Fully Furnished Quotes

let’s set our minds and emotions on our great Provider, Jehovah-Jirah, and believe He wants to fully furnish all our needs.

A pair of workman’s brogans encased my feet, and for trousers I was furnished with a pair of pale blue, washed-out overalls, one leg of which was fully ten inches shorter than the other. The abbreviated leg looked as though the devil had there clutched for the Cockney’s soul and missed the shadow for the substance.

I’ve figured it out, something that was never clear to me before–how all creation transposes itself out of the world deeper and deeper into our inner world, and why birds cast such a spell on this path into us. The bird’s nest is, in effect, an outer womb given by nature; the bird only furnishes it and covers it rather than containing the whole thing inside itself. As a result, birds are the animals whose feelings have a very special, intimate familiarity with the outer world; they know that they share with nature their innermost mystery. That is why the bird sings its songs into the world as though it were singing into it inner self, that’s why we take a birdsong into our own inner selves so easily, it seems to us that we translate it fully, with no remainder, into our feelings; a birdsong can even, for a moment, make the whole world into a sky within us, because we feel that the bird does not distinguish between its heart and the world’s.

•  The child has a primary need from the very beginning of her life to be regarded and respected as the person she really is at any given time. •  When we speak here of “the person she really is at any given time,” we mean emotions, sensations, and their expression from the first day onward. •  In an atmosphere of respect and tolerance for her feelings, the child, in the phase of separation, will be able to give up symbiosis with the mother and accomplish the steps toward individuation and autonomy. •  If they are to furnish these prerequisites for the healthy development of their child, the parents themselves ought to have grown up in such an atmosphere. If they did, they will be able to assure the child the protection and well-being she needs to develop trust. •  Parents who did not experience this climate as children are themselves deprived; throughout their lives they will continue to look for what their own parents could not give them at the appropriate time—the presence of a person who is completely aware of them and takes them seriously. •  This search, of course, can never fully succeed, since it relates to a situation that belongs irrevocably to the past, namely to the time right after birth and during early childhood.

A witness to what? To your crimes. To your cruelty. We've all become witnesses to the biggest robbery in the history of mankind. You steal our land, our cities, our oranges, our orchids, our homes, our shops, our garages, our fishing boats, our cars and buses, our livestock, our furniture, our books, our lives, and our souls. You steal a whole country - a fully furnished country. And then have the chutzpah to accuse me of stealing my own suit.

I believe if I were charged with having a goal, it would be to live without fretting—to live more fully in the moment not always huffing about as I've done in recent years . . . to live humbly—and appreciatively—with whatever God furnishes.

In the course of my life I have had pre-pubescent ballerinas; emaciated duchesses, dolorous and forever tired, melomaniac and morphine-sodden; bankers' wives with eyes hollower than those of suburban streetwalkers; music-hall chorus girls who tip creosote into their Roederer when getting drunk... I have even had the awkward androgynes, the unsexed dishes of the day of the *tables d'hote* of Montmartre. Like any vulgar follower of fashion, like any member of the herd, I have made love to bony and improbably slender little girls, frightened and macabre, spiced with carbolic and peppered with chlorotic make-up. Like an imbecile, I have believed in the mouths of prey and sacrificial victims. Like a simpleton, I have believed in the large lewd eyes of a ragged heap of sickly little creatures: alcoholic and cynical shop girls and whores. The profundity of their eyes and the mystery of their mouths... the jewellers of some and the manicurists of others furnish them with *eaux de toilette*, with soaps and rouges. And Fanny the etheromaniac, rising every morning for a measured dose of cola and coca, does not put ether only on her handkerchief. It is all fakery and self-advertisement - *truquage and battage*, as their vile argot has it. Their phosphorescent rottenness, their emaciated fervour, their Lesbian blight, their shop-sign vices set up to arouse their clients, to excite the perversity of young and old men alike in the sickness of perverse tastes! All of it can sparkle and catch fire only at the hour when the gas is lit in the corridors of the music-halls and the crude nickel-plated decor of the bars. Beneath the cerise three-ply collars of the night-prowlers, as beneath the bulging silks of the cyclist, the whole seductive display of passionate pallor, of knowing depravity, of exhausted and sensual anaemia - all the charm of spicy flowers celebrated in the writings of Paul Bourget and Maurice Barres - is nothing but a role carefully learned and rehearsed a hundred times over. It is a chapter of the MANCHON DE FRANCINE read over and over again, swotted up and acted out by ingenious barnstormers, fully conscious of the squalid salacity of the male of the species, and knowledgeable in the means of starting up the broken-down engines of their customers. To think that I also have loved these maleficent and sick little beasts, these fake Primaveras, these discounted Jocondes, the whole hundred-franc stock-in-trade of Leonardos and Botticellis from the workshops of painters and the drinking-dens of aesthetes, these flowers mounted on a brass thread in Montparnasse and Levallois-Perret! And the odious and tiresome travesty - the corsetted torso slapped on top of heron's legs, painful to behold, the ugly features primed by boulevard boxes, the fake Dresden of Nina Grandiere retouched from a medicine bottle, complaining and spectral at the same time - of Mademoiselle Guilbert and her long black gloves!... Have I now had enough of the horror of this nightmare! How have I been able to tolerate it for so long? The fact is that I was then ignorant even of the nature of my sickness. It was latent in me, like a fire smouldering beneath the ashes. I have cherished it since... perhaps since early childhood, for it must always have been in me, although I did not know it!

