Foul Words Quotes

And people get all fouled up because they want the world to have meaning as if it were words... As if you had a meaning, as if you were a mere word, as if you were something that could be looked up in a dictionary. You are meaning.

Foul words is but foul wind, and foul wind is but foul breath, and foul breath is noisome; therefore I will depart unkissed.

You cannot poison what is between us with your foul words. She is my light in the darkness and Johnny is my pathway ahead.

And this, even more wonderful and mysterious, is also true: when I read it, when I read what Julie's written, she is instantly alive again, whole and undamaged. With her words in my mind while I'm reading, she is as real as I am. Gloriously daft, drop-dead charming, full of bookish nonsense and foul language, brave and generous. She's right here. Afraid and exhausted, alone, but fighting. Flying in silver moonlight in a plane that can't be landed, stuck in the climb—alive, alive, ALIVE.

Why does your weak king send a filthy pirate to do his bidding?” sneered the Fjerdan ambassador, his words echoing across the cathedral. “Privateer,” corrected Sturmhond. “I suppose he thought my good looks would give me the advantage. Not a concern where you’re from, I take it?” “Preening, ridiculous peacock. You stink of Grisha foulness.” Sturmhond sniffed the air. “I’m amazed you can detect anything over the reek of ice and inbreeding.

If only we could have talked to you, the hive-queen said in Ender's words. But since it could not be, we ask only this: that you remember us, not as enemies, but as a tragic sisters, changed into foul shape by fate or God or evolution. If we had kissed, it would have been the miracle to make us human in each other's eyes. Instead we killed each other. But still we welcome you now as guestfriends. Come into our home, daughters of Earth; dwell in our tunnels, harvest our fields; what we cannot do, you are now our hands to do for us. Blossom, trees; ripen, fields; be warm for them, suns; be fertile for them, planets: they are our adopted daughters, and they have come home.

Lives should never be down to mere words, but I suppose they always are. Whether declarations of war, law, or treaty... words ever determine lives.

if your faith was shaken by foul words or sex scenes, then you must not have had very much to begin with.

William Shakespeare: 'Close up this din of hateful decay, decomposition of your witches' plot! You thieve my brains, consider me your toy, my doting doctor tells me I am not!' Lilith: No! Words of power! William Shakespeare: 'Foul Carrionite specters, cease your show, between the points... ' [he looks to The Doctor for help] The Doctor: 761390! William Shakespeare: '761390! Banished like a tinker's cuss, I say to thee... ' [he again looks to The Doctor] The Doctor: Uh... [he looks to Martha] Martha Jones: Expelliarmus! The Doctor: Expelliarmus! William Shakespeare: 'Expelliarmus!' The Doctor: Good old JK!

If these were death agonies, they were fake ones, Costis thought, and was sure of it when they reached the shallow stair at the far end of the reflecting pool. No one on the verge of death has the strength to pile one foul word on top of another like a man compiling a layered pastry of obscene language, from the the bottom step all the way to the top.

Uttering foul words, while there are the sweetest of words, is like going for the unripe fruits while there are a lot of ripe ones.

The real point is that you cannot harbor malice toward others and then cry foul when someone displays intolerance against you. Prejudice tolerated is intolerance encouraged. Rise up in righteousness when you witness the words and deeds of hate, but only if you are willing to rise up against them all, including your own. Otherwise suffer the slings and arrows of disrespect silently.

Don’t say that word!” Raine cringed. “What, c**t?” I laughed. “Why not?” “It’s foul.” “So am I,” I reminded her.

I know you all, and will awhile uphold The unyoked humour of your idleness. Yet herein will I imitate the sun, Who doth permit the base contagious clouds To smother up his beauty from the world, That when he please again to be himself, Being wanted, he may be more wondered at By breaking through the foul and ugly mists Of vapours that did seem to strangle him. If all the year were playing holidays, To sport would be as tedious as to work; But when they seldom come, they wished-for come, And nothing pleaseth but rare accidents. So, when this loose behaviour I throw off And pay the debt I never promisèd, By how much better than my word I am, By so much shall I falsify men’s hopes; And like bright metal on a sullen ground, My reformation, glitt’ring o’er my fault, Shall show more goodly and attract more eyes Than that which hath no foil to set it off. I’ll so offend to make offence a skill, Redeeming time when men think least I will.

Dearest creature in creation, Study English pronunciation. I will teach you in my verse Sounds like corpse, corps, horse, and worse. I will keep you, Suzy, busy, Make your head with heat grow dizzy. Tear in eye, your dress will tear. So shall I! Oh hear my prayer. Just compare heart, beard, and heard, Dies and diet, lord and word, Sword and sward, retain and Britain. (Mind the latter, how it’s written.) Now I surely will not plague you With such words as plaque and ague. But be careful how you speak: Say break and steak, but bleak and streak; Cloven, oven, how and low, Script, receipt, show, poem, and toe. Hear me say, devoid of trickery, Daughter, laughter, and Terpsichore, Typhoid, measles, topsails, aisles, Exiles, similes, and reviles; Scholar, vicar, and cigar, Solar, mica, war and far; One, anemone, Balmoral, Kitchen, lichen, laundry, laurel; Gertrude, German, wind and mind, Scene, Melpomene, mankind. Billet does not rhyme with ballet, Bouquet, wallet, mallet, chalet. Blood and flood are not like food, Nor is mould like should and would. Viscous, viscount, load and broad, Toward, to forward, to reward. And your pronunciation’s OK When you correctly say croquet, Rounded, wounded, grieve and sieve, Friend and fiend, alive and live. Ivy, privy, famous; clamour And enamour rhyme with hammer. River, rival, tomb, bomb, comb, Doll and roll and some and home. Stranger does not rhyme with anger, Neither does devour with clangour. Souls but foul, haunt but aunt, Font, front, wont, want, grand, and grant, Shoes, goes, does. Now first say finger, And then singer, ginger, linger, Real, zeal, mauve, gauze, gouge and gauge, Marriage, foliage, mirage, and age. Query does not rhyme with very, Nor does fury sound like bury. Dost, lost, post and doth, cloth, loth. Job, nob, bosom, transom, oath. Though the differences seem little, We say actual but victual. Refer does not rhyme with deafer. Foeffer does, and zephyr, heifer. Mint, pint, senate and sedate; Dull, bull, and George ate late. Scenic, Arabic, Pacific, Science, conscience, scientific. Liberty, library, heave and heaven, Rachel, ache, moustache, eleven. We say hallowed, but allowed, People, leopard, towed, but vowed. Mark the differences, moreover, Between mover, cover, clover; Leeches, breeches, wise, precise, Chalice, but police and lice; Camel, constable, unstable, Principle, disciple, label. Petal, panel, and canal, Wait, surprise, plait, promise, pal. Worm and storm, chaise, chaos, chair, Senator, spectator, mayor. Tour, but our and succour, four. Gas, alas, and Arkansas. Sea, idea, Korea, area, Psalm, Maria, but malaria. Youth, south, southern, cleanse and clean. Doctrine, turpentine, marine. Compare alien with Italian, Dandelion and battalion. Sally with ally, yea, ye, Eye, I, ay, aye, whey, and key. Say aver, but ever, fever, Neither, leisure, skein, deceiver. Heron, granary, canary. Crevice and device and aerie. Face, but preface, not efface. Phlegm, phlegmatic, ass, glass, bass. Large, but target, gin, give, verging, Ought, out, joust and scour, scourging. Ear, but earn and wear and tear Do not rhyme with here but ere. Seven is right, but so is even, Hyphen, roughen, nephew Stephen, Monkey, donkey, Turk and jerk, Ask, grasp, wasp, and cork and work. Pronunciation (think of Psyche!) Is a paling stout and spikey? Won’t it make you lose your wits, Writing groats and saying grits? It’s a dark abyss or tunnel: Strewn with stones, stowed, solace, gunwale, Islington and Isle of Wight, Housewife, verdict and indict. Finally, which rhymes with enough, Though, through, plough, or dough, or cough? Hiccough has the sound of cup. My advice is to give up!!!

What's strange about the whole thing is that although it's riddled with nonsense, altogether it's true - Julie's told our story, mine and hers, our friendship, so truthfully. It is us. We even had the same dream at the same time. How could we have had the same dream at the same time? How can something so wonderful and mysterious be true? But it is. And this, even more wonderful and mysterious, is also true: when I read it, when I read what Julie's written, she is instantly alive again, whole and undamaged. With her words in my mind while I'm reading, she is as real as I am. Gloriously daft, drop-dead charming, full of bookish nonsense and foul language, brave and generous. She's right here. Afraid and exhausted, alone, but fighting. Flying in silver moonlight in a plane that can't be landed, stuck in the climb - alive, alive, ALIVE.

Even the word itself, human, means flawed. It means everything is technically correct but some unanticipated trouble has fouled it up. If the assignment had been to be human, to fail, then I succeeded. But if it was to create a comprehensive document of life on Earth, I was always doomed. Language is pitiable when weighed against experience.

I may be deemed superstitious, and even egotistical, in regarding this event as a special interposition of divine Providence in my favor. But I should be false to the earlierst sentiments of my soul, if I suppressed the opinion. I prefer to be true to myself, even at the hazard of incurring the ridicule of others, rather than to be false, and incur my own abhorrence. From my earliest recollection, I date the entertainment of a deep conviction that slavery would not always be able to hold me within its foul embrace; and in the darkest hours of my career in slavery, this living word of faith and spirit of hope departed not from me, but remained like ministering angels to cheer me through the gloom. This good spirit was from God, and to him I offer thanksgiving and praise.

She knew all sorts of four letter words now; they just weren't the ones that most people considered foul language. Love. Help. Rape. Stop. Then.

Choose right now or they both die!” Thomas opened his eyes and stepped forward. Then he pointed at Brenda and said the two most foul words to ever pass through his lips. “Kill her.

I’ve been thinking.” “Dear gods.” “It occurs to me that you have no official rank, and that I, as your prince, might give you one.” He said an eastern word Arin didn’t know. “Well? Will it suit?” “Depends.” “On?” “Whether that word was some horrific insult you’re pretending is an actual military rank.” “How mistrustful! Arin, I have taught you every foul curse I know.” “I’m sure you’ve saved a few, for just such a time.

If I were not an atheist, I would believe in a God who would choose to save people on the basis of the totality of their lives and not the pattern of their words. I think he would prefer an honest and righteous atheist to a TV preacher whose every word is God, God, God, and whose every deed is foul, foul, foul.

Enough is a foul word.

Be VERY careful of who or what you entertain when you’re bored. Boredom can get you caught up in some foul stuff. Trust!

Stop!" said the Irishwoman. "I have one more word for you both; for you will both see me again before all is over. Those that wish to be clean, clean they will be; and those that wish to be foul, foul they will be. Remember.

Bollocks, bitches, and Battlestar Galactica,” I mumbled. I have a bad habit of mumbling curse words when I’m aggravated; honestly, I think I might have a mild case of Tourette’s. To soften the string of foul language and make me feel like less of a freak, I try to throw in a pop culture reference at the end. It usually works, but not today.

Don’t put people, or anything else, on pedestals, not even your children. Avoid global labels such as genius or weirdo. Realize those closest get the benefit of the doubt and so do the most beautiful and radiant among us. Know the halo effect causes you to see a nice person as temporarily angry and an angry person as temporarily nice. Know that one good quality, or a memory of several, can keep in your life people who may be doing you more harm than good. Pay attention to the fact that when someone seems nice and upbeat, the words coming out of his or her mouth will change in meaning, and if that same person were depressive, arrogant, or foul in some other way, your perceptions of those same exact words would change along with the person’s other features.

Eaters of Wonder Bread Must be underbred. So little to eat. Where's the wheat?

First having read the book of myths, and loaded the camera, and checked the edge of the knife-blade, I put on the body-armor of black rubber the absurd flippers the grave and awkward mask. I am having to do this not like Cousteau with his assiduous team aboard the sun-flooded schooner but here alone. There is a ladder. The ladder is always there hanging innocently close to the side of the schooner. We know what it is for, we who have used it. Otherwise it is a piece of maritime floss some sundry equipment. I go down. Rung after rung and still the oxygen immerses me the blue light the clear atoms of our human air. I go down. My flippers cripple me, I crawl like an insect down the ladder and there is no one to tell me when the ocean will begin. First the air is blue and then it is bluer and then green and then black I am blacking out and yet my mask is powerful it pumps my blood with power the sea is another story the sea is not a question of power I have to learn alone to turn my body without force in the deep element. And now: it is easy to forget what I came for among so many who have always lived here swaying their crenellated fans between the reefs and besides you breathe differently down here. I came to explore the wreck. The words are purposes. The words are maps. I came to see the damage that was done and the treasures that prevail. I stroke the beam of my lamp slowly along the flank of something more permanent than fish or weed the thing I came for: the wreck and not the story of the wreck the thing itself and not the myth the drowned face always staring toward the sun the evidence of damage worn by salt and sway into this threadbare beauty the ribs of the disaster curving their assertion among the tentative haunters. This is the place. And I am here, the mermaid whose dark hair streams black, the merman in his armored body. We circle silently about the wreck we dive into the hold. I am she: I am he whose drowned face sleeps with open eyes whose breasts still bear the stress whose silver, copper, vermeil cargo lies obscurely inside barrels half-wedged and left to rot we are the half-destroyed instruments that once held to a course the water-eaten log the fouled compass We are, I am, you are by cowardice or courage the one who find our way back to this scene carrying a knife, a camera a book of myths in which our names do not appear.

When I throw back my head and howl People (women mostly) say But you've always done what you want, You always get your way - A perfectly vile and foul Inversion of all that's been. What the old ratbags mean Is I've never done what I don't. So the shit in the shuttered chateau Who does his five hundred words Then parts out the rest of the day Between bathing and booze and birds Is far off as ever, but so Is that spectacled schoolteaching sod (Six kids, and the wife in pod, And her parents coming to stay)... Life is an immobile, locked, Three-handed struggle between Your wants, the world's for you, and (worse) The unbeatable slow machine That brings what you'll get. Blocked, They strain round a hollow stasis Of havings-to, fear, faces. Days sift down it constantly. Years. --The Life with the Hole in It

The things they have done to us! The truths they have turned into lies! The ideals they have fouled and made vile. Take Jesus. He was one of us. He knew. When He said that it is harder for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God—He damn well meant just what He said. But look at what the church has done to Jesus in the last two thousand years. What they have made of Him. How they have turned every word he spoke for their own vile ends. Jesus would be framed and in jail if He was living today. Jesus would be one who really knows. Me and Jesus would sit across the table and I would look at Him and He would look at me and we would both know that the other knew. Me and Jesus and Karl Marx could all sit at a table and -

Every word of it was for him. Against his sin, foul and secret, the whole wrath of God was aimed. The preacher's knife had probed deeply into his diseased conscience and he felt now that his soul was festering in sin.

It is certainly impossible to lose respect if you lose out of some stupid discussions.

What a fart-box-licking piece of crap,” Daisy spat, and I couldn’t do more than stare. She’d managed a really foul cutdown without any technically bad words.

Take care," he said, "take care how you cut yourself. It is more dangerous that you think in this country." Then seizing the shaving glass, he went on, "And this is the wretched thing that has done the mischief. It is a foul bauble of man's vanity. Away with it!" And opening the window with one wrench of his terrible hand, he flung out the glass, which was shattered into a thousand pieces on the stones of the courtyard far below. Then he withdrew without a word. It is very annoying, for I do not see how I am to shave, unless in my watch-case or the bottom of the shaving pot, which is fortunately of metal.

And then what happened next, well, it happened next, and history, that other word for irony, went its own foul witty way, sang its own foul witty ditty, and the girl was the one who died young in this story.

Our minds of infinite possibilities have been plowed, seeded and cultivated by every word, institution and sacred belief we hold dear, to produce a foul harvest of exclusion, apathy, brute domination and death.

Gray stood up and came round the desk. "Think of the words on that memorial, Wraysford. Think of those stinking towns and foul bloody villages whose names will be turned into some bogus glory by fat-arsed historians who have sat in London. We were there. As our punishment for God knows what, we were there, and our men died in each of those disgusting places. I hate their names. I hate the sound of them and the thought of them, which is why I will not bring myself to remind you. But listen." He put his face close to Stephen's. "There are four words they will chisel beneath them at the bottom. Four words that people will look at one day. When they read the other words they will want to vomit. When they read these, they will bow their heads, just a little. 'Final advance and pursuit.' Don't tell me you don't want to put your name to those words.

Speaking the Lord’s name with reverence must simply be part of our lives as members of the Church... we do not use foul language. We do not curse or defame. We do not use the Lord’s name in vain. It is not difficult to become perfect in avoiding a swearing habit, for if one locks his mouth against all words of cursing,... he is en route to perfection in that matter.

With her words in my mind while I'm reading, she is as real as I am. Gloriously daft, drop-dead charming, full of bookish nonsense and foul language, brave and generous. She's right here. Afraid and exhausted, alone, but fighting.

You can foul up the devil's whole strategy by taking charge of your thoughts and bringing them in line with the Word of God.

Why should some foul word-slinging curb my ambitions?

If’ is a foul, foul word,” I muttered. “Strange I never noticed before.

No one on the verge of death has the strength to pile one foul word on top of another like a man compiling a layered pastry of obscene language, from the bottom of the step all the way to the top.

