Gang Small Quotes

Let's sum up: an unknown number of enemies with unknown capabilities, supported by a gang of madmen, packs of attack animals, and superhumanly intelligent pocket change.

The Beat Generation, that was a vision that we had, John Clellon Holmes and I, and Allen Ginsberg in an even wilder way, in the late forties, of a generation of crazy, illuminated hipsters suddenly rising and roaming America, serious, bumming and hitchhiking everywhere, ragged, beatific, beautiful in an ugly graceful new way--a vision gleaned from the way we had heard the word 'beat' spoken on streetcorners on Times Square and in the Village, in other cities in the downtown city night of postwar America--beat, meaning down and out but full of intense conviction--We'd even heard old 1910 Daddy Hipsters of the streets speak the word that way, with a melancholy sneer--It never meant juvenile delinquents, it meant characters of a special spirituality who didn't gang up but were solitary Bartlebies staring out the dead wall window of our civilization--the subterraneans heroes who'd finally turned from the 'freedom' machine of the West and were taking drugs, digging bop, having flashes of insight, experiencing the 'derangement of the senses,' talking strange, being poor and glad, prophesying a new style for American culture, a new style (we thought), a new incantation--The same thing was almost going on in the postwar France of Sartre and Genet and what's more we knew about it--But as to the actual existence of a Beat Generation, chances are it was really just an idea in our minds--We'd stay up 24 hours drinking cup after cup of black coffee, playing record after record of Wardell Gray, Lester Young, Dexter Gordon, Willie Jackson, Lennie Tristano and all the rest, talking madly about that holy new feeling out there in the streets- -We'd write stories about some strange beatific Negro hepcat saint with goatee hitchhiking across Iowa with taped up horn bringing the secret message of blowing to other coasts, other cities, like a veritable Walter the Penniless leading an invisible First Crusade- -We had our mystic heroes and wrote, nay sung novels about them, erected long poems celebrating the new 'angels' of the American underground--In actuality there was only a handful of real hip swinging cats and what there was vanished mightily swiftly during the Korean War when (and after) a sinister new kind of efficiency appeared in America, maybe it was the result of the universalization of Television and nothing else (the Polite Total Police Control of Dragnet's 'peace' officers) but the beat characters after 1950 vanished into jails and madhouses, or were shamed into silent conformity, the generation itself was shortlived and small in number.

The joey, large-eyed and gangly in the way of almost all young animals, frisked about. He – she – it (Saskia couldn’t tell what sex) batted its front paws at its mother – who straightened from her feeding with a look of resigned patience to fend off the tiny fists before reaching out and enfolding the youngster in her arms. The joey melted into her embrace, touching its nose against her mouth. Saskia took several photos, letting out a small “oooh!” at the cuteness of the interaction. The youngster hopped away and leapt into the air with twists that could be for no other reason than the joy of doing them. Suddenly, it returned to the doe and, once again, interrupted her grazing by thrusting its head into her pouch.

Now in those days, my brothers, the teaming up was mostly by fours and fives, these being like auto-teams, for being a comfy number for an auto, and six being the outside limit for gang-size. Sometimes gangs would gang up so as to make like malenky armies for big nightwar, but mostly it was best to roam in these like small numbers.

Cadavers and spirits are human refuse, and they are absurdly difficult to dispose of properly. When someone dies, a small gang of specialists is required to remove and inter the body in such a way that it can always be located precisely at any time while preventing it from ever appearing again.

Here we are sitting at the Waldorf in a conference room... and in comes someone with long hair and wearing an outfit dripping leather. I remember whispering to Dave Connell, "How do we know that man back there isn't going to throw a bomb up here or toss a hand grenade?" Connell, always one to keep a cool head, assessed the situation with care. He discreetly turned his head toward the back and realized he recognized the tall, angular man carrying a small purse under his arm. A slight smile curled as he assured Cooney the hippie back there posed no threat. "Not likely, that's Jim Henson," he said.

Keep away from people who try to belittle your ambitions. Small people always try to do that, but the really great make you feel that you, too, are great.”—Mark Twain

Then it came to me: I was asking the wrong question. The right one is: Where is God in gang warfare? And the answer is, The same place God is in Darfur, and in our alcoholism, and when children are bullied: being crucified.

Because the problem of ritual abuse and mind control has not gone away - the survivors are still there - many more therapists have learnt about it. Survivors have spoken out and written their stories, and therapists have learnt a great deal from those brave survivors who have discovered what was done to them. There is a large special interest group on Ritual Abuse and Mind Control within the International Society for the Study of Dissociation. Those therapists who have learnt in isolation or in small private online forums are once again sharing their knowledge widely, and books such as this one are beginning to be published again. The work is still very difficult and challenging, but we now know so much more than we did. We know that there is not one massive Satanic cult, but many different interrelated groups, including religious, military/political, and organized crime, using mind control on children and adult survivors. We know that there are effective treatments. We know that many of the paralyzing beliefs our clients lived by are the results of lies and tricks perpetrated by their abusers. And we know that, as therapists, we can combat this evil with wise and compassionate therapy.

True, hundreds of millions may nevertheless go on believing in Islam, Christianity or Hinduism. But numbers alone don’t count for much in history. History is often shaped by small groups of forward-looking innovators rather than by the backward-looking masses. Ten thousand years ago most people were hunter-gatherers and only a few pioneers in the Middle East were farmers. Yet the future belonged to the farmers. In 1850 more than 90 per cent of humans were peasants, and in the small villages along the Ganges, the Nile and the Yangtze nobody knew anything about steam engines, railroads or telegraph lines. Yet the fate of those peasants had already been sealed in Manchester and Birmingham by the handful of engineers, politicians and financiers who spearheaded the Industrial Revolution. Steam engines, railroads and telegraphs transformed the production of food, textiles, vehicles and weapons, giving industrial powers a decisive edge over traditional agricultural societies.

You were in business making meth? Do you have any idea what that drug does to people?" We weren't givin' it away," Concise snaps. "If someone was fool enough to mess himself up, that was his problem." I shake my head, disgusted. "If you build it, they will come." If you build it," Concise says, "you cover your rent. If you build it, you pay off the loan sharks. If you build it, you put shoes on your kid's feet and food in his belly and maybe even show up every now and then with a toy that every other goddamn kid in the school already has." He looks up at me. "If you build it, maybe your son don't have to, when he grow up." It is amazing -- the secrets you can keep, even when you are living in close quarters. "You didn't tell me." Concise gets up and braces his hands against the upper bunk. "His mama OD'd. He lives with her sister, who can't always be bothered to take care of him. I try to send money so that I know he's eatin' breakfast and gettin' school lunch tickets. I got a little bank account for him, too. Jus' in case he don't want to be part of a street gang, you know? Jus' in case he want to be an astronaut or a football player or somethin'." He digs out a small notebook from his bunk. "I'm writin' him. A diary, like. So he know who his daddy is, by the time he learn to read." It is always easier to judge someone than to figure out what might have pushed him to the point where he might do something illegal or morally reprehensible, because he honestly believes he'll be better off. The police will dismiss Wilton Reynolds as a drug dealer and celebrate one more criminal permanently removed from society. A middle-class father who meets Concise on the street, with his tough talk and his shaved head, will steer clear of him, never guessing that he, to, has a little boy waiting for him at home. The people who read about me in the paper, stealing my daughter during a custody visit, will assume I am the worst sort of nightmare.

Thing is, we’re humans. We’re tribal. More settled things are, the bigger your tribe is. All the people in your gang, or all the people in your country. All the ones on your planet. Then the churn comes, and the tribe gets small again.

The Internet is a good filter. It’s a good way to find men who share some of your values. However, your friends on message boards and on social networking sites, scattered all over the world, are not going to be there for you when the proverbial shit hits the fan. Spend more time making contact with men who are geographically close to you. If you have close friends in your area, consider moving into the same apartment complex or within a few blocks of one another. Think about the way gangs start in inner cities. Men and boys have lived and died to defend tribes with territories as small as a few blocks. Proximity creates familiarity and shared identity. It creates us. Spreading our alliances across nations and continents keeps us reliant on the power of the State and the global economy. Men who are separated and have no one else to rely on must rely on the State.

A gang of teenage boys had gathered on the steps of the Odeon. Boys Collin knew, from the fourth and fifth year, boys with braying laughs and sudden, falsetto giggles, boys who stood on street corners and watched girls walk past, who punched each other with painful tenderness, who cultivated small moustaches that broke down, when shaved, into crusts of acne thicker than the moustaches had ever been, who lit cigarettes behind cupped hands, narrowing their eyes in pretended indifference to the smoke.

There are two kinds of people in this world: those who sweat the small stuff, and those who have the balls not to.

Retribution of the same kind promises that he was not wrong but rather that he was small.

To look at Montmorency you would imagine that he was an angel sent upon the earth, for some reason withheld from mankind, in the shape of a small fox-terrier. There is a sort of Oh-what-a-wicked-world-this-is-and-how-I-wish-I-could-do-something-to-make-it-better-and-nobler expression about Montmorency that has been known to bring the tears into the eyes of pious old ladies and gentlemen. When first he came to live at my expense, I never thought I should be able to get him to stop long. I used to sit down and look at him, as he sat on the rug and looked up at me, and think: “Oh, that dog will never live. He will be snatched up to the bright skies in a chariot, that is what will happen to him.” But, when I had paid for about a dozen chickens that he had killed; and had dragged him, growling and kicking, by the scruff of his neck, out of a hundred and fourteen street fights; and had had a dead cat brought round for my inspection by an irate female, who called me a murderer; and had been summoned by the man next door but one for having a ferocious dog at large, that had kept him pinned up in his own tool-shed, afraid to venture his nose outside the door for over two hours on a cold night; and had learned that the gardener, unknown to myself, had won thirty shillings by backing him to kill rats against time, then I began to think that maybe they’d let him remain on earth for a bit longer, after all. To hang about a stable, and collect a gang of the most disreputable dogs to be found in the town, and lead them out to march round the slums to fight other disreputable dogs, is Montmorency’s idea of “life;” and so, as I before observed, he gave to the suggestion of inns, and pubs., and hotels his most emphatic approbation.

The secret of getting ahead is getting started. The secret of getting started is breaking down your complex overwhelming tasks into small manageable tasks, and then starting on the first one.” —Mark Twain

The rowdy gang of singers who sat at the scattered tables saw Arthur walk unsteadily to the head of the stairs, and though they must have all known that he was dead drunk, and seen the danger he would soon be in, no one attempted to talk to him and lead him back to his seat. With eleven pints of beer and seven small gins playing hide-and-seek inside his stomach, he fell from the top-most stair to the bottom.

In prison, the black gangs have everyone outnumbered, so sometimes the Latinos and the White gangs will band together. But in jail, you just basically try to keep your head straight and keep out of trouble.

