Foundation Repair Quotes

The hardest part of letting go is the "uncertainty"--when you are afraid that the moment you let go of someone you will hate yourself when you find out how close you were to winning their affection. Every time you give yourself hope you steal away a part of your time, happiness and future. However, once in a while you wake up to this realization and you have to hold on tightly to this truth because your heart will tear away the foundation of your logic, by making excuses for why this person doesn't try as much as you. The truth is this: Real love is simple. We are the ones that make it complicated. A part of disconnecting is recognizing the difference between being desired and being valued. When someone loves you they will never keep you waiting, give their attention and affection away to others, allow you to continue hurting, or ignore what you have gone through for them. On the other hand, a person that desires you can't see your pain, only what they can get from you with minimal effort in return. They let you risk everything, while they guard their heart and reap the benefits of your feelings. We make so many excuses for the people we fall in love with and they make up even more to remain one foot in the door. However, the truth is God didn't create you to be treated as an option or to be disrespected repeatedly. He wants you to close the door. If someone loves you and wants to be in your life no obstacle will keep them from you. Remember, you are royalty, not a beggar.

When your whole foundation fractured well past the point of repair, all you could do was glue the pathetic, jagged shards of your life back together and try not to bleed on them.

Philosophers get attention only when they appear to be doing something sinister--corrupting the youth, undermining the foundations of civilization, sneering at all we hold dear. The rest of the time everybody assumes that they are hard at work somewhere down in the sub-basement, keeping those foundations in good repair. Nobody much cares what brand of intellectual duct tape is being used.

What I had done was nothing so extraordinary. I had simply taken [the prisoners] as human beings and not mistaken them for mechanisms to repair. I had interpreted them in the same way they had interpreted themselves all along, that is to say, as free and responsible. I had not offered them a cheap escape from guilt feelings by conceiving of them as victims of biological, psychological, or sociological conditioning processes. Nor had I taken them as helpless pawns on the battleground of id, ego, and superego.

NOT EVERYTHING IS FORGIVABLE Accepting an apology doesn’t always mean reconciliation. The best apology in the world can’t restore every connection. The words “I’m sorry” may be absurdly inadequate even if sincerely offered. Sometimes the foundation of trust on which a relationship was built cannot be repaired. We may never want to see the person who hurt us again. We can still accept the apology.

But you haven't tried. You haven't tried once. First you refused to admit that there was a menace at all! Then you reposed an absolutely blind faith in the Emperor! Now you've shifted it to Hari Seldon. Throughout you have invariably relied on authority or on the past—never on yourselves." His fists balled spasmodically. "It amounts to a diseased attitude—a conditioned reflex that shunts aside the independence of your minds whenever it is a question of opposing authority. There seems no doubt ever in your minds that the Emperor is more powerful than you are, or Hari Seldon Wiser. And that's wrong don't you see?" For some reason, no one cared to answer him. Hardin continued: "It isn't just you. It's the whole Galaxy. Pirenne heard Lord Dorwin's idea of scientific research. Lord Dorwin thought the way to be a good archaeologist was to read all the books on the subject—written by men who were dead for centuries. He thought that the way to solve archaeological puzzles was to weight the opposing authorities. And Pirenne listened and made no objections. Don't you see that there's something wrong with that?" Again the note of near-pleading in his voice. Again no answer. He went on: "And you men and half of Terminus as well are just as bad.. We sit here, considering the Encyclopedia the all-in-all. We consider the greatest end of science is the classification of past data. It is important, but is there no further work to be done? We're receding and forgetting, don't you see? Here in the Periphery they've lost nuclear power. In Gamma Andromeda, a power plant has undergone meltdown because of poor repairs, and the Chancellor of the Empire complains that nuclear technicians are scarce. And the solution? To train new ones? Never! Instead they're to restrict nuclear power." And for the third time: "Don't you see? It's galaxy-wide. It's a worship of the past. It's a deterioration—a stagnation!

there are so many things wrong with me, so many cracks in my foundation, that patching one will hardly help with the stability of the whole. One less corner where the cold seeps in doesn’t matter when the roof still needs fixing and the doors don’t sit right in their frames and why bother with one crack when the whole house is falling down around you? I’ll spend my whole life trying to repair myself and still die a broken person. It sounds exhausting.

I tell my young patients, and my own children, that this is not their life. Not yet. What they are doing now is building a house. It is a house they will have to live in for the rest of their lives, so they’d better get it right. They will be able to remodel, redecorate, and repair. But they can never rebuild. Everything they put into this house, every emotional scar from a bad relationship, every sexual perversion they give in to, every opportunity they secure for themselves, every drug they allow to interrupt the maturing of their growing brains, will be forever in the foundation of that house.

Don't highlight the flaws in my structure if you're unwilling to repair the cracks in your very own foundation." ~Elissa Gabrielle

Your past was your heritage and the foundation on which you were built. You couldn't start over. You could only repair and move on.

The LORD will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail. Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings. ISAIAH 58:11–12

In a real road-construction situation, I would never get out of my car when traffic is backed up, walk over to the foreman of the crew, and ask if I can help make the road so that it all moves more quickly. Yet I found myself doing just that with God in my past when He was trying to repair me. Construction sites have caution cones and broken pavement and heavy equipment I'm not qualified to operate. I must have looked just as out of place trying to make repairs on myself all those years. When I put my trust in Him and have patience in Him as the foreman of my life--the One who is repairing a broken relationship with my mom, building me a stronger and healthier body and assembling healthier friendships and a marriage with a solid foundation--I live a life with much fewer obstructions on my ultimate commute to becoming fearless. And I trust that God has made the plans to finish the good work He has already begun. He will continue constructing the life He knows I'm meant to lead as I travel freely in my journey of "becoming.

