Gap The Series Quotes

The drive to close the gap between near-perfect and perfect is the difference between great and unstoppable.

As she starts to read, the book travels into her from a long distance, from his mind to mine, across a gap in time, and now she’s not in the room any more, she’s inside the sentences, one joined to the next like a series of tunnels, connected to each other at angles.

Or maybe when she realized that he was never going to come and rescue her, she did what all strong women do. She found a way to save herself.

The gap between how life is and how we think life is, is often the black hole in which we fruitlessly labor.

Very slowly Royce pushed the door inward, peering through the gap. He looked left and right, then closed it once more and replaced the bolts. "What is it?" Hadrian asked. "He's right," Royce said dismally. "No one is getting through." Thranic smiled and nodded until he was beset by another series of coughs that bent him over in pain. "What is it?" Hadrian repeated. "You're not going to believe it." "What?" "There's a -- a thingy." "A what?" "You know, a thingy thing." Hadrian looked at him, puzzled. "A Gilarabrywn," Thranic said.

As she watched him, Mrs. Gates was once again struck by the painful realization that there were … things … about her husband she would never understand. Gaps in his life she could never fill, leaps in his thinking she could not comprehend.

One might well ask at this point why it should be necessary for a person to be in contact with his or her historical-spiritual roots. In Zurich we have the opportunity to analyze many Americans who come to the Jung Institute and thus to observe the symptoms and results of a hiatus in culture (emigration of their forebears) and a loss of roots. In that case we are dealing with people whose consciousness is structured similarly to ours; but when we bore into the depths, we find something that resembles a gap in the steps—no continuity! A cultivated white man—and beneath that a primitive shadow, of which the

Sometimes I think of my life as a sitcom. But in reality, life is more than a series of memorable events that bring out the Meg Ryan in us. Life happens in the gaps between scenes. We live in the fade-to-blacks.

When I am critical of others, I am actually exposing my own sin. If Christ lives in me, continually extending His mercy toward me, I will reflect His compassion by caring about the needs of others rather than by criticizing them." The

When you hike through the forest you have no choice but to experience every step. The slow speed at which you move through the wilderness allows you to experience the landscape in such an intimate way. You have the opportunity to slow down and look across every stunning mountain vista, touch the blossoming azaleas, feel the cool mist of the waterfalls, and smell the rich scents of the forest as you pass through it. You have the opportunity to experience this paradise that is our planet.

Society itself falls apart into class and intraclass groups; individual life-sequences are directly linked with these and together both individual life and subgroups are opposed to the whole. Thus in the early stages of slaveholding society and in feudal society, individual life-sequences are still rather tightly interwoven with the common life of the most immediate social group. But nevertheless they are separate, even here. The course of individual lives, of groups, and of the sociopolitical whole do not fuse together, they are dispersed, there are gaps; they are measured by different scales of value; each of these series has its own logic of development, its own narratives, each makes use of and reinterprets the ancient motifs in its own way. Within the boundaries of individual life-series, an interior aspect makes itself apparent. The process of separating out and detaching individual life-sequences from the whole reaches its highest point when financial relations develop in slaveholding society, and under capitalism. Here the individual sequence takes on its specific private character and what is held in common becomes maximally abstract. The ancient motifs that had passed into the individual life-narratives here undergo a specific kind of degeneration. Food, drink, copulation and so forth lose their ancient "pathos" (their link, their unity with the laboring life of the social whole); they become a petty private matter; they seem to exhaust all their significance within the boundaries of individual life. As a result of this severance from the producing life of the whole and from the collective struggle with nature, their real links with the life of nature are weakened-if not severed altogether.

Johnson lowered poverty rates in the black community, yes, but not by supporting black-owned businesses or addressing racist hiring practices and the racial income gap. Instead, he passed a series of bills that essentially distributed checks to struggling black families, thereby giving them the fish instead of showing them how to fish on their own.

We cannot understand the relationship between poverty and education without understanding the biases and inequities experienced by people in poverty.

His smoke eyes lighten as she closes the gap between them, and he slowly seals it wrapping his arms about her.

The best source of business ideas is a gap in the market. Look for it and start a business that provides a new product or service to fill it or improve on an existing product or service.

what we believe about low-income students—how we relate to them—is just as important as how we teach them; in fact, it plays a considerable role in determining how we teach them (Robinson, 2007). The

Growing up in poverty, I learned some hard lessons about life. These lessons were taught to me not by my family but rather by system “helpers.” I learned that being poor offended people. I learned people had rage and anger toward me and others like me. I learned that people thought being poor equated to lacking intelligence, creativity, motivation and desire. I learned that people felt sorry for me. In the process, I also learned to be weary (and wary) of helpers. (p. 46)

One of the most magical things about photography happens when you place one picture next to another picture to create new meanings. When you see a picture of a person and another of a place, your mind automatically fills in the gaps as if they're connected.

We need to dig under the rubble of war and point out that the Bush administration is using the war as a cover for worsening the income gap in this country, while paying no attention to the problems of most of the American people, while enriching corporations.

I'm all the readers I have been. . . . I'm still the thirty-year-old discovering the pleasures of returning over and over again to a good novel, the reader who learned that you don't have to be a kid to read kid lit, who revisited Anne and Emily and Valancy, who indulged in the pleasures of filling the inexplicable gaps in her book-filled childhood, remedying the situation by speeding through all the Little House books, then the Bestsy-Tacy books, and the Shoe series. Who blazed through all the Harry Potters in ten days,because they were that good.

This inherent sin nature in unbelievers and the residual sinful patterns in believers cause those with a critical spirit to see others as inferior and in need of knowing when they are at fault. This is the essence of a critical spirit: assuming a superior role of faultfinding with a derogatory view of others. In

Another example is the modern political order. Ever since the French Revolution, people throughout the world have gradually come to see both equality and individual freedom as fundamental values. Yet the two values contradict each other. Equality can be ensured only by curtailing the freedoms of those who are better off. Guaranteeing that every individual will be free to do as he wishes inevitably short-changes equality. The entire political history of the world since 1789 can be seen as a series of attempts to reconcile this contradiction. Anyone who has read a novel by Charles Dickens knows that the liberal regimes of nineteenth-century Europe gave priority to individual freedom even if it meant throwing insolvent poor families in prison and giving orphans little choice but to join schools for pickpockets. Anyone who has read a novel by Alexander Solzhenitsyn knows how Communism’s egalitarian ideal produced brutal tyrannies that tried to control every aspect of daily life. Contemporary American politics also revolve around this contradiction. Democrats want a more equitable society, even if it means raising taxes to fund programmes to help the poor, elderly and infirm. But that infringes on the freedom of individuals to spend their money as they wish. Why should the government force me to buy health insurance if I prefer using the money to put my kids through college? Republicans, on the other hand, want to maximise individual freedom, even if it means that the income gap between rich and poor will grow wider and that many Americans will not be able to afford health care. Just as medieval culture did not manage to square chivalry with Christianity, so the modern world fails to square liberty with equality. But this is no defect. Such contradictions are an inseparable part of every human culture. In fact, they are culture’s engines, responsible for the creativity and dynamism of our species. Just