And this, even more wonderful and mysterious, is also true: when I read it, when I read what Julie's written, she is instantly alive again, whole and undamaged. With her words in my mind while I'm reading, she is as real as I am. Gloriously daft, drop-dead charming, full of bookish nonsense and foul language, brave and generous. She's right here. Afraid and exhausted, alone, but fighting. Flying in silver moonlight in a plane that can't be landed, stuck in the climb - alive, alive, ALIVE.

Who are you?” Her eyes snapped open, and her voice held a hysterical edge. “Do I even know who you are?” He stepped over Walker’s battered corpse and grabbed her by the shoulders, leaned down so that his no-doubt foul breath washed over her face. “I am your husband, my lady.” She turned her face away from him. He shook her. “The one you promised to obey always.” “Simon—” “The one you said you’d cleave to, forsaking all others.” “I—” “The one you make love to at night.” “I don’t know if I can live with you anymore.” The words were a whisper, but they rang in his head like a death knell.

When leaving the ground, our ears were assaulted by language that you wouldn’t normally hear on a building site. In fact, most people in construction wouldn’t normally swear in public or in front of children. It appeared to me that the men in their twenties using these words were doing so on purpose, perhaps to make themselves appear ‘hard’ amongst other Millwall supporters, or to intimidate the opposition. But looking at them, they were pigeon chested and weak armed, and I suspected their use of foul language was intended to boost their stature to compensate for their lack of physical strength

Entomologists use that word 'foul' often when referring to the flavor of a caterpillar. They are rarely more specific than 'foul' or 'tasty.' I expect that is because they are leaving the assessment up to birds, and birds have a very binary approach.

that first he wrought and afterward he taught. From the Gospel he took these words, and this metaphor he added likewise thereunto, that if gold rust, what shall iron do? For if a Priest, upon whom we trust, be foul, no wonder a layman may yield to lust.

I have been against all that is ascetic; even that word was not known to me in those days, but I could smell something foul. You know I am allergic to all kinds of self-torture. I want every human being to live to the fullest; minimum is not my way. Live to the maximum, or if you can go beyond the maximum, then fantastic. Go! Don’t wait! And don’t waste time waiting for Godot …

There could be something wrong with me because I see Negroes neither better nor worse than any other race. Race pride is a luxury I cannot afford. There are too many implications bend the term. Now, suppose a Negro does something really magnificent, and I glory, not in the benefit to mankind, but the fact that the doer was a Negro. Must I not also go hang my head in shame when a member of my race does something execrable? If I glory, then the obligation is laid upon me to blush also. I do glory when a Negro does something fine, I gloat because he or she has done a fine thing, but not because he was a Negro. That is incidental and accidental. It is the human achievement which I honor. I execrate a foul act of a Negro but again not on the grounds that the doer was a Negro, but because it was foul. A member of my race just happened to be the fouler of humanity. In other words, I know that I cannot accept responsibility for thirteen million people. Every tub must sit on its own bottom regardless. So 'Race Pride' in me had to go. And anyway, why should I be proud to be Negro? Why should anyone be proud to be white? Or yellow? Or red? After all, the word 'race' is a loose classification of physical characteristics. I tells nothing about the insides of people. Pointing a achievements tells nothing either. Races have never done anything. What seems race achievement is the work of individuals. The white race did not go into a laboratory and invent incandescent light. That was Edison. The Jews did not work out Relativity. That was Einstein. The Negros did not find out the inner secrets of peanuts and sweet potatoes, nor the secret of the development of the egg. That wad Carver and Just. If you are under the impression that every white man is Edison, just look around a bit. If you have the idea that every Negro is a Carver, you had better take off plenty of time to do your searching.

Do you want to know the first time I ever saw you?" he said with his lips at my ear. I knew the story,but I nodded anyway, frantically. "Your family had just moved in. You were...how old were you,Becks?" I shrugged,and he ran his fingers over my head, calming me.He knew the answer. "You were eleven," he said. "I was twelve.I remember Joey Velasquez talking about the pretty new girl in the neighborhood.Actually his exact words were 'the hot chick.' But I didn't think a thing about it until I saw you at the baseball field. We were having practice at the park and your family showed up for a picnic.You had so much dark hair,and it was hiding your face.Remember?" I nodded. "I know what you're trying to do." He ignored me. "I had to see if Joey was right,about the hot chick part, and I kept trying to get a good look at your face, but you never looked over our way.I hit home run after home run trying to get your attention, but you couldn't be bothered with my record-shattering, supherhuman performance." I smiled,and breathed in slowly. I'd heard this story so many times before.The familiarity of it enveloped me with warmth. "So what did you do?" I asked, fully aware of the answer. "I did the only thing I could think of. I went up to the bat,lined my feet up in the direction of your head,and swung away." "Hitting the foulest foul ball anyone had ever seen," I continued the story. I felt him chuckle next to me. "Yep. I figured in order to return the ball,you'd have to get really close to me, because..." He waited for me to fill in the blank. "Because someone made the mistake of assuming I would throw like a girl," I said softly. He pressed his lips against my head before he went on. "Which,of course, was stupid of me to think. You stood right where you were and chucked the ball farther than I'd ever seen a girl, or even any guy,chuck it." "It was all those years of Bonnet Ball my parents forced on me." "The entire team went nuts. You gave a little tiny shrug, like it was no big deal, and sat back down with your family. Completely ignoring me again. So my plan totally backfired. Not only did you get the attention of every boy on the field-which was not my intention-but I got reamed by the coach, who couldn't understand why I suddenly decided to stand perpendicular to home plate.

Remember that foul words or blows in themselves are no outrage, but your judgment that they are so. So when anyone makes you angry, know that it is your own thought that has angered you. Wherefore make it your endeavor not to let your impressions carry you away.

For a moment after his voice faltered and fell, the sanctuary was silent, and the voice throbbed like weeping, as if in his words the people recognized themselves, recognized the failure he described as their own. But then a new voice arose. Saltheart Foamfollower said boldly, "My Lord, we have not reached our end. True, the work of our lifetime has been to comprehend and consolidate the gains of our forebearers. But our labour will open the doors of the future. Our children and their children will gain because we have not lost heart, for faith and courage are the greatest gift that we can give to our descendants. And the Land holds mysteries of which we know nothing -- mysteries of hope as well as of peril. Be of good heart, Rockbrothers. Your faith is precious above all things."

What’s strange about the whole thing is that although it’s riddled with nonsense, altogether it’s true – Julie’s told our story, mine and hers, our friendship, so truthfully. It is us. And this, even more wonderful and mysterious, is also true: when I read it, when I read what Julie’s written, she is instantly alive again, whole and undamaged. With her words in my mind while I’m reading, she is as real as I am. Gloriously daft, drop-dead charming, full of bookish nonsense and foul language, brave and generous. She’s right here. Afraid and exhausted, alone, but fighting. Flying in silver moonlight in a plane that can’t be landed, stuck in the climb – alive, alive, ALIVE.

I’m not alive.” She heard fury climbing to the top of his voice. “I’m a leper. Outcast unclean. Lepers are ugly and filthy. And abominable.” His words filled her with horror and protest. “How can it be?” she moaned. “You are not—abominable. What world is it that dares treat you so?

It has been brought to my attention that I may be a verbivore. I consumptor of words, that I subsequently spew forth with considerable consternation. A Volley of verbs that are quite vexing has taken form, perhaps under the guise of consonants most foul!! Where have you wandered faithful vowels?

Name’s Samuel Clearwater. What’s yours?” I stopped and turned to him. He extended his hand to me and I uncrossed my arms and shook it. For a gangly kid who was the same age as I was, he dressed and spoke like a foul-mouthed grandfather, someone too old to give a shit about filtering his words. And what eleven year old shook hands?

A serving-man, proud in heart and mind; that curled my hair; wore gloves in my cap; served the lust of my mistress' heart, and did the act of darkness with her; swore as many oaths as I spake words, and broke them in the sweet face of heaven: one that slept in the contriving of lust, and waked to do it: wine loved I deeply, dice dearly: and in woman out-paramoured the Turk: false of heart, light of ear, bloody of hand; hog in sloth, fox in stealth, wolf in greediness, dog in madness, lion in prey. Let not the creaking of shoes nor the rustling of silks betray thy poor heart to woman: keep thy foot out of brothels, thy hand out of plackets, thy pen from lenders' books, and defy the foul fiend. Still through the hawthorn blows the cold wind: Says suum, mun, ha, no, nonny. Dolphin my boy, my boy, sessa! let him trot by. Storm still.

Analysis is good as a tool of enlightenment and civilization--to the extent that it shakes stupid preconceptions, quashes natural biases, and undermines authority. Good, in other words, to the extent that it liberates, refines, and humanizes--it makes slaves ripe for freedom. It is bad, very bad, to the extent that it prevents action, damages life at its roots, and is incapable of shaping it. Analysis can be very unappetizing, as unappetizing as death, to which it may very well be linked--a relative of the grave and its foul anatomy.

The earth freezes for the man who normally lets it slide: he frees curses, only once in a blue moon lets them slip.

Citra left without another word, and without turning back… but for the rest of the day she couldn’t get the stench of that foul-smelling water out of her nostrils.

What is of important is that we have the Holy Word restored to us direct, not to ne filtered through the addled brains of the foul tribe of priests.

That even though it feels like God to kill another human being, you are the opposite of God. Every foul word you speak about another person, every item you soil, every person you harm. That is not the work of a God, but of a maggot. [...] And this world has lots of maggots. They multiply and feed on the vulnerable as though it were their natural right. [...] But for every one of your kind, there are Builders, and there are Creators. In the end, they will see Him. They will see the Kingdom of Heaven and you will be alone floating in darkness. You will see a light on the horizon and no matter how long you float in your filth, you will never reach it. That will be your punishment - to see a Paradise you cannot ruin.

Out of the gosple he tho wordes caughte, And this figure he added eek therto, That if gold ruste, what shal iren do? For if a preest be foul, on whom we truste, No wonder is a lewed man to ruste; And shame it is, if a prest take keep, A shiten shepherde and a clene sheep. Wel oghte a preest ensample for to yive, By his clennesse, how that his sheep sholde lyve.

If every word or device that achieved currency were immediately authenticated, simply on the grounds of popularity, the language would be as chaotic as a ball game with no foul lines

Reverend Hartshorn’s face had puckered into a scowl. “This, er, passionate experience of the divine to which you lay claim is not necessarily evidence of salvation,” he said, choosing his words carefully. According to his theology, election was an absolute mystery; however, the notion that this foul-smelling lout could lay claim to revelation seemed monstrous. “The

-Upon my word, Miss Anne Elliot, you have the most extraordinary taste! Every thing that revolts other people, low company, paltry rooms, foul air, disgusting associations are inviting to you.

It is deplorable, Agamemnon, that men's words should ever seem to speak more loudly than their deeds. Good deeds alone should make the doer eloquent, and bad deeds dress themselves in rotten arguments, not gloze their foulness with fair colours. There are men who make this practice a fine art. Their cleverness, so-called, cannot last long; they all, without exception, come to a bad end.

Alas, a foul thing it is, by my faith, to say this word, and fouler is the deed, when a man drinks so much of the white wine and red that, of his throat he makes a privy, because of this accursed excess.

From my earliest recollection, I date the entertainment of a deep conviction that slavery would not always be able to hold me within its foul embrace; and in the darkest hours of my career in slavery, this living word of faith and spirit of hope departed not from me, but remained like ministering angels to cheer me through the gloom. This good spirit was from God, and to him I offer thanksgiving and praise.

I am thy father’s spirit, Doomed for a certain term to walk the night And for the day confined to fast in fires Till the foul crimes done in my days of nature Are burnt and purged away. But that I am forbid To tell the secrets of my prison house, 19 I could a tale unfold whose lightest word 20 Would harrow up thy soul, freeze thy young blood, 21 Make thy two eyes, like stars, start from their 22 spheres, 23 Thy knotted and combinèd locks to part, 24 And each particular hair to stand an end, 25 Like quills upon the fearful porpentine. 26 But this eternal blazon must not be 27 To ears of flesh and blood. List, list, O list! 28 If thou didst ever thy dear father love—

I love everything that flows,” said the great blind Milton of our times. I was thinking of him this morning when I awoke with a great bloody shout of joy: I was thinking of his rivers and trees and all that world of night which he is exploring. Yes, I said to myself, I too love everything that flows: rivers, sewers, lava, semen, blood, bile, words, sentences. I love the amniotic fluid when it spills out of the bag. I love the kidney with its painful gallstones, its gravel and what-not; I love the urine that pours out scalding and the clap that runs endlessly; I love the words of hysterics and the sentences that flow on like dysentery and mirror all the sick images of the soul; I love the great rivers like the Amazon and the Orinoco, where crazy men like Moravagine float on through dream and legend in an open boat and drown in the blind mouths of the river. I love everything that flows, even the menstrual flow that carries away the seed unfecund. I love scripts that flow, be they hieratic, esoteric, perverse, polymorph, or unilateral. I love everything that flows, everything that has time in it and becoming, that brings us back to the beginning where there is never end: the violence of the prophets, the obscenity that is ecstasy, the wisdom of the fanatic, the priest with his rubber litany, the foul words of the whore, the spittle that floats away in the gutter, the milk of the breast and the bitter honey that pours from the womb, all that is fluid, melting, dissolute and dissolvent, all the pus and dirt that in flowing is purified, that loses its sense of origin, that makes the great circuit toward death and dissolution. The great incestuous wish is to flow on, one with time, to merge the great image of the beyond with the here and now. A fatuous, suicidal wish that is constipated by words and paralyzed by thought.

The said Ivan Dovgochkun, son of Nikifor, when I went to him with a friendly proposition, called me publicly by an epithet insulting and injurious to my honor, namely, a goose, whereas it is known to the whole district of Mirgorod, that I never was named after that disgusting animal, and have no intention of ever being named after it. And the proof of my noble extraction is, that, in the baptismal register to be found in the Church of the Three Bishops, the day of my birth, and likewise the fact of my baptism, are inscribed. But a goose, as is well known to every one who has any knowledge of science, cannot be inscribed in the baptismal register; for a goose is not a man, but a fowl: which, likewise, is sufficiently well known, even to persons who have not been to a seminary. But the evil-minded nobleman, being privy to all these facts, for no other purpose than to offer a deadly insult to my rank and calling, affronted me with the aforesaid foul word.

In World War One it was the propaganda of our side that first made “propaganda” so opprobrious a term. Fouled by close association with “the Hun,” the word did not regain its innocence—not even when the Allied propaganda used to tar “the Hun” had been belatedly exposed to the American and British people. Indeed, as they learned more and more about the outright lies, exaggerations and half-truths used on them by their own governments, both populations came, understandably, to see “propaganda” as a weapon even more perfidious than they had thought when they had not perceived themselves as its real target. Thus did the word’s demonic implications only harden through the Twenties, in spite of certain random efforts to redeem it.

But even Wagner, with his magnificent music and his rather less worthy pseudo-medieval words, is never wholly successful. Why? Because a work of art must be in some measure coherent; but thought and feeling mingled, as all of us experience them, are surging and incoherent. Thought and feeling trimmed into coherence in a work of art are still far from reality, still far from the agonizing confusion that rises like miasma in what a great poet has called the foul rag-and-bone shop of the heart.

I’ve been a foul-mouthed knave.” “Well, I don’t know.” “A beetle-headed malfeasor.” “Nothing so—” “A base, proud tottyhead.” He paused, but she said nothing. “Aren’t you going to object?” “No,” she drawled the word. “Humility is so refreshing in a man.

O Ye Seeming Fair Yet Inwardly Foul! Ye are like clear but bitter water, which to outward seeming is crystal pure but of which, when tested by the divine Assayer, not a drop is accepted. Yea the sun beam falls alike upon the dust and the mirror, yet differ they in reflection even as doth the star from the earth: nay, immeasurable is the difference! O My Friend In Word! Ponder awhile. Hast thou ever heard that friend and foe should abide in one heart? Cast out then the stranger, that the Friend may enter his home.

Oh, base, lowborn, wretched, rude, ignorant, foul-mouthed, ill-spoken, slanderous, insolent varlet! You have dared to speak such words in my presence and in the presence of these distinguished ladies, dared to fill your befuddled imagination with such vileness and effrontery? Leave my presence, unholy monster, repository of lies, stronghold of falsehoods, storehouse of deceits, inventor of iniquities, promulgator of insolence, enemy of the decorum owed to these royal persons. Go, do not appear before me under pain of my wrath!

Somewhere above this foul temple, crows danced with sparks above the mouth of a chimney, virtually unseen in the darkness. Each one carried a word, but the sparks were deaf. Too busy with the ecstasy of their own bright, blinding fire. At least, until they went out.

Religio", as we know, harks back to a word (re-ligio) meaning "bond" and that is precisely what the anarch rejects. He does not go in for Moses with the Ten Commandments or, indeed, for any prophets. Nor does he wish to hear anything concerning gods or rumors about them, except as a historian - or unless they appear to him. That is when the conflicts begin. So, if I state, "in order to pray," I am following an innate instinct that is no weaker than the sexual drive - in fact, even stronger. The two are alike insofar as foul things can happen when they are suppressed.

Writers possess magic. It's in their words. They compose phrases as powerful as incantations, creating illusions in the minds of readers. These spells make eyes envision things that aren't real; they make hearts feel things that aren't actual. A writer's work is to pen enchantments meant to entrance and hypnotize the mind, causing neglect of all other duties and responsibilities in order for the reader to remain a puppet controlled by the writer's wand. And if some foul friend does manage to break the spell, he is despised for it. His heroics are too late in coming. The words―the fairy tales―have seeped beyond the body and into the soul, taking possession. Our poor reader is infected, compromised, never to be cured. The notion of magic found in simple words such as, 'Once upon a time...' has always fascinated me. It is no wonder I am compelled to write.