Here in the Periphery they’ve lost nuclear power. In Gamma Andromeda, a power plant has undergone meltdown because of poor repairs, and the Chancellor of the Empire complains that nuclear technicians are scarce. And the solution? To train new ones? Never! Instead they’re to restrict nuclear power.” And for the third time: “Don’t you see? It’s Galaxy-wide. It’s a worship of the past. It’s a deterioration—a stagnation!

Electrical osteogenesis could be the opening wedge into a new era of medicine. Within a few years, we may know how to use these techniques to repair joint cartilage, or even replace whole joints, and to correct various defects of bone growth. In the further future, we may be able to extend regeneration as needed to nearly all human tissues. For the first time a physician can now direct nature, albeit in a small way,rather than play her helpless servant. We must use this power wisely.We're tapping into the most potent force in all of biology. If we're irresponsible about it, we risk another electrical letdown that could put off medicine's glorious future for many years.

His fists balled spasmodically. “It amounts to a diseased attitude—a conditioned reflex that shunts aside the independence of your minds whenever it is a question of opposing authority. There seems no doubt ever in your minds that the Emperor is more powerful than you are, or Hari Seldon wiser. And that’s wrong, don’t you see?” For some reason, no one cared to answer him. Hardin continued: “It isn’t just you. It’s the whole Galaxy. Pirenne heard Lord Dorwin’s idea of scientific research. Lord Dorwin thought the way to be a good archaeologist was to read all the books on the subject—written by men who were dead for centuries. He thought that the way to solve archaeological puzzles was to weigh the opposing authorities. And Pirenne listened and made no objections. Don’t you see that there’s something wrong with that?” Again the note of near-pleading in his voice. Again no answer. He went on: “And you men and half of Terminus as well are just as bad. We sit here, considering the Encyclopedia the all-in-all. We consider the greatest end of science is the classification of past data. It is important, but is there no further work to be done? We’re receding and forgetting, don’t you see? Here in the Periphery they’ve lost nuclear power. In Gamma Andromeda, a power plant has undergone meltdown because of poor repairs, and the Chancellor of the Empire complains that nuclear technicians are scarce. And the solution? To train new ones? Never! Instead they’re to restrict nuclear power.” And for the third time: “Don’t you see? It’s Galaxy-wide. It’s a worship of the past. It’s a deterioration—a stagnation!

... there are so many things wrong with me, so many cracks in my foundation, that patching one will hardly help with the stability of the whole. One less corner where the cold seeps in doesn’t matter when the roof still needs fixing and the doors don’t sit right in their frames and why bother with one crack when the whole house is falling down around you? I’ll spend my whole life trying to repair myself and still die a broken person. It sounds exhausting.

Every man in the town set to work at once to repair the damage and no one had time to think of the meaning of the victory of the bridge, but going about his affairs in that ill-fated town in which the waters had destroyed or at least damaged everything, he knew that there was something in his life that overcame every disaster and that the bridge, because of the strange harmony of its forms and the strong and invisible power of its foundations, would emerge from every test unchanged and imperishable.

IN ARCHITECTURAL ECHO of service pyramid theory, the Shorn block had rented out its bottom two levels to a series of shopping and eating units that collectively went under the name Basecamp. According to the Shorn promotional literature that Chris had read, Basecamp provided employment for more than six hundred people and, together with the Shorn-owned vehicle repair shops in the basement, was a working embodiment of the virtues of trickledown wealth creation. Prosperity spread out from the foundations of the Shorn block like vegetation from an aquifer, said the literature warmly, though the metaphor that occurred to Chris was water leaking from the cracked base of an old clay flowerpot. Wealth, in his experience, was not something the people who had it were at all keen to see trickling anywhere.

Who would now be in a position to describe that which will one day do away with moral feelings and judgments! -however sure one may be that the foundations of the latter are all defective and their superstructure is beyond repair: their obligatory force must diminish from day to day, so long as the obligatory force of reason does not diminish! To construct anew the laws of life and action – for this task our sciences of physiology, medicine, sociology and solitude are not yet sufficiently sure of themselves: and it is from them that the foundation-stones of new ideals (if not the new ideals themselves) must come. So it is that, according to our taste and talent, we live an existence which is either a prelude or a postlude, and the best we can do in this interregnum is to be as far as possible our own reges and found little experimental states. We are experiments: let us also want to be them!

Who would now be in a position to describe that which will one day do away with moral feelings and judgments! ―however sure one may be that the foundations of the latter are all defective and their superstructure is beyond repair: their obligatory force must diminish from day to day, so long as the obligatory force of reason does not diminish! To construct anew the laws of life and action – for this task our sciences of physiology, medicine, sociology and solitude are not yet sufficiently sure of themselves: and it is from them that the foundation-stones of new ideals (if not the new ideals themselves) must come. So it is that, according to our taste and talent, we live an existence which is either a prelude or a postlude, and the best we can do in this interregnum is to be as far as possible our own reges and found little experimental states. We are experiments: let us also want to be them!

Colonialism not only displaces our bodies from the practices, ways, and places that have affirmed our connection to the earth and sustained our self-determined livelihood for millennia, but also displaces our soul from its connective source and fundamental nature as a compass. This is also why the reclamation of earth-based practices and ancestral traditions is such a deep remembrance. It returns us to something essential, primordial in its truth, connective nurturance, and power, specific in its resonance; it repairs inherent roadmaps for respectful dignified life on this planet so that it may continue in integrity and reverence. Remembrance is not to recreate or romanticize the past, but to build futures anchored in the foundational truths that still determine our lives today, and the generational wisdom that is already in our bones to nurture it with autonomy and sovereignty. These skills have been stripped from us on purpose. For the longevity of our species and the many who live alongside us, we must reclaim them. Our places are what make us, and what teach us who we are and how to live well across the spheres of time. Original wounds require original medicine to heal.