The history of black workers in the United States illustrates the point. As already noted, from the late nineteenth-century on through the middle of the twentieth century, the labor force participation rate of American blacks was slightly higher than that of American whites. In other words, blacks were just as employable at the wages they received as whites were at their very different wages. The minimum wage law changed that. Before federal minimum wage laws were instituted in the 1930s, the black unemployment rate was slightly lower than the white unemployment rate in 1930. But then followed the Davis-Bacon Act of 1931, the National Industrial Recovery Act of 1933 and the Fair Labor Standards Act of 1938—all of which imposed government-mandated minimum wages, either on a particular sector or more broadly. The National Labor Relations Act of 1935, which promoted unionization, also tended to price black workers out of jobs, in addition to union rules that kept blacks from jobs by barring them from union membership. The National Industrial Recovery Act raised wage rates in the Southern textile industry by 70 percent in just five months and its impact nationwide was estimated to have cost blacks half a million jobs. While this Act was later declared unconstitutional by the Supreme Court, the Fair Labor Standards Act of 1938 was upheld by the High Court and became the major force establishing a national minimum wage. As already noted, the inflation of the 1940s largely nullified the effect of the Fair Labor Standards Act, until it was amended in 1950 to raise minimum wages to a level that would have some actual effect on current wages. By 1954, black unemployment rates were double those of whites and have continued to be at that level or higher. Those particularly hard hit by the resulting unemployment have been black teenage males. Even though 1949—the year before a series of minimum wage escalations began—was a recession year, black teenage male unemployment that year was lower than it was to be at any time during the later boom years of the 1960s. The wide gap between the unemployment rates of black and white teenagers dates from the escalation of the minimum wage and the spread of its coverage in the 1950s. The usual explanations of high unemployment among black teenagers—inexperience, less education, lack of skills, racism—cannot explain their rising unemployment, since all these things were worse during the earlier period when black teenage unemployment was much lower. Taking the more normal year of 1948 as a basis for comparison, black male teenage unemployment then was less than half of what it would be at any time during the decade of the 1960s and less than one-third of what it would be in the 1970s. Unemployment among 16 and 17-year-old black males was no higher than among white males of the same age in 1948. It was only after a series of minimum wage escalations began that black male teenage unemployment not only skyrocketed but became more than double the unemployment rates among white male teenagers. In the early twenty-first century, the unemployment rate for black teenagers exceeded 30 percent. After the American economy turned down in the wake of the housing and financial crises, unemployment among black teenagers reached 40 percent.

In the intricate and mutable space-time geometry at the black hole, in-falling matter and energy interacted with the virtualities of the vacuum in ways unknown to the flatter cosmos beyond it. Quasi-stable quantum states appeared, linked according to Schrodinger's wave functions and their own entanglement, more and more of them, intricacy compounding until it amounted to a set of codes. The uncertainty principle wrought mutations; variants perished or flourished; forms competed, cooperated, merged, divided, interacted; the patterns multiplied and diversified; at last, along one fork on a branch of the life tree, thought budded. That life was not organic, animal and vegetable and lesser kingdoms, growing, breathing, drinking, eating, breeding, hunting, hiding; it kindled no fires and wielded no tools; from the beginning, it was a kind of oneness. An original unity differentiated itself into countless avatars, like waves on a sea. They arose and lived individually, coalesced when they chose by twos or threes or multitudes, reemerged as other than they had been, gave themselves and their experiences back to the underlying whole. Evolution, history, lives eerily resembled memes in organic minds. Yet quantum life was not a series of shifting abstractions. Like the organic, it was in and of its environment. It acted to alter its quantum states and those around it: action that manifested itself as electronic, photonic, and nuclear events. Its domain was no more shadowy to it than ours is to us. It strove, it failed, it achieved. They were never sure aboardEnvoy whether they could suppose it loved, hated, yearned, mourned, rejoiced. The gap between was too wide for any language to bridge. Nevertheless they were convinced that it knew something they might as well call emotion, and that that included wondering.

On the brink alone he stands with quick and eager feet. Jump across and run, boy, don’t worry what you’ll meet. For in the days before you, life will intervene With all the things you yearn to see and all that you have seen…. Don’t close your eyes and wonder what lies across the gap; There is no road before you; you cannot find the map. For with your heart you forge a way that angels fear to tread, And gather up your troubles for the day when you are dead, And gather up your troubles for the day when you are dead…. Run, boy, run. Run with all your might. The sunrise burns before you, and on your heels the night. And if the darkness lingers long, you’ll lose your soul’s own song; Yes, if the darkness lingers, you’ll lose your own soul’s song.

a complication enters. This transcendental genesis of plurality as the filling-in of the lack of the binary signifier is supplemented by the opposite genesis in which the starting point is the plurality (series) of signifiers and the Master-Signifier appears as the reflexive signifier that fills in the gaps in the series of signifiers. Spinoza’s own supreme example of “god” is here crucial: when conceived as a mighty person, god merely embodies our ignorance of true causality.

She stared at him in a way that made him glad he was alive … very glad. Then she closed her eyes and the gap between them and pressed her lips to his so fervently it made him thank God again for protecting him so many times. He wrapped his arm around her waist and kissed her just as fervently, hoping she could hear “I love you” loud and clear in his actions. But if the words “I love you” had this kind of effect, he could imagine himself saying them quite a lot in the years to come.

Because men's idea of masculinity can rarely be realized at work they have developed a masculine style for their leisure and social activities that consists of excessive signs of masculinity in an exaggerated and compensatory display. The same gap between the ideological ideal and social experience also explains the sexism and aggressiveness of much adolescent male style, for, like lower-class men, young boys are also denied the social means to exercise the power that our ideology tells them is the prerequisite of their masculinity.

What, then, can Shakespearean tragedy, on this brief view, tell us about human time in an eternal world? It offers imagery of crisis, of futures equivocally offered, by prediction and by action, as actualities; as a confrontation of human time with other orders, and the disastrous attempt to impose limited designs upon the time of the world. What emerges from Hamlet is--after much futile, illusory action--the need of patience and readiness. The 'bloody period' of Othello is the end of a life ruined by unseasonable curiosity. The millennial ending of Macbeth, the broken apocalypse of Lear, are false endings, human periods in an eternal world. They are researches into death in an age too late for apocalypse, too critical for prophecy; an age more aware that its fictions are themselves models of the human design on the world. But it was still an age which felt the human need for ends consonant with the past, the kind of end Othello tries to achieve by his final speech; complete, concordant. As usual, Shakespeare allows him his tock; but he will not pretend that the clock does not go forward. The human perpetuity which Spenser set against our imagery of the end is represented here also by the kingly announcements of Malcolm, the election of Fortinbras, the bleak resolution of Edgar. In apocalypse there are two orders of time, and the earthly runs to a stop; the cry of woe to the inhabitants of the earth means the end of their time; henceforth 'time shall be no more.' In tragedy the cry of woe does not end succession; the great crises and ends of human life do not stop time. And if we want them to serve our needs as we stand in the middest we must give them patterns, understood relations as Macbeth calls them, that defy time. The concords of past, present, and future towards which the soul extends itself are out of time, and belong to the duration which was invented for angels when it seemed difficult to deny that the world in which men suffer their ends is dissonant in being eternal. To close that great gap we use fictions of complementarity. They may now be novels or philosophical poems, as they once were tragedies, and before that, angels. What the gap looked like in more modern times, and how more modern men have closed it, is the preoccupation of the second half of this series.