Take care,” he said, “take care how you cut yourself. It is more dangerous than you think in this country.” Then seizing the shaving glass, he went on: “And this is the wretched thing that has done the mischief. It is a foul bauble of man’s vanity. Away with it!” and opening the heavy window with one wrench of his terrible hand, he flung out the glass, which was shattered into a thousand pieces on the stones of the courtyard far below. Then he withdrew without a word. It is very annoying, for I do not see how I am to shave, unless in my watch-case or the bottom of the shaving-pot, which is fortunately of metal.

What is a scumbag? In simple words, the item in question is an inexpensive device that facilitates individual pleasure and self indulgence while preventing the creation of new life. The end result is a flaccid, disposable latex envelope, filled with foul, dead bodily fluids, fit only to be flushed down the toilet.

Paired with loitering laws and sit-lie ordinances, hostile architecture aims to make public space unusable for those who need it most. It cruelly harms the homeless, without addressing the root causes of their predicament, and it makes the city feel unwelcome to all. Its effect, in other words, is the opposite of its foul intention.

Thanks," Jack said. "My car's back at the store.If we can just make it there." Will noticed me for the first time. "Hey. A girl." He studied my face for a moment, and then he gasped and stopped walking. "Nikki Beckett. You'd better get out of here before my brother sees you.He'd freak." "And,we're walking," Jack said, heaving Will forward. "Oh,hey,Jack.Didn't see you there." Will smiled again,undisturbed. His eyes glazed over and he seemed to have forgotten all about me. Jack looked at me around the slumping head of his brother. "Will was wounded. And discharged." Will swung his head around to face me. "They expected me to wear pants!" He prayed the last word across my face, and I gagged at his foul breath. "Like,all the time...It was so hot." He stared at me again. "Hey, you look familiar.Hey,Jack,'member that girl-?" "Yes," Jack interrupted. "You know,the one who totally messed you up-" "Yes," Jack cut him off again. His eyes met mine,and he gave me an apologetic grin. I felt my own lips turning up.

I think, if you had loved me when i wanted; if I'd looked up one day, and seen your eyes, And found my wild sick blasphemous prayer granted, And your brown face, that's full of pity and wise, Flushed suddenly; the white godhead in new fear Intolerably so struggling, and so shamed; Most holy and far, if you'd come all too near, If earth had seen Earth's lordliest wild limbs tamed, Shaken, and trapped, and shivering, for MY touch -- Myself should I have slain? or that foul you? But this the strange gods, who have given so much, To have seen and known you, this they might not do. One last shame's spared me, one black word's unspoken; And I'm alone; and you have not awoken.

There, publicly throwing off the mask under which he had hitherto concealed his real character and feelings, he made a speech painting in vivid the cause of her death was an even bitterer and more dreadful thing than the death itself. He went on to speak of the king's arrogant and tyrannical behavior; of the sufferings of the commons condemned to labor underground clearing or constructing ditches and sewers; of gallant Romans - soldiers who had beaten in battle all neighboring peoples - robbed of their swords and turned into stone-cutters and artisans. He reminded them of the foul murder of Servius Tullius, of the daughter who drove her carriage over her father's corpse, in violation of the most sacred of relationships - a crime which God alone could punish. Doubtless he told them of other, and worse, things, brought to his mind in the heat of the moment and by the sense of this latest outrage, which still lived in his eye and pressed upon his heart; but a mere historian can hardly record them. The effect of his words was immediate: the populace took fire, and were brought to demand the abrogation of the king's authority and the exile of himself and his family.

Some people will tell you that Toronto, in the summer, is the nothing more than a cesspool of pollution, garbage, and the smells of a hundred ethnicities competing for top spot in a race won historically by curry, garlic, and the occasional cauldron of boiled cabbage. Take a walk down College Street West, Gerrard Street East, or the Danforth, and you'll see; then, they add—these people, complaining—that the stench is so pervasive, so incorrigible, nor merely for lack of wind, but for the ninety-nine percent humidity, which, after a rainstorm, adds an eradicable bottom-note of sweaty Birkenstocks and the organic tang of decaying plant life. This much is true; there is, however, more to the story. Take a walk down the same streets and you'll find racks of the most stunning saris—red with navy brocade, silver, canary, vermillion and chocolate; marts with lahsun and adrak, pyaz and pudina; windows of gelato, zeppole, tiramisu; dusty smoke shops with patio-bistros; you'll find dove-white statuary of Olympian goddesses, mobs in blue jerseys, primed for the World Cup—and more, still, the compulsory banter of couples who even after forty years can turn foul words into the bawdiest, more unforgettable laughter (and those are just the details). Beyond them is the container, the big canvas brushed with parks and valleys and the interminable shore; a backdrop of ferries and islands, gulls and clouds—sparkles of a million wave-tips as the sun decides which colours to leave on its journey to new days. No, Toronto, in the summer, is the most paradisiacal place in the world.

Imagine for a second there is inside you something like a soul. This soul is like a bowl of still water. It sits, a clean and precious thing, balanced in your chest. The water is cool. Holy. It is entirely itself. It is like water before water was a word. Now, imagine a syringe. The vial is brown and, as you look at it, you realize it is full of human shit, the tiniest, foulest amount. And imagine this needle being pressed, slowly, into the skin of your sternum, injected, as you watch helplessly, into this bowl of balanced water. How quickly it spreads and stinks and fouls this cleanest thing at your center. And in seconds the bowl is ruined. And you look at the bowl and feel terrible you were unable to protect it, this precious and fragile and perfect thing. And you recognize the life's work it will take to wash and repair the bowl, and it is not fair, because it is not you who dirtied it. So you tip the bowl over and it breaks. You pretend it does not exist. But then there are times when a feeling crawls across you. The feeling is all the sadder and truer because you cannot name it. You can live a happy enough life with a broken bowl inside you. But you will always be wanting, a feeling as keen and common to you now as thirst.

Ring out false pride in place and blood, The civic slander and the spite; Ring in the love of truth and right,  Ring in the common love of good.  Ring out old shapes of foul disease; Ring out the narrowing lust of gold; Ring out the thousand wars of old,  Ring in the thousand years of peace.  Ring in the valiant man and free, The larger heart, the kindlier hand; Ring out the darkness of the land,  Ring in the Christ that is to be. The

Social consciousness has become a gimmick to excuse reprehensible behavior. In fact, put “social” before any word, and it becomes “important” and “compassionate.” At its worst, social consciousness masks evil—it’s flimflam for the foul, a condemnation condom. Social consciousness won Al Sharpton invites to the White House, despite the cad’s ruining countless lives since his garish orgy of racial exploitation that began with the Tawana Brawley case in 1987.

I am of the world.' He nodded at Neville. 'And so was this man. There were thousands like him, in my time. People who could wrap foul deeds in righteous words. Men and women who made it acceptable for others to give voice to their hate and their petty desire to hurt or humiliate or exclude.' His face grew grimmer still. 'You have no idea - none - of the true scale of the evile of which people like Neville Rose are capable. Nor should you. His time has passed.

The Fuhrer himself was the target of the fourth leaflet: "Every word that comes from Hitler's mouth is a lie. When he says peace, he means war, and when he blasphemously uses the name of the Almighty, he means the power of evil, the fallen angel, Satan. His mouth is the foul-smelling maw of Hell, and his might is at bottom accursed." This leaflet ended with the words "We will not be silent. We are your bad conscience. The White Rose will not leave you in peace.

tattered. Water or something more foul soaked both knees of the pants. But Thomas took all that in quickly. Most of his attention was drawn to the man’s head. Thomas couldn’t help but stare, mesmerized. It looked like hair had been ripped from his scalp, leaving bloody scabs in its place. His face was pallid and wet, with scars and sores everywhere. One eye was gone, a gummy red mass where it should have been. He also had no nose, and Thomas could actually see traces of the nasal passages in his skull underneath the terribly mangled skin. And his mouth. Lips drawn back in a snarl, gleaming white teeth exposed, clenched tightly together. His good eye glared, somehow vicious in the way it darted between Brenda and Thomas. Then the man said something in a wet and gurgly voice that made Thomas shiver. He spoke only a few words, but they were so absurd and out of place that it just made the whole thing that much more horrifying. “Rose

They are the ugly, pallid Other People whose language is harsh and jagged. The Other People are disgusting, foul, but sometimes they are Empty and it has to eat. It listens to them, six young men who think they are invincible. Nobody thinks that word, but there is a feeling in their thoughts, a taste, that is arrogance. The surety that they are above everyone else. That their actions will have no consequences, whatever they do. People with that flavor to their thoughts are easier to convince.

Please tidy your room this instant!” Gertrude’s mother would plead. The poor lady was in torment. She prided herself on keeping the rest of her house utterly spotless. If a single biscuit crumb dropped on to the carpet, Mother would get the vacuum cleaner out. The grubbiness of Gertrude’s bedroom was absolutely horrifying to her. How had she, a lady who always kept a vase of fresh flowers on the dining table, given birth to a child who chose to live in a… swamp? “BOG OFF!” Gertrude would reply with a laugh. She knew that her mother (always immaculately turned out with her hair in a swirl and a string of pearls round her neck) loathed her saying the word ‘BOG’. So Gertrude always, always, always made sure she used it when speaking to her. “Daughter! I forbid you from using that foul word!” Mother would wail. “What?‘BOG’?” Gertrude would answer mischievously. “Yes. It’s a frightful word that has no place in my otherwise delightful home. Now, young lady, I need you to tidy your room this instant!”“BOG OFF!” Gertrude would shout back. 135

Oh, had I, weak and faint of speech, words to teach my fellow-creatures the beauty and capabilities of man's mind; could I, or could one more fortunate, breathe the magic word which would reveal to all the power, which we all possess, to turn evil to good, foul to fair; then vice and pain would desert the new-born world! It is not thus: the wise have taught, the good suffered for us; we are still the same; and still our own bitter experience and heart-breaking regrets teach us to sympathize too feelingly with a tale like this.

—I cannot, at this place, avoid a sigh. There are days when I am visited by a feeling blacker than the blackest melancholy—contempt of man. Let me leave no doubt as to what I despise, whom I despise: it is the man of today, the man with whom I am unhappily contemporaneous. The man of today—I am suffocated by his foul breath!… Toward the past, like all who understand, I am full of tolerance, which is to say, generous self-control: with gloomy caution I pass through whole millenniums of this madhouse of a world, call it “Christianity,” “Christian faith” or the “Christian church,” as you will—I take care not to hold mankind responsible for its lunacies. But my feeling changes and breaks out irresistibly the moment I enter modern times, our times. Our age knows better… . What was formerly merely sickly now becomes indecent—it is indecent to be a Christian today. And here my disgust begins.—I look about me: not a word survives of what was once called “truth”; we can no longer bear to hear a priest pronounce the word. Even a man who makes the most modest pretensions to integrity must know that a theologian, a priest, a pope of today not only errs when he speaks, but actually lies—and that he no longer escapes blame for his lie through “innocence” or “ignorance.” The priest knows, as every one knows, that there is no longer any “God,” or any “sinner,” or any “Saviour”—that “free will” and the “moral order of the world” are lies—: serious reflection, the profound self-conquest of the spirit, allow no man to pretend that he does not know it… . All the ideas of the church are now recognized for what they are—as the worst counterfeits in existence, invented to debase nature and all natural values; the priest himself is seen as he actually is—as the most dangerous form of parasite, as the venomous spider of creation… . We know, our conscience now knows—just what the real value of all those sinister inventions of priest and church has been and what ends they have served, with their debasement of humanity to a state of self-pollution, the very sight of which excites loathing,—the concepts “the other world,” “the last judgment,” “the immortality of the soul,” the “soul” itself: they are all merely so many instruments of torture, systems of cruelty, whereby the priest becomes master and remains master… . Every one knows this, but nevertheless things remain as before. What has become of the last trace of decent feeling, of self-respect, when our statesmen, otherwise an unconventional class of men and thoroughly anti-Christian in their acts, now call themselves Christians and go to the communion-table?… A prince at the head of his armies, magnificent as the expression of the egoism and arrogance of his people—and yet acknowledging, without any shame, that he is a Christian!… Whom, then, does Christianity deny? what does it call “the world”? To be a soldier, to be a judge, to be a patriot; to defend one’s self; to be careful of one’s honour; to desire one’s own advantage; to be proud … every act of everyday, every instinct, every valuation that shows itself in a deed, is now anti-Christian: what a monster of falsehood the modern man must be to call himself nevertheless, and without shame, a Christian!—

Every day she would spread her wings and tell herself today was the day she would fly—but every day a quiet, hateful old witch told her if she tried even once, she would fall. Told her little girls weren’t meant to fly. Little girls were meant to stay at home and be pretty, and as long as she did that all the good things in the world would come to her.” The words tasted foul. “And the little girl, who used to be fearless, learned fear. Just a little more each day, until her wings grew too heavy to lift her and her fear weighed her down to earth.

...the process of transformation starts with decay..." "And then you have something beautiful?" asks Alma. "But first you have something ugly, my love. Foul and fair always live together," replies Ma. "And then you have a butterfly who...for all its beauty, will only live a few days," says Cookie Auntie. "Beauty is ephemeral," agrees Ma... "Ephemeral": short-lived, brief. Alma considers it. "But beauty will exist for the person who sees it. And after they have seen it, the person will not forget having seen it." ..."Beauty can live on. In memory, or a story, in language and words, in music," agrees Ma.

I know as a general rule the Veneno Conclave teaches us to be reactive—to act only when magic or foul magical creatures are interfering with the lives of folk. But mages with as much power as we do have a duty to help the weak as well.” “Help?” Angelique furrowed her forehead as she tested the word. “In what way?” “However we can.” A fallen tree blocked the path, so Evariste turned and started traveling south again. “It means something different for every situation—though of course you must not act against your morals, and many times you’ll find that helping a person does not mean giving them what they most desire.

I am in the path of Blake, but so far behind him that only the wings on his heels are in sight. I have been writing since I was a very little boy, and have always been struggling with the same things, with the idea of poetry as a thing entirely removed from such accomplishments as 'word-painting', and the setting down of delicate but usual emotions in a few wellchosen words. There must be no compromise; there is always only the right word: use it, despite its foul or merely ludicrous associations… Poetry finds its own forms; form should never be superimposed; the structure should rise out of the words and the expression of them.

Epilogue to Book I. Alas! the forbidden fruits were eaten, And thereby the warm life of reason was congealed. A grain of wheat eclipsed the sun Of Adam, l Like as the Dragon's tail 2 dulls the brightness of the moon. Behold how delicate is the heart, that a morsel of dust Clouded its moon with foul obscurity! When bread is "substance," to eat it nourishes us; When 'tis empty "form," it profits nothing. Like as the green thorn which is cropped by the camel, And then yields him pleasure and nutriment; When its greenness has gone and it becomes dry, If the camel crops that same thorn in the desert, It wounds his palate and mouth without pity, As if conserve of roses should turn to sharp swords. When bread is "substance," it is as a green thorn; When 'tis "form," 'tis as the dry and coarse thorn. And thou eatest it in the same way as of yore Thou wert wont to eat it, O helpless being, Eatest this dry thing in the same manner, After the real "substance" is mingled with dust; It has become mingled with dust, dry in pith and rind. O camel, now beware of that herb! The Word is become foul with mingled earth; The water is become muddy; close the mouth of the well, Till God makes it again pure and sweet; Yea, till He purifies what He has made foul. Patience will accomplish thy desire, not haste. Be patient, God knows what is best.

The nature of the precious liquid from which purple came would not be entirely understood for another two millennia. In 1826, a twenty-three-year-old student at the Ecole de Pharmacie, Antoine Jérôme Balard, after studying the composition of salt marshes, concluded that the blackish-purplish, foul-smelling liquid present in marsh water, the residue water from which salt crystals had formed, was a previously unidentified chemical element. Because the liquid was identical to the purple secretion of the murex, he named the new element muride. The Académie Française, wary of having major discoveries come from students, thought at the least it should not let him give the name. So they changed muride to bromine, a word meaning “stench.

I may be deemed superstitious, and even egotistical, in regarding this event as a special interposition of divine Providence in my favor. But I should be false to the earliest sentiments of my soul, if I suppressed the opinion. I prefer to be true to myself, even at the hazard of incurring the ridicule of others, rather than to be false, and incur my own abhorrence. From my earliest recollection, I date the entertainment of a deep conviction that slavery would not always be able to hold me within its foul embrace; and in the darkest hours of my career in slavery, this living word of faith and spirit of hope departed not from me, but remained like ministering angels to cheer me through the gloom. This good spirit was from God, and to him I offer thanksgiving and praise.

They followed through the double doors and along the narrow corridor beyond, which was lined with more portraits of famous Healers and lit by crystal bubbles full of candles that floated up on the ceiling, looking like giant soapsuds. More witches and wizards in lime-green robes walked in and out of the doors they passed; a foul-smelling yellow gas wafted into the passageway as they passed one door, and every now and then they heard distant wailing. They climbed a flight of stairs and entered the “Creature-Induced Injuries” corridor, where the second door on the right bore the words “DANGEROUS” DAI LLEWELLYN WARD: SERIOUS BITES. Underneath this was a card in a brass holder on which had been handwritten Healer-in-Charge: Hippocrates Smethwyck, Trainee Healer: Augustus Pye.

