Galaxy Meaning In Love Quotes

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There's always a moment when you start to fall out of love, whether it's with a person or an idea or a cause, even if it's one you only narrate to yourself years after the event: a tiny thing, a wrong word, a false note, which means that things can never be quite the same again.
Douglas Adams (The Salmon of Doubt: Hitchhiking the Galaxy One Last Time)
The truth is that there are no good men, or bad men,' he said. 'It is the deeds that have goodness or badness in them. There are good deeds, and bad deeds. Men are just men - it is what they do, or refuse to do, that links them to good and evil. The truth is that an instant of real love, in the heart of anyone - the noblest man alive or the most wicked - has the whole purpose and process and meaning of life within the lotus-folds of its passion. The truth is that we are all, every one of us, every atom, every galaxy, and every particle of matter in the universe, moving toward God.
Gregory David Roberts (Shantaram)
This is where I would've taken Daniel. I would've told him to write poetry about space rocks and impact craters. The sheer number of actions and reactions it's taken to form our solar system, our galaxy, our universe, is astonishing. The number of things that had to go exactly right is overwhelming. Compared to that, what is falling in love? A series of small coincidences that we say means everything because we want to believe that our tiny lives matter on a galactic scale. But falling in love doesn't even begin to compare to the formation of the universe. It's not even close
Nicola Yoon (The Sun Is Also a Star)
I just believe that us as women— should not criticize nor pull down other women. And why? Because we’re all just trying our best to be beautiful! We all just want to be loved, we want to be beautiful, we’re all trying to leave our own legacy! The good news is that the universe is unending and that means there is enough space for each woman on earth to leave her own mark and to be her own legacy. To be her own kind of beautiful. So why spend even a second on trying to take away from another woman? Trying to steal, trying to criticize, trying to oppress? There is enough space for every woman and every kind of beautiful, in this vast cosmos! When you waste any amount of time trying to take what is another’s— you are wasting your huge chunk of a galaxy that’s already been given to you!
C. JoyBell C.
In 1955, a little more than four years after leaving a TV studio in Hollywood, signals bearing the first sound and images of the I Love Lucy show passed Proxima Centauri, the nearest star to our sun. A half-century later, a scene with Lucy disguised as a clown sneaking into Ricky’s Tropicana Night Club was 50-plus light-years, or about 300 trillion miles, away. Since the Milky Way is 100,000 light-years across and 1,000 light-years thick, and our solar system is near the middle of the galactic plane, this means in about AD 2450 the expanding sphere of radio waves bearing Lucy, Ricky, and their neighbors the Mertzes will emerge from the top and bottom of our galaxy and enter intergalactic space.
Alan Weisman (The World Without Us)
God will not be tolerated. He instructs us to worship and fear Him. In our world, where hundreds of things distract us from God, we have to intentionally and consistently remind ourselves of Him. Because we don’t often think about the reality of who God is, we quickly forget that He is worthy to be worshiped and loved. We are to fear Him. The answer to each of these questions is simply this: because He’s God. He has more of a right to ask us why so many people are starving. As much as we want God to explain himself to us, His creation, we are in no place to demand that He give an account to us. Can you worship a God who isn’t obligated to explain His actions to you? Could it be your arrogance that makes you think God owes you an explanation? If God is truly the greatest good on this earth, would He be loving us if He didn’t draw us toward what is best for us (even if that happens to be Himself)? Doesn’t His courting, luring, pushing, calling, and even “threatening” demonstrate His love? If He didn’t do all of that, wouldn’t we accuse Him of being unloving in the end, when all things are revealed? Has your relationship with God actually changed the way you live? Do you see evidence of God’s kingdom in your life? Or are you choking it out slowly by spending too much time, energy, money, and thought on the things of this world? Christians who did most for the present world were precisely those who thought most of the next. Jesus’ call to commitment is clear: He wants all or nothing. Our greatest fear as individuals and as a church should not be of failure but of succeeding at things in life that don’t really matter. If life is a river, then pursuing Christ requires swimming upstream. When we stop swimming, or actively following Him, we automatically begin to be swept downstream. How could we think for even a second that something on this puny little earth compares to the Creator and Sustainer and Savior of it all? True faith means holding nothing back; it bets everything on the hope of eternity. When you are truly in love, you go to great lengths to be with the one you love. You’ll drive for hours to be together, even if it’s only for a short while. You don’t mind staying up late to talk. Walking in the rain is romantic, not annoying. You’ll willingly spend a small fortune on the one you’re crazy about. When you are apart from each other, it’s painful, even miserable. He or she is all you think about; you jump at any chance to be together. There is nothing better than giving up everything and stepping into a passionate love relationship with God, the God of the universe who made galaxies, leaves, laughter, and me and you. Do you recognize the foolishness of seeking fulfillment outside of Him? Are you ready and willing to make yourself nothing? To take the very nature of a servant? To be obedient unto death? True love requires sacrifice. What are you doing right now that requires faith? God doesn’t call us to be comfortable. If one person “wastes” away his day by spending hours connecting with God, and the other person believes he is too busy or has better things to do than worship the Creator and Sustainer, who is the crazy one? Am I loving my neighbor and my God by living where I live, by driving what I drive, by talking how I talk?” If I stop pursuing Christ, I am letting our relationship deteriorate. The way we live out our days is the way we will live our lives. What will people say about your life in heaven? Will people speak of God’s work and glory through you? And even more important, how will you answer the King when He says, “What did you do with what I gave you?