APRIL 22 LET THE EAST GATE OF GOD’S GLORY BE REPAIRED I WILL GUIDE you continually and satisfy your soul and strengthen your bones. You shall be like a watered garden and like a spring of water whose waters do not fail. You shall raise up the foundations of many generations, and shall be called the Repairer of the Breach, the Restorer of Streets to Dwell In. Just as My servant Nehemiah repaired the east gate of My house in Jerusalem, so will the east gate in your life be repaired and opened to allow My glory to fill your life. My Holy Spirit will bring restoration to all the gates of your life, and I will come and dwell within your temple in the fullness of My glory. ISAIAH 45:1–3; EZEKIEL 11:1; NEHEMIAH 1–6 Prayer Declaration Lord, let the gates of my life and city be repaired through the Holy Spirit. Let the gate of the fountain through which Your Holy Spirit flows be repaired in my life. Let the sheep gate of the apostolic and the fish gate of evangelism be restored. Let the old gate of the move of Your Spirit be repaired and active in this present day. Let the dung gate of deliverance be restored, and let many walk through to their deliverance. Let the water gate in my life allow me to preach and to teach of Your great mercy, love, and salvation.

Socrates' execution must have had a profound impact on his associates. From Plato's seventh letter, for instance, we learn how it affected his assessment of the Athenian polity and, in fact, of every other polity. All human political and social arrangements, Plato concluded (Epist. 7.325d-326a), were almost beyond repair and could not be helped except by some miraculous plan and a streak of good luck. Later on, he would insist on the necessity of casting aside all existing political and social arrangements in order to undertake the task of reforming them as if on a new canvass, because those used hitherto were useless. Like an artist bent on correcting a painting full of flaws, who eventually decides to discard it, Plato envisioned the possibility of recreating society on a new foundation. His political dialogues, the Republic and the Laws, are the literary testament of his aspirations. Antisthenes, however, appears not to have sheltered such aspirations. The human world, which according to Plato was "almost beyond repair," was for Antisthenes truly beyond repair and there was nothing to do about it, except to tear it down, and Socrates' execution provided irrefutable evidence for this. Socrates had practiced what the Athenians regarded as an inviolable right- freedom of speech or the willingness to say it all-and yet, it was for this that he was punished.

Madness is an insidious disease. We do not see the danger until it is too late. It creeps into the cracks and crevices of the mind and makes itself at home, like carpenter ants in the framing of a home. We do not know the floor has rotted away until one ill-timed step destroys the façade of normalcy. But carpenter ants do not destroy a home. They change it. As matter cannot be destroyed, they consume the structures we have built and rearrange it for their own use. While a home beset by such insects might seem uninhabitable for those who look at the situation from the outside, to the ants it was the intended outcome. We might inspect the foundation and find it derelict and dilapidated. We might scoff and say that anyone who lives within such a place is idiotic, and that they should have not neglected it in such a way. And, in extreme cases, they should move. Consider this metaphor in relation to one’s mind. That place in which we spend the entirety of our mortal lives. What happens when your home is beset by insects then? One cannot move out of one’s own mind, try as we might. We are trapped within these structures of ours, for better or worse and come what may. We must make do with what we are given and what we have left. Whereas you or I in our daily lives might seek a new homestead in such an infestation, in this labyrinth of the psyche, we cannot. There are different ways that a consciousness, once gnawed and riddled with holes, might come to adapt to such a state of being. Consider three men with this dilemma, if you will. The first man may seek to repair the damage—replace the eaten portions and shore up the foundations. This man is pragmatic, but shortsighted. He treats the symptoms, but not the cause. The second may seek to exterminate the infestation—to seek the illness at the root and rip it out. This man is wise, but must need act quickly before the house collapses around him. The third man merely laughs—he accepts his new state of being and does nothing to repair his home. He declares himself King of the Ants, lifts up hammer and sledge, and tears the remaining walls apart with his own two hands. You might think that man the fool. You might think him a harmless, laughing lunatic. It is a mistake that leads to ruin. For that man is the most dangerous of them all. -M. L. Harrow

Trusting and entrusting; we will build a strong foundation we simply can’t have a healthy god homering mutually god satisfying marriage without trust. In a fallen world trust is the fine china of a relationship. It is beautiful when it’s there, but its surly delicate and breakable. When trust is broken it can be very hard to repair; it is trust that allows a husband and wife to face all the internal and external threats to their unite love and understanding, it is trust that allows couple to weather the difference and disarrangements that every marriage faces. It is trust allows couple to talk with honest and hope about the most personal and difficult things. There are two sides to trust; first you must do everything you can to proof yourself trustworthy. Second, you must make the decision to entrust yourself into your spouse’s care. What does it look like to engender a marriage where trust thrives? What does it look like rebuild trust when it’s been shattered? What are the characteristics of a relationship where trust is the glue?

The main street in Harbel was nothing more than a slight widening of the road leading to the entry of the Firestone Plantation. Looking like a town in a “Western Movie,” it consisted of a branch of Citibank, which had been the “Bank of Monrovia” prior to the 1950’s. The Firestone Trading Company, and the adjourning Coca Cola Bottling Company which were wholly owned business’ belonging to the Firestone Rubber Company. There was also an “Arabic Company named the “Abidjan Trading Post,” which I figured was a company headquartered in Abidjan the former capital city and currently the economic center of the Ivory Coast. Although Farrell Lines expected us to deal with Firestone, the Arabs were always less expensive. On the street there was also a government run Telegraph and Postal Office, as well as the American Foundation for Tropical Medicine. Small as Harbel it still had the second largest population in the country. Somewhat removed from the main street, on the street going to the piers were the buildings used by the Firestone Plantation Company, including, what seemed to be a huge, vehicle repair facility and the Firestone Fire Department. Harvey Firestone and Henry Ford had been friends for years and although neither was still living, their legacy continued. Firestone used only Ford vehicles and Ford only used Firestone tires.

