled when Valley Paddock rose and turned to the audience. “For most of us,” he began, “this is the first time that we have all been together, and I’m certainly glad that so many of us have turned out for this important gathering. Our little community, the town with so many names,” and there was genuine laughter at that, “has many problems and those that want to run Elko County don’t give a hoot about us.

What does the Bible say about two or three gathered together?” he asked, not like in Sunday school, where everything was a quiz, but like maybe he just forgot. “‘Where two or three are gathered together, there I am also.’” Dad could sometimes get a smarty-pants look on his face, which I wouldn’t have ever been allowed to do myself. It was a look that said that people were just regularly walking into his traps. “Does it say two or three what?” he asked, looking me in the eye. I thought. Of course it meant people, but that’s not what it said. I shook my head. “Are there two or three of something out here?” he asked, gesturing around us. I nodded. “There are two or three trees, and two or three bugs, and two or three flowers. And us, of course.” “Then this is where God is.” I leaned against his arm. He was wrong about the Bible, and I knew it as well as I knew all the books of the New Testament, in order. Christians were flat-out strict about how everything got read, and nothing was to be scrumbled around unless it was by a preacher. But it was a nice place.

MONDAY On Monday morning I gathered my platoon together outside the barracks at the edge of town. “Right guys,” I said, “today we’re going to go hunting for skeletons. Apparently there’s a load of them in the forest, and if they pose a threat to the village we have to give them a whupping.” “Skeletons?” said Snipe, giving me a confused look. “Don’t them only come out at night?” “The forest to the south is pretty dark,” I said. “Plus, they might have an underground base there, to protect them from the sunlight. Either way, we need to investigate.” Ok, so I guess I should tell you a bit about my platoon? Mayor Birchwood set up a New Diamond City army, with volunteers who serve for a few days each month and then go back to their regular jobs for the rest of the month. I train those guys, but I also have my own team of soldiers who are the best of the best: The ones who can kick the most butt. There’s Captain Snipe, my second in command. He’s a bit moody, but he’s great with a crossbow. Then there’s Berian. He’s awesome with a sword, and a friendly guy. He has a beard, which is cool. Sometimes I wish that I could grow a beard. Shade is my stealth guy. He can sneak into anywhere. I always tell him he would have made a good ninja. Rainbow’s real name is Over the Rainbow (I’m not sure what his parents were thinking), but everyone just calls him Rainbow for short. He has a pet wolf named Malia, who does cool wolfy things for us, like sniffing out stuff and biting bad guys.

My psychiatrist is also named Martha. She gathers jumpy people together into little families which meet once a week. It’s a lot of fun. She teaches us how to comfort one another intelligently. She is on vacation now. I like her a lot.

When dusk fell, my family, along with what appeared to be all the citizens of Hytanica, gathered at the military training field, where the Captain of the Guard’s body had been placed on a litter above a stack of firewood, ready to be burned, his soul already committed to God by our priests. Soldiers had stood guard around the site all day, and people had been coming in a steady stream to pay their respects. Many of them had left tokens of esteem at the base of the pyre--weapons of various types, coins, embroidered handkerchiefs, trophies won in battle or at tournaments, military medals and insignia. Even small children came forward, laying flowers, notes, toys and other items that had some special meaning to them among the other gifts. It made me both sad and proud when Celdrid walked forward and added his sword to the growing mound of mementos, the one that had originally been given to Steldor by our father, to be passed on by Steldor to my brother. It was perhaps Celdrid’s most coveted possession. He looked to Steldor as he came back to stand by us, and our cousin gave him a salute. When all the individuals who wanted to do so had paid homage to the captain, everyone stood in silence, the stillness of the large crowd itself a potent tribute. Grief could be a powerful, uniting force. Off to the side, separated from the masses, stood Steldor and Galen, their faces stoic, both wearing their military uniforms and holding lighted torches in preparation for setting the wood ablaze. King Adrik finally broke the silence, stepping forward as the appropriate representative of the royal family to say a few words. Queen Alera had not yet returned from Cokyri, another source of worry for the subdued throng. The former King cleared his throat and then began to speak, his deep voice easily carrying across the field. “We come together to honor a man of duty and devotion, strength and compassion, courage and wisdom. A man who put kingdom and family before all else, but who included within his family every citizen in need. A man of unwavering allegiance who steadfastly served his King and Queen for over thirty years. A man whose legacy will live on in his son and in every life he touched. A man I was proud to name my Captain of the Guard and to call my friend. And who, while serving the kingdom he loved, made the ultimate sacrifice. Let us celebrate his life this night, and may his funeral pyre burn as a bright beacon of hope in the darkness, letting the entire Recorah River Valley know that Hytanica is free once more.” Cheers went up from the crowd, then Steldor and Galen stepped forward and touched their torches to the pitch-soaked firewood. With a roar, flames shot into the air, befitting the man who had lived with an equally fiery passion.