Francis Chan (Crazy Love: Overwhelmed by a Relentless God)
There was an image in my mind—an expectation of what it would be like when I finally gave myself fully to a man. It wasn’t like this. It was always at night with candles flickering lazily, music filling the air with a sexy melody, and maybe a bubble bath. But no. It was infinitely better, and there was no froo froo, stereotypical scene that played out. It was incredible. Brilliant. Amazing. Indescribable, really. Like all the planets in the galaxy aligned for a perfect moment in time. As if this was the beginning of time. From now until the rest of eternity, everything finally had meaning.
Laura Kreitzer (Abyss (Timeless, #3))
And on the worlds of five galaxies, now, people delve your imagery and meaning for the answers to the riddles of language, love, and isolation.” The three words jumped his sentence like vagabonds on a boxcar.
Samuel R. Delany (Babel-17)
The Universe, as has been observed before, is an unsettlingly big place, a fact which for the sake of a quiet life most people tend to ignore. Many would happily move to somewhere rather smaller of their own devising, and this is what most beings in fact do. For instance, in one corner of the Eastern Galactic Arm lies the large forest planet Oglaroon, the entire "intelligent" population of which lives permanently in one fairly small and crowded nut tree. In which tree they are born, live, fall in love, carve tiny speculative articles in the bark on the meaning of life, the futility of death and the importance of birth control, fight a few extremely minor wars and eventually die strapped to the underside of some of the less accessible outer branches.
Douglas Adams (The Restaurant at the End of the Universe (The Hitchhiker's Guide to the Galaxy, #2))
When it all comes crashing down Try to understand your meanings No one said it would be easy This living, it ain't easy, oh You were sewn together with a tapestry of molecules A billion baby galaxies and wide open spaces And everything you need is here Everything you fear is here And it's holding you up It just keeps holding you up When you came up from the ground From a million little pieces You're a pretty human being
Cloud Cult
The sheer number of actions and reactions it’s taken to form our solar system, our galaxy, our universe, is astonishing. The number of things that had to go exactly right is overwhelming. Compared to that, what is falling in love? A series of small coincidences that we say means everything because we want to believe that our tiny lives matter on a galactic scale. But falling in love doesn’t even begin to compare to the formation of the universe. It’s not even close.
Nicola Yoon (The Sun Is Also a Star)
For instance, in one corner of the Eastern Galactic Arm lies the large forest planet Oglaroon, the entire “intelligent” population of which lives permanently in one fairly small and crowded nut tree. In which tree they are born, live, fall in love, carve tiny speculative articles in the bark on the meaning of life, the futility of death and the importance of birth control, fight a few extremely minor wars and eventually die strapped to the underside of some of the less accessible outer branches. In
Douglas Adams (The Ultimate Hitchhiker's Guide to the Galaxy (Hitchhiker's Guide to the Galaxy #1-5))
You can be a cat god and it doesn't mean shit at the end of the day if you don't have equal sympathy for the humans.