The couples who got divorced had only turned toward their partner’s bids 33 percent of the time. The couples who stayed together had turned toward 86 percent of the time.[1] It was an enormous difference—a statistical gap you rarely see in scientific studies. We’d found a major point of intervention. If we could help couples understand the importance of these little moments that might seem like nothing, just slipping by under the radar, we could really help people turn things around. How people reacted to their partner’s bids for connection was in fact the biggest predictor of happiness and relationship stability. These fleeting little moments, it turned out, spelled the difference between happiness and unhappiness, between lasting love and divorce.

DISTINCTIVENESS is the quality that causes a brand expression to stand out from competing messages. If it doesn’t stand out, the game is over. Distinctiveness often requires boldness, innovation, surprise, and clarity, not to mention courage on the part of the company. Is it clear enough and unique enough to pass the swap test? RELEVANCE asks whether a brand expression is appropriate for its goals. Does it pass the hand test? Does it grow naturally from the DNA of the brand? These are good questions, because it’s possible to be attention-getting without being relevant, like a girly calendar issued by an auto parts company. MEMORABILITY is the quality that allows people to recall the brand or brand expression when they need to. Testing for memorability is difficult, because memory proves itself over time. But testing can often reveal the presence of its drivers, such as emotion, surprise, distinctiveness, and relevance. EXTENDIBILITY measures how well a given brand expression will work across media, across cultural boundaries, and across message types. In other words, does it have legs? Can it be extended into a series if necessary? It’s surprisingly easy to create a one-off, single-use piece of communication that paints you into a corner. DEPTH is the ability to communicate with audiences on a number of levels. People, even those in the same brand tribe, connect to ideas in different ways. Some are drawn to information, others to style, and still others to emotion. There are many levels of depth, and skilled communicators are able to create connections at most of them.

The color-patches of vision part, shift, and reform as I move through space in time. The present is the object of vision, and what I see before me at any given second is a full field of color patches scattered just so. The configuration will never be repeated. Living is moving; time is a live creek bearing changing lights. As I move, or as the world moves around me, the fullness of what I see shatters. “Last forever!” Who hasn’t prayed that prayer? You were lucky to get it in the first place. The present is a freely given canvas. That it is constantly being ripped apart and washed downstream goes without saying; it is a canvas, nevertheless. But there is more to the present than a series of snapshots. We are not merely sensitized film; we have feelings, a memory for information and an eidetic memory for the imagery of our pasts. Our layered consciousness is a tiered track for an unmatched assortment of concentrically wound reels. Each one plays out for all of life its dazzle and blur of translucent shadow-pictures; each one hums at every moment its own secret melody in its own unique key. We tune in and out. But moments are not lost. Time out of mind is time nevertheless, cumulative, informing the present. From even the deepest slumber you wake with a jolt- older, closer to death, and wiser, grateful for breath. But time is the one thing we have been given, and we have been given to time. Time gives us a whirl. We keep waking from a dream we can’t recall, looking around in surprise, and lapsing back, for years on end. All I want to do is stay awake, keep my head up, prop my eyes open, with toothpicks, with trees.

In order to understand the spiritual background typical of every non-modem civilization, it is necessary to retain the idea that the opposition between historical times and 'prehistoric' or 'mythological' times is not the relative opposition proper to two homogeneous parts of the same time frame, but rather the qualitative and substantial opposition between times (or experiences of time) that are not of the same kind. Traditional man did not have the same experience of time as modem man; he had a supertemporal sense of time and in this sensation lived every form of his world, Thus, the modem researchers of 'history' at a given point encounter an interruption of the series and an incomprehensible gap, beyond which they cannot construct any 'certain' and meaningful historical theory; they can only rely upon fragmentary, external, and often contradictory elements — unless they radically change their method and mentality.

Artistic license, also known poetic license, narrative license, and licentiate poetical, is a colloquial term (employed occasionally as a euphemism), which denotes a license to distort the facts, alter the conventions of grammar or language, or reword pre-existing text by an artist in the name of art. Liberal usage of an artistic license to restructure basic facts can result because of conscious or unconscious acts. Artistic embellishment or misrepresentation of the facts and distortion or alteration of the compositional text frequently is the by-product of both intentional and unintentional additions and omissions. An artistic license, employed at an artist’s discretion to fill in details or gloss over factual and historical gaps, raises some ethical issues. Many stories retold verbatim would bore an audience or require inordinate time and resources to reenact, describe, and view. A dramatic license eliminates mundane details and tedious facts, spruces up the picturesque background, and glamorizes the characters’ temperament and action scenes. Is it wrong to be inventive with the facts? What degree of embroidery of a series of events and the characters’ mannerisms and attributes is acceptable? How can anyone paste together a set of facts into an interesting or compelling narrative that has literary value without engaging in some creative organization to enhance the theatrical retelling and to create juxtaposition of ideas and values?

Cristiano Ronaldo scored 400 goals in the top five European leagues with an exquisite reflex. He scored the Catholic title on his chest during goal play. Cristiano Ronaldo scored his first goal in the first half of the Serie A match against Juventus at the Juventus Stadium on Tuesday. On the side, a fellow-shot ball was deflected, and the ball came suddenly into the defensive nerve of the goalkeeper. 저희는 7가지 철칙을 바탕으로 거래를 합니다. 고객들과 지키지못할약속은 하지않습니다 1.정품보장 2.총알배송 3.투명한 가격 4.편한 상담 5.끝내주는 서비스 6.고객님 정보 보호 7.깔끔한 거래 텔레【KC98K】카톡【ACD5】라인【SPR331】 정품구구정 팔팔정 비닉스 센트립 비아그라 시알리스 자이데나 엠빅스 센돔 카마그라젤 레비트라 등 많은 남성제품과 여성제품판매중입니다 위아래 카톡 텔레로 문의주세요 Ronaldo scored 400 goals in only English Premier League, Spanish Primera División and Serie A. Ronaldo is the first player to score 400 goals in five European leagues (English Premier League, Spanish Primera Liga, Serie A, German Bundesliga and French Ligue 1). Ronaldo scored 84 goals in Premier League Manchester United from 2003 to 2009 and Primera División scored 311 goals in 2009 from 2009. He has scored five goals in Serie A Juventus this season and has scored 400 goals. Ronaldo is in first place in the top five European leagues, but the gap with second place is not very large. Lionel Messi (31, Barcelona) of the century has scored 390 goals in Primera División FC Barcelona. Ronaldo is chasing 10 goals. Juventus scored a goal in the second half with Genoa. Juventus had 8 consecutive wins after the opening day, but it was their first draw. Cristiano Ronaldo was a goal-sergeant and turned his body into a distinctive air and painted a letter A, and he made a large Catholic letter on his chest just before.