my worshipers, the daughter of my dispersed ones,         shall bring my offering.     11  z “On that day  a you shall not be put to shame         because of the deeds by which you have rebelled against me;     for then  b I will remove from your midst         your proudly exultant ones,     and  c you shall no longer be haughty         in my holy mountain.     12 But I will leave in your midst         a people  d humble and lowly.      e They shall seek refuge in the name of the LORD,         13  f those who are left in Israel;     they  g shall do no injustice         and speak no lies,      h nor shall there be found in their mouth         a deceitful tongue.      i For they shall graze and lie down,         and none shall make them afraid.” Israel’s Joy and Restoration     14[†]  j Sing aloud, O daughter of Zion;         shout, O Israel!     Rejoice and exult with all your heart,         O daughter of Jerusalem!     15 The LORD has taken away the judgments against you;         he has cleared away your enemies.      k The King of Israel,  l the LORD, is in your midst;         you shall never again fear evil.     16  z On that day it shall be said to Jerusalem:     “Fear not, O Zion;          m let not your hands grow weak.     17  l The LORD your God is in your midst,          n a mighty one who will save;      o he will rejoice over you with gladness;         he will quiet you by his love;     he will exult over you with loud singing.     18 I will gather those of you who mourn  p for the festival,         so that you will no longer suffer reproach. [3]     19 Behold, at that time  q I will deal         with all your oppressors.     And  r I will save the lame         and gather the outcast,     and I will change  s their shame into  t praise         and renown in all the earth.     20  u At that time I will bring you in,         at the time when I gather you together;     for I will make you renowned and praised         among all the peoples of the earth,      v when I restore your fortunes         before your eyes,” says the LORD.

Her Christianity was of that peculiarly Northern Ireland brand: whenever two or three are gathered together in my name some other poor bastard is going to get a good kicking. Salmon Rushdie and I, we understand fatwas.

Again, [amen,] I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.

Again, [amen,] I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.” (Matthew 18:19-20)

The scripture says, “For where two or three are gathered together in my name, there am I in the midst of them.” Once God gets involved, the devil has no other choice but to turn you loose and flee.

Rummaging through these old, yellowing picture postcards, I find that everything has suddenly become confused, everything is in chaos. Ever since my father vanished from the story, from the novel, everything has come loose, fallen apart. His mighty figure, his authority, even his very name, were sufficient to hold the plot within fixed limits, the story that ferments like grapes in barrels, the story in which fruit slowly rots, trampled underfoot, crushed by the press of memories, weighted down by its own juices and by the sun. And now that the barrel has burst, the wine of the story has spilled out, the soul of the grape, and no divine skill can put it back inside the wineskin, compress it into a short tale, mold it into a glass of crystal. Oh, golden-pink liquid, oh, fairy tale, oh, alcoholic vapor, oh, fate! I don't want to curse God, I don't want to complain about life. So I'll gather together all those picture postcards in a heap, this era full of old-fashioned splendor and romanticism, I'll shuffle my cards, deal them as in a game of solitaire for readers who are fond of solitaire and intoxicating fragrances, of bright colors and vertigo.

The Benedict Option is a way to mend nets and to prepare to cast them out again. Trying to thicken my community and open my home gives me the chance to live my faith more openly and more truthfully.

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If you bring your own bottle, you'll be expected to share; if you don't it's all right, somebody will share with you.

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