The news filled me with such euphoria that for an instant I was numb. My ingrained self-censorship immediately started working: I registered the fact that there was an orgy of weeping going on around me, and that I had to come up with some suitable performance. There seemed nowhere to hide my lack of correct emotion except the shoulder of the woman in front of me, one of the student officials, who was apparently heartbroken. I swiftly buried my head in her shoulder and heaved appropriately. As so often in China, a bit of ritual did the trick. Sniveling heartily she made a movement as though she was going to turn around and embrace me I pressed my whole weight on her from behind to keep her in her place, hoping to give the impression that I was in a state of abandoned grief. In the days after Mao's death, I did a lot of thinking. I knew he was considered a philosopher, and I tried to think what his 'philosophy' really was. It seemed to me that its central principle was the need or the desire? for perpetual conflict. The core of his thinking seemed to be that human struggles were the motivating force of history and that in order to make history 'class enemies' had to be continuously created en masse. I wondered whether there were any other philosophers whose theories had led to the suffering and death of so many. I thought of the terror and misery to which the Chinese population had been subjected. For what? But Mao's theory might just be the extension of his personality. He was, it seemed to me, really a restless fight promoter by nature, and good at it. He understood ugly human instincts such as envy and resentment, and knew how to mobilize them for his ends. He ruled by getting people to hate each other. In doing so, he got ordinary Chinese to carry out many of the tasks undertaken in other dictatorships by professional elites. Mao had managed to turn the people into the ultimate weapon of dictatorship. That was why under him there was no real equivalent of the KGB in China. There was no need. In bringing out and nourishing the worst in people, Mao had created a moral wasteland and a land of hatred. But how much individual responsibility ordinary people should share, I could not decide. The other hallmark of Maoism, it seemed to me, was the reign of ignorance. Because of his calculation that the cultured class were an easy target for a population that was largely illiterate, because of his own deep resentment of formal education and the educated, because of his megalomania, which led to his scorn for the great figures of Chinese culture, and because of his contempt for the areas of Chinese civilization that he did not understand, such as architecture, art, and music, Mao destroyed much of the country's cultural heritage. He left behind not only a brutalized nation, but also an ugly land with little of its past glory remaining or appreciated. The Chinese seemed to be mourning Mao in a heartfelt fashion. But I wondered how many of their tears were genuine. People had practiced acting to such a degree that they confused it with their true feelings. Weeping for Mao was perhaps just another programmed act in their programmed lives. Yet the mood of the nation was unmistakably against continuing Mao's policies. Less than a month after his death, on 6 October, Mme Mao was arrested, along with the other members of the Gang of Four. They had no support from anyone not the army, not the police, not even their own guards. They had had only Mao. The Gang of Four had held power only because it was really a Gang of Five. When I heard about the ease with which the Four had been removed, I felt a wave of sadness. How could such a small group of second-rate tyrants ravage 900 million people for so long? But my main feeling was joy. The last tyrants of the Cultural Revolution were finally gone.

He’d taken all the gangs and squabbling groups and made them see that a small slice of the cake on a regular basis was better by far than a bigger slice with a dagger in it. He’d made them see that it was better to take a small slice but enlarge the cake.

Small chains wound their way through the trigger guards with little bronze locks at the end of each row. It was like a chain gang for weapons. Some of them might be good, some of them might be bad, but there was no way to tell until somebody picked them up.

When I heard about the ease with which the Four had been removed, I felt a wave of sadness. How could such a small group of second-rate tyrants ravage 900 million people for so long? But my main feeling was joy. The last tyrants of the Cultural Revolution were finally gone. My rapture was widely shared. Like many of my countrymen, I went out to buy the best liquors for a celebration with my family and friends, only to find the shops out of stock there was so much spontaneous rejoicing. There were official celebrations as well exactly the same kinds of rallies as during the Cultural Revolution, which infuriated me. I was particularly angered by the fact that in my department, the political supervisors and the student officials were now arranging the whole show, with unperturbed self-righteousness. The new leadership was headed by Mao's chosen successor, Hua Guofeng, whose only qualification, I believed, was his mediocrity. One of his first acts was to announce the construction of a huge mausoleum for Mao on Tiananmen Square. I was outraged: hundreds of thousands of people were still homeless after the earthquake in Tangshan, living in temporary shacks on the pavements. With her experience, my mother had immediately seen that a new era was beginning. On the day after Mao's death she had reported for work at her depas'uuent. She had been at home for five years, and now she wanted to put her energy to use again. She was given a job as the number seven deputy director in her department, of which she had been the director before the Cultural Revolution. But she did not mind. To me in my impatient mood, things seemed to go on as before. In January 1977, my university course came to an end. We were given neither examinations nor degrees. Although Mao and the Gang of Four were gone, Mao's rule that we had to return to where we had come from still applied. For me, this meant the machinery factory. The idea that a university education should make a difference to one's job had been condemned by Mao as 'training spiritual aristocrats.

But I was a dreamer. And I did not want to just get along in this world. I wanted to own it. Why were our people so meek and humble? That was something I always wondered about. Why were only a few able to control the power and wealth while the rest obliged them, and even laid down their lives to help this small selfish gang oppress them and their children?

Italy still has a provincial sophistication that comes from its long history as a collection of city states. That, combined with a hot climate, means that the Italians occupy their streets and squares with much greater ease than the English. The resultant street life is very rich, even in small towns like Arezzo and Gaiole, fertile ground for the peeping Tom aspect of an actor’s preparation. I took many trips to Siena, and was struck by its beauty, but also by the beauty of the Siennese themselves. They are dark, fierce, and aristocratic, very different to the much paler Venetians or Florentines. They have always looked like this, as the paintings of their ancestors testify. I observed the groups of young people, the lounging grace with which they wore their clothes, their sense of always being on show. I walked the streets, they paraded them. It did not matter that I do not speak a word of Italian; I made up stories about them, and took surreptitious photographs. I was in Siena on the final day of the Palio, a lengthy festival ending in a horse race around the main square. Each district is represented by a horse and jockey and a pair of flag-bearers. The day is spent by teams of supporters with drums, banners, and ceremonial horse and rider processing round the town singing a strange chanting song. Outside the Cathedral, watched from a high window by a smiling Cardinal and a group of nuns, with a huge crowd in the Cathedral Square itself, the supporters passed, and to drum rolls the two flag-bearers hurled their flags high into the air and caught them, the crowd roaring in approval. The winner of the extremely dangerous horse race is presented with a palio, a standard bearing the effigy of the Virgin. In the last few years the jockeys have had to be professional by law, as when they were amateurs, corruption and bribery were rife. The teams wear a curious fancy dress encompassing styles from the twelfth to the eighteenth centuries. They are followed by gangs of young men, supporters, who create an atmosphere or intense rivalry and barely suppressed violence as they run through the narrow streets in the heat of the day. It was perfect. I took many more photographs. At the farmhouse that evening, after far too much Chianti, I and my friends played a bizarre game. In the dark, some of us moved lighted candles from one room to another, whilst others watched the effect of the light on faces and on the rooms from outside. It was like a strange living film of the paintings we had seen. Maybe Derek Jarman was spying on us.

He had been the one to set the course of their lives by migrating to New York before they were born. The parts of the city that black migrants could afford—Harlem, Bedford-Stuyvesant, the Bronx—had been hard and forbidding places to raise children, especially for some of the trusting and untutored people from the small-town South. The migrants had been so relieved to have escaped Jim Crow that many underestimated or dared not think about the dangers in the big cities they were running to—the gangs, the guns, the drugs, the prostitution. They could not have fully anticipated the effects of all these things on children left unsupervised, parents off at work, no village of extended family to watch over them as might have been the case back in the South. Many migrants did not recognize the signs of trouble when they surfaced and so could not inoculate their children against them or intercede effectively when the outside world seeped into their lives.

I wanted to come back the minute I’d Disapparated, but I walked straight into a gang of Snatchers, Hermione, and I couldn’t go anywhere!” “A gang of what?” asked Harry, as Hermione threw herself down into a chair with her arms and legs crossed so tightly it seemed unlikely that she would unravel them for several years. “Snatchers,” said Ron. “They’re everywhere--gangs trying to earn gold by rounding up Muggle-borns and blood traitors, there’s a reward from the Ministry for everyone captured. I was on my own and I look like I might be school age; they got really excited, thought I was a Muggle-born in hiding. I had to talk fast to get out of being dragged to the Ministry.” “What did you say to them?” “Told them I was Stan Shunpike. First person I could think of.” “And they believed that?” “They weren’t the brightest. One of them was definitely part troll, the smell off him…” Ron glanced at Hermione, clearly hopeful she might soften at this small instance of humor, but her expression remained stony above her tightly knotted limbs.

IN THE 1960S, WHEN I became a beat cop in San Diego, manufacturing, selling, possessing, or using “dangerous drugs” or “controlled substances” were all violations of the law. But there was no “war,” per se, on drug-law violators. We made the occasional pot bust, less frequently a heroin or cocaine pinch. Drug enforcement was viewed by many of us almost as an ancillary duty. You’d stumble across an offender on a traffic stop or at a loud-party call. Mostly, you were on the prowl for non-drug-related crime: a gas station or liquor store stickup series, a burglary-fencing ring, an auto theft “chop shop” operation. Undercover narcs, of course, worked dope full time, chasing users and dealers. They played their snitches, sat on open-air markets, interrupted hand-to-hand dealing, and squeezed small-time street dealers in the climb up the chain to “Mister Big.” But because most local police forces devoted only a small percentage of personnel to French Connection–worthy cases, and because there were no “mandatory minimum” sentences (passed by Congress in 1986 to strip “soft on crime” judges of sentencing discretion on a host of drug offenses), and because street gangs fought over, well, streets—as in neighborhood turf (and cars and girlfriends)—not drug markets, most of our jails and prisons still had plenty of room for violent, predatory criminals. The point is, although they certainly did not turn their backs on drug offenses, the country’s police were not at “war” with users and dealers. And though their government-issued photos may have adorned the wall behind the police chief’s desk, a long succession of US presidents stayed out of the local picture.

We really had a close netted structure to rely on for anything, you could have gone by anyone house and get something to eat. Whatever they were eating, they would’ve fed you, and all the mothers would’ve treated you just like they treated their own. What the gang also did, it provided some level of protection for a lot of the working adults in the neighborhood. They knew that their houses were safe, when they went out to work and didn’t have to worry about anyone breaking in to their homes. Scrooge, former leader of the Rebellion Raiders street gang that once boasted of having some ten thousand members

Poor Henriette Lund, there to grieve for her beloved uncle, was overwhelmed by a gang of gawkers who pushed their way into the church. The scene she relates was one of a ceremony on the verge of chaos, much like a restless mob waiting for something, anything, to happen. “The tightly packed mass of people surged like an angry sea,” she wrote, “while a ring of rather unpleasant-looking characters had placed themselves around the small flower-decked coffin.” This group was largely composed of self-declared supporters of Søren, upset that with this funeral the church was attempting to absorb into its own one of its most outspoken opponents.

seems wearisome to us. In this book the stories are shortened here and there, and omissions are made of pieces only suitable for Arabs and old gentlemen. The translations are by the writers of the tales in the Fairy Books, and the pictures are by Mr. Ford. I can remember reading "The Arabian Nights" when I was six years old, in dirty yellow old volumes of small type with no pictures, and I hope children who read them with Mr. Ford's pictures will be as happy as I was then in the company of Aladdin and Sindbad the Sailor. The Arabian Nights In the chronicles of the ancient dynasty of the Sassanidae, who reigned for about four hundred years, from Persia to the borders of China, beyond the great river Ganges itself,

American politicians had done little through the years to stem the flood. Hispanic voters wanted their kinsmen to be able to enter the United States regardless of their ability to contribute to the economy or pay their own bills, yet this wasn’t the decisive factor. Farmers and small-business men wanted a source of cheap labor, and were content to pass the true costs, the social costs, on to the taxpayers. Generous public welfare programs also drew millions of Mexicans, more than small business or agriculture could possibly use. Even draining off an eighth of the population didn’t really help Mexico, which found itself racked by turf wars between vicious criminal gangs that smuggled drugs into the United States to supply the richest narcotics market in the world.

