G Prayer Quotes

Wish' is the most powerful thing in the world. Higher than God.

Labor is the only prayer that Nature answers: It is the only prayer that deserves an answer—good, honest, noble work.

Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him.

A knowledge of the truth depends not so much upon strength of intellect as upon pureness of purpose, the simplicity of an earnest, dependent faith.

Don't ever pray for love and health, Mother said. Or money. If G-d hears what you really want he will not give it to you. Guaranteed. When my father left my mother said, get down on your knees and pray for spoons

Like the most of you, I was raised among people who knew - who were certain. They did not reason or investigate. They had no doubts. They knew that they had the truth. In their creed there was no guess — no perhaps. They had a revelation from God. They knew the beginning of things. They knew that God commenced to create one Monday morning, four thousand and four years before Christ. They knew that in the eternity — back of that morning, he had done nothing. They knew that it took him six days to make the earth — all plants, all animals, all life, and all the globes that wheel in space. They knew exactly what he did each day and when he rested. They knew the origin, the cause of evil, of all crime, of all disease and death. At the same time they knew that God created man in his own image and was perfectly satisfied with his work... They knew all about the Flood -- knew that God, with the exception of eight, drowned all his children -- the old and young -- the bowed patriarch and the dimpled babe -- the young man and the merry maiden -- the loving mother and the laughing child -- because his mercy endureth forever. They knew too, that he drowned the beasts and birds -- everything that walked or crawled or flew -- because his loving kindness is over all his works. They knew that God, for the purpose of civilizing his children, had devoured some with earthquakes, destroyed some with storms of fire, killed some with his lightnings, millions with famine, with pestilence, and sacrificed countless thousands upon the fields of war. They knew that it was necessary to believe these things and to love God. They knew that there could be no salvation except by faith, and through the atoning blood of Jesus Christ. Then I asked myself the question: Is there a supernatural power -- an arbitrary mind -- an enthroned God -- a supreme will that sways the tides and currents of the world -- to which all causes bow? I do not deny. I do not know - but I do not believe. I believe that the natural is supreme - that from the infinite chain no link can be lost or broken — that there is no supernatural power that can answer prayer - no power that worship can persuade or change — no power that cares for man. Is there a God? I do not know. Is man immortal? I do not know. One thing I do know, and that is, that neither hope, nor fear, belief, nor denial, can change the fact. It is as it is, and it will be as it must be. We can be as honest as we are ignorant. If we are, when asked what is beyond the horizon of the known, we must say that we do not know. We can tell the truth, and we can enjoy the blessed freedom that the brave have won. We can destroy the monsters of superstition, the hissing snakes of ignorance and fear. We can drive from our minds the frightful things that tear and wound with beak and fang. We can civilize our fellow-men. We can fill our lives with generous deeds, with loving words, with art and song, and all the ecstasies of love. We can flood our years with sunshine — with the divine climate of kindness, and we can drain to the last drop the golden cup of joy.

Keep going even when the going is slow and uncertain. Make your dream your prayer and your service. Don’t wait for recognition. Let it find you working. Romanticize authenticity instead of perfection.

When God has specially promised the thing, we are bound to believe we shall recieve it when we pray for it. You have no right to put in an 'if', and say, 'Lord, if it be thy will..." This is to insult God. To put an 'if' in God's promise when God has put none there, is tantamount to charging God with being insincere.

There's nothing more narcissistic than being sure that you are built in the image of an all-powerful Creator-God, and that same God answers your prayers, knows your name, and has a personal relationship with you.

Christ was a miracle. Every Christian is a miracle. Every answer to prayer is a miracle. Every divine illumination is a miracle. The power of Christianity in the world is a miraculous power. God help us to realise that ours is a High and Holy Calling.

If for every well-intended prayer uttered in hopes of making the world a better place, there was instead a good deed accomplished, the world might look as though those prayers had been answered.

Tachi’s galley had a full kitchen and a table with room for twelve. It also had a full-size coffeepot that could brew forty cups of coffee in less than five minutes whether the ship was in zero g or under a five-g burn. Holden said a silent prayer of thanks for bloated military budgets and pressed the brew button. He had to restrain himself from stroking the stainless steel cover while it made gentle percolating noises.

We should never ask of anything “Is it real?,” for everything is real. The proper question is “A real what?,” e.g., a real snake or real delirium tremens?

This was a place where it was impossible to borrow a book, attend a concert, say a prayer, consult a parish record or give to charity. In short, the town was an end state of consumerism.

I accept Augustine's maxim of solvitor ambulando - things are solved by walking.' Sometimes when I walk, I think of God, and sometimes I explicitly direct worded thoughts to God. But my walking prayer is in no way limited to these times when I specifically speak to God. The whole experience is prayer when I walk with openness before God.

We do not pray so that we can get God's attention. We pray so that God will get our attention.

perfect Christian characters, seeking by diligent study and earnest prayer to gain the training essential for acceptable service in the cause of God.

Never mind," I said crisply. "I have my methods." I dug out my entire stock of manly courage, breathed a short prayer and let her have it right in the thorax.

The only thing we should seek in prayer is God. When we focus on how we are doing or what we are getting out of prayer, we have taken our eyes off God and put them back on our self.

Prayer is easily ruined when we make it a project - part of a spiritual self-improvement plan. Rather than pushing yourself forward by resolve, allow God to lead you by desire. The most typical evidence of grace at work within us is not awareness of duty but awareness of desire.

When afterwards I tried to tell my aunt, she punished me again for my wicked persistence. Then, as I said, everyone was forbidden to listen to me, to hear a word about it. Even my fairy-tale books were taken away from me for a time - because I was too 'imaginative'. Eh! Yes, they did that! My father belonged to the old school.... And my story was driven back upon myself. I whispered it to my pillow - my pillow that was often damp and salt to my whispering lips with childish tears. And I added always to my official and less fervent prayers this one heartfelt request: 'Please God I may dream of the garden. O! take me back to my garden.

People, if you have any prayers, Say prayers for me: And lay me under a Christian stone In that lost land I thought my own, To wait till the holy horn is blown, And all poor men are free.