But one thing was certain. Sometimes we need to stop wasting time trying to mend the things in life that are beyond repair. Instead, we need to allow them to fall completely apart so we can start rebuilding them with a stronger foundation.

When trust is broken, foundational cracks occur which weaken the entire relationship. As with concrete, no amount of filling and patching you apply with the hope of fortifying the fracture will ever repair the weakness caused by the rift.

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Longevity escape velocity(LEV) is a hypothetical situation in which one's remaining life expectancy (not LE at birth) is extended longer than the time that is passing. For example, in a given year in which LEV would be maintained, technological advances would increase people's remaining life expectancy more than the year that just went by. From Aubrey De Grey, the founder of LEV foundation himself: "My current estimate is that we will reach LEV, which is tantamount to defeating aging completely, within 12–15 years with 50% probability." "David Sinclair and I both made important contributions to the field 20-25 years ago, which gave us the option to get the media interested in us, and we chose to exercise that option because, and this may shock you, we are not scientists first and foremost, but humanitarians. We view the quest to understand aging better as a means to an end, namely to postpone the ILL-HEALTH of old age as much as possible, thereby saving lives and alleviating suffering on a totally unprecedented scale. When you ask how well respected David is as a scientist, you're actually (unintentionally, to be sure) asking a rather loaded question. Like me, he has chosen to sacrifice some of the respect he could have had, simply in order to save more lives." "I've often been asked what the life expectancy will be in the year 3000. My answer is there very (and I mean VERY) probably won’t be one. Obviously there won’t be one if the human race has ceased to exist, which quite a few people think is quite likely, but discounting that, in addressing the question we need to start by understanding what the term “life expectancy” actually means when it is applied to humans. My full answer to this here: quora .com/What-will-be-the-life-expectancy-in-the-year-3000 So the question now is “how would it work in practice?" Say you are 60 years old at the time of the first intervention and that this early and fundamentally imperfect treatment repairs 75% of the accumulated damage and winds the clock back by 25 years. Then 10 years later you would reach the chronological age of 70 but would be biologically only 45 years old and look and feel like a 45 year old. We now come to the vital key to the whole theory which is this, let's say 20 years after the first treatment, when you are chronologically 80 but biologically 55 years old, both your doctor and yourself will realize that the damage that was not repaired in the first treatment combined with the further damage accumulated over the 20 years since is again posing a health risk. At this point it is time for another intervention. It is now that the progress in medicine comes into play because, by the time 20 years has gone by, anti-aging medicine will have progressed significantly and, whilst the first treatment bought you an extra 25 or 30 years by repairing a fair amount of the damage accumulated over your first 60 years, it did not repair it all. 20 years later medical progress will mean that the latest treatment can not only repair all of the damage corrected by the first intervention but also some of the damage that was not able to be repaired 20 years earlier so in essence you are now chronologically 80 (but biologically in your 50s). This means that, whilst you will have aged 20 years chronologically you will be biologically younger after the second intervention than you were after the first. This is the essence of ADGs theory and pretty much any other theory based on rejuvenation and damage repair, essentially, it's a shortcut to radical life extension. It is not a cure but it acknowledges that it does not need to be because it simply buys time and leads to a situation where regular interventions at say 15/20 year intervals with increasing effective treatments could extend life virtually indefinitely. Will it happen? At this point, there is no doubt that it will happen eventually. It's not a question of if but when.

Faith is like refined gold, and faith can do this, even though it may do it imperfectly. Gold is gold, even with dross in it. The first round purifies the faith, so that you can see and understand the process. That faith thus purified is prepared for the next round—even if the fire is more intense, or the difficulties more severe. The point is not to avoid the process. So the message of Christmas is not a delusional message. This is joy to the world. We are not pretending that we live in a world that is not struggling under a curse. The doctor who applies medicine to a wound is not pretending the wound is non-existent. The craftsman who repairs a smashed piece of expensive furniture is not denying the damage. His presence presupposes the damage. The refiner’s fire does not exclude the reality of dross—it is excluding the dross in another way. The Incarnation is God’s opening salvo in His war on our sins. The presence of sin should no more be astonishing than the presence of Nazis fighting back at Normandy. View the world with the eye of a Christian realist. The turning of seasons makes no one better. The gentle fall of snow removes no sin. The hanging of decorations only makes a living room full of sin sadder. As Jesus once put it, “Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? (Mt. 23:17). Which is more important, the hat or the cattle? The foam or the beer? The gift or the altar? The gold paper stamp on the Christmas card or the gold coin of your faith? If our hearts are decorated with the refined gold of a true faith, we may therefore decorate everything else. If they are not, then what’s the point? Joy is fundamentally realistic—which is why unbelief thinks of it as insane.

If you take away from the midst of you the yoke, the pointing of the finger, and speaking wickedness,” the prophet declared, “your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach.

As with buildings, it’s easier to repair superstructure on top of a solid foundation than it is to replace the foundations without trashing the superstructure.

