From Allah To Allah Quotes

ما يصيب المسلم من نصب ولا وصب ولا همّ ولا حزن ولا أذى ولا غمّ - حتى الشوكة يشاكها - إلا كفّر الله بها مِن خطاياه No fatigue, disease, sorrow, sadness, hurt or distress befalls a Muslim - not even the prick he receives from a thorn - except that Allah expiates some of his sins because of it. (Sahih al-Bukhari, Book 70, #545)

How strange is man that when he is afraid of something he runs away from it, but when he is afraid of Allah, he gets closer to Him.

Real love brings about calm—not inner torment. True love allows you to be at peace with yourself and with God. That is why Allah says: “that you may dwell in tranquility.” Hawa is the opposite. Hawa will make you miserable. And just like a drug, you will crave it always, but never be satisfied. You will chase it to your own detriment, but never reach it.

So often we experience things in life, and yet never see the connections between them. When we are given hardship, or feel pain, we often fail to consider that the experience may be the direct cause or result of another action or experience. Sometimes we fail to recognize the direct connection between the pain in our lives and our relationship with Allah SWT

He is the wisest and the most knowing man who advises people not to lose hope and faith in the Mercy of Allah and not to be too sure and over-confident of immunity from His Wrath and Punishment.

Amongst the friends of Allah (Awliya), the Qur'an is considered as a love letter from Allah, which inevitably is read continuously to remind them of their Beloved.

And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty).And He will provide him from (sources) he never could imagine.

I have been to many religious services over the years. Each one I go to only reinforces my general impression that religions have much, much more in common than they like to admit. The beliefs are almost always the same; it's just that the histories are different. Everybody wants to believe in a higher power. Everybody wants to belong to something bigger than themselves, and everybody wants company in doing that. They want there to be a force of good on earth, and they want an incentive to be a part of that force. They want to be able to prove their belief and their belonging, through rituals and devotion. They want to touch the enormity. It's only in the finer points that it gets complicated and contentious, the inability to realize that no matter what our religion or gender or race or geographic background, we all have about 98 percent in common with each other. yes, the differences between male and female are biological, but if you look at the biology as a matter of percentage, there aren't a whole lot of things that are different. Race is different purely as a social construction, not as an inherent difference. And religion--whether you believe in God or Yahweh or Allah or something else, odds are that at heart you want the same things. For whatever reason, we like to focus on the 2 percent that's different, and most of the conflict in the world comes from that.

In a nation where the disbelievers sought Heaven from the idols, the Messenger of Allah [Prophet Muhammad] taught them that Heaven can be found through a simple smile.

When the world goes to sleep, God is the One who is awake with you. God sees the tears you hide with smiles and He embraces the pain you think no one would understand. “Not even an atom’s weight in the heavens or the earth remains hidden from Him” (34:3).

The men who are instructing you are US Army intelligence officers. Their names match information from Tariq’Allah. We believe they are traitors to Iraq and want photographs to make sure. Use your smartphones and send those as soon as possible.

Love Dogs One night a man was crying, Allah! Allah! His lips grew sweet with the praising, until a cynic said, "So! I have heard you calling out, but have you ever gotten any response?" The man had no answer to that. He quit praying and fell into a confused sleep. He dreamed he saw Khidr, the guide of souls, in a thick, green foliage. "Why did you stop praising?" "Because I've never heard anything back." "This longing you express is the return message." The grief you cry out from draws you toward union. Your pure sadness that wants help is the secret cup. Listen to the moan of a dog for its master. That whining is the connection. There are love dogs no one knows the names of. Give your life to be one of them.

When someone offends me, I think it’s a gift from Allah (god). He (Allah) is teaching me humility.

Gentlemen, how did the Tariq’Allah find out about the weapon? Was it from sources in the United States or Iraq?

Praise be to God; whose compassion is all-embracing and Whose mercy is universal; Who rewards His servants for their remembrance [dhikr] [of Him] with His remembrance [of them] - verily God (Exalted is He!) has said, 'Remember Me, and I will remember you' - Opening lines from Kitab al-Adhkar wa'l Da'awat of the Ihya ulum ad-Din

The heart is like a mirror. Do not prevent it from being broken. It’s breakage is more dearer in the sight of its maker [Allah], than its safety. Almighty Allah being indeed the Maker

When you help people, don't wait around to hear them say, "Thank you." A lot of times we do good things, but in the back of our mind we're hoping to get some appreciation. But if you make your intentions pure, and you expect only from Allah, He will take more care of you than you could ever imagine.

Deliver us, O Allah, from the Sea of Names.

At the same time believers realise that the defects they see in one another are tests from Allah. For this reason they don't call attention to these defects, but compensate for them by acting positively. They carefully avoid the slightest action, facial expression or word that would suggest ridicule

The enduring life is the one that begins once we awaken from this world. And it is in that awakening that we realize… It was only a dream

Ego Tripping I was born in the congo I walked to the fertile crescent and built the sphinx I designed a pyramid so tough that a star that only glows every one hundred years falls into the center giving divine perfect light I am bad I sat on the throne drinking nectar with allah I got hot and sent an ice age to europe to cool my thirst My oldest daughter is nefertiti the tears from my birth pains created the nile I am a beautiful woman I gazed on the forest and burned out the sahara desert with a packet of goat's meat and a change of clothes I crossed it in two hours I am a gazelle so swift so swift you can't catch me For a birthday present when he was three I gave my son hannibal an elephant He gave me rome for mother's day My strength flows ever on My son noah built new/ark and I stood proudly at the helm as we sailed on a soft summer day I turned myself into myself and was jesus men intone my loving name All praises All praises I am the one who would save I sowed diamonds in my back yard My bowels deliver uranium the filings from my fingernails are semi-precious jewels On a trip north I caught a cold and blew My nose giving oil to the arab world I am so hip even my errors are correct I sailed west to reach east and had to round off the earth as I went The hair from my head thinned and gold was laid across three continents I am so perfect so divine so ethereal so surreal I cannot be comprehended except by my permission I mean...I...can fly like a bird in the sky...

So, verily, with every difficulty, there is relief; Verily, with every difficulty there is relief. Therefore, when thou art free (from thine immediate task), still labour hard, And to thy Lord turn [all] thy attention.

Wasting time is worse than death, because death separates you from this world whereas wasting time separates you from Allah

The definition of Ar-Rahman: The fact that we only take from Allah and He only gives; we never thank but He still gives; we rarely remember Him but He still increases in love for us.

Thank you,’ I answered, unsure of the proper American response to her gracious enthusiasm. In the Arab world, gratitude is a language unto itself. “May Allah bless the hands that give me this gift”; “Beauty is in the eyes that find me pretty”; “May Allah never deny your prayer”; and so on, an infinite string of prayerful appreciation. Coming from such a culture, I have always found a mere “thank you” an insufficient expression that makes my voice sound miserly and ungrateful.” (169).

