Free Tibet Quotes

Sorry China...the Earth revolves around the sun...not you. FREE TIBET TODAY!

The absolute simplicity. That's what I love. When you're climbing your mind is clear and free from all confusions. You have focus. And suddenly the light becomes sharper, the sounds are richer and you're filled with the deep, powerful presence of life. I've only felt that one other time.

The Peace Panda Says...A Happy And Free Tibet...Makes A Healthier And Brighter Humanity.

Everyone's for a free Tibet, but no one's for freeing Tibet. So Tibet will stay unfree - as unfree now as it was when the first Free Tibet campaigner slapped the very first "FREE TIBET" sticker on the back of his Edsel. Idealism as inertia is the hallmark of the movement...He's [the guy with the bumper sticket] advertising his moral superiority, not calling for action. If Rumsfeld were to say, "Free Tibet? Jiminy, what a swell idea! The Third Infantry Division goes in on Thursday," the bumper-sticker crowd would be aghast. They'd have to bend down and peel off the "FREE TIBET" stickers and replace them with "WAR IS NOT THE ANSWER.

When the incarnation of the Dakini marked by the dragon is found by her mirror, the chains of the dragon will melt from the land of snows." Prophecy of a Free Tibet

The only people discussing “race” with any insight and courage are loud middle-aged white men who romanticize the Kennedys and Motown, well-read open-minded white kids like the tie-dyed familiar sitting next to me in the Free Tibet and Boba Fett T-shirt, a few freelance journalists in Detroit, and the American hikikomori who sit in their basements pounding away at their keyboards composing measured and well-thought-out responses to the endless torrent of racist online commentary.

The Earth suffers when her children suffer!The world must work in unity to help FREE Tibet of it's suffering from the bloodstained hands of CHINA! Humanity Must SAVE Tibet!

A Peaceful and Free Tibet...makes a better & brighter humanity. Let's not wait till tomorrow...to start building a brighter, better world!

The Peace Panda Says:Sorry China,You May Take Tibetan Lives...But You Will Never Take Away Tibet's Spirit! One Day...TIBET Will Be FREE!✌

Sorry China...You May Take Tibet Lives... But You Will Never Take Away Tibet's Spirit!     One Day...TIBET Will Be FREE!✌

What happened to me? I asked myself. Morris's high, smoky voice took me back to my university years, when I thought rich people were evil, a shirt and tie were prison clothes, and life without freedom to get up and go - motorcycle beneath you, breeze in your face, down the streets of Paris, into the mountains of Tibet - was not a good life at all. What happened to me?

The actor Richard Gere and the Free Tibet movement will continue to speak out against the injustices of the occupation, and now settlement, of Tibet by Han Chinese; but in a battle between the Dalai Lama, the Tibetan independence movement, Hollywood stars and the Chinese Communist Party – which rules the world’s second-largest economy – there is only going to be one winner.

The Peace Panda Says...I truly believe that before my time comes to leave this earth and return home to my spiritual fathers...I shall see the day that my people of Tibet are free and live in peace and happiness once again! 

I will keep speaking up for the freedom of Tibet...Till TIBET is FREE or until I pass away and then my spirit will be! My conviction is that Humanity Must SAVE Tibet... from the genocide of China. The spirit of Humanity can not afford to lose such a great spiritual , loving & kind nation as Tibet. It will never recover from a lost such as that. I will keep praying for peace in Tibet...I hope you will too.

We have the assurance of the enlightened beings that reality is goodness, that reality is freedom from suffering, that reality is bliss. So we should never fear to open ourselves to reality, to cast aside our preconceptions and biases, and to open more and more to whatever turns out to be real. You can have faith in enlightenment, faith in evolutionary potential, faith in infinity, faith in your infinite self. (p. 222)

Power deities, for all their strength, are very much like humans, They are subjects to periods of despair and are not free from the crippling consequences of emotions, For over two decades Tibetans were forbidden from holding any religious ceremonies or prayers. No prayer flags, incense or ceremonies were offered to the deities and demi-gods of the region. This neglect broke their hearts and they became bedraggled and weak.