We believe in the wrong things. That's what frustrates me the most. Not the lack of belief, but the belief in the wrong things. You want meaning? Well, the meanings are out there. We're just so damn good at reading them wrong. I don't think meaning is something that can be explained. You have to understand it on your own. It's like when you're starting to read. First, you learn the letters. Then, once you know what sounds the letters make, you use them to sound out words. You know that c-a-t leads to cat and d-o-g leads to dog. But then you have to make that extra leap, to understand that the word, the sound, the "cat" is connected to an actual cat , and that "dog" is connected to an actual dog. It's that leap, that understanding, that leads to meaning. And a lot of the time in life, we're still just sounding things out. We know the sentences and how to say them. We know the ideas and how to present them. We know the prayers and which words to say in what order. But that's only spelling" It's much harder to lie to someone's face. But. It is also much harder to tell the truth to someone's face. The indefatigable pursuit of an unattainable perfection, even though it consist in nothing more than in the pounding of an old piano, is what alone gives a meaning to our life on this unavailing star. (Logan Pearsall Smith) Being alone has nothing to do with how many people are around. (J.R. Moehringer) You could be standing a few feet away...I could have sat next to you on the subway, or brushed beside you as we went through the turnstiles. But whether or not you are here, you are here- because these words are for you, and they wouldn't exist is you weren't here in some way. At last I had it--the Christmas present I'd wanted all along, but hadn't realized. His words. The dream was obviously a sign: he was too enticing to resist. Wow. You must have a lot of faith in me. Which I appreciate. Even if I'm not sure I share it. I could do this on my own, and not freak out that I had no idea what waited for me on the other side of this night. Hope and belief. I'd always wanted hope, but never believed that I could have such an adventure on my own. That I could own it. And love it. But it happened. Because I'm So uncool and so afraid. If there was a clue, that meant the mystery was still intact I fear you may have outmatched me, because not I find these words have nowhere to go. It's hard to answer a question you haven't been asked. It's hard to show that you tried unless you end up succeeding. This was not a haystack. We were people, and people had ways of finding eachother. It was one of those moments when you feel the future so much that is humbles the present. Don't worry. It's your embarrassment at not having the thought that counts. You think fairy tales are only for girls? Here's ahint- ask yourself who wrote them. I assure you, it wasn't just the women. It's the great male fantasy- all it takes is one dance to know that she's the one. All it takes is the sound of her song from the tower, or a look at her sleeping face. And right away you know--this is the girl in your head, sleeping or dancing or singing in front of you. Yes, girls want their princes, but boys want their princesses just as much. And they don't want a very long courtship. They want to know immediately. Be careful what you;re doing, because no one is ever who you want them to be. And the less you really know them, the more likely you are to confuse them with the girl or boy in your head You should never wish for wishful thinking

Prayer doesn’t work. Perhaps it makes the believer feel better (in the same way that meditation or deep thought would), but prayer doesn’t actually affect the external world. Not only is it ineffective, but it is also a very narcissistic practice… why would a 'God' change its 'Divine Plan' to accommodate any person’s wishes?

It was very common to find Christians, whenever they met in any place, instead of engaging in conversation, to fall on their knees in prayer.

Believers often forget that most atheists used to be religious, that many non-believers used to think they had a personal relationship with their God and they used to 'feel' the power of prayer. They've since learned that it was all a farce, that their feelings were internal emotions and not some external force.

Teresa of Avila says that the important thing in prayer is not to think much but to love much. The head is not a bad place to start our prayer journey. But if prayer stays there too long and does not begin to sink to the heart, it will inevitably become arid and frustrating.

I don’t think meaning is something that can be explained. You have to understand hopeful and selectively blind as the next guy, but because I don’t think meaning is something that can be explained. You have to understand it on your own. It’s like when you’re starting to read. First, you learn the letters. Then, once you know what sounds the letters make, you use them to sound out words. You know that c-a-t leads to cat and d-o-g leads to dog. But then you have to make that extra leap, to understand that the word, the sound, the “cat” is connected to an actual cat, and that “dog” is connected to an actual dog. It’s that leap, that understanding, that leads to meaning. And a lot of the time in life, we’re still just sounding things out. We know the sentences and how to say them. We know the ideas and how to present them. We know the prayers and which words to say in what order. But that’s only spelling.

We have heard talk enough. We have listened to all the drowsy, idealess, vapid sermons that we wish to hear. We have read your Bible and the works of your best minds. We have heard your prayers, your solemn groans and your reverential amens. All these amount to less than nothing. We want one fact. We beg at the doors of your churches for just one little fact. We pass our hats along your pews and under your pulpits and implore you for just one fact. We know all about your mouldy wonders and your stale miracles. We want a this year's fact. We ask only one. Give us one fact for charity. Your miracles are too ancient. The witnesses have been dead for nearly two thousand years.

I laid great stress upon prayer as an indispensable condition of promoting the revival.

the prayer of faith shall save the sick, and the Lord shall raise him up

Faith is RECEIVED by HEARING, is ACTIVATED by SPEAKING, and is DEMONSTRATED by DOING!

Assumed understanding based upon religious tradition is the breeding ground for error.

Beloved, it is not our long prayers but our believing God that gets the answer. However,

The fresh, pungent summer smells of the forest bring me home to the natural, forgotten spiritual place deep inside me. The part of me where hope lives, where prayers are answered and life feels good.

Watch particularly for traces of God in other people. Since humans are that part of creation most directly reflecting the divine image and likeness, it should be here that we most readily sense traces of God. Cultivate the spiritual habit of looking through Spirit-filled eyes at those you encounter and watching for Jesus. Recall that he said that he is there - particularly in those most broken and least likely to be suspected of bearing the Christ within their being. Watching for the presence of God in others will change the way you relate to them as you begin to see yourself surrounded by bearers of our Lord's presence in the world.

Spirituality yields two fruits. The first in inspiration to know what to do. The second is power, or the capacity to do it. These two capacities come together. That's why Nephi could say, 'I will go and do the things which the Lord hath commanded' (1 Nephi 3:7). He knew the spiritual laws upon which inspiration and power are based. Yes, God answers prayer and gives us spiritual direction when we live obediently and exercise the required faith in Him.

If we are honest, most of us have to admit that prayer is often more of an obligation than something arising spontaneously from desire . . . the core of the misunderstanding lies in thinking of prayer as something that we do. Understood more correctly, prayer is what God does in us. Our part has much more to do with consent than initiative.

We have already compared the benefits of theology and science. When the theologian governed the world, it was covered with huts and hovels for the many, palaces and cathedrals for the few. To nearly all the children of men, reading and writing were unknown arts. The poor were clad in rags and skins -- they devoured crusts, and gnawed bones. The day of Science dawned, and the luxuries of a century ago are the necessities of to-day. Men in the middle ranks of life have more of the conveniences and elegancies than the princes and kings of the theological times. But above and over all this, is the development of mind. There is more of value in the brain of an average man of to-day -- of a master-mechanic, of a chemist, of a naturalist, of an inventor, than there was in the brain of the world four hundred years ago. These blessings did not fall from the skies. These benefits did not drop from the outstretched hands of priests. They were not found in cathedrals or behind altars -- neither were they searched for with holy candles. They were not discovered by the closed eyes of prayer, nor did they come in answer to superstitious supplication. They are the children of freedom, the gifts of reason, observation and experience -- and for them all, man is indebted to man.

We give thanks to God always for all of you, constantly [1]  e mentioning you in our prayers, 3remembering before  f our God and Father  g your work of faith and labor of  h love and  i steadfastness of hope in our Lord Jesus Christ.