In his mercy, He sent the storm itself to make us seek help. And then knowing that we’re likely to get the wrong answer, He gives us a multiple choice exam with only one option to choose from: the correct answer. The hardship itself is ease. By taking away all other hand-holds, all other multiple choice options, He has made the test simple. It’s never easy to stand when the storm hits. And that’s exactly the point. By sending the wind, He brings us to our knees: the perfect position to pray

Praise be to Allah for one long lost from us whom Allah has returned.

The slave is not afflicted with a punishment greater than the hardening of the heart and being distant from Allah. For the Fire was created to melt the hardened heart. The most distant heart from Allah is the heart which is hardened. If the heart becomes hardened, the eye becomes dry.

When you pay attention to the Quran, you discover that it can only be from Allah. It becomes clearer and clearer to you that it cannot be from a human being. But many people don't perceive the Quran this way because Allah doesn't open its doors to people who do not pay attention.

People run after respect in this world. We think respect will come from our money, car, the brand of our clothing, and the connections we have with powerful people. Dignity and respect will only come when we take Allah as our teacher.

In His infinite mercy, Allah has sent the light of Ramadan to erase the night. He has sent the month of the Qur’an so that He might elevate us and bring us from our isolation to His nearness.

O Allah! If I worship You for fear of Hell, burn me in Hell, and if I worship You in hope of Paradise, exclude me from Paradise. But if I worship You for Your Own sake, grudge me not Your everlasting Beauty. -- Ya Allah, jika aku menyembahMu karena takut neraka, bakarlah aku di dalamnya, dan jika aku menyembahMu karena mengharap surga, campakkanlah aku darinya. Tetapi, jika aku menyembahMu demi Engkau semata, Janganlah Engkau enggan memperlihatkan keindahan wajahMu Yang abadi padaku.

Why does Allah compare the Quran to water? Besides the fact that the Quran came down from the sky, it also brings dead hearts back to life, like water brings life to the dead earth. Similarly as to how water is completely pure, the Quran is pure and purifies everything else. We are completely incapable of creating water ourselves yet benefit from what it produces in the earth, the same way the Quran is not and cannot be the work of a human being but we can extract benefit from the guidance it offers.

Words have power, which is why Imam Ali says, “Speak only when your words are more beautiful than the silence.” After all, everything in existence sprouted from the vibration of the divinely uttered word “Be! And it is” (36:82). So remember, your tongue is like a knife; it can either kill like the sword of a samurai or save like the scalpel of a surgeon.

At the same time believers realise that the defects they see in one another are tests from Allah. For this reason they don't call attention to these defects, but compensate for them by acting positively. They carefully avoid the slightest action, facial expression or word that would suggest ridicule.

Allah gives us gifts, but then we often become dependent on those gifts, instead of Him. when He gives us money, we depend on the money - not Him. when He gives us people, we depend on people - not Him. when He gives us status or power, we depend on, and become distracted by these things. when Allah gives us health, we become deceived. e think we will never die".

So they trust in the deity of the Old Testament, an incontinent dotard who soiled Himself and the universe with his corruption, a low-budget divinity passing itself off as the genuine article. (Ask the Gnostics.) They trust in Jesus Christ, a historical cipher stitched together like Frankenstein's monster out of parts robbed from the graves of messiahs dead and buried - a savior on a stick. They trust in the virgin-pimping Allah and his Drum Major Mohammed, a prophet-come-lately who pioneered a new genus of humbuggery for an emerging market of believers that was not being adequately served by existing religious products. They trust in anything that authenticates their importance as persons, tribes, societies, and particularly as a species that will endure in this world and perhaps in an afterworld that may be uncertain in its reality and unclear in its layout, but which states their craving for values "not of this earth" - that depressing, meaningless place their consciousness must sidestep every day.

The Blessed Day Try , when you pray Fajr to set in a humble manner and face the Qiblah for ten to fifteen minutes , remembering Allah a great deal and calling upon Him . Ask Allah for a good day m a blessed day , a happy day , a day of success and achievement with no calmaties , crises or problems , a day with bountiful provision , goodness and care . A day with no distress and worry - because from Allah one can ask for happiness and all that is good . If you sit like this and pray , this will by Allah's leave be guranteed to prepare you for a good , blessed and useful day .

Allah gives us gifts, but then we come to love them as we should only love Him. We take those gifts and inject them into our hearts, until they take over. Soon we cannot live without them. Every waking moment is spent in contemplation of them, in submission and worship to them. The mind and the heart that was created by Allah, for Allah, becomes the property of someone or something else. And then the fear comes. The fear of loss begins to cripple us. The gift—that should have remained in our hands—takes over our heart, so the fear of losing it consumes us. Soon, what was once a gift becomes a weapon of torture and a prison of our own making. How can we be freed of this? At times, in His infinite mercy, Allah frees us…by taking it away. As a result of it being taken, we turn to Allah wholeheartedly. In that desperation and need, we ask, we beg, we pray. Through the loss, we reach a level of sincerity and humility and dependence on Him which we would otherwise not reach—had it not been taken from us. Through the loss, our hearts turn entirely to face Him.

So often we think that Allah only tests us with hardships, but this isn’t true. Allah also tests with ease. He tests us with na`im (blessings) and with the things we love, and it is often in these tests that so many of us fail. We fail because when Allah gives us these blessings, we unwittingly turn them into false idols of the heart.

This was an infidel country, whose way of life we Muslims were supposed to oppose and reject. Why was it, then, so much better run, better led, and made for such better lives than the places we came from? Shouldn't the places where Allah was worshipped and His laws obeyed have been at peace and wealthy, and the unbelievers' countries ignorant, poor, and at war?

Allah says in Surah Ar-Rahman that every thing in the Heavens and the Earth begs Allah for its needs. The argument can be made that an atheist doesn't ask Allah for anything at all. The answer to that is simple: his throat begs to Allah when it is thirsty, his heart seeks permission from Allah before beating each and every single time, and every blood cell asks Allah's permission before traveling through his veins. There is only one small part of his heart, his free will, that is in disobedience to Allah. And even that part will beg to Allah on Judgment Day.

To the Ultimate Inspiration of the Cosmic Code, The Source of Creativity and Nuanced Realization The Divine Mentor and Channeling Force Of Awakening and Transformation

I am the slave of the Master of Prophets And my fealty to him has no beginning. I am a slave of his slave, and of his slave’s slave, And so forth endlessly, For I do not cease to approach the door Of his good pleasure among the beginners. I proclaim among people the teaching of his high attributes, And sing his praises among the poets. Perhaps he shall tell me: “You are a noted friend Of mine, a truly excellent beautifier of my tribute.” Yes, I would sacrifice my soul for the dust of his sanctuary. His favor should be that he accept my sacrifice. He has triumphed who ascribes himself to him! - Not that he needs such following, For he is not in need of creation at all, While they all need him without exception. He belongs to Allah alone, Whose purified servant he is, As his attributes and names have made manifest; And every single favor in creation comes from Allah To him, and from him to everything else.