Buddhist Psychology You can use enlightening Buddhist practices to transform your life. Unfortunately, many people do not know it, but the Buddhist Dharma, or teaching, is actually a scientific system of psychology, developed in India and further refined in Tibet. It is a psychology that works. I call it a „joyous science of the heart“ because it is based on the idea that while unenlightened life is full of suffering, you are completely capable of escaping from that suffering. You can get well. In fact, you already are well; you just need to awaken to that fact. And how do you do this? By analyzing your thought patterns. When you do, you realize that you are full of „misknowledge“ - misunderstandings of yourself and the world that lead to anger, discontent, and fear. The target of Buddhist practice and the constant theme of this book is the primal misconception that you are the center of the universe, that your „self“ is a fixed, constant, and bounded entity. When you meditate on enlightened insights into the true nature of reality and the boundlessness of the self, you develop new habits of thinking. You free yourself from the constraints of your habitual mind. In other words, you teach yourself to think differently. This in turn leads you to act differently. And voila! You are on the path to happiness, fulfillment, and even enlightenment. The battle for happiness is fought and won or lost primarily within the mind. The mind is the absolute key, both to enlightenment and to life. When your mind is peaceful, aware, and under your command, you will be securely happy. When your mind is unaware of its true nature, constantly in turmoil, and in command of you, you will suffer endlessly. This is the whole secret of the Dharma. If you recognize delusion, greed, anger, envy, and pride as the main enemies of your well-being and learn to focus your mind on overcomming them, you can install wisdom, generosity, tolerance, love, and altruism in their place. This is where enlightened psychology can be most useful. Psychology and philosophy are really one entity in Buddhism. They are called the inner science, the science of the human interior. In the flow of Indian history, it is fair to say that the Buddha was a great explorer of the human interior rather than some sort of religious prophet. He came into the world at a time when people were just beginning to experiment with self-exploration, but mostly in an escapist way, using their focus on the inner world to run away from the sufferings of life by entering a supposed realm of absolute quiet far removed from everday existence. The Buddha started out exploring that way too, but then realized the futility of escapism and discovered instead a way of being happier here and now. (pp. 32-33)

NO MATTER WHAT PART OF THE WORLD we come from, fundamentally we are all the same human beings. We all seek happiness and want to avoid suffering. We all have essentially the same needs and similar concerns. As human beings, we all want to be free, to have the right to decide our own destiny as individuals as well as the destiny of our people. That is human nature. The problems that confront us today are created by man, whether they are violent conflicts, destruction of the environment, poverty, or hunger. These problems can be resolved thanks to human efforts, by understanding that we are brothers and sisters and by developing this sense of fraternity. We must cultivate a universal responsibility toward each other and extend it to the planet that we have to share. I feel optimistic that the ancient values that have sustained mankind are reaffirming themselves today, preparing the way for a better, happier twenty-first century. I pray for all of us, oppressor and friend, so that together we can succeed in building a better world through mutual understanding and love, and that in doing so we may reduce the pain and suffering of all sentient beings.3 On December 10, 1989, the Dalai Lama’s Nobel Peace Prize acceptance speech, quoted in part above, was broadcast throughout the world. The cause of Tibet had become international. But it was not as the leader of a government in exile, or as a Tibetan, that the Dalai Lama accepted the Nobel Prize. He shared this distinction as a human being with all those who recognize each other’s basic human values. By claiming his humanity in the universal language of the heart, which goes beyond ideological rifts and notions of cultural identity, the Dalai Lama gave us back our humanity. In Oslo on December 10, 1989, we all received the Nobel Peace Prize.

Freedom, as I have been taught to understand as a political being in exile- to be protected by law, to be able to live my life as I choose, absent from tyranny and persecution- is perhaps not the foremost aspiration here in Dhompa’s pastoral and nomadic world. The elders tell me they equate freedom with the right to live as Buddhists, which entails being able to perform their rituals, have access to lamas and to monasteries, and be able to participate in retreats and studies. They might even refer to an aspired state of mind: to be free of attachment, anger, stupidity, jealousy and arrogance. To be released from fear and, perhaps, even from their attachment to the past.

People entered the debate believing Tibet was part of China or believing it wasn’t, and exited the debate the same way. People thought this was either free speech or appalling insensitivity, and they thought so at the outset and at the end. Eventually, the rate at which people were commenting slowed and the thread limped to a close.