At that time I found that many of the citizens had been living under ground. The ridges upon which Vicksburg is built, and those back to the Big Black, are composed of a deep yellow clay of great tenacity. Where roads and streets are cut through, perpendicular banks are left and stand as well as if composed of stone. The magazines of the enemy were made by running passage-ways into this clay at places where there were deep cuts. Many citizens secured places of safety for their families by carving out rooms in these embankments. A door-way in these cases would be cut in a high bank, starting from the level of the road or street, and after running in a few feet a room of the size required was carved out of the clay, the dirt being removed by the door-way. In some instances I saw where two rooms were cut out, for a single family, with a door-way in the clay wall separating them. Some of these were carpeted and furnished with considerable elaboration. In these the occupants were fully secure from the shells of the navy,

The understanding [Verstand] has first to create the objective world, for this cannot just walk into our heads from outside, already done and fully finished, through the senses and the openings of their organs. Thus the senses furnish nothing but the raw material [rohen stoff], and this the understanding reforms […] into the objective understanding and apprehension of a corporeal world governed by laws. Accordingly, our daily empirical intuitive perception is intellectual [unsere alltäglische empirische Anschauung ist intellektuel].

Mathematics have a triple aim. They must furnish an instrument for the study of nature. But that is not all: they have a philosophic aim and, I dare maintain, an aesthetic aim. They must aid the philosopher to fathom the notions of number, of space, of time. And above all, their adepts find therein delights analogous to those given by painting and music. They admire the delicate harmony of numbers and forms; they marvel when a new discovery opens to them an unexpected perspective; and has not the joy they thus feel the aesthetic character, even though the senses take no part therein? Only a privileged few are called to enjoy it fully, it is true, but is not this the case for all the noblest arts?

The same thing happened with large civic clients. He and Calvert Vaux had built and refined Central Park from 1858 through 1876, but forever afterward Olmsted found himself defending the park against attempts to tinker with its grounds in ways he considered tantamount to vandalism. It wasn’t just Central Park, however. Every park seemed subject to such abuse. “Suppose,” he wrote to architect Henry Van Brunt, “that you had been commissioned to build a really grand opera house; that after the construction work had been nearly completed and your scheme of decoration fully designed you should be instructed that the building was to be used on Sundays as a Baptist Tabernacle, and that suitable place must be made for a huge organ, a pulpit and a dipping pool. Then at intervals afterwards, you should be advised that it must be so refitted and furnished that parts of it could be used for a court room, a jail, a concert hall, hotel, skating rink, for surgical cliniques, for a circus, dog show, drill room, ball room, railway station and shot tower?” That, he wrote, “is what is nearly always going on with public parks. Pardon me if I overwhelm you; it is a matter of chronic anger with me.