A woman is more than a powerful feeling or unforgettable taste, and a man should not try to eat from every dish. A good woman is a jewel from Allah for which a man must pay a heavy price. Be very careful.

The earth isn’t spinning because you told it to do so. Your intestines aren’t digesting by your command. You’re made up of a trillion cells who don’t ask your permission before offering their rakats. And we think submission is applying strict discipline to our worship? We think surrender is about not eating a pig? It’s just not that small to me. i can’t fit my deen into a neat little box, because to me everything comes from Allah. Birds sing Allah’s name. to say Allah is in this book and not that… do you know who you’re talking about? the Allah that made you from a clot and clothed in flesh… Allah is too big and open for my deen to be small and closed.

Only in utter solitude can man be safe from the doings of this vile world! By Allah, life is naught but one great wrong.

In the year of the sun was sun eclipse, the sun of piety, knowledge and divinity. The establisher of the path of Tijaniyya, the reviver of the traditions of the chocest of Adnan. The servant of Allah, the Imam of the Maliki law, and affairs are for Allah for he is the possessor. He added that Sufism is a spritual clinic with doctors who have knowledge of attending to ailments of the soul. For a sick patient who requires cure and dosses of medicine from the clinic, there is the need for him to make declaration of his sickness and acceptance of patienthood.

don't be sad if Allah separated you from something or someone you love. if only we knew what His plans were for us, our hearts would melt with the warmth of His love

You do not need cell towers to reach God, you just need to plug into your heart because “He is with you wherever you are” (57:4), from the closest atom to the farthest star.

The Merciful is kind to those who are merciful. If you show compassion to your fellow creatures in this world, then those in heaven shall be compassionate toward you. -The Prophet Muhammad (SAW), as narrated by Abd'Allah bin Amr from "The Bounty of Allah

A fourth group of people climbs from ignorance and pretends to possess the rational faculty. They suppose that the highest felicity is the expansion of honor and fame, the spread of reputation, a multiplicity of followers, and the influence of the command that is obeyed. Hence, you see that their only concern is eye service and cultivation of the things upon which observers cast their glance. One of them may go hungry in his house and suffer harm so that he can spend his wealth on clothes with which to adorn himself so that no one will look at him with the eye of contempt when he goes out. The types of these people are beyond count. All of them are veiled from Allah by the sheer darkness that is their own dark souls.

It was narrated from Mu‘adh bin Jabal that the Messenger of Allah (Peace Be Upon Him) took him by the hand and said: “O Mu‘adh, by Allah I love you. He said: I advise you, O Mu‘adh,  that you never leave saying after every prayer: ‘O Allah, help me to remember You, thank You and worship You properly.

I want to say before I go on that I have never previously told anyone my sordid past in detail. I haven't done it now to sound as though I might be proud of how bad, how evil, I was. But people are always speculating-why am I as I am? To understand that of any person, his whole life, from birth, must be reviewed. All of our experiences fuse into our personality. Everything that ever happened to us is an ingredient. Today, when everything that I do has an urgency, I would not spend one hour in the preparation of a book which had the ambition to perhaps titillate some readers. But I am spending many hours because the full story is the best way that I know to have it seen, and understood, that I had sunk to the very bottom of the American white man's society when-soon now, in prison-I found Allah and the religion of Islam and it completely transformed my life.

Everything's explained by the constant intervention of Allah. And whatever happens had to happen, and was decreed at the beginning of time, and there's no way of even imagining how anything could have been different from what it is.

In a British accent, he tells me his name is Dr.Nawaz, and suddenly I want to be away from this man, because I don't think I can bear what he has come to tell me. He says the boy had cut himself deeply and had lost a great deal of blood and my mouth begins to mutter that prayer again: La illaha ila Allah, Muhammad u rasul ullah. They had to transfuse several units of red cells─ How will I tell Soraya? Twice, they had to revive him─ I will do namaz, I will do zakat. They would have lost him if his heart hadn't been young and strong─ I will fast. He is alive.

Race is different purely as a social construction, not as inherent difference. And religion - whether you believe in God or Yahweh or Allah or something else, odds are that at heart you want the same things. For whatever reason, we like to focus on the 2 percent that's different, most of the conflict in the world comes from that.

In Arabic, the word fitna, meaning “hardship,” stems from the word fatanah, which means “to test gold, burn with fire.” Just as gold is heated to extract valuable elements from the useless surrounding material, it is through the fire of our trials that our golden essence is unearthed.

In His infinite mercy, Allah has sent the light of Ramadan to erase the night. He has sent the month of the Qur’an so that He might elevate us and bring us from our isolation to His nearness.

Without delay, from the middle of his (closed) fist every pebble began to pronounce the (Moslem's) profession of faith. Each said, “There is no god” and (each) said, “except Allah”; (each) threaded the pearl of “Ahmad is the Messenger of Allah.

In the heart there is a dispersion that is not collected except by turning towards Allah. And there is a loneliness that is not removed except by the company of Allah in seclusion. And there is a sadness that is not pushed away except by the happiness of knowing Him and dealing with Him truthfully. And there is an anxiety that is not stilled except by gathering yourself to Him and fleeing from Him to Him. And there are fires of remorse, that are not extinguished except by contentment with His commands, prohibitions and decrees, and embracing patience regarding that until the time of meeting Him. And there is severe desire, that will not cease until He alone becomes the desired. And there is an emptiness, that is not filled except by His love and continuous remembrance of Him and sincerity to Him, and if one were to be given the entire world that emptiness would not be filled ever!

When Allah (swt) decrees that a door in your life is to be opened, no matter how hard you try to close it, no matter how far you run away from it, it will remain open until you walk through. When Allah (swt) decrees that a door is to be closed, no matter how many times you knock on that door, try to break it down, or cry on your knees in front of it, begging it to open again, it will never be opened. Grieve in front of that closed door if you must. Stand there for a time and look at it. Hold your hands over your heart and press down to calm it's quickened pained rhythm. Then know- know beyond the shadow of a doubt, know in your heart of hearts- that when you trust Allah and move forward, he will open a more beautiful door for you. You will walk through it and perhaps you will even praise him for having closed the past door you loved so much. He is Al-Fattah, the Opener. May the doors He opens for us always lead us back to him.

But crime bills have never correlated to crime any more than fear has correlated to actual violence. We are not meant to fear suits with policies that kill. We are not meant to fear good White males with AR-15s. No, we are to fear the weary, unarmed Latinx body from Latin America. The Arab body kneeling to Allah is to be feared. The Black body from hell is to be feared. Adept politicians and crime entrepreneurs manufacture the fear and stand before voters to deliver them—messiahs who will liberate them from fear of these other bodies.