Paying attention is being open and awake - ready to be seized by whatever is present to us in the present moment. This is why it is a foundation of prayer. Attentiveness is prayer because attention paid to anything is a doorway to the self-transcendent. It moves us beyond our self-preoccupations and opens us to that which is beyond our self. Regardless of how insignificant the object may seem, being truly aware of anything has enormous potential to aid our spiritual awakening. Prayerful attentiveness is not, therefore, reducible to thinking about God.

Since true life and sustenance are found in the presence of God, we must regularly drink deeply from the river of his delights. In our weariness, though, we often seek life from entertainment, empty friendships and ceaseless activity, which all fail to bring life. So many of our “recreational” activities fail to re-create the inner resources of our soul to face the challenges of each day. Like the Israelites before us, we forsake the river of God’s presence and hew out empty cisterns that do not hold water to satisfy our thirsts (Jer 2:13). Will we satisfy our soul at the fountain of living waters? Or will we hew out cisterns of putrid water that do not satisfy? The rivers of life flowing from the presence of God in Eden beckon us to the satisfaction and re-creation of these refreshing waters that are only found in the presence of God. We sacrifice for what satisfies. The soul-satisfying riches in the presence of God propel us out of our comfort zones, calling us out of the warm confines of our beds to our knees in early-morning prayer and meditation on God’s Word. Only these soul-satisfying riches can sustain us in the rigors of God’s calling on our lives as we move out to proclaim his name to the nations across the street and across the globe. A heart for mission grows out of a soul that finds satisfaction in God’s presence, the riches of which can be seen in the imagery of Eden.

But God, who also does not hear our prayers, wants to become man, and for that purpose he has chosen, through the Holy Ghost, the creaturely man filled with darkness—the natural man who is tainted with original sin and who learnt the divine arts and sciences from the fallen angels.

Love is not a word or an idea or even a place to go to or a thing to strive for. It is not something to grasp and smother and mold and change. It cannot be orchestrated, played, controlled or manipulated. You can not cup it tenderly in your open hand or wish it into being through fervent prayer.

The universal hero myth always refers to a powerful man or god-man who vanquishes evil in the form of drag- ons, serpents, monsters, demons, and so on, and who liberates his people from destruction and death. The narration or ritual repetition of sacred texts and ceremonies, and the worship of such a figure with dances, music, hymns, prayers, and sacrifices, grip the audience with numinous emotions and exalt the individual to an identification with the hero.

We must live a twofold life—a life of thought and action, of silent prayer and earnest work. The strength received through communion with God, united with earnest effort in training the mind to thoughtfulness and caretaking, prepares one for daily duties and keeps the spirit in peace under all circumstances, however trying.

Thither daily, and oftentimes a day, generally after each meal, we saw our father retire, and "shut to the door"; and we children got to understand by a sort of spiritual instinct (for the thing was too sacred to be talked about) that prayers were being poured out there for us, as of old by the High Priest within the veil in the Most Holy Place. We occasionally heard the pathetic echoes of a trembling voice pleading as if for life, and we learned to slip out and in past that door on tiptoe, not to disturb the holy colloquy.

Prayer is that which conveys a message to God, who is either known or knowing, more or less by definition. Poetry is that which conveys a message to a stranger.

If seeds in the black earth can turn into such beautiful roses, what might not the heart of man become in its long journey toward the stars? —G. K. CHESTERTON

Prayer and faith will do what no power on earth can accomplish. We

The purpose of prayer is transformation; we go from a creature that relies on the world to one who depends on G-d.

The Lord God will do nothing, but He revealeth His secret unto His servants and prophets.” While “the secret things belong unto the Lord our God,” “those things which are revealed belong unto us and to our children forever.” Amos 3:7; Deuteronomy 29:29. God has given these things to us, and His blessing will attend the reverent, prayerful study of the prophetic scriptures. As

Knowledge is of two kinds, that which is heard, and that which is felt directly in the heart; The heart yields not full fruit until it comes home to the soul by some experience. —ARABIAN MAXIM

G-D REMAINS HIDDEN, not because of mystery or intention of hiding, but because of our limited perception. We see or perceive only in fragments and have a mutilated, distorted picture of the whole

Most broadly understood, lectio divina involves receiving God's revelation wherever it occurs. This means that there are other media beyond Scriptures that can also be engaged with in this same prayerful way. We can, for example, apply it to the reading of a book or article. In fact, it is very appropriately used when reading something devotional-say, for example, the book you now hold in your hands. But we can also open our senses and attend to God's revelation while listening to music, viewing a work of art, contemplating an icon, talking to a friend, listening to a sermon or watching a sunset.

Contemplative prayer is not so much a type of prayer as something that should be a component of all prayer. It is the silence and space for stillness before God that supports genuine presence and openness to God . . . Sadly, it is this contemplative dimension that is most lacking from prayer. Communal prayer seldom leaves sufficient space for stillness before God in silence. Even liturgical prayer often leaves inadequate space for silence, and nonliturgical worship experiences are, of course, usually infamously devoid of silence. Intentional times of personal prayer are often rushed and reduced to the basics of petitions, intercession and possibly an expression or two of gratitude. All this is certainly worthy of being called prayer. But lacking the contemplative dimension, it is not holistic prayer and it will not be transformational.

Queen Wilhelmina of Holland entered the state of motherhood six times, but was never able to carry the child to maturity. All the science of Europe could not bring the child to birth. There was a dear lady in our congregation in South Africa who had formerly been a nurse to Queen Wilhelmina. Her son was marvellously healed when dying of African fever, when he had been unconscious for six weeks. Being a friend of the queen, she wrote the story of her son’s healing, and after some correspondence we received a written request that we pray God that she might be a real mother. I brought her letter before the congregation one Sunday night, and the congregation went down to prayer. And before I arose from my knees, I turned around and said, “All right mother, you write and tell the queen, God has heard our prayer; she will bear a child.” Less than a year later the child was born, the present Princess Julianna of Holland.

HOW DO YOU LIVE A MEANINGFUL DAY? When you awake in the morning, while you are still lying in bed, think for a moment: What does it mean to be awake and alive? Begin each day with a prayer; thank G-d for the new day. Acknowledge your soul and the vibrancy and fortitude it provides. Think about what you would like to accomplish that would make today a meaningful day. Train yourself to do this every morning and you will begin to see your life in a new, sharper focus.

In the spiritual world, the spirit of man is the dynamo. It is set in motion by prayer, the desire of the heart Prayer is a veritable Holy Spirit controlling dynamo, attracting to itself the Spirit of God. The Spirit of God being received into the spirit of man through prayer, is distributed by the action of the will wherever desired. The Spirit of God flowed through the hands of Jesus to the ones who were sick, and healed them. It flowed from His soul, wirelessly, to the suffering ones and healed them also.