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First, A ship of the finest make and model available shall be furnished to carry the constructors home. 2nd, The said ship shall be laden with various cargo as here specified: diamonds—four bushels, gold coin—forty bushels, platinum, palladium, and whatever other ready valuables they happen to think of—eight bushels of each, also whatever mementos and tokens from the Royal Apartments the signatories of this instrument may deem appropriate. 3rd, Until such time as the said ship shall be in readiness for takeoff, every nut and bolt in place, fully loaded and delivered up to the constructors complete with red carpet, an eighty-piece send-off band and children's chorus, an abundance of honors, decorations and awards, and a wildly cheering crowd—until then, no King. 4th, That a formal expression of undying gratitude shall be stamped upon a gold medallion and addressed to Their Most Sublime and Radiant Constructors Trurl and Klapaucius, Delight and Terror of the Universe, and moreover it shall contain a full account of their victory and be duly signed and notarized by every high and low official in the land, then set in the richly embellished barrel of the King's favorite cannon, which Lord Protozor, Master of the Royal Hunt, shall himself and wholly unaided carry on board—no other Protozor but the one who lured Their Most Sublime and Radiant Constructors to this planet thinking to work their painful and ignominious death thereby. 5th, That the aforesaid Protozor shall accompany them on their return journey as insurance against any sort of double-dealing, pursuit, and the like. On board he shall occupy a cage three by three by four feet and shall receive a a daily allowance of humble pie with a filling made of that very same sawdust which Their Most Sublime and Radiant Constructors saw fit to order in the process of indulging the King's foolishness and which was subsequently taken to police headquarters by unmarked balloon. 6th and lastly, The King need not crave forgiveness of Their Most Sublime and Radiant Constructors on bended knee, since he is much too beneath them to deserve notice.

Consciousness isn’t part of a child’s innate makeup. It has to be added. A child has to acquire consciousness, through education, something which others do to the child. Human culture operates on human infants to furnish them with a new operating system: consciousness. No other animal has a culture. No other animal can change their instinctual operating system. Children are the perfect laboratory for consciousness studies since they start off unconscious, slowly develop consciousness – for several years existing in an extraordinary liminal zone poised between the unconscious and conscious worlds – and, finally, become fully conscious. Via children, we can literally track how consciousness changes humans as we monitor the changing properties and abilities of children as their degree of consciousness increases.

As sometimes happened following a visit to Kent, the city had a chill to it that went beyond a sense of the air outside. Though Maisie loved her flat in Pimlico, there was a warmth to her father's cottage, to being at Chelstone, that made her feel cocooned and safe. And she felt wanted. That flat was hers to do with as she wished, and to do exactly as she pleased within those walls, but sometimes she felt it still held within it the stark just-moved-in feeling that signaled the difference between a house and a home. Of course, it still was not fully furnished, and there were no ornaments displayed - a vase, perhaps, that a visitor might comment upon and the hostess would say, "Oh, that was a gift, let me tell you about it..." There were no stories attached to the flat - but how could there be, when she was always alone in her home. There were no family photographs, no small framed portraits on the mantelpiece over the fire in the sitting room as there were at her father's house. She thought the flat would be all the better for some photographs, not only to serve as reminders of those who were loved, or reflections of happy times spent in company, but to act as mirrors, where she might see the affection with which she was held by those dear to her. A mirror in which she could see her connections. ... Most of the time, thought, she was not lonely, just on her own, an unmarried woman of independent means, even when the extent of the means - or lack thereof - sometimes gave her cause to remain awake at night. She knew the worries that came to the fore at night were the ones you had to pay attention to, for they blurred reasoned thought, sucked clarity from any consideration of one's situation, and could lead a mind around in circles, leaving one drained and ill-tempered. And if there was no one close with whom to discuss those concerns, they grew in importance in the imagination, whether were rooted in good sense or not. ... She wondered if one could take leave of one's senses, even if one had no previous occasions of mental incapacity, simply by being isolated from others. Is that what pushed the man over the edge of all measured thought? Were his thoughts so distilled, without the calibrating effect of a normal life led among others, that he ceased to recognize the distinction between right and wrong, between good and evil, or between having a voice and losing it? And if that were so, might an ordinary woman living alone with her memories, with her work, with the walls of her flat drawing in upon her, be at some risk of not seeing the world as it is?