Doctrinal formulae are neither a set of neat definitions nor some sort of affront to the free-thinking soul; they are words that tell us enough truth to bring us to the edge of speech, and words that sustain enough common life to hold us there together in worship and mutual love... I learned to rethink Hegel and to grasp that what he was concerned with was not a system that could be projected on to some detached reality 'out there', but a habit of thinking that always sought to understand itself as a process of self-questioning and self-dissolution in the process of discovering *real* language - and thus real thinking. It is the energy of surpassing the settled individual self in the journey to truth... The Hegelian point (as I understand it) is that meaning does not come in the gaps between words or things, but in the way in which the structure and the surface of the world and speech can be so read and heard as to lead us into new and strange configurations of understanding - how words and things always deliver more than themselves, more than a series of objects and labels, and so both undermine and re-establish appearances. Hans Urs von Balthasar... developed an aesthetic of extraordinary depth in which some of the same themes may be discerned. His 'dramatic' construal of the world is meant to remind us that we do not start from intuitions of spiritual truth and then embody them in some way in practices and words. First we are addressed and engaged by what is utterly outside our capacity; we are forced towards new horizons. For Balthasar, this is how we establish on the firmest basis the recognition of the gap between what we can achieve or understand and what God makes known to us... God is free from obligation to our good deeds, free from confinement in our categories; God defines who he is by what he says and does, in revelation.

In opting for large scale, Korean state planners got much of what they bargained for. Korean companies today compete globally with the Americans and Japanese in highly capital-intensive sectors like semiconductors, aerospace, consumer electronics, and automobiles, where they are far ahead of most Taiwanese or Hong Kong companies. Unlike Southeast Asia, the Koreans have moved into these sectors not primarily through joint ventures where the foreign partner has provided a turnkey assembly plant but through their own indigenous organizations. So successful have the Koreans been that many Japanese companies feel relentlessly dogged by Korean competitors in areas like semiconductors and steel. The chief advantage that large-scale chaebol organizations would appear to provide is the ability of the group to enter new industries and to ramp up to efficient production quickly through the exploitation of economies of scope.70 Does this mean, then, that cultural factors like social capital and spontaneous sociability are not, in the end, all that important, since a state can intervene to fill the gap left by culture? The answer is no, for several reasons. In the first place, not every state is culturally competent to run as effective an industrial policy as Korea is. The massive subsidies and benefits handed out to Korean corporations over the years could instead have led to enormous abuse, corruption, and misallocation of investment funds. Had President Park and his economic bureaucrats been subject to political pressures to do what was expedient rather than what they believed was economically beneficial, if they had not been as export oriented, or if they had simply been more consumption oriented and corrupt, Korea today would probably look much more like the Philippines. The Korean economic and political scene was in fact closer to that of the Philippines under Syngman Rhee in the 1950s. Park Chung Hee, for all his faults, led a disciplined and spartan personal lifestyle and had a clear vision of where he wanted the country to go economically. He played favorites and tolerated a considerable degree of corruption, but all within reasonable bounds by the standards of other developing countries. He did not waste money personally and kept the business elite from putting their resources into Swiss villas and long vacations on the Riviera.71 Park was a dictator who established a nasty authoritarian political system, but as an economic leader he did much better. The same power over the economy in different hands could have led to disaster. There are other economic drawbacks to state promotion of large-scale industry. The most common critique made by market-oriented economists is that because the investment was government rather than market driven, South Korea has acquired a series of white elephant industries such as shipbuilding, petrochemicals, and heavy manufacturing. In an age that rewards downsizing and nimbleness, the Koreans have created a series of centralized and inflexible corporations that will gradually lose their low-wage competitive edge. Some cite Taiwan’s somewhat higher overall rate of economic growth in the postwar period as evidence of the superior efficiency of a smaller, more competitive industrial structure.

wasn’t proper etiquette to have a baby shower for every single child a woman has unless there was a huge gap in time of pregnancies.

only 1 of every 3 young black male high school dropouts was able to obtain any type of employment during the average month in 2005” and just 23 percent worked full time. That so few African American dropouts find any kind of work explains how their annual earnings can be so low—an excess of zero earnings drives down the average. Wilson (2008, 58, figure 4.1) adds that the black-white employment gap widens as one descends the education ladder, from 86 percent versus 88 percent among male college graduates in 2005, to 57 percent versus 73 percent among high school graduates, to 33 percent versus 54 percent among high school dropouts.12

Because owners are the source of a company's authority, it follows that the need for a governing board arises only when the owners are too numerous to direct and control the company themselves. Therefore, the notion of board authority as a distinct kind of authority occurs only when there is a gap between the ownership of assets and the management of those assets.

When I had arrived home and learned of this terrible series of events, I had immediately set out for the Hawk’s Keep. I had started that ride in a fog of denial, refusing to acknowledge that my brother was dead, refusing to believe that the burden of the roal seat had fallen to me so suddenly at the age of sixteen. The hours had turned my thoughts from disbelief to mad fury. I had scaled the walls of the Hawk’s Keep, intent on murder, and stumbled into the room of Danica Shardae. And there, I think I fell in love. As I beheld the avian princess sleeping so innocently, her cheek marked by a new cut--probably by one of my own people’s blades--my hatred died, leaving only a desperate desire for peace in its wake. When the mad suggestion was made last winter that taking the enemy queen as my mate could end the war, it had almost seemed like fate. It had not been easy to bridge the gaps between us, but together we had managed. Fate had given me many gifts. Danica Shardae was the one for which I would forever be most grateful.

In The Fifth Discipline, he says: “We are acutely aware of the gaps between our vision and reality. . . . These gaps can make a vision seem unrealistic or fanciful. They can discourage us or make us feel hopeless. But the gap between vision and current reality is also a source of energy. If there was no gap, there would be no need for any action to move toward the vision. Indeed, the gap is the source of creative energy. We call this gap creative tension” (1990, p. 150). Senge

Shifting the focus from why to how can help people become less radical. In a series of experiments, when people with extreme political views were asked to explain the reasons behind their policy preferences, they stuck to their guns. Explaining why gave them a chance to affirm their convictions. But when asked to explain how their preferred policies work, they became more moderate. Considering how led them to confront the gaps in their knowledge and realize that some of their extreme views were impractical. To

The following five attributes marked Rome at its end; first, a mounting love of show and luxury; second, a widening gap between the very rich and the very poor; third, an obsession with sex; fourth, freakishness in the arts, masquerading as originality and enthusiasms pretending to be creativity; and fifth, an increased desire to live off the state. ~ Edward Gibbon (1737–1794) in his Decline and Fall

His hands brush over his chin. “Is that what you think this is?” He closes the gap between us. “You think that this is hate?” His thumb presses down on my bottom lip, making me tremble. “Then why? Why are you doing all of this? Why are you messing with me? None of it makes sense!” “Non sei ancora mio.