The buzzards over Pondy Woods Achieve the blue tense altitudes Black figments that the woods release, Obscenity in form and grace, Drifting high through the pure sunshine Till the sun in gold decline. (...) By the buzzard roost Big Jim Todd Listened for hoofs on the corduroy road Or for the foul and sucking sound A man's foot makes on the marshy ground. Past midnight, when the moccasin Slipped from the log and, trailing in Its obscured waters, broke The dark algae, one lean bird spoke, (...) "[Big Jim] your breed ain't metaphysical." The buzzard coughed, His words fell In the darkness, mystic and ambrosial. "But we maintain our ancient rite, Eat the gods by day and prophesy by night. We swing against the sky and wait; You seize the hour, more passionate Than strong, and strive with time to die -- With time, the beaked tribe's astute ally. "The Jew-boy died. The Syrian vulture swung Remotely above the cross whereon he hung From dinner-time to supper-time, and all The people gathered there watched him until The lean brown chest no longer stirred, Then idly watched the slow majestic bird That in the last sun above the twilit hill Gleamed for a moment at the height and slid Down the hot wind and in the darkness hid. [Big Jim], regard the circumstance of breath: Non omnis moriar, the poet sayeth." Pedantic, the bird clacked its gray beak, With a Tennessee accent to the classic phrase; Jim understood, and was about to speak, But the buzzard drooped one wing and filmed the eyes. At dawn unto the Sabbath wheat he came, That gave to the dew its faithless yellow flame From kindly loam in recollection of The fires that in the brutal rock one strove. To the ripe wheat he came at dawn. Northward the printed smoke stood quiet above The distant cabins of Squiggtown. A train's far whistle blew and drifted away Coldly; lucid and thin the morning lay Along the farms, and here no sound Touched the sweet earth miraculously stilled. Then down the damp and sudden wood there belled The musical white-throated hound. In pondy Woods in the summer's drouth Lurk fever and the cottonmouth. And buzzards over Pondy Woods Achieve the blue tense altitudes, Drifting high in the pure sunshine Till the sun in gold decline; Then golden and hieratic through The night their eyes burn two by two.

Gervex's painting had a lurid and well-known literary source: it was based on Alfred de Musset's poem "Rolla," published in 1833 and 1840. The poem, a paradigm of July Monarchy romanticism, chronicles the disgrace that befalls Jacques Rolla, a son of the bourgeoisie, in the big city. The narrative of his decline — he squandered his fortune and committed suicide — is interleaved with lamentations over the moral and spiritual decadence of contemporary life. Thenineteen-year-old Rolla becomes the "most debauched man" in Paris, "where vice is the cheapest, the oldest and the most fertile in the world." The poem tells a second story as well, that of Marie (or Maria or Marion), a pure young girl who becomes a degraded urban prostitute. Her story amplifies the poet's theme — a world in moral disarray - and provides the instrument of, and a sympathetic companion for, Rolla's climactic self-destruction. Musset is clear about his young prostitute's status: she was forced into a prostitution de la misère by economic circumstances ("what had debased her was, alas, poverty /And not love of gold"), and he frequently distinguishes her situation from that of the venal women of the courtesan rank ("Your loves are golden, lively and poetic; . . . you are not for sale at all"). He is also insistent about the tawdry circumstances in which the young woman had to practice her miserable profession ("the shameful curtains of that foul retreat," "in a hovel," "the walls of this gloomy and ramshackle room"). The segments of the poem from which Gervex drew his story — and which were published in press reviews of the painting — are these: With a melancholy eye Rolla gazed on The beautiful Marion asleep in her wide bed; In spite of himself, an unnameable and diabolical horror Made him tremble to the bone. Marion had cost dearly. — To pay for his night He had spent his last coins. His friends knew it. And he, on arriving, Had taken their hand and given his word that In the morning no one would see him alive. When Rolla saw the sun appear on the roofs, He went and leaned out the window. Rolla turned to look at Marie. She felt exhausted, and had fallen asleep. And thus both fled the cruelties of fate, The child in sleep, and the man in death! It was a moment of inaction, then, that Gervex chose to paint - that of weary repose for her and melancholic contemplation for Rolla, following the night of paid sex and just prior to his suicide.

The last time he’d crossed Luxbridge, Dorian had only noticed the brilliance of the magic, sparkling, springy underfoot, coruscating in a thousand colors at every step. Now, he saw nothing but the building blocks to which the magic was anchored. Luxbridge’s mundane materials were not stone, metal, or wood; it was paved with human skulls in a path wide enough for three horses to pass abreast. New heads had been added to whatever holes had formed over the years. Any Vürdmeister, as masters of the vir were called after they passed the tenth shu’ra, could dispel the entire bridge with a word. Dorian even knew the spell, for all the good it did him. What made his stomach knot was that the magic of Luxbridge had been crafted so that magi, who used the Talent rather than the foul vir that meisters and Vürdmeisters used, would automatically be dropped

Martin looked at Alejandra with a pained expression. How he detested that face of hers, her boutique-face, the one that she seemed to put on deliberately in order to play her role in that frivolous world; a face that seemed to linger on once she found herself alone with him, its abominable features fading away only very slowly, as there gradually emerged one or another of the faces that belonged to him alone, a face he waited for as one awaits a beloved traveler amid a repulsive crowd. But as Bruno said, the word person means "mask", and each of us has many masks; that of father, professor, lover....But which is the real one? And is there in fact one that is the real one? At certain moments Martin thought that the Alejandra that he was now seeing there before him, laughing at Bobby's jokes, was not, could not be the same Alejandra that he knew, and above all could not be the more profound, the marvelous and fearsome Alejandra that he loved. But at other times (and as the weeks went by the more he began to be convinced of it), he was inclined to think, as Bruno did, that all these Alejandras were real and that that boutique-face was genuine too and in some way or other expressed a sort of reality inherent in Alejandra's soul: a reality--and heaven only knew how many others there were!---that was foreign to him, that did not belong to him and never would. And then, when she came to him still bearing the faint traces of those other personalities, as though she had not had the time (or the desire?) to transform herself, Martin discovered--in a certain sarcastic grin on her lips, in a certain way of moving her hands, in a certain glint in her eyes--the lingering signs of a strange existence: like someone who has been around a garbage dump and still retains something of its foul stench in our presence.

At school, my religious-education teacher expressly forbade us to write "Xmas." It was regarded as a foul blasphemy. How would I like it if people used an anonymous X in place of my name? However, it would seem that the word "Xmas" is not blasphemous after all. In the original Greek, "Christ" was written "Xristos," but the X isn't the Roman "ecks"; The Cassell Dictionary of Word Histories explains that it is the Greek letter "chi" (pronounced with a k to rhyme with "eye"--k'eye). The x is simply a stand-in for "the first letter of Greek Khristos--Christ." Indeed, the Chi-Rho (CH-r--the first two syllables of "Christ") illumination can be seen in the ancient Irish manuscript of the Gospels, The Book of Kells, which is housed at Trinity College in Dublin. This work dates back to the ninth century. Of course, strictly speaking, Xmas" should still be pronounced "Christmas" because it's an abbreviation, not an alternative word.

The Peloponnesians arranged their ships in such a manner as to make the largest possible circle without leaving space to break through, turning their prows outwards and their sterns inwards; within the circle they placed the smaller craft which accompanied them, and five of their swiftest ships that they might be close at hand and row out at whatever point the enemy charged them. The Athenians ranged their ships in a single line and sailed round and round the Peloponnesian fleet, which they drove into a narrower and narrower space, almost touching as they passed, and leading the crews to suppose that they were on the point of charging. But they had been warned by Phormio not to begin until he gave the signal, for he was hoping that the enemy's ships, not having the steadiness of an army on land, would soon fall into disorder and run foul of one another; they would be embarrassed by the small craft, and if the usual morning breeze, for which he continued waiting as he sailed round them, came down from the gulf, they would not be able to keep still for a moment. He could attack whenever he pleased, because his ships were better sailers; and he knew that this would be the right time. When the breeze began to blow, the ships, which were by this time crowded into a narrow space and were distressed at once by the force of the wind and by the small craft which were knocking up against them, fell into confusion; ship dashed against ship, and they kept pushing one another away with long poles; there were cries of 'keep off' and noisy abuse, so that nothing could be heard either of the word of command or of the coxswains' giving the time; and the difficulty which unpractised rowers had in clearing the water in a heavy sea made the vessels disobedient to the helm.At that moment Phormio gave the signal; the Athenians, falling upon the enemy, began by sinking one of the admirals' vessels, and then wherever they went made havoc of them. (Book 2 Chapter 83.5-84.3)

Town, as they called it, pleased me the less, the longer I saw it. But until our language stretches itself and takes in a new word of closer fit, town will have to do for the name of such a place as was Medicine Bow. I have seen and slept in many like it since. Scattered wide, they littered the frontier from the Columbia to the Rio Grande, from the Missouri to the Sierras. They lay stark, dotted over a planet of treeless dust, like soiled packs of cards. Each was similar to the next, as one old five-spot of clubs resembles another. Houses, empty bottles, and garbage, they were forever of the same shapeless pattern. More forlorn they were than stale bones. They seemed to have been strewn there by the wind and to be waiting till the wind should come again and blow them away. Yet serene above their foulness swam a pure and quiet light, such as the East never sees; they might be bathing in the air of creation's first morning. Beneath sun and stars their days and nights were immaculate and wonderful.

Is the missing object a lover’s token you shouldn’t have?” “Gracious!” She sat back, looking dismayed but not insulted. “Investigating must call for a vivid imagination, Mr. Hazlit.” “Hardly. Human nature seems to draw most people into the same predictable peccadilloes over and over. So which misstep have you taken? Do you need to locate the child’s father? Pay off his wife to keep her mouth shut? Those aren’t strictly investigatory matters, but I can see where the need for discretion… What?” “I should slap you.” The words weren’t offered with any particular animosity, more a tired acceptance. “You are a man, though, and allowances must be made.” “I beg your pardon.” “And well you should.” She sipped her tea then tipped her head back to regard him. “Despite the foul implications of your questions, Mr. Hazlit—questions I doubt you would have put to any of my sisters—I still need your help, and I still intend to retain you. I have committed no indiscretion; I have no ill-conceived child on the way; I need not go for a tour of the Continent to eschew my dependence on laudanum.” “So

For her part, Patricia was looking at Laurence and feeling a kind of ache deeper than mere sexual desire, although there was that, too. All of her life, she felt like she had been telling people, “It doesn’t have to be like this,” which is the close cousin to “It can be better than this.” Or even, “We can be better than this.” As a little girl, getting pressed into the dirt by her schoolmates or padlocked in a foul old spice crate by Roberta, she’d tried to say that with tears in her eyes, but she didn’t have the words back then and nobody would have understood anyway. As the outcast freak in junior high, with everybody wanting to burn her alive, she’d given up on even trying to find a way to say, “It can be more than this.” But she’d never let go of that feeling, and it came back now, in the form of hope. She gazed at Laurence’s face (which looked squarer and more handsome without a big shirt collar framing it), his surprisingly puffy and suckable-looking nipples, his shaved pubes, and the way the leg and stomach hair erupted in a heart-shaped ring around the depilated zone. And she felt like they, the two of them, right here, right now, could make something that defied tragedy.

For, by the disaster of his charity, God plays out at last the Game that began with the dawn of history. In the Garden of Eden - in the paradise of pleasure - where God laid out his court and first served the hint of meaning to humankind - Adam strove with God over the tree of the knowledge of good and evil. But God does not accept thrown-down racquets. He refuses, at any cost, to take seriously, our declination of the game; if Adam will not have God's rules, God will play by Adam's. In another and darker garden he accepts the tree of our choosing, and with nails through his hands and feet he volleys back meaning for unmeaning. As the darkness descends, at the last foul drive of a desperate day, he turns to the thief on the right and brings off the dazzling backhand return that fetches history home in triumph: Today shalt thou be with me in Paradise. God has Gardens to give away! He has cities to spare! He has history he hasn't even used! The last of all the mercies is that God is lighter than we are, that in the heart of the Passion lies the divine mirth, and that even in the cities of our exile he still calls to Adam only to catch the Glory, to offer the world, and return the service that shapes the City of God.

I have many questions for you, Harry Potter." "Like what?" Harry spat, fists still clenched. "Well," said Riddle, smiling pleasantly, "how is it that you- a skinny boy with no extraordinary magical talent- managed to defeat the greatest wizard of all time? How did you escape with nothing but a scar, while Lord Voldemort's powers were destroyed?" There was an odd red gleam in his hungry eyes now. "Why do you care how I escaped?" said Harry slowly. "Voldemort was after your time...." "Voldemort," said Riddle softly, "is my past, present, and future, Harry Potter...." He pulled Harry's wand from his pocket and began to trace it through the air, writing three shimmering words: TOM MARVOLO RIDDLE Then he waved the wand once, and the letters of his name rearranged themselves: I AM LORD VOLDEMORT "You see?" he whispered. "It was a name I was already using at Hogwarts, to my most intimate friends only, of course. You think I was going to use my filthy Muggle father's name forever? I, in whose veins runs the blood of Salazar Slytherin himself, through my mother's side? I, keep the name of a foul, common Muggle, who abandoned me even before I was born, just because he found out his wife was a witch? No, Harry- I fashioned myself a new name, a name I knew wizards everywhere would one day fear to speak, when I had become the greatest sorcerer in the world!

Socrates: So now you won't acknowledge any gods except the ones we do--Chaos, the Clouds, the Tongue--just these three? Strepsiades: Absolutely-- I'd refuse to talk to any other gods, if I ran into them--and I decline to sacrifice or pour libations to them. I'll not provide them any incense... I want to twist all legal verdicts in my favor, to evade my creditors. Chorus Leader: You'll get that, just what you desire. For what you want is nothing special. So be confident--give yourself over to our agents here. Strepsiades: I'll do that--I'll place my trust in you. Necessity is weighing me down--the horses, those thoroughbreds, my marriage--all that has worn me out. So now, this body of mine I'll give to them, with no strings attached, to do with as they like--to suffer blows, go without food and drink, live like a pig, to freeze or have my skin flayed for a pouch-- if I can just get out of all my debt and make men think of me as bold and glib, as fearless, impudent, detestable, one who cobbles lies together, makes up words, a practiced legal rogue, a statute book, a chattering fox, sly and needle sharp, a slippery fraud, a sticky rascal, foul whipping boy or twisted villain, troublemaker, or idly prattling fool. If they can make those who run into me call me these names, they can do what they want--no questions asked. If, by Demeter, they're keen, they can convert me into sausages and serve me up to men who think deep thoughts. Chorus: Here's a man whose mind's now smart, no holding back--prepared to start. When you have learned all this from me you know your glory will arise among all men to heaven's skies. Strepsiades: And what will I get out of this? Chorus: For all time, you'll live with me a life most people truly envy. Strepsiades: You mean one day I'll really see that? Chorus: Hordes will sit outside your door wanting your advice and more-- to talk, to place their trust in you for their affairs and lawsuits, too, things which merit your great mind. They'll leave you lots of cash behind. Chorus Leader: [to Socrates] So get started with this old man's lessons, what you intend to teach him first of all--rouse his mind, test his intellectual powers. Socrates: Come on then, tell me the sort of man you are--once I know that, I can bring to bear on you my latest batteries with full effect. Strepsiades: What's that? By god, are you assaulting me? Socrates: No--I want to learn some things from you. What about your memory? Strepsiades: To tell the truth, it works two ways. If someone owes me something, I remember really well. But if it's poor me that owes the money, I forget a lot. Socrates: Do you have a natural gift for speech? Strepsiades: Not for speaking--only for evading debt. Socrates: ... Now, what do you do if someone hits you? Strepsiades: If I get hit, I wait around a while, then find witnesses, hang around some more, then go to court.

But was young Boasthard's fear vanquished by Calmer's words ? No, for he had in his bosom a spike named Bitterness which could not by words be done away. And was he then neither calm like the one nor godly like the other ? He was neither as much as he would have liked to be either. But could he not have endeavoured to have found again as in his youth the bottle Holiness that then he lived withal ? Indeed not for Grace was not there to find that bottle. Heard he then in that clap the voice of the god Bringforth or, what Calmer said, a hubbub of Phenomenon ? Heard ? Why, he could not but hear unless he had plugged up the tube Understanding (which he had not done). For through that tube he saw that he was like the rest too a passing show. And would he not accept to die like the rest and pass away ? By no means would he and make more shows according as men do with wives which Phenomenon has commanded them to do by the book Law. Then wotted he nought of that other land which is called Believe-on-Me, that is the land of promise which behoves to the king Delightful and shall be for ever where there is no death and no birth neither wiving nor mothering at which all shall come as many as believe on it ? Yes, Pious had told him of that land and Chaste had pointed him to the way but the reason was that in the way he fell in with a certain whore of an eyepleasing exterior whose name, she said, is Bird-in-the-Hand and she beguiled him wrongways from the true path by her flatteries that she said to him as, Ho, you pretty man, turn aside hither and I will show you a brave place, and she lay at him so flatteringly that she had him in her grot which is named Tow-in-the-Bush or, by some learned, Carnal Concupiscence. This was it what all that company that sat there at commons in Manse of Mothers the most lusted for after and if they met with this whore Bird-in-the-Hand (which was within all foul plagues, monsters and a wicked devil) they would strain the last but they would make at her and know her. For regarding Believe-on-Me they said it was nought else but notion and they could conceive no thought of it for, first, Two-in-the-Bush whither she ticed them was the very goodliest grot and in it were four pillows on which were four tickets with these words printed on them, Pickaback and Topsyturvy and Shameface and Cheek by Jowl and, second, for that foul plague Allpox and the monsters they cared not for them for Preservative had give them a stout shield of oxengut and, third, that they might take no hurt neither from Offspring that was that wicked by devil by virtue of this same shield which was named Killchild. So were they all in ther blind fancy, Mr Cavil and Mr Sometimes Godly, Mr Ape Swillale, Mr False Franklin, Mr Dainty Dixon, Young Boasthard and Mr Cautious Calmer. Wherein, O wretched company were ye all deceived for that was the voice of the god that was in a very grievous rage that he would presently lift his arm and spill their souls for their abuse and their spillings done by them contrariwise to his word which forth to bring brenningly biddeth.