Genuine conversion is needed, not once in years, but daily. This conversion brings man into a new relation with God. Old things, his natural passions and hereditary and cultivated tendencies to wrong, pass away, and he is renewed and sanctified. But this work must be continual; for as long as Satan exists, he will make an effort to carry on his work. He who strives to serve God will encounter a strong undercurrent of wrong. His heart needs to be barricaded by constant watchfulness and prayer, or else the embankment will give way; and like a mill-stream, the undercurrent of wrong will sweep away the safeguard. No renewed heart can be kept in a condition of sweetness without the daily application of the salt of the word. Divine grace must be received daily, or no man will stay converted.

In spiritual direction, however, there has to be an ongoing awareness that anything can happen; that the Holy Spirit is already affecting the person; and that one must participate in this work through careful discernment and support. here again, it is necessary to walk the fierce path of free will and dependence. We must always claim the freedom we have been given; to do otherwise would devalue our humanity. But at the same time, we will increasingly recognize the extreme inadequacy of personal will and knowledge in figuring out what life is or how we should live it. As we grow in wisdom, we also grow in the realization of our utter dependence upon the Lord in all things. it seems to me, then, that in its purest human form spiritual direction is a journey towards more freely and deeply choosing to surrender to God.

We believe in the wrong things. That's what frustrates me the most . Not the lack of belief, but the belief in the wrong things. You want meaning? Well, the meanings are out there. We're just so damn good at reading them wrong. It's not going to be explained to you in a prayer. And I'm not going to be able to explain it to you. Not because I'm as ignorant and hopeful and selectively blind as the next guy, but because I don't think meaning is something that can be explained. You have to understand it on your own. It's like when you're starting to read. First, you learn the letters. Then, once you know what sounds the letters make you use them to sound out words. You know that c-a-t leads to cat and d-o-g leads to dog. But then you have to make that extra leap, to understand that the word, the sound, the "cat" is connected to an actual cat, and that "dog" is connected to an actual dog. It's that leap, that understanding, that leads to meaning. And a lot of the time in life, we're still just sounding things out. We know the sentences and how to say them. We know the ideas and how to present them. We know the prayers and which words to say in what order. but that's only spelling. I don't mean this to sound hopeless. Because in the same way that a kid can realise what "c-a-t" means, I think we can find the truths that live behind our words. I wish that I could remember the moment when I was a kid and I discovered that the letters linked into words, and that the words linked to real things. What a revelation that must have been. We don't have the words for it, since we hadn't yet learnt the words. It must have been astonishing, to be given the key to the kingdom and see it turn in our hands so easily.

Continue steadfastly in prayer, being watchful in it d with thanksgiving. 3At the same time, pray also for us, that God may e open to us a door for the word, f to declare the mystery of Christ, g on account of which I am in prison— 4that I may make it clear, which is how I ought to speak.

If your life is in disarray and you feel uncomfortable and unworthy to pray because you are not clean, don’t worry. He already knows about all of that. He is waiting for you to kneel in humility and take the first few steps. Pray for strength. Pray for others to be led to support you and guide you and lift you. Pray that the love of the Savior will pour into your heart. Pray that the miracle of the Atonement will bring forgiveness because you are willing to change. I know that those prayers will be answered, for God loves you. His Son gave his life for you. I know they will help you.

Prayerful paying attention is not scrunching up our willpower and tightening our focus, but simply opening our self to what we encounter. This makes it much more an act of release than effort. We release any attempt to control attention and instead allow it to be absorbed by our present experience.

The Christian church, the Christian form of worship, was not invented by the fathers of the church. It was all taken in a ready-made form from Egypt, only not from the Egypt that we know but from one which we do not know. This Egypt was in the same place as the other but it existed much earlier. Only small bits of it survived in historical times, and these bits have been preserved in secret and so well that we do not even know where they have been preserved. It will seem strange to many people when I say that this prehistoric Egypt was Christian many thousands of years before the birth of Christ, that is to say, that its religion was composed of the same principles and ideas that constitute true Christianity. Special schools existed in this prehistoric Egypt which were called 'schools of repetition.' In these schools a public repetition was given on definite days, and in some schools perhaps even every day, of the entire course in a condensed form of the sciences that could be learned at these schools. Sometimes this repetition lasted a week or a month. Thanks to these repetitions people who had passed through this course did not lose their connection with the school and retained in their memory all they had learned. Sometimes they came from very far away simply in order to listen to the repetition and went away feeling their connection with the school. There were special days of the year when the repetitions were particularly complete, when they were carried out with particular solemnity—and these days themselves possessed a symbolical meaning. These 'schools of repetition' were taken as a model for Christian churches—the form of worship in Christian churches almost entirely represents the course of repetition of the science dealing with the universe and man. Individual prayers, hymns, responses, all had their own meaning in this repetition as well as holidays and all religious symbols, though their meaning has been forgotten long ago.

83 Remember when We made a covenant with the Children of Israel, ‘Worship none but God and be good to your parents and to relatives and orphans and the needy. And speak kindly to people.g Attend to your prayers and pay the zakat [prescribed alms].’ But with the exception of a few, you turned away [in aversion] and paid no heed.

But there are legions of poor souls, haunted by crime, or crushed beneath the weight of sorrow, whose one prayer would be, if such a thing were possible, that their past might be blotted out; that they might be free to begin life anew, with no memories dogging their steps like spectres, threatening at every turn to work their undoing.

THE CHRISTIAN ALPHABETS A = AMEN B = BAPTISM C = CHRISTIAN D = DISCIPLE F = FELLOWSHIP G = GOD H = HOLY SPIRIT I = INSPIRATION J = JESUS CHRIST K = KINGDOM L = LOVE M = MODERATION N = NEW BIRTH O = OBEDIENCE P = PRAYER Q = QUIET TIME R = RIGHTEOUSNESS S = SALVATION T = TESTIMONY U = UNDERSTANDING V = VISION W = WISDOM X = XMAS Y = YEA & AMEN Z = ZION BY : ADEWALE OSUNSAKIN

The bottom line: friends don’t let friends rely on any form of placebo-based faith healing when they require real medical treatment. If you keep someone from seeing a medical professional in favor of prayer or homeopathy or any other so-called alternative medicine, you aren’t “doing it the natural way” or “leaving it in God’s hands.” You’re causing real harm and putting lives at risk.

Is there any phrase more startling than " the wrath of the Lamb'''' I think that if we had desired to describe wrath figuratively we should have written, the wrath of the " lion," but therein we should have failed. It is the wrath of the Lamb which is terrible, the wrath of One whose very heart and nature are love and gentleness. Wrath kindled by love is the fiercest flame that burns. p78

I am  d weary with my  e moaning;         every night I flood my bed with tears;         I drench my couch with my weeping. 7    My  f eye wastes away because of grief;         it grows weak because of all my foes.     8  g Depart from me, all you  h workers of evil,         for the LORD  i has heard the sound of my weeping. 9    The LORD has heard my  j plea;         the LORD accepts my prayer.