Žižek's argument here is twofold. Firstly, founding itself upon classical biology, contemporary cognitive science presupposes that every organism is a self-contained system in harmony with itself seeking homeostasis and self-preservation, which prevents it from coming to terms with the psychoanalytical concept of Todestrieb. Representing a malfunction in biology, whereby a person no more strives for pleasure and satisfaction, for the minimal possible level of distress and affliction, but rather for pain and even self-destruction, psychoanalysis identifies this apparently negative moment of short circuit within the biological machine with one of the defining traits of human subjectivity and thus of culture itself. Instead of being a mere haphazard disorder or a contingent feature of a sick mind, Todestrieb comes to represent a necessary feature of the singularity of our being: the condition of the possibility of psychopathological self-destruction is ultimately linked to our very freedom because the two are structurally homologous. Secondly, what Žižek adds to this argument for the supremacy of psychoanalysis over reductionist biology is the following insight: if there were nothing but the self-contained, deterministic system of the neuronal interface of the brain, then why is there (self-)experience at all? Why is there not just blind existence, a mere mechanism that auto-develops according to its own laws? Why does the nonconscious trembling of brute matter in its dynamic pulsations need to be aware of itself? Since the category of subjective experience is superfluous, unnecessary, to the materialism displayed by science, the mere fact of experience proclaims that neurobiological activity is not-all—that there is a gap, a series of interstices, which arise within its logical fold as a kind of unpredictable short circuit to which, perhaps, phenomenal reality arises as a response. Naming the place of this rupture the subject itself, Žižek's own work on cognitive science consequently tries to underline the inherent difficulty that the discipline has (for this very reason) to explain the emergence of consciousness, insofar as it points to a limit-situation within which the discourse itself breaks down.

If time is a web then it is a series of straight and crooked lines, but it is also a spiral with many gaps in between.

Page 154: The presumption that the workforces of all nondiscriminating employers would be sexually balanced—which is the ‘central assumption’ underlying the use of statistics in discrimination cases—is so at variance with reality that one must question a legal system that erects it.

I was crossing the border of a simple crush into the fields of love.

Despite the smile on my face, I was deeply shaken by the fact that one bachelor, who was pretending to court me, would put me and my family through all of this.

We never imagined any of this would happen. This was far worse than what I went through during my RMC

Passion was written in her eyes. Devotion in her breath. And willingness in her soul. It touched me deeply. If I didn’t know any better, I’d say her feelings for me were powerful. So too were mine. They had come upon me slowly, not like the abrupt passion I had felt for the Ogarzian princess.

Zadkiel, I understand your position dating several girls at once, and I have assumed you love Esperanza more than the rest of us. But I don’t care. You haven’t eliminated me yet, which means I still have a chance with you.” She pushed me back on the grass and straddled me. A ferocious look came to her eyes. “So kiss the others for all I care, but don’t hold back with me; because right now, all I want is to kiss you so passionately that you’ll forget Esperanza even exists.

No student should be denied the educational opportunities offered her peers because of where she was born or the economic condition of her family or, for that matter, her family’s home language or racial identity or any other condition beyond her control.

The phrase “conflict of interest” barely begins to describe Tom Lanphier’s rabidly partisan approach to advising one of the most powerful congressional allies of the American military-industrial complex. Yet he was in good company. Air force intelligence was crammed with highly competitive analysts who believed they were in a zero-sum game not only with the Russians but also with the army and the navy. If they could make the missile-gap theory stick, America would have to respond with a crash ICBM program of its own. The dominance of the Strategic Air Command in the U.S. military hierarchy would be complete—and Convair would profit mightily. It is hardly surprising that the information Lanphier fed to Symington and Symington to every politician and columnist who would listen was authoritative, alarming, and completely, disastrously wrong. Symington’s “on the record” projection of Soviet nuclear strength, given to Senate hearings on the missile gap in late 1959, was that by 1962 they would have three thousand ICBMs. The actual number was four. Symington’s was a wild guess, an extrapolation based on extrapolations by air force generals who believed it was only responsible to take Khrushchev at his word when, for example, he told journalists in Moscow that a single Soviet factory was producing 250 rockets a year, complete with warheads. Symington knew what he was doing. He wanted to be president and believed rightly that missile-gap scaremongering had helped the Democrats pick up nearly fifty seats in Congress in the 1958 midterm elections. But everyone was at it. The 1958 National Intelligence Estimate had forecast one hundred Soviet ICBMs by 1960 and five hundred by 1962. In January 1960 Allen Dulles, who should have known better because he did know better, told Eisenhower that even though the U-2 had shown no evidence of mass missile production, the Russians could still somehow conjure up two hundred of them in eighteen months. On the political left a former congressional aide called Frank Gibney wrote a baseless five-thousand-word cover story for Harper’s magazine accusing the administration of giving the Soviets a six-to-one lead in ICBMs. (Gibney also recommended putting “a system of really massive retaliation” on the moon.) On the right, Vice President Nixon quietly let friends and pundits know that he felt his own boss didn’t quite get the threat. And in the middle, Joe Alsop wrote a devastating series of columns syndicated to hundreds of newspapers in which he calculated that the Soviets would have 150 ICBMs in ten months flat and suggested that by not matching them warhead for warhead the president was playing Russian roulette with the national future. Alsop, who lived well but expensively in a substantial house in Georgetown, was the Larry King of his day—dapper, superbly well connected, and indefatigable in the pursuit of a good story. His series ran in the last week of January 1960. Khrushchev read it in translation and resolved to steal the thunder of the missile-gap lobby, which was threatening to land him with an arms race that would bankrupt Communism. Before the four-power summit, which was now scheduled for Paris in mid-May, he would offer to dismantle his entire ICBM stockpile. No one needed to know how big or small it was; they just needed to know that he was serious about disarmament. He revealed his plan to the Presidium of the Central Committee of the Communist Party of the Soviet Union at a secret meeting in the Kremlin on

