Free Usable Quotes

In a society in which nearly everybody is dominated by somebody else's mind or by a disembodied mind, it becomes increasingly difficult to learn the truth about the activities of governments and corporations, about the quality or value of products, or about the health of one's own place and economy. In such a society, also, our private economies will depend less and less upon the private ownership of real, usable property, and more and more upon property that is institutional and abstract, beyond individual control, such as money, insurance policies, certificates of deposit, stocks, and shares. And as our private economies become more abstract, the mutual, free helps and pleasures of family and community life will be supplanted by a kind of displaced or placeless citizenship and by commerce with impersonal and self-interested suppliers... Thus, although we are not slaves in name, and cannot be carried to market and sold as somebody else's legal chattels, we are free only within narrow limits. For all our talk about liberation and personal autonomy, there are few choices that we are free to make. What would be the point, for example, if a majority of our people decided to be self-employed? The great enemy of freedom is the alignment of political power with wealth. This alignment destroys the commonwealth - that is, the natural wealth of localities and the local economies of household, neighborhood, and community - and so destroys democracy, of which the commonwealth is the foundation and practical means.

It was once said that this is the land of the free. There is, I believe, a statue out there in the harbor, with something written on it about "Give me your hungry...your oppressed...give me pretty much everybody"-that's the way I remember it, anyway. The idea of America is a mutt-culture, isn't it? Who the hell is America if not everybody else? We are-and should be-a big, messy, anarchistic polyglot of dialects and accents and different skin tones.... We need more Latinos to come here. And they should, whenever possible, impregnate our women.

We need to transform all the “stuff” we’ve attracted and accumulated into a clear inventory of meaningful actions, projects, and usable information.

As electrical energy can create mechanical vibrations (perceived as sound by the human ear), so in turn can mechanical vibrations create electrical energy, such as the previously mentioned ball lightning. It could be theorized, therefore, that with the Earth being a source for mechanical vibration, or sound, and the vibrations being of a usable amplitude and frequency, then the Earth's vibrations could be a source of energy that we could tap into. Moreover, if we were to discover that a structure with a certain shape, such as a pyramid, was able to effectively act as a resonator for the vibrations coming from within the Earth, then we would have a reliable and inexpensive source of energy.

OPTIONS FOR REDUCING While thrift stores such as Goodwill or the Salvation Army can be a convenient way to initially let go, many other outlets exist and are often more appropriate for usable items. Here are some examples: • Amazon.com • Antiques shops • Auction houses • Churches • Consignment shops (quality items) • Craigslist.org (large items, moving boxes, free items) • Crossroads Trading Co. (trendy clothes) • Diggerslist.com (home improvement) • Dress for Success (workplace attire) • Ebay.com (small items of value) • Flea markets • Food banks (food) • Freecycle.org (free items) • Friends • Garage and yard sales • Habitat for Humanity (building materials, furniture, and/or appliances) • Homeless and women’s shelters • Laundromats (magazines and laundry supplies) • Library (books, CDs and DVDs) • Local SPCA (towels and sheets) • Nurseries and preschools (blankets, toys) • Operation Christmas Child (new items in a shoe box) • Optometrists (eyeglasses) • Regifting • Rummage sales for a cause • Salvage yards (building materials) • Schools (art supplies, magazines, dishes to eliminate class party disposables) • Tool co-ops (tools) • Waiting rooms (magazines) • Your curb with a “Free” sign

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We need to transform all the “stuff” we’ve attracted and accumulated into a clear inventory of meaningful actions, projects, and usable information. Almost

Having a Home button in sight at all times offers reassurance that no matter how lost I may get, I can always start over, like pressing a Reset button or using a “Get out of Jail Free” card.

Part of the nature of a form seems to be that it is communal - that it can be bequeathed and inherited, that it can be taught, not as an instance (a relic), but as a way still usable. Both its validity and its availability depend upon our common understanding that we humans are all fundamentally alike. Forms are broken, usually, on the authority of the opposing principle that we are all fundamentally or essentially different. Each individual, each experience, each life is assumed to be unique - hence, each individual should be "free" to express or fulfill his or her unique self in a way appropriately unique. Both the communal and the individual emphases can be carried to extremes, and the extremity of each is loneliness. One can be lonely in the totalitarian crowd, in which no difference is perceived or tolerated; and one can be lonely in the difference of uniqueness of individuality in which community is repudiated. The whole range of possibilities can be exemplified within language itself. It is possible to speak a language so commonized by generality or jargon or slang that one's own mind and life virtually disappear into it. And it is possible to speak a language made so personal by contrivance, affectation, or slovenliness that one makes no sense. ("Poetry and Marriage")

Following fascism through five stages, in each of which it acts differently, raises an awkward question: Which is the real fascism? For some authors, usually those most concerned with fascism’s intellectual expressions, the early movements are “pure” fascism while the regimes are corruptions, deformed by the compromises necessary for achieving and wielding power. The regimes, however, for all their pragmatic choices and compromising alliances, had more impact than the movements because they possessed the power of war and death. A definition that does full justice to the phenomenon of fascism must apply to the later stages as effectively as it does to the earlier ones. Focusing on those later stages requires us to give as much attention to settings and to allies as to the fascists themselves. A usable definition of fascism must also, therefore, find a way to avoid treating fascism in isolation, cut off from its environment and its accomplices. Fascism in power is a compound, a powerful amalgam of different but marriageable conservative, national-socialist and radical Right ingredients, bonded together by common enemies and common passions for a regenerated, energized, and purified nation at whatever cost to free institutions and the rule of law. The precise proportions of the mixture are the result of processes: choices, alliances, compromises, rivalries. Fascism in action looks much more like a network of relationships than a fixed essence.

We need to transform all the “stuff” we’ve attracted and accumulated into a clear inventory of meaningful actions, projects, and usable information. Almost all of the to-do lists I have seen over the years (when people had them at all!)

Here’s how I define “stuff”: anything you have allowed into your psychological or physical world that doesn’t belong where it is, but for which you haven’t yet determined what, exactly, it means to you, with the desired outcome and the next action step. The reason most organizing systems haven’t worked for most people is that they haven’t yet transformed all the stuff they’re trying to organize. As long as it’s still stuff, it’s not controllable. We need to transform all the “stuff” we’ve attracted and accumulated into a clear inventory of meaningful actions, projects, and usable information.