Fraud Boy Quotes

I went to sleep a poet and I woke up a fraud. To calm your nerves I'm feeling for my clothes in the dark.

And they all lived happily ever after (barring death, divorce, arrest for tax fraud, that incident with the pool boy...)

I like the idea of these bad boys having soft nougat centers.

Will this be my life forevermore? Careful tea parties and the quiet fear that I don't belong, that I'm a fraud? I held magic in my hands! I tasted freedom in a land where summer doesn't end. I outsmarted the Rakshana with a boy whose kiss I still feel somehow. was it all for naught? I'd rather not have known any of it than have it snatched away after a taste.

Don’t worry. I know we have our differences, but there’s a lot of mutual respect there. If he hesitates, I’ll sweet-talk him. He won’t let us down.” “That total and utter idiot,” Lockwood growled. “That mustachioed imbecile. That benighted, blinkered jobsworth. He’s a clown! A fraud! An oaf! I hate him.” “How’s the mutual respect thing going?” George said.

I knew that he was using the Negro vote to control the city hall; in turn, he was engaged in vast political deals of which the Negro voters, political innocents, had no notion. With my pencil I wrote in a determined scrawl across the face of the ballots: I Protest This Fraud

There was, he thought, an emotional truth here somewhere, and he could see now that his role-playing had a previously unsuspected artistic element to it. He was acting, yes, but in the noblest, most profound sense of the word. He wasn’t a fraud. He was Robert De Niro.

Sooner or later, all talk among foreigners in Pyongyang turns to one imponderable subject. Do the locals really believe what they are told, and do they truly revere Fat Man and Little Boy? I have been a visiting writer in several authoritarian and totalitarian states, and usually the question answers itself. Someone in a café makes an offhand remark. A piece of ironic graffiti is scrawled in the men's room. Some group at the university issues some improvised leaflet. The glacier begins to melt; a joke makes the rounds and the apparently immovable regime suddenly looks vulnerable and absurd. But it's almost impossible to convey the extent to which North Korea just isn't like that. South Koreans who met with long-lost family members after the June rapprochement were thunderstruck at the way their shabby and thin northern relatives extolled Fat Man and Little Boy. Of course, they had been handpicked, but they stuck to their line. There's a possible reason for the existence of this level of denial, which is backed up by an indescribable degree of surveillance and indoctrination. A North Korean citizen who decided that it was all a lie and a waste would have to face the fact that his life had been a lie and a waste also. The scenes of hysterical grief when Fat Man died were not all feigned; there might be a collective nervous breakdown if it was suddenly announced that the Great Leader had been a verbose and arrogant fraud. Picture, if you will, the abrupt deprogramming of more than 20 million Moonies or Jonestowners, who are suddenly informed that it was all a cruel joke and there's no longer anybody to tell them what to do. There wouldn't be enough Kool-Aid to go round. I often wondered how my guides kept straight faces. The streetlights are turned out all over Pyongyang—which is the most favored city in the country—every night. And the most prominent building on the skyline, in a town committed to hysterical architectural excess, is the Ryugyong Hotel. It's 105 floors high, and from a distance looks like a grotesquely enlarged version of the Transamerica Pyramid in San Francisco (or like a vast and cumbersome missile on a launchpad). The crane at its summit hasn't moved in years; it's a grandiose and incomplete ruin in the making. 'Under construction,' say the guides without a trace of irony. I suppose they just keep two sets of mental books and live with the contradiction for now.

He wondered, often, what it would look like if and when the shit in question hit the fan: The stock market at bottom was rigged. The icon of global capitalism was a fraud.

So this Estella breaks the boy’s heart?” “Many times over. On purpose. Estella doesn’t know how to do anything else. Breaking hearts is her only power in the world.

When the business man rebukes the idealism of his office-boy, it is commonly in some such speech as this: "Ah, yes, when one is young, one has these ideals in the abstract and these castles in the air; but in middle age they all break up like clouds, and one comes down to a belief in practical politics, to using the machinery one has and getting on with the world as it is." Thus, at least, venerable and philanthropic old men now in their honoured graves used to talk to me when I was a boy.But since then I have grown up and have discovered that these philanthropic old men were telling lies. What has really happened is exactly the opposite of what they said would happen. They said that I should lose my ideals and begin to believe in the methods of practical politicians. Now, I have not lost my ideals in the least; my faith in fundamentals is exactly what it always was. What I have lost is my old childlike faith in practical politics. I am still as much concerned as ever about the Battle of Armageddon; but I am not so much concerned about the General Election. As a babe I leapt up on my mother's knee at the mere mention of it. No; the vision is always solid and reliable. The vision is always a fact. It is the reality that is often a fraud. As much as I ever did, more than I ever did, I believe in Liberalism. But there was a rosy time of innocence when I believed in Liberals.

