Gary Snyder Quotes

O, ah! The awareness of emptiness brings forth a heart of compassion!

Nature is not a place to visit. It is home.

There are those who love to get dirty and fix things. They drink coffee at dawn, beer after work. And those who stay clean, just appreciate things. At breakfast they have milk and juice at night. There are those who do both, they drink tea.

Find your place on the planet. Dig in, and take responsibility from there.

When the mind is exhausted of images, it invents its own.

stay together learn the flowers go light

Three-fourths of philosophy and literature is the talk of people trying to convince themselves that they really like the cage they were tricked into entering.

In this huge old occidental culture our teaching elders are books. Books are our grandparents!

Range after range of mountains. Year after year after year. I am still in love.

Nature is orderly. That which appears to be chaotic in nature is only a more complex kind of order.

All that we did was human, stupid, easily forgiven, Not quite right.

As a poet I hold the most archaic values on earth . . . the fertility of the soil, the magic of animals, the power-vision in solitude, the terrifying initiation and rebirth, the love and ecstasy of the dance, the common work of the tribe. I try to hold both history and the wilderness in mind, that my poems may approach the true measure of things and stand against the unbalance and ignorance of our times.

With no surroundings there can be no path, and with no path one cannot become free.

All this new stuff goes on top turn it over, turn it over wait and water down from the dark bottom turn it inside out let it spread through Sift down even. Watch it sprout. A mind like compost.

The size of the place that one becomes a member of is limited only by the size of one’s heart.

I hold the most archaic values on earth ... the fertility of the soul, the magic of the animals, the power-vision in solitude.... the love and ecstasy of the dance, the common work of the tribe.

Smith, I distrust any kind of Buddhism or any kinda philosophy or social system that puts down sex said Japhy (Gary Snyder)

Having a place means that you know what a place means...what it means in a storied sense of myth, character and presence but also in an ecological sense...Integrating native consciousness with mythic consciousness

Being the Stream Meditation is not just a rest or retreat from the turmoil of the stream or the impurity of the world. It is a way of being the stream, so that one can be at home in both the white water and the eddies. Meditation may take one out of the world, but it also puts one totally into it.

I thought, that day I started, I sure would hate to do this all my life, And dammit, that’s just what I’ve gone and done.

I see a vision of a great rucksack revolution thousands or even millions of young Americans wandering around with rucksacks, going up to mountains to pray, making children laugh and old men glad, making young girls happy and old girls happier, all of 'em Zen Lunatics who go about writing poems that happen to appear in their heads for no reason and also by being kind and also by strange unexpected acts keep giving visions of eternal freedom to everybody and to all living creatures.

The other side of the "sacred" is the sight of your beloved in the underworld, dripping with maggots.

The world is our consciousness, and it surrounds us.

Will be but corpses dressed in frocks, who cannot speak to birds or rocks.

In the 40,000 year time scale we're all the same people. We're all equally primitive, give or take two or three thousand years here or a hundred years there.

But if you do know what is taught by plants and weather, you are in on the gossip and can feel truly at home. The sum of a field's forces [become] what we call very loosely the 'spirit of the place.' To know the spirit of a place is to realize that you are a part of a part and that the whole is made or parts, each of which in a whole. You start with the part you are whole in.

Clouds sink down the hills Coffee is hot again. The dog Turns and turns about, stops and sleeps.

True affluence is not needing anything.

On Climbing the Sierra Mountains again after 31 years Range after range of mountains Year after year after year. I am still in love.

Switchback" turn, turn, and again, hard scrabble steep travel ahead.

I could almost love you again.

Great Brown Bear is walking with us, Salmon swimming upstream with us, as we stroll a city street.

All those years and their moments— Crackling bacon, slamming car doors, Poems tried out on friends, Will be one more archive, One more shaky text.

Deer love mushrooms.

the man who has the soul of the wolf knows the self-restraint of the wolf

Clambering up the Cold Mountain path, The Cold Mountain trail goes on and on: The long gorge choked with scree and boulders, The wide creek, the mist-blurred grass. The moss is slippery, though there's been no rain The pine sings, but there's no wind. Who can leap the world's ties And sit with me among the white clouds?

