Friendship Duration Quotes

It was a lesson most people learned much earlier; that even friendship could have an undisclosed shelf life. That loyalty and affection, so consuming and powerful, could dissipate like fog.

I really like the thing called friendship. And I think the most fulfilling kind of friendship is the one that you stumble quite randomly upon. Unexpected and unknown. You can learn a lot about yourself from these kinds of friendships, and some last a long time while others last only for the duration of time that you have together! But then I wonder, is the length of a friendship measured by the time you are given to spend within each others' company? Or is it measured by how long into the future you can look back at the photos you took, look back and replay the adventures and the laughter in your head; still feeling like it was one of the "bestest" times of your life? Because if it's the latter, I have a thousand friends!

This connection had the potential to be too special to ruin it with the hurt of misfired romantic intentions. And while half of me wanted to tear his shirt off with my teeth, I also wanted him to be in my life for the duration. I didn't want him to be the one I avoided because he'd hurt me. If I was just his friend, then I would still be blessed. If it meant swallowing my pride and being his shoulder when he got hurt, or being the one he ranted at when he was angry, I was prepared to do it with dignity.

(T)here exist friendships which develop their own inner duration, their own eons of transparent time.

The calendar says I had known him only a few months but there exist friendships which develop their own inner duration, their own eons of transparent time, independent of rotating, malicious music.

You know that feeling of invincibility you sometimes get, especially when young and testing yourself - well that could be because actually know deep down that we are indeed eternal. We come into this world to live a life, to experience it, from somewhere else, some other plane, but we are programmed by all around us to deny or forget this - until one day we may remember again. That feeling of blissful reconnection with our source can be invoked through nature, beautiful writing or art or music, any detailed craft or work of discovery or personal dedication, meditation or other mentally balancing practice, or even through religious experience if there is a pure communion (not a pretence of it). But we should not yearn to return too soon, we should accept that we have come here for the duration of each life, and revel in the chance to learn and grow on this splendid planet. We can draw a deep sense of being-ness. peace, and love from this connection, which will sustain us through any trial. Once nurtured, this becomes stronger than any other connection, so of course our relationships here are most joyful when they allow us the personal freedom to spend time developing and celebrating that connection. Our deepest friendships form with those we can share such time and experiences with - discussing, meditating, immersing ourselves in nature, or creating our music, art, written or other works. Our journeys here are voyages of discovery, opening out the wonders within and all around. What better companions could we have than those who are able to fully share in such delights with us?

People do not feel anxious or weary when they follow the Qur’an’s morality. However, the enjoyment derived from doing something with worldly aims in mind is very limited and of short duration. When the benefits gained run out, their eagerness to continue subsides and the aim becomes regarded as a bother. But those who seek Allah’s favor are rewarded with pleasure, for they know that they will be rewarded for their intention and not for the nature of the act. Therefore, they will never get bored with doing it: Their [the sacrificial animals’] flesh and blood does not reach Allah, but your heedfulness does. In this way He has subjected them to you so that you might proclaim Allah’s greatness for the way that He has guided you. Give good news to those who do good. (Surat al-Hajj: 37) Adnan Oktar Harun Yahya 33 And so, no matter what they do, if they perform it in the hope of winning Allah’s pleasure, and if they keep on doing so until the end of their lives, they will never get bored or lose their enjoyment in doing it again and again. No matter how long they do that deed, their love and desire for earning Allah’s favor will cause them to constantly create new and beautiful things on their horizon. Having rooted their morality in fear of Him, they form close relationships and friendships with those around them; have no desire for rank, position, or money; and are never jealous or anxious.