Don't even get me started on The Beastie Boys—those Three Stooges of rap. They are The Triple Sam Bankman-Fried of the music industry, looting everything of value for their personal gain and leaving those behind far poorer for the experience.

He wondered, often, what it would look like if and when the shit in question hit the fan: The stock market at bottom was rigged. The icon of global capitalism was a fraud. How would enterprising politicians and plaintiffs’ lawyers and state attorneys general respond to that news?

when she went from being the sort of girl who drank warm cider with rough boys to the sort of girl who had the love of a real man, who had beautiful babies and a two-bedroom flat. But that girl … that girl is starting to feel like a shapeshifter, a fraud, a one-dimensional paper doll.

So, Laura thinks, this is how it ends: everybody deserves what they get, one way or another. So Virginia was a fraud; so Isobel was a patsy; so Laura’s a fool; so the boys were just coddled, callous idiots who circulated a sex tape of the girl they couldn’t fuck, until poor, stupid Ivan Dixon sent it to Freddy because he couldn’t fuck her, either; so Sebastian Webster wrote a mediocre book and died on the wrong side of history, for no reason but that he was rich, and young, and bored, and the sclerotic modern world was the same then as it is now, and always will be; world without end; and all Webster meant by the rocks and the harbor are one is that in the end you die.

Every culture has its version of the Holy Fool. In Hans Christian Andersen’s famous children’s tale “The Emperor’s New Clothes,” the king walks down the street in what he has been told is a magical outfit. No one says a word except a small boy, who cries out, “Look at the king! He’s not wearing anything at all!” The little boy is a Holy Fool. The tailors who sold the king his clothes told him they would be invisible to anyone unfit for their job. The adults said nothing, for fear of being labeled incompetent. The little boy didn’t care. The closest we have to Holy Fools in modern life are whistleblowers. They are willing to sacrifice loyalty to their institution—and, in many cases, the support of their peers—in the service of exposing fraud and deceit.

Too often, out of the best of intentions, we do the very thing guaranteed to make matters worse: We hector, lecture, bully, plead, or threaten. Anthony Pratkanis, a social psychologist who investigated how scammers prey on old people, collected heartbreaking stories of family members pleading with relatives who had been defrauded: “Can’t you see the guy is a thief and the offer is a scam? You’re being ripped off!” “Ironically, this natural tendency to lecture may be one of the worst things a family member or friend can do,” Pratkanis says. “A lecture just makes the victim feel more defensive and pushes him or her further into the clutches of the fraud criminal.” Anyone who understands dissonance knows why. Shouting “What were you thinking?” will backfire because it means “Boy, are you stupid.” Such accusations cause already embarrassed victims to withdraw further into themselves and clam up, refusing to tell anyone what they are doing.

We’re reminded of a story we heard about a wise old man who lived high in the Himalayan mountains. Periodically he ventured down into the local town to entertain the villagers with his special knowledge and talents. One of his skills was to psychically tell them the contents in their pockets, boxes, or minds. A few young boys decided to play a joke on the old man and discredit his special abilities. One came up with the idea to capture a bird and hide it in his hands. He knew, of course, the man would know the object in his hands was a bird. The boy devised a plan. Knowing the wise old man would correctly state the object in his hands was a bird, the boy would ask the old man if the bird was dead or alive. If the wise man said the bird was alive, the boy would crush the bird in his hands, so that when he opened his hands the bird would be dead. But if the man said the bird was dead, the boy would open his hands and let the bird fly free. No matter what the man said, the boy would prove the old man a fraud. The following week, the man came down from the mountain into the village. The boy quickly caught a bird, cupped it out of sight behind his back, walked up to the wise old man, and asked, “What is it that I have in my hands?” The man said, “You have a bird, my son.” The boy then asked, “Tell me, is the bird alive or dead?” The wise old man looked at the boy and said, “The bird is as you choose it to be.” So it is with your life.

And now at this moment, when hope was dead, Tom Sawyer came forward with nine yellow tickets, nine red tickets, and ten blue ones, and demanded a Bible. This was a thunderbolt out of a clear sky. Walters was not expecting an application from this source for the next ten years. But there was no getting around it—here were the certified checks, and they were good for their face. Tom was therefore elevated to a place with the Judge and the other elect, and the great news was announced from headquarters. It was the most stunning surprise of the decade, and so profound was the sensation that it lifted the new hero up to the judicial one’s altitude, and the school had two marvels to gaze upon in place of one. The boys were all eaten up with envy—but those that suffered the bitterest pangs were those who perceived too late that they themselves had contributed to this hated splendor by trading tickets to Tom for the wealth he had amassed in selling whitewashing privileges. These despised themselves, as being the dupes of a wily fraud, a guileful snake in the grass.