Ibn Mas'ud said, "When 'Umar died nine-tenth of all knowledge vanished with him." The people were shocked and said, "How can this be when among us now are still many of the great companions?" Ibn Mas'ud replied,"I am not speaking of the knowledge of fiqh and the science of judgements, I'm speaking about the knowledge of Allah." This struggle of isolation, hunger, sleeplessness, weeping, fear and endless service to men was for this end. The journey is only for knowledge of Allah and the whole of it lies in detachment from everything that passes away. First from what is displeasing to Allah, then from one's self-illusion and desires, and then from all men and all otherness until there is only isolation and extreme nearness to Allah.

It is a Bush administration official on the moment when torture breaks a victim: The job of the interrogator is to safely help the terrorist do his duty to Allah, so he then feels liberated to speak freely. From Neil Gaiman's account of a torturer in hell: We will hurt you. And we are not sorry. But we do not do it to punish you. We do it to redeem you. Because afterward, you'll be a better person ... and because we love you. One day you'll thank us for it. War is peace. Torture is freedom. In the end, you love Big Brother.

If it had not been for this love, the universe would not have appeared in its source. Its movement from non-existence to existence is the movement of the love of the One who brings into existence for this purpose. The universe also loves to witness itself in existence as it was witnessed in immutability. Thus by every aspect, the movement from immutable non- existence to the existence of the sources is a movement of love, both in respect of Allah and in respect to itself.

The Quran is the best of companions, being always available, truthful, comforting, trustworthy, and beneficial, it has about it a quality of sweetness. It surpasses all else, but is never surpassed itself. It is neither magic nor poetry nor the speech of man; rather, it is the speech of Allah: from Him it emanated, and to Him it shall return.

On Egyptian television during a 2010 talk show, a Muslim cleric, Sa’d Arafat, reviewed the rules for beating one’s wife. He began by saying, “Allah honored wives by installing the punishment of beating.”21 Beating, he explained, was a legitimate punishment if a husband did not receive sexual satisfaction from his wife. But he added: “There is a beating etiquette.” Beatings must avoid the face because they should not make a wife ugly. They must be done at chest level. He recommended using a short rod.

Muslims need to wake up. They also need to start drinking wine, embrace any and all homoerotic tendencies, write some poetry and for the most part free themselves from the fundamentalist chains they have created (for themselves and everyone else!). The Muslim world will only be free when bars fill the streets and women show off their natural, feminine beauty. Muslims need to grow up and stop expecting everyone to be mindless sheep before a 1,400-year-old oral tradition. Nakedness will free Dar-el-Islam!

Human beings are members of a whole, In creation of one essence and soul. If one member is afflicted with pain, Other members uneasy will remain. If you have no sympathy for human pain, The name of human you cannot retain”. *Gulistan ("The Rose Garden") is a landmark literary work in Persian literature. Written in 1259 A.D, it is one of two magna opera of the Persian poet Saadi, considered one of the best medieval Persian poets. The Gulistan is a collection of poems and stories, just as a rose-garden is a collection of roses. It is widely quoted as a source of wisdom. **The entrance to the United Nations' Hall of Nations’ carries the above inscription culled from Gulistan.” Muslih Al-Din Mushrif Ibn Abd Allah Al Saadi 1184 1283

Let go of your grudges. Let the bitterness die tonight. Make a decision today that it’s time to move on. And begin again. New, this time. Never forget that what has passed you by was never meant to befall you. And what has befallen you, was never meant to pass you by. Know that sometimes Allah withholds from you, in order to give you something better. Keep your heart focused on Him, and He will take care of the rest. And remember: you will stumble, but that’s part of the path. Keep going. Keep rising, and refuse to give up.

Islam’s all about knowledge, right? Muslims know everything. We seek knowledge from the cradle to the grave. We seek knowledge even if it be in China, Yusef, EVEN IN CHINA! And we’ve reduced our religion to fuckin’ academics. The guy who knows Islam best is the one who really hits the books hard, learns his shit. Muslims brag about having no priests but we’re getting molested by scholars. Yusef Ali, books are not Allah. Even a book by or from Allah is not Allah.

Allah is the forger of time, the molder of space, the weaver of souls, the turner of hearts, the One who creates everything in stages yet is beyond the limits of time. Life is created from His breath, the cosmos forms from the vibration of His speech, and love is birthed from the womb of His mercy. He is the One who said, “Be!” to the vast nothingness, and existence sprouted into being. His words inspire light to break the darkness of nothing into the dawn of life.

Islamic science is related profoundly to the Islamic world view. It is rooted deeply in knowledge based upon the unity of Allah or al-tawhid and a view of the universe in which Allah’s Wisdom and Will rule and in which all things are interrelated reflecting unity on the cosmic level. In contrast, Western science is based on considering the natural world as a reality which is separate from both Allah and the higher levels of being. At best, Allah is accepted as the creator of the world, as a mason who has built a house which now stand on its own. His intrusion into the running of the world and His continuous sustenance of it are not accepted in the modern scientific world view.

Almsgiving is a major tenet of Islam. It's also a kick in the pants of the highest order. Nothing is as cool as skimming off a couple of hundred thousand from some multinational corporation and handing it out to random strangers. Or writing a harmless little virus that makes credit counters "forget" to send a surcharge back to the bank after each purchase. Oh, sure, technically I'm supposed to give away my own money, but whatever. I'm sure Allah gets the spirit of what I'm doing here.

The worst thing we can do is think that something we’re feeling is so wrong and horrible that we isolate ourselves from God, thinking we’re not worthy of being in His presence. We must remember that Allah doesn’t expect us to be perfect; after all, our sense of self-worth is not dependent on us, but on God. When we bring our poverty, our neediness, and our nothingness to God, He meets us with His generosity (Al-Karim), His ability to satisfy all needs (As-Samad), and His richness (Al-Ghaniy). Just as if you want light in your room you must open the blinds, if you want the shadows and dark places in your being to dissolve, you have to open your heart to the light of Allah. In essence, all of existence is just a reflection of the light of God’s grace manifesting into different forms.

Got it. Look, the way I see it, two people walk in the restaurant, a Methodist and an atheist. The Methodist says, I’m not going to tip because I just came from church and I’ve already done my good deed for the day. The atheist says, I’m not tipping because life is meaningless and we’re all just animals. To me, they’re both members of the same religion, because they’re doing the same thing. Whatever little story they tell themselves to justify it is irrelevant. It goes the other way, too—if a Muslim and a Scientologist come in and both leave a tip, they’re on the same team. It doesn’t matter to me if one did it because of Allah and the other was obeying the ghost of Tom Cruise, what matters is it resulted in doing the right thing.