January 2013 Andy’s Message   Hi Young, I’m home after two weeks in Tasmania. My rowing team was the runner-up at the Lindisfarne annual rowing competition. Since you were so forthright with your OBSS experiences, I’ll reciprocate with a tale of my own from the Philippines.☺               The Canadian GLBT rowing club had organised a fun excursion to Palawan Island back in 1977. This remote island was filled with an abundance of wildlife, forested mountains and beautiful pristine beaches.               It is rated by the National Geographic Traveller magazine as the best island destination in East and South-East Asia and ranked the thirteenth-best island in the world. In those days, this locale was vastly uninhabited, except by a handful of residents who were fishermen or local business owners.               We stayed in a series of huts, built above the ocean on stilts. These did not have shower or toilet facilities; lodgers had to wade through knee-deep waters or swim to shore to do their business. This place was a marvellous retreat for self-discovery and rejuvenation. I was glad I didn’t have to room with my travelling buddies and had a hut to myself.               I had a great time frolicking on the clear aquiline waters where virgin corals and unperturbed sea-life thrived without tourist intrusions. When we travelled into Lungsodng Puerto Princesa (City of Puerto Princesa) for food and a shower, the locals gawked at us - six Caucasian men and two women - as if we had descended from another planet. For a few pesos, a family-run eatery agreed to let us use their outdoor shower facility. A waist-high wooden wall, loosely constructed, separated the bather from a forest at the rear of the house. In the midst of my shower, I noticed a local adolescent peeping from behind a tree in the woods. I pretended not to notice as he watched me lathe and played with himself. I was turned on by this lascivious display of sexual gratification. The further I soaped, the more aroused I became. Through the gaps of the wooden planks, the boy caught glimpses of my erection – like a peep show in a sex shop, I titillated the teenager. His eyes were glued to my every move, so much so that he wasn’t aware that his friend had creeped up from behind. When he felt an extra hand on his throbbing hardness, he let out a yelp of astonishment. Before long, the boys were masturbating each other. They stroked one another without mortification, as if they had done this before, while watching my exhibitionistic performance carefully. This concupiscent carnality excited me tremendously. Unfortunately, my imminent release was punctured by a fellow member hollering for me to vacate the space for his turn, since I’d been showering for quite a while. I finished my performance with an anticlimactic final, leaving the boys to their own devices. But this was not the end of our chance encounter. There is more to ‘cum’ in my next correspondence!               Much love and kisses,               Andy

Through the newly emerged field of Neurotheology, Scientists such as Andrew Newberg, Michael Persinger, myself and a few others have already taken the first step from the side of Science, to diminish the gap between Science and Religion. Now it is time for Religion to do the same. And the moment any religion does that, the eternal battle between Science and Religion would slowly start to disperse.

Research by Katherine Kinzler and her colleagues indicates that humans are predisposed from an early age to use the original shibboleths—linguistic cues—as markers of group identity and as a basis for social preference. In a series of experiments using English and French children, they showed that six-month-old infants prefer to look at speakers who lack foreign accents, that ten-month-old infants prefer to accept toys from native language speakers, and that five-year-old children prefer to be friends with children who lack foreign accents. It seems that human brains, even before they can generate speech, use language to distinguish trustworthy Us from untrustworthy Them. Shibboleths

Eleven men and women, exhausted, battered, and armed with captured weapons, against fifty battle-armored foes desperate to kill them. Every one of those eleven knew exactly what their odds of living through the next three minutes were, but it didn't matter. They were all that stood between six hundred civilians and cold-blooded murder, and Alicia's green eyes were hard as she watched the gaps being punched through the western wall. "Make it count, people," she said, almost conversationally.

In the gap she’d opened, a foot appeared. Small. Unmoving. The little boy. Stricken, she sat immobile for a split second, mind refusing to acknowledge what was right in front of her eyes. A wail of grief tore from her throat and she clawed at the surrounding rubble, exposing more of the crushed body. Hard hands closed around her shoulders,

Fractal descriptions found immediate application in a series of problems connected to the properties of surfaces in contact with one another. The contact between tire treads and concrete is such a problem. So is contact in machine joints, or electrical contact. Contacts between surfaces have properties quite independent of the materials involved. They are properties that turn out to depend on the fractal quality of the bumps upon bumps upon bumps. One simple but powerful consequence of the fractal geometry of surfaces is that surfaces in contact do not touch everywhere. The bumpiness at all scales prevents that. Even in rock under enormous pressure, at some sufficiently small scale it becomes clear that gaps remain, allowing fluid to flow. To Scholz, it is the Humpty-Dumpty effect. It is why two pieces of a broken teacup can never be rejoined, even though they appear to fit together at some gross scale. At a smaller scale, irregular bumps are failing to coincide.

The novel, by contrast, dramatizes the gaps that always exist between what is told and the telling of it, constantly experimenting with social, discursive and narrative asymmetries (the formal teratology that led Henry James to call them "fluid puddings").

After a novel technology is introduced and begins gaining momentum, we tend to envision it in its final form—seriously overinflating our expectations for both its developmental timetable and its short-term potential. Invariably, when these technologies fail to live up to the initial hype—usually in that gap between deception and disruption on our list of the Six Ds—public sentiment for the technology falls into the trough of disillusionment. And this is where a great many of the technologies discussed in chapter 3 now sit. But when technologies are in the trough, we are again swayed by the hype (this time, the negative hype) and consistently fail to believe they’ll ever emerge, thus missing their massively transformative potential.

He might be just over 40 but goddamn he has the stamina of a horse.

the cows home from the back pasture by way of Lover's Lane. It was a September evening and all the gaps and clearings in the woods were brimmed up with ruby sunset light. Here and there the lane was splashed with it, but for the most part it was already quite shadowy beneath the maples, and the spaces under the firs were filled with a clear violet dusk like airy wine. The winds were out in their tops, and there is no sweeter music on earth than that which the wind makes in the fir trees at evening.

The vital ingredient that was always missing from idealism and panpsychism was mathematics. Scientific materialism used math, and its rivals didn’t, and that’s why science became the dominant ideology. If idealism and panpsychism are able to use math too, they can replace science. Ontological Fourier mathematics with its dimensionless (mental) and dimensional (material) waves is how the gap is bridged between mind and matter

I show two drawings, of eyes open and then eyes closed, you may think, “She fell asleep.” If I reverse the order, you could say, “She woke up.” The drawings didn’t change, but the context did. Most action in a comic page takes place in its gutters, between the panels. Given a context and a set of criteria, our minds fill in the gaps. Film uses similar gaps, using individual frames to trick our minds into seeing the illusion of movement by splicing a series of stills together or cutting from scene to scene to get to the action. Our imaginations fill in the missing bits.

Ever since Leo's Instagram post, where he called out the sexism she'd experienced, reporters had actually gone back and started to examine it. Think pieces were published, and some old comments were retweeted and discussed by Twitter users with verified checkmarks. A whole shift happened with the conversation around her leaving the show because, apparently, it hadn't occurred to anyone that she could've left for her own mental health, versus personally ruining their TV viewing lives. In many ways, Leo's post had freed her from being the villain she'd been cast as. He forced their fans to reflect on their own behavior and take accountability for what they'd created. But they'd also taken stock of who Leo was, and now their fans thought he was the bad guy. She hadn't been sure how to bridge that gap. There were no real villains on the show. She and he were just people on TV, trying to further their own careers. Their actions didn't make them evil--- all they'd done was their jobs.