Rennie looked again and his hand attached itself to his arm, which was part of him. He wasn’t very far away. She fell in love with him because he was the first thing she saw after her life had been saved. This was the only explanation she could think of. She wished, later, when she was no longer feeling dizzy but was sitting up, trying to ignore the little sucking tubes that were coming out of her and the constant ache, that it had been a potted begonia or a stuffed rabbit, some safe bedside object. Jake sent her roses but by then it was too late. I imprinted on him, she thought; like a duckling, like a baby chick. She knew about imprinting; once, when she was hard up for cash, she’d done a profile for Owl Magazine of a man who believed geese should be used as safe and loyal substitute for watchdogs. It was best to be there yourself when the goslings came out of the eggs, he said. Then they’d follow you to the ends of the earth. Rennie had smirked because that man seemed to think that being followed to the ends of the earth by a flock of adoring geese was both desirable and romantic, but she’d written it all down in his own words. Now she was behaving like a goose, and the whole thing put her on foul temper. It was inappropriate to have fallen in love with Daniel, who had no distinguishing features that Rennie could see. She hardly even knew what he looked like, since, during the examinations before the operation, she hadn’t bothered to look at him. One did not look at doctors; they were functionaries, they were what your mother one hoped you would marry, they were fifties, they were passe. It wasn’t only inappropriate, it was ridiculous. It was expected. Falling in love with your doctor was something middle-aged married women did, women in soaps, women in nurse novels and sex-and-scalpel epics with titles like Surgery and nurse with big tits and doctors who looked like Dr. Kildare on the covers. It was the sort of thing Toronto Life did stories about, soft-core gossip masquerading as hard-nosed research expose. Rennie could not stand being guilty of such a banality.

I dreamed once that I had committed a terrible crime. Carried beyond myself by passion, I knew not at the moment HOW evil was the thing I did. But I knew it was evil. And suddenly I became aware, when it was too late, of the nature of that which I had done. The horror that came with the knowledge was of the things that belong only to the secret soul. I was the same man as before I did it, yet was I now a man of whom my former self could not have conceived the possibility as dwelling within it. The former self seemed now by contrast lovely in purity, yet out of that seeming purity this fearful, foul I of the present had just been born! The face of my fellow-man was an avenging law, the face of a just enemy. Where, how, should the frightful face be hidden? The conscious earth must take it into its wounded bosom, and that before the all-seeing daylight should come. But it would come, and I should stand therein pointed at by every ray that shot through the sunny atmosphere! "The agony was of its own kind, and I have no word to tell what it was like. An evil odour and a sickening pain combined, might be a symbol of the torture. As is in the nature of dreams, possibly I lay but a little second on the rack, yet an age seemed shot through and through with the burning meshes of that crime, while, cowering and terror-stricken, I tossed about the loathsome fact in my mind. I had DONE it, and from the done there was no escape: it was for evermore a thing done.—Came a sudden change: I awoke. The sun stained with glory the curtains of my room, and the light of light darted keen as an arrow into my very soul. Glory to God! I was innocent! The stone was rolled from my sepulchre. With the darkness whence it had sprung, the cloud of my crime went heaving lurid away. I was a creature of the light and not of the dark. For me the sun shone and the wind blew; for me the sea roared and the flowers sent up their odours. For me the earth had nothing to hide. My guilt was wiped away; there was no red worm gnawing at my heart; I could look my neighbour in the face, and the child of my friend might lay his hand in mine and not be defiled! All day long the joy of that deliverance kept surging on in my soul.

Man belongs to two spheres. And Scripture not only teaches that these two spheres are distinct, it also teaches what estimate of relative importance ought to be placed upon them. Heaven is the primordial, earth the secondary creation. In heaven are the supreme realities; what surrounds us here below is a copy and shadow of the celestial things. Because the relation between the two spheres is positive, and not negative, not mutually repulsive, heavenly-mindedness can never give rise to neglect of the duties pertaining to the present life. It is the ordinance and will of God, that not apart from, but on the basis of, and in contact with, the earthly sphere man shall work out his heavenly destiny. Still the lower may never supplant the higher in our affections. In the heart of man time calls for eternity, earth for heaven. He must, if normal, seek the things above, as the flower's face is attracted by the sun, and the water-courses are drawn to the ocean. Heavenly-mindedness, so far from blunting or killing the natural desires, produces in the believer a finer organization, with more delicate sensibilities, larger capacities, a stronger pulse of life. It does not spell impoverishment, but enrichment of nature. The spirit of the entire Epistle shows this. The use of the words "city" and "country" is evidence of it. These are terms that stand for the accumulation, the efflorescence, the intensive enjoyment of values. Nor should we overlook the social note in the representation. A perfect communion in a perfect society is promised. In the city of the living God believers are joined to the general assembly and church of the firstborn, and mingle with the spirits of just men made perfect. And all this faith recognizes. It does not first need the storms and stress that invade to quicken its desire for such things. Being the sum and substance of all the positive gifts of God to us in their highest form, heaven is of itself able to evoke in our hearts positive love, such absorbing love as can render us at times forgetful of the earthly strife. In such moments the transcendent beauty of the other shore and the irresistible current of our deepest life lift us above every regard of wind or wave. We know that through weather fair or foul our ship is bound straight for its eternal port.

I’d like to see some identification,” growled the inspector. I fully expected Barrons to toss O’Duffy from the shop on his ear. He had no legal compulsion to comply and Barrons doesn’t suffer fools lightly. In fact, he doesn’t suffer them at all, except me, and that’s only because he needs me to help him find the Sinsar Dubh. Not that I’m a fool. If I’ve been guilty of anything, it’s having the blithely sunny disposition of someone who enjoyed a happy childhood, loving parents, and long summers of lazy-paddling ceiling fans and small-town drama in the Deep South which-while it’s great—doesn’t do a thing to prepare you for live beyond that. Barrons gave the inspector a wolfish smile. “Certainly.” He removed a wallet from the inner pocket of his suit. He held it out but didn’t let go. “And yours, Inspector.” O’Duffy’s jaw tightened but he complied. As the men swapped identifications, I sidled closer to O’Duffy so I could peer into Barrons’ wallet. Would wonders never cease? Just like a real person, he had a driver’s license. Hair: black. Eyes: brown. Height: 6’3”. Weight: 245. His birthday—was he kidding?—Halloween. He was thirty-one years old and his middle initial was Z. I doubted he was an organ donor. “You’ve a box in Galway as your address, Mr. Barrons. Is that where you were born?” I’d once asked Barrons about his lineage, he’d told me Pict and Basque. Galway was in Ireland, a few hours west of Dublin. “No.” “Where?” “Scotland.” “You don’t sound Scottish.” “You don’t sound Irish. Yet here you are, policing Ireland. But then the English have been trying to cram their laws down their neighbors’ throats for centuries, haven’t they, Inspector?” O’Duffy had an eye tic. I hadn’t noticed it before. “How long have you been in Dublin?” “A few years. You?” “I’m the one asking the questions.” “Only because I’m standing here letting you.” “I can take you down to the station. Would you prefer that?” “Try.” The one word dared the Garda to try, by fair means or foul. The accompanying smile guaranteed failure. I wondered what he’d do if the inspector attempted it. My inscrutable host seems to possess a bottomless bag of tricks. O’Duffy held Barrons’ gaze longer than I expected him to. I wanted to tell him there was no shame in looking away. Barrons has something the rest of us don’t have. I don’t know what it is, but I feel it all the time, especially when we’re standing close. Beneath the expensive clothes, unplaceable accent, and cultural veneer, there’s something that never crawled all the way out of the swamp. It didn’t want to. It likes it there.

For abolitionists, who advocated the immediate emancipation of all slaves, and free-soilers, who simply opposed the spread of slavery into the western territories, the existence of such a group proved the destructive effect of slavery on social morals and human industry and the inordinate economic power of the planter elite. It also served as an implicit warning of the disastrous consequences of the spread of slavery into nonslaveholding regions and its debilitating effect on the work ethic of otherwise stalwart white farmers. For slave-holders, particularly those at the apex of southern society, the idleness of rural working-class whites justified the “peculiar institution” and made clear the need for a planter-led economic and social hierarchy. Planter D. R. Hundley wrote, for example, that “poor whites” were “the laziest two-legged animals that walk erect on the face of the earth . . . [and exhibited] a natural stupidity or dullness of intellect that almost surpasses belief.” To abolitionists and proslavery ideologues alike, therefore, southern poor whites utterly lacked industry, intelligence, social propriety, and honor, the essential ingredients for political and social equality and thus should not be trusted with political decision-making.7 Northern and southern middle- to upper-class commentators perceived this class of people as so utterly degraded that they challenged their assertion of “whiteness,” the one claim southern working-class whites had to political equality, “normative” status, and social superiority to free and enslaved blacks. Like Byrd and the author of “The Carolina Sand-Hillers,” journalists and travel writers repeatedly compared “poor whites” unfavorably to other supposedly inferior people of color, be they enslaved blacks, Indians, or even Mexican peasants. Through a variety of arguments, including genetic inferiority, excessive interbreeding with “nonwhites,” and environmental factors, such as the destructive influences of the southern climate, rampant disease, and a woefully inadequate diet, these writers asserted that “poor whites” were neither truly “white” nor clearly “nonwhite” but instead, a separate “‘Cracker’ race” in all ways so debased that they had no capacity for social advancement. This attitude is clear in an 1866 article from the Boston Daily Advertiser that proclaimed that this social class had reached depths of “[s]uch filthy poverty, such foul ignorance, such idiotic imbecility” that they could never be truly civilized. “[T]ime and effort will lead the negro up to intelligent manhood,” the author concluded, “but I almost doubt if it will be possible to ever lift this ‘white trash’ into respectability.”8 Contempt for working-class whites was almost as strong among African Americans as among middle-class and elite whites. Enslaved African Americans invented derogatory terms containing explicit versions of “whiteness” such as “(poor) white trash” and “poor buckra” (a derivative form of the West African word for “white man”). Although relations between slaves and non-elite southern whites were complex, many slaves deeply resented the role of poor whites as overseers and patrol riders and adopted their owners’ view that elite southern planters were socially and morally superior. Many also believed that blacks, enslaved and free, formed a middle layer of social respectability between the planter aristocracy at the top of the social system and the “poor whites” at the bottom. The construction of a “poor white” and “white trash” social and cultural category thus allowed black slaves to carve out a space of social superiority, as well as permitted the white planter elite to justify enormous economic and social inequality among whites in a supposedly democratic society.9

So, what did you want to watch?’ ‘Thought we might play a game instead,’ he said, holding up a familiar dark green box. ‘Found this on the bottom shelf of your DVD cupboard … if you tilt the glass, the champagne won’t froth like that.’ Neve finished pouring champagne into the 50p champagne flutes she’d got from the discount store and waited until Max had drunk a good half of his in two swift swallows. ‘The thing is, you might find it hard to believe but I can be very competitive and I have an astonishing vocabulary from years spent having no life and reading a lot – and well, if you play Scrabble with me, I’ll totally kick your arse.’ Max was about to eat his first bite of molten mug cake but he paused with the spoon halfway to his mouth. ‘You’re gonna kick my arse?’ ‘Until it’s black and blue and you won’t be able to sit down for a week.’ That sounded very arrogant. ‘Really, Max, Mum stopped me from playing when I was thirteen after I got a score of four hundred and twenty-seven, and when I was at Oxford, I used to play with two Linguistics post-grads and an English don.’ ‘Well, my little pancake girlfriend, I played Scrabble against Carol Vorderman for a Guardian feature and I kicked her arse because Scrabble has got nothing to do with vocabulary; it’s logic and tactics,’ Max informed her loftily, taking a huge bite of the cake. For a second, Neve hoped that it was as foul-tasting as she suspected just to get Max back for that snide little speech, but he just licked the back of the spoon thoughtfully. ‘This is surprisingly more-ish, do you want some?’ ‘I think I’ll pass.’ ‘Well, you’re not getting out of Scrabble that easily.’ Max leaned back against the cushions, the mug cradled to his chest, and propped his feet up on the table so he could poke the Scrabble box nearer to Neve. ‘Come on, set ’em up. Unless you’re too scared.’ ‘Max, I have all the two-letter words memorised, and as for Carol Vorderman – well, she might be good at maths but there was a reason why she wasn’t in Dictionary Corner on Countdown so I’m not surprised you beat her at Scrabble.’ ‘Fighting talk.’ Max rapped his knuckles gently against Neve’s head, which made her furious. ‘I’ll remind you of that little speech once I’m done making you eat every single one of those high-scoring words you seem to think you’re so good at.’ ‘Right, that does it.’ Neve snatched up the box and practically tore off the lid, so she could bang the board down on the coffee table. ‘You can’t be that good at Scrabble if you keep your letters in a crumpled paper bag,’ Max noted, actually daring to nudge her arm with his foot. Neve knew he was only doing it to get a rise out of her, but God, it was working. ‘Game on, Pancake Boy,’ she snarled, throwing a letter rack at Max, which just made him laugh. ‘And don’t think I’m going to let you win just because it’s your birthday.’ It was the most fun Neve had ever had playing Scrabble. It might even have been the most fun she had ever had. For every obscure word she tried to play in the highest scoring place, Max would put down three tiles to make three different words and block off huge sections of the board. Every time she tried to flounce or throw a strop because ‘you’re going against the whole spirit of the game’, Max would pop another Quality Street into her mouth because, as he said, ‘It is Treat Sunday and you only had one roast potato.’ When there were no more Quality Street left and they’d drunk all the champagne, he stopped each one of her snits with a slow, devastating kiss so there were long pauses between each round. It was a point of honour to Neve that she won in the most satisfying way possible; finally getting to use her ‘q’ on a triple word score by turning Max’s ‘hogs’ into ‘quahogs’ and waving the Oxford English Dictionary in his face when he dared to challenge her.

III. But we must close with a third remark. Christ really underwent yet a third trial. He was not only tried before the ecclesiastical and civil tribunals, but, he was really tried before the great democratical tribunal, that is, the assembly of the people in the street. You will say, "How?" Well, the trial was somewhat singular, but yet it was really a trial. Barabbas—a thief, a felon, a murderer, a traitor, had been captured; he was probably one of a band of murderers who were accustomed to come up to Jerusalem at the time of the feast, carrying daggers under their cloaks to stab persons in the crowd, and rob them, and then he would be gone again; besides that, he had tried to stir up sedition, setting himself up possibly as a leader of banditti. Christ was put into competition with this villain; the two were presented before the popular eye, and to the shame of manhood, to the disgrace of Adam's race, let it be remembered that the perfect, loving, tender, sympathizing, disinterested Savior was met with the word, "Crucify him!" and Barabbas, the thief, was preferred. "Well," says one, "that was atrocious." The same thing is put before you this morning—the very same thing; and every unregenerate man will make the same choice that the Jews did, and only men renewed by grace will act upon the contrary principle. I say, friend, this day I put before you Christ Jesus, or your sins. The reason why many come not to Christ is because they cannot give up their lusts, their pleasures, their profits. Sin is Barabbas; sin is a thief; it will rob your soul of its life; it will rob God of his glory. Sin is a murderer; it stabbed our father Adam; it slew our purity. Sin is a traitor; it rebels against the king of heaven and earth. If you prefer sin to Christ, Christ has stood at your tribunal, and you have given in your verdict that sin is better than Christ. Where is that man? He comes here every Sunday; and yet he is a drunkard? Where is he? You prefer that reeling demon Bacchus to Christ. Where is that man? He comes here. Yes; and where are his midnight haunts? The harlot and the prostitute can tell! You have preferred your own foul, filthy lust to Christ. I know some here that have their consciences open pricked, and yet there is no change in them. You prefer Sunday trading to Christ; you prefer cheating to Christ; you prefer the theater to Christ; you prefer the harlot to Christ; you prefer the devil himself to Christ, for he it is that is the father and author of these things. "No," says one, "I don't, I don't." Then I do again put this question, and I put it very pointedly to you—"If you do not prefer your sins to Christ, how is it that you are not a Christian?" I believe this is the main stumbling-stone, that "Men love darkness rather than light, because their deeds are evil." We come not to Christ because of the viciousness of our nature, and depravity of our heart; and this is the depravity of your heart, that you prefer darkness to light, put bitter for sweet, and choose evil as your good. Well, I think I hear one saying, "Oh! I would be on Jesus Christ's side, but I did not look at it in that light; I thought the question was. "Would he be on my side? I am such a poor guilty sinner that I would fain stand anywhere, if Jesu's blood would wash me." Sinner! sinner! if thou talkest like that, then I will meet thee right joyously. Never was a man one with Christ till Christ was one with him. If you feel that you can now stand with Christ, and say, "Yes, despised and rejected, he is nevertheless my God, my Savior, my king. Will he accept me? Why, soul, he has accepted you; he has renewed you, or else you would not talk so. You speak like a saved man. You may not have the comfort of salvation, but surely there is a work of grace in your heart, God's divine election has fallen upon you, and Christ's precious redemption has been made for you, or else you would not talk so. You cannot be willing to come to Christ, and y

Faced with having to explain away the threats uttered by the prisoners, the young lawyer made a claim that hence became a staple of lawyers faced with foul words uttered by their client: “Words are often misrepresented, whether through ignorance, inattention or malice...for the tone of voice, the gesture, all that proceeds, accompanies and follows the different ideas which men annex to the same word, may so alter or modify a man’s discourse that it is almost impossible to repeat them precisely in the manner in which they were spoken. Besides, violent and uncommon actions...leave a trace in the multitude of circumstances that attend them, but words remain only in the memory of the hearers, who are commonly negligent or prejudiced.