The religious faith that we are born into is largely determined by the region where we live and the ethnic background of our family. In my case, I was born to an African American family in the southern region of the United States. Like most families of our description, we embraced the Baptist religious tradition. Although I went from Baptist to Buddhist, I’ve honored my family’s heritage and cherish the similarities between these two paths. Baptist teachings encouraged me to work toward attaining admission into a heavenly paradise, while Buddhism inspires me to attain the enduring and enlightened life condition of Buddhahood. Although the goals of these two spiritual paths may sound somewhat different, both focus on creating a state of indestructible, eternal happiness. To me, that is an important similarity. I’ve met people from all over the world, from many cultures and faiths, and I believe that all religious traditions share the same basic aspirations at their core—to experience everlasting joy by aligning with the positive forces of the universe. We may describe this ultimate reality as Jehovah, God, Allah, Jesus, Hashem, Tao, Brahma, the Creator, the Mystic Law, the Universe, the Force, Buddha nature, Christ consciousness, or any number of other expressions.

The world is a perfect design. If we can see it. If we can see ourselves and our surroundings. A vast sky held up by pillars. A carpet of earth that gives us all the food and fruit and nourishment we need to live. Animals of every species. Some that we can ride, some that we can eat, some that can help us in our work. They have specific duties.You can't tie a lion to a cart. They have all been placed here as means for us to see our inner natures. Just because we are dressed like human beings doesn't exempt us from having animal tendencies. The mouse in us that steals a little bit from here and there. The vain peacock that grooms himself all the time. The sly fox. The stubborn donkey that closes his ear to the name of Allah. The scorpion that stings. These are all in us.

The texts of agreements made by the Prophet (saas) and those who succeeded him with various Christian, Jewish and other religious groups are today conserved as important documents. In the text of an agreement he had prepared for the Christian Ibn Harris bin Ka'b and his co-religionists, for instance, the Prophet (saas) first had the following words written: "The religion, churches, lives, chastity and goods of all Christians living in the East are under the protection of Allah and all believers. None of those living by Christianity will be forced to turn to Islam. If any Christian is subjected to any killing or injustice, Muslims must help him"65 and then read this verse from the Qur'an: "Only argue with the People of the Book in the kindest way …" (Surat al-'Ankabut: 46)

It was like time would stop, and the dancer would sort of step through some kind of portal and he wasn't doing anything different than he had ever done, 1,000 nights before, but everything would align. And all of a sudden, he would no longer appear to be merely human. He would be lit from within, and lit from below and all lit up on fire with divinity. And when this happened, back then, people knew it for what it was, you know, they called it by it's name. They would put their hands together and they would start to chant, "Allah, Allah, Allah, God God, God." That's God, you know.

Your minds have limits but not your hearts, for they are receptacles of endless capacity; but you must open your hearts to this knowledge, as nothing may pass through what is closed. Allah loves the brokenhearted. You are coveting a little water in a clay jug, but when you break it that water rejoins the lake from whence it came. Our egos try to prevent that reunion, and always object to any suggestion of the need to seek reunion. The main purpose of spiritual exercises in any tradition, East or West, is to enable us to overcome the objections put forward by our egos, so that we may pursue our journey to Unity Oceans.

On September 16,1978, there was an eclipse of the moon in Riyadh. Late one afternoon it became visible: a dark shadow moving slowly across the face of the pale moon in the darkening blue sky. There was a frantic knocking on the door.When I opened it, our neighbor asked if we were safe. He said it was the Day of Judgment, when the Quran says the sun will rise from the west and the seas will flood, when all the dead will rise and Allah's angels will weigh our sins and virtue, expediting the good to Paradise and the bad to Hell. Though it was barely twilight, the muezzin suddenly called for prayer—not one mosque calling carefully after the other, as they usually did, but all the mosques clamoring all at once, all over the city. There was shouting across the neighborhood. When I looked outside I saw people praying in the street. Now more neighbors came knocking,asking us to pardon past misdeeds. They told us children to pray for them, because children's prayers are answered most. The gates of Hell yawned open before us. We were panicked.... but the next morning, the sun was safely in its usual place, fat and implacable, and the world wasn't ending after all.

Richards remembered the day - that glorious and terrible day - watching the planes slam into the towers, the image repeated in endless loops. The fireballs, the bodies falling, the liquefaction of a billion tons of steel and concrete, the pillowing clouds of dust. The money shot of the new millennium, the ultimate reality show broadcast 24-7. Richards had been in Jakarta when it happened, he couldn't even remember why. He'd thought it right then; no, he'd felt it, right down to his bones. A pure, unflinching rightness. You had to give the military something to do of course, or they'd all just fucking shoot each other. But from that day forward, the old way of doing things was over. The war - the real war, the one that had been going on for a thousand years and would go on for a thousand thousand more - the war between Us and Them, between the Haves and the Have-Nots, between my gods and your gods, whoever you are - would be fought by men like Richards: men with faces you didn't notice and couldn't remember, dressed as busboys or cab drivers or mailmen, with silencers tucked up their sleeves. It would be fought by young mothers pushing ten pounds of C-4 in baby strollers and schoolgirls boarding subways with vials of sarin hidden in their Hello Kitty backpacks. It would be fought out of the beds of pickup trucks and blandly anonymous hotel rooms near airports and mountain caves near nothing at all; it would be waged on train platforms and cruise ships, in malls and movie theaters and mosques, in country and in city, in darkness and by day. It would be fought in the name of Allah or Kurdish nationalism or Jews for Jesus or the New York Yankees - the subjects hadn't changed, they never would, all coming down, after you'd boiled away the bullshit, to somebody's quarterly earnings report and who got to sit where - but now the war was everywhere, metastasizing like a million maniac cells run amok across the planet, and everyone was in it.

Allah, Most High, has truly blessed us. He has created just for us the mysterious spirit that He has breathed into us and by so doing distinguished us from all other physical creation. He has adorned us with our incomparable intellect, which further distinguishes us from all else in this creation. What other creature on this planet -another gift He has blessed us with- can even begin to create the likes of this Internet? Will we not stop, give thanks to our Merciful and Generous Lord? Will we not stop and realize how precious our lives are and begin to show each other more love, mercy, kindness and empathy? Will we not stop, take time, and reflect?