But sometimes, if I start to picture what’s downstairs in the kitchen cupboards and fridge and those bowls on the counter, and try to piece everything together in a series of interesting meals and fill in any gaps with a mental grocery list, it turns into a fun, riveting game so engaging I forget what a horrible person I am and fixate instead on the far more relevant question of what I plan to cook and eat in the near future.

The economy and financial markets are becoming global, while monetary policy and financial supervision and regulation are conducted at the country level by national authorities. This is what the sovereign state is all about. For the foreseeable future, it is unrealistic to imagine that the authorities in large countries will conduct monetary policy or financial supervision and regulation for the sake of global stability. The gap between the reality of the global economy and the policy-making institutions is the essential source of the problem we are faced with for many decades to come. Most problems derive from the fact that (1) central banks lack the incentive to 'internalize' the international spillover from their own conduct of monetary policy, (2) there is no global lender of last resort that is really worthy of that title, and (3) financial institutions tend to consume the services of financial stability excessively by not internalizing the impact of their own behavior on financial stability - the 'tragedy of the commons.

Kettlebells stake out the gray zone between the two disciplines. Users handle significant poundage virtually non-stop for the session duration. Workouts are brutal affairs as the athlete tugs, throws, lifts, flings, powers or finesses the bell, singularly, or two at a time, in a wide range of patterned exercises for multiple sets and reps. In a typical progressive resistance exercise the motor-pathway is narrow. When using a progressive resistance machine the groove is narrower yet. A kettlebell uses a broad motor pathway that forces whole series of muscles to work in a coordinated fashion to complete the proscribed exercise. The ‘gaps’ are attacked and the space between conventional weight training movements are filled in.

Katz contends that before the advent of recording, vibrato added to a note was considered kitschy, tacky, and was universally frowned upon, unless one absolutely had to use it when playing in the uppermost registers. Vibrato as a technique, whether employed in a vocal performance or with a violin, helps mask pitch discrepancies, which might explain why it was considered “cheating.” As recording became more commonplace in the early part of the twentieth century, it was found that by using a bit more vibrato, not only could the volume of the instrument be increased (very important when there was only one mic or a single huge horn to capture an orchestra or ensemble), but the pitch—now painfully and permanently apparent—could be smudged by adding the wobble. The perceptibly imprecise pitch of a string instrument with no frets could be compensated for with this little wobble. The mind of the listener “wants” to hear the correct pitch, so the brain “hears” the right pitch among the myriad vaguenesses of pitch created by players using vibrato. The mind fills in the blanks, as it does with the visual gaps between movie and video frames, in which a series of stills creates the impression of seamless movement. Soon enough, conventional wisdom reversed itself, and now people find listening to classical string playing without vibrato to be painful and weird.

Another side effect of having empowering beliefs is that your subconscious will start working for you. When you have strong convictions, your subconscious will strive to close the gap between your current situation and what you want to become true.

When people championing moral change explain their why, it runs the risk of clashing with deep seated convictions. When creative non-conformists explain their why, it may violate common notions of what's possible. ...Shifting the focus from why to how can help people become less radical. In a series of experiments, when people with extreme political views were asked to explain the reasons behind their policy preferences, they stuck to their guns. Explaining why gave them a chance to affirm their convictions. But when asked to explain how their preferred policies work, they become more moderate. Considering how led them to confront the gaps in their knowledge and realize that some of their extreme views were impractical.

He remained silent, wishing to draw her out. The trick was as old as the trade itself, practised constantly by case officers and agent handlers the world over. Remain silent and let them come to you, tell you all there is to tell. Only then should you try to fill in the gaps.

The people of the Kumuhonua and Pa‘ao genealogies probably left at a later date. Their genealogies continue on through Lua Nu‘u and his descendants up until the twelve sons of Kinilau-a-Mano (Jacob). The story of a Jonah-like character, Naula-a-Maihea, is the last of the Hawaiian legends which correspond to the Hebrew. However, there is a large gap in the legends between the Kāne-Apua (Moses) story which occurred around 1450 B.C. and the story of Naula-a-Maihea (Jonah) which occurred around 760 B.C. The absence of any of the great Biblical events that occurred during this 650-year period in any of the Polynesian legends is glaring. Why were great events of Hebrew history like the story of Joshua and the walls of Jericho, Samson and Delilah, and David and Goliath missing? Why was there only the story of Jonah which occurred long after these events? The answer to this problem could be that these Proto-Polynesians (whether they were actually a part of Israel or were a people of the area who adopted the Hebrew genealogies and legends) probably left the Middle East shortly after the time of Moses. They then traveled to their next stop in Irihia (India). Sea trade had been flourishing between the Middle East and India for over a thousand years. Vessels would sail down the Tigris and Euphrates rivers to the Persian Gulf and from there sail along the coast of the Arabian Sea to the Indus River and other trading ports of India. The unusual story of Jonah would surely be told by Ninevite traders (Nineveh was the city Jonah went to) and could have been picked up by the Proto-Polynesian seamen of Irihia.

Ronaldo scored 84 goals in Premier League Manchester United from 2003 to 2009 and Primera División scored 311 goals in 2009 from 2009. He has scored five goals in Serie A Juventus this season and has scored 400 goals. 카톡【ABO331】라인【98K33】텔레【MONEYY11】 Ronaldo is in first place in the top five European leagues, but the gap with second place is not very large. Lionel Messi (31, Barcelona) of the century has scored 390 goals in Primera División FC Barcelona. Ronaldo is chasing 10 goals. 팔팔정구입방법, 팔팔정복용법, 팔팔정부작용, 팔팔정처방, 팔팔정판매,팔팔정-부작용, 팔팔정-처방, 팔팔정-파는곳, 팔팔정-판매 Juventus scored a goal in the second half with Genoa. Juventus had 8 consecutive wins after the opening day, but it was their first draw. Cristiano Ronaldo was a goal-sergeant and turned his body into a distinctive air and painted a letter A, and he made a large Catholic letter on his chest just before. 아무런 말없이 한번만 찾아주신다면 뒤로는 계속 단골될 그런 자신 있습니다. 저희쪽 서비스가 아니라 제품에대해서 자신있다는겁니다 팔팔정,구구정,네노마정,프릴리지,비맥스,비그알엑스,엠빅스,비닉스,센트립 등 많은 제품 취급합니다 남여정품제품만 판매하고있으니 이쁘게 봐주시구요 좋은거래 감사합니다 확실한 제품만 취급하는곳이라 언제든 연락주세요

..insofar as the rise of increasingly harsh laws, invasive surveillance practices, and militant policing tactics and the concomitant spectacular rise in incarceration rates are part of the attempt of the state to contain the social insecurities generated by neoliberalism, these insecurities – and the policies that are intended to address them – are deeply gendered. While certain gender gaps have narrowed under neoliberalism, including the gender gap in employment, education and incarceration, this has been accompanied by the rise of particularly gendered (and racialized) forms of precariousness and disadvantage.