It is men like the Fizzer who, “keeping the roads open”, lay the foundation-stones of great cities; and yet when cities creep into the Never-Never along the Fizzer’s mail route, in all probability they will be called after Members of Parliament and the Prime Ministers of that day, grandsons, perhaps, of the men who forgot to keep the old well in repair, while our Fizzer and the mail-man who perished will be forgotten; for townsfolk are apt to forget the beginnings of things.

Warning: This book contains an Australian transplant with a head full of secrets, a party planner with enough baggage to sink a battleship, and a surly teenager who just wants them both to get over themselves.

If you do away with the yoke of oppression, with the pointing finger and malicious talk, and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday. The Lord will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail. Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings. (Isa. 58:9–12 NIV)

Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy reward. Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity and thy darkness be as the noon day: And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.”  Isaiah 58:8-12 KJV.

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Additional Notes: SCP-005 may be used as a replacement for lost security passes, but only under the supervision of at least one Level 4 personnel. SCP-005 may not be used for vending machine repairs, opening lockers, or for any personnel's spare home key. Removal of the object from the compound will result in immediate termination.

We must always remember that the fossil fuel era began in violent kleptocracy, with those two foundational thefts of stolen people and stolen land that kick-started a new age of seemingly endless expansion. The route to renewal runs through reckoning and repair: reckoning with our past and repairing relationships with the people who paid the steepest price of the first industrial revolution.

Paul is an utter realist about life on this planet. We must fully recognize and surrender to this foundational reality before we try to think we can repair the world with freedom and love (tikkun olam). For Paul, his insight is symbolized in the scandalous image of a man on the cross, the Crucified God who fully accepts and transforms this tragic human situation through love. If this is the reality to which even God must submit, then surely we must and can do the same. It is not so much submitting to a new religion as submitting to an obvious reality, which is much more difficult

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final problem of cognitive therapy is that it is generally a short-term treatment so it is unable to build a strong enough therapeutic alliance to allow the patient to experience the corrective emotional experience. Deep change does not happen when a patient is consciously reflecting on an emotion. Rather it happens when the patient actively experiences the emotion and when a resonating emotionally present therapist recognizes and regulates that emotion, thereby modeling new ways of being with another while one is under stress. There is no interpersonal space for this repair of attachment ruptures in current models of cognitive therapy, where left brain insight dominates over right brain interactive regulation. Coming to the end, Sieff asked Schore what message he would like people to take home from this interview. Schore answered that the earliest stages of life are critical as they form the foundation of everything that follows. Our early attachment relationships, for better or worse, shape our right brain unconscious system and have lifelong consequences. An attuned early attachment relationship enables us to grow an interconnected, well-developed right brain and sets us up to become secure individuals, open to new social and emotional experiences. A traumatic early attachment relationship impairs the development of a healthy right brain and locks us into an emotionally dysregulated, amygdala-driven emotional world. As a result, our only way to defend against intense unregulated emotions is via the over reliance on repression and/or pathological characterological dissociation. Faced with relational stress, we are cut off from the world, from other people, from our emotions, from our bodies and from our sense of self. Our right brains cannot further develop or grow emotionally from our interactions with other right brains. Too many people suffer alone with their desperate pain due to their early relational trauma. For somebody struggling with such emotional dysregulation, the way to emotional security, and to a more vital, alive, and fulfilling life, does not come from making the unconscious conscious – which is essentially a left brain process

The Virginia House of Burgesses was threatened by the prospect of losing legal claim to generations of free labor and incalculable wealth. So it moved to close the loopholes that Key’s case revealed. It passed legislation in 1662 that was modeled after the Roman law of partus sequitur ventrem, which determined the citizenship status of the child according to the status of the mother, not the father. This shift allowed White slaveholders to continue raping enslaved Black women and producing mixed-race free labor with absolute impunity. British masters no longer had to acknowledge their children before the law, so their children had no claim to citizenship under British law. This single law laid the foundation for the legal construct of race in the US.

What will happen to that vast body of Christians who were told Christianity is a matter of personal wellness, a competitor in the market for Self-therapy, when these shaky foundations no longer hold? Joel Olsteen says heaven has a warehouse full of blessings with my name on them. The only reason I don't have them is because I don't believe hard enough. What will happen when I finally determine I'm not cut out for this Christianity thing because my faith just doesn't pass muster? If Ken Ham is to be believed, it's already too late. The next generation is "already gone" (see supra, page 114). These are the Millennials who have actuated in their twenties what was in their hearts when they were twelve, that is, Christianity was something best grown out of and left behind. They've made their choice, answered the questions. And of those who remain, one wonders what it portends that 44% of younger evangelicals support gay marriage. It shouldn't be too much of a stretch to observe this position has more to do with cultural trends than with serious Scriptural contemplation, or contemplation on any serious theological thought, but try telling them that. Not only would that require transcending the latest slogans, but it would require considering an authority above the dictates of one's Self, and that is heresy in the religion of Gnosticism. But nature has a way of being what it is despite people's attempts to deny or reject it, to say nothing of nature's God. Nature, for example, will have the final vote on the gay marriage issue. No matter how hard two men try, they will never ever make a baby. Nature won't allow that. And eventually people will begin asking what the point of marriage was in the first place. Oh yeah, because two certain types of people – biology calls them male and female – make babies. Or again, human nature will have the final vote on the progressive experiment in collectivist action, say, in health care, and if history is a guide, that vote won't end well for progressives. We truly are individuals, not the Borg. Finally, the law of economic gravity will soon kick in on our national debt as well, reminding us that what can't go on forever won't. Then the fun begins. History teaches that days of leisurely indulgence, the sort which has always begotten Gnosticism, are numbered. It's one thing to shake your fist at the world when living a comfortable existence. Boutique rebellion against Yaltabaoth's systems of control is always fun. It's another thing to be hungry and need a damn bite to eat, or to be cold, because "the system" was finally broken beyond repair. Right around then we hear a galloping sound in the distance. That's the four horsemen coming to do what they are appointed to do. Marantha. S. D. G.