The problem is that moderates of all faiths are committed to reinterpreting, or ignoring outright, the most dangerous and absurd parts of their scripture—and this commitment is precisely what makes them moderates. But it also requires some degree of intellectual dishonesty, because moderates can’t acknowledge that their moderation comes from outside the faith. The doors leading out of the prison of scriptural literalism simply do not open from the inside. In the twenty-first century, the moderate’s commitment to scientific rationality, human rights, gender equality, and every other modern value—values that, as you say, are potentially universal for human beings—comes from the past thousand years of human progress, much of which was accomplished in spite of religion, not because of it. So when moderates claim to find their modern, ethical commitments within scripture, it looks like an exercise in self-deception. The truth is that most of our modern values are antithetical to the specific teachings of Judaism, Christianity, and Islam. And where we do find these values expressed in our holy books, they are almost never best expressed there. Moderates seem unwilling to grapple with the fact that all scriptures contain an extraordinary amount of stupidity and barbarism that can always be rediscovered and made holy anew by fundamentalists—and there’s no principle of moderation internal to the faith that prevents this. These fundamentalist readings are, almost by definition, more complete and consistent—and, therefore, more honest. The fundamentalist picks up the book and says, “Okay, I’m just going to read every word of this and do my best to understand what God wants from me. I’ll leave my personal biases completely out of it.” Conversely, every moderate seems to believe that his interpretation and selective reading of scripture is more accurate than God’s literal words. Presumably, God could have written these books any way He wanted. And if He wanted them to be understood in the spirit of twenty-first-century secular rationality, He could have left out all those bits about stoning people to death for adultery or witchcraft. It really isn’t hard to write a book that prohibits sexual slavery—you just put in a few lines like “Don’t take sex slaves!” and “When you fight a war and take prisoners, as you inevitably will, don’t rape any of them!” And yet God couldn’t seem to manage it. This is why the approach of a group like the Islamic State holds a certain intellectual appeal (which, admittedly, sounds strange to say) because the most straightforward reading of scripture suggests that Allah advises jihadists to take sex slaves from among the conquered, decapitate their enemies, and so forth.

Even if you are not a religious person by nature or training—even if you are an out-and-out skeptic—prayer can help you much more than you believe, for it is a practical thing. What do I mean, practical? I mean that prayer fulfills these three very basic psychological needs which all people share, whether they believe in God or not: 1. Prayer helps us to put into words exactly what is troubling us. We saw in Chapter 4 that it is almost impossible to deal with a problem while it remains vague and nebulous. Praying, in a way, is very much like writing our problems down on paper. If we ask help for a problem—even from God—we must put it into words. 2. Prayer gives us a sense of sharing our burdens, of not being alone. Few of us are so strong that we can bear our heaviest burdens, our most agonizing troubles, all by ourselves. Sometimes our worries are of so ultimate a nature that we cannot discuss them even with our closest relatives or friends. Then prayer is the answer. Any psychiatrist will tell us that when we are pent-up and tense, and in an agony of spirit, it is therapeutically good to tell someone our troubles. When we can’t tell anyone else—we can always tell God. 3. Prayer puts into force an active principle of doing. It’s a first step toward action. I doubt if anyone can pray for some fulfillment, day after day, without benefiting from it—in other words, without taking some steps to bring it to pass. The world-famous scientist, Dr. Alexis Carrel, said: “Prayer is the most powerful form of energy one can generate.” So why not make use of it? Call it God or Allah or Spirit—why quarrel with definitions as long as the mysterious powers of nature take us in hand?

We all want love. From God, and from the creation. We are all running towards something. Ironically, the more we run after the creation, the more the creation runs away from us! As soon as we stop running after the creation, and reorient, as soon as we start running towards God, the creation runs after us. It’s a simple, simple formula: Run towards the creation, you lose God and the creation. Run towards God, you gain God *and* the creation. Allah is “Al Wadood” (The Source of Love). Therefore, love comes from God—not people. “To acquire love…fill yourself up with it until you become a magnet.” When you fill yourself with the Source of love (Al Wadood), you become a magnet for love. Allah teaches us this in the beautiful hadith Qudsi: “If Allah has loved a servant [of His], He calls Gabriel and says: “I love so-and-so, therefore love him.’” He (the Prophet pbuh) said: “So Gabriel then loves him. Then he (Gabriel) calls out in Heaven, saying: ‘Allah loves so-and-so, therefore love him.’ And the inhabitants of Heaven love him. Then acceptance is established for him on earth.” [Bukhari, Malik, & Tirmidhi] We’re all running. But so few of us are running in the right direction. We have the same goal. But to get there, we need to stop. And examine if we are running towards the Source–or just a reflection.

Many people in this world are always looking to science to save them from something. But just as many, or more, prefer old and reputable belief systems and their sectarian offshoots for salvation. So they trust in the deity of the Old Testament, an incontinent dotard who soiled Himself and the universe with His corruption, a low-budget divinity passing itself off as the genuine article. (Ask the Gnostics.) They trust in Jesus Christ, a historical cipher stitched together like Frankenstein’s monster out of parts robbed from the graves of messiahs dead and buried—a savior on a stick. They trust in the virgin-pimping Allah and his Drum Major Mohammed, a prophet-come-lately who pioneered a new genus of humbuggery for an emerging market of believers that was not being adequately served by existing religious products. They trust in anything that authenticates their importance as persons, tribes, societies, and particularly as a species that will endure in this world and perhaps in an afterworld that may be uncertain in its reality and unclear in its layout, but which sates their craving for values not of this earth—that depressing, meaningless place their consciousness must sidestep every day.

Another reason I don’t really talk about it is because religion can be divisive, and that’s never my intention. I much prefer to be inclusive. I experienced us as all being One, knowing that when we die, we’ll all go to the same place. To me, it doesn’t matter whether you believe in Jesus, Buddha, Shiva, Allah, or none of the above. What matters is how you feel about yourself, right here and right now, because that’s what determines how you conduct your life here. There’s no time except the present moment, so it’s important to be yourself and live your own truth. Passionate scientists living from their magnificence are as valuable to humankind as a whole room full of Mother Teresas.

It's only in the finer points that it gets complicated and contentious, the inability to realize that no matter what our religion or gender or race or geographic background, we all have about 98 percent in common with each other. Yes, the difference between male and female are biological, but if you look at the biology as a matter of percentage, there aren't a whole lot of things that are different. Race is different purely as a social construction, not as an inherent difference. And religion-whether you believe in God or Yahweh or Allah or something else, odds are that at heart you want the same things. For whatever reason, we like to focus on the 2 percent that's different, and most if the conflict in the world comes from that.