From my childhood I had heard read, and read the Bible myself. Morning and evening the sacred volume was opened and prayers were said. The Bible was my first history, the Jews were the first people, and the events narrated by Moses and the other inspired writers, and those predicted by prophets were the all important things. In other books were found the thoughts and dreams of men, but in the Bible were the sacred truths of God. Yet in spite of my surroundings, of my education, I had no love for God. He was so saving of mercy, so extravagant in murder, so anxious to kill, so ready to assassinate, that I hated him with all my heart. At his command, babes were butchered, women violated, and the white hair of trembling age stained with blood. This God visited the people with pestilence -- filled the houses and covered the streets with the dying and the dead -- saw babes starving on the empty breasts of pallid mothers, heard the sobs, saw the tears, the sunken cheeks, the sightless eyes, the new made graves, and remained as pitiless as the pestilence. This God withheld the rain -- caused the famine, saw the fierce eyes of hunger -- the wasted forms, the white lips, saw mothers eating babes, and remained ferocious as famine.

Pilgrimage always involves both an exterior and interior journey. Any travel can be a pilgrimage, regardless of the destination or whether or not there even is a destination. The difference between a pilgrim and a tourist is the intention of attention and openness to God. This transforms a trip into a pilgrimage, and the result is that the self that sets out on pilgrimage will not be the same as the self that returns.

For those who want to pray for me to "find God," please don't waste your prayers. If you really think God is listening to you, then please use those precious moments to ask God to care for the sick and dying, and leave me out of it. I'm happy without my faith and with living my life in the here and now. Besides, thousands before you have prayed for me to find God and it hasn't worked yet. Why would God value your request over theirs?

Excessive preoccupation with psyche and evil - either from supportive or antagonistic standpoints - fosters a degree of self-consciousness and self-importance that is very likely to eclipse the ever-present mystery of God's truth. Discernments are essential, but it is not at all necessary or helpful to become attached to making them. If possible, it is best to see psychological phenomena such as dreams, fantasies, images, and thoughts as manifestations of God's potential in the same way that nature, art, relationships, and all other phenomena are. Gazing into an empty, blue sky, kneeling in prayer in a cathedral, and recalling memories associated with a dream can all be worthwhile spiritual explorations. The can also all be distractions from spiritual exploration. The beauty of the sky or the cathedral can create an absorption with sensate experience, just as dream analysis can create ego-absorption.

We believe in the wrong things. That's what frustrates me the most. Not the lack of belief, but the belief in the wrong things. You want meaning? Well, the meanings are out there. We're just so damn good at reading them wrong. I don't think meaning is something that can be explained. You have to understand it on your own. It's like when you're starting to read. First, you learn the letters. Then, once you know what sounds the letters make, you use them to sound out words. You know that c-a-t leads to cat and d-o-g leads to dog. But then you have to make that extra leap, to understand that the word, the sound, the "cat" is connected to an actual cat , and that "dog" is connected to an actual dog. It's that leap, that understanding, that leads to meaning. And a lot of the time in life, we're still just sounding things out. We know the sentences and how to say them. We know the ideas and how to present them. We know the prayers and which words to say in what order. But that's only spelling.

Study how you can best help those who take no interest in religious things. As you visit your friends and neighbors, show an interest in their spiritual as well as in their temporal welfare. Present Christ as a sin-pardoning Saviour. Invite your neighbors to your home, and read with them from the precious Bible and from books that explain its truths. This, united with simple songs and fervent prayers, will touch their hearts. Let church members educate themselves to do this work.—Testimonies for the Church, vol. 6, pp. 275, 276.

Parents stand in the place of God to their children to tell them what they must do and what they must not do with firmness and perfect self-control. Every effort made for them with kindness and self-control will cultivate in their characters the elements of firmness and decision.... Fathers and mothers are in duty bound to settle this question early so that the child will no more think of breaking the Sabbath, neglecting religious worship and family prayer than he would think of stealing. Parents’ own hands must build the barrier.

I did say that to deny the existence of evil spirits, or to deny the existence of the devil, is to deny the truth of the New Testament; and that to deny the existence of these imps of darkness is to contradict the words of Jesus Christ. I did say that if we give up the belief in devils we must give up the inspiration of the Old and New Testaments, and we must give up the divinity of Christ. Upon that declaration I stand, because if devils do not exist, then Jesus Christ was mistaken, or we have not in the New Testament a true account of what he said and of what he pretended to do. If the New Testament gives a true account of his words and pretended actions, then he did claim to cast out devils. That was his principal business. That was his certificate of divinity, casting out devils. That authenticated his mission and proved that he was superior to the hosts of darkness. Now, take the devil out of the New Testament, and you also take the veracity of Christ; with that veracity you take the divinity; with that divinity you take the atonement, and when you take the atonement, the great fabric known as Christianity becomes a shapeless ruin. The Christians now claim that Jesus was God. If he was God, of course the devil knew that fact, and yet, according to this account, the devil took the omnipotent God and placed him upon a pinnacle of the temple, and endeavored to induce him to dash himself against the earth… Think of it! The devil – the prince of sharpers – the king of cunning – the master of finesse, trying to bribe God with a grain of sand that belonged to God! Casting out devils was a certificate of divinity. Is there in all the religious literature of the world anything more grossly absurd than this? These devils, according to the Bible, were of various kinds – some could speak and hear, others were deaf and dumb. All could not be cast out in the same way. The deaf and dumb spirits were quite difficult to deal with. St. Mark tells of a gentleman who brought his son to Christ. The boy, it seems, was possessed of a dumb spirit, over which the disciples had no control. “Jesus said unto the spirit: ‘Thou dumb and deaf spirit, I charge thee come out of him, and enter no more into him.’” Whereupon, the deaf spirit (having heard what was said) cried out (being dumb) and immediately vacated the premises. The ease with which Christ controlled this deaf and dumb spirit excited the wonder of his disciples, and they asked him privately why they could not cast that spirit out. To whom he replied: “This kind can come forth by nothing but prayer and fasting.” Is there a Christian in the whole world who would believe such a story if found in any other book? The trouble is, these pious people shut up their reason, and then open their Bible.