You could be Aryan Nations but not a Skinhead, depending on whether or not you bought into Christian Identity theology. White Supremacists were more academic, publishing treatises; Skinheads were more violent, preferring to teach a lesson with their fists. White Separatists were the guys buying land in North Dakota and trying to divide the country so that anyone nonwhite would be kicked over the perimeter they created. Neo-Nazis were a cross between Aryan Nations and the Aryan Brotherhood in prisons—if there was a violent street gang criminal element to the Movement, they were it. There were Odinists and Creationists and disciples of the World Church of the Creator. But in spite of the ideology that split us into factions, we’d all come together one day of the year to celebrate: April 20, the birthday of Adolf Hitler.

It was the first time that I had ever been in a town where the working class was in the saddle. Practically every building of any size had been seized by the workers and was draped with red flags and with the red and black flag of the Anarchists; every wall was scrawled with the hammer and sickle and with the initials of the revolutionary parties; almost every church had been gutted and its images burnt. Churches here and there were being systematically demolished by gangs of workmen. Every shop and cafe had an inscription saying that it had been collectivized; even the bootblacks had been collectivized and their boxes painted red and black. Waiters and shop-walkers looked you in the face and treated you as an equal. Servile and even ceremonial forms of speech had temporarily disappeared. Nobody said 'Señor' or 'Don' or even 'Usted'; everyone called everyone else 'Comrade' or 'Thou', and said 'Salud!' instead of 'Buenos días'. Tipping had been forbidden by law since the time of Primo de Rivera; almost my first experience was receiving a lecture from a hotel manager for trying to tip a lift-boy. There were no private motor-cars, they had all been commandeered, and the trams and taxis and much of the other transport were painted red and black. The revolutionary posters were everywhere, flaming from the walls in clean reds and blues that made the few remaining advertisements look like daubs of mud. Down the Ramblas, the wide central artery of the town where crowds of people streamed constantly to and from, the loud-speakers were bellowing revolutionary songs all day and far into the night. And it was the aspect of the crowds that was the queerest thing of all. In outward appearance it was a town in which the wealthy classes had practically ceased to exist. Except for a small number of women and foreigners there were no 'well-dressed' people at all. Practically everyone wore rough working-class clothes, or blue overalls or some variant of militia uniform. All this was queer and moving. There was much in this that I did not understand, in some ways I did not even like it, but I recognized it immediately as a state of affairs worth fighting for...so far as one could judge the people were contented and hopeful. There was no unemployment, and the price of living was still extremely low; you saw very few conspicuously destitute people, and no beggars except the gypsies. Above all, there was a belief in the revolution and the future, a feeling of having suddenly emerged into an era of equality and freedom. Human beings were trying to behave as human beings and not as cogs in the capitalist machine.

THE BEGINNING THERE WERE many of us, and we were all different. You could be Aryan Nations but not a Skinhead, depending on whether or not you bought into Christian Identity theology. White Supremacists were more academic, publishing treatises; Skinheads were more violent, preferring to teach a lesson with their fists. White Separatists were the guys buying land in North Dakota and trying to divide the country so that anyone nonwhite would be kicked over the perimeter they created. Neo-Nazis were a cross between Aryan Nations and the Aryan Brotherhood in prisons—if there was a violent street gang criminal element to the Movement, they were it. There were Odinists and Creationists and disciples of the World Church of the Creator. But in spite of the ideology that split us into factions, we’d all come together one day of the year to celebrate: April 20, the birthday of Adolf Hitler

It was about a year ago when I first made contact with members of the British Foreign Office. I volunteered my services and privileged information to a foreign power. Which is effectively treason, or would be, except that I regard it as pure patriotism. You see, Clara, I no longer recognize the Germany I love. I see these brutes strong-arming a small nation like Austria, and now threatening Czechoslovakia, because they can and because no one will stop them. I see them running riot with the rule of law - Germany, whose legal system is the greatest in the world, which has always stood for justice and right. And when I see this gang of thugs flooding the streets of my beloved country with tides of blood, I feel hatred swelling inside me. Damn Himmler and Heydrich and all the other sadists. I hate this false Germany, as much as I love the real Germany. And I intend to do something about it.

To anyone who had been there since the beginning it probably seemed even in December or January that the revolutionary period was ending; but when one came straight from England the aspect of Barcelona was something startling and overwhelming. It was the first time that I had ever been in a town where the working class was in the saddle. Practically every building of any size had been seized by the workers and was draped with red flags or with the red and black flag of the Anarchists; every wall was scrawled with the hammer and sickle and with the initials of the revolutionary parties; almost every church had been gutted and its images burnt. Churches here and there were being systematically demolished by gangs of workman. Every shop and cafe had an inscription saying that it had been collectivised; even the bootblacks had been collectivized and their boxes painted red and black. Waiters and shop-walkers looked you in the face and treated you as an equal. Servile and even ceremonial forms of speech had temporarily disappeared. Nobody said 'Sen~or' or 'Don' ort even 'Usted'; everyone called everyone else 'Comrade' or 'Thou', and said 'Salud!' instead of 'Buenos dias'. Tipping had been forbidden by law since the time of Primo de Rivera; almost my first experience was receiving a lecture from a hotel manager for trying to tip a lift-boy. There were no private motor-cars, they had all been commandeered, and the trams and taxis and much of the other transport were painted red and black. The revolutionary posters were everywhere, flaming from the walls in clean reds and blues that made the few remaining advertisements look like daubs of mud. Down the Ramblas, the wide central artery of the town where crowds of people streamed constantly to and fro, the loud-speakers were bellowing revolutionary songs all day and far into the night. And it was the aspect of the crowds that was the queerest thing of all. In outward appearance it was a town in which the wealthy classes had practically ceased to exist. Except for a small number of women and foreigners there were no 'well-dressed' people at all. Practically everyone wore rough working-class clothes, or blue overalls or some variant of militia uniform. All this was queer and moving. There was much in this that I did not understand, in some ways I did not not even like it, but I recognized it immediately as a state of affairs worth fighting for. Also, I believed that things were as they appeared, that this was really a workers' State and that the entire bourgeoisie had either fled, been killed or voluntarily come over to the workers' side; I did not realise that great numbers of well-to-do bourgeois were simply lying low and disguising themselves as proletarians for the time being.

Dog Talk … I have seen Ben place his nose meticulously into the shallow dampness of a deer’s hoofprint and shut his eyes as if listening. But it is smell he is listening to. The wild, high music of smell, that we know so little about. Tonight Ben charges up the yard; Bear follows. They run into the field and are gone. A soft wind, like a belt of silk, wraps the house. I follow them to the end of the field where I hear the long-eared owl, at wood’s edge, in one of the tall pines. All night the owl will sit there inventing his catty racket, except when he opens pale wings and drifts moth-like over the grass. I have seen both dogs look up as the bird floats by, and I suppose the field mouse hears it too, in the pebble of his tiny heart. Though I hear nothing. Bear is small and white with a curly tail. He was meant to be idle and pretty but learned instead to love the world, and to romp roughly with the big dogs. The brotherliness of the two, Ben and Bear, increases with each year. They have their separate habits, their own favorite sleeping places, for example, yet each worries without letup if the other is missing. They both bark rapturously and in support of each other. They both sneeze to express plea- sure, and yawn in humorous admittance of embarrassment. In the car, when we are getting close to home and the smell of the ocean begins to surround them, they both sit bolt upright and hum. With what vigor and intention to please himself the little white dog flings himself into every puddle on the muddy road. Somethings are unchangeably wild, others are stolid tame. The tiger is wild, the coyote, and the owl. I am tame, you are tame. The wild things that have been altered, but only into a semblance of tameness, it is no real change. But the dog lives in both worlds. Ben is devoted, he hates the door between us, is afraid of separation. But he had, for a number of years, a dog friend to whom he was also loyal. Every day they and a few others gathered into a noisy gang, and some of their games were bloody. Dog is docile, and then forgets. Dog promises then forgets. Voices call him. Wolf faces appear in dreams. He finds himself running over incredible lush or barren stretches of land, nothing any of us has ever seen. Deep in the dream, his paws twitch, his lip lifts. The dreaming dog leaps through the underbrush, enters the earth through a narrow tunnel, and is home. The dog wakes and the disturbance in his eyes when you say his name is a recognizable cloud. How glad he is to see you, and he sneezes a little to tell you so. But ah! the falling-back, fading dream where he was almost there again, in the pure, rocky weather-ruled beginning. Where he was almost wild again, and knew nothing else but that life, no other possibility. A world of trees and dogs and the white moon, the nest, the breast, the heart-warming milk! The thick-mantled ferocity at the end of the tunnel, known as father, a warrior he himself would grow to be. …

wonder if Mr. Alec Davis would come back and ha'nt me if I threw a stone at the urn on top of his tombstone," said Jerry. "Mrs. Davis would," giggled Faith. "She just watches us in church like a cat watching mice. Last Sunday I made a face at her nephew and he made one back at me and you should have seen her glare. I'll bet she boxed HIS ears when they got out. Mrs. Marshall Elliott told me we mustn't offend her on any account or I'd have made a face at her, too!" "They say Jem Blythe stuck out his tongue at her once and she would never have his father again, even when her husband was dying," said Jerry. "I wonder what the Blythe gang will be like." "I liked their looks," said Faith. The manse children had been at the station that afternoon when the Blythe small fry had arrived. "I liked Jem's looks ESPECIALLY." "They say in school that Walter's a sissy," said Jerry. "I don't believe it," said Una, who had thought Walter very handsome. "Well, he writes poetry, anyhow. He won the prize the teacher offered last year for writing a poem, Bertie Shakespeare Drew told me. Bertie's mother thought HE should have got the prize because of his name, but Bertie said he couldn't write poetry to save his soul, name or no name." "I suppose we'll get acquainted with them as soon as they begin going to school," mused Faith. "I hope the girls are nice. I don't like most of the girls round here. Even the nice ones are poky. But the Blythe twins look jolly. I thought twins always looked alike, but they don't. I think the red-haired one is the nicest." "I liked their mother's looks," said Una with a little sigh. Una envied all children their mothers. She had been only six when her mother died, but she had some very precious memories, treasured in her soul like jewels, of twilight cuddlings and morning frolics, of loving eyes, a tender voice, and the sweetest, gayest laugh. "They say she isn't like other people," said Jerry. "Mrs. Elliot says that is because she never really grew up," said Faith. "She's taller than Mrs. Elliott." "Yes, yes, but it is inside—Mrs. Elliot says Mrs. Blythe