Gödel (and indeed the whole mathematical community) failed to realise that all valid mathematical axioms must be tautological, i.e. must be shown to have a common root, of which they are equivalent expressions. Any mathematical axioms that are not tautologous automatically fall foul of Cartesian substance dualism, i.e. they imply different ontologies and epistemologies – different and incompatible versions of mathematics – hence cannot be complete and consistent with regard to each other. In other words, Gödel simply came up with an ingenious way of showing that existence must be predicated on monism, and not on dualism or pluralism.

I inhaled the foulness of her agony and I relished in it. I could taste her sickness, her need and the urgency of it, begging for the very thing she had contemptuously ridiculed me for only yesterday. And the arrogance. And the hate. And the spit. Everything was her fault. And I was hungry for retribution. It would feel good to say no. She babbled on, but I didn’t hear a word. Suddenly I knew what it was like to be her. To be her son. To tease for the surge of power, the fix, at the expense of another. To be energized in the presence of terror. To know that victory is a foregone conclusion. To feed on fear like cicadas on the leaves of new spring willows. But I would go. I knew in that moment that I could not use my hands to boost myself at a cost to others, wielding power to determine who would and would not be deserving of restoration, of being whole—like the angry God from church that I didn’t believe in. We reserve the right to refuse service to anyone. I knew I couldn’t be that. And I knew that I would rather be myself with all that I didn’t have, and my loss, and my deformity, than this woman with her money and her status and her spit. For even in the depth of her temporary humility and even humanity, I knew she was colorless inside.

The bruises faded, and cuts scabbed over, but faggot was mud you couldn’t scrub off; no matter how hard you scoured, the word stuck to your skin like a foul tattoo.

(P)assages of those books I once wrote in my head came back, like the curled edges of a dream which refuse to flatten out. They would always be flapping there, those curled edges... flapping from the cornices of those dingy shit-brown shanties, those slat-faced saloons, those foul rescue and shelter places where the bleary-eyed, codfish-faced bums hung about like lazy flies, and O God, how miserable they looked, how wasted, how blenched, how withered and hollowed out!

There’ll be no feasting on my flames tonight you blaggards! So take that and stuff it up your jumper!” My cheeks flushed pink at the foul words as they escaped my lips, but there it was, the brute in me awoken and set free for all the world to see.

Meoraq reached out and caught at her leg before she could flee. He rubbed his brow-ridges, cursing himself and all the words be could not make, because there was no way to tell her that it wasn't sex, it wasn't either that fierce eruptive will of Sheul or the shameful temptation of Gann, but this... this nameless thing that was neither fire nor clay but as constant as the wind, sometimes a storm and sometimes only a breeze, was always with him. No, it wasn't sex, but it had to be something that made him look for reasons to sit with her, to speak with her, even to fight with her if that was all there was, because even the most tedious and foul chore of curing a damned animal hide could become something to look forward to if he was with her. And it wasn't sex, but he wished it was; it wasn't sex, but if it had been, even that could be good, could even be glorious, just because it was with her.

Melville regarded slavery, in other words, as a crime not only against one subjugated race but against humanity (a “sin it is, no less;—a blot, foul as the crater-pool of hell,” he wrote in Mardi), yet he was not sure where to place responsibility for it or how to begin to redress it. For one thing, he doubted that northerners were morally superior merely because the slave system had never established itself in their part of the country. Naval officers “from the Southern States,” he wrote in White-Jacket, “are much less severe, and much more gentle and gentlemanly … than the Northern officers”—

There are indeed certain sorrows that never leave our hearts. They lie dormant, hidden beneath the surface of our skin, erupting loudly when provoked by even a single foul word.

Don't you ever desire to live in houses of stone?' I asked the old man, who had hardly spoken a word and had smilingly listened to our talk. 'Don't you ever desire to have fields of your own?' The old man shook his head slowly: 'No ... if water stands motionless in pools, it becomes stale, muddy and foul; only when it moves and flows does it remain clear ...' IN

Keep company with yourself and look to yourself every day and hour, every minute, that your image be ever gracious. See, here you have passed by a small child, passed by in anger, with a foul word, with a wrathful soul; you perhaps did not notice the child, but he saw you, and your unsightly and impious image has remained in his defenseless heart.

The chanting of the Word Bearers swirls around the walls of the chapel. It laps at Khrossus, a foul, maddening tide. The sound has become a visible thing. It flows over the floor of the chamber. It is fluid and mist, and it trembles like flesh, and it has the strength of stone. Colours whisper of dreams, of madness, of burning worlds. The dome of the chamber is blurry. Khrossus looks once, and feels as if he might fall up and through the ceiling, plunging all the way through the Carchera system, and then onwards, out of the materium altogether.

Ars longa, vita brevis is a Latin translation of an aphorism coming originally from Greek. It roughly translates to "skillfulness takes time and life is short". The aphorism quotes the first two lines of the Aphorisms by the ancient Greek physician Hippocrates: "Ὁ βίος βραχύς, ἡ δὲ τέχνη μακρή". The familiar Latin translation ars longa, vita brevis reverses the order of the original lines, but can express the same principle. Translations The original text, a standard Latin translation, and an English translation from the Greek follow. Greek: Ho bíos brakhús, hē dè tékhnē makrḗ, ho dè kairòs oxús, hē dè peîra sphalerḗ, hē dè krísis khalepḗ. Latin: Vīta brevis, ars longa, occāsiō praeceps, experīmentum perīculōsum, iūdicium difficile. English: Life is short, and craft long, opportunity fleeting, experimentations perilous, and judgment difficult. Interpretation Despite the common usage of the Latin version, Ars longa, vita brevis, the usage caveat is about the Greek original that contains the word tékhnē (technique and craft ) that is translated as the Latin ars (art) as in the usage The Art of War. The authorship of the aphorism is ascribed to the physician Hippocrates, as the preface of his medical text: “The physician must not only be prepared to do what is right himself, but also to make the patient, the attendants, and externals cooperate”. Similar sayings The late-medieval author Chaucer (c. 1343–1400) observed "The lyf so short, the craft so long to lerne" ("The life so short, the craft so long to learn", the first line of the Parlement of Foules). The first-century CE rabbi Tarfon is quoted as saying "The day is short, the labor vast, the workers are lazy, the reward great, the Master urgent." (Avot 2:15)

She’s been stealing. Shoplifting.’ He spat the words out as if they were foul. ‘Shoplifting.’ I repeated the word, still not understanding the full implications.

Wait, what’s that?” He cups his hand over his ear. “You’re worried I’m going to leave you for another woman?” “Shut up, Kenji. I’m not jealous.” “Aw, J.” “I’m not. I swear. I’m not jealous. I’m just—I’m just . . .” I’m having a hard time. But I never have a chance to say the words. Kenji suddenly picks me up, spins me around and says, “Aw, you’re so cute when you’re jealous—” And I kick him in the knee. Hard. He drops me to the floor, grabs his leg, and shouts words so foul I don’t even recognize half of them. I sprint away, half guilty, half pleased, his promises to kick my ass in the morning echoing after me as I go.

What kind of person had the decency to say those words and not mean a single part of it? What kind of person would spend all that time winning her trust until they were lovers, only to pull the rug out from under her and chase power instead?

While for some, womanhood, may have been bestowed upon them by birth, it was shoved upon me by society in the most brutish way possible as I was an effeminate boy. I have been conscious of my femininity just as life within my being but social construct did not allow for it. So as I navigated life in my natural and fabulous femininity as a naive boy in the way I spoke, walked, and lived, I was made aware of the woman in me through degrading foul language that parents pass on to their children. This language is used as an assertion of contempt towards effeminate men in Goa, words like: bile, bizuaon huicho, baizon, hijra, chakka, ladies, and fifty-fifty.

Flies represent demons in the Word, as do other animals. If you could see into the spirit world, many demons resemble animals. For example, the Bible said that when the seed of God’s Word is sown, the birds of the air come to eat it up (Matt. 13:4, 19). When Jesus said, “They will take up serpents” (Mark 16:18), He was referring to demonic powers. The Bible talks about treading on snakes and scorpions (Luke 10:19). David, in foretelling Jesus’s experience on the cross, said, “Strong bulls of Bashan have encircled me” (Ps. 22:12). Those spirits came at Him, goring Him like bulls. Devils will start—you guessed it—dropping like flies! These demon spirits attach themselves to our lives as generational curses, bondages, strongholds of the mind, lust, perversion, and addictions of every kind. The problem with most churches is that we just swat at the flies for a few days when they are right up in our faces. They go away for a while, but they keep coming back. It’s time to clean house! It’s time for a scriptural season of cleansing. Devils will start—you guessed it—dropping like flies, not only those in your life and your generation, but also the future generation of demons that would be passed down to your children. Solomon wrote, “Dead flies putrefy the perfumer’s ointment, and cause it to give off a foul odor” (Eccles. 10:1). Flies would get into the special anointing oil. They’d get stuck in it, die, and spoil the fragrance. Flies hinder the anointing in your life. Your worship gets polluted by flies of lust and perversion. We are supposed to walk in that pure anointing that pierces hearts, breaks yokes, delivers from bondages, and heals the sick. It’s time to get rid of the “flies” in your business, your marriage, your mind, your house.

PRINCE HENRY   I know you all, and will awhile uphold    The unyoked humour of your idleness.    Yet herein will I imitate the sun,    Who doth permit the base contagious clouds    To smother up his beauty from the world,    That when he please again to be himself,    Being wanted, he may be more wondered at,    By breaking through the foul and ugly mists    Of vapours that did seem to strangle him.    If all the year were playing holidays,    To sport would be as tedious as to work;    But when they seldom come, they wished-for come,    And nothing pleaseth but rare accidents.    So, when this loose behaviour I throw off    And pay the debt I never promisèd,    By how much better than my word I am,    By so much shall I falsify men’s hopes,    And like bright metal on a sullen ground,    My reformation, glittering o’er my fault,    Shall show more goodly and attract more eyes    Than that which hath no foil to set it off.    I’ll so offend to make offence a skill,    Redeeming time when men think least I will. [Exit]

The speech doesn’t sound foul. Quite elegant, actually. Well, it would be if he weren’t yelling it.” “Ah, but there’s the thorn!” Salem gesticulated, taking one hand off the reins. “The words of evil are cloaked in beautiful guise to deceive us, like an ugly street prostitute who wears pretty. . .” “Please!” Errin plead. “No more analogies!” “As ya wish, lad,” Salem acquiesced.

Life’s got an interesting sense of humor.” He was relaxing now that she’d decided to drop the subject. A long, put-upon sigh. “Isn’t that the truth? Clearly, I’m being tested.” Curious, he asked, “And are you passing?” Another adorable pout. “I don’t think so.” That mouth looked like she’d just eaten a bowl of strawberries and the juices had stained her lips. He wanted to bite her. Lick her to see if she tasted as sweet as she looked. She got all squinty, another pretzel firmly in hand. “I’m drunk.” Unfortunately. “I don’t doubt that.” Her gaze caught his. Darted away. Her pink tongue flitted out to wet her full lower lip. It glistened like an invitation. “I’d leave, but I can’t walk. My feet hurt.” “I wouldn’t let you go, anyway.” He was a little taken aback to find the words true. It had been a long time since he’d wanted anything, but he still recognized the spark of desire. He wanted her, and wasn’t ready for her to walk off into the sunset yet. The right or wrong of the situation didn’t much matter. She swirled a finger over the edge of her ice water. “Do you think you could stop me? He cocked a brow and gave her a once-over. “Considering the way you hobbled in here, I think I can take you.” Dark lashes almost obscured the green of her irises as she squinted. “I’m supposed to be getting independent now.” “I see,” he said, considering the guy she’d ditched at the altar for the first time. It took a lot to drive a woman out a church window with nothing but the clothes on her back. “Everyone needs a little rescue sometime.” “You’re not one of those knight-in-shining-armor guys, are you?” She said the words as if they were foul. “Not normally, but I’m making an exception for you.” He was surprised to find he wanted the role, despite her distain. “I don’t want an exception.” Her tone had taken on a decided wail. “Too bad.” Yep, he wasn’t budging on this one. She wanted to stand on her own two feet. He understood, but it only made him more determined. “Why me?” “Because I want to.” It was that simple. Besides, she’d probably take off in the morning and he’d never see her again. One night to break the monotony wouldn’t hurt. Before she could respond, he turned and walked the length of the bar. Flipping open the counter, he rounded the corner, striding to stand in front of her. “It’s been a long time since I’ve done anything chivalrous. Won’t you let me?” Even white teeth nibbled on her bottom lip and he curled his hand into a fist to keep from stroking his thumb over the abused, moist flesh. Glassy, pensive eyes blinked up at him. He stepped close enough to feel the warmth of her skin. “What kind of a man would I be if I left you stranded?” “I’m

She looked over to answer it and froze as she saw the name Jayne and the picture of an incredibly beautiful female blowing a kiss. What the hell was that? Before she could recover from the shock, it rolled to the speaker voice mail he used whenever he was home. “Hey, sexy baby. It’s Jaynie calling about your girl problems. As always, I’m more than happy to take care of your needs, and will be there as soon as I can. Just hold tight and stay precious, my beautiful sweet cheeks. Don’t want to see no frownie baby when I get there. I promise, I’m going to put a giant smile on that gorgeous face of yours. Love you, sexy T! See you soon.” Her jaw slack, Felicia wasn’t sure what pissed her off the most. The woman’s looks. Her words. Or that exaggerated high-pitched sopping, sweet, sultry voice. Maybe it was all three that came together to light a fury in her so foul, she could taste the Talyn-blood she intended to let. Oh, forget the Ring. The Splatterdome was here. Tonight. This condo. And she was going to get her pound of Iron Hammer flesh. *

Thus they were speaking when the thunderous voice came. So mighty it was that it filled every hall and chamber of the palace; and its first word dashed the pictures from the walls so that their crash and smash added to the roar, though they were lost in it. Its second word broke all the crockery in the palace and set the shards to sliding like screes of stones, so that they burst open cabinets and cupboards and descended to the floors in avalanches. Its third word toppled all the statues along the broad avenue that led up to the Great Gate; its fourth stopped the fountain and snapped off both arms of the marble nymph who blessed the waters; and its fifth cracked the basin itself. Its sixth, seventh, and eighth words maddened every cat in the place, struck dead seventeen bat-winged black rooks of the flock that swept the sky about the Grand Campanile, and set all the bells to ringing. Its ninth soured every cask in the cellars, while its tenth word stove them in. Its eleventh stopped the clocks and started the hounds to howling. Its twelfth and last (which was an especially big word) knocked the Dwarves off their feet and sent every one of them rolling and somersaulting amongst all their foulnesses while they held their ears and screeched. And what that voice said was, “What vermin are these who dare defile the body of a Giant?” Oh, my friends! Let us of this star, who are ourselves but Dwarves, heed well the warning.

easy’. Yet sometimes an easy word is translated into a bafflingly polysyllabic alternative. ‘Rust’, we are assured, is ‘the red desquamation of old iron’ or ‘the tarnished or corroded surface of any metal’, while a ‘scale’ is ‘any thing exfoliated or desquamated’. Confusingly, when we turn to the entry for ‘desquamation’, we are told that it is ‘the act of scaling foul bones’.

We’re from far West Texas.” I let that linger for a moment before turning and shooting him a grin. “Otherwise known as California.” “Smart-ass.” He smiled wide and I forced my eyes back on the road. Oh Lord, that smile was perfect. “Let me guess. College?” “Yep.” “Isn’t it summer? Wouldn’t you want to go home during vacation?” “Uh, yeah. It is . . . but Candice has a cheer camp for elementary-school girls she’s working at this summer. And where Candice goes, I go.” He huffed softly and looked back at Candice and Mason. “Cheerleader. Yeah, I’d already kinda pegged her as one; she looks like it.” At barely over five feet, with bleached blond hair, bright green eyes, and an ever-present smile and bounce in her step, yeah, she definitely looked like it. “So you’re a cheerleader too?” “Ha! Um, no. Definitely not.” Candice usually had to drag me to games and was always getting on me about my lack of enthusiasm for sports. Not my fault they reminded me of my dad. I would always sit on the couch with him while he watched whatever games were playing. He’d taught me everything there was to know about each sport, and watching them now, I could still hear him calling out fouls, flags, and strikes before the refs or umps did it themselves. “So . . .” Kash drew out the word and turned his body so his back was against the door and he was facing me. “So, what?” “You’re not a cheerleader; what are you?” For such an innocent question, it hit me deep. I felt like I was walking around lost half the time, and the other half I was just following Candice to be near someone I considered family so I wouldn’t break down. I’d only majored in athletic training because it was close to Candice’s major. I didn’t want to do anything with it when I graduated—to be honest, I had no idea what I wanted to do when I graduated. I didn’t know who I was, let alone who, and what, I wanted to be. “I’m just Rachel,” I finally answered, and flickered a glance toward Kash to see his brow furrow as he studied me. We

I’ve been thinking.” “Dear gods.” “It occurs to me that you have no official rank, and that I, as your prince, might give you one.” He said an eastern word Arin didn’t know. “Well? Will it suit?” “Depends.” “On?” “Whether that word was some horrific insult you’re pretending is an actual military rank.” “How mistrustful! Arin, I have taught you every foul curse I know.” “I’m sure you’ve saved a few, for just such a time.” Roshar said something about pigs and Arin’s fondness for certain questionable practices. Arin laughed. “I wasn’t joking earlier,” Roshar said. “I don’t know how to translate that word. For your rank. It puts you third. After Xash.” He sea captain had requested the queen’s permission to leave his ships under her orders, and that of his second-in-command. He wanted to be part of the land operation. “He has the experience. He fought the general in the mountains four years back. He’s good. Also, he’d kill me if I ranked you above him.