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We consider the greatest end of science is the classification of past data. It is important but is there no further work to be done? We’re receding and forgetting, don’t you see? Here in the Periphery they’ve lost atomic power. In Gamma Andromeda, a power plant has blown up because of poor repairs, and the Chancellor of the Empire complains that atomic technicians are scarce. And the solution? To train new ones? Never! Instead they’re to restrict atomic power.’ And for the third time: ‘Don’t you see? It’s Galaxy-wide. It’s a worship of the past. It’s a deterioration – a stagnation!’ He stared from

Miss Jones was the sort of person who is concealed, like the nun in the foundation, in every organisation which does Good Works. Patient, dogged, meticulous, vastly overworked, unpaid and completely unappreciated, she finds, files, calls, arranges, soothes and ameliorates papers, contracts, tradesmen, repairs, hurt feelings and Very Important People. No one notices her until God finally calls her home or she quits to look after her aged parents, when the whole edifice instantly falls astonished to the ground.

Before Entry Read internal and external perspectives on the market and consumers. You won’t become an expert, but that’s OK; awareness is what you’re after. Identify local consultants who can brief you on the state of the market and the competitive environment. Learn the language—it’s not about fluency; it’s about respect. Develop some hypotheses about the business situation you are entering. – Use the STARS model to talk with your new boss and other stakeholders about the situation. – Assess the leadership team—is it functioning well, and does it comprise a good mix of new and veteran, or local and expatriate, talent? – Assess the overall organization using any available corporate performance and talent-pool data. – If possible, talk to some team members to gather their insights and test some of your early hypotheses. After Entry Your first day, first week, and first month are absolutely critical. Without the following four-phase plan, you risk getting drawn into fighting fires rather than proactively leading change. Diagnose the situation and align the leadership team around some early priorities. Establish strategic direction and align the organization around it. Repair critical processes and strive for execution consistency. Develop local leadership talent to lay the foundation for your eventual exit.

P1 - Longevity escape velocity(LEV) is a hypothetical situation in which one's remaining life expectancy (not LE at birth) is extended longer than the time that is passing. For example, in a given year in which LEV would be maintained, technological advances would increase people's remaining life expectancy more than the year that just went by. From Aubrey De Grey, the founder of LEV foundation himself: "My current estimate is that we will reach LEV, which is tantamount to defeating aging completely, within 12–15 years with 50% probability." "David Sinclair and I both made important contributions to the field 20-25 years ago, which gave us the option to get the media interested in us, and we chose to exercise that option because, and this may shock you, we are not scientists first and foremost, but humanitarians. We view the quest to understand aging better as a means to an end, namely to postpone the ILL-HEALTH of old age as much as possible, thereby saving lives and alleviating suffering on a totally unprecedented scale. When you ask how well respected David is as a scientist, you're actually (unintentionally, to be sure) asking a rather loaded question. Like me, he has chosen to sacrifice some of the respect he could have had, simply in order to save more lives." "I've often been asked what the life expectancy will be in the year 3000. My answer is there very (and I mean VERY) probably won’t be one. Obviously there won’t be one if the human race has ceased to exist, which quite a few people think is quite likely, but discounting that, in addressing the question we need to start by understanding what the term “life expectancy” actually means when it is applied to humans. My full answer to this here: quora .com/What-will-be-the-life-expectancy-in-the-year-3000 So the question now is “how would it work in practice?" Say you are 60 years old at the time of the first intervention and that this early and fundamentally imperfect treatment repairs 75% of the accumulated damage and winds the clock back by 25 years. Then 10 years later you would reach the chronological age of 70 but would be biologically only 45 years old and look and feel like a 45 year old. We now come to the vital key to the whole theory which is this, let's say 20 years after the first treatment, when you are chronologically 80 but biologically 55 years old, both your doctor and yourself will realize that the damage that was not repaired in the first treatment combined with the further damage accumulated over the 20 years since is again posing a health risk. At this point it is time for another intervention. It is now that the progress in medicine comes into play because, by the time 20 years has gone by, anti-aging medicine will have progressed significantly and, whilst the first treatment bought you an extra 25 or 30 years by repairing a fair amount of the damage accumulated over your first 60 years, it did not repair it all. 20 years later medical progress will mean that the latest treatment can not only repair all of the damage corrected by the first intervention but also some of the damage that was not able to be repaired 20 years earlier so in essence you are now chronologically 80 (but biologically in your 50s). This means that, whilst you will have aged 20 years chronologically you will be biologically younger after the second intervention than you were after the first. This is the essence of ADGs theory and pretty much any other theory based on rejuvenation and damage repair, essentially, it's a shortcut to radical life extension. It is not a cure but it acknowledges that it does not need to be because it simply buys time and leads to a situation where regular interventions at say 15/20 year intervals with increasing effective treatments could extend life virtually indefinitely. Will it happen? At this point, there is no doubt that it will happen eventually. It's not a question of if but when.