If anything, the LAPD had long and famously been guilty of overreaction, as they had shown, for example, during the infamous 1988 raid on two small, adjacent apartment buildings on South Central’s Dalton Avenue. There, eighty LAPD officers had stormed the buildings looking for drugs on a bullshit tip. After handcuffing the terrorized residents—including small children and their grandparents—they then spent the next several hours tearing all the toilets from the floors; smashing in walls, stairwells, bedroom sets, and televisions with sledgehammers; slashing open furniture; and then sending it all crashing through windows into the front yard and arresting anyone who happened by to watch. As they were leaving, the officers spray-painted a large board located down the street with some graffiti. “LAPD Rules,” read one message; “Rolling 30s Die” read another. So completely uninhabitable were the apartments rendered that the Red Cross had to provide the occupants with temporary shelter, as if some kind of natural disaster had occurred. No gang members lived there, no charges were ever filed. In the end, the city paid $3.8 million to the victims of the destruction. A report later written by LAPD assistant chief Robert Vernon called it “a poorly planned and executed field operation [that] involved . . . an improperly focused and supervised aggressive attitude of police officers, supervisors and managers toward being ‘at war’ with gang members.” The

Hoover fed the story to sympathetic reporters—so-called friends of the bureau. One article about the case, which was syndicated by William Randolph Hearst’s company, blared, NEVER TOLD BEFORE! —How the Government with the Most Gigantic Fingerprint System on Earth Fights Crime with Unheard-of Science Refinements; Revealing How Clever Sleuths Ended a Reign of Murder and Terror in the Lonely Hills of the Osage Indian Country, and Then Rounded Up the Nation’s Most Desperate Gang In 1932, the bureau began working with the radio program The Lucky Strike Hour to dramatize its cases. One of the first episodes was based on the murders of the Osage. At Hoover’s request, Agent Burger had even written up fictional scenes, which were shared with the program’s producers. In one of these scenes, Ramsey shows Ernest Burkhart the gun he plans to use to kill Roan, saying, “Look at her, ain’t she a dandy?” The broadcasted radio program concluded, “So another story ends and the moral is identical with that set forth in all the others of this series….[ The criminal] was no match for the Federal Agent of Washington in a battle of wits.” Though Hoover privately commended White and his men for capturing Hale and his gang and gave the agents a slight pay increase—“ a small way at least to recognize their efficiency and application to duty”—he never mentioned them by name as he promoted the case. They did not quite fit the profile of college-educated recruits that became part of Hoover’s mythology. Plus, Hoover never wanted his men to overshadow him.

Prayer for the Dads Enduring the Epic Winter Rains Along the Muddy Sidelines at Pee Wee Soccer Games Brothers, I have stood where you stand, in ankle-deep mud, trying not to call instructions and warnings to my child, trying to restrict myself to supportive remarks and not roars of fury at the gangly mute teenage referee who totally missed an assault upon my beloved progeny; and I have also shuffled from leg to leg for an entire hour in an effort to stay warm; and I have also realized I was supposed to bring snacks at halftime five minutes before halftime, and dashed to the store for disgusting liquids in colors unlike any natural color issued from the Creator; and I too have pretended not to care about the score, or about my child’s athletic performance, but said cheery nonsense about how I did not care; and I too have resisted the urge to bring whiskey to the game in a thermos, and so battle the incredible slicing wet winds; and I too have resisted the urge to bring the newspaper or a magazine and at least get some reading done during the long periods of languor as small knots of children surround the ball like wolves around a deer and happily kick each other in the shins; and I too have carefully not said a word when my child and six mud-soaked teammates cram into my car and bang out their cleats on my pristine car floor and leave streaks of mud and disgusting plastic juice on the windows; and I too know that this cold wet hour is a great hour, for you are with your child, and your child is happy, and the Coach of all things gave you that child, and soon enough you will be like me, the father of teenagers who no longer stands along the sidelines laughing with the other dads in the rain. Be there now, brothers, and know how great the gift; for everything has its season, and the world spins ever faster. And so: amen.

Sam’s the man who’s come to chop us up to bits. No wonder I kicked him out. No wonder I changed the locks. If he cannot stop death, what good is he? ‘Open the door. Please. I’m so tired,’ he says. I look at the night that absorbed my life. How am I supposed to know what’s love, what’s fear? ‘If you’re Sam who am I?’ ‘I know who you are.’ ‘You do?’ ‘Yeah.’ ‘Who?’ Don’t say wife, I think. Don’t say mother. I put my face to the glass, but it’s dark. I don’t reflect. Sam and I watch each other through the window of the kitchen door. He coughs some more. ‘I want to come home,’ he says. ‘I want us to be okay. That’s it. Simple. I want to come home and be a family.’ ‘But I am not simple.’ My body’s coursing with secret genes and hormones and proteins. My body made eyeballs and I have no idea how. There’s nothing simple about eyeballs. My body made food to feed those eyeballs. How? And how can I not know or understand the things that happen inside my body? That seems very dangerous. There’s nothing simple here. I’m ruled by elixirs and compounds. I am a chemistry project conducted by a wild child. I am potentially explosive. Maybe I love Sam because hormones say I need a man to kill the coyotes at night, to bring my babies meat. But I don’t want caveman love. I want love that lives outside the body. I want love that lives. ‘In what ways are you not simple?’ I think of the women I collected upstairs. They’re inside me. And they are only a small fraction of the catalog. I think of molds, of the sea, the biodiversity of plankton. I think of my dad when he was a boy, when he was a tree bud. ‘It’s complicated,’ I say, and then the things I don’t say yet. Words aren’t going to be the best way here. How to explain something that’s coming into existence? ‘I get that now.’ His shoulders tremble some. They jerk. He coughs. I have infected him. ‘Sam.’ We see each other through the glass. We witness each other. That’s something, to be seen by another human, to be seen over all the years. That’s something, too. Love plus time. Love that’s movable, invisible as a liquid or gas, love that finds a way in. Love that leaks. ‘Unlock the door,’ he says. ‘I don’t want to love you because I’m scared.’ ‘So you imagine bad things about me. You imagine me doing things I’ve never done to get rid of me. Kick me out so you won’t have to worry about me leaving?’ ‘Yeah,’ I say. ‘Right.’ And I’m glad he gets that. Sam cocks his head the same way a coyote might, a coyote who’s been temporarily confused by a question of biology versus mortality. What’s the difference between living and imagining? What’s the difference between love and security? Coyotes are not moral. ‘Unlock the door?’ he asks. This family is an experiment, the biggest I’ve ever been part of, an experiment called: How do you let someone in? ‘Unlock the door,’ he says again. ‘Please.’ I release the lock. I open the door. That’s the best definition of love. Sam comes inside. He turns to shut the door, then stops himself. He stares out into the darkness where he came from. What does he think is out there? What does he know? Or is he scared I’ll kick him out again? That is scary. ‘What if we just left the door open?’ he asks. ‘Open.’ And more, more things I don’ts say about the bodies of women. ‘Yeah.’ ‘What about skunks?’ I mean burglars, gangs, evil. We both peer out into the dark, looking for thees scary things. We watch a long while. The night does nothing. ‘We could let them in if they want in,’ he says, but seems uncertain still. ‘Really?’ He draws the door open wider and we leave it that way, looking out at what we can’t see. Unguarded, unafraid, love and loved. We keep the door open as if there are no doors, no walls, no skin, no houses, no difference between us and all the things we think of as the night.

INTERNATIONAL LAW WAS CREATED DURING THE BUSH ADMINISTRATION BECAUSE a group of Mexicans—and one African American—gang-raped and murdered two teenaged girls in Houston, Texas.1 The crime made history in another way: It led to the most death sentences handed out for a single crime in Texas since 1949.2 Do you even know about this case? The only reason the media eventually admitted that the lead rapist, Jose Ernesto Medellin, was an illegal alien from Mexico was to try to overturn his conviction on the grounds that he had not been informed of his right, as a Mexican citizen, to confer with the Mexican consulate. Journalists have an irritating tendency to skimp on detail when reporting crimes by immigrants, a practice that will not be followed here. One summer night in June 1993, fourteen-year-old Jennifer Ertman and Elizabeth Peña, who had just turned sixteen, were returning from a pool party, and decided to take a shortcut through a park to make their 11:30 p.m. curfew. They encountered a group of Hispanic men, who were in the process of discussing “gang etiquette,” such as not complaining if other members talked about having sex with your mother.3 The girls ran away, but Medellin grabbed Jennifer and began ripping her clothes off. Hearing her screams, Elizabeth came back to help her friend. For more than an hour, the five Hispanics and one black man raped the teens, vaginally, anally, and orally—“every way you can assault a human being,” as the prosecutor put it.4 The girls were beaten, kicked, and stomped, their teeth knocked out and their ribs broken. One of the Hispanic men told Medellin’s fourteen-year-old brother to “get some,” so he raped one of the girls, too. But when it was time to kill the girls, Medellin said his brother was “too small to watch” and dragged the girls into the woods.5 There, the girls were forced to kneel on the ground and a belt or shoelace was looped around their necks. Then a man on each side pulled on the cord as hard as he could. The men strangling Jennifer pulled so hard they broke the belt. Medellin later complained that “the bitch wouldn’t die.” When it was done, he repeatedly stomped on the girls’ necks, to make sure they were dead.6 At trial, Medellin’s sister-in-law testified that shortly after the gruesome murders, Medellin was laughing about it, saying they’d “had some fun with some girls” and boasting that he had “virgin blood” on his underpants.7 It’s difficult to understand a culture where such an orgy of cruelty is bragged about at all, but especially in front of women.