Who’s that?” Barney asked. Pedro answered, having returned his attention to his daughter’s suitor. “Father Alonso,” he said. “He’s the new inquisitor.” Carlos, Ebrima, and Betsy appeared alongside Barney, moving forward to get a closer look at the preacher. Alonso began by speaking of the shivering fever that had killed hundreds of citizens during the winter. It was a punishment from God, he said. The people of Seville had to learn a lesson from it, and examine their consciences. What terrible sins had they committed, to make God so angry? The answer was that they had tolerated heathens among them. The young priest became heated as he enumerated the blasphemies of heretics. He spat out Jew, Muslim, Protestant as if the very words tasted foul in his mouth. But who was he talking about? Barney knew the history of Spain. In 1492 Ferdinand and Isabella—“the Catholic monarchs”—had given the Jews of Spain an ultimatum: convert to Christianity or leave the country. Later the Muslims had been offered the same brutal choice. All synagogues and mosques had since been turned into churches. And Barney had never met a Spanish Protestant, to his knowledge.

The Imam and his priests were due to speak to the people at midnight. Feisal intended holding them spellbound and enthralled with his words, whipping them to a fevered pitch of holy frenzy in which they would lose all thought for themselves or for others and exist only for the God. In such a state the smoke of the burning bodies of butchered women and children would not stink with the foulness of murder but would be sweetest perfume and rise like incense to the heavens.

Happy the Man Horace (65BCE- 8BCE); trans. John Dryden   Happy the man, and happy he alone, He who can call today his own: He who, secure within, can say, Tomorrow do thy worst, for I have lived today. Be fair or foul, or rain or shine The joys I have possessed, in spite of fate, are mine. Not Heaven itself, upon the past has power, But what has been, has been, and I have had my hour.

What added to the ease with which swear words rolled off her tongue was that society’s obsession with such words didn’t seem logical to her. If they added the appropriate emphasis to what was being said, she saw nothing foul about them. What was foul was using words to lie, to deceive, or to render harm.

In poetry, the best way to say cuss words is to hide it behind metaphors.

President Andrew Jackson had rather a foul mouth and owned a parrot. You can probably see where this is going... one shouldn’t laugh, but his parrot of course picked up a number of his rather vulgar words, and once had to be ejected after repeating a number of them at a funeral.

One lewd student elicited laughter from his fellow students as he stood to mimic the professor as if she were a feeble woman with a hankering for foul language coupled with a dose of an unidentified spirit that left her words marred by slurring and drunken outbursts.

genuinely righteous people invariably become more aware of their personal guilt and need for forgiveness than those who have become so foul and hard they cannot detect their own shame.

Fell from paradise immortal race Fell from heaven stars, fell grace Fell from love’s presence for beauty Buried with beauty be Fell from eternity, shackled in time Festering fouling deception sublime Under sun words of cursing crashed Consequence immortality smashed Yet survived in blaze of love Secret offspring rooted above Rift began, a new race ran…

To Giovanni da Pistoia Michelangelo, translated from the Italian by Joel Agee | 144 words (On painting the vault of the Sistine Chapel) 1509 I’ve grown a goiter from this trap I’m in, as cats do from foul water in Lombardy, or some such place, wherever it may be. My stomach’s almost up against my chin, My beard points skyward, at my nape the store of memory dangles, I’ve grown a harpy’s breast, and from above, my dripping brush, for jest, transforms my face into a mosaic floor. And while my haunches press into my gut, my ass serves as a steady counterweight. My feet tread blindly somewhere down below. In front I feel my skin stretched lengthwise, but in back it crimps and folds. This is my state: arched and indented like a Syrian bow. Not to be trusted, though, are the strange thoughts that through my mind now run, for who can shoot straight through a crooked gun? My painting’s dead. I’m done. Giovanni, friend, remove my honor’s taint, I’m not in a good place, I cannot paint.

I think the rules of our truce prohibit the use of words like ‘squeeze.’ That’s an automatic foul.

Keri answered the door, looking frazzled and not having the best hair day he’d ever seen. “Hi, Sean. I was just thinking, gee, I need more Kowalskis in my life right now.” He laughed and stepped into the big foyer. “Baby acting up?” “I thought the Kowalski men were royal pains in the ass—no offense—but you guys have nothing on the girls.” “Joe writing?” She blew out a sharp breath and put her hands on her hips. “No. Joe is pretending to write so I won’t dump Brianna in his lap, but he’s probably playing some stupid game.” From the other room came a pissed-off howl that Sean hoped was their daughter and not a wild animal foraging for table scraps. “So he’s in his office?” Keri nodded and waved a hand in that direction before making a growling sound and heading off to appease her daughter. Welcome to the jungle, he mused before heading to Joe’s office. He rapped twice on the door, then let himself in. Joe looked up with a guilty start and Sean knew his wife had him all figured out. “She knows you’re only pretending to write so you don’t have to deal with the kid.” “You know what really sucks? Everybody keeps saying to just wait till she’s older. Like it gets worse. How can it get worse?” Sean lifted his hands in a “don’t ask me” gesture. “For years I’ve been writing about boogeymen and the evil that lurks in the hearts of men. I had no idea there’s nothing scarier than a baby girl.” Sean laughed. “She can’t be that bad. What does she weigh? Ten pounds?” “Fifteen. But it’s fifteen pounds of foul temper and fouler smells. Trust me.” “I’ll take your word for it.” Joe leaned back in his leather office chair and sighed. “Let’s talk about your life. She still on the couch?” “Yes, she is.” “Good. I said you’d last three weeks.” Maybe, but Sean wouldn’t bet on it. Or he shouldn’t have bet on it, anyway. Especially a whole month. His balls ached just thinking about it. “You guys come up with a plan for the kids for Saturday yet?” “Yeah, but it’s going to cost you.” “Not a problem. I’ll just take it out of all the money I’m going to collect from you idiots at the end of the month.” Joe grinned. “You keep telling yourself that, buddy.” He was. With as much oomph as he could muster. And he’d probably keep telling himself that up to the minute he got Emma naked.

1. If postmodern thought has tried to gag God, unsuccessfully, by its radical hermeneutics and its innovative epistemology, the church is in danger of gagging God in quite another way. The church in Laodicea, toward the end of the first century, thought of itself as farsighted, respectable, basically well off. From the perspective of the exalted Christ, however, it was blind, naked, bankrupt. The nearby town of Colossae enjoyed water that was fresh and cold, and therefore useful; the nearby town of Hierapolis enjoyed hotsprings where people went to take the cure: its water, too, was useful. But Laodicea’s foul water was channeled in through stone pipes, and it was proverbial for its nauseating taste. The church had become much like the water it drank: neither hot and useful, nor cold and useful, but merely nauseating. Jesus is prepared to spue this church out of his mouth (Rev. 3:16). This church makes the exalted Jesus gag. I cannot escape the dreadful feeling that modern evangelicalism in the West more successfully effects the gagging of God, in this sense, than all the postmodernists together, in the other sense. 2. This calls for repentance. The things from which we must turn are not so much individual sins—greed, pride, sexual promiscuity, or the like, as ugly and as evil as they are—as fundamental heart attitudes that squeeze God and his Word and his glory to the periphery, while we get on with religion and self-fulfillment. 3. At issue is not only what we must turn from, but also what we must turn to: We will not be able to recover the vision and understanding of God’s grandeur until we recover an understanding of ourselves as creatures who have been made to know such grandeur. This must begin with the recovery of the idea that as beings made in God’s image, we are fundamentally moral beings, not consumers, that the satisfaction of our psychological needs pales in significance when compared with the enduring value of doing what is right. Religious consumers want to have a spirituality for the same reason that they want to drive a stylish and expensive auto. Costly obedience is as foreign to them in matters spiritual as self-denial is in matters material. In a culture filled with such people, restoring weight to God is going to involve much more than simply getting some doctrine straight; it’s going to entail a complete reconstruction of the modern self-absorbed pastiche personality.94 4. It follows that teachers and preachers in seminaries and churches must be people “for whom the great issue is the knowledge of God,”95 whatever their area of specialization might be. Preachers and teachers who do not see this point and passionately hold to it are worse than useless: they are dangerous, because they are diverting.

Peter yelled out, “Jesus!” He and the disciples moved to help. Jesus snapped his palm back at them to stop. He was fifty yards away from the disciples, right inside the temple district of the ravine. The demoniacs staggered out of their hiding places toward Jesus. He now looked up into heaven with hands held out in vulnerability. Simon could feel, if not hear, the sounds of a thousand spirits whispering foul words and vile thoughts in the air. The possessed drew nearer and nearer to Jesus, hundreds of them encircling him. In all his experience with exorcism, Simon had never seen so many demoniacs in one location. He remembered the legion of spirits in the two men of the Gadarenes. But this was a significant segment of the population of an entire city. Jesus had warned them of this location. It was called the Gates of Hades for a reason.

next to me, and both him and Kennedy had their arms around my shoulders. “Is he still not banging you?” I stared at Grady, and his complete inability to filter his words. When I saw how serious he was I burst out laughing, and didn’t stop until I had tears running down my cheeks. When I’d calmed down, they were both looking at me as if I’d lost my mind. Maybe I had, but for once I was able to laugh through my worry. “She’s completely lost it,” Kennedy said over my head. “Or maybe she just realized the insanity of whatever scenario she’d conjured up in her head,” replied Grady. “She can hear you,” I told them. “Good,” retorted Grady. “Because I know for a fact your man won’t go near that Hobbit again, and I have it on good authority that he never even had sex with her while they were dating.” My head shot up. “What?” He nodded his head triumphantly. “He didn’t touch her, Jade. Not once.” My whole body sagged, but I couldn’t understand why that knowledge made me feel so relieved. “You see?” Kennedy touched my arm. “You’re feeling insecure for no reason, Jade. I’m sure Reid is just taking his time, and making sure he does things right this time around.” Well,” snorted Grady, “Either that or he’s worried about poking your baby in the face with his dick.” “Oh my God,” I laughed, covering my face with my hands. “You are so not allowed near my child with that foul mouth.” “Please,” – Grady threw his head back dramatically – “That kid is going to walk out of that cooch spitting fire like her mamma, and that’s all on you. Pretty sure she’s going to be able to teach me a thing or two.” Kennedy laughed beside me. “Your baby is going to be born into

Ego autem sum quasi vas inane,’ he began awkwardly, stuttering along the lines of meaningless prose like a small child. ‘Ego donavit corpus meum ad dominum meum in exercitu magno Cardinalis Balthazar De La Senza,’ he continued, quickly becoming surprisingly fluent despite his vaguely cockney tone. ‘Tempore domini Inquisitoris magni voluntatis esse, aequo animo et scissa animam meam a fundamentis et suspensi in abyssum quasi stercora, nihil prorsus in aeternum damnatus egisse,’ he went on, oblivious to something stirring in the small box behind him. Wisps of purple drifted from it like steam from a cooling kettle. ‘Ego Christophorus Baxtere accipe usitata res est, uti et magnis La Senza caput meum corium et nervorum et magnifici primum genus dentium,’ Baxter continued, strangely enjoying himself. Far away in another place, the bound and trapped Cardinal La Senza had begun to whisper the words in unison beneath the folds of his hooded cloak. Oblivious, Baxter was flying now, quite unaware of the sinister coaching he was receiving. ‘O magnum La Senza, cum venerit, et ad hoc bonum esse propter tempus, quia ego miser!’ Baxter read on. A coiling snake-like tendril of purple had fingered its way through the lock of the cabinet and was creeping menacingly towards its target. It advanced up Baxter’s legs, body and neck until finally, it crept imperceptibly into his ears. ‘Ego Christophorus Baxtere immolare volens alumnam cerebrum meum et animam, ut vos mos postulo ut enable uariat possessione tua ...’ Pleased beyond measure by what he had fondled and explored, La Senza went still. Content for now, he drew back his sensing vines and they fell away from Baxter, unnoticed. His jailors had seen nothing. La Senza now had the chance he’d been craving for centuries, so many lifetimes of plotting and scheming. He knew nothing of the young man he had inspected so intimately – frankly, he didn’t care. It was the body, oh his body, so young and fit; teeth clean like white mice, no trace of Popery, no hint of Lutheran, Baptist, Jew, Muslim or Buddhist within his empty soul, nothing to restrain or inhibit the Inquisitor’s foul purposes. La Senza knew that his escape was mere days away. Immobile, he marshalled dark reserves for the events to come. ‘Nunc me vacua est anima mea praeparata et redditur supersunt, La Senza venit, et possident me! Sincere vestrum, Christopher Baxter,’ finished Chris, with a flourish. ‘Bravo Mr Baxter,’ said Ascot McCauley, standing as he clapped enthusiastically. ‘Bravo!

Prince. I know you all, and will awhile uphold The unyok'd humour of your idleness. Yet herein will I imitate the sun, Who doth permit the base contagious clouds To smother up his beauty from the world, That, when he please again to lie himself, Being wanted, he may be more wond'red at By breaking through the foul and ugly mists Of vapours that did seem to strangle him. If all the year were playing holidays, To sport would be as tedious as to work; But when they seldom come, they wish'd-for come, And nothing pleaseth but rare accidents. So, when this loose behaviour I throw off And pay the debt I never promised, By how much better than my word I am, By so much shall I falsify men's hopes; And, like bright metal on a sullen ground, My reformation, glitt'ring o'er my fault, Shall show more goodly and attract more eyes Than that which hath no foil to set it off. I'll so offend to make offence a skill, Redeeming time when men think least I will

Short Reading Ephesians 4:29-32 Guard against foul talk; let your words be for the improvement of others, as occasion offers, and do good to your listeners, otherwise you will only be grieving the Holy Spirit of God who has marked you with his seal for you to be set free when the day comes. Never have grudges against others, or lose your temper, or raise your voice to anybody, or call each other names, or allow any sort of spitefulness. Be friends with one another, and kind, forgiving each other as readily as God forgave you in Christ.

One thing this shows, I think, at its simplest, is that language is no respecter of persons in that it will find birth wherever and whenever it can. There is very often something wonderfully anonymous about the whole process: a pimp can coin a word as lasting as that of a poet, a street hawker as a statesman, a farmer as a scholar, a foul mouth as a Latinist, vulgar as refined, illiterate as schooled. Language leaps out of mouths regardless of class, sex, age, or education: it sees something that needs to be said or saved in a word and it pounces. In the American west it pounced for more than fifty years.

Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift. 30 Don’t grieve God. Don’t break his heart. His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself. Don’t take such a gift for granted. 31-32 Make a clean break with all cutting, backbiting, profane talk. Be gentle with one another, sensitive. Forgive one another as quickly and thoroughly as God in Christ forgave you. WAKE UP FROM Y

Your question should not be phrased in this way: Where do these four great elements — the earth property, the liquid property, the fire property, and the wind property — cease without remainder? Instead, it should be phrased like this:   Where do water, earth, fire, & wind              have no footing? Where are long & short, coarse & fine, fair & foul, name & form brought to an end? "'And the answer to that is: Consciousness without feature, without end, luminous all around: With the cessation of the activity of consciousness neither water nor earth, neither fire nor wind find any footing. Here long & short , coarse & fine, fair & foul, name & form are all brought to an end. With the cessation of the activity of consciousness each is here brought to an end.'" That is what the Blessed One said. Gratified, Kevatta, the householder, delighted in the Blessed One's words.

But Pandarus, incited by an immoderate defire of riches and power,* leaps to unjufl: energies, the poet all but exclaiming in the very words of Socrates in the Republic', " that many things are extended to fouls from the univerfe, which aftonifh the flupid, and caufe them to err refpe6iing the eledions of lives/' As therefore the prophet extends a tyrannic life, and he who firft choofes this is faid to be flupid, although he by whom it was extended was entirely a divine nature; fo here, when Minerva offers to the choice of Pandarus a more powerful and rich condition with impiety, or one entirely contrary to this, he makes choice of the worfe. And in this cafe Minerva is not the caufe of the elecflion, but the improbity of him by whom the ele61ion is made. For neither is the prophet in Plato the caufe of a tyrannic life, but the intemperance of him that chofc it. Hence Pandarus, in obeying Minerva, is faid to fuffer this through his ftupidity.

Why should it vex me to learn that there is one honest man in this court who will have naught to do with murder? Nay, I honour you for those words. Know also that no such foul thoughts have come near to me. Yet, Leo Vincey, that which is written—is written.

Mace Brown calmly walked over, put his arm on Carlton's shoulder, and looked into his filthy, sweat-streaked face. 'Son, I want to tell you something my daddy told me a long time ago,' he drawled. 'If you hadn't wanted to work, you oughtn't have hired out.' The words struck Carlton like a foul tip off the face mask. It sounded like one of the most profound statements of truth and essence he had ever heard.