They’re Responsive Once all the basic traits outlined above are in place, you’ll also want to seek out people with qualities that give relationships a sense of warmth and fun. Think of the following traits as essential to a fully rewarding relationship experience, just as paint and furnishings are essential to make a house a home.

FIGURE 5.1 Buying and closing checklist. 1. Identify a potential bargain purchase; ask questions. 2. Write down the one urgent problem you can solve for the seller. 3. Establish the fair market value, give or take 5 percent. 4. Research the market rent and likely net income the property will produce. 5. State your minimum acceptable profit on this house. 6. Formulate an offer that solves the seller's one urgent problem. 7. Make the offer. Insist on either an acceptance or a counteroffer (Don't tell me what you won't do; tell me what you will do). 8. Make another offer based on any new information. 9. If the seller is unresponsive but you remain convinced there is opportunity, go away and come back in a week with another offer. 10. Get the contract accepted-signed by all parties. 11. Make your earnest money deposit with the closing agent. 12. Retain rights to house inspector and termite inspector if needed. 13. Order a title search with a title company, attorney, or escrow company, and furnish these agents a copy of your fully signed contract. 14. Talk with the agent or attorney who will prepare the closing documents to alert him to any unusual clauses in the contract. 15. Get copies of any documents you will be required to sign the day before the closing, and get a copy of the title insurance commitment-read to check for exceptions. 16. Read closing documents (very carefully!!!). 17. Walk through the house the day of the closing after the sellers are completely out of the house. 18. Go to the closing, review the documents, and collect the appropriate items listed on the closing documents list, and get the keys and garage door opener. Note: When you are buying, take your time. Time is on your side. Having both the buyers and the sellers at the closing can work to your advantage. When you are selling, sign documents in advance. Only go to pick up your check after the buyer has signed everything and left. Source: Reprinted from John Schaub, "Making It Big on Little Deals," seminar by permission

The major challenge was Navin Johnson’s mansion, which he bought when the Opti-Grab glasses made him rich, and did we get lucky. In the heart of Beverly Hills on Sunset Boulevard, just down the road from the Beverly Hills Hotel, was a fully furnished, decorated, enormous, gigantic, outrageous estate owned by an Arab potentate. No one had ever slept in it, not even for one night.

Who in the hell was gon’ give away a fully furnished house and ask for nothing in return? Not possible. This

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The Upanishads have minutely classified every stage of spiritual advancement: - Jivanmukta ("freed while living") - a siddha ("perfected being") has progressed from the state of jivanmukta ("freed while living") to that of: - a paramukta ("supremely free" - full power over death); the latter has completely escaped from the mayic thralldom and its reincarnational round. The paramukta therefore seldom returns to a physical body; if he does return, he is: - an avatar, a divinely appointed medium of supernal blessings on the world. An avatar is unsubject to the universal economy; his pure body, visible as a light image, is free from any debt to Nature. The casual gaze may see nothing extraordinary in an avatar's form; but, on occasion, it casts no shadow nor make any footprint on the ground. These are outward symbolic proofs of an inward freedom from darkness and material bondage. [...] Krishna, Rama, Buddha and Patanjali were among the ancient Indian avatars. [...] Agastya, a South Indian avatar. - Mahavatar (Great Avatar) - Babaji's mission in India has been to assist prophets in carrying out their special dispensations. He thus qualifies for the scriptural classification of Mahavatar (Great Avatar). [...] Babaji is ever in communion with Christ; together they send out vibrations of redemption and have planned the spiritual technique of salvation for this age. The work of these two fully illumined masters is to inspire the nations to forsake wars, race, hatreds, religious sectarianism, and the boomerang evils of materialism.[...] Only one reason motivates Babaji in maintaining his physical form from century to century: the desire to furnish humanity wit ha concrete example of its own possibilities. Were man never vouchsafed a glumpse of Divinity in the flesh, he would remain oppressed by the heavy mayic delusion that he cannot transcend his mortality. - pg305-310, Chapter 33, Babaji, Yogi-Christ of Modern India

a fully furnished but unoccupied house in the woods, she’s determined to find out what secrets it holds…