Not long after I learned about Frozen, I went to see a friend of mine who works in the music industry. We sat in his living room on the Upper East Side, facing each other in easy chairs, as he worked his way through a mountain of CDs. He played “Angel,” by the reggae singer Shaggy, and then “The Joker,” by the Steve Miller Band, and told me to listen very carefully to the similarity in bass lines. He played Led Zeppelin’s “Whole Lotta Love” and then Muddy Waters’s “You Need Love,” to show the extent to which Led Zeppelin had mined the blues for inspiration. He played “Twice My Age,” by Shabba Ranks and Krystal, and then the saccharine ’70s pop standard “Seasons in the Sun,” until I could hear the echoes of the second song in the first. He played “Last Christmas,” by Wham! followed by Barry Manilow’s “Can’t Smile Without You” to explain why Manilow might have been startled when he first heard that song, and then “Joanna,” by Kool and the Gang, because, in a different way, “Last Christmas” was an homage to Kool and the Gang as well. “That sound you hear in Nirvana,” my friend said at one point, “that soft and then loud kind of exploding thing, a lot of that was inspired by the Pixies. Yet Kurt Cobain” — Nirvana’s lead singer and songwriter — “was such a genius that he managed to make it his own. And ‘Smells Like Teen Spirit’?” — here he was referring to perhaps the best-known Nirvana song. “That’s Boston’s ‘More Than a Feeling.’ ” He began to hum the riff of the Boston hit, and said, “The first time I heard ‘Teen Spirit,’ I said, ‘That guitar lick is from “More Than a Feeling.” ’ But it was different — it was urgent and brilliant and new.” He played another CD. It was Rod Stewart’s “Do Ya Think I’m Sexy,” a huge hit from the 1970s. The chorus has a distinctive, catchy hook — the kind of tune that millions of Americans probably hummed in the shower the year it came out. Then he put on “Taj Mahal,” by the Brazilian artist Jorge Ben Jor, which was recorded several years before the Rod Stewart song. In his twenties, my friend was a DJ at various downtown clubs, and at some point he’d become interested in world music. “I caught it back then,” he said. A small, sly smile spread across his face. The opening bars of “Taj Mahal” were very South American, a world away from what we had just listened to. And then I heard it. It was so obvious and unambiguous that I laughed out loud; virtually note for note, it was the hook from “Do Ya Think I’m Sexy.” It was possible that Rod Stewart had independently come up with that riff, because resemblance is not proof of influence. It was also possible that he’d been in Brazil, listened to some local music, and liked what he heard.

We pass a bunch of children playing in a small meadow which appears to be in the middle of nowhere and then a little girl with a backpack stops to stare at me like I'm a freak and I'm thinking what is she doing out here all by herself? Further up are more kids, shabbily dressed but clean and chasing each other around and some are digging something up from the ground and one is chasing a goat (I think it's a goat) and they are all laughing and suddenly it occurs to me that these children look pretty damn happy like they are having big fun and I'm certain they don't have Sega Genesis or Super Nintendo or five-hundred-dollar road bikes or Lightning Rollerblades at home and doesn't look like any crack houses or drive-bys or gang-banging going on around here and those kids look like they know how to amuse themselves, something we have forgotten, and I understand they are probably better off much better off than I thought.

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90% of us came from single-parent homes who were in the gang. There was just a small 10% who had a mother and a father in the home. For a lot of us, we did not had that father or authority figure who could have intervened on our behalf. Where we could have said, ‘You know, daddy, Johnny tried to rob me or Johnny just slapped me’, and our father could have either taken us to the police station, or went to school with us to address the issue. So we had to defend for ourselves. Shelton ‘Apples’ Burrows reform gang leader

I want the building to be welcoming, but I don’t want to pretend nothing happened. I want us to move on, but I don’t want us to forget. “I don’t know how I’m supposed to do all that. When I was training to be a principal, the biggest threat we could imagine was an earthquake. They certainly hadn’t started the duck-and-run drills in the L.A. schools for drive-by shootings. Nor had they ever envisioned that schools would become war zones for rival gangs and street disputes. Now we have teachers and students dying in the halls. Small towns, big towns, black, white, upper class, lower class—it doesn’t seem to matter. And the human in me wants to rail against that, wants to live in denial, while the principal in me knows I can’t do that. I have an obligation to my students. If this is the world we live in, then this is the world I must prepare them for. But how do I do that? I’m not sure I’m prepared for this world. I know Miss Avalon wasn’t.

First published in its entirety in the March 1914 edition of Munsey’s Magazine, this novel tells the tale of a small boy that is abandoned in a Parisian hotel and falls under the spell of a crook. The crook takes to him and teaches him the ways of his business and soon the student, who has adopted the name Michael Lanyard, becomes greater than his master. After a job in London, which nets him a valuable jewel and aeroplane plans that a German spy had stolen from a French inventor, Lanyard falls in love and decides to renounce his ways. But ‘The Pack’ — an organised crime gang — wants the Lone Wolf to join them and won’t take no for an answer…

In the spring of 1919 La Guardia found himself still way down on the seniority list in a Congress described by muckraking editor H. L. Mencken as "petty lawyers and small-town bankers" and a "depressing gang of incompetents." All La Guardia could do was rail at "outrages" in speeches that few people paid attention to and cast votes that changed nothing. Not even the "progressives," such as Robert La Follette and George Norris, took him seriously.

The following afternoon Frank and Joe left school at one o’clock. They stopped at their house to get Afron’s address from Aunt Gertrude, then drove to the airport. Two hours later their plane was touching down at LaGuardia Field. After riding to the East Side Air Terminal in Manhattan, the brothers walked to Forty-second Street and caught a crosstown bus. “Wonder if we should have phoned first to make sure Afron’s in,” Joe murmured. Frank shook his head. “Better to catch him off-guard, I’d say. Then if he does know anything about Batter or the gang, he’ll have no time to cover up, or invent a story.” They got off the bus at the Avenue of the Americas and walked quickly to their destination in the West Forties. The address proved to be a small, grimy-looking office building. “Not a very classy place for a wealthy decorator to have his studio,” Joe said in surprise. Inside, they consulted the wall directory, listing the firms with offices in the building. Afron’s name was not among them. Frank turned to the uniformed elevator dispatcher who was standing nearby at his post in the lobby. “Could you tell us the office number of Afron Business Décor, please?” “Afron Business Décor?” The dispatcher frowned and shrugged. “Never heard of it. There’s no such outfit in this building.

That means . . . I’ll give you the damn gold.” The men on the far side of the bridge pressed forward slightly at the mention of the gold. The gang had taken a small fortune off that train, enough gold to make every one of them a rich man. Galloway wasn’t through. “I’ll take you to the place I hid it, and after you’ve got the gold, you can do anything you want to me.” “And what do you want in return?” “You know what I want. Let the boy go.” Hawley and the two outlaws with him, along with Jasper, had reached the center of the bridge. Longarm didn’t like the way the span kept shaking under the onslaught of the

A small fraction of abducted women are taken by raiders who are at war. This is usually an unexpected 'bonus': the raiders go to kill male enemies and retreat for home before the victim's body, riddled with arrows, is even discovered. On their retreat the raiders sometimes come across a group of women... and if the risks seem low they will take one or more of them. Women abducted this way are usually gang-raped by the raiders en route home, and once reaching the home village, gang-raped by any and all willing males there, sometimes by visiting men from allied villages if any are present. The raping can go on for many days... Men from larger, more powerful villages-a group of hunters for example-will occasionally find a man and his wife in the jungle and, while some of them restrain the husband, the others rape her.

The kings, who are the most set on destroying the feudal baronies, are also the best friends of the merchants, the bankers and the master manufacturers. A shipowner is not the chieftain of a gang of sailors whom he abstracts from Power's clutch, but rather an employer of labour who on the contrary, makes them available to power when the time comes for it to require them; In this way, it is explained the favour shown by Francis I, to take one instance towards, Ango. A banker is not after political power - he is after wealth. His function is to build a sort of store-house on which, when the when the time is ripe, Power will draw to transmute this wealth into strength. A mercantile aristocracy, then, so far from abstracting anything from the state's resources, makes potential additions to them which will, when circumstances so require, be realized. This is the only aspect under which, for many years, Power saw the money power. But in the end the overthrow of every other social domination of whatever kind left financial domination master of the field. At that stage it was seemed to be the formative source of fresh cells. That showed itself clearly enough in the case of the industrial employers. Not only was the employer the law in his factory, but quite often he would put up nearby a township for his workers in which he had the position of prince. A point was reached at some of the states of the USA, at which the manufacturer, owning as he did the land on which the factory had been built, allowed on it no other police than his own. In its jealousy of any and every command, however small, which was not its own, Power could not tolerate such independence. Moreover, as in every other battle which it had fought with aristocratic formations, it soon found itself appealed to by the underlings. Then it made its way not only into the employer's township but into his workshop as well; there it introduced its own law, its own police and its own factory regulations. If its earlier aggressions against closed aristocratic formations were not our old friends, we might be tempted to see in this one nothing more than a result of the popular character of the modern state, and of socialist ideas. These factors played, no doubt, their part, but no more was needed, than that Power should be itself - a thing naturally tending to shut out the intervention of all other authorities. The financial cell is less visible to the eye than the industrial cell. But its hold on money, and above all by its disposal of vast amounts of private savings, finance has been able to build up a vast structure and impose on the ever growing number of its subjects and authority which is ever plainer on the planer to the view on the empires of finance, also, power made war. The signal for battle was not given by a socialist state, the natural enemy of the barons of capital. It came from Theodore Roosevelt, himself a man of Power, and therefore the enemy of all private authorities. In this way, a new alliance was sealed - an alliance no less natural than that of the Power of early days with the prisoners of the clan-cells, than that of the monarchy with the subjects of the feudal barons - that of the modern state with the men exploited by capitalist industry, with the men dominated by the financial trusts. The state has often waged this particular war half-heartedly, thereby making the extent to which it has turned its back on itself and has renounced its role of Power. And renunciation was in this case favoured by the internal weakness of modern Power; the precariousness of its tenure encouraged its phantom tenants to betray it in favor of the financial aristocracies. But Power has natural charms for those who desire it for its use. It was a certain that anti-capitalists would come to occupy the public offices of the bourgeois state, as it was certain that anti-feudalists would come to occupy those of the monarchial state.

marines – I imagine that marines who don’t eat meat are a small demographic. I then chatted to a few lads. Mostly they were working-class boys who were always destined to end up in a violent gang of some description and had sensibly joined a very well-funded one.

As she writes, she feels a warm assurance; she likes her phrasing, and her conclusions, which are not absolute. On the contrary, they retain an ambiguous hesitant air, a little like done thinking out loud. She rereads her first notes and at times disagrees with herself, and she loves that, she has always liked changing her mind. She thinks about Chaura Paillacar struggling with headaches and about the unnamed poet's jumpy eyes, and Aurelia Bala writing with both hands and Floridor Pérez with his son Chile, whom she imagines as a teenager every bit as skinny and gangly as the country that gave him the name he wanted to change at any cost. She thinks about Hernaldo Bravo just after he was hit by a car, in a hospital, writing poems out of pure boredom, and about the twins scribbling incessantly on the walls of Bernadita Socorro's small, light-filled apartment... that the world of Chilean poets is a little stupid but it is more genuine, less false than the ordinary lives of people who follow the rules and keep their heads down. Of course there is opportunism and cruelty, but also real passion and heroism and allegiance to dreams. She thinks that Chilean poets are stray dogs and stray dogs are Chilean poets and that she herself is a Chilean poet, poking her snout into the trash cans of an unknown city...

