Franz Kafka Best Quotes

Nervous states of the worst sort control me without pause. Everything that is not literature bores me and I hate it. I lack all aptitude for family life except, at best, as an observer. I have no family feeling and visitors make me almost feel as though I were maliciously being attacked.

My "fear" is my substance, and probably the best part of me.

So perhaps the best resource is to meet everything passively, to make yourself an inert mass, to stare at others with the eyes of an animal, to feel no compunction, with your own hand to throttle down whatever ghostly life remains in you.

Agreement is the best weapon of defense―and the matter would be buried.

Rolling country, not yet quite mountainous, with woods and lakes, is what I like best.

Anyway, it’s best not to think about them, as if you do it makes the discussions with the other lawyers, all their advice and all that they do manage to achieve, seem so unpleasant and useless, I had that experience myself, just wanted to throw everything away and lay at home in bed and hear nothing more about it. But that, of course, would be the stupidest thing you could do, and you wouldn’t be left in peace in bed for very long either.

The other day in connection with my uncle’s letter you asked me about my plans and prospects. I was amazed by your question, and am now reminded of it again by this stranger’s question. Needless to say I have no plans, no prospects; I cannot step into the future; I can crash into the future, grind into the future, stumble into the future, this I can do; but best of all I can lie still. Plans and prospects, however—honestly, I have none; when things go well, I am entirely absorbed by the present; when things go badly, I curse even the present, let alone the future! -Franz

You once said you would like to sit beside me while I write. Listen, in that case I could not write (I can’t do much, anyway), but in that case I could not write at all. For writing means revealing oneself to excess; that utmost of selfrevelation and surrender, in which a human being, when involved with others, would feel he was losing himself, and from which, therefore, he will always shrink as long as he is in his right mind—for everyone wants to live as long as he is alive —even that degree of selfrevelation and surrender is not enough for writing. Writing that springs from the surface of existence— when there is no other way and the deeper wells have dried up—is nothing, and collapses the moment a truer emotion makes that surface shake. This is why one can never be alone enough when one writes, why there can never be enough silence around one when one writes, why even night is not night enough. This is why there is never enough time at one’s disposal, for the roads are long and it is easy to go astray, there are even times when one becomes afraid and has the desire—even without any constraint or enticement—to run back (a desire always severely punished later on), how much more so if one were suddenly to receive a kiss from the most beloved lips! I have often thought that the best mode of life for me would be to sit in the innermost room of a spacious locked cellar with my writing things and a lamp. Food would be brought and always put down far away from my room, outside the cellar’s outermost door. The walk to my food, in my dressing gown, through the vaulted cellars, would be my only exercise. I would then return to my table, eat slowly and with deliberation, then start writing again at once. And how I would write! From what depths I would drag it up! Without effort! For extreme concentration knows no effort. The trouble is that I might not be able to keep it up for long, and at the first failure—which perhaps even in these circumstances could not be avoided—would be bound to end in a grandiose fit of madness.

Kafka, it seems, is at his best when he fails.

In passing: may I say that all too often men are betrayed by the word freedom. And as freedom is counted among the most sublime feelings, so the corresponding disillusionment can be also sublime.

Then, at the last moment, I am forced to admit to myself that I was right after all, and that it was really impossible to go down into the burrow without exposing the thing I love best, for a little while at least, to all my enemies, on the ground, in the trees, in the air.

Today, and let us celebrate this fact, We can eat the light of our beloved, warmed by compassion or cooled by intellectual feeling. And if we are surprised, and some of us disappointed, that the light is now only green - well, such was the vital probability awaiting us. We have, after all, an increase in the energy available for further evolution; we can use the energy of our position relative to the probabilities in the future to reach the future we desire. The full use of this energy is just beginning to be explored, and we have the opportunity open to few generations to create our best opportunities. We must not slacken in our desire now if we desire a future. The pressure of probabilities on the present increases the momentum of evolution, and as the voluble helix turns, and turns us away from our improbable satiation, we can see that the shadow cast on the present from the future is not black but rainbowed, brilliant with lemon yellow, plum-purple, and cherry-red. I have no patience with those who say that their desire for light is satisfied. Or that they are bored. I have myself a still unsatisfied appetite for green: eucalyptus, celadon, tourmaline, and apple. ("Desire")

The most beautiful of your letters (and that means a lot, for as a whole they are, almost in every line, the most beautiful thing that ever happened to me in my life) are those in which you agree with my 'fear' and at the same time try to explain that I don't need to have it. For I too, even though I may sometimes look like a bribed defender of my 'fear', probably agree with it deep down in myself, indeed it is part of me and perhaps the best part. And as it is my best, it is also perhaps this alone that you love. For what else worthy of love could be found in me? But this is worthy of love.