Jackson Galaxy (Cat Daddy: What the World's Most Incorrigible Cat Taught Me About Life, Love, and Coming Clean)
Arthur said brightly, “Actually I quite liked it.” Ford turned and gaped. Here was an approach that had quite simply not occurred to him. The Vogon raised a surprised eyebrow that effectively obscured his nose and was therefore no bad thing. “Oh good …” he whirred, in considerable astonishment. “Oh yes,” said Arthur, “I thought that some of the metaphysical imagery was really particularly effective.” Ford continued to stare at him, slowly organizing his thoughts around this totally new concept. Were they really going to be able to bareface their way out of this? “Yes, do continue …” invited the Vogon. “Oh … and, er … interesting rhythmic devices too,” continued Arthur, “which seemed to counterpoint the … er … er …” he floundered. Ford leaped to his rescue, hazarding “… counterpoint the surrealism of the underlying metaphor of the … er …” He floundered too, but Arthur was ready again. “… humanity of the …” “Vogonity,” Ford hissed at him. “Ah yes, Vogonity—sorry—of the poet’s compassionate soul”—Arthur felt he was on the homestretch now—“which contrives through the medium of the verse structure to sublimate this, transcend that, and come to terms with the fundamental dichotomies of the other”—he was reaching a triumphant crescendo—“and one is left with a profound and vivid insight into … into … er …” (which suddenly gave out on him). Ford leaped in with the coup de grace: “Into whatever it was the poem was about!” he yelled. Out of the corner of his mouth: “Well done, Arthur, that was very good.” The Vogon perused them. For a moment his embittered racial soul had been touched, but he thought no—too little too late. His voice took on the quality of a cat snagging brushed nylon. “So what you’re saying is that I write poetry because underneath my mean callous heartless exterior I really just want to be loved,” he said. He paused, “Is that right?” Ford laughed a nervous laugh. “Well, I mean, yes,” he said, “don’t we all, deep down, you know … er …” The Vogon stood up. “No, well, you’re completely wrong,” he said, “I just write poetry to throw my mean callous heartless exterior into sharp relief. I’m going to throw you off the ship anyway. Guard! Take the prisoners to number three airlock and throw them out!” “What?” shouted Ford. A huge young Vogon guard stepped forward and yanked them out of their straps with his huge blubbery arms. “You can’t throw us into space,” yelled Ford, “we’re trying to write a book.” “Resistance is useless!” shouted the Vogon guard back at him. It was the first phrase he’d learned when he joined the Vogon Guard Corps.
Douglas Adams (The Hitchhiker's Guide to the Galaxy (Hitchhiker's Guide, #1))
This world is not what you believed it was – you, humans, are not the ultimate beings who govern over the universe. The world is not only one universe, to begin with. There are seven universes, all filled with hundreds and thousands of galaxies, countless stars, more planets and asteroids… A lot of them, unlike how you humans believed, are populated. There are numerous species both similar and different from you, all with their own views, values, beliefs, joys, and sorrows. So dare not think what you believe in is the ultimate truth of this world, or what you value matters the most. We are different and you should get over with it – there will be people whom you can never agree with. That does not mean, however, that you cannot accept them for who they are, cannot live side by side with them, share their pain and joy, earn their trust and benevolence, and ultimately, lean on their shoulders for support and believe they shall be there whenever you are in need. Remember, my dearest friend – the only truth we all can mutually agree on, and the only force which can unite all of us is the power of the heart, for we, all living beings, have that one thing in common: the power to feel, to care, and to love. As for other things – mindset, views, principles, beliefs, opinions – they are never absolute, so what you think is immoral, might not look so in another person’s eyes. I am sorry, but this is how this world runs.
Tamuna Tsertsvadze (Galaxy Pirates)
Do you ever feel that same need? Your life is so very different from my own. The grandness of the world, the real world, the whole world, is a known thing for you. And you have no need of dispatches because you have seen so much of the American galaxy and its inhabitants—their homes, their hobbies—up close. I don’t know what it means to grow up with a black president, social networks, omnipresent media, and black women everywhere in their natural hair. What I know is that when they loosed the killer of Michael Brown, you said, “I’ve got to go.” And that cut me because, for all our differing worlds, at your age my feeling was exactly the same. And I recall that even then I had not yet begun to imagine the perils that tangle us. You still believe the injustice was Michael Brown. You have not yet grappled with your own myths and narratives and discovered the plunder everywhere around us. Before I could discover, before I could escape, I had to survive, and this could only mean a clash with the streets, by which I mean not just physical blocks, nor simply the people packed into them, but the array of lethal puzzles and strange perils that seem to rise up from the asphalt itself. The streets transform every ordinary day into a series of trick questions, and every incorrect answer risks a beat-down, a shooting, or a pregnancy. No one survives unscathed. And yet the heat that springs from the constant danger, from a lifestyle of near-death experience, is thrilling. This is what the rappers mean when they pronounce themselves addicted to “the streets” or in love with “the game.” I imagine they feel something akin to parachutists, rock climbers, BASE jumpers, and others who choose to live on the edge. Of course we chose nothing. And I have never believed the brothers who claim to “run,” much less “own,” the city. We did not design the streets. We do not fund them. We do not preserve them. But I was there, nevertheless, charged like all the others with the protection of my body. The crews, the young men who’d transmuted their fear into rage, were the greatest danger. The crews walked the blocks of their neighborhood, loud and rude, because it was only through their loud rudeness that they might feel any sense of security and power. They would break your jaw, stomp your face, and shoot you down to feel that power, to revel in the might of their own bodies.