But you of all people!” I said to him. “Look at me—I never was a believer, not until this happened. If I can believe it, why can’t you?” I asked Mr. Merrill. He began to stutter. “It’s easier for you to j-j-j-just accept it. Belief is not something you have felt, and then not felt; you haven’t l-l-l-lived with belief, and with unbelief. It’s easier f-f-f-for you,” the Rev. Mr. Merrill repeated. “You haven’t ever been f-f-f-full of faith, and full of d-d-d-doubt. Something j-j-j-just strikes you as a miracle, and you believe it. For me, it’s not that s-s-s-simple,” said Pastor Merrill. “But it is a miracle!” I cried. “He told you that dream—I know he did! And you were there—when he saw his name, and the date of his death, on Scrooge’s grave. You were there!” I cried. “How can you doubt that he knew?” I asked Mr. Merrill. “He knew—he knew everything! What do you call that—if you don’t call it a miracle?” “You’ve witnessed what you c-c-c-call a miracle and now you believe—you believe everything,” Pastor Merrill said. “But miracles don’t c-c-c-cause belief—real miracles don’t m-m-m-make faith out of thin air; you have to already have faith in order to believe in real miracles. I believe that Owen was extraordinarily g-g-g-gifted—

The day we stop dreaming is the day we start dying. When imagination is sacrificed on the altar of logic, God is robbed of the glory that rightfully belongs to Him. In fact, the death of a dream is often a subtle form of idolatry. We lose faith in the God who gave us the big dream and settle for a small dream that we can accomplish without His help. We go after dreams that don’t require divine intervention. We go after dreams that don’t require prayer. And the God who is able to do immeasurably more than all our right brain can imagine is supplanted by a god — lowercase g—who fits within the logical constraints of our left brain.

Please include in this supplication the spirit and soul of … (if a specific soul is being addressed at the moment, then recite its name, so and so, son/daughter of so and so). G-d, full of mercy, please show them Your grace, ease their rightful punishments, for You are the Master of mercy and forgiveness. Although they have sinned before You, intentionally and unintentionally, blemishing the worlds above and even the sources of their souls and spirits, there is still nothing that can stop You from rectifying their blemishes in your great mercy and pure grace. Wipe clean their slates of reckoning and cast all their sins into the depths of the sea. Hear our prayers. Blessed are You who hears the prayers of everyone.

It is a mercy to have a faithful friend, that loveth you entirely, and is as true to you as yourself, to whom you may open your mind and communicate your affairs, and who would be ready to strengthen you, and divide the cares of your affairs and family with you, and help you to bear your burdens, and comfort you in your sorrows, and be the daily companion of your lives, and partaker of your joys and sorrows. And it is a mercy to have so near a friend to be a helper to your soul; to join with you in prayer and other holy exercises; to watch over you and tell you of your sins and dangers, and to stir up in you the grace of God, and remember to you of the life to come, and cheerfully accompany you in the ways of holiness.18

faithfulness  c put an end to them.     6 With a freewill offering I will sacrifice to you;         I will give thanks to your name, O LORD,  d for it is good. 7    For he has delivered me from every trouble,         and my eye has  e looked in triumph on my enemies. Cast Your Burden on the LORD To the choirmaster: with  f stringed instruments. A Maskil [1] of David.     PSALM 55  g Give ear to my prayer, O God,         and hide not yourself from my plea for mercy! 2    Attend to me, and answer me;         I am restless  h in my complaint and I  i moan, 3    because of the noise of the enemy,         because of the oppression of the wicked.     For they  j drop trouble upon me,         and in anger they bear a grudge against me.     4 My heart is in anguish within me;

The smitten rock was a figure of Christ, and through this symbol the most precious spiritual truths are taught. As the life-giving waters flowed from the smitten rock, so from Christ, “smitten of God,” “wounded for our transgressions,” “bruised for our iniquities” (Isaiah 53:4, 5), the stream of salvation flows for a lost race. As the rock had been once smitten, so Christ was to be “once offered to bear the sins of many.” Hebrews 9:28. Our Saviour was not to be sacrificed a second time; and it is only necessary for those who seek the blessings of his grace to ask in the name of Jesus, pouring forth the heart’s desire in penitential prayer. Such prayer will bring before the Lord of hosts the wounds of Jesus, and then will flow forth afresh the life-giving blood, symbolized by the flowing of the living water for Israel. [412]

Because we human beings are verbal and communal animals, we cannot remain wonder-struck and dumb. We need to say something. We are a species given to storytelling and philosophizing to explain our world. Ergo, it is pure folly to suppose we can avoid speaking about the ultimate context and meaning of our existence. We cannot simply be content with the private experience of elementary emotions and the great encompassing mystery. Our feelings demand expression. How are we to understand this perennial need to speak to G-d and about G-d even when what we say involves contradictions, paradoxes, and sacred nonsense? To communicate is to come back into the community. The hero must return from the inner journey to the common life of dialogue and engagement. PRAYERS TO AN ABSENT G-D ON PRAYER You ask me how to pray to someone who is not.

Hence the need for living daily and hourly and every moment at the very place of beginnings, ever as a child depending upon Him, and ever as one of the weakest of those who love Him, abiding in Him. It is a glorious thing to know that my cleansing and illumination depend upon Him, and that the whole of my responsibility in this matter is marked by my maintaining personal relationship with Him. This, however, is inexorable. Daily personal communion there must be, and the means of such, study of His word, waiting upon Him in prayer, the cultivation of close fellowship, by telling Him everything—joys as well as sorrows—and the periods of silence in which the soul simply waits and listens in the stillness for His voice, these cannot be neglected without a film, a veil, a cloud, a darkness coming between the soul and Himself, and so hindering the possibility of advancement.

Some Christians mistrust or de-emphasize the role of the senses in spirituality, considering them to be inferior to reason and cognition. Such a view fails to appreciate the indispensable part of human personhood the senses actually form. It falls into the gnostic error of denying human embodiment. Because Christians affirm the goodness of the physical body and believe in the physicality of the incarnation, we should also affirm the importance of encountering God through our senses. God gave us senses to enrich our lives. They are channels that can be spiritually tuned so as to register the traces of the divine that saturate the world . . . it could be the sight of a child, the sound of birds singing, the smell of flowers or freshly cut grass, or the feeling of warmth. Any of these things-and many more-can serve as a call to pause and, even if just for a moment, turn our heart toward God.

The gods were everywhere, and they mingled in all the events of daily life. The fire that cooked the food and warmed the bodies of the faithful, the water that allayed their thirst and cleansed them, the very air they breathed, and the light that shone for them, all were objects of their adoration. Perhaps no other religion has ever offered to its votaries, in so high a degree as Mithraism, opportunities for prayer and motives for veneration. When the initiate betook himself in the evening to the sacred grotto concealed in the solitude of the forest, at every step new sensations awakened in his heart some mystical emotion. The stars that shone in the sky, the wind that whispered in the foliage, the spring or brook that hastened murmuring to the valley, even the earth which he trod under his feet, were in his eyes divine, and all surrounding nature evoked in him a worshipful fear of the infinite forces that swayed the universe.

We often conceive of worldly life as merely a kind of default existence that anyone who is not specially called to monasticism or ordination sipmly ends up leading. We assume that it is only the monk, nun or priest who has a special call, while the married woman, for instance, has merely been passed by. [...] But we must not allow ourselves to approach it merely in these terms. Instead, every one of us should, indeed must, treat lay life as a calling just the way we think of monasticism and ordination. We must sit down with ourselves and with God in prayer to discern if life in the world really is what we are meant for, and if we discover that it is, we must reat this call with the same seriousness with which we would treat a call to a hermit's life in the desert. We are not lay people simply because we happen not to be monks or priests. We are lay people because God wills that we lead a life weeking our salvation through the world.