Certainly I understand Czech. I've meant to ask you several times why you don't ever write to me in Czech. I'm not suggesting that you don't master German. Most of the time you master it surprisingly well and if once in a while you don't, it bows before you of its own accord, and this is particularly pleasing, for this is something a German doesn't dare to expect from his language, he doesn't dare to write so personally. But I wanted to read you in Czech because it is part of you, because only there is the whole Milena (the translation confirms it), whereas here is just the one from Vienna or the one preparing herself for Vienna. So Czech, please. And send the feuilletons you mention, too. Let them be shabby, you have also read your way through the shabbiness of my story, how far I don't know. Perhaps I can do this, too; but if I can't, then I'll remain stuck in the very best of prejudices.

But I want to get closer to an explanation. My desire to be married forcibly unites two seemingly contradictory things that shape my relationship with you.  Marriage guarantees the highest liberation and independence.  I would have a family, which I believe is the best a man can achieve – it is the best that you have achieved – and I would be your equal, my shame and your tyranny would be at an end.  It would be just like a fairy story; so hard to believe.  It is too much; so it can’t happen.  It is as if a prisoner wanted not only to escape from his prison (which perhaps could be done) but also to convert his prison into a holiday camp for himself.  If he runs away he can’t re-build it, and if he re-builds it he can’t run away.  And I stand in an especially unfortunate relationship with you, for to be independent I must be nothing like you, yet marriage is the best form of independence, but if I were married I would be closer to you.  To try and solve this is madness, and whenever I try I become a little more mad. It

On the way home I told Max that on my deathbed provided that the pains are not too great, I will be very content. I forgot to add and later omitted intentionally that the best of what I have written stems from this ability to die contentedly. All those good and strongly convincing passages always deal with the fact that someone is dying, that this is very difficult for him, that in it he experiences an injustice and at least a hardship and that for the reader at least in my opinion this is moving. For me, however, believing as I do in my ability to be content on my deathbed, such depictions are secretly a game, indeed I am happy to die in the dying man, therefore calculatingly take advantage of the attention the reader concentrates on death, am far more clearheaded than he, who I assume will lament on his deathbed, and my lament is therefore as perfect as possible, does not, for example, suddenly break off like a real lament, but rather trails away beautifully and purely. It’s like my perpetual lamenting to my mother over woes not nearly as great as the lament led one to believe. For my mother, to be sure, I didn’t need as much artistic effort as for the reader.

Quite simple,” said the chairman, “you haven’t really come into contact with our authorities. All those contacts are merely apparent, but in your case, because of your ignorance of the situation here, you think they’re real. As for the telephone: look, in my own house, though I certainly deal often with the authorities, there’s no telephone. At inns and in places like that it may serve a useful purpose, along the lines, say, of an automated phonograph, but that’s all. Have you ever telephoned here, you have? Well then, perhaps you can understand me. At the Castle the telephone seems to work extremely well; I’ve been told the telephones up there are in constant use, which of course greatly speeds up the work. Here on our local telephones we hear that constant telephoning as a murmuring and singing, you must have heard it too. Well, this murmuring and singing is the only true and reliable thing that the local telephones convey to us, everything else is deceptive. There is no separate telephone connection to the Castle and no switchboard to forward our calls; when anyone here calls the Castle, all the telephones in the lowest-level departments ring, or all would ring if the ringing mechanism on nearly all of them were not, and I know this for certain, disconnected. Now and then, though, an overtired official needs some diversion—especially late in the evening or at night—and turns on the ringing mechanism, then we get an answer, though an answer that’s no more than a joke. That’s certainly quite understandable. For who can claim to have the right, simply because of some petty personal concerns, to ring during the most important work, conducted, as always, at a furious pace? Nor can I understand how even a stranger can believe that if he calls Sordini, for instance, it really is Sordini who answers. Quite the contrary, it’s probably a lowly filing clerk from an entirely different department. But it can happen, if only at the most auspicious moment, that someone telephones the lowly filing clerk and Sordini himself answers. Then of course it's best to run from the telephone before hearing a sound.

in bed, however, one gets, instead of sleep, the best ideas

he had acted with no thought at all for what might follow and had been made to suffer for it.

he admits he doesn't know the law and at the same time insists he's innocent.

The only proper approach is to learn to accept existing conditions. Even if it were possible to improve specific details—which, however, is merely an absurd superstition—one would have at best achieved something for future cases, while in the process damaging oneself immeasurably by having attracted the attention of an always vengeful bureaucracy. Just don’t attract attention!