Ta-Nehisi Coates (Between the World and Me)
In your mind, change the name of every day to Saturday. And change the name of work to play. 77. When you watch the news and see members of your species in turmoil, do not think there is nothing you can do. But know it is not done by watching news. 78. You get up. You put on your clothes. And then you put on your personality. Choose wisely. 79. Leonardo da Vinci was not one of you. He was one of us. 80. Language is euphemism. Love is truth. 81. You can’t find happiness looking for the meaning of life. Meaning is only the third most important thing. It comes after loving and being. 82. If you think something is ugly, look harder. Ugliness is just a failure of seeing. 83. A watched pot never boils. That is all you need to know about quantum physics. 84. You are more than the sum of your particles. And that is quite a sum. 85. The Dark Ages never ended. (But don’t tell your mother.) 86. To like something is to insult it. Love it or hate it. Be passionate. As civilization advances, so does indifference. It is a disease. Immunize yourself with art. And love. 87. Dark matter is needed to hold galaxies together. Your mind is a galaxy. More dark than light. But the light makes it worthwhile. 88. Which is to say, don’t kill yourself. Even when the darkness is total. Always know that life is
Matt Haig (The Humans)
Zaphod's attention however was elsewhere. His attention was riveted on the ship standing next to Hotblack Desiato's limo. His mouths hung open. "That," he said, "that ... is really bad for the eyes ..." Ford looked. He too stood astonished. It was a ship of classic, simple design, like a flattened salmon, twenty yards long, very clean, very sleek. There was just one remarkable thing about it. "It's so ... black!" said Ford Prefect, "you can hardly make out its shape ... light just seems to fall into it!" Zaphod said nothing. He had simply fallen in love. The blackness of it was so extreme that it was almost impossible to tell how close you were standing to it. "Your eyes just slide off it ..." said Ford in wonder. It was an emotional moment. He bit his lip. Zaphod moved forward to it, slowly, like a man possessed - or more accurately like a man who wanted to possess. His hand reached out to stroke it. His hand stopped. His hand reached out to stroke it again. His hand stopped again. "Come and feel the surface," he said in a hushed voice. Ford put his hand out to feel it. His hand stopped. "You ... you can't ..." he said. "See?" said Zaphod, "it's just totally frictionless. This must be one mother of a mover ..." He turned to look at Ford seriously. At least, one of his heads did - the other stayed gazing in awe at the ship. "What do you reckon, Ford?" he said. "You mean ... er ..." Ford looked over his shoulder. "You mean stroll off with it? You think we should?" "No." "Nor do I." "But we're going to, aren't we?" "How can we not?
Douglas Adams (The Restaurant at the End of the Universe (The Hitchhiker's Guide to the Galaxy, #2))
It is the story of God.” God’s real name is Charlie, he told us. He was born in York, Pennsylvania, in 1776, in the summer of the signing, when temperatures were high as rockets and humid as seas. Charlie was the son of a poor miller, a mean man with a gammy leg and a spray of powder burns over his right temple from the war. When Charlie was just becoming something more than a boy, he went out into the creaking, old-growth forest to collect firewood. He came upon a stream that fell away, suddenly, into the earth. Charlie wanted to see where the water went. He leaned down and peered in. A spark. An alien pulse of light. He stared, transfixed, as every star, every galaxy in the universe flicked across his vision. The rings of Jupiter. The broken, sunburned back of Mars. Sights no human had ever captured with their eyes. And, just as suddenly, the feeling of every cell of every living organism hovering just beneath his fingertips, like piano keys. He could touch each one, if he wanted. He could control them. There are some who insist Charlie was simply lucky. That anyone who happened to walk by that stream on that morning, curious enough to lean over the odd water gushing into the ground, would be made God. They are wrong. Charlie was God before he was even born. It was only a matter of him finding out. Charlie lives in every generation. When he dies, he is reborn nine months later, a baby God. At any moment, you might meet him. He has been a Confederate soldier. He has been a bank teller. He has sat behind an oak desk in wire-rimmed glasses and a day’s growth of beard graying his cheeks. He has cooked dinner for his mother. He has driven to the ocean. He has fallen in love.
