Fran Wilde Quotes

One for malice Two for mirth Three for a death Four for a birth Five for silver Six for gold Seven for a secret never to be told Eight for heaven Nine for hell Ten to the devil wherever she may dwell

On a morning like this, fear is a blue sky emptied of birds.

One can train dolphins to jump synchronously because they do so in the wild, and one can teach horses to run together at the same pace because wild horses do the same.

I tried to quash my anger and fear. If I was being set up to fail, then I would fail spectacularly.

The rich ones always made the easiest marks. They wanted things only real magic could buy: love, happiness. They had all their money, but they didn’t have it all.

I had become an arrow of sound aimed at the most terrible creature in the city.

The memory from Sundance that I hold dearest is a snowball fight. One night I went outside with Lorri, Peter Jackson, and Fran Walsh. It was the first time I'd touched snow in almost twenty years. It was perfect. It was pure and unblemished, and as white as the moon. And then we went into a frenzy, running wild and throwing snowballs at each other. Peter was laughing like a child, and Fran squealed in delight as she was pelted. I'll see it in my head until the day I die.

We share our gifts, her mother had said, with those who need them.

An einem Morgen wie diesem war Furcht ein blauer Himmel, von dem alle Vögel verschwunden waren.

This was why Singers clung to tradition. To Laws. Surprises conflicted too much with duty. Sellis

I did—and if my stomach hadn’t been emptier than the sky before a migration, I might have been sick with it.

Emma bit her tongue. She didn't want to press him on nerdcraft when he was being helpful with spycraft.

Using three battens from Kirit’s wing, Djonn and Ceetcee built a tripod over the fire and suspended a small bone trivet beneath. I placed the eggs in the trivet, and we waited hungrily.

Worse, I had yet to go into open sky since the migration. The thought, even though the Singers had declared the skymouths gone for now and the skies safe, made my dinner feel like a pannier full of guano. Elna

A tiny thought at the back of my mind whispered that when I looked at this place I could almost taste magic on my tongue, could feel its promise of transformation humming in my veins. There was just enough of it in the air to make me feel brave.

Singers say ‘tradition’ when they don’t want to explain.” “It’s more than that.” Wik shook his head, struggling for patience. “It’s about our history. About how people work. Traditions hold the city together, like the bridges do the towers. Once, we had no traditions. Only fear and loss.” There

The girl did not see me. She inspected her palm, holding it up to the silver moon like an offering. Blood trickled, dark against the rocks. The magic I could taste was untamed— fierce and angry. She lifted her hand to her mouth, tongue hungry, and when she pulled it away her lips were smeared bloody red.

What's that sound?" Fran said. Then something as big as a vulture flapped heavily down from one of the trees and landed just in front of the car.It shook itself.It turned its long neck toward the car, raised its head, and regarded us. "Goddamn it," I said.I sat there with my hands on the wheel and stared at the thing. "Can you believe it?" Fran said."I never saw a real one before." We both knew it was a peacock, sure,but we didn't say the word out loud.We just watched it.The bird turned its head up in the air and made this harsh cry again.It had fluffed itself out and looked about twice the size it'd been when it landed. "Goddamn," I said again. We stayed where we were in the front seat. The bird moved forward a little.Then it turned its head to the side and braced itself.It kept its bright, wild eye right on us.Its tail was raised, and it was like a big fan folding in and out. There was every color in the rainbow shining from that tail. "My God," Fran said quietly.She moved her hand over to my knee. "Goddamn," I said. There was nothing else to say. The bird made this strange wailing sound once more. "May- awe, may-awe!" it went.If it'd been something I was hearing late at night and for the first time, I'd have thought it was somebody dying, or else something wild and dangerous.

To be honest? I'd thought myself above them. What a nasty little counter-culture snob I was. There they were, doing their fucking best, trying to have a life, trying to bring up their children decently, struggling to make the payments on the little house, wondering where their youth had gone, where love had gone, what was to become of them and all I could do was be a snotty, judgmental cow. But it was no good. I couldn't be like them. I'd seen too much, done too much that was outside anything they knew. I wasn't better than them, but I was different. We had no point of contact other than work. Even then, they disapproved of my attitude, my ways of dealing with the clients. Many's the time I'd ground my teeth as Andrea or Fran had taken the piss out of some hapless, useless, illiterate get they were assigned to; being funny at the expense of their stupidity, their complete inability to deal with straight society. Sure, I knew it was partly a defence mechanism; they did it because it was laugh or scream, and we were always told it wasn't good to let the clients get too close. But all too often - not always, but enough times to make me seethe with irritation - there was an ingrained, self-serving elitism in there too. Who'd see it better than me? They sealed themselves up in their white-collar world like chrysalides and waited for some kind of reward for being good girls and boys, for playing the game, being a bit of a cut above the messy rest - a reward that didn't exist, would never come and that they would only realise was a lie when it was far too late. Now I would be one of the Others, the clients, the ones who stood outside in the cold and, shivering, looked in at the lighted windows of reason and middle-class respectability. I would be another colossal fuck-up, another dinner party story. But my sin was all the greater because I'd wilfully defected from the right side to the hopelessly, eternally wrong side. I was not only a screw-up, I was a traitor.