The Buddha taught that all life is suffering. We might also say that life, being both attractive and constantly dangerous, is intoxicating and ultimately toxic. 'Toxic' comes from toxicon, Pendell tells us, with a root meaning of 'a poisoned arrow.' All organic life is struck by the arrows of real and psychic poisons. This is understood by any true, that is to say, not self-deluding, spiritual path.

I’m sixty-eight” he said, “I first bucked hay when I was seventeen. I thought, that day I started, I sure would hate to do this all my life. And dammit, that’s just what I’ve gone and done.

When men see Han-shan They all say he's crazy And not much to look at - Dressed in rags and hides. They don't get what I say And I don't talk their language. All I can say to those I meet: "Try and make it to Cold Mountain.

They should listen to the unsaid words that resonate around the edge of the poem.

And our conservationist-environmentalist-moral outrage is often (in its frustration) aimed at the logger or the rancher, when the real power is in the hands of people who make unimaginably larger sums of money, people impeccably groomed, excellently educated at the best universities - male and female alike - eating fine foods and reading classy literature, while orchestrating the investment and legislation that ruin the world.

I have a friend who feels sometimes that the world is hostile to human life--he says it chills us and kills us. But how could we be were it not for this planet that provided our very shape? Two conditions--gravity and a livable temperature range between freezing and boiling--have given us fluids and flesh. The trees we climb and the ground we walk on have given us five fingers and toes. The "place" (from the root plat, broad, spreading, flat) gave us far-seeing eyes, the streams and breezes gave us versatile tongues and whorly ears. The land gave us a stride, and the lake a dive. The amazement gave us our kind of mind. We should be thankful for that, and take nature's stricter lessons with some grace.

Goal: Clean air, clean clear-running rivers, the presence of Pelican and Osprey and Gray Whale in our lives; salmon and trout in our streams; unmuddied language and good dreams.

As a poet I hold the most archaic values on earth. They go back to the Neolithic: the fertility of the soil, the magic of animals, the power-vision in solitude, the terrifying initiation and rebirth, the love and ecstasy of the dance, the common work of the tribe.

The wild. I have drunk it, deep and raw, and heard it's primal, unforgettable roar. We know it in our dreams, when our mind is off the leash, running wild. 'Outwardly, the equivalent of the unconscious is the wilderness: both of these terms meet, one step even further on, as one,' wrote Gary Snyder. 'It is in vain to dream of a wildness distinct from ourselves. There is none such,' wrote Thoreau. 'It is the bog in our brains and bowls, the primitive vigor of Nature in us, that inspires the dream.' And as dreams are essential to the psyche, wildness is to life. We are animal in our blood and in our skin. We were not born for pavements and escalators but for thunder and mud. More. We are animal not only in body but in spirit. Our minds are the minds of wild animals. Artists, who remember their wildness better than most, are animal artists, lifting their heads to sniff a quick wild scent in the air, and they know it unmistakably, they know the tug of wildness to be followed through your life is buckled by that strange and absolute obedience. ('You must have chaos in your soul to give birth to a dancing star,' wrote Nietzsche.) Children know it as magic and timeless play. Shamans of all sorts and inveterate misbehavers know it; those who cannot trammel themselves into a sensible job and life in the suburbs know it. What is wild cannot be bought or sold, borrowed or copied. It is. Unmistakeable, unforgettable, unshamable, elemental as earth and ice, water, fire and air, a quitessence, pure spirit, resolving into no contituents. Don't waste your wildness: it is precious and necessary.

I wanted a good place to settle: Cold Mountain would be safe. Light wind in a hidden pine - Listen close - the sound gets better. Under it a gray haired man Mumbles along reading Huang and Lao. For ten years I havn't gone back home I've even forgotten the way by which I came.

Clarity, especially in poetry, requires conceiving of your work as a collaborative act of imagination with the audience, thus affording them the deepest respect.

Lay down these words Before your mind like rocks. placed solid, by hands In choice of place, set Before the body of the mind in space and time: Solidity of bark, leaf, or wall riprap of things: Cobble of milky way. straying planets, These poems, people, lost ponies with Dragging saddles -- and rocky sure-foot trails. The worlds like an endless four-dimensional Game of Go. ants and pebbles In the thin loam, each rock a word a creek-washed stone Granite: ingrained with torment of fire and weight Crystal and sediment linked hot all change, in thoughts, As well as things.