Stephanie Oakes (The Sacred Lies of Minnow Bly)
Absent all speculation, the contemplation on everything known and unknown, there’s always an invitation to listen. We could even cease the meaning-making and surrender to the mystery. Be willing to feel the grief, not just for our own losses but for the big losses throughout time. We could exhale heartbreak for the death of mothers and children, grandparents and lovers, tribes and democracies. The crack of falling redwoods and splitting glaciers, the disappearance of the monarchs and the mourning of the giant tortoise. The landslides, the floods, the fires. We could feel the destruction of mountains, comets, galaxies. All the losses without redemption. All that has been broken. And in that silence between breaths we could pause. We could acknowledge… absence. In the liminal space we could feel the emptiness. Behold the big, spacious silence behind all noise. And there, right there, at the edges or perhaps smack in the middle of our awareness we might feel a fullness. The nearness of something sacred, the quiet presence which can’t be captured in words—only felt. That which is deeply personal and undeniably universal, that which is me and yet everything not-me, that nearness some people call Source, God, the Great Mother, the Great Perfection, that which can’t be named. And as we inhale, we can breathe in all of it, the richness of seas, the quiet dignity of deserts, the opalescent sheen of babies just born. The melody of a downpour and the clarion birdsong as the earth begins to dry. The warm symphonies of stars and the roar of everyone laughing at once. All the beauty beyond description. The truth that everything terrible exists alongside everything miraculous, that loss gives way for finding, and through it all, only love keeps us fighting for what’s right.
Teri A. Dillion (No Pressure, No Diamonds: Mining for Gifts in Illness and Loss)
If the meaning of the mountain range overlooking the home’s peace is called the Quteniqua Mountains, which is rally made up of the Langeberg Range (northeast of Worcester) and the Tsitsikamma Mountains (east-west along The Garden Route), and if the collective name of the mountain range references the idea of honey, the honey that can be found at Amanda and Lena’s home starts with kindness, a type of kindness the touches the world’s core understanding of compassion. “I want to give you a used copy of my favorite book that I think helps to explain what exactly I love about this area. Out of all of her books, this is probably one of the least favorite books based off readers’ choice, yet it is my favorite book because I think it truly understands the spirit of this area.” Amanda handed me the book. “Da-lene Mat-thee,” I said. “Is that correct…” Before I could finish, she had already answered my question. “Yes, the author that I had spoken about earlier today. Although she is an Afrikaans author, this book is in English. The Mulberry Forest. My favorite character is Silas Miggel, the headstrong Afrikaans man who didn’t want to have the Italian immigrants encroaching onto his part of the forest.” She paused for a second before resuming, “Yet, he’s the one who came to their rescue when the government turned a blind eye on the hardships of the Italian immigrants. He’s the one who showed kindness toward them even when he didn’t feel that way in his heart. That’s what kindness is all about, making time for our follow neighbors because it’s the right thing to do, full stop. Silas is the embodiment of what I love about the people of this area. It is also what I love about my childhood home growing up in the shantytown. The same thread of tenacity can be found in both places. So, when you read about Silas, think of me because he represents the heart of both Knysna and the Storms River Valley. This area contains a lot of clones just like him, the heartbeat of why this area still stands today.” That’s the kind of hope that lights up the sky. The Portuguese called the same mountain range Serra de Estrellla or Mountain of the Star… If we want to change the world, we should follow in the Quteniqua Mountain’s success, and be a reminder that human benevolence is a star that lights up the sky of any galaxy, the birthplace of caring. As we drove away, for a second, I thought I heard the quiet whispers from Dalene Matthee’s words when she wrote in Fiela’s Child: “If he had to wish, what would he wish for, he asked himself. What was there to wish for…a wish asked for the unattainable. The impossible.” And that’s what makes this area so special, a space grounded in the impossibility held together through single acts of human kindness, the heart of the Garden Route’s greatest accomplishment. A story for all times…simply called, Hospitality, the Garden Route way…
hlbalcomb