As she writes, she feels a warm assurance; she likes her phrasing, and her conclusions, which are not absolute. On the contrary, they retain an ambiguous, hesitant air, a little like someone thinking out loud. She rereads her first notes and at times disagrees with herself, and she loves that, she has always liked changing her mind. She thinks about Chaura Paillacar struggling with headaches and about the unnamed poet's jumpy eyes, and Aurelia Bala writing with both hands and Floridor Pérez with his son Chile, whom she imagines as a teenager every bit as skinny and gangly as the country that gave him the name he wanted to change at any cost. She thinks about Hernaldo Bravo just after he was hit by a car, in a hospital, writing poems out of pure boredom, and about the twins scribbling incessantly on the walls of Bernadita Socorro's small, light-filled apartment... that the world of Chilean poets is a little stupid but it is more genuine, less false than the ordinary lives of people who follow the rules and keep their heads down. Of course there is opportunism and cruelty, but also real passion and heroism and allegiance to dreams. She thinks that Chilean poets are stray dogs and stray dogs are Chilean poets and that she herself is a Chilean poet, poking her snout into the trash cans of an unknown city...

burns. I regard this as a confirmation of the task imposed upon me by Providence. The circle of these usurpers is very small and has nothing in common with the spirit of the German Wehrmacht and, above all, none with the German people. It is a gang of criminal elements, which will be destroyed without

Starting in the Clinton era and continuing through George W. Bush’s two terms, progressive activists mounted direct pressure—either in the form of public protest or lawsuits—against banks. This was aimed at intimidating banks to adopt new lending standards and also to engage the activist groups themselves in the lending process. In 1994, a young Barack Obama, recently graduated from Harvard Law School, joined two other attorneys in suing Citibank for “discriminatory lending” because it had denied home loans to several bank applicants. The case was called Selma S. Buycks-Roberson v. Citibank. Citibank denied wrongdoing, but as often happens in such situations, it settled the lawsuit to avoid litigation costs and the negative publicity. Selma Buycks-Roberson and two of her fellow plaintiffs altogether received $60,000, and Obama and his fellow lawyers received nearly a million dollars in legal fees. This was a small salvo in a massive fusillade of lawsuits filed against banks and financial institutions in the 1990s. ACORN, the most notorious of these groups, had its own ally in the Clinton administration: Hillary Clinton. (Around the same time, ACORN was also training an aspiring community activist named Barack Obama.) Hillary helped to raise money for ACORN and also for a closely allied group, the Industrial Areas Foundation. The IAF had been founded by Saul Alinsky and continued to operate as an aggressive leftist pressure group long after Alinsky’s death in 1972. Hillary lent her name to these groups’ projects and met several times with their organizers in the White House. ACORN’s efforts were also supported by progressive politicians like Nancy Pelosi, Barney Frank, Jon Corzine, Chuck Schumer, and Harry Reid. These politicians berated the banks to make loans easier to get. “I do not want the same kind of focus on safety and soundness,” Frank said at a September 25, 2003, hearing. “I want to roll the dice a little more.

went by back roads, past pines, swamps, shacks, the small towns of Lorman and Fayette, a school flying a Confederate flag, and down one road on which for some miles there were large lettered signs with intimidating Bible quotations nailed to roadside trees: “Prepare to Meet Thy God—Amos 4:12” and “He who endures to the end shall be saved—Mark 13:13” and “REPENT”—Mark 6:12.” Finally I arrived at the lovely town of Natchez. Natchez is dramatically sited on the bluffs above the wide brown Mississippi, facing the cotton fields in flatter Louisiana and the transpontine town of Vidalia. It was my first glimpse of the river on this trip. Though the Mississippi is not the busy thoroughfare it once was, it is impossible for an American to see this great, muddy, slow-moving stream and not be moved, as an Indian is by the Ganges, a Chinese by the Yangtze, an Egyptian by the Nile, an African by the Zambezi, a New Guinean by the Sepik, a Brazilian by the Amazon, an English person by the Thames, a Quebecois by the St. Lawrence, or any citizen by a stream flowing past his feet. I mention these rivers because I’ve seen them myself, and written about them, but as an alien, a romantic voyeur. A river is history made visible, the lifeblood of a nation.

The sound of Alex revving his motorcycle brings my attention back to him. “Don’t be afraid of what they think.” I take in the sight of him, from his ripped jeans and leather jacket to the red and black bandana he just tied on top of his head. His gang colors. I should be terrified. Then I remember how he was with Shelley yesterday. To hell with it. I shift my book bag around to my back and straddle his motorcycle. “Hold on tight,” he says, pulling my hands around his waist. The simple feel of his strong hands resting on top of mine is intensely intimate. I wonder if he’s feeling these emotions, too, but dismiss the thought. Alex Fuentes is a hard guy. Experienced. The mere touch of hands isn’t going to make his stomach flutter. He deliberately brushes the tips of his fingers over mine before reaching for the handlebars. Oh. My. God. What am I getting myself into? As we speed away from the school parking lot, I grab Alex’s rock-hard abs tighter. The sped of the motorcycle scares me. I feel light-headed, like I’m riding a roller coaster with no lap bar. The motorcycle stops at a red light. I lean back. I hear him chuckle when he guns the engine once more as the light turns green. I clutch his waist and bury my face in his back. When he finally stops and puts the kickstand down, I survey my surroundings. I’ve never been on his street. The homes are so…small. Most are one level. A cat can’t fit in the space between them. As hard as I try to fight it, sorrow settles in the pit of my stomach. My house is at least seven, maybe even eight or nine times Alex’s home’s size. I know this side of town is poor, but… “This was a mistake,” Alex says. “I’ll take you home.” “Why?” “Among other things, the look of disgust on your face.” “I’m not disgusted. I guess I feel sorry--” “Don’t ever pity me,” he warns. “I’m poor, not homeless.” “Then are you going to invite me in? The guys across the street are gawking at the white girl.” “Actually, around here you’re a ‘snow girl.’” “I hate snow,” I say. His lips quirk up into a grin. “Not for the weather, querida. For your snow-white skin. Just follow me and don’t stare at the neighbors, even if they stare at you.

You do realize she has a boyfriend. And she’s rich. And white. And wears designer clothes you’ll never be able to afford.” Yeah, I know that. And I’m sick and tired of being reminded of it. “I need your help, Isa. Not a lecture. I’ve got Paco givin’ me his crap already.” Isa holds up her hands. “I’m just pointing out facts. You’re a smart guy, Alex. Add it up. No matter how much you might want her in your life, she doesn’t belong. A triangle can’t fit into a square. Now I’ll shut up.” “Gracias.” I don’t point out that if it’s a big enough square, a small triangle can fit inside perfectly. All you have to do is make a few adjustments in the equation. I’m too drunk and high to explain it now. “I’m parked across the street,” Isa says. She lets out a big, frustrated sigh. “Follow me.” I follow Isabel to her car, hoping we can walk in silence. No such luck. “I was in class with her last year, too,” Isa says. “Uh-huh.” She shrugs. “Nice girl. Wears too much makeup.” “Most chicks hate her.” “Most chicks wish they looked like her. And they wish they had her money and boyfriend.” I stop and regard her in disgust. “Burro Face?” “Oh, please, Alex. Colin Adams is cute, he’s the captain of the football team and Fairfield’s hero. You’re like Danny Zuko in Grease. You smoke, you’re in a gang, and you’ve dated the hottest bad girls around. Brittany is like Sandy…a Sandy who’ll never show up to school in a black leather jacket with a ciggie hangin’ from her mouth. Give up the fantasy.

This violence is attributed in no small part to the gangs that prey on illegals who don’t use banks. Pockets stuffed with cashed paychecks make inviting targets on a Friday night.   Though

What transcends us when we stand before a great river like divine Ganges or a great mountain with mist & snow covering its summit or the vision of sea at a beach? The feeling that we are so utterly small in this beautiful creation. No matter how great and relevant, we make ourselves feel, nature transcend us all the time with its beautiful visions and deeds whether creative or destructive, making us feel smaller and irrelevant.

Under certain circumstances slavery has some obvious advantages. In the cultivation of crops like sugar, cotton and tobacco, where the cost of production is appreciably reduced on larger units, the slaveowner, with his large-scale production and his organized slave gang, can make more profitable use of the land than the small farmer or peasant proprietor.

The Kharijis who had repudiated ʿAli after the battle of Siffin formed small bands, usually of between thirty and a hundred men. Each group was at once an outlaw gang and a fanatical religious sect. They were held together by the conviction that they were the only true Muslims and that their rebellions had profound religious justification. A group of Kharijis (called Najda) controlled a good part of Arabia – including Bahrain, Oman, Hadhramaut, and Yemen – before they were finally crushed. These Khariji bands were most likely formed by uprooted individuals looking for communal affiliation through sectarian movements. The second civil war, then, was a crisis for the cohesion of the Arab-Muslim elite, for its political authority, and for its concepts of true belief and communal leadership.

I jump on Lane’s back. He catches my legs around his sides, holding on tight, and I wrap my arms around his neck. Mmmmm. “You smell good.” My heart thrums inside my chest, purring like a kitten. The gang’s ahead of us. It’s safe to sneak a peck on the cheek. I brush my nose against his jaw line so I can inhale his cologne again. “That was so smooth. Where’d you get moves like that?” He snickers.

Snatchers,” said Ron. “They’re everywhere—gangs trying to earn gold by rounding up Muggle-borns and blood traitors, there’s a reward from the Ministry for everyone captured. I was on my own and I look like I might be school age; they got really excited, thought I was a Muggle-born in hiding. I had to talk fast to get out of being dragged to the Ministry.” “What did you say to them?” “Told them I was Stan Shunpike. First person I could think of.” “And they believed that?” “They weren’t the brightest. One of them was definitely part troll, the smell off him. . . .” Ron glanced at Hermione, clearly hopeful she might soften at this small instance of humor, but her expression remained stony above her tightly knotted limbs. “Anyway, they had a row about whether I was Stan or not. It was a bit pathetic to be honest, but there were still five of them and only one of me and they’d taken my wand. Then two of them got into a fight and while the others were distracted I managed to hit the one holding me in the stomach, grabbed his wand, Disarmed the bloke holding mine, and Disapparated. I didn’t do it so well, Splinched myself again”—Ron held up his right hand to show two missing fingernails; Hermione raised her eyebrows coldly—“and I came out miles from where you were. By the time I got back to that bit of riverbank where we’d been . . . you’d gone.” “Gosh, what a gripping story,” Hermione said in the lofty voice she adopted when wishing to wound. “You must have been simply terrified. Meanwhile we went to Godric’s Hollow and, let’s think, what happened there, Harry? Oh yes, You-Know-Who’s snake turned up, it nearly killed both of us, and then You-Know-Who himself arrived and missed us by about a second.” “What?” Ron said, gaping from her to Harry, but Hermione ignored him. “Imagine losing fingernails, Harry! That really puts our sufferings into perspective, doesn’t it?” “Hermione,” Harry said quietly, “Ron just saved my life.” She appeared not to have heard him. “One thing I would like to know, though,” she said, fixing her eyes on a spot a foot over Ron’s head. “How exactly did you find us tonight? That’s important. Once we know, we’ll be able to make sure we’re not visited by anyone else we don’t want to see.