KISMET was the force that bridged the gap between what our heart intended and what our words intended. A person could wish for one thing and speak of another, and their fate, their kismet, was the thing that could bring the two together. Even the seagull over there who wanted to land on that pile of trash had started off with only the intention to do so, which it had then put into words of a sort through a series of squawks, but whether the wishes harbored in its heart and expressed in its calls could ever be realized depended on a set of factors that were governed by KISMET—things like wind speed, luck, and timing.

leaders realize that they should not try to do everything themselves, and instead they should look to others to fill the gaps, providing a shortcut to success. They are aware of when they need support and they are not afraid to ask for it.

In fiction, a plot hole, plothole or plot error is a gap or inconsistency in a storyline that goes against the flow of logic established by the story's plot. Such inconsistencies include things as illogical, unlikely or impossible events, and statements or events that contradict earlier events in the storyline.

Arriving at the crest of South Mountain at Fox’s Gap, Sturgis’s men were greeted with the ghastly aftermath of a terrible, savage battle.

air gap without the flux which creates a repeating series of EM waves moving through the atmosphere which push the electrons incrementally through the conductors in the receiving radio’s antenna and circuitry. Radio receivers also have diodes / rectifiers to make the alternating current directional in the receiver circuitry. This current-inducing EM flux has not been demonstrated in a nuclear EMP. A directional electrical force cannot be induced in wires from photons arriving from high-altitude (after a nuclear burst) without EM flux or something to inhibit backwards flow

Gibbs’ introduction of probability into physics occurred well before there was an adequate theory of the sort of probability he needed. But for all these gaps it is, I am convinced, Gibbs rather than Einstein or Heisenberg or Planck to whom we must attribute the first great revolution of twentieth century physics. This revolution has had the effect that physics now no longer claims to deal with what will always happen, but rather with what will happen with an overwhelming probability. At the beginning in Gibbs’ own work this contingent attitude was superimposed on a Newtonian base in which the elements whose probability was to be discussed were systems obeying all of the Newtonian laws.

A further difficulty in understanding such early texts is that their translation can only be accomplished by reference to other, later texts. And here a paradox arises, for to assume that Metjen’s inscriptions are merely ‘primitive’ versions of later similar examples, and that gaps in their understanding may be resolved by reference to the fuller texts of later times serves to deny internal change within a society that, in Sneferu’s day, was clearly undergoing a series of colossal transformations. It is the very nature of most grammars and dictionaries, moreover, to provide compacted, generalizing visions of the language of the culture in which they deal and this, as far as the traditional vision of ‘ancient Egypt’ is concerned, has created a jargon-filled vocabulary with its own internal mythologies, so that, however rigorous or erudite the act of translation may have been, it often serves to bewitch the genuine relics of the past and reinforce a vision of an ‘ancient Egypt’ held by earlier generations of lexicographers and philologists. That, of course, is how Metjen can appear to be like an English squire, and Imhotep, an Egyptian Leonardo

There is little use in asking for an explanation of the eighty years’ gap: the man for the occasion did not appear sooner, and might never have appeared. When he did, however, the challenge of Ghazālī was still felt to be a live issue; intellectual evolution was slower in those days. In Ibn Rushd's criticisms of Ghazālī we perceive a bantering animosity which treats “Abū Hāmid” almost as a living contemporary.

Fractal descriptions found immediate application in a series of problems connected to the properties of surfaces in contact with one another. The contact between tire treads and concrete is such a problem. So is contact in machine joints, or electrical contact. Contacts between surfaces have properties quite independent of the materials involved. They are properties that turn out to depend on the fractal quality of the bumps upon bumps upon bumps. One simple but powerful consequence of the fractal geometry of surfaces is that surfaces in contact do not touch everywhere. The bumpiness at all scales prevents that. Even in rock under enormous pressure, at some sufficiently small scale it becomes clear that gaps remain, allowing fluid to flow. To Scholz, it is the Humpty-Dumpty Effect. It is why two pieces of a broken teacup can never be rejoined, even though they appear to fit together at some gross scale. At a smaller scale, irregular bumps are failing to coincide.

As they gain experience scientists reach a stage when they look back upon their own beginnings in research and wonder how they had the temerity to embark upon it considering how thoroughly ignorant and and equipped they were. That may well have been so; but fortunately their temperaments must have been sufficiently sanguine to assure them that they were not likely to fail where so many others not very unlike themselves had succeeded, and sufficiently realistic, too, to understand that their equipment would never be complete down to the last button- that there would always be gaps and shortcomings in their knowledge and that to be any good they would have to go on learning all their lives.

The trail gave me the most control I have ever had over my own life.

The trail is more than just a walk in the woods. It is a journey into the unknown and a path to self-discovery. It is a space to discover yourself, a place to heal and grow, and a place to discover the heart of America itself.

When you listen to a piece of music, for example, sound waves travel through the air at 1,100 feet per second and collide with your eardrums, setting off a chain of vibrations through the tiny bones of the ear, against the membrane of the cochlea; producing tiny electrical charges that reverberate all across the brain. Maybe you don’t know anything about music in the formal sense, but all your life—from the time when you were nursing in rhythm with your mother—you have been unconsciously constructing working models of how music works. You have been learning how to detect timed patterns and anticipate what will come next. Listening to music involves making a series of sophisticated calculations about the future. If the last few notes have had pattern Y, then the next few notes will probably have pattern Z. As Jonah Lehrer writes in his book Proust Was a Neuroscientist, “While human nature largely determines how we hear the notes, it is nurture that lets us hear the music. From the three-minute pop song to the five-hour Wagner opera, the creations of our culture teach us to expect certain musical patterns, which over time are wired into our brain.” When the music conforms to our anticipations, we feel a soothing drip of pleasure. Some scientists believe that the more fluently a person can process a piece of information, the more pleasure it produces. When a song or a story or an argument achieves limerence with the internal models of the brain, then that synchronicity produces a warm swelling of happiness. But the mind also exists in a state of tension between familiarity and novelty. The brain has evolved to detect constant change, and delights in comprehending the unexpected. So we’re drawn to music that flirts with our expectations and then gently plays jokes on them. As Daniel Levitin observes in This Is Your Brain on Music, the first two notes of “Over the Rainbow” arrest our attention with the jarring octave-gap between them, then the rest of the song eases us into a more conventional, soothing groove. In his book Emotion and Meaning in Music, Leonard Meyer showed how Beethoven would establish a clear rhythmic and harmonic pattern and then manipulate it, never quite repeating it. Life is change, and the happy life is a series of gentle, stimulating, melodic changes.