More elaborate toolkits are known for chimpanzees in Gabon hunting for honey. In yet another dangerous activity, these chimps raid bee nests using a five-piece toolkit, which includes a pounder (a heavy stick to break open the hive’s entrance), a perforator (a stick to perforate the ground to get to the honey chamber), an enlarger (to enlarge an opening through sideways action), a collector (a stick with a frayed end to dip into honey and slurp it off), and swabs (strips of bark to scoop up honey).21 This tool use is complicated since the tools are prepared and carried to the hive before most of the work begins, and they will need to be kept nearby until the chimp is forced to quit due to aggressive bees. Their use takes foresight and planning of sequential steps, exactly the sort of organization of activities often emphasized for our human ancestors. At one level chimpanzee tool use may seem primitive, as it is based on sticks and stones, but on another level it is extremely advanced.22 Sticks and stones are all they have in the forest, and we should keep in mind that also for the Bushmen the most ubiquitous instrument is the digging stick (a sharpened stick to break open anthills and dig up roots). The tool use of wild chimpanzees by far exceeds what was ever held possible. Chimpanzees use between fifteen

While restraint is apparent to anyone in daily contact with animals, Western thought hardly recognizes the ability. Traditionally, animals are depicted as slaves of their emotions. It all goes back to the dichotomy of animals as "wild" and humans as "civilized". Being wild implies being undisciplined, crazy even, without holding back. Being civilized, in contrast, refers to exercising the well-mannered restraint that humans are capable of under favorable circumstances. This dichotomy lurks behind almost every debate about what makes us human, so much so that when humans behave badly, we call them "animals". (p. 222)

Water lapped the boat’s sides as they rowed, a soft, slick sound, interrupted by the occasional thunk of a larger wave.

Since gorillas split off from our evolutionary branch slightly before chimps and bonobos, it’s been argued that whichever ape is more like the gorilla deserves to be called the original type. But who says that gorillas themselves resemble our last common ancestor? They have had plenty of time to change, too, over seven million years, in fact. What we are looking for instead is the ape that has changed the least over time. Takayoshi Kano, the premier expert on wild bonobos, has argued that since bonobos never left the humid jungle - whereas chimpanzees did so partially and our own ancestors completely - bonobos probably have encountered fewer pressures to change and may therefore look most like the forest ape from which we all descend. American anatomist Harold Coolidge famously speculated that the bonobo “may approach more closely to the common ancestor of chimpanzees and man than does any living chimpanzee.

The fates that may befall those at the top are an inevitable part of the power drive. Apart from the risk of injury or death, being in a position of power is stressful. This can be demonstrated by measuring cortisol, a stress hormone in the blood. It is no easy task to do so in wild animals, but Robert Sapolsky has been darting male baboons on the African plains for years. Among these highly competitive primates, cortisol levels depend on how good an individual is at managing social tensions. As in humans, this turns out to be matter of personality. Some dominant males have high stress levels simply because they cannot tell the difference between a serious challenge by another male and neutral behavior that they shouldn’t worry about. They are jumpy and paranoid. After all, if a rival walks by, it could be just because he needs to go from A to B, not because he wants to be a nuisance. When the hierarchy is in flux, misunderstandings accumulate, wrecking the nerves of males near the top. Since stress compromises the immune system, it’s not unusual for high-ranking primates to develop the ulcers and heart attacks also common in corporate CEOs.

The attitude toward members of one's own species should of course not be equated with that toward other species. Lack of concern for other species is to be expected, given the virtual absence of attachment. Animals often seem to regard those who belong to another kind as merely ambulant objects. Sue Boinsky reports that when an angry capuchin male in the wild ran out of ammunition while hurling things at her, he simply turned around, grabbed an unsuspecting squirrel monkey who sat nearby, and threw it at her as if it were just another branch. The capuchin, who would never have acted in this way with a member of his own species, clearly could not care less about the shrieking little monkeys with whom he shared the forest. Cruelty to other animals is something that we humans may have begun worrying about; it is a concern without precedent in nature. Hunters judge the hunted by caloric rather than emotional value, and even if other species are not perceived as food, usually nothing is to be gained by investing care in them.