One informed theory holds that the secret procedures have a specific, defined role for a small, preselected set of congressional leaders—perhaps as small as the four party leaders of the two houses—who would serve as a “rump” or “skeleton” Congress until a full group could be established months later and would, in the absence of the larger body, serve to approve or disapprove legislation and executive actions. Such a body would mirror the “Gang of Eight” who are kept regularly informed by the president about covert military and intelligence actions conducted around the world. Whereas Congress in general is supposed to be kept informed of U.S. military and intelligence matters, the president could choose in “extraordinary circumstances affecting vital interests” to tell only this smaller group—the four party leaders and the chairs and ranking minority members of the House and Senate intelligence committees—about particularly

In 493 BCE Ajatashatru became king of Magadha; it was said that, impatient for the throne, he had murdered his father, King Bimbisara, the Buddha’s friend. Ajatashatru continued his father’s policy of military conquest and built a small fort on the Ganges, which the Buddha visited shortly before his death; it later became the famous metropolis of Pataliputra. Ajatashatru also annexed Koshala and Kashi and defeated a confederacy of tribal republics, so that when he died in 461, the Kingdom of Magadha dominated

His short essay “When Non-Violence is Suicide” exposed the same stupidity by portraying the following hypothetical scenario: imagine a group of small-scale farmers who had taken personal responsibility after the collapse of the System by growing their own food and trying to live peacefully. Just as they are harvesting potatoes to prepare for winter, a gang arrives at their doorstep; they seize the potatoes and eye the women for rape. The discomforting truth is that “[n]onviolence works only when you have the police to protect you. In the absence of police protection, nonviolence is very nearly the equivalent to suicide.”[395] No one really rejects all violence; rather, we have just outsourced its use to the police and the military.

The First Water is the Body (excerpt) The Colorado River is the most endangered river in the United States—also, it is a part of my body. I carry a river. It is who I am: ‘Aha Makav. This is not metaphor. When a Mojave says, Inyech ‘Aha Makavch ithuum, we are saying our name. We are telling a story of our existence. The river runs through the middle of my body. --- What threatens white people is often dismissed as myth. I have never been true in America. America is my myth. --- When Mojaves say the word for tears, we return to our word for river, as if our river were flowing from our eyes. A great weeping is how you might translate it. Or a river of grief. --- I mean river as a verb. A happening. It is moving within me right now. --- The body is beyond six senses. Is sensual. An ecstatic state of energy, always on the verge of praying, or entering any river of movement. Energy is a moving river moving my moving body. In Mojave thinking, body and land are the same. The words are separated only by the letters ‘ii and ‘a: ‘iimat for body, ‘amat for land. In conversation, we often use a shortened form for each: mat-. Unless you know the context of a conversation, you might not know if we are speaking about our body or our land. You might not know which has been injured, which is remembering, which is alive, which was dreamed, which needs care. You might not know we mean both. --- What is this third point, this place that breaks a surface, if not the deep-cut and crooked bone bed where the Colorado River runs—a one-thousand-four-hundred-and-fifty-mile thirst—into and through a body? Berger called it the pre-verbal. Pre-verbal as in the body when the body was more than body. Before it could name itself body and be limited, bordered by the space body indicated. Pre-verbal is the place where the body was yet a green-blue energy greening, greened and bluing the stone, red and floodwater, the razorback fish, the beetle, and the cottonwoods’ and willows’ shaded shadows. Pre-verbal was when the body was more than a body and possible. One of its possibilities was to hold a river within it. --- If I was created to hold the Colorado River, to carry its rushing inside me, if the very shape of my throat, of my thighs is for wetness, how can I say who I am if the river is gone? --- Where I come from we cleanse ourselves in the river. I mean: The water makes us strong and able to move forward into what is set before us to do with good energy. We cannot live good, we cannot live at all, without water. If your builder could place a small red bird in your chest to beat as your heart, is it so hard for you to picture the blue river hurtling inside the slow muscled curves of my long body? Is it too difficult to believe it is as sacred as a breath or a star or a sidewinder or your own mother or your beloveds? If I could convince you, would our brown bodies and our blue rivers be more loved and less ruined? The Whanganui River in New Zealand now has the same legal rights of a human being. In India, the Ganges and Yamuna Rivers now have the same legal status of a human being. Slovenia’s constitution now declares access to clean drinking water to be a national human right. While in the United States, we are teargassing and rubber-bulleting and kenneling Natives trying to protect their water from pollution and contamination at Standing Rock in North Dakota. We have yet to discover what the effects of lead-contaminated water will be on the children of Flint, Michigan, who have been drinking it for years. America is a land of bad math and science. The Right believes Rapture will save them from the violence they are delivering upon the earth and water; the Left believes technology, the same technology wrecking the earth and water, will save them from the wreckage or help them build a new world on Mars. ---

Derfelle died. He was a French communist who had served time in the stone quarries of Cayenne. Aside from hunger and cold, he was morally exhausted. He could not believe that he, a member of the Comintern, could end up at hard labor here in the Soviet Union. His horror would have been lessened if he could have seen that there were others here like him. Everyone with whom he had arrived, with whom he lived, with whom he died was like that. He was a small, weak person, and beatings were just becoming popular… Once the work-gang leader struck him, simply struck him with his fist – to keep him in line, so to speak – but Derfelle collapsed and did not get up. He was one of the first, the lucky ones to die. In Moscow he had worked as an editor at Tass. He had a good command of Russian. ‘Back in Cayenne it was bad, too,’ he told me once, ‘but here it’s very bad.’ Frits David died. He was a Dutch communist, an employee of the Comintern who was accused of espionage. He had beautiful wavy hair, deep-set blue eyes, and a childish line to his mouth. He knew almost no Russian. I met him in the barracks, which were so crowded that one could fall asleep standing up. We stood side by side. Frits smiled at me and closed his eyes. This Frits David was the first in our contingent to receive a package. His wife sent it to him from Moscow. In the package was a velvet suit, a nightshirt, and a large photograph of a beautiful woman. He was wearing this velvet suit as he crouched next to me on the floor. ‘I want to eat,’ he said, smiling and blushing. ‘I really want to eat. Bring me something to eat.’ Frits David went mad and was taken away.

Then he'd received the call from Eagle's Nest and his brain had seized the idea, as if someone had thrown him a lifeline. A small town where everyone knew everyone else. A town where people looked out for their neighbors and didn't set their significant others on fire. It became a beacon of change in his mind. A city where he wouldn't deal with gangs or excessive homelessness. A town where he could be a person, not a uniform, who helped. "Shitty people are everywhere," the psychiatrist had told Truman when they'd discussed his job offer. "Small towns, big cities, African villages. You can't run away from it.

The true account of what happened next has never been made public before. The official story the police released was that the Cal-ID, a new twenty-five-million-dollar Japanese computer the California Department of Justice had just bought, broke the case. Actually, the fingerprint Orange County found on the mirror in the orange Toyota was flown up to Sacramento, and with the computer’s help, all the Ramirezes on file were searched. They found the name of a Richard Munoz Ramirez—a tall, gangly El Paso drifter, thief, and sometime drug dealer with a record for small crimes, petty thefts, and stealing a car—which apparently was the December 1984 arrest Perez had told them about and the LAPD had never been able to find.

The newer tactic of scattering bodies on city streets, as happened when Joaquín Guzmán’s goons pushed thirty-five bloody corpses (twelve of them women) off two trucks on Manuel Ávila Camacho Boulevard, near a shopping mall in the prettier part of the port city of Veracruz one day in September 2011, to terrorize their adversaries... Guzmán, known as El Chapo (Shorty) for his small stature, ran the largest airborne opera- tion in Mexico; he owned more aircraft than Aeromexico, the national air- line. Between 2006 and 2015, Mexican authorities seized 599 aircraft — 586 planes and 13 helicopters—from the Sinaloa cartel; by comparison, Aeromexico had a piddling fleet of 127 planes.... One Zeta atrocity I knew nothing about took place in 2010, in the small town of San Fernando, south of Reynosa. A roaming band of Zetas stopped two buses of migrants—men, women, and children from Central and South America, who were fleeing the violence in their countries. The Zetas demanded money. The migrants had no money. The Zetas demanded that the migrants work for them, as assassins or operatives or drug mules. The migrants refused. So they were taken to a building in the village of El Huizachal, blindfolded, their hands and legs bound, and each one was shot in the head. Seventy-two of them died. One man (from Ecuador) played dead, escaped, and raised the alarm... The gory details of this massacre became known when one of the perpetrators was arrested, Édgar Huerta Montiel, an army deserter known as El Wache, or Fat Ass. He admitted killing eleven of the migrants person- ally, in the belief (so he said) that they were working for a gang hostile to his own. A year later, near the same town, police found 47 mass graves containing 193 corpses — mostly migrants or passengers in buses hijacked and robbed while passing through this area of Tamaulipas state, about eighty miles south of the US border... But in the early 2000s headless bodies began to appear, tossed by the roadside, while human heads were displayed in public, at intersections, and randomly on the roofs of cars. This butchery was believed to be inspired by a tactic of the Guatemalan military’s elite commandos, known as Kaibiles. A man I was to meet in Matamoros, on my traverse of the border, explained how the Kaibiles were toughened by their officers. The officers encouraged recruits to raise a dog from a puppy, then, at a certain point in their training, the recruit was ordered to kill the dog and eat it.... When the Kaibiles became mercenaries in the Mexican cartels, the first beheadings occurred, the earliest known taking place in 2006: a gang in Michoacán kicked open the doors of a bar and tossed five human heads on the dance floor. Decapitations are now, according to one authority on the business, “a staple in the lexicon of violence” for Mexican cartels....

Wars are initiated and carried on by governments. Governments, not private individuals, provoke massive conflicts by arms buildups and imperialistic territorial grabs. It is rulers, not businessmen and citizens, who declare wars, draft soldiers, and levy taxes to support them. There is no societal organization capable of waging a war of aggression except government. If there were no governments, there would still be individual aggressors and possibly even small gangs, but there could be no war.

Another creak of the door, and there was Ruby. He beckoned her over. “Come on, Rubes, group hug, room for another small one.” She smiled her brightest smile, and came over, flung her arms around all three of us, and there we stayed, four broken people who hadn’t realised they were broken, not until they were put back together again. I hugged Ruby and Mia, and Darren hugged all of us. I felt safer than I’d felt in years. More complete than I’d felt in years.