A Lion Overpowered Sheikh Abu Masood bin Abi Bakr Harimi (r.a) reports that there was a very great Saint by the name of Sheikh Ahmed Jaam (r.a) He used to travel on a lion wherever he went. In every city that he visited, it was his habit to ask the people of the city to send one cow for his lion’s meal. Once, he went to a certain city and requested from the Saint of that city a cow for his lion. The Saint sent the cow to him and said, “If you ever go to Baghdad, your lion will receive a welcome invitation.” Sheikh Ahmed Jaam (r.a) then journeyed to Baghdad Shareef. On arriving in Baghdad, he sent one of his disciples to al-Ghawth al-A’zam (r.a) and commanded that a cow be sent to him, as a meal for his lion. The great Ghawth was already aware of his coming. He had already arranged for a cow to be kept for the lion. On the command of Sheikh Ahmed Jaam (r.a) Sheikh Abdul Qadir Jilani (r.a) sent one of his disciples with a cow to him. As the disciple took the cow with him, a weak and old stray dog which used to sit outside the home of Sheikh Abdul Qadir Jilani (r.a) followed the disciple. The disciple presented the cow to Sheikh Ahmed Jaam (r.a) who in turn signalled the lion to commence feeding. As the lion ran towards the cow, this stray dog pounced on the lion. It caught the lion by its throat and killed the lion by tearing open its stomach. The dog then dragged the lion and threw it before al-Ghawth al-A’zam (r.a) On seeing this, Sheikh Ahmed Jaam (r.a) was very embarrassed. He humbled himself before the great Ghawth and asked for forgiveness for his arrogant behaviour. This incident shows the strength of a dog that only sat outside the stoop of Sheikh Abdul Qadir Jilani (r.a) This was due to its Nisbat to the blessed stoop of the great Saint. It also proves that even animals recognise and are loyal to the the Awliya Allah. A’la Hazrat, Sheikh Imam Ahmed Raza al-Qaadiri (r.a) portrays the above-mentioned incident in one of his poetic stanzas. He says: “Kya Dab’be Jis Pe Himayat Ka Ho Panja Tera, Sher Ko Khatre me Laata, Nahi Kut’ta Tera

And so I returned to that city in which, in those last hours before reunions, Shaheed and I saw many things which were not true, which were not possible, because our boys would not could not have behaved so badly; we saw men in spectacles with heads like eggs being shot in side-streets, we saw the intelligentsia of the city being massacred by the hundred, but it was not true because it could not have been true, the Tiger was a decent chap, after all, and our jawans were worth ten babus, we moved through the impossible hallucination of the night, hiding in doorways while fired blossomed like flowers, reminding me of the way the Brass Monkey used to set fire to shoes to attract a little attention, there were slit throats being buried in unmarked graves, and Shaheed began his, "No, buddha -- what a thing, Allah, you can't believe your eyes -- no, not true, how can it -- buddha, tell, what's got into my eyes?" And at last the buddha spoke, knowing Shaheed could not hear: "O, Shaheeda," he said, revealing the depths of his fastidiousness, "a person must sometimes choose what he will see and what he will not; look away, look away from there now." But Shaheed was staring at a maidan in which lady doctors were being bayoneted before they were raped, and raped again before they were shot. Above them and behind them, the cool while minaret of a mosque started blindly down upon the scene.

The Qur’ān is Allah’s greatest blessing for you. It is the fulfilment of His promise to Adam and his descendants: ‘There shall come to you guidance from Me, and whosoever follows My guidance no fear shall be on them, neither shall they sorrow’ (al-Baqarah 2: 38). It is the only weapon to help your frail existence as you struggle against the forces of evil and temptation in this-world. It is the only means to overpower your fear and anxiety. It is the only ‘light’ (nūr), as you grope in the darkness, with which to find your way to success and salvation. It is the only healing (shifā’) for your inner sicknesses, as well as the social ills that may surround you. It is the constant reminder (dhikr) of your true nature and destiny, of your station, your duties, your rewards, your perils. It was brought down by one who is powerful and trustworthy in the heavens – the angel Jibra’īl. Its first abode was that pure and sublime heart, the like of which man has never had – the heart of the Prophet Muhammad, blessings and peace be on him. More than anything, it is the only way to come nearer and closer to your Creator.

When we grasp that all of this world’s blessings are a gift of Allah and are thankful for them, we please Allah. As a result, we are always aware that the beauty, blessings, and good things around us come from Him. However, those who deny Allah do not see this truth. Instead, they ignore Him and appease their desires and passions. As they enjoy more and more of these blessings, their discontent also increases, because they are consumed by the maniacal desire to possess everything. Instead of being content with what they have, they are unhappy until they get even more. And as a result, they can never fully appreciate the countless blessings and limitless potentials that they already possess. For example, they may have a fine car but become dissatisfied with it as soon as a new model comes out. They believe that going on vacation will end all of their difficulties; however, the slightest setback causes them misery and anxiety. They do not try to overcome their difficulties with patience and submission to destiny, but become pessimistic and return even more anxious and disappointed. Even if they had enjoyed themselves, their pleasure is only temporary; the following anxiety is far more enduring.

Praise be to Allah, who revealed the Book, controls the clouds, defeats factionalism, and says in His Book: 'But when the forbidden months are past, then fight and slay the pagans wherever ye find them, seize them, beleaguer them, and lie in wait for them in every stratagem (of war)'; and peace be upon our Prophet, Muhammad Bin-'Abdallah, who said: I have been sent with the sword between my hands to ensure that no one but Allah is worshipped, Allah who put my livelihood under the shadow of my spear and who inflicts humiliation and scorn on those who disobey my orders. ...All these crimes and sins committed by the Americans are a clear declaration of war on Allah, his messenger, and Muslims. And ulema have throughout Islamic history unanimously agreed that the jihad is an individual duty if the enemy destroys the Muslim countries. This was revealed by Imam Bin-Qadamah in 'Al- Mughni,' Imam al-Kisa'i in 'Al-Bada'i,' al-Qurtubi in his interpretation, and the shaykh of al-Islam in his books, where he said: 'As for the fighting to repulse [an enemy], it is aimed at defending sanctity and religion, and it is a duty as agreed [by the ulema]. Nothing is more sacred than belief except repulsing an enemy who is attacking religion and life.' On that basis, and in compliance with Allah's order, we issue the following fatwa to all Muslims: The ruling to kill the Americans and their allies -- civilians and military -- is an individual duty for every Muslim who can do it in any country in which it is possible to do it, in order to liberate the al-Aqsa Mosque and the holy mosque [Mecca] from their grip, and in order for their armies to move out of all the lands of Islam, defeated and unable to threaten any Muslim. This is in accordance with the words of Almighty Allah, 'and fight the pagans all together as they fight you all together,' and 'fight them until there is no more tumult or oppression, and there prevail justice and faith in Allah.' ...We -- with Allah's help -- call on every Muslim who believes in Allah and wishes to be rewarded to comply with Allah's order to kill the Americans and plunder their money wherever and whenever they find it. We also call on Muslim ulema, leaders, youths, and soldiers to launch the raid on Satan's U.S. troops and the devil's supporters allying with them, and to displace those who are behind them so that they may learn a lesson. ...Almighty Allah also says: 'O ye who believe, what is the matter with you, that when ye are asked to go forth in the cause of Allah, ye cling so heavily to the earth! Do ye prefer the life of this world to the hereafter? But little is the comfort of this life, as compared with the hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things.' Almighty Allah also says: 'So lose no heart, nor fall into despair. For ye must gain mastery if ye are true in faith.' [World Islamic Front Statement, 23 February 1998]