Oil the saw, sharpen axes, Learn the names of all the peaks you see and which is highest- there are hundreds- Learn by heart the drainages between Go find a shallow pool of snowmelt on a good day, bathe in the lukewarm water.

Damn me not I make a better fool. And there is nothing vaster, more beautiful, remote, unthinking (eternal rose-red sunrise on the surf—great rectitude of rocks) than man, inhuman man, At whom I look for a thousand light years from a seat near Scorpio, amazed and touched by his concern and pity for my plight, a simple star, Then trading shapes again. My wife is gone, my girl is gone, my books are loaned, my clothes are worn, I gave away a car; and all that happened years ago. Mind & matter, love & space are frail as foam on beer.

I have lived at Cold Mountain These thirty long years. Yesterday I called on friends and family: More than half had gone to the Yellow Springs. Slowly consumed, like fire down a candle; Forever flowing, like a passing river. Now, morning, I face my lone shadow: Suddenly my eyes are bleared with tears.

How Poetry Comes to Me It comes blundering over the Boulders at night, it stays Frightened outside the Range of my campfire I go to meet it at the Edge of the light

What use, Milton, a silly story Of our lost general parents, eaters of fruit?

Each time you go that road it gets more straight.

Though the nation is lost, the mountains and rivers remain" - Tu Fu

White clouds gather and billow. Thin grass does for a mattress, The blue sky makes a good quilt. Happy with a stone underhead Let heaven and earth go about their changes.

A person with a clear heart and open mind can experience the wilderness anywhere on earth. It is a quality of one’s own consciousness. The planet is a wild place and will always be.

I thought I heard an axe chop in the woods It broke the dream; and woke up dreaming on a train. It must have been a thousand years ago In some old mountain sawmill of Japan. A horde of excess poets and unwed girls And I that night prowled Tokyo like a bear Tracking the human future Of intelligence and despair.

In the mountains it's cold. Always been cold, not just this year. Jagged scarps forever snowed in Woods in the dark ravines spitting mist. Grass is still sprouting at the end of June, Leaves begin to fall in early August. And here I am, high on mountains, Peering and peering, but I can't even see the sky.

The wild-often dismissed as savage and chaotic by "civilized" thinkers, is actually impartially, relentlessly, and beautifully formal and free. Its expression-the richness of plant and animal life on the globe including us, the rainstorms, windstorms, and calm spring mornings-is the real world, to which we belong.

that we may see ourselves more accurately on this continent of watersheds and life-communities—plant zones, physiographic provinces, culture areas; following natural boundaries. The “U.S.A.” and its states and counties are arbitrary and inaccurate impositions on what is really here.

WE SHALL SEE WHO KNOWS HOW TO BE

You must realize that these are abnormal times and there's no way that any of us can keep ourselves pure

Like imagination and the body, language rises unbidden.

Spring-water in the green creek is clear Moonlight on Cold Mountain is white Silent knowledge—the spirit is enlightened of itself Contemplate the void: this world exceeds stillness.

We are, after all, an animal that was brought into being on this biosphere by these processes of sun and water and lead. And if we depart too far from them, we're departing too far from the mother, from our heritage.

The blue mountains are constantly walking." Dōgen is quoting the Chan master Furong. -- "If you doubt mountains walking you do not know your own walking." -- Dōgen is not concerned with "sacred mountains" - or pilgrimages, or spirit allies, or wilderness as some special quality. His mountains and streams are the processes of this earth, all of existence, process, essence, action, absence; they roll being and non-being together. They are what we are, we are what they are. For those who would see directly into essential nature, the idea of the sacred is a delusion and an obstruction: it diverts us from seeing what is before our eyes: plain thusness. Roots, stems, and branches are all equally scratchy. No hierarchy, no equality. No occult and exoteric, no gifted kids and slow achievers. No wild and tame, no bound or free, no natural and artificial. Each totally its own frail self. Even though connected all which ways; even because connected all which ways. This, thusness, is the nature of the nature of nature. The wild in wild. So the blue mountains walk to the kitchen and back to the shop, to the desk, to the stove. We sit on the park bench and let the wind and rain drench us. The blue mountains walk out to put another coin in the parking meter, and go down to the 7-Eleven. The blue mountains march out of the sea, shoulder the sky for a while, and slip back to into the waters.