They are the most orthodox people, and yet their whole heart is outside the matter, and the facts of their lives are hidden, alas! from themselves, so subtle and awful in the influence of getting away from direct and close dealing with God. I say these facts are hidden from their own eyes. They are not conscious of it, but God is changed to their conception. The God of their fathers is not their God. The God of spiritual communion with His people, who walked and talked with the patriarchs, is not their God. The god of Israel in the days of Malachi, the god whom they had invented, and were trying to appease and worship, was the god of trivialities, of mechanical observances, the god who asks for a temple with a set number of stones and corners, the altar of such a shape, and so many sacrifices and prayers, without any reference to character. When the prophet came to these people, he came to a people who were feeling thoroughly satisfied with their religious observances, and were prepared to say, "Wherein have we done this, or failed to do that?

What a contrast between the course of Isaac and that pursued by the youth of our time, even among professed Christians! Young people too often feel that the bestowal of their affections is a matter in which self alone should be consulted—a matter that neither God nor their parents should in any wise control. Long before they have reached manhood or womanhood they think themselves competent to make their own choice, without the aid of their parents. A few years of married life are usually sufficient to show them their error, but often too late to prevent its baleful results. For the same lack of wisdom and self-control that dictated the hasty choice is permitted to aggravate the evil, until the marriage relation becomes a galling yoke. Many have thus wrecked their happiness in this life and their hope of the life to come. If there is any subject which should be carefully considered and in which the counsel of older and more experienced persons should be sought, it is the subject of marriage; if ever the Bible was needed as a counselor, if ever divine guidance should be sought in prayer, it is before taking a step that binds persons together for life.

Let love be genuine.  u Abhor what is evil; hold fast to what is good. 10 v Love one another with brotherly affection.  w Outdo one another in showing honor. 11Do not be slothful in zeal,  x be fervent in spirit, [7]  y serve the Lord. 12 z Rejoice in hope,  a be patient in tribulation,  b be constant in prayer. 13 c Contribute to the needs of the saints and  d seek to show hospitality. 14 e Bless those who persecute you; bless and do not curse them. 15 f Rejoice with those who rejoice, weep with those who weep. 16 g Live in harmony with one another.  h Do not be haughty, but associate with the lowly. [8]  i Never be wise in your own sight. 17 j Repay no one evil for evil, but  k give thought to do what is honorable in the sight of all. 18If possible, so far as it depends on you,  l live peaceably with all. 19Beloved,  m never avenge yourselves, but leave it [9] to the wrath of God, for it is written,  n “Vengeance is mine, I will repay, says the Lord.” 20To the contrary,  o “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21Do not be overcome by evil, but overcome evil with good.

The Mother’s Prayer for Its Daughter First, Lord: No tattoos. May neither the Chinese symbol for truth nor Winnie-the-Pooh holding the FSU logo stain her tender haunches. May she be Beautiful but not Damaged, for it’s the Damage that draws the creepy soccer coach’s eye, not the Beauty. When the Crystal Meth is offered, May she remember the parents who cut her grapes in half And stick with Beer. Guide her, protect her When crossing the street, stepping onto boats, swimming in the ocean, swimming in pools, walking near pools, standing on the subway platform, crossing 86th Street, stepping off of boats, using mall restrooms, getting on and off escalators, driving on country roads while arguing, leaning on large windows, walking in parking lots, riding Ferris wheels, roller-coasters, log flumes, or anything called “Hell Drop,” “Tower of Torture,” or “The Death Spiral Rock ‘N Zero G Roll featuring Aerosmith,” and standing on any kind of balcony ever, anywhere, at any age. Lead her away from Acting but not all the way to Finance. Something where she can make her own hours but still feel intellectually fulfilled and get outside sometimes And not have to wear high heels. What would that be, Lord? Architecture? Midwifery? Golf course design? I’m asking You, because if I knew, I’d be doing it, Youdammit. May she play the Drums to the fiery rhythm of her Own Heart with the sinewy strength of her Own Arms, so she need Not Lie With Drummers. Grant her a Rough Patch from twelve to seventeen. Let her draw horses and be interested in Barbies for much too long, For Childhood is short—a Tiger Flower blooming Magenta for one day— And Adulthood is long and Dry-Humping in Cars will wait. O Lord, break the Internet forever, That she may be spared the misspelled invective of her peers And the online marketing campaign for Rape Hostel V: Girls Just Wanna Get Stabbed. And when she one day turns on me and calls me a Bitch in front of Hollister, Give me the strength, Lord, to yank her directly into a cab in front of her friends, For I will not have that Shit. I will not have it. And should she choose to be a Mother one day, be my eyes, Lord, That I may see her, lying on a blanket on the floor at 4:50 A.M., all-at-once exhausted, bored, and in love with the little creature whose poop is leaking up its back. “My mother did this for me once,” she will realize as she cleans feces off her baby’s neck. “My mother did this for me.” And the delayed gratitude will wash over her as it does each generation and she will make a Mental Note to call me. And she will forget. But I’ll know, because I peeped it with Your God eyes. Amen

When you first became a disciple, your days were days of delight and joy, the words and will of the Master thrilled and comforted you, and you walked in His ways with a joy and gladness that filled the days with song. The people you touched in daily life saw the beauty of Jesus in you. Gentle, long-suffering, strong and pure, you incarnated His lessons, and your heart was glad, and other lives were influenced Godward. All has changed. Prayer is a duty. The scriptures are dull and burdensome. You have no quick sense of the Lord's will. Your Christianity has become a restriction through which you would like to break, an encumbrance of which you would fain be rid. These are confessions you never make, but they tell the true inner story of your life. Now what does this really mean ? Just this. Somewhere back in the past you will find a day when the Teacher gave you some new vision of truth that straightway revealed an opportunity for you to know the glory of that truth in the pathway of obedience. Something to be given up. Something to be done. Some word to be said. You paused, argued, disobeyed. No other lesson has been given, nor can be. Every other depended upon that. That was not final. It was preparatory, and until that is learned by obedience there can be no advancement, and so for weeks, perchance months, aye, even years, you have been a disciple making no progress, and there is no wonder that you are weary of it all.

Stewards of God’s Grace 1 PETER 4 Since therefore  z Christ suffered in the flesh, [1]  a arm yourselves with the same way of thinking, for  b whoever has suffered in the flesh  c has ceased from sin, 2 d so as to live for  e the rest of the time in the flesh  f no longer for human passions but  g for the will of God. 3For the time that is past  h suffices  i for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4With respect to this they are surprised when you do not join them in the same flood of  j debauchery, and  k they malign you; 5but they will give account to him who is ready  l to judge the living and the dead. 6For this is why  m the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 n The end of all things is at hand; therefore  o be self-controlled and sober-minded  p for the sake of your prayers. 8Above all, keep loving one another earnestly, since  q love covers a multitude of sins. 9 r Show hospitality to one another without grumbling. 10 s As each has received a gift, use it to serve one another,  t as good stewards of God’s varied grace: 11whoever speaks, as one who speaks  u oracles of God; whoever serves, as one who serves  v by the strength that God supplies—in order that in everything  w God may be glorified through Jesus Christ.  x To him belong glory and  y dominion forever and ever. Amen.