Certainly I understand Czech. I've meant to ask you several times why you don't ever write to me in Czech. I'm not suggesting that you don't master German. Most of the time you master it surprisingly well and if once in a while you don't, it bows before you of its own accord, and this is particularly pleasing, for this is something a German doesn't dare to expect from his language, he doesn't dare to write so personally. But I wanted to read you in Czech because it is part of you, because there is the whole Milena (the translation confirms it), whereas here is just the one from Vienna or the one preparing herself for Vienna. So Czech, please. And send the feuilletons you mention, too. Let them be shabby, you have also read your way through the shabbiness of my story, how far I don't know. Perhaps I can do this, too; but if I can't then I'll remain stuck in the best of prejudices.

Do you imagine you can appear before the Inspector in your shirt? He'll have you well thrashed, and us too.' "Let me alone, damn you," cried K., who by now had been forced back to his wardrobe. "If you grab me out of bed, you can't expect to find me all dressed up in my best suit,' "This doesn't help you any,' said the warders

Awe of the authorities is innate in all of you here, and then it is also dinned into you throughout your lives in all manner of different ways and from all sides, and you your-selves add to it as best you can.

That Motel Weekend by James Donner, The Srimad Devi Bhagavatam, and The Metamorphosis by Franz Kafka.

Those who choose to despise us find themselves in the best company.

Perhaps if he were to open the door to the next room, or even the door to the hall, the two would not dare stop him, perhaps the best solution would be to bring the whole matter to a head. But then they might indeed grab him, and once subdued he would lose any degree of superiority he might still hold over them. Therefore he preferred the safety of whatever solution would surely arise in the natural course of things and returned to his room without a further word having passed on either side.

there can be no doubt that behind the arrest and today's inquiry, there exists an extensive organization. An organization that not only engages corrupt guards, inane inspectors, and examining magistrates who are at best mediocre, but that supports as well a system of judges of all ranks, including the highest, with their inevitable innumerable entourage of assistants, scribes, gendarmes, and other aides, perhaps even hangmen, I won't shy away from the word. And the purpose of this extensive organization, gentlemen? It consists of arresting innocent people and introducing senseless proceedings against them, which for the most part, as in my case, go nowhere. Given the senselessness of the whole affair, how could the bureaucracy avoid becoming entirely corrupt? It's impossible, even the highest judge couldn't manage it, even with himself. So guards try to steal the shirts of the backs of arrested men, inspectors break into strange apartments, and innocent people, instead of being examined, are humiliated before entire assemblies. The guards told me about depositories to which an arrested man's property is taken; I'd like to see these depository places sometime, where the hard-earned goods of arrested men are rotting away, if they haven't already been stolen by pilfering officials.

The only thing I can do now is preserve my logical understanding to the end. I always wanted to grab at life, and not with the best of intentions either. That was not right; and am I to show now that not even these proceedings lasting a whole year could teach me anything? Am I to depart as an utterly stupid man? Are they going to say when I have gone that I wanted to end the case at the beginning and that now, at the end, I want it to begin again? I don't want people to say that. I'm thankful they've given me these stupid inarticulate companions for this journey and that they've left it to me to say what has to be said to myself.

IN A LETTER FRANZ KAFKA WROTE, “If the book we are reading does not wake us, as with a fist hammering on our skull, why then do we read it? . . . A book must be like an ice-axe to break the sea frozen inside us.

We are not in general a music-loving race. Tranquil peace is the music we love best; our life is hard, we are no longer able, even on occasions when we have tried to shake off the cares of daily life, to rise to anything so high and remote from our usual routine as music.

And people in their Sunday best Stroll about, swaying over the gravel Under this enormous sky Which, from hills in the distance, Stretches to distant hills.

And perhaps he had made no mistake at all, his name really was called, it having been the teacher's intention to make the rewarding of the best student at the same time a punishment for the worst one.

If they could and if they dared, they would long ago have enticed the animal to come yet closer to them, so that they might be more frightened than ever. But in reality the animal is not at all eager to approach them, as long as it is left alone it takes just as little notice of them as of the men, and probably what it would like best would be to remain in the hiding place where it lives in the periods between the services, evidently in some hole in the wall that we have not yet discovered.

My old friend from France, Franz Kafka, perhaps put it best, describing not just the draw but also the necessity of dark reading. “I think we ought to read only the kind of books that wound and stab us. If the book we’re reading doesn’t wake us up with a blow on the head, what are we reading it for?” he wrote to a childhood friend. “We need the books that affect us like a disaster, that grieve us deeply, like the death of someone we loved more than ourselves, like being banished into forests far from everyone, like a suicide. A book must be the axe for the frozen sea inside us.