Prior to modern times, the term 'Islamic' (Islami in Arabic) was almost never used to define the provenance, status, or substance of things. There was no such thing as 'Islamic art', 'Islamic economics', or even 'Islamic law.' ... The encounter with the modern West, however, ultimately changed the status of 'Islamic.' Inasmuch as the rise of the West converted the achievements of Darwin, Descartes, and Hegel from mere English, French, or German achievements into explicitly 'Western' ones, it also engendered the need for a parallel convention for demarcating the non-Western 'other.' The Western provenance of the modern neologism 'Islamic' is perhaps best revealed in its tendency to connote geography and ethnicity. 'Islamic', in other words, connotes not simply that which is related to or a product of Islam as a religion but that which relates to a particularly non-European people in a non-European part of the world. In this capacity, it carries both a descriptive and a prescriptive force... For no modern Muslim nor non-Muslim would include the likes of such Arab Christians as Michel Aflaq or San' Allah Ibrahim among the 'thinkers of Islam.' Rather, in Western parlance, the modern 'Islamic' began as an instrument to demarcate the boundary between the west and a particular set of 'others.' In Muslim hands, it would go on to evolve into a full-blown signifier of normative Islam and a tool for delineating the boundary between it and Islam. Its added utility, moreover, as a mechanism for elevating the achievements of Muslims to the level of a civilization rivaling that of Europe rendered it all the more irresistible and gained for it universal acceptance throughout the Muslim world.

....It was to complete his marriage with Maimuna, the daughter of Al Hareth, the Helalite. He had become betrothed to her on his arrival at Mecca, but had post-poned the nuptials until after he had concluded the rites of pilgrimage. This was doubtless another marriage of policy, for Maimuna was fifty-one years of age, and a widow, but the connection gained him two powerful proselytes. One was Khaled Ibn al Waled, a nephew of the widow, an intrepid warrior who had come near destroy- ing Mahomet at the battle of Ohod. He now became one of the most victorious champions of Islamism, and by his prowess obtained the appellation of " The Sword of God." The other proselyte was Khaled's friend, Amru Ibn al Aass ; the same who assailed Mahomet with poetry and satire at the commencement of his prophetic career ; who had been an ambassador from the Koreishites to the king of Abyssinia, to obtain the surrender of the fugitive Moslems, and who was henceforth destined with his sword to carry victoriously into foreign lands the faith he had once so strenuously opposed. Note.— Maimuna was the last spouse of the prophet, and, old as she was at her marriage, survived all his other wives. She died many years after him, in a pavilion at Serif, under the same tree in the shade of which her nuptial tent had been pitched, and was there interred. The pious historian, Al Jannabi, who styles himself "a poor servant of Allah, hoping for the pardon of his sins through the mercy of God," visited her tomb on returning from a pilgrimage to Mecca, in the year of the Hegira 963, a.d. 1555. "I saw there," said he, "a dome of black marble erected in memory of Maimuna, on the very spot on which the apostle of God had reposed with her. God knows the truth ! and also the reason of the black color of the stone. There is a place of ablution, and an oratory ; but the building has fallen to decay.

Jehennam is a region fraught with all kinds of horrors. The very trees have writhing serpents for branches, bearing for fruit the heads of demons. We forbear to dwell upon the particulars of this dismal abode, which are given with painful and often disgusting minuteness. It is described as consisting of seven stages, one below the other, and varying in the nature and intensity of torment. The first stage is allotted to Atheists, who deny creator and creation, and believe the world to be eternal. The second for Manicheans and others that admit two divine principles ; and for the Arabian idolaters of the era of Mahomet. The third is for the Brahmins of India ; the fourth for the Jews ; the fifth for Christians ; the sixth for the Magians or Ghebers of Persia ; the seventh for hypocrites, who profess without believing in religion. The fierce angel Thabeck, that is to say, the Executioner, presides over this region of terror. We must observe that the general nature of Jehennam, and the distribution of its punishments, have given rise to various commentaries and expositions among the Moslem doctors. It is maintained by some, and it is a popular doctrine, that none of the believers in Allah and his prophets will be condemned to eternal punishment. Their sins will be expiated by proportionate periods of suffering, varying from nine hundred to nine thousand years. Some of the most humane among the doctors contend against eternity of punishment to any class of sinners, saying that, as God is all merciful, even infidels will eventually be pardoned. Those who have an intercessor, as the Christians have in Jesus Christ, will be first redeemed. The liberality of these worthy commentators, however, does not extend so far as to admit them into paradise among true believers ; but concludes that, after long punishment, they will be relieved from their torments by annihilation.

People here talked about the pre-1967 borders. To tell you the truth this is astonishing. Whatever happened to the (Palestinian) cause we had before 1967? Were we lying to ourselves or to the world? Thousands of martyrs fell before 1967. What for? How can you say that Palestine was occupied only in 1967, and that (Israel) must return to the pre-1967 borders? Does Palestine consist of only the West Bank and the Gaza Strip? If so, it means that the Israelis did not occupy it in 1948. They left it to you for twenty years, so why didn't you establish a Palestinian state? Wasn't the Gaza strip part of Egypt, and the West Bank part of Jordan? The Jews left them to you for twenty years - from 1948 to 1967. If that is Palestine, why didn't you establish a state there? What is the justification for all the wars, the sacrifices, and the economic embargo on Israel before 1967? The Israelis can sue the Arabs now, and demand billions or even trillions in compensation for the damage caused them in 1948-1967. You Arabs admitted that the (Palestinian) cause began after 1967. So the Israelis can ask: "Why did you fight us before that?" They will demand Arab compensation for the so-called embargo on Israel, and for the economic damage caused to the Israelis. If the Israelis sue you, they will win. They will say: We suffered an injustice. We are like an innocent lamb surrounded by wolves. We've been saying this since 1948. Now the Arabs themselves have admitted that Palestine was occupied in 1967. Now they demand that Israel return to the pre-1967 borders, saying this will resolve the problem, and they will recognise Israel. Why didn't you recognise Israel before 1967? There is no God but Allah. By Allah, this is unacceptable. It doesn't make sense. You say that you will recognise Israel within the pre-1967 borders?! Maybe Israel will occupy more Arab land in, say, 2008, and a few years later, you will demand that it return to the pre-2008 borders, in exchange for recognizing Israel. This is exactly what's going on now. We gave negotiations a serious try. The Jews used to say: "Meet with us only once for direct negotiations, and we will resolve this issue." This is what they used to say in the 1950s and 1960s. They used to say: "Please, Arabs, sit down with us just one time, and our problem will be over." But you saw what happened. We met with them a thousand times - from the stables of (camp) David to Annapolis. We've been through all these negotiations - the stables of (camp) David, the Oslo negotiations of our brother Abu Mazen... He was, of course, the hero of Oslo - just like Sadat was the hero of the stables of (camp) David. When Algeria was fighting, donations and volunteers were coming in broad daylight - from the Atlantic Ocean to the Persian Gulf. From here, from Syria, Dr. IIbrahim Makhous came with a group of volunteers, and fought alongside the Algerian Liberation Front. They were not considered terrorists, and no measures were taken against Syria.