The other major domain of cultural learning is food. Animals learn from each other what to eat, and what not. Parent crows that fly daily with their offspring to the local garbage dump to look for tasty morsels instill in them a life-long preference for such sites, whereas the crow family that survives on natural foods will have offspring that carry on the same tradition when they get older. Food aversion is similarly transmitted. This was first noticed by a German rodent-control officer who set out poisoned bait, killing wild rats in large numbers. After a while, however, the remaining rats began to avoid the bait, and their offspring would do the same. Without any direct experience with the bait, young rats would eat only safe foods. An experimental psychologist, Bennett Galef, tested this in his laboratory by feeding rats two diets of different texture, taste, and smell. He then laced one of the diets with lithium chloride, which makes rats sick. This procedure led the animals to avoid the contaminated diet. The question now was how the rats' offspring would react after removal of the contamination. Both diets were again perfectly okay to eat, but adults fed exclusively on only one diet due to their bad experience with the other. It turned out that the pups acted like their parents. Of 240 pups given a choice of both diets, only one ate any of the food that adults in its colony had learned to avoid.

For the biologist, the way habits are transmitted is secondary. All we care about is whether the process is "visible" to natural selection. That is, does learning from others contribute to survival? As illustrated by the examples of alarm calling, food aversion, and snake fear, there is every reason to believe that, yes, information gained from others plays a major role in the struggle for existence. Rehabilitation programs, in which home-reared apes have been released into the wild, have taught us how critical it is for these animals to know what to eat, where to go, and what to avoid. Having grown up in the absence of adult models of their species, young apes are rarely successful in the forest, often starving to death. In this sense, apes are as culturally reliant as we are.

Nikkie, a chimpanzee, once showed me how to manipulate attention. He had gotten used to my throwing wild berries across the moat at the zoo where I worked. One day, while I was recording data, I had totally forgotten about the berries, which hung on a row of tall bushes behind me. Nikkie hadn’t. He sat down right in front of me, locked his red-brown eyes into mine, and—once he had my attention—abruptly jerked his head and eyes away from mine to fixate with equal intensity on a point over my left shoulder. He then looked back at me and repeated the move. I may be dense compared with a chimpanzee, but the second time I turned around to see what he was looking at, and spotted the berries. Nikkie had indicated what he wanted without a single sound or hand gesture.

One of the senior females is usually the alpha despite the presence of females in their prime, who would have no trouble winning a physical fight. We know about female physical strength from handgrip tests that we conducted with our chimpanzees. In contrast to women, whose handgrip strength begins to weaken only in their sixties, in female chimpanzees it drops off already after their mid-thirties.11 At that age, females become increasingly frail, yet they have no trouble holding on to their place on the social ladder. On the contrary, they often gain in status. Mama, for example, remained alpha until the day she died, at fifty-nine. She was nearly blind and walked unsteadily, yet she still enjoyed plenty of respect. Had Mama been a male, she’d have lost her position years before. In the wild, too, female chimpanzees achieve high status with age. They wait their turn for this moment in the sun, a process that has been described as “queuing.

Neither the embossed leather envelope containing her forged letter of introduction to the valley and the archeo- logical dig, nor the Esteemed Scientist’s notes and com- munications, nor the weight of the experimentally mod- ified micrograph in its elegant case on her lap that she had removed from Netherby’s laboratory without per- mission—none of it made Dev feel like she’d successfully embarked on her mission to find her mentor as much as the train’s rumble across the bridge, and the wide gap of distance it implied.

Of the entire terrestrial vertebrate biomass on earth, wild animals constitute only about three percent, humans one-quarter, and livestock almost three-quarters! On old-fashioned farms, animals had names, pastures to graze in, mud to wallow in, or sand to dust-bathe in. Life was far from idyllic, but it was appreciably better than it is nowadays when we lock up calves and pigs in narrow crates of stainless steel, cram chickens by the thousands into sunless sheds, and don’t even let cows graze outside anymore. Instead, we keep them standing in their own waste. Since these animals are mostly kept out of sight, people rarely get to see their miserable conditions. All we see is cuts of meat without feet, heads, or tails attached. This way we don’t need to ponder the meat’s existence prior to packaging. And here I am not even talking about the fact that we eat animals, only about how we treat them, which is my main concern. I am too much of a biologist to question the natural circle of life. Every animal plays its role by eating or being eaten, and we are involved at both ends of the equation. Our ancestors were part of a vast ecosystem of carnivores, herbivores, and omnivores, ingesting other organisms and also serving as meals for predators. Even if nowadays we rarely fall prey anymore, we still let hordes of critters devour our rotting corpses. It’s all dust to dust.

Some people may be surprised by the idea of comparing animals to athletes. But I’ve looked at them this way for many years.