Socrates: So now you won't acknowledge any gods except the ones we do--Chaos, the Clouds, the Tongue--just these three? Strepsiades: Absolutely-- I'd refuse to talk to any other gods, if I ran into them--and I decline to sacrifice or pour libations to them. I'll not provide them any incense... I want to twist all legal verdicts in my favor, to evade my creditors. Chorus Leader: You'll get that, just what you desire. For what you want is nothing special. So be confident--give yourself over to our agents here. Strepsiades: I'll do that--I'll place my trust in you. Necessity is weighing me down--the horses, those thoroughbreds, my marriage--all that has worn me out. So now, this body of mine I'll give to them, with no strings attached, to do with as they like--to suffer blows, go without food and drink, live like a pig, to freeze or have my skin flayed for a pouch-- if I can just get out of all my debt and make men think of me as bold and glib, as fearless, impudent, detestable, one who cobbles lies together, makes up words, a practiced legal rogue, a statute book, a chattering fox, sly and needle sharp, a slippery fraud, a sticky rascal, foul whipping boy or twisted villain, troublemaker, or idly prattling fool. If they can make those who run into me call me these names, they can do what they want--no questions asked. If, by Demeter, they're keen, they can convert me into sausages and serve me up to men who think deep thoughts. Chorus: Here's a man whose mind's now smart, no holding back--prepared to start. When you have learned all this from me you know your glory will arise among all men to heaven's skies. Strepsiades: And what will I get out of this? Chorus: For all time, you'll live with me a life most people truly envy. Strepsiades: You mean one day I'll really see that? Chorus: Hordes will sit outside your door wanting your advice and more-- to talk, to place their trust in you for their affairs and lawsuits, too, things which merit your great mind. They'll leave you lots of cash behind. Chorus Leader: [to Socrates] So get started with this old man's lessons, what you intend to teach him first of all--rouse his mind, test his intellectual powers. Socrates: Come on then, tell me the sort of man you are--once I know that, I can bring to bear on you my latest batteries with full effect. Strepsiades: What's that? By god, are you assaulting me? Socrates: No--I want to learn some things from you. What about your memory? Strepsiades: To tell the truth, it works two ways. If someone owes me something, I remember really well. But if it's poor me that owes the money, I forget a lot. Socrates: Do you have a natural gift for speech? Strepsiades: Not for speaking--only for evading debt. Socrates: ... Now, what do you do if someone hits you? Strepsiades: If I get hit, I wait around a while, then find witnesses, hang around some more, then go to court.

Are you some sort of a private investigator?” “Exactly. Insurance fraud case back in the U.S. My partner has the car and I need to see if this lady is actually going to the hospital like she told us when she came to Germany for treatment.” Court was talking out of his ass, but he was good at it, and the boys asked no further questions.

A filthy boy stood on the doorstep. He seemed to be looking directly at this weeping woman bent over him, his forehead fixed in an expression of affectionate, puzzled interest, as if consideing her for a character: The mysteries of Mrs. Touchet were, finally, unfathomable.

According to that splendid education I received out at the U., it was Rousseau who began in Western culture the worship of the child, innocent and perfect in nature. Anyone who has raised a human from scratch knows this is a lie. Children are savages—egocentric little brutes who by the age of three master every form of human misconduct, including violence, fraud, and bribery, in order to get what they want. The one who lived in my house never improved. Last fall it turned out that the community college, for which I’d dutifully given him a tuition check at the beginning of each quarter, did not have the bastard registered. A month ago I took him out to dinner and caught him trying to pocket the waitress’s tip. About three times a week I threaten to throw him out, but his mother has told him the divorce decree provides that I will support him until he’s twenty-one—Brushy and I had assumed that meant paying for college—and Nora, who thinks the boy needs understanding, especially since she doesn’t have to provide much, would doubtless find this an occasion for yet another principled disagreement and probably seek an order requiring Lyle and me to get some counseling—another five hundred bucks a month.

And in conclusion, the entire body of work was propped up by the journalists, editors, and New York publishing machine that adored the man and had the power to make anyone a star. Ernest Hemingway was not a genius. He was, at best, the literary equivalent of a boy band propped up by the adoration of masses of intellectually bankrupt sycophants. He was a fraud.

Paraphrasing: An old man claimed to be a psychic. The boy devised a plan to capture a bird, and ask the old man if the bird in his hands was dead or alive. Then he would crush it or let the bird fly, either way proving the man a fraud. So he said, "Tell me old man, is the bird alive or dead?" The wise old man looked at the boy and said, "The bird is as you choose it to be.