One evening she can be immensely mature, discussing death and the after-life with George Carey, the new Archbishop of Canterbury, the next night giggling away at a bridge party. “Sometimes she is possessed by a different spirit in response to breaking free from the yoke of responsibility that binds her,” observed Rory Scott who still sees the Princess socially. As her brother says: “She has done very well to keep her sense of humour, that is what relaxes people around her. She is not at all stuffy and will make a joke happily either about herself or about something ridiculous which everyone has noticed but is too embarrassed to talk about.” Royal tours, these outdated exercises in stultifying boredom and ancient ceremonial, are rich seams for her finely tuned sense of the ridiculous. After a day watching native dancers in unbearable humidity or sipping a cup of some foul-tasting liquid, she often telephones her friends to regale them with the latest absurdities. “The things I do for England,” is her favourite phrase. She was particularly tickled when she asked the Pope about his “wounds” during a private audience in the Vatican shortly after he had been shot. He thought she was talking about her “womb” and congratulated her on her impending new arrival. While her instinct and intuition are finely honed, “she understands the essence of people, what a person is about rather than who they are,” says her friend Angela Serota--Diana recognizes that her intellectual hinterland needs development. The girl who left school without an “O” level to her name now harbours a quiet ambition to study psychology and mental health. “Anything to do with people,” she says.

My poor boy!” he cried. “It’s not you anymore! Hey! I’m not saying that those idiots at Vassetot and that scoundrel Roffieux were right when they said there was something wrong with your brain; but there’s something strange, something unnerving, going on with you. I want to take care of you here—right here. No mental hospitals, no annoying treatments! I know people who will understand that it’s simply a problem of nerves and who will pull you through with nothing but a little mental discipline, laying out a nice, calm program for you with a few distractions and outings…” Kmôhoûn kept me from hearing the rest of the sentence. I thought my head was going to explode. The Tkoukrian howled and stormed, but for me alone. Only I could hear his awful racket and his abominable explosion of rage made me panic. I was about to say something stupid again—after so many other things—but I could not talk reasonably anymore. It was a psychic racket that no one would be scared of, except me—but I was stunned by it. I did not miss a single word that Kmôhoûn yelled, even though he did not articulate any of them. But I do not have the least desire to repeat them all here; it tumbled out like a torrent of trash. I would be forced to write pages and pages on which the most terrifying curses and the most revolting obscenities would be repeated again and again. This whole flood of filth, moreover, could be boiled down pretty much to this: “You lunatic, moron, agitated idiot! Don’t you see your crook brother’s scam? Ha! I knew it! They’re not doing it to me! Let’s f…ly the coop—and quick! They’re going to have some fun in this… this… whorehouse! And you will have your rotten… whoremonger of a sister in-law to stir up the foul… pimp guards that they’ll give us. Your brother is a crap-stained pig, walking dung,” etc, etc. And I’m softening up many of Kmôhoûn’s terms! Pretty, yes, pretty, my expression psychic racket. Charming soul, that Kmôhoûn!

Maintain consistency, achieve success...even with expletives.

Oh! Trash!” he cried. “Words, it’s the mechanics again! It’s tiring at first to speak—and then it’s caught by the Others, the savage Others! The poor Me—and Magne is a Me whereas you are a pig, a miscreant Other— the poor Me—there’re maybe 500 of us total on this foul earthly globe!— why can’t they communicate together without straining their larynx!” Nigeot agreed with Kmôhoûn. “And then everything’s…mechanics, effort, on this dung pile of a planet! You have to get dressed and undressed. You can never stay in a state, you always have to change states! Idiots, pigs that we are! You’re comfortable in bed, aren’t you? Oh well, crack! You have to get up! You’re okay when you’re up? Oh well! Bang, bing, bang! You have to go to bed! Get dressed, get undressed! Trash! Mechanics! We lost our fur, our hair, rubbing against it and scraping it with these damn costumes! Look at the monkeys! A lot prettier than us; they look better and have no mechanics to wear. Mechanics, you know, is everything that is against thinking and good old lassitude: movement, stupid moving of arms, arduous stupidity of being a well raised human, no revolt against the stupidities tolerated by the cowardly mob, who’s happy to tyrannize itself when it’s already pestered by the padishahs. Yes, look at the monkeys, the pretty monkeys! No mechanics to wear, lucky devils, good old monkeys! Nothing to do but chuck water on themselves whenever they feel like it!... And when they’re ready! Oh! Real world! Pile of crap where you have to work, even just to button up your shirt! Oh! When will we be in a higher world where they won’t have these appalling paws? Nothing but little things to fly in the warm blue—warm! You know? Little… mechanics… oh! bing! bang! No mechanics—infamy! —little feathery things like the little… things that chuck turds on our heads from up in the trees and after cry out tweet! tweet! in the air, the… what do you call them, the… birds, totally, yes!” And this Mongol who spouted his Polynesian or Gabonese opinions was originally from Saint Etienne, a city that was so busy it was like industrial epilepsy! But, in fact, it was very simple! He was “tired from birth,” as one of my friends used to say who felt the same way, but had nothing to do with Saint Etienne.

Scarlet! It is the first color I have seen in months. Or so it seems. Scarlet. A little wild poppy, of a red so sudden it made my blood stop. I kept saying the word over and over to myself, scarlet, as if the word, like the color, had escaped me till now, and just saying it would keep the little windblown flower in sight. Poppy. The magic of saying the word made my skin prickle, the saying almost a greater miracle than the seeing. I was drunk with joy. I danced. I shouted. Imagine the astonishment of my friends at Rome to see our cynical metropolitan poet, who barely knows a flower or a tree, dancing about in broken sandals on the earth, which is baked hard and cracked in some places, and in others puddled with foul-smelling mud- to see him dancing and singing to himself in celebration of this bloom. Poppy, scarlet poppy, flower of my far-off childhood and the cornfields round our farm at Sulmo, I have brought you into being again, I have raised you out of my earliest memories, out of my blood, to set you blowing in the wind. Scarlet. Magic word on the tongue to flash again on the eye. Scarlet.

Watch what you say because words are powerful and irreversible, they can build you up or crush you down to the ground. Your words can cost you your integrity Your words can cost you your dignity Your words can cost you your trustworthiness Your words can cost you your character Your words can cost you your competence Your words can cost you your accountability Your words can cost you your entire life. Think before you speak and always remember that words can be forgiven but they will never be forgotten. Words! Words! Words! ‘Don’t use foul or abusive language, Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them’(Ephesians 4:29, NLT).

And any way, remember this. I’m a plain ordinary man and no theologian. When I read a book in defence of the Presbyterian Church I don’t think it has a leg to stand on. When I read an attack on it I rise up ready to fight for every word in the Shorter Catechism. I expect this book of yours turned lots of young men to the Church, for we’re all alike, Catholics, Anglicans and Presbyterians. We won’t have our nests fouled by our own species and that’s a fact.

Ask not that events should happen as you will, but let your will be that events should happen as they do, and you shall be at peace . . . Behave in life as you would at a banquet. A dish is handed round and comes to you; put out your hand and take politely. It passes you; do not stop it. It has not reached you; do not be impatient to get it, but wait until your turn comes . . . Remember that foul words and blows are no outrage in themselves; it is your judgment that they are so that makes them so. When anyone makes you angry, it is your own thought that has angered you. Therefore make sure not to let your impressions carry you away.

His fingers cupped my face, cradling my cheek and jaw as if I was made of glass. I found a handful of his soft hair and wound my fingers into it, while curling my other hand into the shoulder of his leather coat. My heart hadn’t even stopped thundering from the Foul Woman’s presence. Now it was thrumming against my ribs again, too fast to count the beats. I did something I’d always secretly wanted to and bit down, very gently, on his beautiful bottom lip. Shinobu’s breath shivered into my mouth, and he pulled me closer.   I was taller now, but not tall enough. Tiptoes didn’t bring me where I wanted to be either. I jumped and hauled myself up the steel pillar of his body, wrapping one leg around his hip. The big, warm hand on my waist slid slowly down the thin fabric of my trousers to cup my thigh, supporting my weight. His other hand was clenched in my hair. A wave of almost painful excitement and yearning crashed through me, and sent me into a full-body shudder that I had no chance of hiding. A tiny moan popped from my lips straight into his.   “Mio. Oh, Mio…” His shaking voice echoed in my ears, mixing with words in Japanese. I recognized some of them. My beloved. My Mio. He pressed his mouth to my eyelid, my cheek, the edge of my jaw, the skin beneath my ear.   There was a loud tearing noise. We both froze.   Abruptly I was aware of the wall against my back, and the tremble in my thigh from hanging onto him like a demented spider monkey. I swallowed and blinked as Shinobu eased back, letting my feet drop to the pavement again. Our eyes met.   “What just…?” I asked.   He cleared his throat. “I think – my shirt.”   I looked down and saw that at some point I’d traded my grip on his hair for a handful of the T-shirt and jumper under his jacket. My fingers had gone straight through the thin wool and made a nice tear in the cotton beneath that too.   “Darn super-strength,” I muttered.   Shinobu’s lip twitched up at the corner again. I snatched my hand away from his ruined clothes and clapped it over his mouth. “No laughing at me,” I said, only half joking. “Not at a moment like this. Romance will die forever and it’ll be your fault.” He peeled my hand off and pressed a kiss to my palm. “Where are we now? What is this place?” “Um … Remnant Street, I think.”   “No. From now on it will be Paradise Street. Heaven Road. Happiness Avenue.”   “You big cheese-ball…” I muttered, putting my arms around his waist and hugging him tightly.   “What?”   “Never mind!” I grumped, then sighed. “I wish we could stay on Happiness Avenue a bit longer…”   “But we can’t,” he finished. “It is all right. I promise we will come back whenever you want.

the dark-green laundry room, domain of Diana’s foul-tempered ginger cat called Marmalade,

ROSALIND He’s fall’n in love with your foulness. (to SILVIUS) And 70 she’ll fall in love with my anger. If it be so, as fast as she answers thee with frowning looks, I’ll sauce her with bitter words. (to PHOEBE) Why look you so upon me?

And was he ever more likely to effect it among us?  What a low esteem hath he brought the preaching of the gospel unto? the price is fallen half and half to what it was some years past, even among those that have been counted the greatest merchants upon the saints’ exchange.  Some that have thought it worth crossing the seas, even to the Indies—almost as far as others fetch their gold—to enjoy the gospel, are loathe now to cross the street to hear it, at so cheap a rate; and some that come, who formerly trembled at it, make it most of their errand to mock at, or quarrel wit it. Nay, it is come to such a pass, that the Word is so heavy a charge to the squeamish stomachs of many professors, that it comes up again presently, and abundance of choler with it, against the preacher, especially if it fall foul of the sins and errors of the times, the very naming of which is enough to offend, though the nation be sinking under their weight.

The dream flew through thousands of years and left in me just a sense of the whole. I know only that the cause of the fall was I. Like a foul trichina, like an atom of plague infecting whole countries, so I infected that whole happy and previously sinless earth with myself. They learned to lie and began to love the lie and knew the beauty of the lie. Oh, maybe it started innocently,with a joke, with coquetry, with amorous play, maybe, indeed, with an atom, but this atom of lie penetrated their hearts, and they liked it. Then sensuality was quickly born, sensuality generated jealousy, and jealousy - cruelty. . . Oh, I don’t know, I don’t remember, but soon, very soon, the first blood was shed; they were astonished and horrified, and began to part, to separate. Alliances appeared, but against each other now. Rebukes, reproaches began. They knew shame, and shame was made into a virtue. The notion of honor was born, and each alliance raised its own banner. They began tormenting animals, and the animals withdrew from them into the forests and became their enemies. There began the struggle for separation,for isolation, for the personal, for mine and yours. They started speaking different languages. They knew sorrow and came to love sorrow, they thirsted for suffering and said that truth is attained only through suffering. Then science appeared among them. When they became wicked, they began to talk of brotherhood and humaneness and understood these ideas. When they became criminal, they invented justice and prescribed whole codices for themselves in order to maintain it, and to ensure the codices they set up the guillotine. They just barely remembered what they had lost, and did not even want to believe that they had once been innocent and happy. They even laughed at the possibility of the former happiness and called it a dream. They couldn’t even imagine it in forms and images, but - strange and wonderful thing - having lost all belief in their former happiness, having called it a fairy tale, they wised so much to be innocent and happy again, once more, that they fell down before their hearts’ desires like children, they deified their desire,they built temples and started praying to their own idea, their own “desire,” all the while fully believing in its unrealizability and unfeasibility, but adoring it in tears and worshipping it. And yet, if it had so happened that they could have returned to that innocent and happy condition which they had lost, or if someone had suddenly shown it to them again and asked them: did they want to go back to it? - they would certainly have refused. They used to answer me: “Granted we’re deceitful,wicked and unjust, we know that and weep for it, and we torment ourselves over it,and torture and punish ourselves perhaps even more than that merciful judge who will judge us and whose name we do not know. But we have science, and through it we shall again find the truth, but we shall now accept it consciously, knowledge is higher than feelings, the consciousness of life is higher than life. Science will give us wisdom, wisdom will discover laws, and knowledge of the laws of happiness is higher than happiness.” That’s what they used to say, and after such words each of them loved himself more than anyone else, and they couldn’t have done otherwise. Each of them became so jealous of his own person that he tried as hard as he could to humiliate and belittle it in others, and gave his life to that. Slavery appeared, even voluntary slavery: the weak willingly submitted to the strong, only so as to help them crush those still weaker than themselves. Righteous men appeared, who came to these people in tears and spoke to them of their pride, their lack of measure and harmony, their loss of shame. They were derided or stoned. Holy blood was spilled on the thresholds of temples.

The same man who wrote those words, those characters, just scratched himself. He’s reading my first chapter, in the midst of my freaking love story, and reached down, his hand gripping the front of his pants, the action one without thought, a disgusting habit that he probably does ten times a day. This is why I avoid men. This is why I avoid people in general. We are a disgusting, foul race, only a few centuries past smearing our faces with feces and dancing for rain.

The irony of abuse is in the abuse of men, it's the women that get abused.

If it comes to that, we are getting to a pretty good age ourselves,” said the Dean. “I wonder that the people who try to write the Bible in modern language don’t alter the threescore years and ten.” Mr. Birkett said that judging from the bits of Basic English he had seen, there would certainly be no word for threescore and probably not for ten. “One and one and one would be the best they could do.”“Come, Birkett, be fair,” said the Dean. “Even the Romans knew no better than to say ten-fifty when they meant forty. Or if they didn’t say it, they wrote it and carved it, which looks as if they meant it.”“And those dreadful French say four-twenty-thirteen for ninety-three,” said Mr. Birkett. “And look at the Germans, saying half-eight when they mean half-past seven,” responded the Dean. “Or those foul Italians thinking that quattrocento means the fifteenth century,” said Mr. Birkett in antistrophe

Who did this to you?” He scanned the fist-sized bruise, all shades of blue, purple, and even green and yellow. “Was it your ex? Cliff said you had an argument on the phone.” His jaw flexed powerfully, and he released my face. “If he so much as laid a finger on you, I swear, I’ll—” I pressed a hand to Gage’s chest, broad and muscled under his suit. His pecs heaved with the force of his breaths, his anger. Where was this coming from? “I’m okay,” I said gently. “I got hit by a foul ball at my son’s baseball game. Like winning the lottery, but less fun. The ER doctor said I avoided a concussion. I’m just going to look ugly for a few weeks while it heals.” His voice was almost a whisper as he said, “Ugly? You? Those two words don’t belong in the same sentence.

Some skeptical and debunking critics who have seen my documentary, The Life After Death Project, have misstated the basic facts of this incident. First, they like to refer to the ink obliteration as a “smudge.” I’ll cry foul at that. The word “smudge” implies something accidental, as if some moist ink had just smeared somehow. It was not a “smudge.” It was a deliberate targeting of four words, which is the only reasonable conclusion. There were also two levels of darkness, or opacity, also very precise.

Why are you here?' ... 'My husband,' the word poisonous and foul on my tongue, 'experimented on and then cobbled together dead body parts to create a monster. Once that was accomplished, he went on to murder his own brother and frame my best friend for the murder so that she would be hanged. Then he tried to use her body to practice his dark science on, in preparation for eventually changing me from living to dead, and back again to a new form of being that would never corrupt or die or be parted from him. I told him I was not interested in being his wife under those particular circumstances.' The women's eyes were wide, and she scooted several inches away from me, pushing herself along the floor

I would have crushed him gladly, I loathe children...One should reserve, on busy streets, special tracks for these nasty little creatures, their prams, hoops, sweats, scooters, skates, grandpas, grandmas, nannies, balloons, and balls, all their foul little happiness in a word.

One verse by the blind poet of Chios is indelible: 'The life of man is like a summer's leaf.' Yet few who hear these words take them into their heart, for hope is rooted in every youthful soul, the lovely flower of youth grows tall with color, life will have no end, or there is no place for growing old, for death; and while in health, no fear of foul disease. Poor fools! in islands of illusion, for men have but a day of youth and life. You few who understand, know when death is near the food you give your soul must be supreme.

She was henbane, beautiful but foul in every sense of the word; the closer you got, the more evident it became as its stench invaded your senses. She was wretched, toxic in the worst way possible, but stunningly beautiful from a distance.

How do we measure a man? He may be odious and foul, but if his words have value, they will outlive him.