The undiscerning observer may think that this mixture of ideal and reality, of the human and spiritual, is most likely to be present where there are a number of levels in the structure of a community, as in marriage, the family, friendship, where the human element as such already assumes a central importance in the community’s coming into being at all, and where the spiritual is only something added to the physical and intellectual. According to this view, it is only in these relationships that there is a danger of confusing and mixing the two spheres, whereas there can be no such danger in a purely spiritual fellowship. This idea, however, is a great delusion. According to all experience the truth is just the opposite. A marriage, a family, a friendship is quite conscious of the limitations of its community-building power; such relationships know very well, if they are sound, where the human element stops and the spiritual begins. They know the difference between physical-intellectual and spiritual community. On the contrary, when a community of a purely spiritual kind is established, it always encounters the danger that everything human will be carried into and intermixed with this fellowship. A purely spiritual relationship is not only dangerous but also an altogether abnormal thing. When physical and family relationships or ordinary associations, that is, those arising from everyday life with all its claims upon people who are working together, are not projected into the spiritual community, then we must be especially careful. That is why, as experience has shown, it is precisely in retreats of short duration that the human element develops most easily. Nothing is easier than to stimulate the glow of fellowship in a few days of life together, but nothing is more fatal to the sound, sober, brotherly fellowship of everyday life. There is probably no Christian to whom God has not given the uplifting experience of genuine Christian community at least once in his life. But in this world such experiences can be no more than a gracious extra beyond the daily bread of Christian community life. We have no claim upon such experiences, and we do not live with other Christians for the sake of acquiring them. It is not the experience of Christian brotherhood, but solid and certain faith in brotherhood that holds us together. That God has acted and wants to act upon us all, this we see in faith as God’s greatest gift, this makes us glad and happy, but it also makes us ready to forego all such experiences when God at times does not grant them. We are bound together by faith, not by experience. ‘Behold, how good and how pleasant it is for brethren to dwell together in unity’—this is the Scripture’s praise of life together under the Word. But now we can rightly interpret the words ‘in unity’ and say, ‘for brethren to dwell together through Christ’. For Jesus Christ alone is our unity. ‘He is our peace’. Through him alone do we have access to one another, joy in one another, and fellowship with one another.

The Friendship Formula consists of the four basic building blocks: proximity, frequency, duration, and intensity. These four elements can be expressed using the following mathematical formula: Friendship =Proximity + Frequency + Duration + Intensity

Only fewer relationships in life are for a lifetime, all others have a duration.

Life should not be measured by duration alone but by donation also, by what you do during your lifetime.

If you see success as a race, then you will start eagerly with enthusiasm and passion with the hope of finishing quickly but there is much more to your success journey than your duration and speed.

As I get older, I’m re-narrating the intense feelings I have for some people that don’t take the form of ravenous, cosmic, and consuming intimacies, but intentional, rooted, and durational ones. What’s better than the dumb luck of living at the same time as someone you truly admire? It’s so mortal and random. No cosmos could compete.

For the duration of our friendship, we'd trade off roles like this: anchor and boat, beholder and beheld.

Hector—never mind that they had lived in the same city for the entire duration of their friendship, never mind that it was easy to pick up the phone or see each other. It had begun as something of an in-joke, to exchange letters despite the proximity. Hector had started it as a way of teasing Isaias, telling him that he was such a timeless and romantic soul that writing letters to him seemed truer to form than just giving him a phone call or sending him a text.

Morality in diplomacy: "To lie, misled, betray, to attempt a sovereign prince's life, to foster revolt among his subjects, to steal from him or trouble his state, even in peace-time, and under cover of friendship and alliance, is directly against ... the law of nature and of nations; it is to breat that public faith without which human society and, in truth, the general order of the world would dissolve. And the ambassador who seconds his master's views in such a business doubly sins, because he both helps him in the undertaking and performing of a bad deed, and neglects to counsel him better, when he is bound to do so by his function which carries with it the quality of councillor of state for the duration of his mission." — Hotman de Villiers, 1603, cited by J. J. Jusserand Morality in foreign policy: "Our choice is not between morality and pragmatism. We cannot escape either, nor are they incompatible. This nation must be true to its beliefs or it will lose its bearings in the world. But at the same time it must survive in the world of sovereign nation with competing wills. We need moral strength to select among agonizing choices and a sense of purpose to navigate between the shoals of difficult decisions." — Henry A. Kissinger Morality in foreign policy: "The policymaker must be concerned with the best that can be achieved, not just the best that can be imagined. He has to act in the fog of incomplete knowledge without the information that will be available later to the analyst. He knows — or should know — that he is responsible for the consequences of disaster as well as for the benefits of success. He may have to qualify some goals, not because they would be undesirable if reached but because the risk of failure outweight potential gains. He must often settle for the gradual, much as he might prefer the immediate. He must compromise with others, and this means to some extent compromising with himself." — Henry A. Kissinger Morality in foreign policy: "The only good principle is to have none." Attributed to Talleyrand

Friendship = Proximity + Frequency + Duration + Intensity.

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