Eva, my love, It’s over. One way or another, everything comes to an end. It’s all over some day. That’s perhaps one of the most fascinating truths we know about the entire universe. The stars die, the galaxies die, the planets die. And people die too. I’ve never been a believer, but the day I became interested in astronomy, I think I put aside all that was left of my fear of death. I’d realized that in comparison to the universe, a human being, a single human being, me … is infinitely small. Well, I’m not writing this letter to deliver a profound religious or philosophical lecture. I’m writing to tell you “farewell.” I was just talking to you on the phone. I can still hear the sound of your voice. I imagine you, before my eyes … a beautiful image, a lovely memory I will keep until the end. At this very moment, reading this letter, you know that I am dead. There are things that I want you to know. As I leave for Africa, I’m aware of what’s waiting for me. I even have the feeling that this trip could bring about my death, but it’s something that I have to experience, in spite of everything. I wasn’t born to sit in an armchair. I’m not like that. Correction: I wasn’t like that … I’m not going to Africa just as a journalist, I’m going above all on a political mission, and that’s why I think this trip might lead to my death. This is the first time I’ve written to you knowing exactly what to say: I love you, I love you, love you, love you. I want you to know that. I want you to know that I love you more than I’ve ever loved anyone. I want you to know I mean that seriously. I want you to remember me but not grieve for me. If I truly mean something to you, and I know that I do, you will probably suffer when you learn I am dead. But if I really mean something to you, don’t suffer, I don’t want that. Don’t forget me, but go on living. Live your life. Pain will fade with time, even if that’s hard to imagine right now. Live in peace, my dearest love; live, love, hate, and keep fighting. … I had a lot of faults, I know, but some good qualities as well, I hope. But you, Eva, you inspired such love in me that I was never able to express it to you. … Straighten up, square your shoulders, hold your head high. Okay? Take care of yourself, Eva. Go have a cup of coffee. It’s over. Thank you for the beautiful times we had. You made me very happy. Adieu. I kiss you goodbye, Eva. From Stieg, with love.
Stieg Larsson (Le ultime lettere)
I came out at 32. Married my college sweetheart. Stay-at-home mama to 2 small children. Small town preacher's daughter living in a bubble of privilege she had no idea existed. Playgroups & sippy cups & easy predictability. An eternal restless, seeking edge telling me there was something more. There was that life. It was good. Safe. Stable. Then it was gone. “How did you not know you were queer?” My kids asked me this over the years. Their life in a sex-positive, queer-friendly, liberal utopian bubble made my lack of self-awareness utterly perplexing. It is hard to know a thing when you are given no context for it. You know there is a misfit, something not entirely right. But without options beyond compulsory heterosexuality & with a deep desire for approval, one does what one sees. At least, that is what one does until one no longer can. Being queer was like holding the golden ticket to a club nobody wanted to go to. I had no idea that once I blasted down those closet doors, with their bouncers of fear & religion & internal bias, the club would be lit. The way a party can be when everyone inside finally knows what it means to come home. My queerness is a Tupperware container (thank god) that nobody will ever find a lid for. A box that cannot be closed. The reclamation of wholeness over goodness, transforming the perpetual misfit into one holy hell of a celebration. Owning my queerness was like learning the desert floor was once the bottom of the ocean, meaning the towering 200-year-old saguaro watching over me was somehow born underwater. It is the dogged insistence on coloring outside of every single line. It is the refusal to accept a singular definition that makes the word witch at me finally feel at home in the spaces where words are left behind. My queerness rests its foundation on a ground named freedom. I speak it loudly because I have the freedom to do so without fear of reprisal or harm. I claim this life of mine under the rainbow & the complexity of the history it has given me fiercely. To love a woman in a world that said I must not will never be anything but a revolution. And when I kiss her, trust me, entire galaxies are mine
Jeanette LeBlanc
Being queer was like holding the golden ticket to a club nobody wanted to go to. I had no idea that once I blasted down those closet doors, with their bouncers of fear, religion, and internal bias, the club would be lit. The way a party can be when everyone inside finally knows what it means to come home. My queerness is a Tupperware container (thank god) that nobody will ever find a lid for. A box that cannot be closed. The reclamation of wholeness over goodness, transforming the perpetual misfit into one holy hell of a celebration. Owning my queerness was like learning the desert floor was once the bottom of the ocean, meaning the towering 200-year-old saguaro watching over me was somehow born underwater. It is the dogged insistence on coloring outside of every single line. It is the refusal to accept a singular definition that makes the word witch at me finally feel at home in the spaces where words are left behind. My queerness rests its foundation on a ground named freedom. I speak it loudly because I have the freedom to do so without fear of reprisal or harm. I claim this life of mine under the rainbow and the complexity of the history it has given me fiercely. To love a woman in a world that said I must not will never be anything but a revolution. And when I kiss her, trust me, entire galaxies are mine.