If we are here for any good purpose at all (other than collating texts, running rivers, and learning the stars), I suppose it is to entertain the rest of nature. A gang of sexy primate clowns. All the little critters creep in close to listen when the human beings are in a good mood and willing to play some tunes.

In the glittering light I got drunk and reeled through the rooms, And cried, “Cartagena! swamp of unholy loves!” And wept for the Indian whores who were younger than me, and I was eighteen, And splashed after the crew down the streets wearing sandals bought at a stall And got back to the ship, dawn came, we were far out at sea.

The tribes were Berkeley, North Beach, Big Sur, Marin County, Los Angeles, and the host, Haight-Ashbury.

There are two things that are really educational. One is being with a bunch of really smart people. The other is being all by yourself.

The moon shines on the river, The wind blows through the pines- Who is this long, beautiful evening for

If we made such good use of animals, eating them, singing about them, drawing them, riding them, and dreaming about them, what do they get back from us?

There is no sight moves me more than the jagged Olympics floating above the islands and inlets of Puget Sound.

Not long ago the forests were our depth, a sun-dappled underworld, an inexhaustible timeless source. Now they are vanishing.

The truly experienced person, the refined person, delights in the ordinary.

To combat cultural genocide one needs a critique of civilization itself. -Gary Snyder

The poet Gary Snyder’s finely unpoetic image of composting is useful here. Stuff goes into the writer, a whole lot of stuff, not notes in a notebook but everything seen and heard and felt all day every day, a lot of garbage, leftovers, dead leaves, eyes of potatoes, artichoke stems, forests, streets, rooms in slums, mountain ranges, voices, screams, dreams, whispers, smells, blows, eyes, gaits, gestures, the touch of a hand, a whistle in the night, the slant of light on the wall of a child’s room, a fin in a waste of waters. All this stuff goes down into the novelist’s personal compost bin, where it combines, recombines, changes; gets dark, mulchy, fertile, turns into ground. A seed falls into it, the ground nourishes the seed with the richness that went into it, and something grows. But what grows isn’t an artichoke stem and a potato eye and a gesture. It’s a new thing, a new whole. It’s made up.

It means using such means as civil disobedience, outspoken criticism, protest, pacifism, voluntary poverty and even gentle violence if it comes to a matter of restraining some impetuous redneck.

Here is perhaps the most delicious turn that comes out of thinking about politics from the standpoint of place: anyone of any race, language, religion, or origin is welcome, as long as they live well on the land. The great Central Valley region does not prefer English over Spanish or Japanese or Hmong. If it had any preferences at all, it might best like the languages it has heard for thousands of years, such as Maidu or Miwok, simply because it is used to them. Mythically speaking, it will welcome whomever chooses to observe the etiquette, express the gratitude, grasp the tools, and learn the songs that it takes to live there.

The Government finally decided To wage the war all-out. Defeat is Un-American. And they took to the air, Their women beside them in bouffant hairdos putting nail-polish on the gunship cannon-buttons. And they never came down for they found, the ground is Pro-Communist. And dirty. And the insects side with the Viet Cong.

If we are lucky we may eventually arrive at a totally integrated world culture with matrilineal descent, free-form marriage, natural credit communist economy, less industry, far less population and lots more national parks.

It is really striking," says Gary Snyder, "that so very many people at Zen Center reject the term religion when it is applied to what they are doing. What is any religion? A little ritual, a little superstition, and some magic. That's Buddhism.

A community needs it's elders to continue. Just as you could not grow culture out of a population of kindergarten children, a forest cannot realize its own natural potential without the seed-reservoirs, root-fungus threads, birdcalls and magical deposits of tiny feces that are the gift from the old to the young. Chris Maser says, "We need ancient forests for the survival of ancient forests.

What I like most about Buddhism really is its fearlessness. So much of what warps people is fear of death and fear of impermanence. So much of what we do is simply strategies to try and hold back death, trying to buy time with material things. So at its best Buddhism provides people with a way of seeing their own frailty: you need less in the way of material objects and fortresses around yourself.