Of course the boys had the last say. You don’t steal all the homing pigeons in the columbaria of a good night of Camelot and think you’re going to get away with it. So Remmy and a couple of others took to a couple of those poles with a camping hatchet. It was days and days of work for that gang of eight year olds, but they cut at it and cut at it and the thing finally fell with the great crash of an electrified redwood. All sparks and splinters. It cut out most of the service from the Triple-J Barbed Wire Telephone Company and started a small brush fire, so that was the end of that enterprise.

with her son, looking beside herself with fear and worry. ‘Would you look after Friedrich, please?’ ‘Of course!’ Anna bent down to the boy and took his hand. ‘You remember Tante Anna, don’t you, darling?’ Martha said to him encouragingly. ‘You can play with Rita and Erich while your mama is busy,’ Anna said. The boy nodded and cautiously let go of his mother. Anna couldn’t believe how small and skinny he was. The loaf of bread! she suddenly remembered. She hadn’t given it to Martha yet and the woman was far too timid to ask. ‘Take the children,’ she said to Maria. ‘I’ll be back in a moment.’ Then she turned back to Martha. ‘Come with me,’ she said, pulling Friedrich along too. ‘Here.’ She opened the rucksack with their provisions and handed her the loaf of bread. ‘You’d already gone to sleep yesterday and we didn’t want to wake you.’ ‘Thank you.’ Carefully Martha broke off a piece. ‘Please give the rest to Friedrich, OK?’ ‘Don’t worry, we won’t let him starve,’ Anna interrupted her. She broke off another chunk of bread and put it in Martha’s bag. ‘You’ll need all the strength you can get.’ The woman nodded bravely and joined the nearly fully assembled work gang. The middle aisle was empty, everyone was where they were supposed to be, and Anna hurried to her children. With a sinking heart she watched the work gang set off. Apart from the men, there were two boys who could be no older than sixteen or seventeen, as well as four women and a young girl holding on to her mother’s hand. Most of them weren’t dressed appropriately and Anna hoped very much that they would be given coats and boots before they were forced to work in the woods. The door was slammed behind them then and the Commander turned towards the women and children. Their names were called and they were asked to state their abilities and say how old their children were. ‘Anna Scholz,’ she said by way of introduction when it was her turn, ‘and these are my children, Erich and Yvonne.’ ‘Date of birth?’ ‘The 17th of September 1902,’ she said. ‘Erich was born on the 10th of January 1922, Yvo on the 5th of October

It is better to be consistent in small things and build momentum rather than try to conquer the world in one day. (Natasha John-Baptiste, 2020)

The road clung to the spine of the ridge, sidewinding in sinuous loops toward the blue smokes of Smoky Mountain where deposits of coal, ignited by lightning some long-gone summer afternoon a thousand—ten thousand?—years before, smoldered beneath the surface of the mountain’s shoulders. There seemed to be no pursuit. But why should there be? They hadn’t done anything wrong. So far they had done everything right. Down on the alkali flats where only saltbush, cholla and snakeweed grew, they met a small herd of baldface cows ambling up to the higher country. Beef on the hoof, looking for trouble. What Smith liked to call “slow elk,” regarding them with satisfaction as a reliable outdoor meat supply in hard times. How did they survive, these wasteland cattle? It was these cattle which had created the wasteland. Hayduke and Smith dallied several times to get out the old pliers and cut fence. “You can’t never go wrong cuttin’ fence,” Smith would say. “Especially sheep fence.” (Clunk!) “But cow fence too. Any fence.” “Who invented barbed wire anyhow?” Hayduke asked. (Plunk!) “It was a man named J. F. Glidden done it; took out his patent back in 1874.” An immediate success, that barbwire. Now the antelope die by the thousands, the bighorn sheep perish by the hundreds every winter from Alberta down to Arizona, because fencing cuts off their escape from blizzard and drought. And coyotes too, and golden eagles, and peasant soldiers on the coils of concertina wire, victims of the same fat evil the wide world over, hang dead on the barbed and tetanous steel. “You can’t never go wrong cuttin’ fence,” repeated Smith, warming to his task. (Pling!) “Always cut fence. That’s the law west of the hundredth meridian. East of that don’t matter none. Back there it’s all lost anyhow. But west, cut fence.” (Plang!)

shook

tare

reefs

tares.

afternoon’s

month’s

There were a couple sat in the front seats,

lightening

Del Ricci is, he’s prepared to act as Santa Claus an’ get the bleedin’ ship back for us.” His small leathery face was puckered with bewilderment as he shook his head and said, “Stands ter reason a bloke’d want payment for a thing like that, especially in this God-forsaken country. But there ain’t no point in our worrying about it like, is there? I mean, we ain’t got nothink to lose.” He was right there. The only thing I’d got to lose was my life—or my liberty if we were arrested for attempting to seize by force something that really belonged to us. I had no illusions about what was going to happen. The Little Octopus wasn’t taking an interest in us out of kindness. This was gang warfare and the party wasn’t likely to be a picnic. We were at the Castello Nuovo shortly before midnight. It was almost cool with a slight breeze coming in from the sea. The great square bulk of the castle crouched black against the moonlit waters of Naples Bay, and beyond it the dim outline of Vesuvius was raised towards the sky. I glanced down at Monique,

I was afraid of you. I know that’s not what you expect to hear from someone like me. I’m the kid from West End—I must be tough, I must be a thug, I must have a gun in my home, I must be in a gang…I bet he’s killed someone, I bet his brother’s in prison. You can see why I was afraid. I was so afraid that I would get here, and that’s all you would see—a picture in your heads that was so far from the truth, but too impossible to overcome.” “I was afraid of discrimination. Of intolerance. Of ignorance. I remember the meetings the admissions board held when I was in junior high, the ones about getting rid of the scholarship program because it exposed good kids to at-risk youth. At. Risk. Youth. That phrase…it’s too small. It’s pejorative. It’s not entirely wrong. Growing up in West End made me. That risk…it toughened me up. It made me fast. It made me fight. When I was a kid, I remember hiding on the floor of my room on Friday nights so stray bullets wouldn’t harm me. I hated my home. I loved it. I would never choose it for someone—never wish for my child to feel the fear I did. I could never imagine growing up somewhere else. That fear made me. That fear is the reason I stand up here; the reason I pushed myself to learn, to question, to try—to argue. That fear was balanced out by faith.” ““You made me, too. You lifted me. You pushed me. You believed in me. You saw the boy from West End. I surprised you. But you—you surprised me, too“When I was afraid, you challenged me. And now, I dare you. I defy you to be great. Do not just be tradition—break tradition. As only you can.

False history thrives because our memories play tricks on us. We forget, for example, that discipline, gangs, truancy, low standards, social promotion, and plenty of other issues plagued us in the 1930s, 1940s, 1950s, 1960s, and 1970s. Why Johnny Can't Read was a bestseller forty years ago. Laura Ingalls Wilder described unruly country boys who thought reading was unmanly a century ago. We've complained about student ignorance, the absence of academic rigor, and the low attainment of our teachers, and parental neglect generation after generation (and probably justly) without noticing that it's never been different. Once history is acknowledged the task may seem even bigger and together, but it will not lend itself to the easy placing of blame, as though we need only recycle the past.

I reflect on Bicycle Bob Silverman, who prodded and pushed Montreal into being one of the best biking cities in the world. I think about Dan Buettner and the Blue Zones gang, who’ve shown entire cities of people how to live healthier and longer lives. I think about Bea Johnson, who through her passion and pint jar of trash has changed the way thousands of us view our garbage. I think about Dr. June McCarroll in California and Dadarao Bilhore in India – on their hands and knees – painting center lines and filling potholes, one by one, to make our roads safe. These are people so passionate about changing some sliver of the world that they just rolled up their sleeves and dug in. They forged ahead without job title, majority vote, business card, salary, office, or political affiliation. Writer Thomas Friedman refers to these people as “leaders without authority.” Where do we find more? Well, we can start by taking a selfie. And listening to a pair of voices from the past. Alexis de Tocqueville – a man absolutely smitten by democracy in America – reminds us that one of the beauties of living in a democracy is that policies aren’t decreed from on high by “church and state” but from the bottom up, by “village and congregation.” And anthropologist Margaret Mead expounds, “never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.

Coming out of that Easter service, I felt hopeful and very happy. My heart felt at peace. It was inexplicable. What Vanya was felt about faith was the same thing I felt on that day. Whatever he was trying to describe, I could sense that finally. Out of my newfound faith, I had hope for what the future lay ahead. All the negative memories of my life went away, like mud washed down the river. I only felt positive about the future, looking forward to the days to come. It was the bright early morning of a new sunny day. Outside, the sky was beautiful. “Christ is Risen!” I confessed out loud, finally. “Christ is Risen, Indeed,” echoed a silent voice within. Epilogue: I like to think that the few lines above are the epilogue of the book to this days Faith as what makes “my heart go on” no matter the depressive moments that I now can feel, Faith gives me the courage to endure all kind of difficulties. One should always remember this small poem of mine. “God is for everybody” God is for everybody For the Russian For the French For all the others Even if they don’t wanted it. God is for everybody Not, only, for the Muslims Not, only, for the Christians Not, only, for the Buddhists Not — Even — only, for the Jews Not for one particular religion God is for everybody Especially for the one that do not want it.

big cities nurture subcultures much more effectively than suburbs or small towns. Lifestyles or interests that deviate from the mainstream need critical mass to survive; they atrophy in smaller communities not because those communities are more repressive, but rather because the odds of finding like-minded people are much lower with a smaller pool of individuals. If one-tenth of one percent of the population are passionately interested in, say, beetle collecting or improv theater, there might only be a dozen such individuals in a midsized town. But in a big city there might be thousands. As Fischer noted, that clustering creates a positive feedback loop, as the more unconventional residents of the suburbs or rural areas migrate to the city in search of fellow travelers. “The theory . . . explains the ‘evil’ and ‘good’ of cities simultaneously,” Fischer wrote. “Criminal unconventionality and innovative (e.g., artistic) unconventionality are both nourished by vibrant subcultures.” Poetry collectives and street gangs might seem miles apart on the surface, but they each depend on the city’s capacity for nurturing subcultures.

Once, on the train from Washington to Philadelphia, I found myself seated next to an African-American man who had worked for the State Department in India but had quit to run a rehabilitation program for juvenile offenders in the District of Columbia. Most of the youths he worked with were gang members who had committed homicide. One fourteen-year-old boy in his program had shot and killed an innocent teenager to prove himself to his gang. At the trial, the victim’s mother sat impassively silent until the end, when the youth was convicted of the killing. After the verdict was announced, she stood up slowly and stared directly at him and stated, “I’m going to kill you.” Then the youth was taken away to serve several years in the juvenile facility. After the first half year the mother of the slain child went to visit his killer. He had been living on the streets before the killing, and she was the only visitor he’d had. For a time they talked, and when she left, she gave him some money for cigarettes. Then she started step-by-step to visit him more regularly, bringing food and small gifts. Near the end of his three-year sentence she asked him what he would be doing when he got out. He was confused and very uncertain, so she offered to set him up with a job at a friend’s company. Then she inquired about where he would live, and since he had no family to return to, she offered him temporary use of the spare room in her home. For eight months he lived there, ate her food, and worked at the job. Then one evening she called him into the living room to talk. She sat down opposite him and waited. Then she started, “Do you remember in the courtroom when I said I was going to kill you?” “I sure do, ma’am,” he replied. “Well, I did,” she went on. “I did not want the boy who could kill my son for no reason to remain alive on this earth. I wanted him to die. That’s why I started to visit you and bring you things. That’s why I got you the job and let you live here in my house. That’s how I set about changing you. And that old boy, he’s gone. So now I want to ask you, since my son is gone, and that killer is gone, if you’ll stay here. I’ve got room, and I’d like to adopt you if you let me.” And she became the mother of her son’s killer, the mother he never had. Our own story may not be so dramatic, yet we have all been betrayed. We must each start where we are. In large and small ways, in our own family and community, we will be offered the dignity and freedom that learns to patiently forgive over and over.