Jeanette LeBlanc
On the first day of class my astronomy professor asked why the night sky was dark. If our universe is infinite, how can there be spaces between the stars? He didn’t answer the question until the last day - because our universe is relatively young, and is still growing. It is finite. Not enough stars or galaxies have been formed to fill up the entire night sky. But what that means to me is that somewhere, in an older universe, the night sky looks like a tapestry of diamonds. Somewhere darkness is pale white and glittering. Imagine being so surrounded. I haven’t gotten that image out of my head ever since - you could never navigate under such a sky but god it sounds lovely.
kvothe (tumblr)
Thy dark eyes beckon me into the darkest nether world of dark galaxies and darker supernovas. Forever in darkness, I know no light! Thy darkness my dark-light!
Avijeet Das
You’re ours now, little Kat, Deep sent her through the new and very permanent bond that had been formed in their joining. Mine and Lock’s forever. You mean…we’re bonded? Completely bonded this time? She looked up at him, uncertainty filling her lovely blue eyes. I hope you don’t mind, my lady, Lock sent anxiously. But it’s true—feel the depth of the bond between us. This connection is to the soul bond we shared previously as a rope is to a thread. It binds us tightly and permanently together. Lock’s right, Deep told her. I’m afraid there’s no going back. No going back? You idiots! Kat was laughing and crying at the same time as she pulled them both close again. I don’t want to go back! I just want to spend the rest of my life with the two most wonderful guys in this or any other galaxy. Oh? Deep raised an eyebrow at her. And who are they? Have we met them? You…Kat shook her head, still laughing through her tears. I swear one of these days I’m going to kill you, Deep. I’ve already died. He made his mental voice serious as he looked into her eyes. But I came back for you, little Kat. You and Lock. And to keep a promise. “A
Evangeline Anderson (Sought (Brides of the Kindred, #3))
The truth is that there are no good men, or bad men,’ he said. ‘It is the deeds that have goodness or badness in them. There are good deeds, and bad deeds. Men are just men—it is what they do, or refuse to do, that links them to good and evil. The truth is that an instant of real love, in the heart of anyone—the noblest man alive or the most wicked—has the whole purpose and process and meaning of life within the lotus-folds of its passion. The truth is that we are all, every one of us, every atom, every galaxy, and every particle of matter in the universe, moving toward God.
Gregory David Roberts (Shantaram)
Peace is at the heart of all because Avalokiteśvara–Kwan Yin, the mighty Bodhisattva, Boundless Love, includes, regards, and dwells within (without exception) every sentient being. The perfection of the delicate wings of an insect, broken in the passage of time, he regards — and he himself is both their perfection and their disintegration. The perennial agony of man, self-torturing, deluded, tangled in the net of his own tenuous delirium, frustrated, yet having within himself, undiscovered, absolutely unutilized, the secret of release: this too he regards — and is. Serene above man, the angels; below man, the demons and unhappy dead: these all are drawn to the Bodhisattva by the rays of his jewel hands, and they are he, as he is they. The bounded, shackled centers of consciousness, myriad-fold, on every plane of existence (not only in this present universe, limited by the Milky Way, but beyond, into the reaches of space), galaxy beyond galaxy, world beyond world of universes, coming into being out of the timeless pool of the void, bursting into life, and like a bubble therewith vanishing: time and time again: lives by the multitude: all suffering: each bounded in the tenuous, tight circle of itself — lashing, killing, hating, and desiring peace beyond victory: these all are the children, the mad figures of the transitory yet inexhaustible, long world dream of the All-Regarding, whose essence is the essence of Emptiness: “The Lord Looking Down in Pity.” But the name means also: “The Lord Who Is Seen Within.”* We are all reflexes of the image of the Bodhisattva. The sufferer within us is that divine being. We and that protecting father are one. This is the redeeming insight. That protecting father is every man we meet. And so it must be known that, though this ignorant, limited, self-defending, suffering body may regard itself as threatened by some other — the enemy — that one too is the God. The ogre breaks us, but the hero, the fit candidate, undergoes the initiation “like a man”; and behold, it was the father: we in Him and He in us.[
Joseph Campbell (The Hero with a Thousand Faces (The Collected Works of Joseph Campbell))
Even the most brave and powerful men tremble at the sight of their Beloved - So vulnerable from the essence her fragrance leaves in their heart. I remember You like a cryptic carving of ancient scriptures on the sandalwood With reverence, meaning and a scent. I dance like a wild stream between the palms of God - so that, My movement is free of thought, My love for you free from context, I mirror galaxies for you drunk of my own reflection, You are the silence in a drowning noise - like an island, And your silence becomes a voice of its own. Tonight I am Rumi, the poet of the poets Who spoke of the Beloved: Oh Beloved, Moon of the Moons! Your pale face dissolves in the daylight, Where should I find you in my wake? Light becomes a concealing veil for your sacredness. Night covers you in a different veil, like that pearl at the bottom of the ocean, that is my heart. So precious is thy refinement. You move with the tides, always leaving but a fragrance of devotion. I'm meeting you on the crossroads where breath becomes life - And like a breath, immersed and formless, together we are scattered and life is merely a passage, a doorway to our secret garden.