Capote - living on Park Avenue, working as an office boy at The New Yorker. He walked the halls of 28 West Forty-Fourth Street like a ballerina, carrying pencils and wearing a cape; the first time the editor in chief, Harold Ross, ever saw Capote, he asked:"What's that?" Harper Lee - she had become distracted by the city itself. Like a lot of small town bookworms, she was too well-read to be a true country bumpkin, but too country to be anything but mesmerized by Manhattan. Introductions inhibit pleasure, they kill the joy of anticipation, they frustrate curiosity.

Sixty years ago, Einstein spoke with the voice of God. Thirty years ago, Walter Cronkite every day told us “the way it is,” and the New York Times delivered to our doorsteps “All the news that’s fit to print.” Twenty years ago, Alan Greenspan applied infallible formulas to ensure our prosperity. When I was a boy and factual disputes arose in my family, they were settled by consulting the Encyclopedia Britannica. Back then, the world of information was shaped like a pyramid. Those at the top decided signal from noise, knowledge from fraud, certainty from uncertainty. The public and mass media embraced this arrangement. All things being equal, authority was trusted and relied on. Today we drown in data, yet thirst for meaning. That world-transforming tidal wave of information has disproportionately worsened the noise-to-signal ratio. According to Taleb, “The more data you get, the less you know what’s going on.”67 And the more you know, the less you trust, as the gap between reality and the authorities’ claims of competence becomes impossible to ignore. If the IPCC climatologists fear a dispute with skeptics, how can they be believed? If the Risk Commission seismologists can’t warn us about catastrophic risk, who will? As I tried to show in this chapter, the public has lost faith in the people on whom it relied to make sense of the world—journalists, scientists, experts of every stripe. By the same process, the elites have lost faith in themselves.

But Sam, she had this image of me that I was a good boy, and she was in love with that image. She was in love with simple, uncomplicated, levelheaded Sally. And I didn't know how to tell her that I wasn't all those beautiful things she thought I was. That things were changing, and I could feel it but couldn't put it into words. I felt like a fraud.

By this time the whole School was thoroughly out of hand. Mrs. Morland was having a good cry, as were several ex-parents. An ex-Solicitor-General, an Air Vice-Marshal, two Earls, an Admiral of the Fleet, and an old boy who had been in prison for fraud on an unprecedented scale, were blowing their noses and glaring defiantly at anyone who didn’t think they had a cold, and Mr. Birkett felt more than ever Lawk-a-mercy on me, This is none of I.

When was the last time you and I have had a proper conversation? And don’t think I haven’t noticed that you and Raina haven’t been hanging out lately. And what about meeting boys and going on dates?

Having strained out qualified experts, journalists, and scientists, gullible Christians swallowed any number of frauds and fools, rendering themselves susceptible to the actual shallow ideologies and “empty deceit” I was warned about in Colossians 2:8 as a boy.

Sixty years ago, Einstein spoke with the voice of God. Thirty years ago, Walter Cronkite every day told us “the way it is,” and the New York Times delivered to our doorsteps “All the news that’s fit to print.” Twenty years ago, Alan Greenspan applied infallible formulas to ensure our prosperity. When I was a boy and factual disputes arose in my family, they were settled by consulting the Encyclopedia Britannica. Back then, the world of information was shaped like a pyramid. Those at the top decided signal from noise, knowledge from fraud, certainty from uncertainty. The public and mass media embraced this arrangement. All things being equal, authority was trusted and relied on. Today we drown in data, yet thirst for meaning. That world-transforming tidal wave of information has disproportionately worsened the noise-to-signal ratio. According to Taleb, “The more data you get, the less you know what’s going on.”67 And the more you know, the less you trust, as the gap between reality and the authorities’ claims of competence becomes impossible to ignore. If

I liked to imagine there was that kind of softness inside even the toughest of tough guys. In that regard, I guess I'm like most other women. I like the idea of these bad boys having soft nougat centers. Of course, not all men are like that. You brek them open, expecting nougat, and you end up with something disgusting like coconut. That's something that needs to be understood from the get-go. Some men are just assholes. Period.

Both men looked down at the child as he roused. “And then there’s him. A boy with a fraud for a father and a mother who doesn’t want him.

And that did it. That was joy. A man who asked was good, a man who touched her so worshipfully was better, but a man who noticed her precautionary weaponry and appreciated it—that shot straight through her nerves with a tingling glee that reminded her of the old days, and the wicked pleasure she and Justin had taken in their fraud. Kindred spirits.

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