Longevity escape velocity(LEV) is a hypothetical situation in which one's remaining life expectancy (not LE at birth) is extended longer than the time that is passing. For example, in a given year in which LEV would be maintained, technological advances would increase people's remaining life expectancy more than the year that just went by. From Aubrey De Grey, the founder of LEV foundation himself: "My current estimate is that we will reach LEV, which is tantamount to defeating aging completely, within 12–15 years with 50% probability." "David Sinclair and I both made important contributions to the field 20-25 years ago, which gave us the option to get the media interested in us, and we chose to exercise that option because, and this may shock you, we are not scientists first and foremost, but humanitarians. We view the quest to understand aging better as a means to an end, namely to postpone the ILL-HEALTH of old age as much as possible, thereby saving lives and alleviating suffering on a totally unprecedented scale. When you ask how well respected David is as a scientist, you're actually (unintentionally, to be sure) asking a rather loaded question. Like me, he has chosen to sacrifice some of the respect he could have had, simply in order to save more lives." "I've often been asked what the life expectancy will be in the year 3000. My answer is there very (and I mean VERY) probably won’t be one. Obviously there won’t be one if the human race has ceased to exist, which quite a few people think is quite likely, but discounting that, in addressing the question we need to start by understanding what the term “life expectancy” actually means when it is applied to humans. My full answer to this here: quora .com/What-will-be-the-life-expectancy-in-the-year-3000 So the question now is “how would it work in practice?" Say you are 60 years old at the time of the first intervention and that this early and fundamentally imperfect treatment repairs 75% of the accumulated damage and winds the clock back by 25 years. Then 10 years later you would reach the chronological age of 70 but would be biologically only 45 years old and look and feel like a 45 year old. We now come to the vital key to the whole theory which is this, let's say 20 years after the first treatment, when you are chronologically 80 but biologically 55 years old, both your doctor and yourself will realize that the damage that was not repaired in the first treatment combined with the further damage accumulated over the 20 years since is again posing a health risk. At this point it is time for another intervention. It is now that the progress in medicine comes into play because, by the time 20 years has gone by, anti-aging medicine will have progressed significantly and, whilst the first treatment bought you an extra 25 or 30 years by repairing a fair amount of the damage accumulated over your first 60 years, it did not repair it all. 20 years later medical progress will mean that the latest treatment can not only repair all of the damage corrected by the first intervention but also some of the damage that was not able to be repaired 20 years earlier so in essence you are now chronologically 80 (but biologically in your 50s). This means that, whilst you will have aged 20 years chronologically you will be biologically younger after the second intervention than you were after the first. This is the essence of ADGs theory and pretty much any other theory based on rejuvenation and damage repair, essentially, it's a shortcut to radical life extension. It is not a cure but it acknowledges that it does not need to be because it simply buys time and leads to a situation where regular interventions at say 15/20 year intervals with increasing effective treatments could extend life virtually indefinitely. Will it happen? At this point, there is no doubt that it will happen eventually.

Antisthenes' learning from Socrates came to an end in the spring of 399 B.C., when Socrates was tried and executed. The charge was irreligiosity, which implied, as pointed out earlier, a lack of respect or fearlessness. He did not have the fear, respect, and reverential awe ( crif3ac;) toward the laws and their foundation-the gods-that were expected of law-abiding citizens. At least in word, he had challenged the structure of the State and, worse still, had taught others to do like-wise, according to the affidavit submitted by the prosecutors. He had stood apart from the people and had seldom taken part in their political affairs. He had shown little respect for Homer and other epic poets, from whom people learned their moral values. He had set up himself as a monarch and had claimed access to a secret voice that guided his conduct. For this, the Athenians found him guilty and sentenced him to die by hemlock poisoning. To make things worse, he had defended himself in what was an unusual way, neither asking for mercy nor producing his family before the jurors nor giving any indications of wanting to reach an accommodation nor showing consternation at the prospect of death. Socrates' execution must have had a profound impact on his associates. From Plato's seventh letter, for instance, we learn how it affected his assessment of the Athenian polity and, in fact, of every other polity. All human political and social arrangements, Plato concluded (Epist. 7.325d-326a), were almost beyond repair and could not be helped except by some miraculous plan and a streak of good luck. Later on, he would insist on the necessity of casting aside all existing political and social arrangements in order to undertake the task of reforming them as if on a new canvass, because those used hitherto were useless. Like an artist bent on correcting a painting full of flaws, who eventually decides to discard it, Plato envisioned the possibility of recreating society on a new foundation. His political dialogues, the Republic and the Laws, are the literary testament of his aspirations. Antisthenes, however, appears not to have sheltered such aspirations. The human world, which according to Plato was "almost beyond repair," was for Antisthenes truly beyond repair and there was nothing to do about it, except to tear it down, and Socrates' execution provided irrefutable evidence for this. Socrates had practiced what the Athenians regarded as an inviolable right-n:appfJ

That's his perception of reality," Nenad responded. "He has adopted it as his interpretation and cannot break free from it, and probably doesn't even consider doing so. In fact, we too are unable to escape his worldview as it partly is our own. However, when faced with the choice between the cat and the belt, I choose the cat. It's not doomed, it's not poisoned, and it can be easily removed by hand from the engine, even if it comes at a financial cost. I have enough space in my cage for its rescue. I can imagine that within its mind, this engine has become a prison for his hopes of salvation. Overcoming our phobias of losing money in the pursuit of something else, even in small amounts, is healthy. A ground strap costs nothing, and though it may require a bit of time in a repair shop, in this day and age, we are used to wasting our time for far less. The reality of our daily lives is filled with every online distraction, like a sheet riddled with holes from moths that we wrap ourselves in out of habit without even noticing. It’s so comforting. At first, you embrace what everyone else does, what you are told to think. But eventually, you come to the realization that you have the power to dictate your thought patterns and become the architect of your ideology. You can construct a personal propaganda machine that aligns with your values and desires, creating a unique model of the world that is entirely your own. Your mind is still going to be a box in one of the billions of drawers, but it’s going to be YOUR box. Your true home. Manipulate yourself. We should manipulate ourselves towards common sense, compassion, and hope that we’ll get a good batch of people at some point so we can live among more like-minded peers. Now it’s up to our online feed. Now the education in our phone holds the reins, encapsulated in the three-second video of someone's take on history, the five-second clip of fitness models or investment strategies. And if we're fortunate, some famous person would quote Epictetus' Discourses, perhaps echoing the wisdom of Dostoevsky, Camus, Kafka, Marcus Aurelius, Sartre, etc. This is our chance for us to avoid descending into mere survival instincts without the tempering influence of morality and an understanding of the absurdity that we have created around us. To get addicted to the freedom in our minds. OR to choose the ground strap, choose to sacrifice someone else’s life so we can preserve our resources, because that’s what greed is, on a deep ancient level it’s you hoarding resources the same way a squirrel does with its winter supplies. Choose to be a squirrel rather than a human and live off your acorns. Choose to kill the cat. Choose not to ruin your precious machine. Choose the current model of society and disappear in it like a pelican getting caught in an airplane engine. Perhaps responsibility is the first and maybe even the only synonym for human purpose. Of course, there is value in the small moments we experience, but they lack foundation if they don’t fit into the break from working on something meaningful.