Aleksandra Ninković
It’s like that day when you told me about a book you read about the galaxies,” he went on as he looked up and waved his hands around. “The only way I can express myself is the same way. This feeling I have just keeps expanding day by day. It’s like the universe, there is no limit and to be quite frank, it frightens me a little.” Never in her wildest imagination would she have thought she’d hear the word fear coming out of the mouth of the boy who has the whole world in his palms. “Loving you makes sense out of this world. This feeling only means that you”—he paused and took a deep breath—“to me, you are the universe.
Soroosh Shahrivar (Tajrish)
But the laws of the schools were aimed at something distant and vague. What did it mean to, as our elders told us, “grow up and be somebody”? And what precisely did this have to do with an education rendered as rote discipline? To be educated in my Baltimore mostly meant always packing an extra number 2 pencil and working quietly. Educated children walked in single file on the right side of the hallway, raised their hands to use the lavatory, and carried the lavatory pass when en route. Educated children never offered excuses—certainly not childhood itself. The world had no time for the childhoods of black boys and girls. How could the schools? Algebra, Biology, and English were not subjects so much as opportunities to better discipline the body, to practice writing between the lines, copying the directions legibly, memorizing theorems extracted from the world they were created to represent. All of it felt so distant to me. I remember sitting in my seventh-grade French class and not having any idea why I was there. I did not know any French people, and nothing around me suggested I ever would. France was a rock rotating in another galaxy, around another sun, in another sky that I would never cross. Why, precisely, was I sitting in this classroom? The question was never answered. I was a curious boy, but the schools were not concerned with curiosity. They were concerned with compliance. I loved a few of my teachers. But I cannot say that I truly believed any of them. Some years after I’d left school, after I’d dropped out of college, I heard a few lines from Nas that struck me: Ecstasy, coke, you say it’s love, it is poison Schools where I learn they should be burned, it is poison That was exactly how I felt back then. I sensed the schools were hiding something, drugging us with false morality so that we would not see, so that we did not ask: Why—for us and only us—is the other side of free will and free spirits an assault upon our bodies? This is not a hyperbolic concern. When our elders presented school to us, they did not present it as a place of high learning but as a means of escape from death and penal warehousing. Fully 60 percent of all young black men who drop out of high school will go to jail. This should disgrace the country. But it does not, and while I couldn’t crunch the numbers or plumb the history back then, I sensed that the fear that marked West Baltimore could not be explained by the schools. Schools did not reveal truths, they concealed them. Perhaps they must be burned away so that the heart of this thing might be known.
Ta-Nehisi Coates (Between the World and Me)
I can tell you what love means, dictionary-wise, all the synonyms and so forth. And I can tell you all about endorphins and synapses and muscle memory. But ardour’s resonance in the heart is a mystery to me. I’m a computer, Arthur." Arthur hid his disappointment with the traditional brisk rubbing of hands and stiffening of upper lip. "Of course. No problem." "I am made to live for ever but you are made to live.
Eoin Colfer (And Another Thing... (The Hitchhiker's Guide to the Galaxy, #6))
The truth is that there are no good men, or bad men," he said. "It is the deeds that have goodness or badness in them. There are good deeds, and bad deeds. Men are just men—it is what they do, or refuse to do, that links them to good and evil. The truth is that an instant of real love, in the heart of anyone—the noblest man alive or the most wicked—has the whole purpose and process and meaning of life within the lotus-folds of its passion. The truth is that we are all, every one of us, every atom, every galaxy, and every particle of matter in the universe, moving toward God.
Gregory David Roberts (Shantaram)