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Mina chose Llewellyn Park, an exclusive, gated, hillside enclave in West Orange, New Jersey. It was far enough from the railroad station in downtown Orange to be considered rural, yet close enough to merit municipal horsecar service. Glenmont, the estate’s premier residence, was listed for sale fully furnished, thanks to the downfall of the owner, Henry Pedder, in a million-dollar embezzlement case. It was bigger than the house she had grown up in, a many-gabled, twenty-three-room Queen Anne mansion, red of brick and exterior framing, almost new and built as solidly as a bank, with a mahogany central staircase, a billiard den, a music room, and an immense curving

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For a few minutes I sat dazed by the sudden flood of light greeting me from the many open windows; then, as the strongly contrasting features of the scene before me began to impress themselves upon my consciousness, I found myself experiencing something of the same sensation of double personality which years before had followed an enforced use of ether. As at that time, I appeared to be living two lives at once: in two distinct places, with two separate sets of incidents going on; so now I seemed to be divided between two irreconcilable trains of thought; the gorgeous house, its elaborate furnishing, the little glimpses of yesterday’s life, as seen in the open piano, with its sheet of music held in place by a lady’s fan, occupying my attention fully as much as the aspect of the throng of incongruous and impatient people huddled about me.

Furthermore, this submission is no more than a simple 'pedagogic’ method, one could say, of entirely transitory necessity; not only would a true spiritual teacher never abuse it, but he would use it only to enable his disciple to free himself from it as soon as possible, [...] Initiation ought precisely to lead to the fully realized and effective consciousness of the ‘Self, which can obviously be the case neither with children in the nursery nor with psychic automata. The initiatic ‘chain’ is not meant to bind the being, but on the contrary to furnish a support that allows it to raise itself indefinitely and to go beyond its limits as an individual and conditioned being. Even when there are contingent applications that can coexist secondarily with its essential goal, an initiatic organization has no use for blind and passive instruments, whose normal place could in any case only be in the profane world, since they lack all qualification. What must exist among all its members at all levels and in all functions is a conscious and voluntary collaboration that implies all the effective understanding of which each is capable; and no true hierarchy can be realized or maintained on any other basis than this.

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For Frege, an account of what it is for a purely logical power to be in act suffices to allow us to achieve a proper philosophical appreciation of what “content,” “object,” “thought,” “judgment,” and “truth,” as such, are. These notions come to be fully in place through an elucidation of that power, considered apart from our capacity to arrive at kinds of knowledge that are not purely logical in content. Our capacity for empirical judgment, when it comes into view, will come into view as a comparatively complex joint exercise of a variety of faculties, in which the logically fundamental notions that figure in its explication (“content,” “object,” thought,” “judgment,” “truth”) are still supposed to retain the specific sense originally conferred upon them in our explication of the purely logical case, while allowing for their extension to logically impure cases of thought and proposition. A certain picture of the role of reflection on the purely logical case, inthe order of explication of kinds of knowledge, is at work here—a picture that has been enormously influential on the subsequent development of analytic philosophy. On this picture, only if we are armed with a prior account of the case of purely logical thought, supplementing it as we go along, can we come to understand what empirically contentful theoretical thought (or practical thought) is. On this picture, the spatiotemporal bearing and the self-consciousness of the thinking subject do not belong to the form of thought (and hence their treatment does not belong, as Kant held, to a suitably capacious conception of philosophical logic); rather, all such further details among various species of thought are to be subsequently specified, if at all, through the introduction of further indices figuring within the content of thought. (Thoughts are simply conceived of as occurring at a time or at a person.) These consequences of the Fregean picture are not, on the whole, something for which post-Fregean analytic philosophers argue. Rather, it involves an entire philosophical picture that is simply tacitly, and largely unwittingly, assumed—a picture that is already under attack, albeit in very different ways, in both Kant and early Wittgenstein. According to this post-Fregean picture, we can furnish an account of the wider reaches of our capacity for finite theoretical cognition only by assuming the prior intelligibility of some self- standing account of how one of the ingredient capacities in empirical cognition—the capacity for logical thought—off its own bat is able to yield a delimitable sphere of truth-evaluable, object-related thoughts with judgable content, without its yet having entered into any form of co- operation with our other cognitive capacities.

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