MYSTIC THEORIES AND SPIRITUAL TRAINING THE religious world in Tibet, generally speaking, is divided into two sections. The first includes those who advocate the strict observance of moral precepts and monastic rules as the means of salvation, the second is formed of those who prefer an intellectual method which frees its followers from

Known as Naxalites...they attacked "class enemies"- big landlords, policemen, bureaucrats, and "liberated" territories which they hoped would form bases for an eventual assault on the cities, as had happened in China. The Indian government responded brutally, killing and torturing thousands. Driven underground, the Naxalite movement splintered and remained dormant for many years. In the 1990s, when India began to move towards a free market, the Naxalite movement revived in some of the poorest and most populous Indian states. Part of the reason for this is that successive Indian governments have steadily reduced subsidies for agriculture, public health, education, and poverty eradication, exposing large sections of the population to disease, debt, hunger and starvation. Almost three thousand farmers committed suicide in the southern state of Andhra Pradesh after the government, advised by McKinsey, cut agricultural subsidies in an attempt to initiate farmers into the world of unregulated markets. In recent years, Naxalite movements, which have long organized landless, low-caste peasants in Bihar and Andhra Pradesh, have grown quickly in parts of Uttar Pradesh and Madhya Pradesh- where an enfeebled Indian state is increasingly absent- to the extent that police and intelligence officials in India now speak anxiously of an unbroken belt of Communist-dominated territory from Nepal to South India.

Till October 1950, Tibet was, for all practical purposes, a free country. But in 1950, it was invaded by the Chinese communists. Nehru didn’t intervene though Sardar Patel did warn him about China’s intentions.

...though the jokers around the table be sneaking Whoopee Cushions into the Siege Perilous, under the very descending arse of the grailseeker, and though the grails themselves come in plastic these years, a dime a dozen, penny a gross, still he, at times self-conned as any Christian, praises and prophecies that era of innocence he just missed living in, one of the last pockets of Pre-Christian Oneness left on the planet: "Tibet is a special case. Tibet was deliberately set aside by the Empire as free and neutral territory, a Switzerland for the spirit where there is no extradition, and Alp-Himalayas to draw the soul upward, and danger rare enough to tolerate...Switzerland and Tibet are linked along one of the true meridians of the Earth...true as the Chinese have drawn meridians of the body...We will have to learn such new maps of Earth: and as travel in the Interior becomes more common, as the maps grow another dimension, so must we....

There was definitely a more anti-Chinese bent to the protest than previous such events. Signs read: Free Tibet. Free Falun Gong. End Censorship

the Free Tibet movement claims that in the wider cultural Tibetan region Tibetans are now a minority, but the Chinese government says that in the official Tibetan Autonomous Region more than 90 per cent of people are Tibetan. Both sides are exaggerating,

When you are resolving your mind, Do not hanker for the higher perceptions. There is the danger of being carried away by the maras of joy and pride. Son, rest in the state free from hope. Do you understand this, monk from Ü?*

With India having scored a self-goal with the highly vaunted Panchsheel Agreement, to save face, Nehru was left with no choice but to keep the flag of Indo-Chinese friendship flying on the world stage leaving the Chinese free to go about the business of further securing Tibet.

During the Korean War, our State Department and other Government agencies have served the Communists more effectively than could any openly registered Communist agents or spies. The order that was issued by the Navy to the 7th Fleet, to patrol Formosa Strait and bar any attack by the Nationalists on the Communists on the mainland, has served to protect the flank of the Chinese Communists and left them free to employ their forces in butchering our troops in Korea. It also enabled them to proceed to take over Tibet, Indo-China and other points.

Our own master, Tsara Dharmakirti Rinpoche, also lived by this advice. He took the Way of a Bodhisattva as one of his heart practices, taking this text with him everywhere he traveled. There are many stories of him living by the words of Patrul Rinpoche and the other lojong masters. One story recounts how, after the Communist restructuring of Tibet, he was placed in charge of the tent where food for the local village was collected and distributed. At that time, the villagers could only eat their quota of food, and the distribution of food was highly regulated. Because our master was respected and revered by others, the women who oversaw the milk collection offered in secret to let him have as much milk as he wanted. Tsara Dharmakirti Rinpoche loved milk, and one day he went into the tent and lifted the lid on a large vat of milk, thinking of scooping up a ladleful. But before he did so, he thought about the suffering caused by focusing on personal wishes and desires. He put the lid back on the vat of milk and resolved to drink only black tea from then on.