Maybe that's a haiku, maybe not, it might be a little too complicated," said Japhy. "A real haiku's gotta be as simple as porridge and yet make you see the real thing, like the greatest haiku of them all probably is the one that goes 'The sparrow hops along the veranda, with wet feet.' By Shiki. You see the wet footprints like a vision in your mind and yet in those few words you also see all the rain that's been falling that day and almost smell the wet pine needles." (The Dharma Bums, Chap. 8)

But the poem was born elsewhere, and need not stay. Like the wild geese of the Arctic it heads home, far above the borders, where most things cannot cross.

the mind poet stays in the house / the house is empty and it has no walls / the poem is seen from all sides / everywhere / at once.

If you have an understanding and cannot express it, then your understanding is not yet complete.

I don't think it would be apprpriate for a man to call himself a feminist.

We all receive, every day, the gifts of the Deep World, from the air we breathe to the food we eat

There are paths that can be followed, and there is a path that cannot- it is not a path, it is the wilderness. There is a "going" but no goer, no destination, only the whole field

Every boulder on a talus slope is different, no two needles on a fir tree are identical. How could one part be more central, more important, than any other?

All too many people in power in the governments and universities of the world seem to carry a prejudice against the natural world -and also against the past, against history. It seems Americans would live by a Chamber-of-Commerce Creationism that declares itself satisfied with a divinely presented Shopping Mall. The integrity and character of our own ancestors is dismissed with "I couldn't live like that" by people who barely know how to live at all. An ancient forest is seen as a kind of overripe garbage, not unlike the embarrassing elderly.

Don’t imagine that we’re doing ecological politics to save the world. We’re doing ecological politics to save ourselves, to save our souls. It’s a personal exercise in character and in manners. It’s a matter of etiquette. It’s a matter of living right. It’s not that the planet requires us to be good to it. It’s that we must do it because it’s an aesthetic and ethical choice.

In the Western Hemisphere we have only the tiniest number of buildings that can be called temples or shrines. The temples of our hemisphere will be some of the planet's remaining wilderness areas.

the “etiquette of freedom,” to use poet Gary Snyder’s phrase. It encompasses small acts like teaching your children to be honest in their dealings with others. It includes serving on community councils and as soccer coaches. It means leaving a place in better shape than you found it. It means helping others during hard times and being able to ask for help. It means resisting the temptation to call a problem someone else’s.  

The mercy of the West has been social revolution; the mercy of the East has been individual insight into the basic self/void. We need both. They are both contained in the traditional three aspects of the Dharma path: wisdom (prajna), meditation (dhyana), and morality (sila). Wisdom is intuitive knowledge of the mind of love and clarity that lies beneath one’s ego-driven anxieties and aggressions. Meditation is going into the mind to see this for yourself — over and over again, until it becomes the mind you live in. Morality is bringing it back out in the way you live, through personal example and responsible action, ultimately toward the true community (sangha) of “all beings.

Some friends and I once walked the ancient pilgrimage route of the Ōmine Yamabushi (mountain ascetics) in Nara prefecture from Yoshino to Kumano. In doing so we crossed the traditional center of the “Diamond-Realm Mandala” at the summit of Mt. Ōmine (close to six thousand feet) and four hiking days later descended to the center of the “Womb-Realm Mandala” at the Kumano (“Bear Field”) Shrine, deep in a valley. It was the late-June rainy season, flowery and misty. There were little stone shrines the whole distance — miles of ridges — to which we sincerely bowed each time we came on them.

What You Should Know to be a Poet" all you can know about animals as persons. the names of trees and flowers and weeds. the names of stars and the movements of planets and the moon. your own six senses, with a watchful elegant mind. at least one kind of traditional magic: divination, astrology, the book of changes, the tarot; dreams. the illusory demons and the illusory shining gods. kiss the ass of the devil and eat sh*t; fuck his horny barbed cock, fuck the hag, and all the celestial angels and maidens perfum’d and golden- & then love the human: wives husbands and friends children’s games, comic books, bubble-gum, the weirdness of television and advertising. work long, dry hours of dull work swallowed and accepted and lived with and finally lovd. exhaustion, hunger, rest. the wild freedom of the dance, extasy silent solitary illumination, entasy real danger. gambles and the edge of death.