Even man’s strength comes from Brahman. It is clear from these examples, which could be multiplied indefinitely, that the Brahman concept, by virtue of all its attributes and symbols, coincides with that of a dynamic or creative principle which I have termed libido. The word Brahman means prayer, incantation, sacred speech, sacred knowledge (veda), holy life, the sacred caste (the Brahmans), the Absolute. Deussen stresses the prayer connotation as being especially characteristic.71 The word derives from barh (cf. L. farcire), ‘to swell,’72 whence “prayer” is conceived as “the upward-striving will of man towards the holy, the divine.” This derivation indicates a particular psychological state, a specific concentration of libido, which through overflowing innervations produces a general state of tension associated with the feeling of swelling. Hence, in common speech, one frequently uses images like “overflowing with emotion,” “unable to restrain oneself,” “bursting” when referring to such a state. (“What filleth the heart, goeth out by the mouth.”) The yogi seeks to induce this concentration or accumulation of libido by systematically withdrawing attention (libido) both from external objects and from interior psychic states, in a word, from the opposites. The elimination of sense-perception and the blotting out of conscious contents enforce a lowering of consciousness (as in hypnosis) and an activation of the contents of the unconscious, i.e., the primordial images, which, because of their universality and immense antiquity, possess a cosmic and suprahuman character. This accounts for all those sun, fire, flame, wind, breath similes that from time immemorial have been symbols of the procreative and creative power that moves the world. As I have made a special study of these libido symbols in my book Symbols of Transformation, I need not expand on this theme here.

Covenant More Than Just Healing, When Sick This Covenant does not simply mean that when we are sick and dying, the Lord will come and heal us. That is a small portion of the Covenant of Healing. The Covenant has three great principles involved. The first is DIVINE HEALING. The second is a bigger thing than Divine Healing; it is DIVINE HEALTH. If God keeps your family or your city or your nation in Divine Health there is no need for Divine Healing. The third is DIVINE LIFE. Divine Life is greater than Divine Health. Divine Life is that union of the soul with God by which the recipient becomes the partaker of His life. The Unholy Brotherhood Now are involved the three underlying principles that unfold the whole subject of healing. They are Sin, Sickness and Death, an unholy brotherhood, the representatives of the Kingdom of Darkness. They are the children of the Devil and Disobedience. If you want to look for their parentage, Satan is their father and Disobedience is their mother, and out of this union, Sin, Sickness and Death are born. All three are specifically declared by the Word of God to be the enemies of God. God hates sin, and God equally hates sickness, for sickness is incipient death. The final result of the Redemption of Jesus is the destruction of these three enemies of God, this triumvirate of darkness! All the Christian world is clear on this point, that Jesus Christ came to redeem the world from sin. They may dispute His methods but on general principles they believe that Jesus Christ is the Redeemer from sin. The Christian world is not so well agreed that He is the Redeemer from sickness. The Church was agreed on that question at one time. In the early centuries of the Church’s history there was no other method of healing known among Christians, except healing through faith in the Lord Jesus Christ. John Wesley says, in his notes on the New Testament, under James 5: 14-16: “The only system of physics known in the early church for four hundred years was the prayer of faith for the sick.” The early Christians had a Remedy, bless God, but it was an eternal one, the living eternal Spirit of Christ in the world, and in their heart, and in their person, when they needed Him for healing. God’s Remedy is a Person, not a material remedy. It is not an “it” but a “Him.” Beloved, receive this Spirit of God into your heart, into your life, into your being.

Adventists urged to study women’s ordination for themselves Adventist Church President Ted N. C. Wilson appealed to members to study the Bible regarding the theology of ordination as the Church continues to examine the matter at Annual Council next month and at General Conference Session next year. Above, Wilson delivers the Sabbath sermon at Annual Council last year. [ANN file photo] President Wilson and TOSC chair Stele also ask for prayers for Holy Spirit to guide proceedings September 24, 2014 | Silver Spring, Maryland, United States | Andrew McChesney/Adventist Review Ted N. C. Wilson, president of the Seventh-day Adventist Church, appealed to church members worldwide to earnestly read what the Bible says about women’s ordination and to pray that he and other church leaders humbly follow the Holy Spirit’s guidance on the matter. Church members wishing to understand what the Bible teaches on women’s ordination have no reason to worry about where to start, said Artur A. Stele, who oversaw an unprecedented, two-year study on women’s ordination as chair of the church-commissioned Theology of Ordination Study Committee. Stele, who echoed Wilson’s call for church members to read the Bible and pray on the issue, recommended reading the study’s three brief “Way Forward Statements,” which cite Bible texts and Adventist Church co-founder Ellen G. White to support each of the three positions on women’s ordination that emerged during the committee’s research. The results of the study will be discussed in October at the Annual Council, a major business meeting of church leaders. The Annual Council will then decide whether to ask the nearly 2,600 delegates of the world church to make a final call on women’s ordination in a vote at the General Conference Session next July. Wilson, speaking in an interview, urged each of the church’s 18 million members to prayerfully read the study materials, available on the website of the church’s Office of Archives, Statistics, and Research. "Look to see how the papers and presentations were based on an understanding of a clear reading of Scripture,” Wilson said in his office at General Conference headquarters in Silver Spring, Maryland. “The Spirit of Prophecy tells us that we are to take the Bible just as it reads,” he said. “And I would encourage each church member, and certainly each representative at the Annual Council and those who will be delegates to the General Conference Session, to prayerfully review those presentations and then ask the Holy Spirit to help them know God’s will.” The Spirit of Prophecy refers to the writings of White, who among her statements on how to read the Bible wrote in The Great Controversy (p. 598), “The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed.” “We don’t have the luxury of having the Urim and the Thummim,” Wilson said, in a nod to the stones that the Israelite high priest used in Old Testament times to learn God’s will. “Nor do we have a living prophet with us. So we must rely upon the Holy Spirit’s leading in our own Bible study as we review the plain teachings of Scripture.” He said world church leadership was committed to “a very open, fair, and careful process” on the issue of women’s ordination. Wilson added that the crucial question facing the church wasn’t whether women should be ordained but whether church members who disagreed with the final decision on ordination, whatever it might be, would be willing to set aside their differences to focus on the church’s 151-year mission: proclaiming Revelation 14 and the three angels’ messages that Jesus is coming soon. 3 Views on Women’s Ordination In an effort to better understand the Bible’s teaching on ordination, the church established the Theology of Ordination Study Committee, a group of 106 members commonly referred to by church leaders as TOSC. It was not organized