Resilience -or lack thereof- lies squarely in whether caregivers repair any breaches. The sum of these interactions with our caregivers lays the foundation for each of us to learn about ourselves and the world.

The merchants of racial despair easily peddle their wares in a marketplace riddled by white panic and fear. Black despair piles up with each body that gets snuffed on video and streamed on social media. We have, in the span of a few years, elected the nation’s first black president and placed in the Oval Office the scariest racial demagogue in a generation. The two may not be unrelated. The remarkable progress we seemed to make with the former has brought out the peril of the latter. What, then, can we do? We must return to the moral and spiritual foundations of our country and grapple with the consequences of our original sin. To do that we need not share the same religion, worship the same God, or, truly, even be believers at all. For better and worse, our national moral landscape has been shaped by the dynamics of a Christianity that has from the start been deeply intertwined with religious mythology and cultural symbolism. The Founding Fathers did not for the most part believe what evangelical Christians believe now. Most believers today certainly do not share Thomas Jefferson’s view of the Bible. In his redacted version of the New Testament, Jefferson purged the miracles, Jesus’ divinity, and the Resurrection. But all of us, from agreeable agnostics to fire-and-brimstone Protestants, from devout Catholics to observant Jews, from devoted Muslims to those who claim no god at all, share a language of moral repair.

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Fixing our democracy is the equivalent of repairing a crack in your home's foundation. It's expensive and time consuming. It doesn't boost your curb appeal. But it's the only way to make every other alteration last.

An implicit foundation of assumed security has slowly grown beneath our feet so that we believe we will go forward together through whatever stumbles may come.

Roads became a major industry unto themselves. Hundreds of thousands of men worked building them (including chain-ganged prisoners forced to break rocks for roads).36 More jobs were created in the gas stations, repair shops, restaurants, hotels, and motels that grew up alongside the new highways. Hundreds of other businesses grew fat supplying the raw materials to the road makers—cement, asphalt, gravel, and of course, sand. You may recognize the name of Henry J. Kaiser, or at least his last name, in those of the gargantuan enterprises he founded—Kaiser Steel, Kaiser Aluminum, the Kaiser Permanente health system, and the Kaiser Family Foundation. Kaiser was one of the twentieth century’s most powerful industrial moguls, but he started out literally at ground level, as a supplier of sand and gravel to the road-paving trade. Born to working-class German immigrants in New York in 1882, Kaiser quit school at thirteen and headed west to seek his fortune.

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I know I belabor this analogy, but I have come to see these teenage years as a construction project. I tell my young patients, and my own children, that this is not their life. Not yet. What they are doing now is building a house. It is a house they will have to live in for the rest of their lives, so they’d better get it right. They will be able to remodel, redecorate, and repair. But they can never rebuild. Everything they put into this house, every emotional scar from a bad relationship, every sexual perversion they give in to, every opportunity they secure for themselves, every drug they allow to interrupt the maturing of their growing brains, will be forever in the foundation of that house. The neuroscientists keep moving their conclusion, but the human brain winds down its developing around age twenty-five. What happens between puberty and the midtwenties in the brain, while it is finishing its development—its hardwiring—involves increased risk taking and peer influence. The reward center is trying to sort out what behaviors lead to rewards so it can lay down some wires, some bricks. Those bricks become part of the foundation, and they are there to stay. If those bricks tell you to like alcohol or cocaine or deviant sex acts, you will be fighting those cravings for the rest of your life. And of course, a child who blows off her grades and winds up at a subpar college will have to move to the back of the line when it comes to finding a job. It all matters.

4 Personal Year Number Effort, Building, Planning This year is all about building a solid foundation for your future by putting systems in place that will help you improve your quality of life. For example, if you’re thinking of selling your home, this is the year to make property improvements and repairs in preparation for the sale. Or, if you’d like to start a business, this is a year to search for a location, build your client base, and develop your website. Think of this year as laying the groundwork to set yourself up for life. This can be a year of hard work, as 4 indicates that extra physical, mental, and emotional effort is required to obtain your desired results. So prioritize your time and face your challenges head-on. Now, it may take longer than usual for things to come to fruition and to reap the rewards of your efforts; however, the lesson of the 4 is to be patient and persevere through obstacles and delays. No matter hard it gets, never, ever give up! Think of this year as a test of your dedication and commitment to yourself, where your attitude is the key to your success. Physical, mental, emotional, and financial stability are essential this year, so focus on your health, be optimistic, deal with issues from the past, avoid unnecessary drama and confrontation with others, and plan your finances carefully. With dedication, determination, and discipline, you’ll be rewarded for your efforts.